Alan of Lille's De Fide Catholica or Contra Haereticos


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PRE

ANALECTA CISTERCIENSIA PERIODICUM SEMESTRE

B-342

SUMMARIUM B. W. O'DWYER , The Crisis in the Cistercian Monasteries in Ireland in the Early Thirteenth Century ( )

3

The Book of Experience : Alan of Lille's Use of the Classical Rhetorical Topos in his Pastoral Writings

113

II

G. R. EVANS ,

Croissance et adaptation chez les Cisterciens au treizième siècle Les débuts du Collège des Bernardins de Paris

P. DAUTREY ,

. 122

N. HÄRING , Alan of Lille's De Fide Catholica or Contra Haereticos N. HÄRING , Two Theological Poems Probably Composed by Alan of Lille . L. J. LEKAI, Medieval Cistercians and their Social Environment . The Case of

216 238

Hungary

251

Recensiones

281

Index Generalis Voluminum

ANNUS XXXII

21-32

289

( 1965-1976 )

FASC . 1-2-

- 1976 NOSTR MATER CISTERCIM

The

University

of Michigan Periodical

EDITIONES CISTERCIENSES ( 1-00153 ) ROMA , PIAZZA DEL TEMPIO DI DIANA ,

JAN .- DEC .

14

FEB

Reading

81978

Room

ANALECTA CISTERCIENSIA

ANNUS XXXII

1

1976

NOSTA MATER STERCNM

EDITIONES CISTERCIENSES ( I -00153 ) ROMA , PIAZZA DEL TEMPIO DI DIANA ,

14

ALAN OF LILLE'S DE FIDE CATHOLICA OR CONTRA HAERETICOS NIKOLAUS

M.

HÄRING , S.A.C.

When the learned Cistercian Prior of Ter Diunen (Les Dunes ) in Flanders , Belgium , Charles de Visch ( d . 11.4.1666 ) , was preparing his

edition of the works of Alanus de Insulis , he examined a publication entitled Adversus haereticos et Valdenses which had appeared in Paris in 1612. For some unknown reason , its editor , I. Masson ( 1544-1611 ) , publiched only two books of this important treatise ' , although the author announces in the prologue that he divided his work into four .

Both chroniclers fail to mention Alan's Planctus , his Regule theologice and his Distinctiones , although they enjoyed considerable popularity . Alberic even draws attention to the dedication of the work to William of Montpellier .

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The fact that Alan spent some time at Montpellier has been well established by B. Hauréau who discovered a note in a collection of sermons ( MS Paris . B.N. Lat . 14859 , f . 233 , s . xiii ) to the effect that Master Alan de Insula translated into Latin a sermon delivered in the vernacular at Montpellier by a Cistercian abbot The princeps addressby reigned ed Alan was William VIII who from 1152-1202 Alan's dedicavery high regard for William's learning by submitting tion betrays ,

26

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his work to the count's examination The stories told by the Dominican Stephen of Bourbon may often be of an apocryphal nature but he

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can be believed where he describes an event which happened when MaMontpellier and soldiers attending his class ster Alan lectured wanted him to define nobility and the highest degree of curialitas region examined Hoping the charters find some evidence

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the reMaster Alan the chartulary of Maguelonne and discovered July settlement reached the year 1200 between the prepositus of Maguelonne and the Knights Templars The agreement was reached consensu domini R. de Gurbo magistri domorum milicie Templi magistri Guidonis We also learn that the accord took place « presencia de Flexio Magalonensis episcopi magistri Alani domini

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Chronicon MGH SS 23 881 Hauréau Mém sur vie 12. See Delisle Inventaire Bibl de l'Ecole des Chartes 30 1886 Fonds of Saint Victor d'Alverny Alain 121. Some 227 of Alan's sermons have been identified by B. Schneyer Repertorium der lat.Sermones des Longère Alain de Lille Liber poenitenMittelalters Beiträge 1969 69-83 tialis Anal Med Namurc Louvain 1965 210-224 holds that Alan wrote his Liber poenitentialis in Southern France He dedicated to the former Cistercian Henry of Sully archbishop of Bourges 1183-99 Lecoy de Marche Anedoctes tirés du recueil inédit d'Etienne de Bourbon Paris 1877 Nrs 293 and 426 pp 247 and 370 Cum magister Alanus legeret apud Montem Pessulanum Quod magister Alanus probauit militibus apud Montem Pestheologia sulanum ubi incipienti legere Rouquette and Villemagne Cartulaire de Maguelone Montpellier 1912

Alan of Lille's De fide Catholica

221

was still in Montpellier in July 1200. The princeps addressed by Alan is more commonly known at comes , Count William VIII of Montpellier " . It has been argued that Alan's reference to an excommunication of the Waldensians issued by the Lateran Council 30 enables us to place the