Yoga for Everyone: Let the light in you shine , Principles and methods of Yoga practices

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Yoga for Everyone Let the light in you shine! principles and methods of yoga practices

1st edition

By Alexander Aronowitz

For information contact : ([email protected], memlnc) http://www.memlnc.com First Edition: august 2020

Yoga for Everyone Copyright © 2020 by Alexander Aronowitz

Yoga is well known for increasing flexibility, but it goes far beyond giving your muscles a good stretch. This form of exercise can be as intense as you want to make it! At the same time, it is extremely easy to begin and it fits smoothly into any lifestyle. If you only

have ten minutes to spare, that’s all it will take to reap many benefits from yoga. Then be sure to enjoy the many pictures and descriptions throughout the book showing the proper techniques. The purpose of yoga is to enhance both your physical well-being and your mental alertness. Yoga is an effective workout strategy practiced by people all over the world. Anyone can practice yoga; keep reading to discover what yoga can do for you.

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Chapter I

A GLIMPSE OF THE NEW ERA

The implantation of yoga in America, Europe and Australia has been in the twentieth century around Hatha Yoga, the practice of asanas and the Master Doctor Serge Raynaud de la Ferrière also taught Psychophysical Gymnastics or Pre-Yoga. This has been a benefit to humanity. However in the Yug, Yoga, Yogism p. 439 indicates: "Just as it is essential to perform asanas in any of the lines of Yogism, so also the fact of practicing them does not give anyone the title of Yoghi, nor does it even provide the notion of Yoga." Meanwhile the Age of Knowledge advances and yoga must fulfill its true role on earth to contribute to a wiser, fuller and more balanced world. When Master Sun Wu Kung, coming from Tibet and Chinese Turkestan, met the Sublime Master Mahatma Chandra Bala Doctor Serge Raynaud de la Ferrière, teaching him his great mission, and he in turn transmitted the thought of Jñàna to me for 7 years, its Bhumis, Dhatus, Nagasiddhis and Greater Mysteries. Several investigations were emerging in the world that corroborated this depth of Jñàna, whose superiority had already been mentioned since the time of the Upanishads. As we said in the prologue of Art in the New Age, it is in the Age of Knowledge, Aquarius, a precessional Age, begun in its current difficult transition in 1948, according to the astronomical phenomenon of the precession of the equinoxes (which should not be associated with the hippie movement of the 60s, even when they were right to sing, in the Broadway play "Hair", the song that begins by saying: "It is the dawning of the Age of Aquarius ...") , We will deal in Chapter III about the difficult transition between two Ages, which occurs during the 20th century and every two thousand years entails an exacerbation of violence, barbarism, wars and great collective confusion and errors, at the same time. time that the phenomena and events of the Era that begins appear, although still subject to the previous Era.

In the 20th century, despite everything, the outposts of the Age of Knowledge are inexorably emerging, of true investigations, of collectivization of the search, that is, of an Era of Peace, of universal brotherhood, of elective affinities, of discovery. of the transcendental man, of friendship, of access to the improvement of the person through the acceptance of the alien and the acceptance of the destiny of universal dependence. It is an Era of an intimate "angelic" nature, which belongs more to heaven than to earth with a certain altruistic and spiritual aspiration, living in the direction of a supersensible world that is populated with images and sensations, the individual aware of no longer belonging to himself and of giving oneself to a destiny of transcendence or at least extrapersonal, made of non-possession, of purification. It is an Era of Grace, understanding Grace as freedom to evolve, with prudence and at the same time with daring, which returns the individual to the state of man's identification with the universe. It is the emergence of the Promethean experience, the gift of compensating a physical inferiority with an intellectual, moral or spiritual superiority; a consecration of superior intelligence to the conquest of a high peak, as well as to the search or investigation of the highest manifestations. It is the talent of the word that becomes a non-ordinary word and this is transfigured into Verb. It is the Era of transmission, communication, exchange, interrelation, the union of the sciences through multidisciplinary research, the union of the thought of East and West, North and South, the balance of the Analysis and of Faith, of reason and intuition, of the objective and the subjective. It is the Age of Jñàna, Jñàna Yoga and Jñàna Vijñàna Yoga of the Aquarian cycle, with its Bhumis and specific teachings, the emphasis on the spiritual and volitional, active awareness, self-affirmation, daring expressiveness,

reflection, planning , Life penetration through re bending, accumulation of mental energy. Also it corresponds to the revolutions within the roads cultu ral, to sudden events, anticipator, a pioneer. Little by little, disinterest, altruism, a break with routines and prejudices, originality, continuous and renewed modernism, the “last cry”, the conquest of the record, the enthusiasm of the frenzy, the search for the extreme limits of the impossible. It is the advance in the investigation of waves, bioenergetics and nervous fluid emanations in the human body, of the electronic world in interpenetration with spirituality, of Cosmobiology, of the synthetic sciences that the Master speaks of, of esotericism, of bioenergy, superconductivity, advanced radio, television, conquering the air, interplanetary travel, aspirations towards endless skies. The Knowledge of Aquarius, as in classical Greece of antiquity, is found in the Olympic symbol of the young Ganymede who from the Milky Way pours his Jug overflowing with the water of wisdom, gives the germ of spirituality that, based on the transcendental, forms individuality with its superior light in all gradations, from the living synthesis or synthesis of knowledge and research, and the deepening of intuition as the crowning of logical thought, to the perception of reality that leads us to sublime revelations of Mystagogy, as a traditional teaching of the Mysteries. But it is not only the internal growth of the Being, which when it is only individual, can be limiting and elusive of reality; it is the realization of the transcendence of man (see the work The Discovery of the Transcendental Man) 1 so that the true redemption of individuality then occurs. Aquarius gives the principle of spirituality that illuminates individuality with the light of higher Knowledge, in the synthesis of knowledge and research, including the deepening of intuition and the sublime revelations of enlightenment. In the art of the New Age an art of realization awakens, of expression of the levels of the human being's path; it is an art linked to Knowledge, an

inspiration that deepens its roots in knowledge. All that growth is beyond an exciting attempt, especially when it becomes unbreakable will to achieve its goal, something more direct, which can be more intimate without losing its projection beyond itself. If in the new Age we totally deprive ourselves of everything that Jñàna entails, it could happen that we have the impression of not having lived fully, or of having trusted or passively hoped that tomorrow would have brought us the corrective experiences that we would have needed, and In this way, always in an unstable balance between what we were and what we wanted to become, we would have followed an uncertain path until in the posthumous days we were surprised by illness and death.

__________

1 The Discovery of the Transcendental Man of Dr. David Ferriz

The potential of its self-realization of new planes of understanding and experience, as in the Bhumis, is already latent and art is like a Jñàna Yoga that helps us to actualize it, as opposed to the concealment of itself, like a painting that has to reveal its author.

The man of the new era experiences a restlessness, a constant desire to return, to reunite with his beginning, with the principles that are manifested in creation, as in the Gatayata, the luminous Bhumi of the approach of the past. The identification of the existence of a being in his work that takes hold of what constitutes him, as a supreme effort that has to take him from a minimum to a maximum of experience, an exciting attempt towards his goal, something more direct, more intimate More valuable, it is the manifestation of a deep secret and therefore there is the need for revelation; he becomes conscious with the transmission of esoteric teaching for the art of realizing oneself: existence justifies itself by its light and alchemical transmutation in the "impersonal service of the highest ideal." We take what the Master says in "Art in the New Era", p. 87: “If artists could return to this genre of operations, this would be a True Mission to thus give the world an object of concentration in which each one could find Enlightenment. The first to be educated will be, by the way, the artists themselves, "missionaries" who will later be messengers, like the Priests, of a high knowledge allied to Knowledge, for the benefit of humanity, which will then understand the Way to follow and take little by little the direction of True Wisdom ”. Returning to our exposition of Jñàna, it also implies science in the unlimited sense of Knowledge, as the Sublime Master Raynaud de la Ferrière taught. A degree or notion of knowledge, has originated that from the most remote times, in all latitudes and in the most dissimilar circumstances, all the peoples of the earth, at some time or another, have fixed their eyes on someone whom they recognized as guide by a greater knowledge and by which they were willing to accept all kinds of sacrifices, endure all kinds of calamities, and even perform the greatest acts of heroism. And all because that person, that someone, was able to ignite in the minds of his followers the voluntary desire to work for a goal, defend an ideal, give himself entirely to a cause, a belief or a greater awareness of the Path of the Wisdom...

From mere spectators, the fullness of existential states of the Knowledge of Jñàna, provide us with a consciousness of true fullness. In the perception of reality, beyond the illusion and disillusionment, motivation and demotivation, a feeling of genuine inner security encourages us and leads us towards new models of communication. Through a Jñàna Vijñàna yoga, of relationship with the world, which is necessary to penetrate its authentic tradition and its dimension of the New Age of Knowledge, we march towards a relationship of great internal plenitude and, therefore, towards a more deep and truthful with our fellow men, purified of its contentious content. The Jñàna Vijñàna Yoga, the Yoga of the relationship of God with the world, is a knowledge together with realization, it is the exposure of the High Prakriti and the realization of relationships with a higher consciousness of the steps and needs to put the Seal of God Living on the summits of the Altos Estudios. In it, action must be ignited, according to the various planes of reality in Science, Philosophy, Art and Didactics and, in general, towards all fields of human living, according to the picture of the Perfect Man, who reaches the power of Jñàna Vijñàna to know how to put their bodies in different focus. Focus means place of fire, heart. The importance of the arrival of the Aquarius Era in the implantation of Jñàna reminds us that Dr. S. Raynaud de la Ferrière wrote in His Circulars: "May I recall that in addition to symbolic facts, certainly very demonstrative, we must call on mathematics to establish with certainty that we are very certainly (and for more than 2,000 years) in the Aquarius Age."

“Graphs of the equinoctial precession movement to which the entry into the New Age of Aquarius is due as an astronomical phenomenon. On the left it is represented how the precession movement also occurs in the case of a spinning top. On the right, we can see how the celestial poles trace two circles of radius 23 ° 27 ', due to this same precessional movement. In many celestial bodies inclinations of the long axis greater than on Earth, and Uranus maintains observed tilts tion of 92 °. Also in the electronic system the so-called spin keeps an inclination and the same movement. (See pages 589 and following of the Scientific Theory of Cosmobiology, a work sponsored by the National University of Trujillo, Peru, by the same author, Dr. David Ferriz). " The American Continent has been raised to the Gaze of High Divine Intelligence and South America receives from the New Era the spiritual magnetic pole in the Andes Mountains. There is coincidence with the prophecies of some Indian scriptures in that at the arrival of the Khumba Yuga, in the Sanskrit language, Time of Aquarius, Age of the Water Bearer, ends as the spiritual center, as well as Tibet, the ancient spiritual center of the world. In the same coincidence, it was invaded by the army in the 1950s. This brings with it an important spiritual geomagnetic fact: the spiritual center of the world has been moving since the first decades of the 20th century to the South American Andes,

especially from the Cordillera Blanca of Peru to Mount Sajama on the border of Bolivia with Peru and Chile. It is also convenient to indicate that the mentions that the Master makes about the Hindus, does not mean that it should be forgotten that he points out that the spiritual center of the world is in America and that India will materialize and return the spiritual telluric magnetism from north to south, from Tibet to America. Hence, the theory of Indian masters, such as Sai Baba who tries to make India regain the spiritual primacy of the world, differ opposite with the spiritual scientific fact of recognizing America and South America especially, as the new spiritual center of the world. . They are fighting for India to still be considered the spiritual center of humanity. In the International Geophysical Year celebrated in 1957 with a large deployment of ships, airplanes and observation devices of the powers, Peru was recognized worldwide as a geomagnetic center par excellence (there have been 44 Geomagnetic Observatories in that country in those years). That scientific year was an event that reinforces the knowledge, investigations and purposes of the integral Teachings that are imparted in the midst of the egregor that allows a consciential advancement, as shown by the history of this people of peace. And I say this, because despite the violence that has emerged in the last two decades in Peru, its history has been essentially peaceful and right now it is a small part of the population that indulges in terrorism, since the total majority wants to peace, food and knowledge, since it is a spontaneously teaching people. And that could be enough, in many cases, to reflect deeply in any place that is necessary to carry forward this great current truth and the spiritual authorities who respect the prophecies of India and the scientific discoveries and who are in full agreement far beyond literary religion and literal truth ... “Thus the Vernal point -continues the Master Dr. Serge Raynaud de la Ferrière- has seen successively appear before him, the various

constellations: Virgo, Leo, Cancer, Gemini, etc. .. at the rate of one of them every 2,000 years more or less, while the Sun continued its zodiacal round, passing every month approximately from one sign to the other: Lamb, Bull, Twins, Crab, Lion, Virgin, Balance, etc ... “That passage from a constellation to the Zodiacal Ascendant has always marked in its general influence, the psychological transformation of the world that has not been able to realize the symbolic application of that astrological influence on the way of thinking of men. Each time it happens like this: for two millennia human beings seem to apply themselves to respect the characteristics of the zodiacal portion that appears at the intersection of the ecliptic and the celestial equator. Those are the Great Precessional Ages ”. On the other hand, science in the unlimited sense of Knowledge, leads us to understand what we said in the Scientific Theory of Cosmobiology, sponsored by the University of Trujillo, Peru, 1976, in which Engineer Mateo Casaverde, Director of the Geophysical Observatory de Huancayo and Engineer Deza, from the Ancón Geophysical Observatory, both in Peru, told me in 1966 that the equatorial electrojet extends around the Earth in a 600-kilometer-wide strip that currently crosses (and perhaps always) through Cusco , whose latitude is slowly variable, north or south, a few kilometers. The cyclopean cultures that surround Cusco, Macchu Picchu, Sacsayhuamán and several others without parallel in any continent, under the equatorial electrojet in South America are known worldwide. This equatorial Electrojet, whose major effects were observed in the equinoxes, makes the vernal point, equinoctial line starting raw vera corresponding to March 21, a field of great interest to other investigations 2 . _________ 2

As indicated in the Bulletins of the International Geophysical Year (AGI): Transactions, XL (September 1959), 273-277; ibid., xxxix (June 1968), 582-585; ibid., XXVIII (December 1957), 9981000; Journal of Geophysical Research, LXIV (May 1959), 489-503.

Since 1947, Dr. Raynaud de la Ferrière, based on his own vernal point and ad hoc observations, had made his scientific thinking known, as revealed in

this paragraph of his Circular Letter No. LVII (written 16 years later) : “The New Age (age of the Aquarius) in which we have entered for fifteen (15) years, often presents more and more characteristic aspects in all points of view. It has been described as the "Golden Age", "Uranian Era" or also "Atomic Age", "Century of Scientific Revolution", etc. Anyway, this Aquarian cycle is currently manifesting itself in the true sense of a New Age ”. Eighteen years after the International Geophysical Year 1957, on April 13, 1975, Major General FAP Franck J. Tweddle, President of the Commission for Aerospace Research and Development (CONIDA), stated that preventive measures to avoid serious damage to the pipeline Peru, by the action of the natural electric current called "electrochorro", would be studied by the 22 rockets and 12 balloons that were launched into space by the Geophysical Institute of Peru and NASA. The Electrochorro was declared as an electric current of millions of amperes, located 100 km. high, whose central part crosses the Peruvian sky between the sector comprised by the towns of Pucusana and Cañete, including Cusco. The influences of this natural phenomenon on the Earth's magnetic field constitutes one of the special motivations of the North American and Peruvian scientists who were in charge of evaluating the data collected by rockets and balloons in corroboration with various aspects investigated since the Year. International Geophysicist. Scientists consider that the magnetic field of the electrojet, when interacting with the magnetic field of the earth, acts on the metallic structures of the Peruvian oil pipeline, producing erosions at the joints of the pipes. Let's move forward addressing the superiority of Jñàna Yoga and the changes of the spiritual centers to the American Continent, which is for the good of the human race and the progressive awakening of a Golden Age, despite the fact that in this transition period between two Ages During the

20th century that remains behind, it has been one of the most dramatic stages of a good part of humanity.

Chapter II

La Jñàna yoga, yoga of Knowledge Jñàna is Knowledge understood as Thought, as a union in the various currents of thought, but fundamentally as Brahmic Consciousness, not Brahmanic in the sense of Brahmanism, but as it is consciousness of creation, of creativity, of life, as the Great Arcanum would say. : Being, by the Providence of God, Light, Movement, Creation, equivalent to the notion of the creative Father in Christianity (My Father and I are one, said Jesus). Brahma, is representative in the Sanskrit School of the first person of the Godhead. The three representative persons of the Godhead in the Christian, Hindu, Arab, Hebrew and Chinese traditions are summarized in Life-FormThought. The Jñàna is also based on the Third Person of the Divinity, that is, the Thought, which can be understood as the Gift of Wisdom of the Holy Spirit in Christianity, or as Shiva, the Dancing Shiva, the Nataraja, who dances on the dwarf of ignorance. Hence the Second Person of the Godhead, the Form, is superseded by Thought-Life, not because the Christ Form, for example, is not important but because the Form is the Presence, but the Thought is the Message. In the new Era, the Presence must not make us forget the Message, as it happened in the previous Era with the Presence of the Martyr Christ. The passage from Form to Thought, represents the crossing of an abyss in which it is observed that it is better to start in Thought, from which it is much easier to contemplate the Form, as from the Mystagogy of the Vertical Initiation of the Wisdom of Mysteries Greater, allows more easily to descend to the simplicity of the Lesser Mysteries of the Horizontal Line,

which only resides in the self-limited form of the redemption of Individuality. The Jñàna gives the principle of spirituality and transcendentality that illuminates the individuality with the light of the higher Knowledge, beyond itself, beyond its circle and its horizon, if possible beyond its time, in all its gradations , from the platform of a synthesis of knowledge and the ma thesis of research and intuition, to the sublime revelations of the Mystagogy, the Major Mysteries of the Great Tradition. The man of the new Era experiences a restlessness, a constant desire to reencounter the principles that require investigation.

YOGHISM Jñàna is in perfect correlation with Jñàna Yoga and with Jñàna Vijñàna Yoga and the Sublime Master points out that they are frequently confused and adds: “The JÑÀNA - YOGA is the path of knowledge, work, study, The Upanishads proclaim the superiority of this Way. It is a life based on rational study, on the Scriptures, on Science, etc., (it is in a way what is presented through this book of YOGHISMO) ” 3 This fundamental relationship of Jñàna yoga and Yogicism must be observed so that many of the events to come are understood. The Yogicism and the Model Discipleship form revealed through a profound Disciplinary teaching, traditionally based on its analogy and correspondence, which is the luminosity of Jñàna, Jñàna yoga and Jñàna Vijñàna yoga, should be valued in all its scope. that do not exclude any other yoga, or gnosis, or alchemy or any direction of thought, but studies, investigates and penetrates all. Here is this point in which the Master compares Jñàna with Yogism and that is important in the superiority of this Way, since it does not separate the 18

ways of yoga but rather studies it and experiences it all without losing its conscientious and existential character. , typical of the Jñàna. The relationship with the Jñàna takes on greater significance from the past when the Master indicates: “There is no immutable religion; in all their primitive dogmas have been modified; in all of them a part of her teachings has been transformed. Only Yogism remains undaunted through the centuries ” 4 , despite the fact that the way of Knowledge has been pursued by kings and religious on important occasions throughout the Ages. The traditional basis of study, analysis and research, elements (dhatus) of Jñàna, are the foundation of yoghism: "An all-encompassing method could be established under the name of yoghism, and reaching the ultimate goal of this system would constitute yoga, since this would be the fulfillment of the yug (union) in the full sense of the term." 5 "It is not necessary to continue mentioning more techniques, since its various forms are precisely different methods of what can be called yoghism , although in reality there is only one way, a perfect path, an initiatory path that is the yug." 6 _____ 3. Yug, Yoga, Yoghismo, 475. Ed. Diana Ed. Bogotá. 4. Yug, Yoga, Yoghismo, 36. Ed. Diana or Ed. Bogotá 5. Yug, Yoga, Yogism, 454.

“In a word, one must follow a yoghism (as a doctrine) to be documented towards yoga (as a system), which also comprises a set of sciences and philosophies that finally allows the great realization, the union, the identification, the yug . " 7

"Yogism becomes a concrete form of study for the control of physical or psychological disturbances, and I write down my point of view with the most complete impartiality, saying that the Tradition of yoga must be followed in its transcendental application for periods of time. existences, that is, that the various yogas are tributaries of the same current called yoghism (to finally arrive at the initial yug , which is the alpha and omega of all things). " 8 In his approach to yoghism he says: “On my own initiative I have called this doctrine yoghism , perhaps to better differentiate it from yoga, which is talked about so much. I propose, therefore, to present my point of view on what I call yoghism , that is, the system that, by expressing the totality, excludes channeling and incomplete conceptions. " 9 "Yogism does not exclude anything: they are the different experiences that lead the student to the various states required for final enlightenment: the different yogas are indispensable, but there is no reason to separate them instead of presenting them as a program of evolution" 10 Jñàna does not separate yoga because its Dhatus penetrate and are integrated into the different yogas, it studies and experiences the practice of one or more of its respective methods, as well as various of its qualities and faculties exceed each one of the yogas. Its brain nerve-fluid work awakens the nadis and with them the chakras. Hence, the Sublime Master compares it with Yogism, which allows the practice of all the methods of Yoga and its scope in the Yug, which allows Turyaga, which is Samadhi in Jñàna Yoga. “There is no new yoga; Everything has already been said and played in his studio. Only the methods have been different, and at the request of numerous researchers in that domain, I have been drawn to give my point of view on the matter. Considered as yoghism it is conducive to study because really yoga , which means union, does not require explanation, and I feel sorry for those who have not understood! And it is precisely out of compassion for those who have not understood

(having been myself in this case for a long time) that I am going to undertake the explanation of this union, the ism of yoga: yoghism. " eleven 6. Yug, Yoga, Yogism, 492. 7. Yug, Yoga, Yogism, 496. 8. Yug, Yoga, Yogism, 44. 9. Yug, Yoga, Yogism, 24. 10.Yug, Yoga, Yogism, 37.

"It is said that it is the Way by virtue of which the avarana (veil of ignorance) is far from the Yogi and is constituted by the BHUMIS (planes)" 12 , for which he explains to me "You ask me the meaning of Avarana, it is the veil of ignorance (a bit like" agnan "). The Hindus say that he is a demon and that he can only be overcome with Jñàna Yoga ”. 13 The special exaltation he makes of the Jñàna Yoghis is clearly revealed in this paragraph: “There are men without culture in India just as there are in London and New York a flock of individuals eager for power, but there are also Masters who, without mentioning their Knowledge, would astonish our sages in Europe and America. It is true that some questions of details undoubtedly escape the Yogis and that technical discussions cannot develop between a yogarudha (adept of Yoga) and a university professor, although undoubtedly in many subjects, if it is a Jñàni-yoghi for For example, this one might be amused by the ignorance of our "geniuses." 14 _____ 11. Yug, Yoga, Yogism, 36. 12. Yug, Yoga, Yogism, 475. 13. His Letter # 110 from the Epistolary of Letters from the Master to his Apostle DFO published in facsimile copy on page 117 of Notebook 3 of the Rector. 14. Yug, Yoga, Yogism, 211.

PARABAKTI AND MEDITATION Let us mention the Jñàna in the Sanskrit term of his Way and Path, Jñànakanda, taking once again a quote from the Master Doctor Serge Raynaud de la Ferrière in which he indicates that: "The path of knowledge (Jñànakanda) asked for works that the common man was incapable of carrying out and the Wisdom of the Old School was a virtue that the laity had many difficulties to achieve, and for that reason it had to be reduced to Faith." fifteen But to this characteristic it must be added that the paths of faith are limited to Bhakti, while Jñàna performs Parabhakti. Again we return to the Master who says about Bhakti: “The devotional path is explained in the Gita and Tradition has mentioned on several occasions that there are four human types who worship God: the one who is in anguish, the one who seeks a benefit, the one who does it out of curiosity for knowledge, and, finally, the Sage. The first three are within the category of preparatory Bhakti: the other instead continues in Para-bhakti, which is not based on external circumstances or dogmas or ceremonies but comes from a condition of internal experience. Naturally this Higher aspiration can only come after an Enlightenment. " 16 It must be understood that Parabhakti is beyond devotion, it is a supradevotion in Knowledge. Parabhakti is the paradevotion that allows us to see God even in a puddle. This implies a universal sensitivity to the sacred and the manifestations of God, in order to be able to see them with veneration, as we enter this New Age with a profound wisdom of recognition.

It includes, by Jñàna, the analysis of an epistemology of life for the better understanding of sacred things. At the same time, we could understand epistemology as the analysis of all the factors in the course of time. Parabhakti includes implications in various fields, such as meditation, Theophany, epistemology, the revelation of initiatory enigmas, not to mention but a few fundamental experiences. The union of Purusha and Prakriti, of heaven and earth, beyond Bhakti, that is, from Jñàna to Parabhakti, allows the understanding, experience and living of the highest mysteries and their foundations that are transferred to the Model Discipleship of Jñàna and which we exhibit in the Initiatic Colleges of the Order of the Aquarius Foundation and in the Magna Fraternitas Universalis, in some angles of this important path. ______ 15. Psychological Purposes vol. III, volume XIII, 48. 16. Yug, Yoga, Yogism, p. 472 and 473.

Among his teachings that he sent me from Europe in a very unusual epistolary dialogue, twice a week for seven years, making a total of more than 600 letters to me, perhaps more than two thousand hours of dedication, (in addition to the many copies of his letters to other people and of the letters that he received and that he sent me in cases in which he showed his displeasure or the need for their readjustment), there is one of his reply that is luminous with respect to the meditation: I remember that I had described to him that one afternoon in December 1960, I was walking in Manhattan, New York, down 33rd Street, at the foot of the Empire State Building, the 102-story building, when the office workers were leaving, the rush hour, when pedestrians of various races, white, black and yellow, flood the sidewalks, the street is full of cars and buses and the horns sound frequently. The noise of aircraft engines flying above the skyscrapers added to that voice of the city in that traffic. I approached the bus stop on 33rd Street, when, amidst that curtain of noise, the sound of Rapsody in Blue, by the American composer George Gershwin, began to reach my ears. I remembered that when I was 7 years old, just arrived from Japan, in San Francisco, California, my first piano

teacher in the USA, Japanese, took me with my parents to an acoustic shell to listen to a concert that impressed me for all my musical life. they touched the concert N 0 2 Rachmaninoff and then Rhapsody in Blue. I went over to the record store where the music came from. I begged the "miss" who was listening to the music to play the album again, to which she graciously agreed. I understood much better at that time in New York, amid the stridency of the Uranian city, the music of George Gershwin who has been inspired by the black airs and rhythms, source of jazz music, to lead them to pianistic creativity and concert orchestral, with its manifestation, not only as an expression of the black race, but of the vital way of feeling of the North American, of his character, of his environment and of the sound of the composer's city, New York. As a musician ' 7 he perceived the voice of the great city in the voice of the symphony orchestra, the North American youth of the 1920s in the youth of Gershwin, the triumph of the symphonic concert of the American continent together with the works of the great symphonic masters, his strong drama in contrast to his movements of delicacy and mystical tenderness. The Master's response was immediate. He replied that he congratulated me on my meditations. ____ 17.The authors also composer of the East and West Symphony, premiered with acclaim at the Gran Teatro Teresa Carreño in Caracas, Venezuela, on October 14, 1990.

This concept of meditations in the middle of the river of sounds and people, as the scene of intense and revealing music of a different dimension of life, while walking through a fast-paced city in America, is a Uranian concept and typical of the New Age, it is a teaching characteristic of Parabhakti, to be able to find in the most dissimilar environments *, a reason for meditation, without obstructing the meditation to be practiced and arise in a sanctuary or in the moor of a high mountain for many devotees. Let us remember that meditation is based on placing our mind around a concrete or abstract object, being able to think about what is of its nature or relationship, but not dispelling the attention in something that is not of its full relationship.

Understood that there is no logical basis for wanting to isolate meditation from intellectual work, pointing out that what is not meditated is "only intellectual", in a derogatory and discriminating way as was done in the Age of Pisces. There is a great mistake in this attitude, because meditation is not a guarantee that a subject is understood, if there is no study and rationale for it and it is necessary to know how meditation is done. Also, if the Bhumi of Jñàna reflection did not exist, the person will err in many things even if he meditates. The cultural level so typical of the Aquarius Age does not increase just by meditation. However, it is very positive to meditate and it is a wise discipline. We will give a text of the Sanctuary Meditation, which in a deepening and research ideation, by making it heard in its entirety, spacing the continuation of each phrase after the Gong ten or fifteen seconds, it is possible to capture phrase by phrase or just one of them for a few days. It can be meditated in parts, as it is divided into nine parts and each part is a subject for study after the meditation. Also, in each meditation session, in a daily Meditation Temple or Shrine, one can meditate on each of the fiftytwo themes that compose it, for each of the 52 weeks of the year successively. It is a Jñàni text from the New Age, of our preference, which has been chosen for this work. MEDITATIONS IN THE FESTIVITIES FROM OCTOBER 18 TO NOVEMBER 12 IN OUR EXODUS OF KNOWLEDGE (A Divine adventure accompanies the human adventure) based on texts and teachings of the Sublime Maester Avatar Dr. Serge Raynaud de la Ferrière and His Apostle of KNOWING Jñàni Diksha Sat Arhat Master Dr. David Juan Ferriz Olivares Each teaching is the subject of a moment, of an instant of capture that can be followed

or the following paragraph can be addressed capturing the message in general and in depth. (each paragraph is followed by a gong hit) (First movement, soft background from the Symphony 'East and West') I Gong 1 * The Exodus of Knowledge of Aquarius constitutes the Redemption of the exit from the centers of power of the initiatory and sub-cultural deformation into which the Original Places where the Discipleship of Knowledge were annihilated, not only the Disciples, but even to the participants and collaborators, whom we always bless. Historically we find the facts in the two volumes of the book "The Doctrinary Adjustment of Master Dr. Serge Raynaud de la Ferrière", because the story that it explains is the basis for our greatest identity. Gong 2 * Without the Exodus, a sign of the Imperious Divine Will and the participation of men, the historical destiny of the cause of the Master and of Humanity would follow a radically different course, because the Gueoula would not have figured in its very roots. , the Redemption of the departure of the Original Places, which have been used for the annihilation of the Brotherhood of Knowledge. Gong 3 * These are glorious dates for us, our departure from Caracas from one of the Original Places on October 18, 1990 and our meeting in Lima on November 12, for the preparation of the first Gag-Pas, Getuls and Gegnianes en la Cima of the Great Vertical Line of the Cross, as well as the Initiative Festivities of December 25 of the same year and January 18, 1991, Redemption Festivities for the consecration of said first

Initiates of the Higher Education of the Vertical Summit of Knowledge. Gong 4 * The exile germinated at the time when the Master did not let me move to live in Venezuela until I was the Director of the institution, the same as when He authorized me to receive the fourth degree of Guru in a Temple Tibetan in Staten Island, New York, and that he would receive the High Priesthood from Venerable Elder Brother Estrada in his retreat in Ensenada, Baja California, in Mexico and not in the Central Temple in Caracas, who had received it directly from Him in New York on January 18, 1950. Gong 5 * The Apostolate and Discipleship of SABER, have departed on October 18, 1990 in Exile, leaving the Original Places. The Sublime Master leaves with our exile and resides in it; Such residency of the Master is the companion of the Apostolate, of the Discipleship of KNOWING in the desert of the peoples and in the Vertical Summit of all the Brotherhoods of the New Age. Gong 5 * To preserve the inextinguishable conviction and historical experience of our Exodus from the Original Places where the Sublime Master was, the understanding and living of our Sacramental Declaration is needed. [one] 6 Our Sacramental Declaration is: "I guarantee the Sacred Perennity that does not prescribe, of the Light, of the Law, of the Ray and of the Names of the SABER of the Vertical Top of the Cross and I am the living Conservator of the Ancient SABER and of the Apostolate of the Knowledge of the Aquarius Age and of the legitimacy of the Exodus of Knowledge of the New Era, linked by Divine Right to the Sublime Avatar Master, the Emblematic Apostle of Knowledge and the chosen People of the Jñàna Model Discipleship for the Bhakti to the Master, that

He created, as Supreme Regent of the Order of the Aquarius and of the Great Initiatic Tradition of the New Age " Gong II 7 * The Thread of Grace, grace understood as freedom to evolve, offered us a way out in which we found our way, our life, our truth. Gong 8 * The Master is in us, strength, knowledge and freedom to evolve. Gong 9 * Our liberation from the horizontal line is a sacred imperative that emanates from the 43 years in which we have been subjected to the criteria of the initial See, so deformed and divergent from the Thought of the Sublime Master. * Neither my parents nor I, nor my children, would be free to evolve; we would be still and forever spiritual slaves of a lesser teaching. Gong 10 * We are free to evolve, with eternal freedom. * It is a single and unique Hebrew term, that of "Gueoula" that covers the notions of ransom, liberation and restitution. Gong III 11 * We have two fundamental symbols: One, the Will of the Master in exile. And another, the Who of Exile. Gong

12 * We have to carry the will of God in exile, the will of the Master and bring the Master himself into exile. And the Apostle of Knowledge is a symbol that must endure, because if the exile does not remain unbound; readjustment is left without link; the Model Discipleship is left without a bond Gong 13 * There is no exodus, much less Model Discipleship, without the symbol of the Emblematic Apostle of the word KNOW, designated by the Master, that is, his Eternal Servant, this Sat Arhat David Ferriz. I am what I am. Gong 14 * There is a need to preserve the Symbol of the Apostle of KNOWING. Our Mission is to safeguard it and we have to take care that they do not destroy us, neither symbolically nor ideologically. Gong 15 * "In such a way that the Symbol contains an essence, an apparent form and that which unites it to it. The logical significance of the Symbol coincides with its Ontological essence" It is like in the flag of a nation, which represents the homeland in its essence. It has an apparent shape because it is pieces of cloth and its logical significance is linked to history and it is respected with the heroes of the country so it coincides with the essence of its being, the homeland. Gong 16 * In the City of Kobe, on the Island of Honshu, Japan, in the Japanese language Master of the Book, was born the one who had been given to become the Apostle of Knowledge, Conductor of the Exodus of Knowledge of Aquarius and Guide and Orientator of the Discipleship

Model of the Jñàna for the Bhakti to the Master in a Covenant of God in modern terms of the New Age of Knowledge. Gong 17 * It is not only with you that the Apostle of Knowledge deals with this Covenant with the will of God in the new Age, but it is also with those who are not with us this day, but who will preserve it, in the understanding of a Covenant of God in the New dimension of this Age. Gong 18 * It is the Jñàna Model Discipleship for the Bhakti to the Master, which he has created and taught at length through more than six hundred letters, among innumerable others that the Sublime Master sent me and has entrusted as a Sacred Pact with special blessings not only to the Disciples but to the participants and also to the collaborators. Gong 19 * It is the Traditional strength of a different people-discipleship, with a different Residence of the Master, with something as important as the cohesion and perenniality that gives the identity of the people of the Model Discipleship of Knowledge. Gong 20 * Wherever our exodus or exile meets, it is the residence and safeguard of his thought, of his True Teaching, of his Readjustment and of the Work of the Master and the Apostle of Knowledge. Gong IV

21 * The Sublime Master responds to the aspirations of all peoples, but the Apostle of Knowledge receives the Discipleship of Knowledge from the Master himself and that now in his exodus forms the identity of a different people, of a different land in a people-discipleship different. Gong 22 * In the Hebraic Tradition Abraham had taught for all the peoples and thus Hebraism, Islam and Christianity arose from their source, but Moses with the Exodus forged the identity of the Hebrew people who were to rescue the teaching of Abraham and the Tradition Hebraica, the Torah always linked to its exegesis: the Talmud. Gong V 23 * When I had asked him about his birthright descent at the birth of the New Era, he told me: Master SWK Master SR de la Ferrière, Elder Brother JM Estrada and Sat Arhat Ferriz. Gong 24 * In the Apostle of KNOWING, in the very bosom of Yogism, the irreducible vocation of the Discipleship of that KNOWING and of that different people is realized. Gong 25 * The Exegesis from the Apostle of KNOWING establishes the spiritual union and the consciousness of the Model Discipleship in union with the Literature of the Sublime Master. Gong

26 * The main thing in the Exegesis of the Apostle of SABER is its study, its application and its experience, its establishment, its exposition, its validity, since this irreducible vocation is the Center in which all life is outlined, mystical and epistemological, within the Discipleship of SABER. Gong 27 * The Master formed this Disciple so that as Emblematic Apostle of that sacred word of the Top of the Vertical Line, he would define himself in actions of a Greater and Primordial Apostolate. Gong 28 * "You must be always vigilant.": -Here I am, Master, it is my irreducible vocation. Gong 29 * "Never allow them to take me for an idiot": -Here I am, Master, fighting not to allow it and to guarantee the sacred perenniality. Gong 30 * “I would like to go to the various sectors in an unknown and anonymous way and see what the Aquarius can present to me, I am sure that it would be impossible for me to be interested in the Movement. It is a height that a Founder does not recognize his Foundation and yet it is so. ”: -It is true, Master, and therefore our massive Exodus of the Holy Original Places, to the Initiatic veneres of Peru and the Andes in South America , as you announced in The Great Messages, as the land of your prophecy, as a magnetic telluric spiritual center. Thus our multitudinous Exodus is a safeguard of his thought, of his readjustment, of his work, of the initiatory restoration of places that he pointed out in other continents and of the preparation of Australia for the next Era. Gong

31 * The Apostle of Knowledge has apostolically dared an exodus, an exile from God, an exile from the Will of the Master with a different people consecrated to a different and excellent Initiatic Discipleship, established, protected, instructed and blessed by Him. Gong 32 * In the desert of their particular existence, the people of the Jñàna Model Discipleship for the Bhakti to the Master, rediscover their Universe. Gong 33 * Too global, generalized and dispersed extension would not allow the election of a people; for this, on the contrary, the specific and unified preservation of the Will of the Sublime Master regarding the Model Discipleship itself is necessary. Gong SAW 34 * There is the historical reality that the justification of the Will of the Sublime Master has had to be preserved by a court. The Kingdom of God and the Knowledge of the New Age, is thus inaugurated in all places, at all times, with this cut. Gong 35 * In a space of four codales, a tiny space, but there is room for a man who knows how to take on himself the yoke of the Kingdom. Gong 36 * It is the march through the desert, which will welcome no longer individuals but peoples; not just those who will be willing to pray, but

those who are willing to know and also those who are willing to live. Gong 37 * He makes the lonely people the companion of all times. For this, it is necessary that the long preparation and the sacred acts that we are living are recorded in detail. Gong 38 * He makes the Promised Land the companion of all the lands, because it represented not a land that isolates, but united the Brotherhood of Knowledge of all countries. Gong VII 39 * As the Sublime Master says, Peru will prevail as a Spiritual Regenerating Center with the peoples of the Andes, not only in the new Age of Aquarius, but throughout the 12,000 years of the 180 degree arc of the precessional half round, that is, the six Ages of 2,160 years, Aquarius, Capricornius, Sagittarius, Scorpius, Libra and Virgo, until the following geomagnetic change from South to North, like the one that has just happened from North to South, from the Himalayas to the Andes, in the 20th century. Gong 40 * When the passage of this phenomenon was felt in its 180 degree journey around the middle of the Earth and its passage through Europe, spiritual movements arose in Europe, the birth of the Sublime Master in Paris in 1916 and the meeting of the Most Worthy Master Sun Wu Kung, with the Sublime Master, in the same city of light. Gong

41 * At the Top of the Knowledge of the great Vertical Line, where the Sun finds its Celestial Jherusalem, where the Knowledge of the New Age is established, which will reign through time, the Celestial Jherusalem, is also understood as a city and as plane of life, which emerges with us, who have gone into exile with the Master. Gong 42 * The Sublime Master, among all the lands, reveals that the American Continent is chosen by the Gaze of High Divine Intelligence and that the Andes of southern Peru are the land different from the others. The Master was already saying, arriving in Venezuela, that He was going to Peru, categorizing it in his First Message written in France. He also discussed that the Mother House of the Mission could be in Peru, as is now the world headquarters of the Magna Fraternitas Universalis. Gong VIII 43 * The vital account of the Exodus that constitutes our first generation must be studied and respected by future generations. The history of the 43 years in which we were spiritual slaves and of the years of implantation of the Jñàna Model Discipleship for the Bhakti to the Master, must always be remembered in our minds and our hearts since it constitutes a lesson and a historical foundation of our identity as a different people-discipleship. Gong 44 * Our own experience of the establishment of great works that contribute to the development of the Jñàna Model Discipleship is not only magnified by realizations and conscientious and existential experiences, but also by the titanic effort of the human, operational and legal

establishment of the Cone de Luz of five Foundations of human good, in a score of countries of America and Spain and Italy. Gong 45 * Our identity has not been affirmed without effort and we must avoid obstacles such as: forgetting the Exodus of Knowledge or remembering it exclusively as a ritual detached from any historical context. Gong 46 * Just as the Hebraic Tradition is one of the two columns of the Great Initiatic Tradition, thanks to the Exodus the Hebraic Tradition and the Hebrew identity have survived, even after two changes of Era, despite the dispersion of the Diaspora by the five continents, religious persecutions, hugely massive holocausts, and ideological diversities. Gong 47 * There is a Redemptive Law that implies a cut like the Exodus, which strengthens us within the Redemptive Law itself. Gong 48 * From the Top of the Great Vertical Line, we must cross conceptual abysses and distorted teachings and we must also express those points, where the divergence is subtle, because that is where the confusion arises. Gong 49 * The Ray, the Light, the Law, typical of the Great Vertical Line of the Cross, with its Major Mysteries, must be respected and reflected by the Horizontal Line of the Cross, which must be limited to its Lesser Mysteries, without fanaticism, sectarianisms and deformations of past eras. Gong

IX 50 * We invite you to provide full cooperation for the establishment and projection of the noble Institutions that form, with the light beam of the Rectory, a Cone of Light for the New Era. Gong 51 * The fulfillment of our sacred Exodus is an unbreakable vocation, an exile from God and the Master's Will, an offering to the Master and to humanity, in the implantation of the Jñàna Model Discipleship for the Bhakti to the Master and of the teaching emanated from the Apostle of Knowledge for the true teaching, thought and work of the Master. Gong 52 * Here we are, Master, today and always, in this Era and in those to come, to guarantee the Sacred Perenniality. Onward always, towards the endless skies. Gong (Part of the East and West Symphony corresponding to Israel related to the Songs of Hope) *** END *** We will give another text of the Sanctuary Meditation, about themes of the Master's thought in relation to the Third Person of the Godhead, which is Thought, the Holy Spirit among Christians, Shiva among Hindus. They emanate from the work of the Sublime Master, and can be applied with the same methodology explained above in the ideation of deepening and investigation. By making it listen in its entirety, spacing the continuation of each phrase after the Gong ten or fifteen seconds, it is possible to capture phrase by phrase or just one of them for a few days. It can also be meditated

in parts, as it is divided into five parts and each part can be the subject of study after the meditation. Also, in each meditation session, in a Temple or Shrine of daily Meditation, one can meditate on each of the thirty-two themes that compose it (the number 32 recalls the number of the 32 Ways of Wisdom). It is another Jñàni text of the New Era, of our preference, that has been chosen for this work, and which is pronounced every day in the Central Cathedral of Knowledge of the Magna Fraternitas Universalis Foundation, in Lima, Peru, according to a order faithfully extracted from the Master's Work and which we express in the following way 18: I Gong (strong) 1 The enlightened and Sublime MASTER, whose name we keep in our hearts, wrote: 2 The conception of divinity we want to set, is: 3 The Supreme Cause comprises the Non-Manifested Effect and Manifestation. Gong 4 Of the Absolute, three Attributes are manifested: The Archetypal or Divine World, the Macrocosm that corresponds to Nature, and the Microcosm that corresponds to Man. The initials of the text refer to the following works by Dr. Serge Raynaud de la Ferri è re: GM: The Big Messages PP: Psychological Purposes YYY: Yug, Yoga, Yogism

Gong 5 These three Principles constitute the Universe ... (2) (3) (4) (5) GM / 284-285 Gong 6 “Everything is intimately linked” ... GM / 295 Gong 7 The indissoluble active Trinity is in all things, from the 3 Principles of the Universe (Archetype, Macrocosm, Microcosm), up to the 3 Planes of each of these Worlds. (6) (7) GM / 290 Gong 8 God, in his infinite Essence, naturally escapes analysis, but its different manifestations can be analyzed, in order to lead the spirit to a better understanding of divine things, for which it is necessary to approach them based on an epistemology of the life. GM / 414 Gong 9 First of all there is no God except in power. Gong (soft) 10 In the ineffable unity

is the first person of the Trinity or God the Father; Gong 11 Then he reveals himself, an intelligible world is created; thought is compared to universal reason: he is the second person of the Trinity or God the Son; Gong 12 Finally, he acts and produces, his will is exercised and your thinking is done outside HE: is the third person or the Spirit-God. (9) (10) (11) (12) GM / 285 Gong 13 If it is understood that the World does not begin With this God-Manifested, the veil of decadent religions for in trever depth of knowledge of the Cosmic Laws, which unify the real philosophical principles in Unity of Eternal Truth. YYY / 22-23 II Gong

14 This Tri-Unit corresponds to Gong (strong) LIFE - FORM - THOUGHT Gong 15 LIFE (instead of an anthropomorphic God - Father, which limits sincere conceptions). Gong 16 FORM, which comes in regular times to materialize the Divine: as a material emancipation from the Essence of life, as a Royal Avatar (Messiah): THE CHRIST as the Master . . .as a spiritual realization. Gong 17 Eternal THOUGHT, understood as a state of universal consciousness (instead of a spirit -Hypothetical saint). Gong 18 LIFE - FORM - THOUGHT (14) (15) (16) (17) (18) YYY / 23 Gong 19 Thus, eternally passing for these three states, gives us the example of a circle

whose center is everywhere and whose circumference in no GM / 285 III Gong (soft) 20 God is Omnipresent and this forces us to study His Presence, so much in the infinitely great, as in the infinitely small. Gong 21 Heaven is a great book, open for the love of god to the intelligence of man. (20) (21) GM / 450 Gong 22 The Sephiros are the radiations that condense and retain the vibrational frequencies from Above. PP Volume II / 91 Ed. Peru Gong 23 The first three (3) Sephiros called Supreme, they are intellectuals and they are the divine tri-manifestation of the first drive. PP XIV / 27 Ed. Nice

Gong 24 Thus, under the AIN-SOPH (The Absolute) the Sefiro is presented from the top of the Tree of Life with KETHER (La Corona) Gong 25 Next HOCHMAH (Wisdom) and BINAH (Intelligence), as the two angles of the base of a triangle. (24) (25) PP II Ed. Peru Gong 26 These first three Splendors are superimposed and crowned with the revered name called Schem Hame Phorasch, and on top of the Tree Kabbalistic inscribes the name of God, repeated three times, to symbolize their various functions: PP II / 277 Ed. Peru Gong (strong) 27 LIFE - FORM - THOUGHT YYY / 23 IV Gong

28 The Being, generally does not perceive the Spirit-Life, but what your physical senses are capable of to capture from the inconceivable vibrations of this Divine Breath. GM / 290 Gong (soft) Life is a chain of experiences and the synthesis of its various actions constitutes spiritual realization. YYY / 71/3 Gong Life, understood in its deepest sense, is a domain of precious research that should be appreciated at its most fair value: things called sacred are those precisely those that have been endowed with more life. YYY / 503 Gong 29 May the presence of the soul be felt rector of the Universe: the Sublime Thought of God. GM / 430 Gong 30 Glory to God, Lord of the Universe. Gong 31 Bija-Mantrams and Salutation

Gong 32 In this solemn hour when we evoke the Sublime Master we bow before him altar of cosmic communion. Let oh Lord that neither the triumph, nor the failure, neither pleasure nor pain, prevent us from being faithful soldiers of unflappable ... PAX ... 19 _____ 19 This text has been taken from Los Paramitas Volume II, written by the author, Venerable Master “X”, Jñàni Diksha Sat Arhat Dr. David Ferriz Olivares, Model Disciple of the Sublime Master Avatar S. Raynaud de la Ferrière

We will give another text of the Sanctuary Meditation, selection of the desert themes about themes of the Master's thought in relation to the Third Person of the Divinity, which is the Thought, the Holy Spirit among Christians, Shiva among the Hindus. They emanate from the work of the Sublime Master, and can be applied with the same methodology explained above in the ideation of deepening and research. By making it listen in its entirety, spacing the continuation of each phrase after the Gong ten or fifteen seconds, it is possible to capture phrase by phrase or just one of them for a few days. It can also be meditated in parts, as it is divided into five parts and each part is the subject of study after the meditation. Also, in each meditation session, in a Temple or Shrine of daily Meditation, it is possible to meditate on each of the twelve themes that compose it (the number 12 recalls the value of the letter L as the initial of the names of great Initiation Centers. , like Lutecia, Lima). It is another Jñàni text from the New Age, of our preference, that has been chosen for this work. It's the Ballad of the Desert Meditation

Gong 1 * The Apostolate and Discipleship of SABER, have departed on October 18, 1990 in Exile, leaving the Original Places, to meet in their new headquarters in Peru under the millennial name of Magna Fraternitas Universalis. The Sublime Master leaves with our exile and resides in it; Such residency of the Master is the companion of the Apostolate, of the Discipleship of KNOWING in the desert of the peoples and in the Vertical Summit of all the Brotherhoods of the New Age. Gong 2 * Around the desert in which a people different from the others advances, towards an Earth different from the others, as around a central axis, a Universe develops. Gong 3 * In that desert, not exotic and marginal, but located as a center in the middle of the towns, in a new inexorable face to face, the chosen people of the Model Discipleship will understand the meaning of their choice, of their Being different from the others , within the Kingdom of God. Gong 4 * In the desert of its beginning of particular existence, the people of the Jñàna Model Discipleship for the Bhakti to the Master, rediscover their Universe. Gong 5 * It is the march that will no longer welcome individuals but peoples; not just those who will be willing to pray, but those who are willing to know and also those who are willing to live. Gong 6 * He makes the lonely people the companion of all times. For this, it is necessary that the long preparation and the sacred acts that we are living are recorded in detail. Gong

7 * He makes the Promised Land the companion of all the lands, because it represented not a land that isolates, but united the Brotherhood of Knowledge of all countries. Gong 8 * As the Sublime Master says, Peru will prevail as a Spiritual Regenerating Center with the peoples of the Andes, not only in the new Age of Aquarius, but throughout the 12,000 years of the 180 degree arc of the precessional half round, or be the six Ages of 2,160 years, Aquarius, Capricornius, Sagittarius, Scorpius, Libra and Virgo, due to the geomagnetic change that has just happened from North to South, from the Himalayas to the Andes, in the 20th century, until the following geomagnetic change from South to North, for the next six Ages from Leo to Pisces. Gong 9 * When the passage of this phenomenon was felt in its 180-degree journey around the middle of the Earth and its passage through Europe, spiritual movements arose in Europe, the birth of the Sublime Master in Paris in 1916 and the meeting of the Most Worthy Master Sun Wu Kung, with the Sublime Master, in the same city of light. Gong 10 * It is the Celestial Jherusalem where the Sublime Master points out that the Sun finds in the Vertical Top of the Cross this fact of said Celestial Jherusalem. * The Celestial Jherusalem in Peru also understood as a city and as a plane of life that corresponds to what the Sublime Master points out that the Sun finds in the Vertical Top of the Cross, its Celestial Jherusalem, emerges with us who left in exile from the original places with the Master and the Apostle of Knowledge. 11 * When I see that land different from the others, I remember when the Sublime Master remarked on this. He makes of all lands, that the American Continent is chosen by the Gaze of High Divine Intelligence and that the Andes of southern Peru is the land different from the others. Just as the Model Discipleship of the Jñàna for the Bhakti to the Master represents a

people chosen in a Covenant of God, a Model Discipleship and also, taking into account that in his literature the Sublime Master writes for the aspirations of all men, the instructions given for the Model Discipleship to the Apostle of Knowledge indicate the culminating part of the preservation and conservation of the Great Initiatic Tradition according to the New Age. The Master was already saying, arriving in Venezuela, that He was going to Peru, categorizing it in his First Message written in France. Gong 12 * It is thus at the Top of the Knowledge of the Great Vertical Line, where the Sun finds its Celestial Jherusalem, where the Fountain of the Knowledge of the New Age is established, which will reign throughout the ages. Gong Sacred greeting to the one who has the possession or domain of knowledge OM Jñànavat Marga Sacred greeting to the recognized by the authorities or by the world in Knowledge OM Jñàna Vijñànat Sacred salute to the fulfillment, performance and feat of Knowledge to the knower, sapient, wise; OM Jñàna Siddhi Sacred salute to the vision with the gaze of the knowledge that the Knowledge works OM Jñàna Dhrishti Sacred greeting to the Master of petition, who teaches, who prescribes

OM Jñàpika Satya Sacred greeting to the one who warns, who prevents, who communicates OM Jñàpana Diksha Let's listen to this next last Mantram which is an extract from the Vedas and is a metric type of the Vedic verses, it is the gayatri (a stanza) consisting of three verses with eight syllables each; It is the Gayatri Mantram that does not have in the first verse but 7 syllables, that is why the OM was added. Let us join this prayer later to be inspired by our artistic works, to return to this first knowledge, to this wisdom, synthesis of true Knowledge, to be inspired by our works of science, philosophy, art and didactics, he says and explains that: 20 ______ 20 Art in the New Age, 140/2 to 141/1

We could wait the great glory of God, fruitful Sun, so that he can inspire us in our works and thoughts Tat Savitur Varényam Bhargo Dévasya Dhímahi Dhiyo yo nash Prachodayát Om! END As we realize, meditation is for a good part of the occasions and a good part of the places. It is also thinking, reflecting, observing, penetrating, anticipating, projecting.

To this must be added the great works of the Jñàna. And all together forces us in this volume of the Superiority of Jñàna Yoga in the Age of Knowledge, to address some issues derived from Knowledge, to address in this volume issues derived from the problem of the dhatus or elements that were given for great works from the Master's experience in his Retreat in Europe. twenty-one It is therefore in other chapters that we will touch on other angles of the great way of Jñànakanda, but let's get into the meaning of some terms that make up a fundamental part of the Jñàna system. 21. The author refers to the Order of the Aquarius Foundation (Universal Initiative Spiritual Order to the Magna Fraternitas Universalis Foundation (World Cultural Institution of Public Utility), to the FISS Central Scientific Foundation (which brings together scientists in their work and interrelation and for their opinion to be heard in the decisions to preserve the quality of life and the conservation of nature as well as in everything that affects the growth and integral well-being of the human being), to the Invesciencias Foundation (as Research Institute Profitable and unprofitable scientists for the human good) and the Foundation ELIC Free Schools of Scientific Research for Children, the latter with the effort of its Co-Founder Professor Maria Nilda Cerf (for the training-learning of the child researcher for their attitude of observation, reflection, criticism in research and love of Truth).

THE BHUMIS The Jñàna in the New Age is initially composed of Bhumis, Dhatus and Nagasiddhis. “La Jñàna is not the simple study and activity. It implies existential states of consciousness, called in Sanskrit Bhumis ... ” 22 The Bhumi is a state of consciousness by taking the lesson of the experience to make it experience and thereby become existence, understood that it is entering our unconscious and is reflected in our daily life in the environment that surrounds us. That is, it is already existence because it is reflected in our attitude, in the objects that we surround ourselves with and

in the situations that accompany us in what depends on us. The state of existence leads us to make all this presence in us, that the Bhumi is part of our presence and is presence in us. Moreover, becoming a presence in our individuality leads us to penetrate with an integral basis in the very essence of the Bhumi in us. Thus the Bhumis are conscientious and existential and are reflected around us, according to our level of consciousness reached. The Bhumis of SABER, of Jñàna, from which the Bhumis of Jñàna Yoga are derived and prepared precisely, are, with their Sanskrit names: 1. 2. 3. 4. 5. 6. 7.

Subha-Iccha , goodwill, Vicharana , reflection, Tanu-Manasa , subtlety of spirit, Sattwa-Apatti , perception of reality, Asansakti , disappearance of the attractions of the world, Padartha Abhavani , disappearance of visible forms, Turyaga , the Unmanifested. 2. 3

1) The first Bhumi of JÑANA is

Subha Iccha, the Goodwill It emanates from the first Aspect of Divinity: Goodwill. It favors the highest goals of human consciousness, for peace, for tolerance, for brotherhood and harmony. It is the basis of great actions. It is a fundamental foundation for two of the three great principles of the Magna Fraternitas Universalis: Tolerance, Truth and Peace. One of the so-called critics par excellence is: "Glory to God in the Highest and Peace to Men of Good Will." (Luke 2:14) _______

22 Psychological Purposes, Volume III, p. 48. 23 Yug, Yoga, Yogism, 475.

It is under the first aspect of the Divinity, the Will, that is, nothing higher to reach the first Bhumi, since there we would have the base of a Golden Age

of thought, consciousness and Existence, when it is established in humanity, in such a way that how are we going to silence the path of Jñàna, that the Master entrusted to this Apostle of Knowledge: to guide and orient in this Model Discipleship. Goodwill, to avoid being naive, is enriched by the following Bhumi: Reflection. The Bhumi of Goodwill is not exactly in very direct function with the tendency, rather reproachful that exists, for example, in the religious mentality of the Age of Pisces, which is many times more exclusive, wants things to be of one extreme way. Hence, religious dogmas exist more easily than other dogmas, while Goodwill is really a step towards understanding, towards tolerance. 2) The second Bhumi of the Jñàna is

Vicharana, the Reflection It is a virtue of the New Age, which regulates the previous Bhumi of Goodwill by preventing naivety and making foresee the consequences of actions. Regarding the Reflection, Master Sun Wu Kung, coming from Chinese Turkestan, the Most Worthy Preceptor of the Sublime Master, chose his name, not only because of the Pilgrim Monkey that alludes to the Monkey as a symbol of the Preceptor of Avatars according to Hindu mythology , but because it means: "He who penetrates life through Reflection." 24 Reflection is the mother of prudence, foresight, meditation and even concentration. That is, it is the mother of wisdom. It is one of the virtues of the New Age. It allows us to penetrate the truth, life, and it must not only be an attitude, but also an existence. With Reflection, prudence is developed and different virtues are used and practiced. _______

24 See chapters 6, p. 56 and 29, p. 311 in the book El Retiro del Maestre.

Reflection is recommended by the Sublime Master even for the formation of children, on p. 120 of The Great Messages, in the chapter of the Family Cell, where it indicates that it is not enough to educate the child but that it must be formed for observation, reflection, criticism in research and love of Truth. It is a typical training of the Jñàna for children that includes criticism in the investigation that in turn belongs to the 4th. Bhumi de la Jñàna, which is the Perception of Reality . Reflection, together with good will, allows us to practice the five virtues that the Sublime Master points out in the Black Book of Freemasonry, pp. 130 and 131: Patience , which gives us the ability to endure any period in which we find ourselves; moderation , which governs and regulates our passions, spreads a true affection, friendship, caresses around it, and then reaps the seed it has sown; the prudence that consists in foreseeing all the consequences of taking a step, the difficulties that can be encountered when acting in this or that way, giving a little light to those who are lost along the paths of vice, instructing the ignorant and soothing to those who suffer; the modesty that consists in not abusing talent and virtues, not judging ourselves too favorably because it offends our fellow men, resisting the impulse of selfcentered self-love that brings hateful consequences; the sweetness , disposition of spirit and heart that gives us moderation when we receive offenses. It is the opposite of irritation, anger and violence. It predisposes us to be more sociable and friendly. It facilitates us the observation of the laws and the conformity with the actions, the moral chastity required for the improvement, the education and the reflection that must fortify the Master, the vigor of the soul that provides the verve and the strength of spirit for the initiation elevation. , the ability to apply all means against the obstacles of the Jñàna, such as the Kashaya, the annoyance, in addition to not being affected by the acts of sentimentality and provides the strength of the will and the hope to achieve the goal set. The mere realization of the first two Bhumis of the JÑÀNA is indispensable to establish the Golden Age. It is natural that the Age of Aquarius, in which

the announced Golden Age comes, distinguishes a Model Discipleship suitable for its time and its condition of Saber, from Gnosis or Jñàna, which is qualified by the Upanishads for its superiority and by the Sublime Master as Model Discipleship. The Bhumi of Reflection is also made up of research, because it reflects on what is and what is not, values are taken into account from a non-illusory point of view, nor from an imagination typical of infused reverie, but rather he studies the consequences not limiting himself to what someone does individually, but the consequence of a period, of a stage in the life of a person, of a community, of an institution. The Reflection also implies the epistemological study, that is, the analysis of the factors within a life or thought process in time, therefore it implies a whole virtue of the New Age. It is the basis of prudence and the Initiates of antiquity were called Los Prudentes. It is also a question of a higher Age since it provides a Golden Age and Aquarius is the only sign of the zodiac (which means: round of animals) represented by a Man such as the young Ganymede among the mythology of the Greeks. However, reflection coupled with goodwill could provide a feeling of dissatisfaction in the face of injustice, which is the natural result of human interaction. For this, the following Bhumi of the JÑÀNA, the Subtlety of Spirit, allows to apply wisdom before this circumstance. 3) The Third Bhumi of Jñàna is

Tanu - Manasa, the Subtlety of Spirit It is the height of the soul, the finesse of judgment, the delicacy of speech, the alchemy of the inner energy necessary to have an understanding for the next Bhumi of the Perception of Reality. It is the basis of the theophany with God (dialogue of God with God in man), as well as of relationships between men, with the grasp of the meanings of situations and things (basis of Yentram Yoga). It allows us to develop a better understanding with God, with our own soul and with

others, through a direct and subtle understanding of things and of the life of relationship. It is the basis of Alchemy, from the dense to the subtle, as well as psychoeducation and the understanding of the Lesser and Greater Mysteries, the latter in the mystagogy entrusted to Knowledge, a word corresponding to the vertical top of the Pectoral Cross of the Order of the Aquarius Foundation. It does not form divisions, it is inclusive of the other paths of yoga. She studies and includes all of them, she can practice them all, she does not oppose any. It allows to integrate consciousness through the dhatus or application elements: a) study and action, b) study and work, c) study and contemplation. The Bhumi of the Subtlety of Spirit, which is more of the subtle world than the gross world, for the soul of things, for beings. Generally, it is long before this realization that people want to be in reality, but in Jñàna, it is after the Subtlety of Spirit, that the Bhumi of the Perception of Reality comes, to perceive it with an incomparably more subtle state of consciousness. and therefore it implies an effort more difficult than the simple and customary feeling, than love without understanding, than thinking without reflection, than acting without Good Will. Jñàna is action to build a world and is also the fulfillment of the Scriptures, that is, of literature. It implies rational study, the habit of study, because reflection to be well based must be accompanied by study. From time immemorial the Via de la Jñànakanda demanded great works and implied great tasks and missions. As the Jñàna deepens reality with subtlety of spirit, this realization is aided by the first Bhumis, Reflection and Goodwill.

However, the order of the Bhumis is only in the ideal process, but each one performs them in the order in which their individuality allows it. It represents a Path that will allow the Golden Age because we are still in a time of transition between the two Ages of the Equinoctial Precession, Pisces and Aquarius, and the concepts and mental structure of people are more easily inclined to what is inherits 2,000 years earlier than it started 50 years earlier. The subtlety of spirit allows a confrontation and realization of the next Bhumi of the JNÀNA, Perception of Reality. 4) His fourth Bhumi is

Sattwa-Apatti, Perception of reality The Bhumi of the Perception of Reality allows to grasp reality with understanding, being able to deepen the higher laws to handle the lower laws with the higher laws. It gives the understanding of the three previous Bhumis based on reality. Therefore, one arrives at the perception of reality impregnated with the realization of the first three Bhumis. However, it is not essential to perform the Bhumis in the fundamental order, since the areas of individuality in each person make it easier or more difficult to perform certain Bhumis first than others. In the fourth Bhumi, observation, analysis, investigation, are done more for understanding, clarification, harmonization. It is the meeting in the application of our being, with our identity, our true potential reality, our ecceity as typical of our being and our mission to fulfill. The Bhumi of the Perception of Reality frees us from illusion and disappointment, from motivation and demotivation, to find the reality of the force of hope.

It is enough to consider the Bhumi of Jñàna that corresponds to the Perception of Reality, to understand its logical attitude and that Jñàna Vijñàna Yoga, as a yoga of God's relationship with the world, fosters the activity of man among men with a criterion of wise and active spirituality and achieving the approach of a just value of things. We must analyze all the factors and means of perception in our body, in our sensitivity, in our thinking and in our intuition. Perceiving is a gift to conquer, as it is not just a common act of verifying reality. It is often contradicted by the spirituality with an abstract tendency, typical of the isolated man of the Pisces Age, which has already been liquidated, who lets his fantasy, his excessive vague backgrounds, that which is repressed deep down within himself, come out in hosannas or in condemnations that generate rejection of knowledge and Jñàna, as well as fanaticism, attacks on reputation, disapproval, persecution and barbarism. Administration and thought, in this Bhumi, must move according to reason and humanism and must constantly establish dialogues, concessions, the practice of the great principles: tolerance, truth and peace. 25 5) The fifth Bhumi is

Asansakti, the disappearance of the world's attractions The path of reintegration is aimed at penetrating more in the essence, in the potential, in the deep approaches about the beings and the things, so as not to remain in the motivation and attraction of the form and of the transience. It is not that the attractions of the world disappear from our eyes and ears, but rather that our thinking goes directly to the essence and potential of beings and things. It is like the penetration of dimensions that do not prevent the recognition of beauty, charm, the loveliness of beings and the arts, music and dance, poetry and revelation, flowers and nature, creativity

and technique, spectacle and horizon, landscape and universe, sensation and touch, taste and smell, but rather penetrates further, more deeply, into meanings , in the potentials, in the essences. Also with regard to ugliness and antipathy. As an incomparable painter, the Master observed the painting "Portrait of an Old Man with his Grandson" by Domenico Ghirlandaio, in which a beauty of the soul or of human quality is discovered, a sense of beauty beyond the usual form, more towards the essence: "Domenico Ghirlandaio (1449-1494) ... we are pleased to recognize as his masterpiece the" Portrait of an Old Man with his Grandson "(at the Louvre) clearly proving that even a deformed face can be admired in painting. Once again here we are in the question of "Beauty"! Masterpieces like this painting by Ghirlandaio are among the most beautiful canvases in the world: he is presented in the guise of an old man, certainly very sweet, but with a face that is not really beautiful in the usual sense that is given to the words." 26 ______

25. His Circulars, volume III, p. 59.

The painting of Picasso, Braque like the sculpture of Calder and many other great painters and sculptors have gone to the discovery of new forms through the disappearance of other attractions of the form, such as a qualitative or quantitative alchemical transmutation. Nothing more natural than reciprocity with the next Bhumi. 6) The sixth Bhumi is

Padartha Abhavani the disappearance of visible forms The path of reintegration is aimed at overcoming even the visible forms, as we talked at length with my unforgettable friend, the great Argentine writer who wrote in Spanish and English and one of the most extensive in literary

culture, Jorge Luis Borges. In our first and long interview at the National Library of Buenos Aires, where he was Director, being already blind for twenty years, we were united by our deepening in that 6th Bhumi, in which he told me that his friends no longer had faces and the books no longer had letters. It is like the Bhumi of Jñàna to find the quintessence. Jorge Luis Borges with his fantastic creativity was a visionary in many points of the high esotericism and the Initiation of Major Mysteries, with a historical base, so difficult for the mentalities of the horizontality of the Cross. For example, in The Veiled Prophet, despite having presented it somewhat gracefully, he foresaw in the concealment of his leper status, to fulfill his Mission, the alteration of forms to hide his defects and impossibilities, from wearing a mask with a head of a bull or later a white veil that covered his face, until he had a harem of blind women. There is a structure of forms that disappear for lofty purposes and for the human good. Structures of forms that change based on sacred laws as in the veiled retreat of Jesus, covered by the veils of the dogmas of faith and theological exaltations of divine value, for his recognition of Christ the Martyr in an era of exaltation of pain as It was the Age of Pisces, in which pain was exalted from the recognition of God to the love that asked the person to suffer for the other or for the best merits. It was an Era of exaltation of the martyr, for the meeting of the Quintessence. _____ 26 See Art in the New Age, p. 303, Ed. Diana from Mexico. The picture can be seen in plate 86, after p. 192.

This Sixth Bhumi of Knowledge, the Disappearance of Visible Forms, ranges from the simple values of daily life to the highest revelations of the Highest Initiation in the Greater Mysteries of the Three Planes that have been transmitted to me by the Master. In any case, within the Bhumi of the Disappearance of Visible Forms, it is not strange to observe that the Exoduses, such as the taking of the Great Vertical Line in the historical environments of various times, have been forced to collectively and individually make a disappearance of the visible forms prevailing towards new forms and projections of place, dwelling and renouncing the structures to which the eyes of the soul and the habitual reality had become accustomed.

7) The seventh Bhumi of the Jñàna is

Turyaga, the Unmanifested It is confirmed that it is a path of Reintegration in which Samadhi is achieved in union with the elements of Yoga indicated by the Sublime Master. Hence the JÑÀNA is defined as Brahmic Consciousness (Brahma-Jñàna call it the Vedantists and Nirvikalpa-samadhi call it the Yoghis). It is only in Samadhi that intellectual and intellectual activity ceases, but the principle of intelligibility is part of surrender to Samadhi, identification. Attacking the attitude of study and research, discriminating it in the spiritual, with the very improvised adjective of intellectual, is an inappropriate mistake of the New Age and of denial of the Master's teaching, in almost all his books and the Statutes themselves of the Magna Fraternitas Universalis, which set as objectives intellectual improvement and spiritual perfection.

Bhumis de la Jñàna-yoga It must be explained that the Bhumis of the JÑÀNA are of Knowledge and awaken faculties, attitudes, states of existence, consciousness, experience, which are going to give in the New Age, optimal conditions for the realization of unity and a great approach. scale that are typical of the New Age, if we analyze their range of possibilities. Certainly, the word Bhumi comes from the ancient Sanskrit term Bhumi, which encompasses the meaning of earth, plane of reality in the highest plane, perception of reality, as is the 4th Bhumi of Jñàna, which allows to have the idea of research, study, analysis, setting, consolidation and projection at the same time of coping and integration to reality.

In turn, the Bhumis of Jñàna Yoga, and here we must understand the difference with Jñàna, in that yoga implies a system of life and at the same time an identification through Knowledge, there are four: The 1st, Vikshiptata, sprinkling, in the sense of extension, diffusion, communication, the basis of the Jñàna Vijñàna Yoga, the Yoga of the relationship with the world based on the High Prakriti (Yug, Yoga, Yogism). In Mac Donell's Dictionary, Oxford University edition, it includes the meanings of distribution, release, wave, movement. Vikshepa-shakti-mat , is the one who has the power of projection or extension and who can emanate from himself a projection, a teaching, a consciousness for the world, a world to create, an initiatory community to fill with light. The fulfillment of the Great Arcanum also comes: Being, by the Providence of God, Light, Movement, Creation. (The Great Messages, p. 337). The 2nd Bhumi of Jñàna Yoga is Gatayata, approaching the past, going back to the origin of life or things, epistemological sense of the process from its origin; gata, past participle of gan: everything that is understood from its origin or birth. The root is Gan, produce, cause, arouse, generate, give birth, cast into the world, bring out, sustain, sustain, tolerate, assume, profess, bear fruit, rule. Gataka, birth chart from the radix, history of the previous birth of the Buddha Gautama, as Jñàni yoghi or yoghi de la JÑÀNA. Gatavidya , science of the origin or essence of things. Gata-vedas , who has knowledge of things and agni, fire. Gati, birth, origin, rebirth. Gati-smarana, remembrance of a previous rebirth. The 3rd. Bhumi of Jñàna Yoga, Shlishtata , a state of amazement, that is, of constant and renewed recognition and interest in all valid research and knowledge and in the penetration of life, which as the Sublime Master Avatar says is a domain of precious investigations that it must be appreciated at its most fair value.

The 4th, Sulinata (dissolution) comes to be an expression of Laya Yoga and helps the fact that life and the Path in particular is a process of frequent renunciation. It implies the dissolution of fixed ideas, of preconceived judgments as well as the aptitude for new learning and detachments.

THE DHATUS

The Bhumis of Jñàna and Jñàna Yoga must be performed together with important Dhatus or elements that illuminate the other paths of yoga and among which are: A) The fulfillment of the Scriptures (prophecies for this Age and the literature of the Jñàna of the New Age). Remember that the Initiatic Colleges of antiquity were Schools of Prophets. B) Study and action. For example, in the rich experience of promoting and establishing the Foundations of the Cone of Light of the Mission of Knowledge, such as the Magna Fraternitas Universalis Foundation, a non-profit World Cultural and Public Utility Institution, which “above all is a World Cultural Institution, a Public Mission. " C) Study and work. D) Study and contemplation. E) Study and application of the literature of the Master and the Apostle of Knowledge, because just as the Torah and the Talmud are always

together, so the text and the exegesis must be united, as exemplified by the Master when commissioning all the prologues for his works to the Sat Arhat that this writes. F) Study and application of the Scriptures. For example, in the New Age Message of the Master or in the preparation concerning Australia of the Apostle of Knowledge. G) YOGHISM H) Gift of public utility I) Research practice I) Jñàna teaching practice K) Diffusion, formative, missionary and cultural action L) Conferences and courses M) The need to promote ecceity (from the Latin ecce, that precisely, this nothing else, that is, the typicality of being and of its mission, as they told Jesus, Ecce Homo) in integral self-realization, in the richness of the transcendental experience of Jñàna. 27 All this predisposes the Jñàna Model Discipleship for the Bhakti to the Master, who has created and taught at length through more than six hundred

letters, among countless others that he sent me and entrusted as a Sacred Pact with special blessings not only to the Disciples. but to the participants and collaborators. ____ 27 His Circulars 1, pp. 112 and 178.

However, Knowledge is of two categories: SA-VISHAYA ( with object), that is, one who is actualized in the unshakable will to achieve goals, and AVISHAYA ( without object), which is stored in the substratum or underlying memory or the unconscious to be actualized or not, even when that underlying substratum always transcends in favor of the cultural level and the vision of life. It is necessary to take into account avoiding with all the determination of the force of character and will, the four obstacles that the Way of Jñàna must be preserved and that should not reign in the other ways of yoga in the present Age of Knowledge:

The 1st, Laia , inactivity, which implies leisure, mental laziness, uselessness, lack of initiative and responsibility in the work to be done. The 2nd, Vikshepa , dispersion, in the sense of inattention and mental concentration as well as dispersion in the overload of activities.

The 3rd , Kashaya , annoyance, which implies the oversaturation of routine issues or experiences as well as a lack of motivation and enthusiasm, which should not condition the person but rather have the unwavering will to achieve the goal set. The 4th Rasvadana , pleasure of the practice, 28 that can condition motivation too much and is subject to demotivation, that is, it is not that satisfaction and joy is not received from the practice, but that it is not dependent on it, because when there is not it would not be fulfilled. Thus, says the Master: “In yoga there are eight basic elements in the behavior of the human being who wishes to rise above the animal condition: Yama, the abstinences, Niyama, the rules of life, Asanas, the body positions, Pranayama, breath control, Pratyahara, controlling your organic sensory perceptions, Dharana, meditation, Dhyana, concentration and Samadhi, the Identification. ______ 28 Yug, Yoga, Yogism, 475.

However, when this is channeled through a high individuality that is neither dogmatic nor rigorous, it is beneficial, but we have the painful experience during the years prior to our liberation from the horizontal line, that when that is channeled through rigor and spiritual obligation or administrative, it is transformed into a growing and deformative environment of spiritual

dictatorship and fanatical deformations. Especially when they have it as the only valuation for Initiation and it is also imposed by the work of isolated men or hermits, even when they are invested with high initiatory degrees less than horizontality. In abstract spirituality, one becomes fanatic of these disciplines as the convict comes to love his prison, minimizing the other values of the path itself. The Master did not find an environment in Venezuela to give greater teachings or higher teachings, they took as a basis only one phase and when the Master made warnings that his work was being deformed, they came to ignore and forget that the Master indicated that they should be disciplines freely consented to and that on page 59 of Volume III of His Circulars he insisted and repeated that the Great Principles of Tolerance, Truth and Peace should not be forgotten because of secondary disciplines. In the leadership of the Model Discipleship there is a greater conviction within making it understood that the most important of the disciplines is to fulfill an assigned mission . There is a very deep contradiction in what is one and the other and this is one of the bases of the doctrinal readjustment to which the Master dedicated himself in his retirement in the countries of Europe, in which he instructed me, entrusted me and held me accountable as Apostle of the stage of his dedication to Thought and the Greater Mysteries (1953-1962). The Master mentions, for example, the pratyahara which he rectifies in the sense that in India it was understood as the suppression of sensory perceptions and he corrects that this would be unscientific and unrealistic, so it should be understood and practiced only as control of sensory perceptions. Not to mention all the implications of the pratyahara and its

relation to the most secret alchemy , which the Master mentioned to me in more private allusions that he sent me in his letters. Thus he sent me in various aspects of meditation regarding Parabhakti and concentration; in Bhumis of Jñàna Yoga such as Gatayata, the approaching of the past, Asansakti the disappearance of the attractions of the world and Padharta Abhavani, the disappearance of visible forms, that is, clarifications typical of an eminently Initiatic Discipleship, such as that of Jñàna , specially established and transmitted by the Avatar. And confirmed his opinion “About yoghism, that is, in the sense of locating the rules of life in a synthesis that naturally supposes the realization of initiatory states in the general sense of the word, and not in the limited sense of the various states cataloged in the dogmas ”. This synthesis, which naturally supposes the realization of Initiatic states, demands the realization of the basis of the Initiation to High Wisdom which, in its highest rank and of greatest preservation of the Great Tradition, is the Model Discipleship of Jñàna for the Bhakti to the Master. “Jñàna-yoga is frequently confused with JÑÀNA , Knowledge. "The JÑÀNA, is the Brahmic Consciousness (Brahma-Jñàna, the Vedantists and Nirvikalpa-samadhi call it. The yogis call it)." 29 Here he raises the Jñàna or Gnàna, the Knowledge, as the Path of realization until the final Samadhi. However, the yug is samádhic, but first one must fully and fully carry out a Path, fulfill a mission that is the highest of the disciplines, achieve much more than one Enlightenment ... It is

essential to take this paragraph into account, for the understanding of the Model Discipleship of Jñàna that the Sublime Master created in 1958, as the basis of Greater Initiatic fulfillment in the concretization of yoghism. _____ 29 Yug, Yoga, Yoghismo, 474, original edition of Bogotá 1960 and Editorial Diana de México, 1964.

THE NAGASIDDHIS The 7 Bhumis of Jñàna and the 4 Bhumis of Jñàna Yoga complement each other in Jñàna Vijñàna, based on the elements (dhatus) that are common to all three. We have already said that the Bhumis are states of consciousness, experienced and applied at the level of the daily existence of the Jñàni, identified with the circle that forms around it and with which it lives. That is, they are not only conscientious or states of consciousness but existential or states of existence, Bhumis that are even made up of the objects in which the person is reflected, his word, the circle in which he lives, his life program, his level maturity and thought, his cultural reach, his sense of investigation, understanding, comparison and analysis; its transcendence towards others, towards distance and towards time, its application of Jñàna and its elements or dhatus (character and components). It is the union of knowledge with experience in relation to the world, which allowed the Nagas sages of the Mahayana (the Great Vehicle) to extend the Buddha's teaching to North India, China and Japan and which contributed to Chan, Zen and Gnosis arose from some Greeks, from Islam.

The wisdom of the serpent that corresponds to the Nagas, gave rise to Nagarjuna being the Saint Paul of the East as the Master calls him. Jesus said to his disciples, be meek as doves and wise as serpents. Thus the elements of Jñàna Vijñàna Yoga are in full union of the elements of Jñàna and constitute nagasiddhis (faculties) of Jñàna Vijñàna Yoga which are: Moral powers: Patience, Moderation, Prudence, Modesty, Sweetness, Comprehension, Goodness, Austerity, Honesty, Universal Moral 30 . Social powers: Gift of people, Gentleness, Delicacy, Sympathy, Good humor, Charm, Seduction, Compromise, Naturalness, Internal security, Helpfulness, Communication, Punctuality, Ideality, Discipline, Discretion, Adaptation, Dialogue, Mastery of the ego, Dedication, Tenacity, Consecration, Force of Hope, Take the lesson in experiences, Forgiveness, Sagacity, Silence to be able to Dare, Audacity, Mission to be fulfilled as the highest discipline, Leadership, Burning Word, Sacrifice to achieve justice, Sense of the heroic, Unbreakable will of reaching the goal, Discovery of the Transcendental Man. ________ 30 See the Black Book of Freemasonry, pp. 130 and 131.

Epistemological faculties:

Observation, Analysis of all factors in the course of time, Comparison, Criticism in research, Forecasting, Planning. Faculties of the culmination of logic in intuition: Aesthetic Sensitivity, Creativity, Inner Peace, Universal Mysticism (Parabhakti), Prophetic Vision. This picture of faculties to be attained is not far from Jñàna or Jñàna Yoga, but is interpenetrated with them, intercomplemented and constitutes the typicality of Jñàna Vijñàna Yoga, towards the endless skies ... The concepts of isolationism and a rigid asceticism typical of the Age of Pisces and even of the Age of Aries, become obsolete before a new clothing of spirituality that before the Age of Aquarius had not been known. Even in the Age of Aries, among the Arhats of the Jñàni Buddha Siddharta Gautama, the ascetics of the Hinayana, Small Vehicle, says the Master, accused the Arhats of the Mahayana, Great Vehicle, of departing from the austere virtues, because they taught the peoples and they took Jñàna to North India, China and Japan, which became a country of Jñàna (NI-PON, country of Light). But now in Aquarius, it is the Age of True Investigations and hence the rulership of Uranus, the planet of genius and high studies, the co-rulership of Saturn, the planet of depth and the exaltation of Mercury, which represents intelligence, verb and thought, Master Raynaud de la Ferrière establishes the Path of Discipleship Model of Jñàna (Knowledge) for Bhakti

(Devotion), as Model Discipleship, which we have never considered Model for ourselves but for the Bhumis, Elements and Nagasiddhis that it carries in the fullness of its structure and for the mystagogical recommendations that the Master transmitted to us at length.

JÑANA (KNOW), GNOSIS (KNOW) AND THE PERFECT MAN They asked Confucius, what is true modesty? And he replied: "Knowing that what is known is known and knowing that what is not known is not known." Jñàna, although difficult to reach, creates a consistent and solid apostolate that seeks great works that are useful for all humanity. The Path of Knowledge, following one of the two bases of the Great Initiatic Tradition, the Sanskrit School, is a union of Jñàna (Knowledge), Jyoti (Illumination) and Karma (Work), with their living presence, their self-realization of individuality. through the transcendentality of being, its indispensable facts, its experience, illumination and work, for the construction and transformation of the world for a Golden Age. Likewise, the other basis of the Initiatic Tradition, the Hebraic Tradition, is equivalent in part to the true Gnosis, the path through Wisdom in which the Gnàni constitutes the degree of perfection among Hindus and exposed to the action of ignorance. of the Agnan.

The Jñàna is the equivalent of Boddhi or the True Gnosis of the Westerners and as W. Bousset says in 1907 (in "Capital Problems of Gnosis") other origins of the Gnostic sects could have been the Iranian and Babylonian doctrines, whose traces are They also find in Mandeism and Manichaeism that they refer to the great mystical doctrine of the Hermetic treatises. Thus, the supreme Knowledge is defined as a means of spiritual elevation, like a Gnosis. In Cerfaux's "Dictionary of the Bible": "Hermeticism defines itself as a Gnosis." In the Psychological Purposes, fascicle XXIV, p. 5, the Master adds: According to Jean Doresse, it is surprising from the first accesses that the Christianity taught by Paul in which he himself professed to have benefited from heavenly revelations, is even closer to the speculations of the Gnostics than that of John. The notion of Gnosis is found in Paul when he mentions the "Wisdom of God ... that is hidden, that God has prepared even before the centuries for our glory and that none of the princes (archons) of that century (of that eon) has not known. This is what is related in the Bible in the First Epistle to the Corinthians Cap. II, Vers. 7 and 8. " The departure of Paul from Judea to Greece, with the support of Luke, Philip and Bartholomew, created Hellenic Christianity that was criticized and fought by the Juanic community that remained in Judea and was very fleeting. On the other hand, Hellenic Christianity in Greece, allowed the

penetration of Rome, because although Rome had conquered Greece militarily 200 years ago, Greece was conquering Rome culturally. Hellenism spread throughout the known world then and still lives on in our modern thought. Paul, as an Apostle of Knowledge and of the Gentiles, had the vision in that kind of Exodus to Greece as a way out of the original places where Jesus was in Judea, of the rescue of the teachings of Jesus in Greece. He surely took into account that when Jesus was told that some Greeks had come to visit him, Jesus said: "The hour of my glorification has come." And it is curious and significant that, having noted it, John (John 12, Verses 20 to 23) did not understand the meaning and significance of the Greeks and blamed them ostensibly from his Juanic community (3rd Epistle of John Verses 7 and 8). Also the first centers of Masters in secret form for the Age of Pisces started from Paul in Greece as esoteric Christic teaching in union with the Gnostics. "There is enough evidence of archaic Greek art so that we have to insist on its artistic culture: the statues of the 6th and 7th centuries BC are sufficient in number to give an idea of Knowledge." 31 It is not strange Paul's relationship with the Gnostics, since the allógenos or foreign Seth, somewhat equivalent to foreigners or Gentiles Paul (see 1

to

Thessalonians, ch. 4) because it did not fit the law of Moses but took into account that Jesus had taught: A new Commandment I give you on which depends the Law and the Prophets (Initiates). Hence, later they were called pagans, (paines), and treatises of heretics as they were later to apply to evangelicals or Protestants, who in France were called Huguenots, subjected to the collective holocaust on the night of Saint Bartholomew, August 24 from 1572.

A testimony is that “The Gnostics classify men into three categories: hylic, psychic and spiritual. Paul will also teach about the somaticón, the psychicon and pneumaticón and one only has to review the numerous passages of his exhortations to find the bases of the Gnostic teaching. (1 Corinthians, XV, 44 - 47; Ephesians, V, 8; Epistle to the Colossians, 1, 15, sq. 26 - 27, etc.) ”. About the Perfect Man, from Gnosis, the Master addresses a definition that says: “It is simultaneously true to say that the Gnostic as Perfect Man is the home of the divine consciousness of God and that God is the home and the essence of the consciousness of the Gnostic (if a diagram of the situation according to Corbin should be proposed, much better represented by the two homes of an ellipse than by the center of a circle). In summary, the power of the heart is a secret power or energy that perceives the divine Realities through a pure hierophanic knowledge, without any mixture of luck, because the heart contains even the Divine Rahma. In the state of revelation, the heart of the Gnostic is like a mirror in which the microcosmic form of the Divine Being is reflected. (Psychological Purposes, fascicle XXX page 35). ____ 31 See Art in the New Age, p. 218.

As we know in the Jñàna Model Discipleship, Gnosis is equivalent to Jñàna as the science of Existence. Likewise, Jñàna Vijñàna Yoga, the Yoga of God's relationship with the world, is a knowledge together with realization, it is the exposition of the High Prakriti, that is, of the High Manifestation in

the various planes of reality and evolution. integral, as well as in the world of Nature. The High Prakriti manifests itself in every human sector, in every level of understanding, in every evolutionary state of humanity. They are the most conscientially and existentially evolved beings, from the most primitive level to the highest manifestation of our species, such as the Christs, the Buddhas, the Great Teachers. In the "Magic of Knowledge", there is a very deep painting that reveals what the Perfect Man represents by the Sublime Master Avatar, Doctor Serge Raynaud de la Ferrière. The Perfect Man is approached in all bodies and in all planes, having in each one the outstanding focus of the highest realization corresponding to each plane (See next page). It contemplates how the Perfect Man ranges from the instinctive plane to the spiritual plane, being able to apply his different bodies to the different focus of each plane. Focus also means fiery furnaces, which reminds us of the passage that says: Our God is a devouring fire. It not only occupies the plane of the Yogis, or the spiritualist but the intellectual, the emotional and the instinctive. It reminds us of his notion of the Adam Kadmon, the Total Man, the Cabal Man, the Universal Man, as well as his letter from London, which ends with his expression: "The mysteries of the Three Planes are revealed to me."

The minor mysteries (Thalmedimitas, Heberimitas and Mourechimitas) and the major mysteries (Bherimitas, Nescheritas, Great Initiates and the Master of the Great Work, Supreme Chief), as mentioned in the Black Book of Freemasonry. 32 And the Master at the same time initiates the text of the XXX Psychological Purpose "The Wisdom of Muhammad", mentioning the phrase: "The essence of his wisdom is uniqueness or incomparability, because he (Muhammad) has been the most perfect individual that ever lived." _____ 32 See the Black Book of Freemasonry, p. 125.

Also in the aforementioned painting, about the perfect man in the Magic of Knowledge, the Master Doctor Serge Raynaud de la Ferrière, uses in each column the aforementioned word Focus, which at the same time he uses in the extension of the passage from the couplet of the Mathnawí of Jalaloddin Rumi, about the “focus of the theophanies, donor of life that can be identified with the power of its radiations”, that creative feminine-being exemplified in the spiritual man, reached the degree in which he can give birth in himself himself to the Son of his Soul, the son of his lahut (his Divine dimension, the Angel Gabriel of his Annunciation) ”. "The arrival of the Prophet is to bring about the conjunction (of lahut et nasut) of the divine and the human, more exactly the Epiphany of lahut in nasut, which is signified in mystical love, as a conjunction (by transmutation) of love physical and spiritual love. The event is always fulfilled on the plane of reality of which the active imagination is the instigator. That arrival of the Prophet, whose personal experience will

be the prototype of the mystical experience, must therefore mark the event of that pure love, that is, establish that which Jalaloddin Rumi in a particularly memorable text designates by that expression: hamdami, sympathy, " conspiracy ”of the spiritual and the sensible. (XXX Psychological Purposes, page 30). And clearly it is seen that it is a mystagogy, a teaching of profound Major Mysteries, according to the Tradition beyond the minor and simple vehicle, although containing it, including it. Both forms start united from the Avatar and return united to their source and therefore in the Aquarius Age they must have only the didactic and Initiatic dimension, trying to be united in spirit and in truth through the respect and prudence of the Knowing to Be silent. to be able to dare. Interposing prudence and reflection, for the Saber Daring, we are also with the definition of what Dr. Dyer calls the Unlimited. Dr. Wayne Dyer from the Department of Psychology at St. John's University in New York, in his work "The Sky is the Limit" 33 , states that: “Limitless people,” according to him, tend to have an idea of their own destiny and a sense of “mission” with respect to their own lives. This "sense of mission" is embodied in a zeal and a decision that most normal people never understand. They want to get things done in their chosen field, and the areas of work and research are limitless. What must be understood above all is that they are vitally delivered to projects and tasks, and delivery person transcends their own worlds to them. They can be dispassionate about their behavior, and are not affected by other people not understanding their commitment and

enthusiasm for what is often their life mission. If others are puzzled by your work, they do not waste energy trying to justify the righteousness of their intention. Instead, they act, because they feel it inside. _____ 33 "Heaven is the Limit" pp. 131-132-133, Ediciones Grijalbo SA. June 25, 1981.

“They live their lives at a higher level, mainly because they have learned to think based on the principle of appreciating life instead of criticizing it. Criticism is largely a waste of time. They are people of action, and they are so devoted to it that they do not have the time or energy to spare to look over their shoulders and assess their own happiness. “They also have full awareness of their own unlimited capacity, and a sensible approach to life, which keeps them at those levels. They know that they can't get everyone to agree with them in everything they do, so they don't make it the object of their life. They know that worrying about the approval of others, or feeling distressed by rejection, is a waste of time and emotional energy, so they just refuse to do it. They know that the past is over and that no one has assured the future, so they try to live in the present and appreciate what they have. " Returning to the Gnostics, the Master points out: “Different clear points have been made by sages, some who seek to demonstrate that the Ebionites were Gnostics or that the sect of the Qoumran was Ebionite; others claim that she was a Jewish Gnostic, etc.

“Let's say more simply that the elements of one group could pass to another and precisely with the dissemination of the Essenes, it has been possible to find them in all the diverse organizations that were taking shape at the time. What matters to us is less the name that they had, but rather that the teaching be preserved and that this Knowledge passes from one group to another and thus the great Initiatic Tradition is perpetuated. "Undeniably, the Neoplatonic, Aristotelian, Mazdean, Gnostic, and Manichean currents of thought were not lacking in vigor." (Psychological Purposes XXXI, page 11. Nice Edition, 1960). A tendency to universalize beliefs is clearly felt in the Maestre Serge Raynaud de la Ferrière, and therefore the establishment of the movement of a Magna Fraternitas Universalis already floats in the ideas of our times. It is not surprising that the Templars feel invaded by that thought. The Master Raynaud de la Ferrière, from Nice, France, transmits since December 15, 1958, the Discipleship Model of Jñàna for the Bhakti, through letter 59 of the Epistolary to his Disciple that this writes, fully simultaneous to the readjustment doctrinaire, in the time that he saw essential to create a Model Discipleship from Europe, after his tour of the five continents and his passage through New York, Guatemala, Venezuela, India, Tibet and Australia, in union and application of his doctrine of Yogism in its fulfillment of the High Initiation in the Sacred Sciences and in the Greater Mysteries.

ROOTS, VOCABLES AND MEANINGS

The immensity of the horizon of realization of the path of the Jñàna Model Discipleship requires several volumes and it is required that we stop at the roots of its words, a little in fulfillment of the Bhumi of Jñàna Yoga: the approach of the past, the Gatayata. The study and penetration of the roots is a field a bit arid, but luminous like the deserts of the parallels 30 degrees South in Chile and Argentina in South America and in Australia and 30 degrees North in Tibet, in Egypt, in the south from Judea and in the north of Mexico where great instructors have arrived in search of the luminous atmosphere that is reflected in its colored stones and in the intense colored flowers as a source of conscientious and existential illumination. We are going to advance with some phonetic, etymological and root observations of Sanskrit for the sake of its sonority and meaning, both for the words and for the sound formulas that the mantras represent. Let's say first that where the Master uses the initial letter G for Gñàna, it does not change the context of the meaning of Jñàna but rather it is a phonetic solution that Max Muller uses to romanize Sanskrit and Mac Donald dedicated his Sanskrit dictionary to him at the University of Oxford and used their phonetic representation solutions. The phoneme Jn, is manifested in the Greek as Gn, as in Gnosis and was inherited in the Castilian for example in knowledge, or in the deprivation of

knowledge ignorance. In the Gn of Castilian the letter G was becoming mute and disappearing in some words as knowledge. A bit like in English, Gn took shape in Kn, always around Saber, that is, the verb to know, saber, knowledge, knowledge, and the letter K was also muted so that now it is no longer pronounced. But also the syllable Gn is, as in the teaching of the Perfect Man, united to the meaning of fire, as in the Sanskrit Agni, or in the igneous Castilian. Always the union of Knowledge with the fire element, as in the Great Vertical Line of the Cross, Knowledge, in the air element, and Daring in the fire element, complementing each other. It is like the human face of the Sphinx of Gizeh, attached to the lion's mane on its head. Let us stop for a few lines at the beginning of a deep semantic study in Jñàna that allows us to move towards a revealing sense of the Vedas. By going to its Sanskrit root Jñà or Gñà we know that it gives rise to various derived terms such as: Jñànavat or Jñànavan , the one who has the possession or domain of knowledge; Jñàna Vijñànat or Jñàna Vijñànan , recognized by the authorities or by the world; Jñàna Siddhi , fulfillment, performance, feat of Knowledge; Jñànin , connoisseur, sapiente, wise;

Jñàna Dhrishti or Jñàna Chakshus, vision with the gaze of knowledge; Jñàpaka, carving the Knowledge; Jñàpika , teacher of petition, who teaches, who prescribes; Jñàpana, who warns, who prevents, who communicates; Jñànakanda , way of knowledge, the part of revelation that deals with the highest knowledge; Jñàpati , wife of a divinity; Jñàpatni , divine consort. Each of these terms has deep connotations; and illuminating. Some of the most remote acknowledgments in the Sanskrit School of Jñàna come from the Upanishads and the ancient sages Yajnàvalkya, Sanathkumara, Narada and Nagarjuna. Among the Upanishads and other great texts we only mention: Akshi Upanishads, Varaha Upanishads (Yug, Yoga, Yogism, 220), the seventh chapter of the Bhagavad Gita for the Jñàna Vijñàna Yoga (475), the Katha Upanishads 11-24 (543), the Kumara Pannaha Sutra of the Jñàni

Buddha Siddharta Gautama ( The Great Messages, 506), Vairachedika Prajna Paramita Sutra (The Great Messages, 516). Although it will be enough to look at pages 528 to 530 of The Great Messages to observe their mention of the vastness of the sciences and subjects from Shiksha, the science of correct pronunciation and knowledge of literature to the Brahma Sutra, the teachings coordinated and formulated in synthesis. There are some phonetic explanations of Sanskrit, in which I have to thank the valuable help of the philologist specializing in idiomatic correlations between the roots of several ancient languages, Richard Spark, who in his pilgrimage of so many years through Asia and America, cooperated with us for many weeks in luminous investigations regarding linguistic values in words and phonemes of the Jñàna, which will appear in the Translator Manual with our special thanks to Rev. Gag.Pa Nilda Cerf Arbulú in her valuable cooperation with Richard Spark. How many important steps and gaps on the Path of Knowledge have to arise in the Coordination of Literature and in the projection of Literature itself, which is also illuminated from the Epistolary of letters of the Sublime Master Avatar, as well as the rich translations, books , the exegesis, the recordings, the articles, supported by 7 years in which the SMA 34 gave a thousand of his precious hours to send the 600 letters to his Disciple whom he appointed as his Apostle of Knowledge. Nor what to comment about the exact following of His True Teaching that recognized us to entrust us with the Model Discipleship. 35 _______

34. The initials SMA refer to the Sublime Master Avatar Dr. Serge Raynaud de la Ferrière. 35. His Circulars, Volume 11/229 and Epistolary of the Master to his Apostle DFO

And how much to say about the path of Jñàna Yoga, so inherent in the Age of Aquarius, this Golden Age awaited by all. Says the SMA, in his work Yug Yoga Yoghismo - A Mathematics of Psychology: “Jñàna Yoga is the path of knowledge, work, study. The Upanishads proclaim the superiority of this Way. It is a life based on rational study, Scripture, Science, etc. (It is in a way what is presented through this book of Yogism). This intelligentsia must obviously be associated with contemplation. During the Upanishadic period, man retired to the forest for the contemplation of the Eternal Truths of Life (Vanaprashta). For Lord Krishna, it was rather a synthesis of karma and Jñàna and this philosophy is exposed in the second Chapter of the Gita ”. 36 For his part, Lord Budha was a Jñàni, as the Sublime Master wrote me in two letters. Of course, it was the Aries way and Buddhism itself was nuanced from the 2,000 years after the Age of Pisces, but currents such as Zen emerged that have been embraced by the environment inclined to Jñàna in the West. _____ 36. Yug, Yoga, Yogism, 475.

THE LIMITATIONS OF HATHA YOGA

“Just as it is essential to perform asanas in any of the lines of Yogicism, so also the fact of practicing them does not grant anyone the title of Yoghi. does not even provide the notion of Yoga " Serge Raynaud de la Ferrière, Yug, Yoga, Yoghismo, 439. Ed. Bogotá, 1960 This is the case of Hatha Yoga that tries to be exalted in a displacing greatness in front of the Path of Knowledge. For its part, Hatha is positive yoga, active, dynamic and the basis of other energetic forms of yoga: Jñàna, Laya, etc. 37 However, before all the clarifications of the Master regarding Hatha Yoga we have mentioned the epigraph that as the crowning of his texts he places at the head of the mentioned page of the Yug, Yoga, Yoghismo, Bogotá edition: "Just as it is essential to perform asanas in any of the lines of Yogism, so also the fact of practicing them does not give anyone the title of Yoghi, nor does it even provide the notion of Yoga." And likewise consider its important passage: “I would rather call Gratastha-yoga the method of complete improvement through exercises and training the body for reintegration purposes through positions, exercises, poses, etc., instead of Hatha-yoga, which would be reserved as a period final to operate the fusion of the two polarities, which cannot be achieved except through a perfect

understanding of devotion to the Guru (Bhakti), an acquired science (Jñàna), a comparative study through metaphysical activities (Raja) aided by the force of the verb (Mantra-yoga) and by the energy in ascension (Shakti-yoga) to later achieve the dissolution of the centers (Laya-yoga) when the student is already a Gratastha-yoghi (physiological yoga). This would be to demolish the orthodox idea about Yoga that always tries to place Hatha as the first step. It is even essential to observe the character of the student before placing him in one or another category, as it is exposed in the SHIVA-SAMHITA (v. 10,14): It is considered that men of small initiatives, tied to their wife, shy, sick, neither free nor independent, in a word the "SOFT" students, must take the path of Mantra-yoga, and they can hope that with a great effort success will be within reach in twelve years. Those who yearn for virtue, calm in their words, without extremes in their actions, liberal spirits, that is to say the "MODERATES", can in ten years by means of Laya-yoga obtain the great experience, as long as they correctly follow a Master in that line. Those considered as "ARDENT", the independent, full of energy, those who love the pure truth, full of Faith and enthusiasm in the study, those always ready to worship the complete practice of Yoga, devoted to the sacred feet from the lotus of the Guru, they are ready for Hatha yoga with which in six years they can obtain Liberation. There are still the "GREATLY FIERY", those who are more energetic, the heroic, who have Faith in the Scriptures and devotion to the Guru representing God, they are those who can without hesitation start in the complete method, make a synthesis ( in a way I have proposed it a moment ago by means of a complete Yogism) and to approach no matter which line of Yoga with the assurance of success in three years ”.

“Being of this last category it is evidently possible to allow oneself a more or less combined system, that is to say, not precisely a personal method but a synthesis of various practices taken from the different lines of Yoga. When the chellah is ready, the Guru generally gives an asana, which then becomes a personal posture and is not always included within the traditional positions ” 38 _______ 37 Yug, Yoga, Yogism, p. 311.

If we think that the whole path is Hatha Yoga, with all its great advantages, we are not examining the writings of the Sublime Master. The first thing that must be understood fundamentally and illuminatingly is the KNOWING of the Master himself, which contains the Jñàna, especially at the level of his own Discipleship of the Initiatic Colleges of the Vertical Top of the Cross Emblem of the Order of the Aquarius Foundation in line with the Magna Fraternitas Universalis. Hatha Yoga is a part, it is a methodology, it is a method, it is one of many parts of Yogism and it is understood that we do not have to see a single part of yoga, but we do have to see well that part of Yoga that has more related to the New Era, because if we don't get in harmony with the cosmos, why do we study Cosmobiology? Cosmobiology is studied and studied and it is not about being in harmony with the cosmos. The world also experiences the transition between two Ages, as the Cause of Knowledge that we follow, because we are not outside the Cosmos, nor

are we outside the world, we are part of humanity, we are beings that react with other beings, that we are subjected to the same cosmic epoch. _______ 38 Yug, Yoga, Yogism, 455 and 456.

“For my part, I have always been tempted to the idea of not dividing YOGA, which is unity, a Whole, the inseparable, and letting the various aspects continue, for example, in the polarities of the day: from midnight to noon (forces positive in action) one could practice Hatha with its divisions of laya, shakti, yantra, jñàna, karma, and after noon, because the forces are negative, that period could be reserved for Bhakti and its derivatives: mantra, dhyana , raja, samadhi-yoga. I do not intend to establish a new yoga doctrine, because I simply deplore the idea of division that separates even the Yoga students themselves, which must be a universal system without subdivision. An all-encompassing method could be established under the name of Yogism and the fact of reaching the final goal of this system would constitute Yoga, since this would be the fulfillment of the YUG in all the sense of the term. “For my part I fully realize and I am the first to teach that it is necessary to leave each one on their way, on their way to go according to their own aspirations, without forcing the spirits and in this way the various lines offer everyone a possibility of Liberation, but I also believe that it is not sufficiently insisted that even in the most diverse lines of mental yoga such as raja-yoga, samadhi-yoga, etc., it is essential to continue practicing the first elements of yoga that frequently they are considered inherent only to hatha-yoga, that is, asanas, mudras, pranayama, etc. It is essential not to lose sight of this imperative to always logically follow the traditional rules that are the

same in force, science and method for everyone and for all the particular techniques of yoga, even if they are mystical, mental, meditative or active. . "One of the great rules of Yoga consists of the control of the breath and from here comes the word Hatha: HA is the Sun and THA the Moon, which is extensively understood to the right nose for solar breathing (positive in Pingala) and to the left nose the lunar or feminine breath (negative in Ida). This regularization of the breath constitutes in fact the whole science of Hatha Yoga, of the union of two polarized forces (Yug comes from joining). The traditional idea of Hatha is mainly: force, and thus it is understood as violent Yoga. For the general criterion, it constitutes the physical domain which in truth is completely false and this is how the meaning of one word is transformed into another, the generalization of an idea quickly spreading. “It is above all for the purpose of arousing a purity in the organism that the asanas and the various techniques are performed before practicing the fusion of polarities through respiratory control. It is then when it is better understood why in all the lines of Yoga, be it Bhakti, Laya, Raja, etc., it is essential to practice the positions, the mudras and finally the rhythmic breaths in order to be able to approach the final system, be it devotional , intellectual, mental, etc ... ” 39 The way of knowledge, Jñànakanda, awakens the desire to project great things, awakens the knowledge of potential and ecceity, the conscious typicality of the individual projection that exists in each One, elevates us

from the world and relates it, allows it to realize the internal world with what surrounds him, allowing him to attend to all the factors in his evolution over time, creating a true spirit of investigation to penetrate the truth and the Initiatic enigmas. _______ 39 “Yug, Yoga, Yogism, 454 and 455.

Chapter III THE ARRIVAL OF THE NEW AGE OF KNOWLEDGE AND THE TRANSITION BETWEEN THE TWO AGES

We have already given in the first chapter a glimpse of the Age of Aquarius. Regarding the arrival of the New Era, although the year of 1948 is considered as its beginning, from the point of view of previous radiation, a gradual awakening to the first dawn of an Age of Knowledge is observed with the invention of the printing press, the religious reform and the discoveries of the navigators of the 16th century, the thought of Rousseau of the 17th century, the invention of new musical instruments and the French revolution of the 18th century. Already in the 19th century an awakening of knowledge and a confrontation with a world closed in faith, dogmas and absolutism was increasing, with the emergence of Comte's positivism,

Freud's psychoanalysis, the industrial revolution and the emergence of of esoteric societies of the 19th century. But it is in the twentieth century when the transition period between the two Ages is really defined. Two thousand years ago, in the transition from the Age of Aries to the Age of Pisces, the time of the First Coming of Christ, great changes were accompanied by great barbarism, both in the customs of the Romans, as well as in the arrival itself. of the barbarians. In the 20th century, barbarism has manifested itself, among many other forms, in the two world wars, in concentration camps and in terrorism, as well as in the disruption of values and in the confusion of concepts and ideologies. But just as there was an ascending form of knowledge in the decades prior to the mid-twentieth century, we must not forget that 2000 years were inherited from a lens of faith, dogmatism, infused science, the exaltation of pain and a spirituality based on theological mysteries. With the arrival of the new Era in 1948, just as the emergence of new techniques,

research

and

advances

in

all

advances

in

science,

communications and the life system grew, the reaction in previous values was also growing, the search of spirituality without the cooperation of science and culture, the rejection of the readjustment of the new era, dogmatism and contempt for the values of the intelligentsia and science, the

prevalence of economic and material values over the apostolate of the great causes. The movements of rejection of the new society arose that at the same time did not live with sufficient identification with the New Age of Knowledge. In the 1960s beatnicks emerged in England, hippies in America. Drug trafficking penetrated youths determined to withdraw from the world of adults. A spirit of regression began to drive the great religious representatives. His Holiness Pope John Paul II at the Vatican III Meeting and in other declarations of his numerous trips, was annulling several agreements of Pope John XXIII established at the Vatican II meeting. The Master's work, the initial and deformed GFU, also derived to a spirituality typical of centuries ancestors in the West and the East with distinctly Piscean characteristics and in other cases to prevent educating children without attending School, as well as trying to present to the Master under Theological Mysteries, instead of an Epistemological form, understood as an analysis of all the factors in its evolution over time. The great advances in science, in technology, in communications, have been subject to the values of the Age of Pisces, as in the case of television, subjected to programs of Piscean sentimentality and topics that are often not very educational and distorting of The conduct. The industrial revolution that started in the nineteenth century has been carried out for 150 years with little knowledge and less anticipation of the

consequences in nature and pollution and currently the fight for the conservation of nature faces the reality that, Despite all the campaigns, they do not regulate the industries that cause environmental pollution and the dissolution of the ozone layer. The deterioration of the planet and its quality of life adds to the demographic explosion, increasing pollution, garbage, toxic waste and desertification, due to the ignorance of the Age of Pisces, in which the wise were persecuted as heretics or possessed by the devil. But inexorably, because man cannot influence astronomical phenomena, the New Age is already increasing at the beginning of the 21st century in which Governments will gradually be made up of scientists, psychologists, thinkers and even artists, as in the If, in Venezuela, the Minister of Culture at the end of the 1980s was a Director of the Symphony Orchestra, there is a Ministry of the Environment and a Ministry of Intelligence Development. The advance of the new Era is felt in transformative effects of mentality and idiosyncrasy. The ever-increasing increase in multitudes who want peace, who promote nature conservation, fermentative food free of putrefactive food, natural medicine as a preferential part of a comprehensive medicine encompassing all medical advances, rapprochement movements on a large scale, multidisciplinary research in the search for the union of science and humanism, spiritual understanding for the union of religions. There is a substantial change in social criteria and behaviors.

In the Age of Pisces until before 1948 and especially in past centuries there was the exaltation of pain in the religious, in the Christian, in the love. Lovers said "I'm dying for you" because the sign of true love was accompanied by suffering. Now if someone expressed himself like that, they would send him to the psychiatrist. Previously, in the Catholic Churches the image of the Martyr Christ, full of thorns and wounds, carrying the cross or crucified, or the Child Jesus in the Virgin's arms, was exalted above all, and the Master was hardly represented on the Altars. From the arrival of the New Era in 1948, the image of Christ the King began to be implanted, from the Divine Look of the painter Salzmann, the Bible has been published in 1200 languages so that the word of Jesus can be studied. In the architecture of the Age of Pisces, Era of Belief and the exaltation of pain, very thick walls and very small and scarce porthole windows were used, not only in castles but in houses in general. In the New Era, transparent walls emerge, wide walls, as a reflection of the need for light and communication with the outside. A mentality that seeks the clarity that is reflected in modern architecture. 40 ______ 40 See the comparative table of the two Ages in the book El Retiro del Maestre, by the same author. In the Age of Pisces the man and woman of faith were valued to the point that if they were a marriageable girl they were considered much more if

they were pious and devout even when they could not read. In the New Era there is the exaltation of Knowledge and people are greatly considered if they have greater knowledge, not only among professionals but also among workers, as they know their trade better, both in men and in women. The prestige previously exalted in the titles of nobility and in the castles and palatial courts. Now in the New Era, it is increasingly based on academic degrees and ranks from Research Institutes, Universities, Science and Art Centers, Science, Education and Culture Organizations and Service and Collective Utility Entities. In the previous Era there were the particular values linked to selfishness. Now they are looking for the contributions available to the community. The Age of Pisces was characterized by the predominance of Europe and the New Age Aquarius governs the American Continent and the predominance of America arises, beginning with the United States and more and more Knowledge will be in Central and South America, forming a whole The Three Americas are the world predominance, despite the fact that until now Latin America has been looked down upon and discriminated against, but that will soon end. In the previous Age Pisces, being a sign of the water element, dominated the domain of water, maritime navigation, the force of water vapor. The communities have moved emotionally like the moving mass of marine waters. Aquarius belongs to the air element, and the domain of air, air and

space navigation, electrical, electronic, quantum, space and solar energy arises. Collectivities are revealed in teamwork and elective affinities for the practice of a Magna Fraternitas Universalis and in large-scale rapprochement movements. Before the wise men were persecuted as in the Middle Ages, attributing to them relationships with the devil and hence the martyrdom and subjugation of the man of knowledge as in the case of Galileo Galilei. In the present there is beginning to be great confidence in the wise man, with vindication and exaltation of the same, who in the long run must be those who lead the governments, at least, the psychologists, the doctors, the sociologists, the researchers. In the past, childhood has been brought up in the realm of imagination, dreams and the historical deeds of wars and honor sets, under mainly subjective values. In Aquarius, children must be trained, based on synthesis for peace, and heroes of research, Knowledge, constructiveness and peace, and, according to Master Serge Raynaud de la Ferrière, educating them is not enough but to train children for observation, reflection, criticism in research and the Love of Truth. 41 ______ 41. The Great Messages, 120: “The important thing is not only to teach something to a child; it is to form her spirit for observation and reflection, criticism in research and love of truth ”. Hence the emergence of the Foundation ELIC Free Schools of Scientific Research for Children, as one of the Foundations of the Cone of Light of Knowledge, which María Nilda Cerf Arbulú has tirelessly endeavored to

implement throughout the American Continent. Works of the Jñàna in the New Era. The virtue was found in the separateness between man and woman. Now there is an eurythmy in the union of man with woman. It was the exaltation of pious people and in the present of studious people. In the previous Era, knowledge was shrouded in mystery and symbolism covered truths; currently the Knowledge reveals the mysteries and explains the symbols. In the Age of Pisces there was a theological mystery in the life of the Great Teachers, an unknown and hidden youth of the Christ, their unknown Christic retreat and wrapped in theological mysteries. In the Aquarius Era there is a revelation of the life of Christ and of his Christic retreat, studied, investigated and revealed Epistemologically, that is, from the predominance of Theology we have passed to the predominance of the Epistemology of the life of the manifestations of God for the analysis of all the factors in the passing of time and for a better understanding of sacred things. Scientific, philosophical and mythological study was excluded from the things of God in the Age of Pisces; Instead, the Seal of Living God is now placed at the top of higher studies. 42 Instead of the antagonism between science and religion, between religion and philosophy and between science and art, the rapprochement between them arises, as the Master says, in a profound definition:

"Life, in the deepest sense, is a domain of precious research, which must be appreciated in its most just value, and the things called sacred

are precisely those that have been endowed with the greatest life", which brings together the concepts of life, research and the sacred. 43 The world of the limitless, of the unattainable, of the ungraspable is left behind, where the irrational reigns entirely with the ideality of making an organized world out of its rich chaos, and more and more enters the world of a nature that belongs more to heaven than to the earth, which tends to spontaneously free itself from the weight of some very material elements and moves away from instinct, which it perceives as an opacity contrary to its aerial nature, volatile, transparent of spiritual clarity, like the glass walls in which it seeks light and clarity. This does not prevent the concrete, objective and organized order of supracerebral and transforming creativity in the world of energy, waves and electronics, towards an Age of Peace. 44 42. The Great Messages, pp. 414 and 395. 43. Yug, Yoga, Yogism, 503. However, while the Age is advancing inexorably, it must be remembered that two thousand years ago, in the time of Jesus, in the transition from the Age of Aries to the Age of Pisces, only after 150 years of entry did the Age they extinguished the Institutions and the idiosyncrasies that remained of the previous Era. In addition, many learnings must accept humanity, beginning with learning to regulate: a) The industries that cause pollution increase damage to the ozone layer in the E zone of the ionosphere between 80 and 200 kilometers high, which

protects us from the ultraviolet rays that cause cancer. Damage caused by gases such as refrigeration that must be replaced, b) the retention of ultraviolet rays by the butane gas that emanates from an oil treatment and that increases the existence of retro viruses, the temperature and their effects on the planet, c) waste that is toxic and irreversible to nature, including plastics and waste from aluminum treatment, d) desertification caused by the uncontrolled felling of forests both by the timber industries and by customs and lack of education and control of the aborigines of some parts of America, Europe, Africa, Asia and Oceania, e) the problem of the substitution of industries that destroy or pollute nature by the unemployment of the millions of workers who work in them, giving them education to work in new non-polluting industries or forcing polluting industries to change or substitute their products in the very short term, f) the difficult consequences of the enormous demographic explosion that destabilizes the economy, constantly increases the need to drain city sewers, demands more and more drinking water, determines the constant growth of cities and causes misery in much of the world. world, g) the real distribution of food where so much fruit is thrown away annually in Europe and America so that prices do not fall, while thousands of children die in Africa and Asia because there is no altruistic and balanced distribution of surplus food by of the governments that can do it,

_______ 44. See El Retiro del Maestre, 34, by the same author. h) the administrative and governmental corruption that makes the rulers and government employees the ones who keep the great aid or loans that the developed countries provide for the benefit of all, then gravitate a great foreign debt that hurts everyone, i) the excessive war budgets that predominate in all the budgets of the nations, with the exception of Costa Rica, which constitutionally has no army, neglecting other great needs. How much knowledge is needed and undoubtedly the cosmic imperative will influence more and more for a more coherent and pertinent attitude of the human race and that the armies are converted into a force for survival, peace and regeneration of the planet's conditions, into forces of vigilance of the survival of humanity and the preservation of the conditions of nature and in fighting bodies against the annihilation of nature. The transitional stage between two Ages is a crucial moment for humanity that must be solved urgently and accurately.

Chapter IV THE EQUATORIAL ELECTROCHORRO

To continue with a parenthesis of more scientific vision, the equinoctial precession has been used by the University of London in a retro-extension of historical research through the conclusions of Dr. Frederick E. Zeuner, professor of contour archeology and prehistoric geochronology at said University. He has carried out a long study of geochronology as Dating the Past, based on that term created by HS Williams in 1893, which takes his methods from geology, botany, zoology, physics and astronomy, and that we can apply it to sociology, history, religious, philosophical and even morphological changes, as we developed it in 1976 in the Scientific Theory of Cosmobiology. The change of Era, originated by the equinoctial precession movement that the Earth has, implies that there are several phenomena in which the geomagnetism and tellurism of the Age greatly strengthen South America. As we said in the Scientific Theory of Cosmobiology, the phenomenon of light emitted by the Peruvian Andes is due to the equatorial electrojet that we mentioned in the chapter: “A massive and tacit endorsement of the conclusions of Dr. Serge Raynaud de la Ferrière. _______ 45 See p. 594 of the Scientific Theory of Cosmobiology. Since 1947 Dr. Raynaud de la Ferrière, based on the vernal point and ad hoc observations, had made his scientific thinking known, as revealed in this paragraph of his Circular Letter No. LVII:

“The New Age (age of the Aquarius) in which we have entered for fifteen (15) years, often presents more and more characteristic aspects in all points of view. It has been described as the "Golden Age", "Uranian Era" or also "Atomic Age", "Century of Scientific Revolution", etc. In any case, this Aquarian cycle is currently manifesting itself in the true sense of a new era ”. “In scientific and para-scientific spheres, synthesis methods are used in order to adopt new research disciplines Research on the equatorial electrojet can be added to this. Engineer Mateo Casaverde, Director of the Huancayo Geophysical Observatory, and Deza Engineer, of the Ancón Geophysical Observatory, in Peru, told me in 1966 that the equatorial electrojet extends around the Earth in a 600-kilometer-wide strip that currently crosses through Cuzco (and perhaps always), whose latitude is slowly variable, to the north or to the south, a few kilometers. When studying the results it was found that, when the vertical probe of Huancayo discovered a sporadic type E, the signals of the six circuits were, in general, sufficiently clear, which indicated that the low clouds (of the sporadic type E) and the high ones (diffusion F) were part of the same electrojet. Another of the results revealed by this study was that the magnetic storms destroyed the beneficial effects of those equatorial clouds and electric winds.

Thus, thanks to a multitude of observations made by hundreds of amateurs and professionals (rockets launched into space, magnetic readings recorded on deserted islands, ionospheric soundings carried out from the peaks of the Andes and radio observations made in a score of nations) they arrived to better know these phenomena that surround the magnetic equator that is not the geographical equator. The ionosphere, the area where the two layers mentioned with their corresponding phenomena are found, covers an area ranging from 60 to 650 km in height (and more for certain investigations), and has been penetrated by 12 powerful rockets " Nicke Tomahawk ”and“ Nicke Apache The other phenomenon called "Scattered" is typical of the magnetic equatorial zone; His study is aimed at unraveling the reason for the interferences that occur between artificial satellites and the earth. In addition to studies of the ionosphere and stratosphere, balloon launches attempt to solve a range of meteorological problems at the toposphere level; the data should be used for air navigation, aerial photography, and space photography. The investigation of the toposphere, the scientists assure, must allow to have elements that allow forecasting heavy rains, including disasters due to the action of pluvial phenomena and mountain melts. The "Antarqui" project, the name assigned to the launching experiments of the 22 rockets and 12 balloons, is listed as the most important carried out in

the world to date. Never in the past (La Crónica, Lima, April 13, 1975) were such ambitious goals set, as those set then. Thus, once again we observe the greater penetration of science in the repercussions of the equatorial electrojet in its effects and records in mineral material, meteorology and others, thanks to which the greater sensitivity of the vernal point was confirmed experimentally. 46 It is interesting to note that the equatorial electrojet falls on the area of Cusco where we find indelible traces of great cultures of prodigious architecture, enormous in its giant stones linked together as if they were large pieces of plastic rocks perfectly assembled between which not a single pin. Their antiquity is lost in the mists of time and although some archaeologists do not dare to give them more than several tens of thousands of years, their most remote origin cannot be determined. Great cultures of different times frame the zone of the equatorial electrojet in the South American Andes. Also interesting is the geomagnetic "S" from North to South, which rises at the foot of the mountain range to the south of Trujillo, Peru, curves towards the heights of the Valle Azul del Mantaro and Huancayo, crosses Cusco, continues through Lake Titicaca, the highest in the world, and finally culminates in the splendid Nevado or Monte Sajama, on the triple border of Bolivia, with Peru and Chile. The tellurism of the Aquarius Age has moved from ancient Tibet and India to the South American Andes in southern Peru, which represents a maximum interest in numerous investigations and in the new spiritual

geomagnetic center of the planet, fulfilling the ancient prophecy of the India in that the arrival of the Kumbha Yuga, Age of Aquarius in the ancient Sanskrit language, would be the end of India as the spiritual center of the world. _______ 46. See chapter on the great Precessional Eras and AGI / AGU Bulletins: Transactions, XL (September 1959) 273-277; ibid., XXXIX (June 1958), 582; ibid., XX VIII (December 1957). Scientific Theory of Cosmobiology, Dr. Ferriz Olivares, sponsored by the National University of Trujillo, 1976.

Chapter V THE REGENERATING CENTER OF THE WORLD RETURNS FROM TIBET AND INDIA TO THE SOUTH AMERICAN ANDES

THE HYPOTHESIS OF THE ORIGIN OF YOGA IN AMERICA

This geomagnetic transfer and the gradual change of the Era from 1948 with predominance in the American continent, as was the Age of Pisces for Europe, the Age of Aries for Asia, makes us stop at the spiritual factor that is resumed in the South American Andes. Let's say first of all, that the statuary of yoga positions in the cultures of the ancient empires of America appear conspicuously in the Archaeological

Museums of Xalapa, Mexico, of El Salvador in Central America, of Lambayeque, Trujillo and Lima in Peru, as well as in the private collection of the Larco Family in Lima. The statuary of yoga positions dates in some cases to 4,000 years or more in America. It is interesting to note that the literature on Yoga in India is no more than 3000 years old. From the crossing of the "Kontiki" raft carried without sails by the sea currents from the Port of Callao in Lima, Peru, to the Torres Strait area in western Polynesia, it was demonstrated that the Inca and pre-Inca navigators of the Peru were able to transfer their culture to areas that were undoubtedly receptive to their culture. In the Museum of Colima, Mexico, a state that is located on the coast of the Pacific Ocean, there are two main rooms dedicated to the very numerous objects left by the ancient Incas and pre-Incas of Peru and Ecuador on their navigation to Mexico along the coasts. of the Pacific, which shows that their navigation extended over considerable distances. Likewise, in the footsteps of the ancient Taínos in Puerto Rico and other Caribbean islands, it is found that they had meetings for their hospitality in which Mayans and other inhabitants of the coasts of the Gulf of Mexico and the Caribbean Sea from the mainland, addressed those hospitality points. Therefore, the Mayans who also had coasts along the Pacific and the preIncas and Incas, leave the traces of their languages, Mayan and Quechua in the ancient Sanskrit of India.

Do not think that these two languages of America are dialects but on the contrary very elaborate languages. Let's just say from Quechua, which has 22 conjugations in its verb inflections. It also has antepositions (prefixes according to the phrase), interpositions within words and suffixes that are incorporated at the end of words, as in the declensions of Latin or in the structures of German or other European languages. For its part, Maya offers a huge dictionary of words and linguistic derivations that in its enormous dimension is equivalent to the largest dictionaries of European languages. We do not have space to list toponymies and phonemes analogous to Sanskrit, which is the language of ancient yoga literature and is now a dead language and one of the mother languages of Indo-European languages. We will only say that the very word yoga, whose Sanskrit root is Yug, which means union, identification, in ancient Mayan language with the same meanings is said Yuk! By the way, from the Indo-European derivations of Sanskrit we see that even the Spanish language receives the root yug from Sanskrit and preserves it with the same meaning in the word con-yug-al, with the accompanying prefix “con” and the suffix “al Which adjectives the word. Similarly in the word spouse, and in the union of horses and bulls to plow, the "yoke" that united them was put on, as in the vein that joins a system of veins from the neck, it is called "yug" - u-lar. As for Quechua, let us only mention Peru's own name, which in Sanskrit means: the one who guides. But you have to know that Maya is of very deep philosophical concepts, to the point that in the National Autonomous University of Mexico there have

been two and more semesters of Mayan philosophy for several years within the philosophy major. just as Greek philosophy was given. Let's see only two examples: The concept of divinity among the Mayans is of a scientific and philosophical objectivity as we would hardly find it in Eastern and Western theologies: Hunab Ku, The Giver of Movement and Measurement. Likewise, the greeting among the ancient Mayans represents the greeting used between people, with a sense of greater identification that exists comparatively * than in all great cultures: In Lakesh, You are my other Self. It is evident that they have been cultures of the highest wisdom, that they have been mother cultures, from which it is not surprising that wisdoms such as yoga are born from their cultures. Let's just say in favor of the Inca and pre-Inca cultures, that in their monumental architecture there is nothing comparable as in the case of the gigantic stones of the fortress of Sacsayhuamán 10 minutes from Cusco, whose cyclopean dimensions, 3, 4 and 5 meters, They are treated as if they were pieces of plastic, fitting one with the other without fitting the point of a pin and without being joined by any mortar in their construction. Likewise, their hydraulic works have reached extensions, as in Tinajones, near Chiclayo. Peru, whose size had not been matched by modern hydraulic engineering works that for several decades had begun with the help of bulldozers and modern techniques. Likewise, its great Inca engineering knew how to raise important amounts of water, through siphons within the imposing mountains of the Andes.

As for agriculture, they produced as true agronomists a number of great typical products of great nutritional power such as kiwicha, quinoa and potatoes. The latter, which was the only one that the Europeans of the conquest knew how to take advantage of and which filled the markets of the West and of which there are 257 magnificent species in Peru. The Inca empire spread with very advanced ideological systems, burning sociological stages that the western and eastern world have not been able to overcome, like the mitimaes, with which they included the conquered foreigners giving them citizenship. Thus they were able to extend their empire from southern Colombia to the Bío-Bío River in southern Chile, over an area of more than 7,000 kilometers (4,300 miles), which has not had any other empire on Earth. It is a pity that Christopher Columbus and the European conquerors had brought so little cultured loot on the first trip, from where the detraction and European discrimination of America started, because when they arrived in our great cultures of Mexico, Central America, Ecuador and Peru, they arrived armed with prejudices and enslaving and subjugating fanaticisms without any recognition for the great empires that did not know, study, investigate or understand. A culture with a remarkable scientific spirit while other continents were far from these reaches. Ironies of the Age of Pisces ... ____________ * The author points out that, compared to all the great cultures, the greeting among the ancient Mayans is the one that has a sense of greater identification (Note from the Office of Coordination of Literature Dr. David Juan Ferriz Olivares).

We cannot rely on ancient concepts falsely established by the colony chroniclers who sent fallacious, bloody and deteriorating news, to be sent, ships, soldiers, titles of nobility and perks. It is also essential to strengthen and promote research and profound teachings of America, in the face of a historical reflection that has been imitated in India, of diminishing and devaluing the scope of the cultures of America, including the lack of investigation of the origin of yoga in America before the great testimonies, as one of the systems of greater depth and coherence in the integral growth of man. In addition there is the very consistent fact that the Indian Hermeneutical Scriptures, prophesy the end of India at the arrival of the Khumba Yuga, the Age of Aquarius, as the ancient Latins called it in the time of classical Greece, when it was about the Year of Plato that was known then. Again the Year of Plato of 25,920 years in the astronomical phenomenon of equinoctial precession occupies our attention. How many years of Plato, of 25,920 years each, has man lived on earth and what has been the migration of cultures? The discovery of the Grosetto man in Italy revealed that man has lived, so far research indicates, an average of ten million years. This corresponds to 400 precessional rounds of 25,920 years each.

The investigations of Geochronology, the chair that we mentioned at the University of London, reveal periods of glacial with some regularity. Glaciers have surely caused cultures to migrate to the hottest areas near the Equator on Earth. Subsequently, the thaw and prolonged torrents like floods occur, which cause man to take refuge in the deserts that are mainly found in the North and South latitudes of Parallel 30. From these areas arise the desert cultures, such as the Sheso Hor, the Hittites or the Empire of Egypt. It is not strange that navigation allows the great exodus and trips of refuge to other latitudes, carrying its cultural heritage. Although there is the theory of the passage of peoples from Asia to America through the Strait of Behring near the North Pole, there is also the possibility of the passage from America to Asia by navigation. At present we are interested in research that allows us to better elucidate the origin of Yoga, most likely in America and that in the New Age there are applications in the deepest sense of Knowledge.

Chapter VI THE GREAT PILGRIMAGES IN AMERICA, THE CUSCO, THE KUMBHA MELA AND MOUNT SAJAMA

From the time when the entire Tawantinsuyo (in Quechua Cuatro Regiones), the four great geographic portions that made up the immense Empire of the Incas, periodically met in a great pilgrimage in Pachacamac, as a center of the universe, to the south of Lima , the great pilgrimages in America have characterized the cultures of the empires of America. The Toltec sages met in the city of Tollan with their great statues, to go to the colossal Temple of Quetzalcóatl and to the great ceremonials at the pyramids of the Sun and the Moon, in Teotihuacán, Mexico. The Mayans came from their 19 cities in the Mayab of Yucatán to meet in their sacred cities, from Copan in what is now Honduras to Chichén Itzá and the Isthmus of Tehuantepec. This is how we would have to describe the Purépeches in Michoacán and the Mexica in Greater Tenochtitlán, Mexico; of the Cañaris in Tomebamba, Ecuador, the Ecuadorian Cusco and of the Incas in Cusco itself, Peru. Due to the importance of pilgrimages to Cusco and the surrounding mountains and sacred river for the New Era, let us take some important annotations from the documented Cusco writer Alfonsina Barrionuevo, in her work Cusco Mágico (pages 13, 14 and 15): “The Cusco Inka had the figure of a majestic puma that reclined on the dry bed of the ancient Inkill Lake. Its stone head rested on the Falcon Hill and was formed by the fortress of Saqsaywaman.

Their sharp, lance-pointed fangs made the fierce relief of the first wall of the square and their dazzling pupils were the towers covered with gold plates that shone in the sun. “On its gigantic back, the Tullumayu runs until today, called the“ river of bones ”because it wetted the vertebrae of the god, whose plush paws closed over another thousand-year-old river, the Saphi,“ root of springs ”. Its tail ended in a street that still retains its old Indian name, Pumaq Chupan (Puma's Tail). “The city itself was therefore an idol and the inhabitants of the Tawantinsuyu knelt before entering it, greeting it with hearts filled with joy. The mere fact of having been there, Garcilaso de la Vega mentions, was something so extraordinary that if two Indians of the same condition met on one of its roads, the one who came from Cusco was respected and respected as superior just for having seen it. “Its rulers, who ennobled it with sumptuous buildings, turned it into a calendar city that at the same time reflected in the wise geometry of its streets the universe that they knew, with its stars and stars. Solar City was worshiped by the peoples who received its powerful influence. The years revolved on the venerated head of their gods who were celebrated in the ceques or shrines according to the course of the months, weeks and days. The stations were also represented in their large plane and were distributed according to the symbolic distribution of the four of them delimited by the main roads that started from the sacred Waqaypata square towards the four regions (Suyus) of the Empire. “The Puma city, says Manuel Chávez Ballón, was a sanctuary of time. Its twelve neighborhoods corresponded to twelve months and were counted in a clockwise direction. Each neighborhood had three main streets and each one was equivalent to a ten-day week. The first was called Qollana, the second Payan, and the third Kayao. Each day was dedicated to a god and therefore there were about three hundred and sixty-five huacas that ruled the march of time governing the elements and the lives of men.

“From the belly of the Siroqaya hail was born, god of crooked feet; the Warasinse that was next to the Qorikancha contained the earthquakes with its stone hands; on Paukarmarka sat thunder, a voluminous deity with a thunderous voice; in Puñuy the god of sleep lived; Rapramurphay gave courage to the warriors, for being the seat of a brave general who petrified himself, after helping the Inka Yupanqui, defeating his enemies; Sinka was the mother of the Ayamarka Indians, being a local goddess; in Kachipuqyu, Ayar Kachi, demigod, was still a prisoner, from whose heart sprouted salt; Wayra, the wind, lived in a sanctuary cave; the Mantukalla was the temple of Wiraqocha, the creator of men; death dwelt in Tankarani. The gods abounded in different categories and hierarchies and were successively revered by the lineages of Cuzco that sometimes were connected with them. “The Spanish tore down the idols and in some cases put stone crosses in their place. The great concentration of virgins, saints and lords that existed in the first Corpus Christi had the same purpose, to banish idolatries, but the ancient gods transcended and still remain. “In the puma city inhabited by gods and demigods there was also the synthesis of the Empire. Next to the roads that started from the Waqaypata square towards the four suyus, the Chinchaysuyu, the Kuntisuyu, the Qollasuyu and the Antisuyu, the delegations of the conquered peoples were grouped respecting the stately area. The curacas made their houses to reside there four months a year and their children were educated in the imperial schools. “With wisdom, the Inkas princes made the heads of each province familiarize themselves with the new rites and customs to teach them in their

lands when they returned, showing them their power and magnificence. Men were constantly leaving and men arriving from the farthest reaches of the Empire. The suburbs were populated by all their vassals and kañaris with long hair intermingled with wank'as in sober clothing, chimús carrying gold filigree with elongated-headed qollas, yungas with beautiful cloaks with chumpiwillkas with colorful bands and chachapoyas, chili peppers and konchukos among others, as Raúl Porras says. “The greatest guarantee of their fidelity was given by their own gods housed in the Qorikancha. If any nation rebelled by breaking the pact of services imposed by the conquerors, their idols were taken to the Waqaypata to be shamefully punished in the most terrible of Humiliations. “The Coloniaje could not modify the plan of the city that today preserves its oldest streets. Chávez Ballón, who has managed to obtain its relief as it was more than four centuries ago, has also located almost all of the huacas and roads, pointing out precisely the places where the gods were. Cusco was evidently a puma city urban planners drew the silhouette of the god to accentuate its character. It was the religious and political center of Tawantinsuyu and as such it maintained the gallantry and strength of its feline claws over the subjugated peoples " The Course is at 4,320 mts. Above sea level. The average temperature is 9 to 10; the minimum reaches 0 ”at night Cusco was the "navel" or authentic capital of the New World, as Jerusalem, the center of the medieval Circle, was on the lips of Ezequiel the "navel" of the Ancient World and as Delphi had been the "omphalos" for the Hellenic mind. Thus, according to the ideas of Dante, history recognizes in the most endearing of its aspects, a diameter that stretches like an umbilical cord

from primitive Jerusalem to the antipodal Paradise of another New Jerusalem. In Cusco the stone is naked, it is splendid, it is alive. It is perfectly cosmic without mimetic weaknesses, preaching the majestic dignity of the Andes, pregnant entirely with itself. Being in its unrestricted materiality, it boils beyond infantile geometry or static imprisonment of extension; the spirit is transfigured, made an intrinsic quality. Thus the stone can tire like any living being, and stop for a moment to rest and even cry blood - at the edge of the path, an instant that to man may seem centuries. Because to man, an ephemeral creature, since he is capable of understanding nothing but lightness, everything authentically real seems absurd. He does not understand nature, he does not understand silence; he understands neither matter nor the soliloquy of duration. Ancient teachings mention that Peru for our Aquarian time, would be a country of high geomagnetism (proven fact) and therefore a place of Great Spiritual Pilgrimage with different motivations: philosophical, artistic, mystical, which will bring together wise men, researchers, Yoghis , artists, university students, scientific institutions, philosophical schools, etc. Again the Great Pilgrimages in America have resumed and the transfer of the Spiritual Center of the World: Tibet, Mount Kailas in the Himalayas and North India, to the South American Andes, have made us consider the great pilgrimage that was made to Ganges river every twelve years, on the occasion of the Khumba Mela, festival or meeting of the Water Bearer or Aquarius, to be held in South America.

It has been to the sacred river of the Incas, the Vilcanota or Vilcamayo, which is born in the province of Cusco and Mount Sajama. The new Himalayas are the South American Andes, especially from Cusco to Mount Sajama, but they are marked up to parallel 30 South. If the Ganges is the longest river in India, the Amazon that rises from the Vilcanota is the largest river on Earth. In its etymology the Kumbha-Mela (its Sanskrit root Kumbha, means Sacred Urn, Water Bearer, Aquarius; Mela, great gathering) has contained in the prayers of its ancestral pilgrims an invocation of the Khumba Yuga, the Age of the Water Bearer, in Latin Aquarius, that now comes to crystallize in the New Age in the region of the new spiritual center of the world. “In short, such ceremonies count, above all, according to the state of mind with which they are performed. The fact of coming into contact with water (even in a sacred place) is not enough, if the act is not understood. "These rites must be accompanied by prayers, incantations (in India special Mantras are recited on those occasions) and this ceremonial is entirely assimilated by the devotees, who thus undergo multiple purifications, capable of preparing them for Initiations, but even the Initiates continue to practice those rites and attending those ceremonies. “It is necessary to understand that it is in the ceremonial of baptism as the Mandaeans understood it, that is, of purification and not of

Initiation, unless it is a question of the Initiatic act, by means of the Water element, which must be done when the being has the entire understanding, as was the case of Jesus the Nazarene, at age 30, in the waters of the Jordan. 47 The Kumbha Mela had until recently almost the value of the ascent to the Holy Mount Kailas (Spiritual Summit of the world in the Himalayas) the sacred mountain, whose pilgrimage offered the great purification, to the point that those who performed it were honored with the title of Paramahamsa, that is, More than Holy (something like extraordinarily pure). In accordance with the Initiatic Tradition of Realization of the Kumbha Mela, which every 12 years has traditionally been celebrated in magnetic centers of India, now in South America it takes every twelve years its expression of synthesis from East and West, North and South. The Kumbha-Mela of 1950 in India, still celebrated on the Ganges, was attended by the Venerable Grand Master Dr. Serge Raynaud de la Ferrière, called in the East MAHATMA CHANDRA BALA, as sanyassin, only dressed in his war of two pieces of cloth , saffron color, giving its testimony of the end of the Previous Era and the beginning of the next. When he arrived in Australia, after his ascent to Mount Kailas, the Master wrote in his Message V, Mysticism in the 20th century, that he did not want to answer questions about his experiences in the East because they would not serve anyone or anyone. The mission. That it was time to study and enter the New Age.

It is interesting and significant, as if the region had been sealed off by the rise of a new World Spiritual Center, that shortly after the Master's rise in 1950, Tibet was invaded and the Lamas began seeking their refuges in Punjab, India. , in Farmingdale, New Jersey and many other places in India and other continents. The Master affirmed about these changes of the Spiritual Center of the World from North to South and from South to North: “Concerning the Pascuanos, we have pointed out on different occasions the possibility that the Masters of Easter Island have sacrificed themselves for the benefit of the Himalayan Sages. Those Easter Initiates would have offered their psychic forces to build the New Colleges at the beginning of a positive Era.

_________ 47. The Psychological Purposes, vol. II, pp. 296 and 297, Ed. Nueva Era. “It is known that the Spiritual Centers of the world change their place according to the Great Ages that mark the Cycles of Humanity and that this is how today, little by little, the Sanctuaries of Asia disappear to make way for the Initiation Schools of America. from the South, which manifest to symbolize the New Age (Aquarian Epoch that began in 1948 and marks the cycle of the 2,000 years to come). " 48 “Obviously, the American Continent has been raised up to the gaze of the High Divine Intelligence, and has a special regenerative Center, as TIBET was for a long time for Asia and therefore for the world. This CENTER is the precise place where the Great Teachers will naturally retire. According to calculations, both geological, magnetic or symbolic, this point is located in the high plateaus of the Andes

Mountains. It is under the shadow of an old Inca temple, a sacred place where the profane have never been able to reach, despite the different organized expeditions, where the Aquarius Missionaries will be able to retire. Thanks to their meekness they will be able to approach those places that through the centuries have been so jealously defended, for their Inca veneers of material and spiritual wealth that they enclose. " 49 “There are still some INITIATIC Centers in Tibet, where INITIATES work in silence for the welfare of humanity, but the main force has been transferred during the last three years, beginning with its installation in its Sanctuary in South America, where the Spiritual Direction of the World 25,000 years ago. " fifty When I asked the Master about the Kumbha Mela to settle in America, a question that was unpublished, since it was the first time he answered it, he told me in 1960, with two years remaining until the twelve years of the Khumba Mela were completed in 1950: "... Do not forget that it is something oriental or better yet something typically Induista (...) these ..." Melas "(Magna Meetings) (Aquarian meeting) could be celebrated in its new western aspect, that is in the geographical opposite, that is to say, to pass again from the Himalayas to the Andes as it already happened, 25,920 years ago from the epicenter points of the South, to the magnetic epicenter of the North. Consequently if 1962 indicates the understanding of such a sacred ceremony, they are still esoteric and negative (although understood initiatically for the "Masters" of Wisdom) or in other words "symbolic" until in the next great meeting they

will be positive and materialized in the Andes. , manifestation of the return of the magnetic-spiritual point from North to South (as it was previously from South to North). It is true that there are symbolic dates and exact dates according to astrological calculations. 51 ____ 48. The Psychological Purposes, vol. II, pp. 314 and 315, Ed. Nueva Era. 49 The Great Messages, p. 76. 50. The Great Messages, p. 532. End of the Fifth Message, which the Sublime Master finished in December 1950. Twelve years after the previous one, in 1962, and according to the Sacred Books of India, it was the esoteric moment to announce to humanity that having finished the mythical pilgrimages to the Himalayas in the Initiatic aspect, they would be carried out again from 1974 (twelve years later) to the magnetic centers and sacred places especially observed in the Andes Mountains, South America. In the new continent the Spiritual Direction of the World takes its seat, which was announced by the press of the American continent. Precisely at the time of the Kumbha Mela in India, when on May 10, 1962, the traditional day of the Wezac pilgrimage, I had the opportunity to visit Lama Gesle Guangyal in Farmingdale, on the occasion of the arrival of the Dalai Lama's brother, when he I asked where he would like to come to live again, he replied: In America. A very cultured Lama, translator of Pali and Sanskrit texts, knew the future of spirituality in America.

The Kumbha-Mela, in the New Age of Aquarius, will be characterized by the simultaneous development of scientific-cultural and spiritual events, typical of this Age, as indicated by the Sublime Master, Dr. Serge Raynaud de la Ferrière in the Letter addressed to this is his Disciple. Twelve years later, in 1974, in accordance with the equivalence of the southern hemisphere, with the participation of different institutions and people from the five continents, still with the initial work of the Master, initial and deformed, we are preparing to carry out the First Kumbha Mela in the Age of Aquarius in America, in the months of August, September and October 1974, to culminate in the month of the Balance (Libra), ruled by Venus and belonging to the triangle of the air element to which the positive era of Aquarius belongs, Similarly, in analogy with the Khumba Mela in India, in the negative Age of Pisces it was carried out in the month of May or the sign of Taurus, ruled also by Venus, but belonging to the triangle of the earth element. As the Master says: “The analogy allows us to see that the same law unites the march of a cell and that of an organ; that an identical law directs the march of a continent and that of the entire planet conceived as a special organic Being. Our earth alternately bathes a part of its hemispheres in solar fluid; hence the day and night that correspond to an expiration and an inspiration of the human being. In the organism of the world the planets (organs of the solar system) circulate in the repairing solar fluid. In the human body, the repairing fluid is the blood that circulates through the organs that it bathes. The earth aspires the movement, through the Equator and expires it through the Poles. ________

51. Letter of the Album and the Epistolary of the Master to D. Ferriz. See the I Kumbha-Mela in America Brochure. Publications of this Rectory of the Initiation Colleges. “The Magnetic Centers where Initiation Schools are formed are not the product of chance, nor are they the product of miraculous places. In this respect, the very balanced arrangement of important pilgrimage sites is known, which in fact are linked to each other by a geomagnetic line. When one analyzes the western coast of Europe with its Mediterranean profile, one realizes that it is the reproduction (a little more shortened) of the south-west coast of Asia: if the Iberian coast advances in the sea like Arabia, we also find a relationship between the Italian "boot" in the Mediterranean and the advanced tip of India in the Indian Ocean; even Sicily would be something like a copy of the Island of Ceylon. In addition, it will be recalled that four important places are considered SACRED in Europe and also for their part in Asia: We have in Europe: Rome, Santiago de Compostela in Spain, the popular Lourdes, and Parayle-Monial in France; Just as in Asia four important pilgrimage sites share their popularity as holy places: Jerusalem for Jews (as for Christians), Mecca for Muslims, Benares that attracts the entire Hindu population on the banks of the Ganges, and Lhassa in Tibet where is the Sacred Capital of the Buddhists. The astonishment reaches its fullness when, ignoring the matter, it is discovered that by prolonging a line drawn from Parayle-Monial to Rome, one would find at its extreme: Mecca; Likewise, by prolonging the LourdesRome line, one would reach Jerusalem: a line going from Santiago to Jerusalem offers as a point of arrival: Benares in India; and a line leaving Santiago and passing through Rome ends in: Lhassa in Tibet! .. ”. This tour-pilgrimage in 1974, to the Sacred River of the Incas, the Vilcamayo, near the city of Cusco, is also described in The Doctrinary

Readjustment of Master Dr. Serge Raynaud de la Ferrière, reference corresponding to August 17, 1974 . We saw in the letter that was read before that the Sublime Master speaks of “positive and materialized meetings in the Andes”, for which it was not justified to contradict the Master, in what a fellow student of the horizontal line said, that it was not necessary the pilgrimage to the Andes, but only the internal pilgrimage. 52 52. To see the facsimile of the letter, go to the end of the Rector's Notebook II, published on the occasion of the II Kumbha Mela, Publications of this Rectory of the Initiation Schools. Furthermore, if in the Age of Pisces, which was negative, the pilgrimages were real and not just internal, even more so should they be in the Age of Aquarius, which is positive and of Knowledge. On Sunday, August 25, we attended the Symposium on Geomagnetism in the Andes in Bucaramanga, Colombia. This Symposium was the first RESEARCH activity in Colombia. From August 29 to 31, the pilgrimage to the South went to Medellín, Colombia, for the Programming Seminar of synthesis teaching and programming for the Karis Explorers. From September 2 to 5, it was in Bogotá, the South American Athens, with a conference that we gave on the Kumbha Mela and the Great Pilgrimages in America, at the National Library.

From there we went to visit on Thursday the 5th the archaeological zone of the ancient culture of San Agustín, in southern Colombia, in the vestiges of the Uyumbe sages, where there are huge heads that seem traced in the pilgrimages or immigration of the ancient Olmecs and al At the same time, they inaugurate the pre-Inca environment that culminates in the Tiahuanaco culture of Bolivia. Immediately, always towards the South, we went to Quito, Ecuador, to the seminar on ancient cultures of the Andes, from September 8 to 10, at the House of Culture of Quito. We continue to Guayaquil, Ecuador, with the Symposium on the Literature of the Master on 12 and 13 at the Casa de la Cultura. We were in Trujillo, Peru, from September 15 to 20 with a Festival of Art, Peasant Theater and avant-garde. A Festival of Dances and Songs of Peru in the Gran Chimú Closed Coliseum and in the Courtyard of Ceremonies of the Tschuddi citadel, in the ruins of Chan Chan, capital of several overlapping cities. In Lima, Peru, from 23 to 28, we continued with the First International Convention of Cosmobiology at the Military Geographical Institute. We went to Cusco with the Quechua Language Unification Symposium at the San Antonio Abad University with the assistance and collaboration of the prestigious Academy of the Quechua Language, from Cusco, which he had met chaired by the Inca Espinosa, who every year in the portentosa Inti Raymi celebration in the open air in front of the Sacsayhuamán square,

houses 100,000 people who keep intact silence to listen to the offering in Quechua of the Inca Espinosa, in the midst of sumptuous ceremonial of Inca remembrance with a genuine imperial sense of that great culture. Also the work The Doctrinary Adjustment of Master Dr. Serge Raynaud de la Ferrière, has for the description of the traditional bath of the Kumbha Mela, the reference corresponding to October 7, 1974: 1974. October 7. Río Sagrado, Cuzco.- The Bath and Blessing was in the Sacred River of the Incas, the Vilcamayo, cradle of the largest river in the world the Amazon, as well as in the east the Sacred River was in the Ganges and the largest of the India. There were thousands of attendees from America and Europe culminating on October 7, the day of Sat Guru and the Mahayanic Trikaya that sustained the Jñàna through North India and China until they found the Arhat Nagarjuna, the Saint Paul of the East, the Land of Light. in Japan. After the cosmic ceremonial we blessed the 2,500 to 3,000 attendees under a very thick and constant rain, next to the Vilcamayo, a sacred river, whose impetuous current we crossed hand in hand on October 7 in the order of the Initiatic categories. The sacred river of the Incas, is the original source of the longest river in the world: it continues in the Urubamba, continues in the Ucayali and empties into the mighty Amazon. In the cities and countries of passage in South America, conferences on Science, Philosophy, Archeology and Culture in general were held, on 6

different routes, depending on the route of the pilgrim, visitor or tourist. Then, with a group of 27 brothers, I continued towards Mount Sajama. As we say in The Doctrinal Readjustment of Master Doctor Serge Raynaud de la Ferrière, Volume I, chronological reference corresponding to October 20, 1974: 1974. Sunday, October 20. Monte Sajama, 6250 mts. above sea level, Bolivian Andes, south of Old Alto Peru, Bolivia.- After October 7, we left for the erect Monte Sajama on the border of Peru, Bolivia and Chile ... “After directing the organization and arrangement of the Kumbha Mela since its inception and once all the tents were erected and a pile of stones left as a sign of the 1st. Kumbha Mela, we headed to Mount Sajama in Bolivia, accompanied by 27 brothers. In those days, that region was still lacking regular communications for that part of Bolivia and we had to use a truck that brought us closer and that traveled every month from the city of Oruro. This cargo truck only went up and down every month or two, crossing the Desaguadero river on a raft, which comes from Lake Titicaca, without sufficient roads, in the foothills of civilization. “Mount Sajama when glimpsed walking from the North, presents from afar, from certain angles, the appearance of a Hierophant of Luxor from ancient Egypt. From the South, it has at a certain time with the inclination of the Sun, the appearance of a shining diamond, as it had "discovered" it from a jumbo plane.

“I officiated the Greater Cosmic Ceremonial at the foot of the volcano in the foothills of the snow, in the company of the 27 brothers who accompanied me. "The Altar was facing the Sajama that faced the East and the back of the Priest the two mountains Los Gemelos, with which a triad of large snow-capped mountains is formed, in the middle of a circular band that surrounds the Sajama like a white court, at the they call the Silver Ribbon. “It was there for the first time that the Cosmic Ceremonial was officiated on the New Moon of October 15, 1974 with the 27 brothers. I had taken into account that the Sublime Master after the Kumbha Mela of 1960, had left for an individual pilgrimage to the Sacred Mount Kailas ... Mount Sajama, has been incorporated into the routes of the Kumbha Mela and as an individual and group experience of the Order of the Aquarius that rose in that wonderful experience and that they accompanied in 1974, no one forgets that journey and almost all persist as active members of the now Magna Fraternitas Universalis. "So in 1974 it was a Kumbha Mela of positive character." 53 I took the example of the Master's transitional stage, between his Public Mission completed on January 18, 1950 and his retirement in Europe. He reached the foothills of Mount Kailas, recognized by nearby towns as sacred, after the Kumbha Mela of 1950, from where he returned for his transitional stage in Australia and Retreat in Europe.

It is interesting that the authentic name in Sanskrit language Kailasa adds up to the same as Sajamay, which in Quechua language is the way it is known. Add the total equally 57. KAILASA = 11 + T + 10 + 12 + 1 + 21 + 1 = 57 SAJAMAY = 21 + 1 + 10 + 1 + T3 + 1 + 10 = 57 "57 symbolizes" Yom "(the word: day) which is related in this sense to the number 74 (referring to it). 57 is the value of “Ha-Adam”, but it would better suit the term “Ain”. "74 is a key-number, both for its numeral value, which represents the word Meleq (King), and because it is the sum of the three floors of the Emanation triangle in the Sefirotic set, and could symbolize the word" day " . Very typical of the year 74. 54 __________ 53. See pp. 4 to 9 of the Rector's Notebook II. 54 See Psychological Purposes, vol. 1, volume 1, Philosophical Dissertations, Road to Tibet chapter, pp. 27 to 29. Volume II, Parallelism of Tradition, p. 80 and volume III, Principles of Truth and Mystery, pp. 137 and 138, Editorial Diana de México. It is significant that the peoples of the region have given the Kailasa a title proper to the mystical environment of their time as the spiritual center of

the world: Rimpocheh, while the Sajama the people of the region give a title very typical of the new Era. : Doctor Sajama. I "discovered" it in its splendor as an imposing summit, coming in 1971 in a huge Jumbo plane that had to deviate from its Santiago-La Paz route due to a strong storm on the eastern side of the Andean Cordillera. The flight attendant had left the cockpit door open and I was in the first seat of the first-class reservations on the plane, which a brother from Chile had kindly bought. Thus I was able to see for the first time the magnificence of the Sajama. We have said that it is surrounded by a huge chain of snow-capped mountains that are like a silver ribbon with two large snow-capped mountains that accompany it, called the Twins. I asked about his name and his geographical position, kindly informed by the captain of the aircraft: 68º 54 'Long. West and 18º 08 'Lat. South. It is located near the vertex of the borders of Bolivia, Chile and Peru. It is also at the culmination of the geomagnetic “S” that starts from Trujillo, Peru, gives its curve in “S” towards the southeast to the Blue Valley of Mantaro and Huancayo and then towards the south to cross Cuzco, continuing on the Lake Titicaca to the region of the initiation culture of Tiahuanaco and culminate in the region of Mount Sajama and its surrounding snow-capped mountains as in a white crown or diadem. All places with a great tradition of wise and initiatory cultures of the ancient and splendid Knowledge of America.

The esoteric discovery by this Apostle based on the instructions that the Master wrote me for the esotericism of volcanoes, is described in the Master's Retreat II and in the Rector's Notebook II, Epoca IV, which speaks of the Kumbha Mela, in 1986, when 32 brothers were promoted, led by Getuls Ing. Esteban Amaro, twelve years later, as each Kumbha Mela should be. Now Mount Sajama has been consecrated as the Spiritual Summit of the World in the Andes. As we have said, it is good to know that there should be the pilgrimages of the future in the Kumbha Melas every 12 years or in other Melas. They will be able to emerge from the five continents to that of America, coming in cultural manifestations from the cities of America, ascending to the Rio Sagrado Vilcamayo in the province of Cusco to cross it in the traditional bath. Hence, those who feel the highest spiritual reaches, can continue to Mount Doctor Sajama, spiritual summit of the Andes, to end in the Commemorative Festivities of the Exodus of Knowledge, on October 18 in Lima, Peru. As the Master says: "All the people who have visited Mecca, receive the title of HADJI to show that they are sanctified: a similar thing happens, when making a pilgrimage to Mount Meerut, when the title of" Paramahansa "is received, which indicates for the Hindus that the pilgrim ascended to the Himalayas, in order to worship God at the Spiritual Summit of the World. HAJ means LIFE in Hebrew and in Tibetan the H alone

(pronounced JA) symbolizes the BLOW (First Divine Manifestation), as the Mayans pronounced HH in the beginning of their civilization to mean God. Hl means in ancient Chinese, Divine Breath (breath). " 55 In harmony with this new typicality typical of the Kumbha Mela of the Aquarian Era; All the Kumbha Melas will continue to be traditionally celebrated every twelve years from the 1998 Kumbha Mela III, with the world central meeting on September 23, the day of the opening of the Initiation Colleges, with the traditional bathing in the sacred river of the Incas, the Vilcamayo or Vilcanota in Cusco, to culminate the ascent to Mount Doctor Sajama, on October 7 and allow a good proportion of those attending the Great Pilgrimage to attend the Aquarius Exodus of Knowledge celebrations from October 18 to November 12 in the Central Cathedral of Knowledge in Miraflores, Lima, Peru. Thus all the activities of the Kumbha Mela: spiritual, artistic, humanitarian, esoteric, philosophical, initiatory, etc. (which reminds us of the spirit of some provisions of the Master in His Circulars, volume III, page 291), will continue to be developed every 12 years in America, in halls and cultural centers or stadiums. The Order of the Aquarius Foundation will join the Magna Fraternitas Universalis Foundation, which is a world organization of millenary origin, essentially apolitical, and can plan on a large scale this tour-pilgrimage with the projection of the various branches of human thought for this New Era , promote fraternal participation and open cooperation to all perspectives, to people and institutions in general that emerge in compliance with and enhancement of these objectives.

It can be extended to go through certain points, now tourist, that were once epicenters of advanced civilizations, both in technique and in wisdom, and to which current research has confirmed their depth and advancement, with more and more historical amazement. Again, the Great Pilgrimages resume in South America, which as it becomes the spiritual and social geomagnetic epicenter of the world, due to the new Age of Aquarius, takes on a worldwide character in the preservation of that aspect of the Great Initiatic Tradition. ________ 55. See "Views on Mohammedanism" in the Fifth Message, "Mysticism in the 20th century."

Chapter VII THE YACHAY WASI IN PERU AND THE UPANISHADS IN INDIA, IN THE SUPREMACY OF LA JÑANA Yachay Wasi means House of Knowledge in Quechua and it is significant that in the largest Empire in the history of man, it has been the center of culture and training for all those who were to have a governmental and social position in the Inkario. The Inkario, as we know, spanned from southern Colombia to the Bío-Bío River in southern Chile, including the Andes mountain ranges and various extensions in the foothills of the lowland, adjacent to the Andes.

We have seen that the Inkas and Pre-Inkas constituted a society that we would now call of scientific predominance, which allowed in its social system to carry out sociological stages that the contemporary world has not managed to carry out. If the Quechua verb Yachay, Saber, is represented by the greatest existing architecture in the world in Peru, as well as the Egyptian Saber in the pyramids and the Sphinx; for their part, the Gnosis of ancient Greece and the Jñàna of the Sanskrit School, occupy at the same time great texts, such as those of the Upanishads, which are the Scriptures of ancient India that give written recognition of the superiority of the Jñàna as way of realization of man, individually and socially. History has revealed a category of great works, great achievements, greater work and self-fulfillment based on the transcendentality that shapes individuality and not an unconscious individuality alien to that potential. Therefore, Jñàna demands greatness, not only because of the great works that are carried out, but also because of the attitude of life, which represents in the first place its Bhumis (conscious and existential states), its Dhatus (elements) and its Nagasiddhis ( faculties). Hence, Knowledge has triumphed throughout the ages, but in the recent Age of Pisces, it has been preserved through the apostolate, above sacrifice, persecution and even the holocaust of the representatives of Jñàna, that is , of Gnosis and Knowledge.

It has been on the part of the world symbolized in India by the Avarana, the dwarf of ignorance, who, faced with the impossibility of challenging Jñàna (Knowledge) and the different characteristics of its thinking, ideological and doctrinal solidity, have come to the attack. to reputation, to rumor psychology, and to annihilation, depending on the time. “It is said that (the Jñàna) is the Way by virtue of which the avarana (veil of ignorance) is far from the Yogi. 56 It is interesting to indicate that since its origin of more than 3000 years, the Sanskrit School mentioned the Avarana with the concept of the demon of ignorance, who now in the Jñàna of the new Age of Knowledge, comes to be updated as a mythical character of ignorance, of the mistake, of the misunderstanding, of the fanaticism, of the dogmatism and of the social awkwardness. In the modern world he ceases to be the demon of the Christian Era as a mythical character of the intelligence of evil, of sagacity, of the Mephistopheles of Faust. It is a bit of the dwarf of ignorance on which Shiva dances in the statuette of the Dancing Nataraja, with his circle of focus of sacred fire. Jñàna in the Age of Aquarius will be one of the bases of the Golden Age, Siddharta Gautama himself, the Buddha, was a Jñàni. The sign of Aquarius corresponds to the 11th zodiacal house, in comparison with the sign of Pisces, which corresponds to the 12th house in the Zodiac. The l2ava is that of isolation, of seclusion, of martyrdom, where isolation is

given more value than everything else, and that is Pisces. But the 11th house is the house of friendship, of hopes, of protectors, of large-scale approaches. Therefore we must study the characteristics of the New Age to penetrate the characteristics of the Second Coming, because it is the culmination of a stage of Avatars. As well it adds: "The Holy One, blessed be he, does not want the Mysteries to be disclosed in this world, but when the Messianic epoch approaches, even children will know the mysteries of Wisdom, they will know everything that must come to the end of time thanks to calculations." ________ 56 Yug, Yoga, Yogism, 475. The messianic epoch of that text corresponds to the Age of Aquarius. On the other hand we have the Emerald Tablet, which dates from the hermeticism of the Age of Gemini, the esoteric monument par excellence, which is manifested in the Vertical Top of the Cross with its characteristics of Light, Ray and Law of the millenary Great. Fraternitas Universalis and the Order of the Aquarius Foundation. It contains the formula of the PHILOSOPHER'S STONE, the ELIXIR OF LONG LIFE, it is the Tao, the key to all esoteric doctrines, the Universal

Light, the key to all Wisdom, it is the stone on which the Laws of Knowledge were engraved, which is attributed to HERMES TRIMEGISTO. This "Emerald Table", sometimes called that, is the esoteric monument par excellence and its interpretation was undertaken several times, the understanding of its axioms is the assurance of complete mastery. All philosophers, mystics and researchers of truth in general, have studied her for years, and she remains mysterious like the great monument on the Giza plateau before which the disciple was led and asked "Where do you come from, who It's you, where are you going? ”, and the Sphinx seems to scoff and say“ Solve if you KNOW and answer if you DARE. ” 57 In the Negative Ages, the sources of the Way of Knowledge spread throughout the ages, perhaps from Atlantis and from areas where the emigrations of the sages were establishing Initiation Centers where empires flourished, diverse cultures that later were the ferment of greater generational applications. There are at the same time in the Age of Pisces some other interesting aspects about the pagan Flegetanis, who had acquired a high reputation for his Knowledge. That great connoisseur of the line of the Knowledge of Solomon was the one who wrote the story of the Mystery of the Graal. One of the most interesting cases has been the ancient Exodus of the Mahayana (Great Vehicle of Jñàna and Buddhism), which with its Arhats found its "promised land" in Ni-Pon, country of Light, about twenty centuries ago. which was to be later known as Japan. The sowing of the Mahayana and Jñàna was an important factor for the observant, reflective and highly creative idiosyncrasy and national solidarity of the Japanese

people of the 20th century, which at the arrival of the New Age of Knowledge in 1948, has stood out in so many lines in today's world. The way of Jñàna, with its ancestral superiority in the Gnosis of the classical Greeks, of the Upanishads in India, of the Yachay Wasi among the Inca sages, as in the Knowledge of the Mayas, Toltecs and in general in our ancient important cultures of America, finds in the new Age of Knowledge, the very ferment for its implantation and attainment, the highest form of its realization being the Jñàna Model Discipleship for Bhakti, to put the Seal of Living God at the top of the High Studies. _______ 57. Yug, Yoga, Yogism, 72 to 73. Comment: The Yachaywasi tradition was preserved through the creation of an organism of the UNINT (International University of the Magna Fraternitas Universalis Foundation, Dr. Serge Raynaud de la Ferrière, with world headquarters in Lima, Peru) whose building was built from 1985 to 1986, thanks to the titanic work and efforts of the same Venerable Master Apostle of Knowledge, Jñàni Diksha Sat Arhat Dr. David Juan Ferriz Olivares and as main collaborator the today Brother Getuls Dr. Carlos Riva Aliaga, to whom the members of the Magna Fraternitas Universalis They have been eternally grateful to him for having contributed to realizing one of the aspirations of the Venerable Master Apostle Emblematic of Knowledge.

Chapter VIII

THE MODEL DISCIPLESHIP OF LA JÑÀNA FOR THE BHAKTI AL MASTER HOW NEW ERA ILLUMINATOR On December 15, 1958, the Master inaugurated the New Age Knowledge Model discipleship in a letter that he initially addressed to me in the midst of 600 letters that he sent me over seven years (1956-1962): “I see it as a standard element for the dissemination of the principles of the Doctor de la Ferrière Foundation; You would be the person impregnated with the Model Discipleship who could guide more in this line from the “Jñàna” to the “Bhakti” to the Master ”. 58 The Discipleship Model of Jñàna for the Bhakti to the Master is the Discipleship that realizes the conscientious and existential level of man through Knowledge, which is the penetration of knowledge and intuition from there and without abandoning Knowledge or the Bhumis, neither the Dhatus, nor the Nagasiddhis, perform the Parabhakti (Paradevotion) explained above. This Model Discipleship should be understood as a reality that focuses an interrelation not only inward or inwardly, but also to the world, giving it not only the experience and experience of each one but also existence, internally deepening of the teachings and go beyond creativity.

Throughout the ages the history of Discipleship and the Way of Knowledge is tinged with a sense of the heroic, a sacrifice and an apostolate that on many occasions has been the object of the greatest insults and persecutions. ___________ 58. El Retiro del Maestre by the same author, p. 206 We would have to remember the most different times and places that would carry a long chain of references. At the same time there is an increase that Hapenim referred to within the Hebraic Tradition, which is with the Sanskrit School one of the two columns of the Great Tradition, as the Avot of the Nezquim also described in the Scriptures: "The more knowing, the more spiritual life." There are Mysteries, a Secret Doctrine, a Traditional Teaching, a Lesson that comes from the Origins and is perpetuated through time, veiled by the necessity of things. Initiation is an organized and conservative Tradition of the Sacred Sciences. Everything that is glorious will be covered with a veil (Isaiah IV-5) and we understand that through the centuries it was transmitted from lip to ear, from Master to disciple: a teaching of Secret Sciences that if it was not always possible to give it in Sanctuary , was released to the profane world in the form of symbols recognized only by the "Initiates", by those warned by the "key".

There are undoubtedly keys and marks, as well as graphics and songs that contain in one way or another the preservation of teachings of Greater Initiation, typical of the Vertical Top of the Emblem Cross, Knowledge. In Sacred Hermeneutics the Master pronounces: “This Universal key that constitutes the Bible, is an esoteric monument like the Koran of the Muslims or the Tibetan Bardo Thodol; all these holy books: the Popul Vuh of the Mayas, the Zend Avesta of the Persians, the Zohar, the Talmud, the Vedas, etc. They are traditional works that preserve the codes of the Ancient Initiation. To interpret them to the letter is to enter into complete confusion; to understand them to the spirit is to expose oneself to disappointments; Therefore, they must be MADE by total understanding, through the help of the method that is introduced through secret layers that superimposed constitute the philosophical, theological, guamétric, esoteric systems, etc ... "Intellectual knowledge is essential to have a just idea of the universal mechanism with which we can elevate our spirit through pure inspiration. That objective and positive root of science, or at least of knowledge, is the FOUNDATION of the foundation of the most subjective edifice that we wish to build in order to reach God. " 59 The Great Greater Initiatic Tradition perpetuates its Sacred Teaching through the ages, but naturally it is the privileged who receive the Nectar. However, the reopening of the doors of the Initiation Colleges of the Order

of the Aquarius Foundation and of the Magna Fraternitas Universalis, as it has been cyclical since ancient times, will undoubtedly allow a boost in the discovery of transcendental man. ________ 59 Yug, Yoga, Yogism, 75. If some other organizations can offer faster initiatory work, it is because it is actually false esotericism and worthless pseudo-initiation. It would be very easy if through a few "mantras" a person could immediately awaken the chakras and the Kundalini, something that the perfected Yogis take years to achieve, after many studies, long meditations, enormous disciplines and multitudes of sacrifices. Regarding the value for example of "Ojas Shakti Yoga", or "Tibetan Tantrism", it has a series of several rules, among which no UNINITIATED can reach the first degree of understanding, neither of positive result nor of a benefit of overcoming. And after that, it is still believed that some indications "to what has been said must be added, etc.", or in texts of simple magic vulgarization, would suffice to achieve something. Is not easy. Is a Magisterium superior Master, an extrahuman namely a deep knowledge of both medicine and physics, chemistry, biology, pathology, psychology and Qabbalah and mecha mos, especially mental transmutation, emotional and social, the archaeological meta-science correlations, as well

as various disciplines of sexual abstinence for at least three years, life rules that span a duration of almost ten years. The Master said that only with that, I believe that there are not many who are at the height of power, not even a tenth part, to understand what it is only about. The "Great Initiates", that is, the "Aerosomic" scale, are the only ones who can approach "sexual magic" with a minimum of understanding. It is not a secret but a shame for human ignorance, the reason why we refrain most of the time from talking about it. It is dangerous and would not give people the realization of their little preparation to achieve such a method. The Model Discipleship that we give with the Master for the New Age, from Jñàna (Knowledge) to Bhakti (devotion), is typical of an Era of true Investigations like no other exists, the Golden Age announced. It is a Universal Discipleship, not exclusive but inclusive of all the Paths and directions of thought, as Yogism is given for all lines of yoga, and that allows a cultural, scientific spirituality and relationship with the world, as a sphere of glass in the middle of space to identify the universe, venerably keeping the Master-Disciple relationship , within the highest apostolate. This word (KNOW) of the Cross of Aquarius and its Model Discipleship, which are related to Ganymede, who pours his jar of wisdom from the Milky Way, is to be prolonged in the Age of Aquarius, through the designated ways and facts by His Majesty Doctor Serge Raynaud de la Ferrière, for the Initiates of the present and of the future. All the fulfillment of his wise and beneficial Will, for Man, for the community and for the Magna Fraternitas Universalis, feeds the sacred fire

of fidelity to the Sublime Master and the Apostleship of Knowledge as a song of prophetic value. In this Discipleship of Greater Initiation, the highest discipline: it is to fulfill a special mission. The internal reality must somehow be an expressed reality, like an internal melody that is transmitted, like the underground flow of a lymph that rises to animate the flowers and fruits, an internal unity that manifests itself everywhere in a thousand conferences and exhibitions ... It is a simple process of internal need that is resolved in Jñàna Vijñàna Yoga, yoga of relationship with the world, in which our Being can have the transcendence of being a public reality in the sovereign ease of rising to the highest spheres of science, philosophy, art and didactics. It is the imperturbable freedom of movement and spontaneity in which prana becomes word and the word becomes Word, since "in the Beginning was the Word, the Word was with God and the Word was God." It is not only an individual task to be fulfilled as a mission, but a successive fulfillment entrusted, a linked projection for 2,000 years. 2,000 years await us. The route is arid, but uphill. The Path of Knowledge is inherent in the path that the Magna Fraternitas Universalis follows towards the summits of its objectives. For this reason, it is a historical challenge that has something heroic, epic and apostolic for the good of mankind.

It is through this Discipleship that the meaning and form that gave rise to the Magna Fraternitas Universalis as a World Cultural Institution will be understood, allowing its implantation, channeling, realization and updating of eternal thought for the present Age of Aquarius. The Magna Fraternitas Universalis, as an expression of the Eternal Word, is a hope for the world. The route and development of the Magna Fraternitas Universalis is the Path of Knowledge, as the orbit is to the planet that describes it. One orbit determines the Path in Heaven. We can glimpse it and foresee it and be 150 years ahead of the current reality, because that is valid on the route of heaven. The Path of Knowledge, to build the goals with the necessary instruments, requires a continuous and renewing development. The Magna Fraternitas Universalis is a constant elaboration. We establish various approaches to the New Era and we must be up to date, avant-garde, that is, like an always current radar. The radar of the sky, the weather and the signals of the world. He designated the Tradition in the New Age about the word Knowledge, which offers initiatory and substantial magisterial support for the facts of transmission and communication. And it foresees the mutations that take place, in general, in the evolution of history, and at the same time allows to

delimit any discontinuity, based on a permanent traditional system that projects a set of constant events. The traditional system is the Initiatic Tradition in the New Age with the Jñàna Model Discipleship for the Bhakti to the Master as the center axis substance and sometimes as the circumference as well; as a center of coordinates that projects constant facts of transmission and revelation that are like coordinate axes and serve as a reference to identify discontinuities. This obeys a unique organizing principle, which comes from the instituted teaching of the Sublime Master Avatar, which operates as a normative phase in evolution and which, despite the mentality or spirit of the changes of time, allows establishing a communion between successive phenomena. of symbolic ties, a series of projections and similar labors for the good and the vanguard of the wisdom of mankind towards an Age of Peace, a transcendent impulse to extend the Magna Fraternitas Universalis in the world, in science, education and the culture and at the summits of knowledge, society, thought and spirituality. Initiatory performance, disciplines, psychophysical gymnastics, vegetarianism, overcoming obstacles, are as indispensable for strengthening in the spiritual field, in the inner life and in the solidity of the conviction of the participants, as the scientific vision , philosophical, artistic, didactic, academic or religious, predominantly including the study of the Master's literature and its exegesis that we have begun. Our entrusted Mission cannot be evaluated only by the concrete achievements made in our 30 years of consecrated work, but by the

precedent that marks the teaching of a sacred Mission entrusted, although these achievements may be transitory or require adaptation for other generations. because they also have the stamp of the immediate time to the Sublime Master, in addition to having been the fruit of the Mission accomplished, with apostolic character, combining the sacrifice and effort that this missionary work demands, the result of the spiritual and cultural pilgrimage. What is fundamental is the preceding vision, the theory linked to action, the apostolate as a path, the illuminative project: the meaning of the word Knowledge and the mission entrusted for it. The Path of Knowledge, as a Model Discipleship, together with the Jñàna Vijñàna yoga, the yoga of relationship with the world based on the High Prakriti, the High Manifestation, requires a continuous and renovating development, to build the goals, the steps, the exhibitions, the courses, the necessary instruments. 60 The Path of Knowledge goes with the routes of the Cone of Light of Foundations among which are the Magna Fraternitas Universalis Foundation and the Order of the Aquarius Foundation, towards their respective great achievements of good, tolerance, truth and peace throughout the Age. The routes are virgin for their fulfillment, almost everything has to be done, even as an individual path. It is therefore for the good of the fulfillment of the Master's Will, that we will mention the tasks that the Master entrusted to his Apostle, emblematic

representative of the word KNOW, a Mission that must be derived not only in a Great Path, but in several important paths, for the New era. There are five peaks on whose route you have to act and live in advance. 1.

The Master, as Messenger of the New Era, as Illuminator of a new Humanity, as Supreme Regent of the Great Initiatic Tradition, as a thinker, as a man of science and writer as he defined himself by letter, and as an incomparable painter, that is to say , is the Illuminator who opens the New Equinoctial Era.

2.

The New Era started in 1948 by the astronomical phenomenon of equinoctial precession, with its inexorable advance of new imperatives, which is an Era of true research, of coordination, of peace, of knowledge.

3.

The Apostle of Knowledge, as the head of the Exodus of the Model Discipleship of Jnana for the Bhakti to the Master, of the original places in which the Master was in America, and that had become a house of annihilation of the Model Discipleship. It is the Exodus that has allowed the emergence of identity in the different people of a different Discipleship, given as an eternal pact to Venerable Sat Arhat Doctor David Ferriz, and with the perennial mandate: "You must always be Vigilant." It is the significant liberation for the beginning of the Initiatic life of the Summit in the Knowledge of the Vertical Line of the Cross Emblem of the Order of the Aquarius Foundation, in the selfconsecration of being in the Law, the Ray and the Light. The 26 days that elapsed from October 18, 1990 from the departure of the house of the annihilation of the brotherhood of Knowledge, in Caracas, to November 12 of the same year, to the Central Cathedral of Knowledge in

Miraflores, Lima, Peru, as the number 26 represents the delivery of the Son to the Father, the IHOH. ________ 60. See El Retiro del Maestre. 4.

The Magna Fraternitas Universalis Foundation and its very essence as a world Cultural Institution of public utility, with programs of social services and cooperation in research (hence the INVESCIENCIAS Foundation), with Initiative Colleges, as Faculties of Universal Psychology and Higher Studies Initiates of the Order of the Aquarius Foundation, with the chain of improvement colonies (Ashrams of Knowledge), and with the University Area (UNINT), to "definitively apply the Seal of Living God at the Summit of High Studies."

5.

The Path of Knowledge, sum of Jñàna, Jyoti and Karma, with their living presence, their self-realization of being in the Bhumis, Dhatus and Nagasiddhis, in addition to the teachings preserved for the advanced Disciples, their indispensable facts, their experience, enlightenment and work , for the construction and transformation of the human race for a Golden Age.

The approaches of the Jñàna Model Discipleship are transformative in a new age so different from the previous ones, with the rule of planets like Uranus, Mercury and Saturn, so different from those of the three previous eras. The Master gave the Model Discipleship its special character for its intrinsic quality, for its inherence to the new Age of Knowledge and was

coincident with his disappointment of disobedience and rejection of its readjustment. Regarding the latter, now in the New Era, despite being an Age of Knowledge, one that will allow a Golden Age to emerge, there are certain teachings of the Sublime Avatar Master that are more for the Initiation of Mysteries Minors, who are taken in great error, in insufficient vision of this Path of the Model Discipleship, which since the Epoch of the Upanishads is recognized in the superiority of its methods. There are references to the texts of the Master Serge Raynaud de la Ferrière on which those who do not fully understand him have relied, to attack the doctrine and explanations, but it must be understood that the Master writes for the aspirations of all men and not It is taken into account that the Guide and Orientation of the Model Discipleship rests on an Apostle. He indicates that there is a need for explanations and while he points out that there is no doctrinal argument in the sense of a discussion, instead he has previously defined Yogi as a doctrine. When he makes the great conceptual readjustments typical of the new Age of Knowledge, among which is the Jñàna Model Discipleship itself, they constitute, like Yogism and all its literature and thought, a doctrinal or ideological or transcendental body. There is a base that he later extended and added by letters that he sent me and by questions he answered, for a teaching of the Vertical Top of the Knowledge of the Cross Emblem of the Order of the Aquarius Foundation to achieve the Mystagogy Major or Major Mysteries, which occurs in the Initiatic Colleges of one's own

Order of the Aquarius Foundation, teaching without which there is no identification neither true follow-up nor understanding. I would like to recall that exact questioning of the meaning of Honduran Professor Tany P. Viana who asked maieutically: Is there not a new message from the Master? Is there not something new in the Model Discipleship that the Apostle of Knowledge supports? Certainly everything is discussed, revealed and posed in an innovative way and with the spirituality of a clothing hitherto unknown. There is no space here to make a huge enumeration of the ever-renewing themes and concepts in which what is grandly stated on page 25 of the Yug Yoga Yogism is confirmed: "I would like to make a clean sweep of all conceptions, especially the traditional ones, if it were not necessary to resort to the teaching of the past to better understand the enlightenment that I have come to offer." Let us mention only among some concepts of the 100 works that he wrote, the new way of analyzing the manifestations of God through the epistemology of life for the better understanding of sacred things (The Great Messages, 414). - A new concept of Divinity that he wants to establish , since the previous concepts of divinity do not have the sense of being a culmination of all the investigations through the Life-Form-Thought trilogy (Yug, Yoga, Yoghismo, 23) .

- - A subject of understanding and not of condemnation for the different cultures of the planet and the different spiritual criteria such as universal morality.- A pedagogical revolution for the talent of the increasingly awakened children of the new Era such as the formation of children for observation, reflection, criticism in research and love of Truth, so far from turning them into children with long hair or children without love for study (Los Grandes Medios, 120). - - The concept of science in the unlimited sense of Knowledge. - - A precessional concept of the highest studies such as that of the new era of true research. - - The criterion that we must go towards a universal medicine . - - The strong application of the great principle of truth in the third of The Great Messages, The Revealed Mysteries, which begins with the theologians who sustained a good part of the belief of the age of Pisces. Thus we can mention in our works of exegesis: 10,000 new conceptions of his thought, which would be enough to modify the structural concepts of a new society of the man of the new Era and not only of the Initiates who should give an example of understanding and following his teaching. as the new era continues to advance to the brink of the 21st century. It is as in the high Discipleship of following Jesus living like him, following the same living precepts that he exemplified, the Nazareat, the white robes, etc., as demonstrated by his apostles, or as they fulfilled in their respective lines of realization the disciples of the Gautama in the Great Vehicle of the Mahayana, or their pilgrimage through the rivers and sacred cities with their

holy nakedness the disciples of Millarepa, all always under the line of a great discipleship. The Discipleship of Knowledge must be in force throughout the Aquarius Age, to illuminate the paths to be carried out, which are derived from the Master's letters, His Circulars and his works that indicated achievements, suggestions and projects, and that we have gathered in pictures or Mandalas. Eternal, multiple in its lines and ONE in its essence of consecration to the Guru, the high discipleship that all the Holy Books describe (Gospels, Bible, Bhagavad Gita, etc.) is never buried by the useless footsteps of the "independent" who in Name of their own criteria they are erected in blind people who want to “guide” other blind people, which does not pray for the true Disciples in whom that apocalyptic sacred promise is fulfilled: To him who overcomes I will make a pillar in the Temple of my God.

THE GREAT VERTICAL LINE OF THE CROSS OF AQUARIUS This search for the Quintessence in the disruption and transfiguration of forms reminds me of the Master who points out in the Psychological Purposes in Metaphysical Objectivity that “The Cross was always the symbol that expresses the opposition of forces, two by two, to originate the Fifth Essence. It is the image of Active over Passive, it is Spirit (vertical line) dominating Matter (horizontal line). " We have lived intensely, especially in the last, for about fifteen years, before our Exodus, the intense struggle that this opposition of forces

represents, being on the Vertical Line under the pressure and spiritual tyranny of the Horizontal Line. 61 And from there arises in 1990 the Headquarters of the Magna Fraternitas Universalis in the city of Lima, Peru, which gives it the characteristic in that Magnetic Summit of Jherusalem Celeste and thus the Original Places that we left in Caracas, Venezuela, remain along the horizontal line, as Terrestrial Jherusalem, which must also be directed by the Vertical Summit in this Era, Caracas forming an axis with Lima, Peru, since as the Master says: “The Line of the Poles marks the vertical branch of the Cross and the line of the Equator symbolizes the horizontal branch. In the Zodiac, the line of the Solstices marks the vertical branch of the Cross and the line of the Equinoxes symbolizes the horizontal branch. The top of the Cross, characterized on our planet, is the “Terrestrial Jerusalem” and the top of the Cross in the Universe is the “Celestial Jerusalem” 62 Let the Master specify our circumstance of the living representation of the Top of the Great Vertical Line of the Cross that before the Exodus or before the rescue of the original non-deformed work through the Exodus, implies a transfiguration of the structures, an abandonment of the Original Places. A bit like Moses had to go out with his people, from the structures of the great Egyptian empire to the desert that only offered wind, sand and sun. Faced with the spiritual and retrograde slavery of the horizontal line, the opposition between the great vertical line and the horizontal line is

manifested, which, in addition to preserving the Great Initiatic Tradition, provides us with the Quintessence. _________ 61 See at the end the Appendix of a magnificent work carried out under the direction of my Disciple Getuls, Graduate in Mathematics José Miguel Esborronda, with the Gegnianes scholars of the Pre-Initiatic School of the Initiatic Colleges or Faculties of High Initiative Studies of the Vertical Top of the Cross Emblem of the Order of the Aquarius Foundation. 62 See Psychological Purposes, vol. III 291. “The Sun is thus in its symbol of the Celestial Jerusalem, on the top of the cross; like the vertical branch that is the mark of the birth of the Ray, while we could symbolize its horizontal branch as the Moon that, like a cup, is full of received, reflected and divine Light. " 63 Let us comment that the Sun represents the Greater Christ Initiation, it symbolizes the Christ. Thus the vertical branch of the Cross, indicated by the solstices (June 22 and December 22) and the horizontal branch, indicated by the equinoxes (March 21 and September 23) characterize once again the masculine and feminine elements. , assets and liabilities, positive and negative ... ” 64 “... it is thus that December 22, so important date in the sign of the Zodiac (zero degrees of the Male Goat sign) serves to mark not only the Winter solstice, but also the culminating point, like the top of the

Zodiac, that it seems to be predestined to symbolize the birth of Jesus Christ. Indeed, that zodiacal "Zenith", the emblem of the Cross, presents its head, whose foot would be at the point that characterizes the Summer solstice (zero degrees of the sign of the Crab) and the arms that rest on the points marked by the Spring equinoxes (zero degrees of the Lamb) and Autumn (zero degrees of the Balance). The long awaited Great Messiah could not be born but with such a solar position, illuminating the zodiacal world as his Word would bring the Light to Men. " 65 "... or emblem Missionaries Magna Fraternitas universalis, can symbolize naturally the zodiac and area influ ence on the spirit (vertical line in the cross) and on the subject (horizontal line in the Cross). " 66 There are points that he addresses on the vertical line that are substantial aspects of the verticality of the Discipleship of the Jñàna, in the teaching of Khezr, which should be pronounced Kadir: "On the other hand, what we have learned concerning the" disciples of Khezr (pronounce Kadir) " the transhistorical significance of the affiliation that relies vertically to the invisible celestial assembly, it itself implies the idea of a tradition whose line is vertical, longitudinal (from Heaven to Earth); a tradition whose moments are independent of the causality of continuous physical time, but stand out from what we understand in Ibn 'Arabi to designate as tajdíd al-khalq, the recurrence of the creative act, that is, of the Theophany. " _______

63 Psychological Purposes vol. II, 289, Peru edition. 64 Psychological Purposes vol. II, 289, Peru edition. 65 Psychological Purposes vol. III 312 66 Psychological Purposes. vol. III, 312. “Whether there are one or more intermediaries or none at all, the affiliation by identification with the Khezr state is fulfilled in the longitudinal order, linking the visible to the invisible, vertical to the latitudinal order of successions, generations and historical connections. She is and remains a direct affiliation to the divine world, transcending all social ties and conventions. " 67 “They also correspond to the Ideal Phallus (the creative Principle) and the formal Cteis (the created principle); the insertion of the vertical phallus in the horizontal cteis forms the "stauros" of the Gnostics and even our philosophical cross. It is the man and the woman, the Principle and the Word, the active and the passive, the unit (J :.) and the binary (B :.), or also the Yang (Unit) and the Yinn (Binary) of the Fo-Hi trigrams. " “Denys Roman, clarifies that the plain like the flaming sword with its zig-zag profile, symbolize lightning. Mason's utensils are no longer properly used in Freemasonry. " 68 The superiority of the Great Vertical Line is not only in the New Age of the Aquarius but it came from the most remote antiquity, which does not surprise us in the case of India either:

“Taking as a point of comparison the Hindu caste system, we see that the priestly Initiation (that of the Brahmans) is in relation to the great mysteries, while the Initiation of the warriors, or real Initiation is like the Initiation of the artisans, which is in relation to the little mysteries. " 69 Indeed, the mysteries that have been revealed are simply those of the world, the problems that men have always posed, the clarifications that are always identical for all the Ages. But also the M :. it is the pursuit of the Mysteries of antiquity, and hence they are divided into minor mysteries and into Major Mysteries. The former are the revelation of the human sciences (the Thesis), while the latter are the Sacred Sciences (the Synthesis). " 70 "... The little mysteries comprise everything that is related to the development of the human state, focused on its" integrity ", and thus lead to the perfection of that state, that is, to the restoration of the primordial state. The great mysteries concern the realization of the supra-human states: they take the being at the point where the small mysteries have left it, that is, at the center of domination of human individuality; the Greater Mysteries lead him beyond that domain, to the unconditioned state that is final liberation. In the first phase, one can speak of horizontal realization. In the second vertical embodiment. It is necessary first of all to reach that central point in order to be able to rise immediately, following the direction of the axis to the supraindividual states. " _______

67 Psychological Purposes, fascicle XXIX, pp. 22, 24 and 29. 68 Black Book of Freemasonry, 155. 69 Black Book of Freemasonry, 155 and 156. 70 Black Book of Freemasonry, 125. The Great Arcanum with its figure of the eminently vertical Caduceus like the Obelisk of Luxor confirms its hermetic nature: "... in the place where the meeting of the Dove of the Spirit also occurs, which anticipates the" Agnus Dei "in its descent downwards: HERMES is launched, with light foot and arm raised (sign of the vowel "I") presenting his caduceus as an emblem of rhythm, while behind him, at the foot of the Column of the World (on the vertical path of the Lamb's descent), his opposite appears in the Zodiac: the gigantic sign of Libra. "In this sign the Morals of our World are founded ..." 72 The Master in all these selected passages continues to deepen the verticality and horizontality in opposition, from which today, as yesterday and as always, it is possible that the Quintessence emerges: Now, the ritual of the Prayer totalizes these three movements: a) There is the vertical ascending movement , which corresponds to the standing station of the faithful. That is the movement of the growth of man, whose head is raised to the sky. b) There is also the horizontal movement , which corresponds to the state of mosallî at the moment of the deep inclination. That is the sense in which the growth of the

animal takes place. c) There is the reverse downward movement , corresponding to the posterization. That is the movement of the plant, pushing its roots deep. “Prayer thus reproduces the movements of the creature universe; she is like that, herself; recurrence of Creation and new Creation. " 73 The Discipleship of the Jñàna for the Bhakti to the Master, despite reaching attitudes typical of certain parts of the Bhakti, is always located in the Jñàna without remaining in the Bhakti, as previously said: “... in this way we have BHAKTI-YOGA, which is the mastery of the way of reintegration through love. Bhakti is devotion and it is in this faculty that the yogis attracted by this line specialize, surrendering entirely to their devotional feelings and abandoning almost everything else to fulfill the path they have chosen: love. Naturally it is the conception of divine love that unfolds in this yoga, the complete devotion to the Guru, the sacrifices to please the Master who in the eyes of the disciple is the divine manifestation. Prayers, acts of love, meditation, are the main activities of the Bhakti-yoghi. " _______ 71 Black Book of Freemasonry, 143. 72 Psychological Purposes, volume II, p. 2. 3. 73 Psychological Purposes, XXX, 40. The examples in the Great Initiatic Tradition are very numerous and what the horizontal line should do in the Age of Knowledge is to settle for being

a reflection, as the Master says, of the Great Vertical Line of the Cross and not stagnate in its opposition , which at the end of the day does not prevent the fulfillment of the Special Mission of Knowledge. 74 74. Yug, Yoga, Yogism, p. 472.

Chapter IX

THE GREAT WORKS THE AVARANA AND OUR EXODUS OF KNOWLEDGE

The fact that Jñàna asks for works that ordinary men in ancient times were unable to perform, is related in the present Jñàna in the New Age, with the elements or dhatus of Jñàna Vijñàna yoga, such as the study and the work resulting from said study, the exhibition of conferences and courses, the organization of events or structures of various kinds, such as the large organizations that make up the Cone of Light, the FISS Central Scientific Foundation, the Fundación Invesciencias, the Magna Fraternitas Universalis Foundation, the Faculties of Universal Psychology and High Initiative Studies of the Initiatic Colleges supported by the arm of the Knowledge of the Cross Emblem of the Vertical Top of the Order of the Aquarius Foundation, the ELIC Foundation Free Schools of Research Scientist for Children, the UNINT University Area of the Magna Fraternitas Universalis,

the Association for the Preservation of the Work in Europe of Doctor Serge Rayn aud de la Ferrière and the Karis Explorers and their Kari Academy, as well as the careful and responsible relationship with other large organizations such as UNESCO for science, education and culture, UNICEF for children, WHO for health, PAHO for health in the American continent and other very important ones. It is also confirmed by the text of the brochure A New Humanity on the Move about the penetration into government environments and all legal support, which allows the great works and structures to be carried out of our Cone of Light of human good, which imply a growth of first order of individual internal and external realizations, concrete and abstract, endogenous and exogenous of individual transcendentality, all within the experience of the Bhumis, Dhatus and Nagasiddhis themselves that require the realization of important faculties in the advancement of the Greater Initiatic Path. How many good readers are believing that Raja-yoga is as described according to the too individual and not exactly Aquarian opinion of Swami Vivekananda, or that Bhakti is simply a devotional path without the need for the physical presence of the Guru , or that Karma -yoga is the simple activity without fulfilling the Sacred Books and the basic literature in the candidate, or that Jñàna-yoga is nothing more than intellectuality and scientism, ignoring ay! that implies the fulfillment of the prophecies or of the sacred and environmental laws, the existential realization of the conscientious and experiential Bhumis, the careful and efficient practice of the Dhatus and the integral development of the supra-consciential

Nagasiddhis, which are actualized in the candidate according to their evolutionary scale, all of this before entering the Major Mystagogy. Even saying that Yoga is one and that all Yogas merge in the Yug, yes, but the Yug corresponds to Samadhi and the world is not doing Samadhi. Samadhi is done by a few and the Initiatic Path is for the peoples of an Era that must become an Era of Peace. 75 However, we have already mentioned the action of the Avarana in rejection of Knowledge, Avarana that is only defeated by Jñàna. Already the Master himself was facing the reality of the rejection of his readjustment, of which he was careful to inform me with copies of the letters that came to him displeasing him due to their anachronism and lack of vision in the New Era and which he sent me. On one occasion he said in a letter to someone: "That I am right, as you say it is not enough, since it is necessary to REALIZE that this is the way it should be and that each one of you must fulfill its duty without so many comments and discussions, but rather the right feeling for the internal understanding that the Master he knows what to do ”. It is obvious to mention Pythagoras, victim in Crotona; Democritus, a Jñàni misunderstood by his contemporaries in Magna Graecia; Socrates, surprised during his trial before the court that his limpid reasoning for the knowledge of himself and the principles of Truth with which he had wanted to help in the dialogues of his maieutic questions, had generated that among his own

friends, to the great pain of his disciples, most of them went to testify against him so that he was condemned to drink hemlock; to Savonarola, who, preaching before the doctrinal deformations, the crusades and the ecclesiastical deformations of his time, preached a return to the teachings of Jesus and Paul the Apostle. ______ 75. Yug, Yoga, Yogicism, 572. “Democritus in our western world is the first to expose the theory of atoms; This Greek philosopher of 25 centuries ago explains that there is only apparent difference in everything, but that the basis of the composition is the same. This Jñàni Yoghi from 2,500 years ago was often misinterpreted. " 76 However, the harmonic rules of Pythagoras continue to inspire scientific and humanistic investigations; Socrates is perpetuated through the thought of Plato and Aristotle and still western culture continues to speak and think a lot in Greek terms; the atomic theory of the universe and the conservation of energy presented by Democritus in the 4th century BC has its undeniable historical relevance; Savonarola's three books prevented his holocaust from being useless, since the Reformation of the 16th century was perpetuated by great Christian movements. One of the obvious examples of this philosophical-religious phenomenon occurred during the emergence of Buddhism due to the accusations of the hermit group of the Arhats of the Hinayana (the Small Vehicle) against the Arhats and Disciples of the Mahayana, (the Great Vehicle), in charge of the literature of the Buddha and those who, concerned with the need for the awakening and spiritual evolution of peoples, extended the teaching of Gautama the Buddha, who was a Jñàni, to North India, China and Japan, the

latter then future country of the Light and Knowledge, where Arhats like Nagarjuna found their promised land. “Linked to the Mahayana, Nagarjuna (XIII patriarch schoolmaster), studied at the University of Nalanda (seat of Buddhist theology and very famous in the second century). He claimed to have discovered the Prajña Paramita; These "Transcendental Elements of Wisdom" would be the authentic writings that Gautama the Buddha would have entrusted to the Nagas

77

and that Nagarjuna would have found in a

cave. Nagarjuna can be described as Eastern Saint Paul. " 78 This symbol of the serpent is consecrated in the tradition of many cultures, from Quetzalcóatl, Téotl Quetzalcóatl, supreme manifestation of creative energy, universal principle of the imperial indigenous mystical feathered serpent, the feathered serpent of the Toltecs in the temple of the pyramids from Teotihuacán in Mexico, to the seven-headed winged Dragon, who throws fire through his eyes and his breath and flies in the skies to leave his light and disappear, are representations of the fire of the air element of Knowledge and of the fire element of Osar as the legendary traditions. _______ 76. Yug, Yoga, Yogism, 178. 77 Nagas: Snakes. As this name is also that of certain Sadhus of India, it can be imagined that it is a symbol and nothing prevents one from thinking that Gautama has entrusted his teaching to the guardian of the Yogis, characterized by the wisdom of the serpent. (Kundalini is also assimilated to that symbol of the serpent). 78 See Psychological Purpose, Fascicle XIII, “A Cradle of Spiritual Civilization. Buddhism."

in vol. III. In the rejection of readjustment, we know that there are a few individuals who oppose themselves and then the attack on reputation is dogmatically and massively extended, in which some exalted collectivities collaborate and magnify, as happened in 1948 with the murder in the Mahatma Gandhi's India. But this apostolate of immolation and annihilation of Knowledge is coming to an end to take on the glorious apostolate of Light, Ray and Law, proper to the Vertical Top of the Cross. Hence the Exodus of Knowledge at the dawn of the New Era, in the year 43, which corresponded to October 18, 1990.

OUR EXODUS OF KNOWLEDGE

Our Exodus from the original places where the Master was in South America, is the departure of the Knowledge of Aquarius from the deformations and annihilations of the modern Avarana domain, typical of a century of transition between two Eras, the 20th century, where the effects of Age of Pisces, Age of belief, exaltation of pain and distance from Knowledge, values confuse and emerge as in all changes of Era, every 2000 years, regression, barbarism and violence. We can remember the end of the Age of Aries and the beginning of the Age of Pisces, the times of Christ with the Roman barbarism and the invasion of

the barbarians. Our two world wars and the violence in the twentieth century are no less barbaric, but with the difference that in a positive entry into the Age of Knowledge, technical advances in health, computing and communications also emerged. Our Exodus is, above all, the emergence of the identity of the Jñàna Model Discipleship, the identity yes, of a different Discipleship in a different people. For our part, on October 18, 1990, we undertook the continental Exodus of the initial places of the Master's work, to avoid the deformations and spiritual slavery that arose in his work, by the horizontal line of the Cross and in 26 days then, open the great vertical line with the Way and Discipleship Model of Knowledge (the Jñàna), typical of the New Age of Knowledge, for the good of humanity. The Exoduses have always been redeemers, liberators and constituents of the identity of the peoples and of the Great Initiatic Tradition, as in the Exodus of the Hebrews who left Egypt led by Moses through the desert, on which the preservation of the Hebraic tradition and the identity of the Jewish people that has been preserved through the ages in a diluted and unjustly persecuted diaspora through the centuries preserving the teaching of Abraham, which although it was for all peoples, instead with the specific Message of Moses and his Exodus through the wilderness, allowed a chosen people to preserve it. Thus there was also a preservation of the Great Tradition in the departure of Pythagoras and his followers from the island of Samos to establish the

Pythagorean School in Crotona, as in the departure of the Arhats from the Mahayana to the north of India, China and Japan. preserved the Jñàna and the true message of Siddharta Gautama the Buddha who we have said was a Jñàni. Thus we have undertaken the Exodus from the original places where the Sublime Master was to preserve the Knowledge of the New Age. Master Raynaud de la Ferrière complained several times since 1959, in his Circulars that "it would be the last straw if a Founder could not be interested in his own Foundation" , because he observed that the doctrinal readjustment exposed during his Retreat in Europe (1953-1962) , was neither obeyed nor followed. Over the years, this resistance grew to the stage in which the Master dedicated himself to Thought and the cultural and Initiative transformation of his work, to the point of prohibiting references to his retirement and not encouraging the edition of the three volumes. of His 61 Circulars, as well as from 1986, to avoid renewing the membership cards and to stop the initiatory acceptance to the first grades of all those who expressed their concern about the doctrinal readjustment given by the Master. It was during his Retreat in Europe the teaching of the Major Mysteries, his interest in the Model Discipleship that he created during his retirement: that of the Jñàna for the Bhakti to the Master and the time also of its scientific and cultural dimension, as well as it is significant that He told me to stay throughout the American continent and not to settle in Venezuela until I arrived as Director of the Magnetic Headquarters, of course, then they

hardly knew me in Venezuela except by name and in readings of my article on The Great Pilgrimages . When the Sublime Master wrote to me for the Discipleship of the Jñàna for the Bhakti to the Master and that he pointed out that it was a Model Discipleship, two circumstances appeared that, analyzing them in a more serene way, are very natural phenomena, but seen within the feeling of the Disciple, They represented two surprises: First, that in the midst of the deep calling that many members felt and expressed with true interest and dedication, there were people who opposed the existence of such great Discipleship. Second: That some members of the brotherhood in the world did not bother to study and clarify what such Discipleship was. This fact, together with the fact that literature was not studied carefully, since they saw the graphs, or the simplest themes, without learning about many substantial and profound themes of literature, made that over the years, the Jñàna Model Discipleship for the Bhakti al Maestre implied a whole apostolate, instead of it being something so natural, so normal in the receptivity of his statements and experiences. Of course, among the impediments, we must count on the fact that we come from a 2,000-year-old Pisces Era that has just ended in the middle of the century, which leaves the environment very appropriate to Bhakti, that is, to the path of devotion. . The previous Age was ruled by Neptune the planet of divinity, by Jupiter the planet of the priesthood; Venus, which is a planet that also favors devotion, and the Moon, which is the planet of sensitivity, were exalted. It's no wonder that Jesus, the Messiah in the Piscean Age, was a Bhakti, and the waning Piscean influence still persists.

In Aquarius there are no longer those rulers, but they begin to reign, little by little and more and more, their ruler Uranus, and their co-ruler Saturn and the one who is exalted is Mercury. Uranus is the planet of genius, high studies, waves, electronics, electricity, and at the same time it is the planet of altruism, of the sense of a liberated friendship. Saturn, in turn, is the planet of mathematics, calculation, depth, and reflection. The planet that is exalted, Mercury, is that of thought, of the intelligentsia, of intelligence, of studies, of oratory, of writing, of literature, of teaching and of analysis. It is not necessary to know 40 years of Cosmobiology to understand that it is going to be more valued, higher, in the New Age, Knowledge, knowledge, high studies, research; that it is an Era of Knowing and no longer believing. We observe more and more at the end of the 20th century, that children are becoming more intelligent, they are demanding more logic, more reason, they act with a different intuition. The Sublime Master, foreseeing that very different typicality of the Age of Aquarius, pointed out that the Model Discipleship was from the Jñàna (Knowledge) for the Bhakti (or better the Parabhakti, which as we have explained goes far beyond simple devotion). It is a pity that for half a century in the initial and deformed work, it had not been understood what the Sublime Master points out in so many letters to this Apostle of Knowledge, whom he was preparing to be Director General,

so that when that stage arose, he could give that guidance and higher teaching. Irony of misunderstanding ... Here is another of the most revealing aspects of the Master's retreat in Australia and Europe 79 Within the analysis of reality, what happens now since the exodus of the 1990s? That the Magna Fraternitas Universalis and the Cone of Light of Foundations of human good, spread more in the world, because they find more answers from the multitude that awaits the great Message in their consciential and spiritual reality. When we implanted the UNINT in Peru there were 27 Organizations and the Brotherhood was made up of hundreds of people in Lima alone, because there were conferences and courses, and the most diverse activities were carried out. When there was a job in Bogotá I remember that once at the airport 800 people came to wait for me, members of the Institution. In Arequipa, Peru, thousands of people came to meet me, the airport was full, the police had to protect me. There was an environment of study, of work, that was not exclusively of a single aspect of teaching. _____________ 79. See El Retiro del Maestre, volume 1, Editorial Diana de México (available edition) and Transition in Australia (in preparation).

The Sublime Master in all his 7-year stage in which he took care of my formation and preparation Major Initiative, used to write me more than 600 letters, some of 4 or five pages, with an average of two letters per week, equivalent to more than 2,000 hours. The prologues that the Sublime Master entrusted to me of his works were the beginning of the exegesis and it was always a grace that I thanked the divinity, that he included me in his Works, by not only commissioning the numerous prologues, but also claiming me when I was not doing them. Due to a misunderstood modesty, in the Yug, Yoga, Yogism, I did not do it on time and as he affectionately claimed we had to insert it in the book last as an appendix. Just as the Master went to reactivate the International Federation of Scientific Societies that he had founded with notable personalities in Paris in 1947, now we have faced the great task of establishing and legalizing the FISS Central Scientific Foundation with its International Scientific Bureau in America since August 17, 1988. During the following two years we tried to register its legal status in almost all the countries of Latin America, incorporating it in Washington and in the Commonwealth of Puerto Rico. Previously I saw the need to preparatory founding a University Area in 18 countries: the UNINT since 1970 and a Research Institute (Invesciencias) in 1975, to prepare a cultural and scientific community that understands the depth of the Message. But it has been through tenacious and unwavering work, in the midst of attacks and damage to reputation by those who want to see nothing more

than the spiritual presence of the Master in his 33 years, when he was in Venezuela and New York. The same old story, even at the beginning of this Age of Knowledge in which the Master indicated that the Model Discipleship would be that of Jñàna and in which the most important event of the New Aquarian Age will be: the discovery of the Transcendental Man !!! . Repetition of history.

Chapter X HUMANISM IN THE AMERICAN CONTINENT

We have mentioned the greeting among the ancient Maya of Yucatan and Central America, which represents the greeting used between people with a sense of greater identification that exists comparatively than in all the great cultures: In Lakesh, Tú eres mi otro Yo, undoubted proof of humanism in that wise Empire. The humanistic respect for the life of the conquered enemy, allowed, through the mitimaes of the ancient Inkario, from the South of Colombia to the South of Chile, passing through today's Ecuador and Peru, the civic integration of the enemies conquered with their rights of citizenship, who were led to different regions of the Tawantinsuyo in the extensive Inka empire.

Even in small towns such as the Taínos of Puerto Rico and in various islands of the Caribbean, the hospitality of the Taínos brought together in their Islands the visitors of the navigation of peoples of the American continent who held meetings there. We could not mention the Caribbean Islands without mentioning that it is in the Dominican Republic where the numerous bullets of the cannons, also never used, of the enormous fortress of the Citadel de la Ferrière on the island where Haiti is found, were rusted without any use. In the 1970s, more than half a million young people gathered in the fields of Woodstock, upstate New York, crying out for a world of peace and expressing their liberation from the world of adults that they described as conflictive and lacking in peace. Currently, it is in Central America where there is the only country that by law of its Constitution lacks an army, despite the fact that the specter of war has long been present on its borders and neighboring countries: Costa Rica. It was precisely in 1948 that Costa Rica made this momentous decision, another sign of the New Era. Yes. It is Costa Rica where the University for Peace is established, proposed by President Rodrigo Carazo to the United Nations, which made this significant project a reality. There the science of Irenology is studied in the search for Peace. Irenaeus is peace in Greek and forms the curriculum of a fundamental subject in

Education for Peace. It is beautiful that this country, symbol of peace in the world, in which one of its Presidents received the Nobel Peace Prize, emanates this matter of the future that has its basis in the Greek past. On April 15, 1986 we wrote and sent from the headquarters of the Latin American Federation of Writers Associations in Caracas, Venezuela, to all the Latin American Writers Associations (FLASOES), Madrid and other countries of the Mesoriente, a Message of Peace and of Humanism. FLASOES, extremely concerned, considers that the Latin American writer has generally been a bulwark of the imperatives of peace, has fought in a difficult environment and as new generations have emerged, the search for peace is more refined than in more on one occasion it has been proclaimed as the natural state of man. As we express there: peace is the most precious good. The balance should be based, as the Meritorious Mexican Benito Juárez said, on respect for the rights of others. Peace is everyone's right, as one way or another has been postulated at the Helsinki and Geneva Meetings. The neutrality that Bertrand Russell postulates, the peace songs of Tagore, the principles of non-violent resistance in the struggle for racial equality of Martin Luther King, the "not only do I not want war but I want peace" of Mahatma Gandhi, inspire the FLASOES criterion between the western criterion of arming and the eastern criterion of dissuading for peace.

FLASOES, from the humanism of America, proposed a world referendum of peace, without borders and that as the culmination of the international year of peace 1986, the International Year of Universal Harmony be celebrated. In this way he expressed his unity with individual peace, collective peace, international peace and for them he will fight. The science for peace, the sociology of peace, the philosophy of peace, increasingly increase in their application, despite the deterioration of political peace in the world. Peace education can house programs in communications with an exploration of the various theories and practices of communication as factors of it. In the first place, because the effects of communication on aggressive behavior and violence, the relationship between the written press, radio broadcasting and television broadcasting with social conflicts, the influence of language on bellicose or peaceful behavior, the impact of High technologies such as information technology, telematics and media in communication and the role of the journalist in educating the community for peace, entail strategies to create a peaceful social conscience. A general philosophy of peace that takes into account the pluralistic respect for ideas, the sense of friendship contained in Aristotle, Morgenthau's control, and the concept of placidity in Heidegger, the history of peace, the links between inner and personal peace, civil peace and collective peace

and the instruments for reflection on the purposes of a citizen of a new society. By defining the family as an essential factor for peace, the family nucleus assumes the first moment where education for social coexistence begins, for absolute respect for human dignity within the diversity of identities. Design within the family should prefigure inside to improve outside, that is, educate the family in order to change life and achieve peace. We must facilitate the learning of new cultural patterns in the eradication of sexist oppression, violence, selfishness, hypocrisy in family relationships, the inversion of moral and ethical values, the primacy of profit, manipulation and authoritarianism, the macho, autocratic and authoritarian ideology, the one-sidedness in decision-making and the worsening of the female condition due to the crisis and the Third World debt that endangers peace. However, there is a more universal and ecumenical spirit that begins to recognize the possibility of various ways and paths to serve the same Supreme Being and the legitimacy of other religions is recognized. While monotheistic religions tend to be exclusive, their origins have great common sources. But understanding and tolerance are required through interfaith dialogue. Religious leaders themselves should be decisive factors in the realization of an Era in which bombers and missiles become schools and a culture of equity, well-being and happiness.

In the year 83, between 750 and 800 billion dollars were spent in the world in armaments, and meanwhile thousands of children died of hunger and human disasters arose due to the impossibility of offering education, health, work, housing and quality of life to the Third World. Public opinion knows that a great war would involve countries that have no soldiers outside their borders. We need that from primary education the heroes of peace and not necessarily the heroes of war be taught, even in the Liberator Simón Bolívar, so that the study of the thinker Bolívar is offered, through the investigation of his thought in his letters , gathered by the historian Lecuna. The immeasurable military expenditures, the missile programs, the Star Wars, are paid for by our meager economies, which are already in deep difficulties. Too many factors contribute to raising world tension, to creating conflictive situations, in the face of which a Latin American solution is required, with real prospects for dialogue, coexistence and peace. Peace has already taken on the dimension of universal repudiation of the pressing economic blocs and the war blocs. The right to peace must be effective by educating for peace, creating public opinion that isolates and defeats the factors of economic, social, cultural and ethnic conflict that endanger that peace. The peoples must act in her

name, oppose going to war, emphasize dialogue to resolve controversies, demand sovereign and prudent behavior, balanced, since peace must be the normal state of man. One of the bases of disarmament consists of eliminating the arms trade sustained by governments and individuals. In the Diplomatic Conference of Protocols held in Lucerne in 1974 and in Lugano in 1976, the obligation to determine whether the use of a new weapon is lawful was established in particular, from its study, development, adoption or acquisition, which resulted to convene a Government Conference and this was promoted by the International Committee of the Red Cross in Geneva. Peace is an imperative for the survival of humanity, in which not even the Red Cross remains outside the evolution of the world. And precisely by knowing its horrors closely, the Red Cross knows better than anyone that war is inhuman and that few causes are as endearing as peace ... 80 It is also the concern of the Invesciencias Foundation, Institute of Scientific Research and Technological Applications, based in Caracas, Venezuela, to investigate any controversy that may endanger the maintenance of peace within a scientific research methodology for peace. ________ 80 See Andares Magazine, informational organ of FLASOES, edited in Caracas, Venezuela, directed by the poet Doctor Ramón Urdaneta.

Why is there so much conflict that is the enemy of peace today? How to avoid delaying adaptation to a new current reality?

It is clear that reform is required, but is it our intentions or the application of good faith as a peaceful means of solution? The concept of peace enjoys the greatest consensus because it is a dynamic set of relationships of coexistence and participation characterized by respect for human rights to guarantee a maximum of well-being to each one, without limiting the possibilities of proceeding autonomously to the adoption of paths rectifications of those that have been passing through. Peace demands that a powerful current of opinion be opened. There is a collective action that preserves us from natural and artificial risks and allows us to achieve high ideals that are unattainable without it: peace. True fidelity to principles requires finding inspiration without any dogmatism in action for peace, a constant vigilance in that action that must always adapt to new situations. For its part, the religious motive has undoubtedly been one of the main causes of wars. Monotheistic religions have been the ones that most favored this impulse. The polytheistic world was practically unaware of rivalry and competition in the field of the spirit. He who recognizes the Divinity in different realms, forms and deities, can perceive a different god. The monotheist, on the other hand, does not admit any other god or form of Divinity. For him, there is only one, the only valid conception is identical to his. He feels compelled to teach his truth to the rest of humanity, be it in friendly conversation or

holy wars, or in other atrocities and barbarities and all in the name of the Supreme Being. The humanism of America is also manifested by psychiatric research as observed by Carlos Alberto Seguín's book The Fifth Ear , an aspect of the relevant contribution of the Peruvian teacher to the study of human behavior. To the well-known verbal aspects of human communication must be added non-verbal, gestural and attitudinal languages, which define the essence of what one wants to express, since they either emphasize what is said or deny it, despite the clear formulation of the verbal message. Beyond the sensory and neuropsychological aspects of hearing and language - the emitting organ and the receiving sense, the first and second conventional ears there is the invariable presence of that essential element of “how to say it”: the third ear . And, what is even more important, the ways in which unconscious mechanisms, forgetfulness, oral and written lapses , failed acts, in short, the whole range of errors and mistakes studied by Freud as "psychopathology of everyday life ”Are the domains of the fourth ear. But these four levels do not exhaust the possibilities of analysis of human communication: an additional factor is the presence of the situation itself, the "here and now", this is what could be called the sociology of understanding, it is the fifth ear, subtle Faculty that allows to examine “how words translate what is happening at that moment between the interlocutors”. Perhaps it is the most complex moment but at the same time the decisive moment for understanding what is really and transparently being communicated or transmitted.

Research to improve communication and understanding is a tribute to the humanism of America, whether in the epistemology of life from the manifestations of God for the better understanding of sacred things to the epistemological act that represents understanding in the New Age. of the science. The first four states of existence proclaimed by the Discipleship Model of Knowledge to Universal Understanding that consist in their order by: Goodwill, Reflection, Subtlety of Spirit and Perception of Reality, each one leads to Peace and allows to create and practice a scale of values, an axiology, which demonstrates in one way or another the superiority of the method and the desire for mutual help through solidarity, cooperation and understanding. Choosing this Path is taking a great decisive step that must lead to the adoption of peace and wisdom in an integral way.

APPENDIX

= ORDER OF AQUARIUS FOUNDATION = * = MAGNA FRATERNITAS UNIVERSALIS FOUNDATION

"DR. SERGE RAYNAUD de la FERRIÈRE ”= * = MAGNA FRATERNITAS UNIVERSALIS IN FACT MILLENNIAL AS A GENERIC TERM THAT COVERS MORE THAN 150 ORGANIZATIONS = * = ESOTERIC DIRECTION BOARD OF DIRECTORS OF INITIATIC SCHOOLS: * -ORIENTATION AND DISCIPLESHIP GUIDE JÑÀNA MODEL FOR BHAKTI al MASTER DOCTOR SERGE RAYNAUD of the FERRIÈRE FROM THE VERTICAL TOP OF THE CROSS OF THE AQUARIUS = *

= AUGUSTAS FACULTIES OF HIGH STUDIES AND UNIVERSAL PSYCHOLOGY = * - ANCIENT HIGH PRIESTHOOD UNITED SCIENTIFIC SPIRIT = *

Guide in the Greater Mystagogy of the Age of Aquarius in safeguarding of the Great Initiatic Tradition.- Greater preparation for the Initiatic Consciousness.- Missionary formation for the members of the public vehicles of the Order of the Aquarius.Apostolate of the thought and will of His Excellency Dr. Serge Raynaud de la Ferrière.- Vigilance of its readjustment.- Yoghism.- New humanism inherited through all the gnosis and philosophies of the spirit of wisdom and science.- Orientation for the discovery of the transcendental man.- Teaching and research of science, philosophy, art, education and culture.-

INTRODUCTION *** * * * * * *** This work was prepared by the members of the Pre-Initiation School of Caracas between the months of August 1989 to September 1990, under the direction of Venerable Sat-Arhat Dr. David Ferriz Olivares, Rector of the Foundation's Initiation Schools. Order of the Aquarius and based on the teachings of the Sublime Master and those of exegesis collected in volumes I and II of the book "The Doctrinal Readjustment of Master Dr. Serge Raynaud de la Ferrière". It was the pre-Exodus times of the original places that had become places of deformation and annihilation of the Jñàna Model Discipleship for the Bhakti to the Master, when the deformed horizontal line tried to prevail over the vertical line of the Aquarius Cross in full disobedience to the

Master and to the Sacred Initiation Tradition. Our experience of that time is present in this work, together with the experience of numerous brothers and sisters from many countries who were equally persecuted. In this sense, the present work is complemented by the works produced in Lima during that time by the King. Gag-Pa Guillermo Pérez and by Brothers Getuls Carlos Valdivia and Marta Rodríguez de Valdivia. On October 18, 1990 (in Caracas) and on November 12, 1990 (in Lima), guided by the Venerable Sat-Arhat Apostle of Knowledge Dr. David Ferriz Olivares, our liberation arrived, which was also the liberation of the cause. of the Master and Humanity of the Age of Aquarius. The Light of the teachings here present of the Sublime Master and his Apostle of Knowledge became finally and forever real in the different people that emerged from the Exodus. We must always keep these stages in mind: the times before the Exodus, the 26 days from October 18 to November 12, and the great Major Initiatic preparation in Lima from November 12, 1990 to January 18, 1991. We dedicate all these stages to this work, because our identity was forged in them.

PAX ... Caracas, May 1, 1991

LABOR SUPERVISOR

* Venerable Sat-Arhat Dr. David Ferriz Olivares, Rector of the Initiation Colleges and Director of the Pre-Initiation School of Caracas. WORK COORDINATOR * Getuls Lic. José Miguel Esborronda Andrade

WORK PARTICIPANTS

* Getuls Architect José Guillermo León

* Getuls Pharmacist Roberto Sánchez * Getuls Ma Teresa Cárdenas * Reverend Gag-Pa Ing. Máximo Reátegui * Getuls Anaximandro Ríos * Getuls Lic. Rito Díaz * Getuls Accountant Norberta Rangel * Getuls Bachiller Rodrigo Rodríguez * Getuls Doctor Javier Lauro (visitor from the Order of the Aquarius of Lima) Valuable contributions were also received from: * Reverend Gag-Pa M to N. Cerf * Reverend Gag-Pa Nélida Ríos * Getuls Hernán de León

* Getuls Jesús Sánchez (visitor from the Order of the Aquarius of Lima)

COMPARATIVE TABLE:

THE VERTICAL LINE AND THE HORIZONTAL LINE OF THE CROSS OF THE AQUARIUS

CROSS OF THE ORDER OF AQUARIUS

PPII / 286 GREAT VERTICAL LINE RJ I / 193

81

DE LA CRUZ DEL AQUARIUS

VERTICAL REALIZATION LNF / 143 82

GREAT HORIZONTAL LINE OF THE CROSS OF THE AQUARIUS

HORIZONTAL REALIZATION

KNOW

: :

:

WANT ---------- CLOSE

: : DARE

LNFM / 143 GREAT MYSTERIES LITTLE MYSTERIES LNFM / 82 PPII / 41 SPIRIT MATTER ANE / 221.76 81 The abbreviation RJ refers to the book “The Doctrinal Readjustment of His Excellency Dr. Serge Raynaud de la Ferrière in Volumes I and II written by the Venerable Sat Arhat Dr. David Ferriz Olivares Rector of the Initiative Colleges of the Order of the Aquarius Foundation . The other abbreviations refer to works by His Excellency Master: PP = Psychological Purposes, LNFM = Black Book of Freemasonry, ANE = Art in the New Age, YYY = Yuga Yoga Yogism, GM = Great Messages. 82 Under a global vision, the Cross symbolizes the opposition of forces, two by two, to originate the Fifth Essence (PP Vol. II / 41).

GREAT VERTICAL LINE

HORIZONTAL LINE OBJECTIVES

OBJECTIVES

PP 11/285

Discipleship Model of Discipleship Bhakti that

YYY / 439 YYY / 472

Jñàna for Bhakti or reflects the vertical line. better, for Parabhakti Restoration of the primordial state.

LNFM / 143 PP XXIV / 5 LNF / 143

Final release. The Development of the direction of the axis human State focused on

PP XXXIV / 5

towards supraindi states its integrality. vidual. Completion of

LNFM / 143

this two suprahuman. State in conditioned.

Reach that center point to rise quickly to the di

LNFM / 143

They take being in the Recciôn of the vertical center of domi nation of axis.

PP XXIX

individuality hu mana and lead beyond that

P. 22, 24 and 29

domain.

1st. Phase.

2nd. Phase

Latitudinal sucesio

Longitudinal Afilia

order. generations and TION historical connections.

identification with the state of Khezr (read Kadir) that cum ple in the longitudinal order re - ligating the visible to the invi sible. Direct affiliation to the divine world transcending all ties and conven social contacts . Transhistoric significance affiliation

order of tions,

of vertically

religated to "followers of Khezr" the in visible celestial assembly itself

implies the idea of a tradition whose line is verti cal, longitudinal (Heaven of the Earth); a tradition cu yos moments are indepen teeth happens continuous physical time, but date back * to what we understand Ibn Arabi designated tajdid el-Khalq, the recu rence of the creative act, ie Theophany.

________

* In the literal transcription of quotes from the Master Dr. Serge Raynaud de la Ferrière, the idioms used by him are generally preserved for the entire present work, since his mother tongue was French. (Note from the Literature Coordination Office "Dr. David Ferriz Olivares")

GREAT VERTICAL HORIZONTAL LINE

OBJECTIVES

LINE OBJECTIVES

Priestly Initiation

of

High Theurgy (Operational Initiation). LNFM / 156

Warriors initiation or ini actual ciation (83) is like the start ing of artisans (speculative initiation). GREAT VERTICAL HORIZONTAL LINE ATTRIBUTES LINE ATTRIBUTES

PPII / 285

Cruz

balanced

with T - shaped cross subyu

great Lí nea reflected in Horizontal line with the Horizontal Vertical prevailing gando to the Line. (It was Aquarius).

from vertical line (Piscean).

Human Sciences, which LNFM / 125

Sacred sciences, which reflect the put the Seal of the Sciences.

Sacred

Living God in cum ber High Studies of Human LNFM / 100

Sciences. Receptivity. You Science and Wisdom

can

have the co nition of

Science and Wisdom according to their RJ I ( conclusions) PII / 41 and 285

degree of receptivity. Active

Passive.

The law

Redemption according to

PPII / 286

degree of receptivity to the Redemptive Law of the Great Vertical Line.

_______ 83 The real initiation is Raja-Yoga, which is part of the Little Mysteries. See later the comparison between Laya-Yoga and Raja-Yoga.

GREAT VERTICAL

HORIZONTAL LINE ATTRIBUTES

LINE ATTRIBUTES

PP II / 285-

The Light - The Ray

286

The

light

reflected and divi na.

PP II / 285

Male

Female.

PP II / 285

Positive

Negative.

PP II / 285

received,

Crock Vertical (such as Cup predominantly the di Buja the Master horizontal. PP II / 285

on the Aquarius).

cross

of Moon.

ANE / 76 RJ I / 193

Sun (which is in its symbol of the Celestial Jherusalem at the top of the KNOWING of the Cross). Divine love.

PP II / 287

Divine Intelligence and buy sion. Hope in the Gift of Life on Architecture.

PP II / 286 ANE / 76 Axis alliance with the Grand Ar quitecto The Mother, the Virgin, the Heart of humanity. ANE 76-78 84

The father

ANE / 76

Beam down to you world. mists, involution in ma teria God descending to life. "Incarnatus est."

(see 4)

God manifested in the flesh. Symbol of this

1st. Person of the 2nd. Person of the Godhead. Life - Father - Godhead. For ma - Christ Brahma - Creator - - Avatars - Envoys, Brahmic Consciousness. instructors presented at regular times pa ra teach universal mysticism in

his period mission.

of

public

PP II / 288 LNFM / 155

Lead wire

Level.

______ 84 Under a global vision, the set of the Cross symbolizes the universal consciousness to which the world must reintegrate itself, the 3rd Person of the Divinity, the Holy Spirit, the Divine Soul, the Destroyer of passions, the Retreat in Thought.

GREAT VERTICAL HORIZONTAL LINE ATTRIBUTES

PP II / 288 LNFM / 59

ATTRIBUTES

Column J (Major Column B (Minor Mysteries) of the Mysteries) of the columns Pediment

PPII / 288

LINE

of of

the columns the Pediment

Mysteries.

Mysteries.

Menhir.

Dolmen.

of of

the the

LNFM / 155 85 GM / 513

Compass - Mazo - La The square - the chisel perpendicu lar - Rule. the lever. Inner fire of the earth Horizontal

line

that

emerging at the symbol crowns the circle in the of Pluto (the vertical symbol of Pluto.

direction in which the PPII / 21, 23

inner fire of the earth emerges). The balance.

LNFM / 82

The Great Column of the world

LNFM / 122 86

Cup of horizontal width. The Sword Scepter

and the Cteis formal.

LNFM / 122 Phallus Ideal LNFM / 122

Principle created.

PP III / 312 (Final No. 1)

The woman. Creative principle The silence.

LNFM / 122

The man Binary B. ·. (column cle The Word as word

mencia).

LNFM / 122 Unit J. ·. (column of The realization of the rigor). Understanding. demonstration. LNFM / 122 Creative ideation Yinn (Binary).

Yang (Unit)

_______ 85 “As for the Neutral, this corresponds to the flame ... Denys Roman, clarifies that he calls it like the flaming sword with its profile in Zig - Zag. they symbolize lightning. " 86 The insertion of the vertical phallus in the horizontal cteis forms the "stauros" of the Gnostics and even our philosophical cross.

GREAT VERTICAL

HORIZONTAL LINE

LINE

ATTRIBUTES

ATTRIBUTES

ANE / 99 57 LNFM / 155 LNFM / 155 LNFM / 156 (Final No. 2) PP XXX / 40

The Knower

The known.

Yod

He Vau He.

Adam

Eve.

Jñàna Yoga, Hatha Raja Yoga, Mantra Yoga, Laya Yoga Yoga, Bhakti Yoga. The vertical realization There

is

also

the

is upward and horizontal movement , downward, according to which corresponds to the hermetic principles the state of mosallî at of the Emerald Tablet. the moment of the deep bow. That is the sense in

which the growth of the animal takes place. PP II / 286 and 287

Winter Solstice Emblem of the Cross. Spring equinox.

PP III / 312 (Ed. Peru)

Zodiacal Zenith. Birth The small threshold. of Jesus Christ. The Morals of our world. It

PP II / 22

Celestial Jherusalem

RJ II / 91-93 (Final No. 3)

It's when the sun stops the most

It is when the Sun stops least. Dec 21 . . . Jun 21

PP II / 291 (Ed. Peru) 299 (Ed. Diana) ANE / 77.78

_____

is based on the sign of Libra.

Mar 21 . . . . Sep 21

Great Vertical Line of the solstices Equinoc horizontal line of ts.

87 “No meditation is possible on the number 1; The movement begins with the 2, since at the level of the Being the consciousness of the SI appears, which makes the ternary possible through the action of “the knower” of “the known” and of “knowledge” (precession of the Father-Son and Holy Spirit , or the Life-Form-Thought Trilogy). " (ANE / 99)

FINAL NOTES TO THE APPENDIX one. A. In the beginning was the Word, and the Word was with God, and the Word was God. "This was the beginning with God." (Jn, I, 1-2).

B. "And the Word was made flesh, and dwelt among us" (Jn.1.14). C. "What was from the beginning, what we have heard, what we have seen with our eyes, what we have contemplated, and our hands touched the Word of life." (I Jn.1.1) D. Then I saw the open sky; and behold, a white horse, and the one who rode it was called Faithful and True, and with justice he judges and fights. "His eyes were like a flame of fire, and there were many diadems on his head ...".

and his name is: The Word of God. ”(Ap.19.11-13) E. "Be silent before Jehovah, and wait for him." (Ps. 37.7)

F. "If Jehovah did not help me, my soul would soon dwell in silence" (Ps.94.17). G. "It is good to wait in silence for the salvation of Jehovah." (Lm.3.26). H. "And take the helmet of salvation, and the sword of the Spirit, which is the word of God" (Eph .6.17).

I. "For the law shall go forth out of Zion, and the word of the Lord out of Jerusalem." (Is.2.3). J. “The exposition of your words illuminates. Order my steps with your word ”(Ps.119.139.133). K. "For the law shall not fail the priest, nor counsel the wise, nor the word the prophet" (Jer.18.18). L. This is that Moses ..., who received words of life to give us ”(Acts 7:38).

two. Laya Yoga is active, objective (as it works to abolish the Subjective plane), and has contact with Jñàna (see Chapter XI of Volume II of the Master's Retreat, and is related to the Great Mysteries that correspond to this Line) .

Raja Yoga is subjective. Her mental work does not lead to practice or to relationship with the world. Her passion carries a certain subjectivity and passivity and originates from the emotional plane. Laya Yoga is predominantly vertical and, in the Yogic approach, it is related to elements of other ways (such as Hatha and Jñàna). Raja Yoga is predominantly horizontal and, in the Yogic approach, is related to elements of other paths (such as bhakti and mantra). (See citations in LNF / 157, YYY / 42, 144, 290, 311, 439, 471 and 595).

3. “... solstice comes from the Latin solstitium, from the sun and stitium. Stitium that indicates the idea of stopping something that is in motion. It refers to the two static moments of the solar cycle, in the daily change of the azimuth of the Sun that is only fractions of an arc minute, which makes it almost impossible to perceive the difference in the solstice day. ”(” The Doctrinal Readjustment of the Master Dr. Serge Raynaud de la Ferriere ”, volume II, page 92, corresponding to May 1984).

[1] Declaration adapted to

our reality (from the Respectable Jñàpika Satya Gurú) with indications from the Master Ferriz Himself. To preserve the inexhaustible conviction and historical experience of our Exodus from the Original Places where the Masters were, the understanding and living of Our Sacramental Declaration is needed. Our Sacramental Declaration is:

ALL IN LOUD "I guarantee the Sacred Perennity that does not prescribe, of the Light, of the Law, of the Ray and of the MEN of the KNOWING of the Spiritual Line of the Vertical Top of the Cross and I am the living Conservator of the Ancient KNOWING and the Apostleship of the KNOWING of the Aquarius Era and of the legitimacy of the Exodus of the KNOWING of the New Era, linked by Divine Right to the Sublime Avatar Master, the Emblematic Apostle of Knowledge and the chosen People of the Jñàna Model Discipleship for the Parabhakti to the Three Masters, entrusted to us by the Supreme Regents of the Aquarius Spiritual Mission and of the Great Initiatic Tradition of the New Era. " The situation of disobedience to the High Hierarchy of the Avatar of an Age should not be tolerated. It is very difficult to have certainties in matters as subtle as those that concern a Sadhak, a True Seeker, an aspirant to Initiation. We have one of the many cases that force us to flee from the presence of the deformers, such was my case in 1987, before Maestre Ferriz Olivares Himself left in exodus (I did not consider it an exodus), what I thought was in run away from them. He could not be close to those who carried out such work of deformation, alteration, palimpsest, annihilation of Truth, etc. The case of the drawings made by hand by the Sublime Master himself for his works and that were replaced by drawings made to rule and compass that did not keep the proportions of the originals even a little bit, which because they are made by hand are very valuable in the work literary work of any author, especially the Avatar of the New Age who left in them a precise and precious teaching. And not to mention the subversions arising from his teaching that claim to have the legitimacy of their representation when they have not even fully complied with the disciplic duty of attending to the indications of their Master. Such is the case of the first disciple of the Sublime Master who was only with Him at the beginning and already at the end, when the Sublime Master was going to give his Major teaching, the last 5 years of the Avatar's life, he did not even answer the correspondence to the Master! Tremendous truth? Let's see this:

"Anyway, he received my letters since still during his time in Caracas and then he had not already cut the correspondence, he had to answer me (if not to my TWELVE certificates, at least the first ones they arrived BEFORE HIS RETIREMENT yet) . Here it is a very big failure . " (20th of the Fishes, Year XIV). "There are no esoteric reasons NOT to write to me but you feel guilty." (25º del León, Year XV). His disciples remember things from the time when he was the Sublime Master's Proxy and when he then called him: “a Myself”, “Following Estrada is to follow me”, but then Guru Gil was his Proxy, in that moment: “an I myself”, according to the Master himself, then Guru Mejias, and finally the Venerable Sat Arhat Ferriz whom I call my Model Disciple (he does not die without first passing “The Power”) and in whom he turned more of a thousand hours of his time as Avatar in more than 600 (the largest epistolary exchange between two men in all human history!), letters in which he formed, as he himself called it, in "the Model Discipleship", My Model Disciple ”I call him. These letters were written on a Lettera Olivetti typewriter to a single space and many of several pages, almost more teaching than there is in all his literature. Of that subversion created by the first disciple of the Sublime Master and of other subversions and of the original places where the S. Master was and that became places of slavery, of deformation, of publishing the same literature of the S. Master by changing pages Whole, is that we left in exodus leading that march towards Freedom Our Loving Mr. Ferriz. Ashram and Temple where you cannot read the newspaper, where watching television is prohibited, where you cannot go outside freely, etc. Slavery! "The Thread of Grace, grace understood as freedom to evolve, offered us a way out in which we found our way, our life, our truth." “Neither my parents nor I, nor my children, would be free to evolve; we would be still and forever spiritual slaves of a lesser teaching. "