Perfection of wisdom (Chapter nine). Bodhicaryavatara: A guide to the bodhisattva’s way of life


183 17 4MB

English Pages 29 [42] Year 2014

Report DMCA / Copyright

DOWNLOAD PDF FILE

Recommend Papers

Perfection of wisdom (Chapter nine). Bodhicaryavatara: A guide to the bodhisattva’s way of life

  • 0 0 0
  • Like this paper and download? You can publish your own PDF file online for free in a few minutes! Sign Up
File loading please wait...
Citation preview

PERFECTION OF WISDOM (CHAPTER IX)

BODHICARYAVATARA

A Guide to a Bodhisattva’s Way of Life

Bodhisattva Shantideva

Translated by Ven. Geshe Dorji Damdul

!"#$%&$'(

TIBET HOUSE Cultural Centre of His Holiness the Dalai Lama

PERFECTION OF WISDOM (CHAPTER NINE)

B O D H I C A R Y A V AT A R A A GUIDE TO THE BODHISATTVA’S WAY OF LIFE BODHISATTVA SHANTIDEVA

Tibet House Publication

©2014 Tibet House, New Delhi All rights reserved First Edition: 2014 Published by: Tibet House Cultural Centre of His Holiness the Dalai Lama 1 Insitutional Area, Lodi Road, New Delhi - 110003 (PDLORIÀFH#WLEHWKRXVHLQ :HEVLWHZZZWLEHWKRXVHLQ Tel: +91 11 2461 1515 NOT FOR SALE Printed in New Delhi, India

Dedication For the long life of His Holiness the Dalai Lama DQGWKHVZLIWIXOÀOOPHQWRI KLVZLVKHV

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

PERFECTION OF WISDOM CHAPTER BODHICARYAVATARA A GUIDE TO THE BODHISATTVA’S WAY OF LIFE BODHISATTVA SHANTIDEVA

THE NEED TO GENERATE THE WISDOM REALISING ULTIMATE REALITY   7KH6DJHSURSRXQGHGDOOWKHVHEUDQFKHV>RI WHDFKLQJV@  )RUWKHVDNHRI >SURPRWLQJ@ZLVGRP  7KHUHIRUHWKRVHZKRZLVKWRSDFLI\VXIIHULQJ  6KRXOGJHQHUDWHZLVGRP ASCERTAINING THE TWO TRUTHS (2) Conventional and Ultimate,  7KHVHDUHDFFHSWHGDVEHLQJWKHWZRWUXWKV  7KH8OWLPDWHLVQRWWKHREMHFWRI >GXDOLVWLF@PLQG  7KH>GXDOLVWLF@PLQGLVVSRNHQRI >LQUHODWLRQWR@WKH&RQYHQWLRQDO  >WUXWK@ (3)   

In light of that, the world is seen to be of two types: WKHYLHZVRI@ Yogis too are undermined by progressively higher ones %\PHDQVRI H[DPSOHVDFFHSWHGE\ERWKDQGEHFDXVH 8QDQDO\VHG>ERWKHQJDJHLQSUDFWLFHV@IRUWKHVDNHRI WKHUHVXOW

 

REFUTING OBJECTIONS FROM THE PROPONENTS OF INHERENT EXISTENCE   7KH>FRPPRQ@ZRUOGVHHVIXQFWLRQDOWKLQJV  $QGFRQFHLYHVWKHPWREHWUXO\H[LVWHQW  1RWOLNHDQLOOXVLRQ,QWKLVUHJDUG  7KHUHLVGLVSXWHEHWZHHQWKH\RJLVDQGWKH>FRPPRQ@ZRUOG

1

2

Perfection of Wisdom Chapter

REFUTING THE REALISTS IN GENERAL (A) BY REFUTING CONTRADICTION WITH DIRECT PERCEPTION   %XWHYHQIRUPDQGVRRQ>ZKLFKDUHSHUFHLYHGE\@GLUHFWSHUFHSWLRQ  $UHEXWDFRQYHQWLRQWKDWLVQRW>SHUFHLYHG@E\YDOLGFRJQLWLRQ  >ZKLFKYLHZVWKHXOWLPDWH@  >)RUPDQGVRRQ@DUHIDOVHOLNHZRUOGO\DFFHSWDQFHRI WKDW  :KDWLVXQFOHDQDQGVRIRUWKDVFOHDQDQGVRIRUWK (B) BY REFUTING CONTRADICTION WITH BUDDHA’S WORDS   )RUWKHVDNHRI OHWWLQJWKH>FRPPRQ@ZRUOGHQWHU>LQWRUHDOLW\@  7KH*XDUGLDQ>%XGGKD@WDXJKW>DERXWWUXO\H[LVWHQW@IXQFWLRQDOWKLQJV  ,QWKHXOWLPDWHVHQVHKRZHYHUWKH\DUHQRW´PRPHQWDU\µ  >6XSSRVHOLNHWKH6DXWUDQWLNDV NQRZQDV)ROORZHUVRI 6XWUD @\RX  REMHFW  ´%XWWKDWLVDOVRFRQWUDGLFWRU\RQWKHFRQYHQWLRQDO>OHYHO@µ     

7KH>YDOLG@FRQYHQWLRQRI KDV@QRIDXOW>RI FRQWUDGLFWLRQ@ 2WKHUZLVH>WKHLU@DVVHUWLRQRI WKHXQFOHDQOLQHVV 2I DZRPDQ·V>ERG\IRULQVWDQFH@ :RXOGEHXQGHUPLQHGE\WKH>FRPPRQ@ZRUOG

      

>)XUWKHUPRUH@IURPWKHLOOXVLRQOLNH9LFWRULRXV2QHV >DULVH@SRVLWLYHIRUFH ,QWKHVDPHZD\DVLI WKH\>DFWXDOO\@ZHUH>WUXO\H[LVWHQW@ IXQFWLRQDOWKLQJV 6XSSRVH\RXREMHFW´%XWLI DVHQWLHQWEHLQJZHUHOLNHDQLOOXVLRQ 7KHQKRZFRXOGKHWDNHUHELUWKRQFHKDYLQJGLHG"µ

    

>:HOO@VRORQJDVFRQGLWLRQVDUHJDWKHUHGWRJHWKHU 7KHLOOXVLRQODVWVWKDWORQJDVZHOO $QGKRZFRXOGDVHQWLHQWEHLQJEHWUXO\H[LVWHQW 0HUHO\EHFDXVHKLVFRQWLQXXPODVWVORQJHU"

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

(11)   

In murdering, an illusory person and so on, 7KHUHLVQRQHJDWLYHIRUFHVLQFHLWKDVQRPLQG %XWZLWKVRPHRQHKDYLQJDQLOOXVLRQ>OLNH@PLQG 3RVLWLYHDQGQHJDWLYHIRUFHVDFFUXH

     

%HFDXVHPDQWUDVDQGVRIRUWKODFNWKHDELOLW\ >7KH\@FDQQRWSURGXFHDPLQGLQDQLOOXVLRQ (YHQLOOXVRU\RQHVWKDWDULVHIURPYDU\LQJFRQGLWLRQV are of varying kinds, >6LQFH@QRZKHUHLVWKHUHRQHFRQGLWLRQZLWKWKHDELOLW\ WR>SURGXFH@DOO>WKLQJV@

     

>6XSSRVH\RXDVN@ ´,I XOWLPDWHO\VRPHRQHLVUHOHDVHGLQ>QDWXUDO@QLUYDQD $QGFRQYHQWLRQDOO\LVFLUFOLQJLQVDPVDUD 7KHQ%XGGKDDVZHOOZRXOGEHFLUFOLQJLQVDPVDUDDQG :KDWXVHZRXOGWKHUHEHIRUERGKLVDWWYDFRQGXFW"µ

    

>:HOO@HYHQDQLOOXVLRQFDQQRWEHWXUQHGEDFN 8QOHVVWKHFRQWLQXLW\RI LWV>FDXVDO@FRQGLWLRQVKDVFHDVHG OHYHO@

REFUTING THE OBJECTIONS OF THE CHITTAMATRINS >352321(1762)0,1'21/6XSSRVHOLNHWKH&KLWWDPDWULQ 0LQG2QO\6FKRRO \RXWKHQDVN@  ´:KHQHYHQWKHGHFHSWLYHDZDUHQHVV>RI LW@GRHVQ·W>WUXO\@H[LVW  %\ZKDWLVWKHLOOXVLRQDSSUHKHQGHG"µ  >:HOO@VLQFHDFFRUGLQJWR\RXWKHLOOXVLRQLWVHOI GRHVQRW>H[WHUQDOO\@ exist,  7KHQZKDWLVEHLQJDSSUHKHQGHG"

3

4

Perfection of Wisdom Chapter

     

>6XSSRVH\RXDQVZHU@ ´,QDFWXDOLW\LWH[LVWVDVVRPHWKLQJHOVH 7KHDVSHFWRI ZKLFKLVWKHYHU\PLQGLWVHOIµ >:HOO@ZKHQPLQGLWVHOI LVOLNHDQLOOXVLRQ 7KHQZKDWLVEHLQJVHHQE\ZKDW"

    

7KH*XDUGLDQRI WKH:RUOGLQIDFWVDLG ´0LQGFDQQRWVHHPLQGµ -XVWDVWKHHGJHRI DVZRUGFDQQRWFXWLWVHOI 6R>LWLVZLWK@WKHPLQG

     

>6XSSRVH\RXUHVSRQG@ ´%XWLWLVMXVWOLNHWKHZD\DFDQGOHÁDPH 3HUIHFWO\LOOXPLQDWHVLWVRZQFKDUDFWHULVWLFVµ >:HOO@WKHÁDPHRI DFDQGOHLVQRWEHLQJLOOXPLQDWHG>E\LWVHOI@ 6LQFHGDUNQHVVGRHVQRWREVFXUH>GDUNQHVV@

      

>6XSSRVH\RXUHSO\@ ´7KHUHLVEOXHLQDFU\VWDO>UHVWLQJRQEOXH@DQG DQLQWULQVLFEOXH>DVLQODSLVOD]XOL@ :KLFKGRHVQRWGHSHQGRQVRPHWKLQJHOVH>IRULWVFRORXU@ 6ROLNHWKLV>ZH@VHHVRPH>WKLQJV@WKDWGHSHQGRQVRPHWKLQJHOVH $QGVRPHWKDWGRQRWµ

  

7KHLQWULQVLFEOXHLVQRW>WHQDEOH@ 7KHUHLVQ·WDQ\WKLQJWKDWPDNHVLWVHOI EOXH

    

,I >\RX@VD\WKDW´WKHPLQGFRJQL]HV 7KHLOOXPLQDWLRQRI WKHFDQGOHÁDPHµ >:HOO@EDVHGXSRQZKRVHFRJQLWLRQFDQWKHVWDWHPHQWEHPDGH ´$PLQGKDVDQLOOXPLQDWLQJQDWXUHµ"

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

    

6LQFHLWKDVQHYHUEHHQVHHQE\DQ\RQH 'LVFXVVLQJZKHWKHULWLV>VHOI@OXPLQRXV 2UQRWLVPHDQLQJOHVV /LNHWKHDWWUDFWLYHQHVVRI DEDUUHQZRPDQ·VGDXJKWHU

      

>6XSSRVH\RXLQVLVW@ ´%XWLI DVHOIFRJQL]LQJPLQGGRHVQRWH[LVW 7KHQKRZFDQDFRQVFLRXVQHVVEHUHFDOOHG"µ >:HOO@DUHFROOHFWLRQFRPHVDERXWIURPDFRQQHFWLRQ :LWKDQRWKHU>REMHFW@WKDWZDVH[SHULHQFHGOLNH>UHFDOOLQJ@WKHSRLVRQ IURPDUDW>ELWH@

     

>$QGVXSSRVH\RXSHUVLVW@ ´%XWLWFDQLOOXPLQDWHLWVHOI EHFDXVH :KHQHQGRZHGZLWKRWKHUFRQGLWLRQV>RQHFDQ@VHH>RWKHUV·PLQGV@µ >:HOO@E\PHDQVRI DSSO\LQJPDJLFH\HORWLRQ $>EXULHGWUHDVXUH@YDVHLVVHHQZKLOHWKHH\HORWLRQLWVHOI >LVQRWVHHQ@

     

7KRVHZKLFKDUHVHHQKHDUGRUNQRZQ $UHQRWWREHQHJDWHG +HUH>LQVWHDG@WKHFRQFHSWLRQRI WUXHH[LVWHQFHZKLFKLV WKHFDXVHRI VXIIHULQJ ,VWREHUHMHFWHG

       

>6XSSRVH\RXVD\@ ´7KHLOOXVLRQ>RI DQH[WHUQDOREMHFW@LVQRWVHSDUDWHIURPWKHPLQG 'HVSLWHEHLQJLQVHSDUDEOHLWLVVWLOOLPSHUPDQHQWµ >:HOO@LI LWZHUHD>WUXO\H[LVWHQW@IXQFWLRQDOWKLQJKRZFRXOGLWQRWEH GLIIHUHQW>IURPWKHPLQG@" $QGLI >\RXVD\@LWLVQRWGLIIHUHQWLWFRXOGQRWEHD>WUXO\H[LVWHQW@ IXQFWLRQDOWKLQJ

5

6

Perfection of Wisdom Chapter

     

$OWKRXJKWKHLOOXVLRQLVQRWWUXO\H[LVWHQWLWLVVWLOODQREMHFWRI YLHZ 6RLWLVIRUWKHYLHZHU 6XSSRVH>\RXVWLOOREMHFW@´%XWVDPVDUDPXVWKDYH>VRPHWUXO\H[LVWHQW@ IXQFWLRQDOWKLQJDVLWVVXSSRUW 2WKHUZLVHLWZRXOGEHOLNHVSDFHµ

    

>:HOO@KRZFRXOGDQRQWKLQJVXSSRUWHGE\DWUXO\H[LVWHQWWKLQJ &RPHWRKDYHDIXQFWLRQ>RI JLYLQJULVHWRERQGDJHDQGOLEHUDWLRQ@" 7KHPLQG\RX>DVVHUWHG@ZRXOGEH>UHGXFHGLQIDFW@ 7RVRPHWKLQJH[LVWLQJDORQHE\LWVHOIDFFRPSDQLHGE\QRWKLQJ

    

$QGLI WKHPLQGLVIUHHRI >DQREMHFWRI@DSSUHKHQVLRQ 7KHQHYHU\RQHZRXOGEHD2QH7KXV*RQH>%XGGKD@ $QGLI WKDWZHUHWKHFDVHZKDWEHQHÀWZRXOGWKHUHEH ,QFRQFHLYLQJRI PLQGRQO\"

REFUTING THE ASSERTION THAT THE PATH WHICH UNDERSTANDS EMPTINESS IS OF NO BENEFIT   >6XSSRVH\RXDVN@  ´(YHQXSRQNQRZLQJWKHLOOXVLRQOLNH>QDWXUHRI WKLQJV@  +RZGRGLVWXUELQJHPRWLRQVVXEVLGH"  6LQFHOXVWIRUDQLOOXVRU\ZRPDQ  &DQDULVHHYHQLQWKHRQHZKRFRQMXUHGKHUXS"µ  

 (32)    

>:HOOWKDWKDSSHQVEHFDXVH@KHUHWRIRUHWKHFRQMXUHUKDVQRWULGKLPVHOI Of dispositions of disturbing emotions towards knowable things, And so when he sees her, +LVLQFOLQDWLRQWRZDUGVHPSWLQHVVLVVWLOOZHDN However, by habituating himself with the imprint of understanding emptiness, +HZLOOULGKLPVHOI RI WKHLQFOLQDWLRQWRVHHWKLQJV>DVWUXO\H[LVWHQW@ 7KHQE\KDELWXDWLQJKLPVHOI ZLWKWKH´HPSWLQHVVµRI DOO>SKHQRPHQD LQFOXGLQJHYHQHPSWLQHVV@ /DWHUKHZLOOEHULGRI HYHQWKHLGHD>RI WKHWUXHH[LVWHQFHRI HPSWLQHVV@

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

7

    

7KURXJKQRWÀQGLQJWKHREMHFWRI LQYHVWLJDWLRQ 7KHQRQH[LVWHQFHRI WKDWWKLQJLVFODLPHG 7KHQODFNLQJDEDVLV +RZFDQWKHHPSWLQHVVRI DWKLQJVWDQGLQIURQWRI WKHPLQG"

    

:KHQQHLWKHUD>WUXO\H[LVWHQW@IXQFWLRQDOWKLQJ 1RUWKHHPSWLQHVVRI WKHIXQFWLRQDOWKLQJVWDQGVEHIRUHWKHPLQG >7KHQ@KDYLQJQRRWKHU>REMHFWRI@DSSUHKHQVLRQ 7KHUHLVIXOOSDFLÀFDWLRQLQ>DVWDWH@ZLWKRXWPHQWDODSSUHKHQVLRQ

   

>7KHQ@MXVWDVDZLVKIXOÀOOLQJJHP $QGDZLVKJUDQWLQJWUHHIXOÀOODOOZLVKHV Likewise, through the power of prayers, 7KHHQOLJKWHQHGERG\RI D9LFWRUDSSHDUVWRWKHGLVFLSOHV

(36)   

For example, when a garudika healer, :KRHPSRZHUHGDKHDOLQJFDLUQKDVSDVVHGDZD\ >7KDWFDLUQ@FDQSDFLI\SRLVRQDQGWKHOLNH /RQJDIWHU>WKHKHDOHU·V@GHDWK

(37)   

Similarly, when a bodhisattva has passed into nirvana, $IWHUVHWWLQJXSWKHUHOLTXDU\>ERG\@RI D9LFWRU ,QDFFRUGZLWKERGKLVDWWYD·VFRQGXFW +HVWLOOSHUIRUPVDOO>WKHQHFHVVDU\@GHHGV

    

>6XSSRVH\RXDVN@ ´+RZFDQRIIHULQJVPDGHWRVRPHWKLQJODFNLQJDPLQGJLYHULVHWR UHVXOWV"µ >:HOO@EHFDXVHZKHWKHUKHLVDOLYH Or has already passed into nirvana, >0DNLQJRIIHULQJV@KDVEHHQSURFODLPHG>WRJHQHUDWH@WKHVDPH>DPRXQW RI PHULW@

 

8

Perfection of Wisdom Chapter

    

$FFRUGLQJWRVFULSWXUDODXWKRULW\UHVXOWV>DFFUXH@³ :KHWKHURQWKHFRQYHQWLRQDORUXOWLPDWHOHYHO³ 6LPLODUWRWKHZD\>\RXVD\WKDWRIIHULQJVPDGH@ 7RDWUXO\H[LVWHQW%XGGKDJLYHUHVXOWV

ESTABLISHING THAT THE WISDOM OF EMPTINESS IS ULTIMATELY THE TRUE PATH TO LIBERATION   >6XSSRVHOLNHWKH+LQD\DQLVWWHQHWKROGHUV\RXWKHQREMHFW@  ´%XWVLQFHOLEHUDWLRQRFFXUVWKURXJKVHHLQJWKH>IRXUQREOH@WUXWKV  :KDWLVWKHXVHRI VHHLQJ(PSWLQHVV"µ  >:HOO@ZK\"%HFDXVHLQVFULSWXUHVLWLVSURFODLPHG  7KDWZLWKRXWWKLVSDWKWKHUHLVQR(QOLJKWHQPHQW       

6XSSRVH>\RXWKHQREMHFW@ ´%XW0DKD\DQDLVQRWHVWDEOLVKHG>DVYDOLG@µ >:HOO@KRZFDQ>\RXU@VFULSWXUHVEHHVWDEOLVKHG" >,I \RXDQVZHU@´%HFDXVHWKH\DUHHVWDEOLVKHGIRUERWKSDUWLHVµ >:HOO\RXVKRXOGDFFHSWWKDW@WKH\ZHUHQRWHVWDEOLVKHGIRU\RXIURPWKH VWDUW

    

$Q\FULWHULRQWKDWZRXOGJLYHFRQÀGHQFHLQWKHP :RXOGHTXDOO\>DSSO\@WRWKH0DKD\DQD>VFULSWXUHV@WRR $QGLI DFFHSWDQFHE\WZRGLIIHUHQWSDUWLHVFRXOGPDNHVRPHWKLQJWUXH 7KHQWKH9HGDVDQGVRRQDOVRZRXOGEHFRPHWUXH

    

6XSSRVH>\RXDUJXH@ ´%XWLWLVEHFDXVHWKH0DKD\DQD>VFULSWXUHVWKDW@DUHGLVSXWHGµ >:HOO@EHFDXVH>\RXU@VFULSWXUHVDUHGLVSXWHGE\QRQ%XGGKLVWV $QGVRPHRWKHU>VHFWLRQVZLWKLQ\RXU@VFULSWXUHV>DUHGLVSXWHG@E\ yourselves and others, 7KH\ZRXOGKDYHWREHGLVFDUGHG>WRR@



Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

     

$OWKRXJKWKH>$UKDW@%KLNVKXVDUHWKHIRXQGDWLRQ RI WKH>%XGGKD·V@WHDFKLQJV ,WLVKDUG>IRU\RXWRSRVLWWKHH[LVWHQFH@RI >$UKDW@%KLNVKXV >%HFDXVH@LWLVGLIÀFXOWIRUWKRVHHQGRZHGZLWKPLQGVDSSUHKHQGLQJ >7UXHH[LVWHQFHWRSRVLWWKHIHDVLELOLW\RI@1LUYDQD

        

>6XSSRVH\RXUHSO\@ ´%XWWKH\DUHOLEHUDWHGEHFDXVHWKH\ULGWKHPVHOYHVRI GLVWXUELQJ HPRWLRQVµ >:HOO@WKDW>OLEHUDWLRQ@PXVWRFFXULPPHGLDWHO\XSRQ>RYHUFRPLQJMXVW WKHPDQLIHVWDIÁLFWLRQV@ +RZHYHUGHVSLWH>WKHLU@ODFNLQJ>JURVV@GLVWXUELQJHPRWLRQV 7KH\KDYHWKHNDUPLFSRWHQWLDO>WRSURSHOWKHPWRDQRWKHUVDPVDULF ELUWK@

      

6XSSRVH>\RXWKHQVD\@ ´%XWLWLVGHÀQLWHWKDWWKH\GRQRWKDYH &UDYLQJ>DVDFRQGLWLRQ@IRUREWDLQLQJ>UHELUWK@µ (YHQLI WKLVFUDYLQJLVQRW>HQWLUHO\DJURVV@GLVWXUELQJHPRWLRQ :K\GRHVLWQRWH[LVW>RQWZROHYHOVJURVVHUDQGVXEWOHU@OLNHWKH LJQRUDQFHGRHV

    

7KURXJKWKHIRUFHRI IHHOLQJWKHUHLVFUDYLQJ $QGIHHOLQJH[LVWVLQWKRVH>SXUSRUWHG$UKDWV@DVZHOO 6RDPLQGKDYLQJ>WUXHH[LVWHQFH@DVLWVREMHFW ,VZKDWVRPH>SHRSOH@DUHHQGRZHGZLWK

     

$PLQGWKDWLVSDUWHGIURP>WKHH[SHULHQFHRI@HPSWLQHVV 0D\EORFN>GLVWXUELQJHPRWLRQ@EXWWKH\ZLOODULVHRQFHDJDLQ /LNH>FRQFHSWXDOGLVFULPLQDWLRQVDULVLQJDIWHU@WKHPHGLWDWLYHHTXLSRLVH RI QRQGLVFULPLQDWLRQ 7KHUHIRUH>RQHQHHGVWR@PHGLWDWHRQHPSWLQHVV

9

10

Perfection of Wisdom Chapter

    

>6RDJDLQ@LI \RXDFFHSWDVVSRNHQE\WKH%XGGKD $Q\VSHHFKWKDWKDVEHHQLQFOXGHGLQWKHVXWUDV 7KHQZK\QRWDFFHSWWKH0DKD\DQD>VXWUDV@ZKLFKIRUWKHPRVWSDUW $UHHTXLYDOHQWWR>\RXU@VXWUDV"

    

,I EHFDXVHRI RQHH[FHSWLRQ $OOZRXOGEHFRPHFRUUXSW 7KHQZK\EHFDXVHRI RQHHTXLYDOHQFHWR>\RXU@VXWUDV :RXOGQRWDOOKDYHEHHQVSRNHQE\WKH%XGGKD"

    

$QGZKRZRXOGFRQVLGHUXQDFFHSWDEOH 6RPHVSHHFKWKHGHSWKVRI ZKLFK >(YHQ@0DKD.DV\DSDDQGWKHOLNHFRXOGQRWIDWKRP >6LPSO\@EHFDXVH\RXFDQQRWXQGHUVWDQGLW"

   

>$IWHUDOO@WKHIUXLWRI >UHDOL]LQJ@HPSWLQHVVLVWKLV 7KURXJKIUHHGRPIURPWKHH[WUHPHVRI DWWDFKPHQWDQGIHDU One is able to remain in samsara )RUWKHVDNHRI WKRVHZKRVXIIHUGXHWRLJQRUDQFH

    

$VWKLVLVWKHFDVHGLVSXWDWLRQ $JDLQVWHPSWLQHVVLVLPSURSHU 7KHUHIRUHZLWKRXWLQGHFLVLRQ 3OHDVHPHGLWDWHRQHPSWLQHVV

(54)   

Emptiness is the remedy to the darkness 2I DIÁLFWLYHDQGFRJQLWLYHREVFXUDWLRQV >6R@KRZFDQVRPHRQHZLVKLQJWRDFKLHYHRPQLVFLHQFHTXLFNO\ 1RWPHGLWDWHRQLW"

    

6LQFH>JUDVSLQJDWWKHWUXHH[LVWHQFHRI@WKLQJVJLYHVULVHWRWKHVXIIHULQJ :KLFKZHIHDU :KLOH>UHDOL]LQJ@HPSWLQHVVSDFLÀHVWKDWVXIIHULQJ :K\EHIHDUIXODERXWWKDW>ZLVGRPUHDOL]LQJHPSWLQHVV@"

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

REASONS THAT ESTABLISH THE VIEW OF EMPTINESS $ (67$%/,6+,1*7+(´6(/)/(661(662)3(56216µ   ,I WKHUHZHUHVRPHWKLQJFDOOHGD´VHOI µ  7KHUHZRXOGEHVRPHWKLQJWREHDIUDLG  %XWDVRQHÀQGV´VHOI µQRZKHUH  :KRLVWKHUHWRH[SHULHQFHIHDU"     

7HHWKKDLUDQGQDLOVDUHQRWD´VHOI µ 1RULV´VHOI µWKHERQHVRUEORRG >´6HOI µLV@QHLWKHUPXFRXVQRUSKOHJP 1RULV´VHOI µO\PSKRUSXV

    

´6HOI µLVQRWIDWQRUVZHDW 1HLWKHULV´VHOI µWKHOXQJVQRUOLYHU ´6HOI µLVQRWDQ\RI WKHRWKHUYLVFHUDORUJDQV 1HLWKHULV´VHOI µIDHFHVQRUXULQH

    

)OHVKDQGVNLQDUHQRWD´VHOI µ 1RULV´VHOI µKHDWRUZLQG ,QQRZD\LV´VHOI µRQHRI WKHERGLO\RULÀFHV 1RUDUH>DQ\RI@WKHVL[W\SHVRI FRQVFLRXVQHVVD´VHOIµ

 5()87$7,212)7+(´6(/)µ$632678/$7(' BY THE NON-BUDDHISTS TENET HOLDERS $ 5()87$7,212)6$0.SHUFHLYLQJ@VRXQGZHUHSHUPDQHQW  >DV6DPNK\DVDVVHUW@  7KHVRXQGZRXOGEHFRJQL]HGDWDOOWLPHV  %XWZKDWLVFRJQLVHGZKHQEHUHIWRI DQREMHFWWREHFRJQLVHG"  %\ZKDWPHDQVFRXOGLWEHFDOOHGDFRJQL]HU"     

,I >VRPHWKLQJ@FRXOGEHDFRJQL]HUZLWKRXWDQREMHFWRI FRJQLWLRQ 7KHQDEVXUGO\DVWLFNZRXOGDOVREHDFRJQL]HU 7KHUHIRUHZLWKRXWEHLQJDVVRFLDWHGZLWKDQREMHFWRI FRJQLWLRQ ,WLVFHUWDLQWKDWFRJQLWLRQLVQRQH[LVWHQW

11

12

Perfection of Wisdom Chapter

     

6XSSRVH>\RXVD\@ ´,WFRJQL]HVD¶VLJKW·µ >:HOO@ZK\GRHVQ·WLWDOVRKHDUDWWKDWWLPH" ,I >\RXDQVZHU@´%HFDXVHWKHVRXQGLVQRWQHDUE\µ >:HOO@WKHQLWLVQRORQJHUDFRJQL]HURI LW

    

+RZFDQVRPHWKLQJKDYLQJWKHQDWXUHRI EHLQJDFRJQL]HURI VRXQG %HFRPHWKHFRJQL]HURI VLJKW" >%\YLUWXHRI@LPSXWDWLRQDVLQJOHSHUVRQLVD¶IDWKHU·DQGD¶VRQ· $QGQRW>GXHWR@KLV¶DEVROXWHQDWXUH·

      

/LNHZLVH>WKHVWDWHRI HTXLOLEULXPRI@FRXUDJH>VDWWYDSOHDVXUH@ SDUWLFOHV>UDMDVSDLQ@DQGGDUNQHVV>WDPDVQHXWUDOVHQVDWLRQ@ >DVWKHDEVROXWHQDWXUH@ ,VQHLWKHUD¶VRQ·QRUD¶IDWKHU· $QG>DFRJQL]HURI DVLJKW@KDVQHYHUEHHQVHHQ 7KDWKDVDIXQGDPHQWDOQDWXUHFRQQHFWHGZLWKDFRJQL]HURI DVRXQG

      

>6XSSRVH\RXSHUVLVW@ ´/LNHDGDQFHULWLVVWLOOLWVHOIEXWLVVHHQLQDQRWKHUJXLVHµ >:HOOWKHQ@LWZRXOGEHLPSHUPDQHQW $QGVXSSRVH>\RXFODULI\@WKHRWKHUJXLVHLVWKHYHU\VDPH>HQWLW\@ >:HOOWKHQ@LWVRQHQHVV>LQIXQGDPHQWDOQDWXUH@LVD RQHQHVVWKDWGLGQRWH[LVWEHIRUH

     

6XSSRVH>\RXH[SODLQ@ ´%XWLWVRWKHUPRGHV>RI SHUFHSWLRQ@DUHQRWWUXHµ 7KHQSOHDVHGHVFULEHLWVRZQ>LQQDWH@QDWXUH 6XSSRVH>\RXDQVZHU@´,WLVDFRJQL]HUµ >:HOOWKHQ@DEVXUGO\LWZRXOGIROORZWKDWDOOSHUVRQVDUHRQH

   

>)XUWKHU@ZKDWKDVPLQGDQGZKDWODFNVPLQG² WKRVHWZRZRXOGLQIDFWEHFRPHWKHVDPHWKLQJ %HFDXVHWKHLUH[LVWHQFHZRXOGEHWKHVDPH And if their individual identities were false, 7KHQZKDWFRXOGEHWKHLUVKDUHGEDVLV"





Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

% 5()87$7,212)1$,VXSSRVH\RXFODLP@´,WLVFRJQL]DQWEHFDXVHRI LWV  FRQMXQFWLRQZLWKDPLQGµ  7KHQLWDEVXUGO\IROORZVWKDW>WKLV@QRQFRJQL]DQW>VHOI@KDVSHULVKHG     

$QGLI WKHVHOI ZHUH>LQIDFW@XQFKDQJLQJ :KDWFRXOGDPLQGGRWRLW" ,I >WKHVHOI@ZHUHGHYRLGRI PLQGDQGDFWLYLWLHV 6SDFHFRXOGDOVREHFRPHDVHOI

(2) REJECTION OF ARGUMENTS CONCERNING ´6(/)/(661(662)3(5621µ   6XSSRVH\RX>WKHQ@REMHFW  ´%XWLI D>SHUPDQHQW@VHOI GRHVQRWWUXO\H[LVW  7KHFRQQHFWLRQEHWZHHQDFWLRQVDQGWKHLUHIIHFWV  FRXOGQRWEHPDLQWDLQHG  6LQFHDFWLRQVFHDVHDIWHUKDYLQJEHHQGRQH  7RZKRPVKRXOGWKHDFWLRQEHDVFULEHG"µ     

>:HOO@VLQFHLWLVHVWDEOLVKHGIRUERWKRI XV 7KDWDFWLRQDQGUHVXOWKDYHDGLIIHUHQWEDVLV $QGWKDWWKHVHOI KDVQRDFWLYHUROHLQWKLV ,VLWQRWXVHOHVVWRGHEDWHRQWKLV>SRLQW@"

    

6HHLQJDFDXVDOVWDWHHQGRZHG>ZLWKDVLPXOWDQHRXV@UHVXOW ,VQHYHUIHDVLEOH 7KURXJKWKHVKDUHGFRQWLQXXP 7KHDJHQWDQGWKHH[SHULHQFHU>RI UHVXOWV@DUHH[SODLQHG

(73)   

The past and the future minds $UHQRWWKHVHOIVLQFHWKH\GRQRWH[LVW>SUHVHQWO\@ $QGLI WKHPLQG>SUHVHQWO\@DULVLQJZHUHWKHVHOI :KHQLWSHULVKHVWKHUHZRXOGLQIDFWEHQRVHOI

13

14

Perfection of Wisdom Chapter

(74)    

For example, when the trunk of a plantain tree ,VVSOLWDSDUWQRWKLQJ>LVIRXQG@ Likewise, when sought through investigation, $VHOI DOVRFDQQRWEH>IRXQGDV@DQDEVROXWHWKLQJ

    

>6XSSRVH@\RXDVN “If sentient beings do not exist, 7RZDUGVZKRPFRXOGRQHJHQHUDWHFRPSDVVLRQ"µ >:HOOWKHREMHFWVRI FRPSDVVLRQDUH@WKRVH>EHLQJV@DFFHSWHG >DVH[LVWLQJIRUZKRPZHFXOWLYDWHWKHGHVLUHWRDFKLHYH@ WKHUHVXOWDQWVWDWH>RI HQOLJKWHQPHQW@ $QGZKRDUHLPSXWHGE\LJQRUDQFH

       

>6XSSRVH\RXWKHQDVN@ ´:KRRZQVWKHIUXLWLI WKHUHDUHQRVHQWLHQWEHLQJV"µ >:HOO@IDLUHQRXJK%XWWKLVLVDFFHSWHG>RQWKHOHYHO RI LPSXWDWLRQ@E\LJQRUDQFH >)RUWKHVDNHRI@WKHUHVXOWLQRUGHUWRFRPSOHWHO\SDFLI\ VXIIHULQJGRQRWDEDQGRQ>WKRVHDVSHFWVRI WKHSDWK ZKLFKKDYHDQHOHPHQWRI@LJQRUDQFH

(B) SELFLESSNESS OF PHENOMENA (1) IN RELATION TO CLOSE PLACEMENT OF MINDFULNESS ON THE BODY   %HFDXVHDUURJDQFHPLVFRQFHLYHVWKH>QDWXUHRI@VHOI  6XIIHULQJLQFUHDVHV  >6XSSRVH@\RXVD\´%XWWKDWFDQQRWEHXQGHUPLQHGµ  >:HOOWKHQ@LWLVEHVWWRPHGLWDWHRQVHOÁHVVQHVV     

$ERG\LVQHLWKHUWKHIHHWQRUWKHFDOYHV 1RULVDERG\WKHWKLJKVRUWKHKLSV 1HLWKHUWKHEHOO\QRUWKHEDFNLVWKHERG\ 1RULVDERG\WKHFKHVWRUWKHDUPV

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

     

7KHVLGHVRI WKHWRUVRDQGWKHKDQGVDUHQRWDERG\ 1RULVDERG\WKHDUPSLWVRUWKHVKRXOGHUV 7KHYLVFHUDORUJDQVDOVRDUHQRWLW $QGQHLWKHULVDERG\WKHKHDGQRUWKHQHFN 6RZKDWWKHQLVDERG\"

    

,I WKLVERG\ZHUHORFDWHG :LWKDSRUWLRQLQDOORI WKHVH>SDUWV@ 7KHQDOWKRXJKWKHSDUWVDUHORFDWHGLQ>LWVRZQ@SDUWV :KHUHDUH>WKHSDUWV@LQWXUQORFDWHG"

(81) 

And if a body itself, in its entirety, :HUHORFDWHG>HYHU\ZKHUH@LQWKHKDQGVDQGVRIRUWK There would be as many bodies $VWKHUHZHUHKDQGVDQGVRRQ

    

$VWKHERG\GRHVQRWH[LVW>HLWKHU@RXWVLGHRULQVLGH>WKHSDUWV@ +RZFRXOGWKHKDQGVDQGVRIRUWKSRVVHVVDERG\" As it does not exist separately from the hands and so on, +RZFRXOGLWSRVVLEO\EH>WUXO\@H[LVWHQW"

     

7KXVDERG\LVQRW>WUXO\@H[LVWHQW %XWEHFDXVHRI LJQRUDQFH 7KHPLQGSHUFHLYLQJDVHOI LQKDQGVDQGVRIRUWKDULVHV /LNHWKHPLQGSHUFHLYLQJDPDQLQDQHIÀJ\ %HFDXVHWKH>HIÀJ\@LVPRXOGHGLQWKHVKDSH>RI DPDQ@

  

)RUDVORQJDVWKHFRQGLWLRQVDUHDVVHPEOHG 7KHERG\>RI WKHHIÀJ\@LVVHHQDVDPDQ Likewise, for as long as there are hands and so on, 7KH\DUHVHHQDVWKHERG\



15

16

Perfection of Wisdom Chapter

     

6LPLODUO\EHFDXVHRI LWVEHLQJDFRPSRVLWHRI ÀQJHUV :KHUHLVWKHKDQG" >7KHVDPHDQDO\VLVFDQEHDSSOLHGWR@WKDW>ÀQJHU@EHFDXVH RI LWVEHLQJDFRPSRVLWHRI MRLQWV $QGWRDMRLQWDVZHOOZLWKWKHEUHDNGRZQLQWRLWVRZQSDUWV

    

$QGWRDSDUWDVZHOOWKURXJKEUHDNLQJLWGRZQLQWRSDUWLFOHV $QGWRWKDWSDUWLFOHDVZHOOEHFDXVHRI GLUHFWLRQDOGLYLVLRQV $QGWRWKHGLUHFWLRQDOSDUWVDOVREHFDXVHRI ODFNLQJ>LQWULQVLF@SDUWV /LNHVSDFHWKHSDUWLFOHVGRQRW>WUXO\@H[LVW

    

7KHUHIRUHZKDWZLVH>SHUVRQ@ZRXOGEHDWWDFKHG 7RDERGLO\IRUPWKDWLVOLNHDGUHDP" $QGVLQFHDERG\GRHVQRW>WUXO\@H[LVWWKDWZD\ 7KHQZKDWLVDPDOHDQGZKDWLVDIHPDOH"

 ´6(/)/(661(662)3+(120(1$µ,15(/$7,2172 CLOSE PLACEMENT OF MINDFULNESS ON FEELING (88) If suffering was absolute by nature,  :K\GRHVLWQRWXQGHUPLQH>RXUH[SHULHQFHRI@H[WUHPHMR\"  $QGLI KDSSLQHVV>H[LVWHGLQWULQVLFDOO\@ Why does a good taste and so forth not delight someone  WRUPHQWHGE\JULHI DQGWKHOLNH      

6XSSRVH>\RXDQVZHU@ ´,WLVQRWH[SHULHQFHGEHFDXVHLWLVRYHUULGGHQ %\VRPHWKLQJPRUHLQWHQVHµ >:HOO@KRZFDQVRPHWKLQJQRWLQWKHQDWXUHRI DQH[SHULHQFH 6WLOOEH>FDWHJRUL]HGDV@DIHHOLQJ"

 

6XSSRVH>\RXUHSO\@ “Could it not still be suffering in a subtle state, $IWHULWVJURVV>OHYHO@KDVEHHQGLVSODFHG"µ >:HOOWKHQ@\RXFRXOG>DOVR@VD\WKDWRWKHUWKDQWKDW >H[WUHPHMR\@LWZDVDVOLJKW>OHYHORI@MR\ $QGWKHQ>DEVXUGO\@LWVVXEWOHVWDWHZRXOGEHRQHRI WKDW>MR\@WRR

   

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

     

6XSSRVH>\RXVD\@ ´%XWZLWKWKHDULVLQJRI GLVFRUGDQWFRQGLWLRQV 7KHUHLVQRDULVLQJRI VXIIHULQJµ >:HOO@LVLWQRWHVWDEOLVKHGWKDW $IHHOLQJLV>PHUHO\@VRPHWKLQJLPSXWHGE\DFRQFHSWXDOWKRXJKW"

    

%HFDXVHRI WKDW>RQH@VKRXOG 0HGLWDWHRQWKLVDQDO\WLFDOUHPHG\ 7KHFRQFHQWUDWLYHPLQGWKDWJURZVIURPWKHÀHOGRI H[DPLQDWLRQ ,VWKHIRRGRI \RJLV

   

,I WKHUHLVDJDSEHWZHHQDVHQVHSRZHUDQGLWVREMHFW :KHUHZRXOGWKH\PHHW" And if there is no gap, they would be fused as one, 6RWKHPHHWLQJZRXOGEHRI ZKDWZLWKZKDW"

    

VL]H@ :KHQWKHUHLVQRSHQHWUDWLRQWKHUHLVQRFRPLQJOLQJ $QGZKHQWKHUHLVQRFRPLQJOLQJWKHUHLVQRPHHWLQJ

(95)   

Moreover, for something that is partless, +RZFRXOGZKDWPLJKWEHFDOOHG´DPHHWLQJµSURSHUO\WDNHSODFH" ,I DPHHWLQJDQGEHLQJSDUWOHVVFDQEHREVHUYHG>WRJHWKHU@ 7KHQVKRZLWSOHDVH

     

)RUDFRQVFLRXVQHVVZKLFKLVLPPDWHULDO $PHHWLQJLVXQWHQDEOH $FROOHFWLRQDVZHOOGRHVQRWWUXO\H[LVW 7KHDQDO\VLV>RI WKHFROOHFWLRQRI ZRUGV@XQGHUWDNHQ SUHYLRXVO\LVDOVRDSSOLFDEOHKHUH

    

$QGVROLNHWKDWZKHQFRQWDFWGRHVQRWWUXO\H[LVW )URPZKDWGRHVDIHHOLQJDULVH" )RUZKDWUHDVRQ>WKHQ@LVDOOWKLVSDLQIXOHIIRUWPDGH" )RUZKRPDQGIURPZKDWFDQKDUPRFFXU"

17

18

Perfection of Wisdom Chapter

       

$QGZKHQQR>WUXO\H[LVWHQW@RQHIHHOV $QGIHHOLQJDVZHOOGRHVQRW>WUXO\@H[LVW Then seeing this situation, :K\LVFUDYLQJQRWHOLPLQDWHG"



1HYHUWKHOHVV>VRPHWKLQJV@FDQEHVHHQDQGDOVRFDQEHWRXFKHG 7KURXJKZKDWKDVWKHQDWXUHRI DGUHDPRUDQLOOXVLRQ >)XUWKHUPRUH@DIHHOLQJEHFDXVHLWKDVDULVHQVLPXOWDQHRXVO\ with the mind, ,VQRWSHUFHLYHGE\WKDW>PLQG@

    

>7KRVH@SURGXFHGEHIRUHRUDIWHU>WKHIHHOLQJ@ &DQUHPHPEHUDQGQRWH[SHULHQFH>WKDWIHHOLQJ@ >,QVKRUWDIHHOLQJ@FDQQRWH[SHULHQFHLWVHOI $QGLWFDQQRWEHH[SHULHQFHGE\VRPHWKLQJHOVHHLWKHU

    

$VWKHUHLVQR>WUXO\H[LVWHQW@RQHWKDWIHHOV 7KHQIHHOLQJFDQQRWWUXO\H[LVW +RZFDQLWLQGXFHKDUP 7RWKLVFROOHFWLRQ>RI DJJUHJDWHV@WKDWODFNVDWUXHVHOI "

 ´6(/)/(661(662)3+(120(1$µ,15(/$7,2172 CLOSE PLACEMENT OF MINDFULNESS ON MIND (102) A mind does not exist in sense powers, in forms and so on,  1RULQWKHVSDFHLQEHWZHHQ A mind is not inside, nor outside,  1RUFDQLWEHIRXQGDQ\ZKHUHHOVH (103)   

Something that is not the body nor something else, 1HLWKHUFRPLQJOHGQRUVHSDUDWHLQDQ\ZD\ ,VQRWD>WUXO\H[LVWHQW@WKLQJDWDOO%HFDXVHRI WKDW 6HQWLHQWEHLQJVDUHUHOHDVHGLQQDWXUDOQLUYDQD

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

19

    

,I WKHFRJQLWLRQ>RI VRPHWKLQJ@H[LVWVSULRUWRWKHREMHFWRI FRJQLWLRQ 7KHQRQZKDWGRHVLWIRFXVWRDULVH" $QGLI DFRJQLWLRQDQGWKHREMHFWRI FRJQLWLRQDUHVLPXOWDQHRXV >6WLOO@RQZKDWGRHVLWIRFXVWRDULVH"

  

RI LW@DULVH"

 ´6(/)/(661(662)3+(120(1$µ,15(/$7,2172 CLOSE PLACEMENT OF MINDFULNESS OF PHENOMENA  $>WUXO\H[LVWHQW@DULVLQJRI DQ\SKHQRPHQRQ  &DQQRWEHGHWHUPLQHG REJECTING THE OBJECTION THAT THE TWO TRUTHS ARE UNTENABLE   >6XSSRVH\RXREMHFW@  ´%XWLI LWZHUHWKHFDVHWKDWFRQYHQWLRQDOWUXWKGRHVQRWH[LVW>DWDOO@  7KHQKRZFDQWKHUHEHWZRWUXWKV"  0RUHRYHULI FRQYHQWLRQDOLWLHV>DULVHE\PHDQVRI@RWKHU>SRZHU@  7KHQKRZFDQVHQWLHQWEHLQJVWUDQVFHQGVRUURZ"     

>:HOO@WKLV>PRGHLVE\PHDQVRI@DQRWKHUFRQFHSWXDO>GHFHSWLYH@PLQG %XWWKLVLVQRWRXUPRGHRI FRQYHQWLRQDOLW\ ,I LWLVDVFHUWDLQHGDIWHUZDUGVLW>VWLOO@H[LVWV >$QGLI QRW@WKHFRQYHQWLRQDOLW\GRHVQRWH[LVW

    

%RWKWKHFRQFHSWXDOWKRXJKWDQGWKHREMHFWRI LQYHVWLJDWLRQ $UHPXWXDOO\GHSHQGHQW $QGE\GHSHQGHQFHRQ>ZRUOGO\@DFFHSWDQFH $OOREMHFWVRI DQDO\VLVDUHH[SUHVVHG

     

>6XSSRVH\RXREMHFW@ ´,I WKHDQDO\WLFDOLQWHOOLJHQFHWKDW ([DPLQHV>ZKHWKHURUQRWDQREMHFWH[LVWVLQWULQVLFDOO\@ ,V>VXEMHFWWR@H[DPLQDWLRQ>LQWXUQ@ 7KLVOHDGVWRDQLQÀQLWHUHJUHVV

20

Perfection of Wisdom Chapter

    

>:HOO@ZKHQWKHREMHFWRI DQDO\WLFDOHQTXLU\LVEHLQJH[DPLQHG 7KHDQDO\WLFDOHQTXLU\KDVQREDVLV $QGEHFDXVHRI EHLQJZLWKRXWDEDVLVLWGRHVQRWDULVH 7KDWLVFDOOHG>QDWXUDO@QLUYDQD

     

)RUWKHVHWZRWRWUXO\>H[LVW@>DVWKH5HDOLVWV@KROG ,VKDUGWRPDLQWDLQ >%HFDXVH@LI DQREMHFWLVHVWDEOLVKHG>DVWUXO\H[LVWHQW@ E\WKHSRZHURI DFRJQLWLRQ 7KHQZKDWLVWKHEDVLV>RI UHDVRQLQJ@IRUWKHH[LVWHQFHRI FRJQLWLRQ"

      

$QGLI DFRJQLWLRQLVHVWDEOLVKHGIURP>WKHSRZHURI@ WKHREMHFWRI FRJQLWLRQ 7KHQZKDWLVWKHEDVLV>RI UHDVRQLQJ@IRU>WKHWUXH@H[LVWHQFH RI WKHREMHFWRI FRJQLWLRQ" 7KHLUH[LVWHQFH>LVHVWDEOLVKHG@E\WKHSRZHURI PXWXDO>GHSHQGHQFH@ :KLFKHQWDLOVWKDWERWKZRXOGEHQRW>WUXO\@H[LVWHQW

    

>)RUH[DPSOH@LI >DPDQ@ZLWKRXWDFKLOGLVQRWDIDWKHU >7KHQ@E\ZKRPLVDFKLOGVLUHG" >%HFDXVH@LQWKHDEVHQFHRI DFKLOGWKHUHFDQEHQRIDWKHU $JDLQWKHWZR>VXEMHFWREMHFW@DUHQRW>WUXO\@H[LVWHQW

    

>6XSSRVH\RXDVN@ “A sprout grows from a seed, $QGMXVWDV>WKHWUXHH[LVWHQFHRI@WKHVHHGLVLQGLFDWHGE\WKH>VSURXW@ %\WKHDULVLQJRI DFRJQLWLRQIURPWKHREMHFWRI FRJQLWLRQ :K\FDQQRWLWV>WUXH@H[LVWHQFH>DOVR@EHUHDOLVHG"µ

    

>:HOO@LI >WKHVHHGLVUHDOLVHGE\@DFRJQLWLRQ 'LIIHUHQWIURP>WKHVSURXW@ %\ZKDW>UHDVRQLQJ@LV>WKHWUXH@H[LVWHQFHRI WKHFRJQLWLRQ :KLFKLVLQIHUUHGWKURXJKLWVDSSUHKHQVLRQRI DQREMHFWHVWDEOLVKHG"

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

/2*,&7+$7(67$%/,6+(6´(037,1(66µ (A) REASONING FROM THE VIEWPOINT OF CAUSE (1) REJECTING CAUSELESS PRODUCTION   >&KDUYDNDVDVVHUW@%\GLUHFWSHUFHSWLRQRI WKHFRQYHQWLRQDOZRUOG  $OOFDXVHVDUHVHHQ  >$IWHUDOO@WKHGLYHUVHSDUWVRI >DQ\WKLQJ@OLNHDORWXV² stalks and so forth  *URZE\PHDQVRI GLYHUVHFDXVHV       

6XSSRVH>\RXDVN@ ´:KDWKDVSURGXFHG>WKRVH@GLYHUVHFDXVHV"µ >:HOO@DGLYHUVLW\RI SUHYLRXVFDXVHV $QG>VXSSRVH\RXDVNIXUWKHU@´:K\GRHVDFDXVHKDYH WKHDELOLW\WRJLYHULVHWRDQHIIHFW"µ >:HOO@GXHWRWKHSRZHURI SUHYLRXVFDXVHV

(2) REJECTING PRODUCTION FROM PERMANENT CAUSES   ,I >DVWKH1\D\D9DLVKHVKLNDVDVVHUW@>WKH3RZHUIXO/RUG@,VKYDUD  ZHUHWKHFDXVHRI WKHZRUOG  7HOOPHZKDWLV,VKYDUDLQIDFW"  ,I \RXVD\´7KHHOHPHQWVµWKHQVREHLW  %XWZK\>DOO@WKHIXVVRYHUDPHUHQDPH" (119)   

However, earth and the rest have multiple parts, $UHLPSHUPDQHQWLQDQLPDWHDQGQRWGLYLQH 7URGRQDQGXQFOHDQ 6RWKHVHFDQQRWEHWKH>3RZHUIXO/RUG@,VKYDUD

    

,VKYDUDFDQQRWEHVSDFHEHFDXVH>VSDFH@LVDQRQLPSHOOLQJ>IRUFH@ +HFDQQRWEHWKHVHOIVLQFHWKDWKDVEHHQUHIXWHGEHIRUH $QGHYHQ>LI \RXVD\@´+HLVWKHFUHDWRUZKLFKLVLQFRQFHLYDEOHµ :HOOWKHQZKDWLVWKHXVHRI GLVFXVVLQJWKHLQFRQFHLYDEOH"

21

22

Perfection of Wisdom Chapter

    

$QGZKDWFRXOGLWEHWKDWKHZLVKHGWRFUHDWH"7KHVHOI " :HOODUHQRW>WKHVHOI@WKHHDUWKDQGWKHUHVW>RI WKHHOHPHQWV@ $QG,VKYDUDVXSSRVHGWREHHWHUQDOE\QDWXUH" &RJQLWLRQDULVHVIURPWKHREMHFWRI FRJQLWLRQ

     

+DSSLQHVVDQGVXIIHULQJKDYHDULVHQVLQFHEHJLQQLQJOHVV >WLPH@IURPNDUPD 6RWHOOPHZKDWKDVEHHQFUHDWHG>E\,VKYDUD@" $QGLI WKHUHLVQREHJLQQLQJWRWKHFDXVH +RZFDQWKHUHEHDEHJLQQLQJWRWKHHIIHFW"

    

$QGZK\GRHVKHQRWFUHDWHFRQWLQXDOO\ 6LQFHKHGRHVQRWGHSHQGRQDQ\WKLQJHOVH" ,I QRWKLQJH[LVWVWKDWZDVQRWFUHDWHGE\KLP 2QZKDWGRHVKHGHSHQG>LQRUGHUWRFUHDWH@"

      

,I >WKHFUHDWLRQ@GHSHQGV>RQRWKHUFRQGLWLRQV@ WKHFROOHFWLRQ>RI WKHFRQGLWLRQV@ZRXOGEHWKHFDXVH $QGQRW,VKYDUD >)RU@ZKHQ>WKHFRQGLWLRQV@DUHJDWKHUHGQRSRZHU FDQLPSHGHWKHFUHDWLRQ $QGLQWKHLUDEVHQFH>,VKYDUD@KDVQRSRZHUWRFUHDWH

      

$QGLI >WKH3RZHUIXO/RUG@,VKYDUDPXVWFUHDWHODFNLQJDZLVKWR>FUHDWH@ ,WDEVXUGO\IROORZVWKDWKHLVXQGHUWKHFRPSXOVLRQRI VRPHWKLQJHOVH :KLOHLI >FUHDWLRQLVGRQH@ZKHQKH´ZDQWVµWKHQKHLV XQGHUWKHSRZHURI ´ZDQWµ 6RKRZLVKH´,VKYDUDµ>WKH3RZHUIXO/RUG@ZKHQFUHDWLRQV DUHGRQHWKDWZD\"

  

7KRVH>0LPDPVDNDV@ZKRDVVHUWSDUWLFOHVWREHWKHSHUPDQHQW>FUHDWRU@ +DYHDOUHDG\EHHQGLVSURYHGDERYH While the Samkhyas assert 3HUPDQHQW3ULPDO6XEVWDQFHDVWKHFDXVHRI WKHZRUOG



Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

(3) REJECTING PRODUCTION FROM “PERMANENT PRIMAL 68%67$1&(µ   >)RU6DPN\DV@WKHXQLYHUVDOFRQVWLWXHQWV  >.QRZQDV@FRXUDJH>VDWWYDSOHDVXUH@SDUWLFOHV>UDMDVSDLQ@DQG  GDUNQHVV>WDPDVQHXWUDOVHQVDWLRQ@  :KHQDELGLQJLQEDODQFHDUHFDOOHG3ULPDO6XEVWDQFH  >:KLOHWKHLU@LPEDODQFHLVVDLGWREHWKHPLJUDWRUV>PDQLIHVWDWLRQV@     

%XWLWLVLOORJLFDOIRUD>SDUWOHVV@XQLW\WRKDYHDWKUHHIROGQDWXUH 7KHUHIRUHLWGRHVQRWH[LVW /LNHZLVHWKHXQLYHUVDOFRQVWLWXHQWVFDQQRWEH>WUXO\@H[LVWHQW %HFDXVHHDFKRI WKHPDOVRKDVWKUHHDVSHFWV

   

$QGLQWKHDEVHQFHRI WKHXQLYHUVDOFRQVWLWXHQWV 7KH>WUXH@H[LVWHQFHRI VRXQGDQGWKHUHVWEHFRPHVYHU\IDUIHWFKHG Moreover, it is impossible for pleasure and so on 7RH[LVWLQQRQVHQWLHQWFORWKLQJDQGWKHOLNH

    

,I IXQFWLRQDOWKLQJVDUHRI WKHQDWXUHRI WKHLUFDXVHV >:HOO@KDYHQRWIXQFWLRQDOWKLQJVDOUHDG\EHHQDQDO\]HG" >,QDQ\FDVH@WKHFDXVHVIRU\RXDUHWKHYHU\SOHDVXUHDQGVRRQ %XWFRWWRQFORWKLQJDQGWKHOLNHGRQRWDULVHIURPWKRVH

    

$QGSOHDVXUHDQGVRRQDULVHIURPFRWWRQFORWKLQJDQGWKHOLNH 7KHQVLQFHWKHVHGRQRWH[LVWSOHDVXUHDQGVRRQGRQRWH[LVW 0RUHRYHUHYHQWKHSHUPDQHQFHRI SOHDVXUHDQGVRRQ +DVQHYHUEHHQVHHQ

    

,I PDQLIHVWSOHDVXUHDQGVRRQDUH>WUXO\@H[LVWHQW :K\LV>WKHLU@H[SHULHQFHQRWSHUFHLYHG" >6XSSRVH\RXVD\@´WKH>H[SHULHQFH@WXUQVLQWRDVXEWOH>VWDWH@µ >:HOO@KRZFDQLWEH>ERWK@JURVVDQGVXEWOH"

23

24

Perfection of Wisdom Chapter

     

,I LWEHFRPHVVXEWOH>DQGQRQPDQLIHVW@DIWHUKDYLQJOHIW LWVJURVV>PDQLIHVW@VWDWH 7KHVHJURVVDQGVXEWOHVWDWHVDUHLPSHUPDQHQW 6RZK\QRWDFFHSW $OOIXQFWLRQDOWKLQJVDVLPSHUPDQHQW"

    

$QGLI WKHJURVV>PDQLIHVW@VWDWHLVQRGLIIHUHQWIURPSOHDVXUH>LWVHOI@ 7KHQWKHPDQLIHVWSOHDVXUHLVLPSHUPDQHQW 6XSSRVH\RXDVVHUW´%XWVRPHWKLQJWRWDOO\QRQH[LVWHQW>LQWKHFDXVH@ &RXOGQRWEHSURGXFHGEHFDXVHRI LWVEHLQJQRQH[LVWHQWµ

    

(YHQLI \RXGRQRWDFFHSWWKHSURGXFWLRQRI DQHYLGHQWSKHQRPHQRQ 6WLOOWKLVLVDFWXDOO\WKHFDVH $QGLI DQHIIHFWH[LVWVLQLWVFDXVH 7KHQFRQVXPLQJIRRGZRXOGEHHDWLQJH[FUHPHQW

      

$QG>ZK\QRWEX\@DQGZHDUFRWWRQVHHG>IRUOHVVFRVWWKDQ@ WKHSULFHRI FRWWRQFORWKLQJ" 6XSSRVH>\RXVD\@´>$OWKRXJK@FRPPRQSHRSOHGRQRWVHH>LW@ EHFDXVHRI LJQRUDQFH 7KDWLVSUHFLVHO\WKHSRVLWLRQ >(VWDEOLVKHG@E\>.DSLOD@WKH.QRZHURI 5HDOLW\µ

     

>:HOO@FRJQLWLRQRI WKDWPXVW>DOVR@H[LVW ,QFRPPRQSHRSOHVRZK\GR>WKH\@QRWVHHLW" 6XSSRVH>\RXDQVZHU@´>%HFDXVH@FRPPRQSHRSOHDUH QRWYDOLGFRJQL]HUV>RI WKDW@µ >:HOOWKHQ@ZKDWWKH\VHHDVPDQLIHVW>DOVR@LVQRWWUXH

      

>6XSSRVH\RXUHWRUW@ ´>%XW\RXWRRDVVHUWWKDW@DYDOLGFRJQL]HU>IRUWKHFRPPRQ ZRUOG@LVQRWDYDOLGFRJQL]HU 7KHQZRXOGQ·WZKDWZDVFRJQL]HGE\LW>DOVR@EHFRPHIDOVH $QGWKHUHIRUHLQDFWXDOLW\PHGLWDWLRQRQWKHHPSWLQHVV >2I IXQFWLRQDOSKHQRPHQD@EHFRPHVXQWHQDEOH"µ

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

     

:LWKRXWKDYLQJLGHQWLÀHGWKHREMHFWRI >QHJDWLRQ@ ZKLFKLVLPSXWDWLRQ 7KHDEVHQFHRI WKDWREMHFWFDQQRWEHDSSUHKHQGHG 7KHUHIRUHZKDWHYHULVDIDOVHREMHFWODFNVHQWLW\ :KLFKFOHDUO\LQGLFDWHVLWVIDOVLW\

    

7KXVXSRQWKHGHDWKRI DFKLOGLQDGUHDP 7KHFRQFHSWXDOWKRXJKW¶+HGRHVQRWH[LVW· ,VDKLQGUDQFHWR>WKLQNLQJRI@KLVH[LVWHQFH $QG\HWWKDW>¶WKHFKLOGGRHVQRWH[LVW·@LVIDOVH

SUMMARY (141) Therefore, when analysed in that way,  1RWKLQJH[LVWVFDXVHOHVVO\  >7KLQJV@GRQRWH[LVWLQWKHLUFRQGLWLRQV  :KHWKHULQGLYLGXDOO\RUFROOHFWLYHO\     

>$WKLQJ@GRHVQRWHPHUJHIURPVRPHWKLQJHOVH 'RHVQRWDELGHQRUGRHVLWJR >6R@DQ\WKLQJYLHZHGDVWUXO\H[LVWHQWE\LJQRUDQFH +RZLVLWGLIIHUHQWIURPDQLOOXVLRQ"

(B) REASONING OF DEPENDENT ORIGINATION 72(67$%/,6+7+(9,(:2)´6(/)/(661(66µ   >6RIRU@DQ\WKLQJHPDQDWHGE\DPDJLFLDQ  2UDQ\WKLQJHPDQDWHGE\FDXVHV  >>LI ZKDWLVSURGXFHGH[LVWVLQWULQVLFDOO\WKHQH[DPLQH@  ZKHUHLWFRPHVIURP And also where it goes,     

+RZFDQWKHUHEHWUXHH[LVWHQFH ,QVRPHYLUWXDOREMHFWOLNHDUHÁHFWLRQ :KLFKLVVHHQ>RQO\@LQFRQMXQFWLRQZLWKVRPHWKLQJ>HOVH@ $QGZKLFKGRHVQRWH[LVWZKHQWKDWLVDEVHQW"

25

26

Perfection of Wisdom Chapter

& 5($621,1*72(67$%/,6+´(037,1(66µ FROM THE VIEWPOINT OF EFFECT   )RUDIXQFWLRQDOWKLQJWKDWLVH[LVWHQW  :KDWQHHGLVWKHUHIRUDFDXVH" Then again, if that is not existent,  :KDWQHHGLVWKHUHIRUDFDXVH"       

7KHUHFDQEHQRWUDQVIRUPDWLRQRI DQRQH[LVWHQWWKLQJ >LQWRDQH[LVWHQWWKLQJ@ (YHQE\PHDQVRI DKXQGUHGPLOOLRQFDXVHV +RZFDQDWKLQJLQWKDWVWDWH>RI QRQH[LVWHQFH@EHFRPH DQ>H[LVWHQW@WKLQJ" %XWZKDWHOVHFRXOGEHWUDQVIRUPHGLQWR>DQH[LVWHQW@IXQFWLRQDOWKLQJ"

     

6LQFHIXQFWLRQDOWKLQJVFDQQRWSRVVLEO\H[LVWDWWKHWLPH RI WKHDEVHQFHRI IXQFWLRQDO>WKLQJV@ :KHQZLOOWKH\FRPHWRH[LVWDVIXQFWLRQDOWKLQJV" :LWKRXWSURGXFWLRQRI DIXQFWLRQDOWKLQJ >$QRQWKLQJ@FDQQRWEHIUHHGIURPEHLQJDQRQIXQFWLRQDOWKLQJ

    

:LWKRXWEHLQJIUHHGIURPQRQIXQFWLRQDOWKLQJV 1RRFFDVLRQZLOORFFXUIRUDIXQFWLRQDOWKLQJWRH[LVW $QGDIXQFWLRQDOWKLQJFDQQRWFKDQJHWRDVWDWHRI QRQIXQFWLRQDOLW\ %HFDXVH>WKHQ@LWZRXOGDEVXUGO\IROORZWKDWLWKDGWZRWUXHQDWXUHV

  

,QWKDWZD\DVFHVVDWLRQGRHVQRW>WUXO\@H[LVW $QG>WKHDULVLQJ@RI IXQFWLRQDOWKLQJVGRHVQRW>WUXO\@H[LVWHLWKHU All wandering beings at all times 1HYHUDUH>WUXO\@DULVLQJQRU>WUXO\@FHDVLQJ



SAMENESS OF SAMSARA AND NIRVANA ON THE ULTIMATE LEVEL   >7KHUHIRUH@ZDQGHULQJEHLQJVUHVHPEOHGUHDPV  8SRQDQDO\VLVWKH\DUHOLNHSODQWDLQWUHHV Whether they are released or not released from sorrow  8OWLPDWHO\WKHUHLVQRGLIIHUHQFH

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

27

ADVICE ON THE NEED TO STRIVE TO REALISE EMPTINESS $ :+$7,67+(5($/,7REMHFW@LVFUDYHGE\ZKLFK>DJHQW@"

     

8SRQDQDO\VLV>ZKDW@ZRUOGRI OLYLQJEHLQJV>LVWKHUH@ 7KDWZLOOGLHKHUH" :KRLVWKHUHZKRZLOOFRPHLQWRH[LVWHQFH" :KRLVWKHUHZKRKDVH[LVWHG" :KRLVDUHODWLYH">:KRLV@DIULHQG"

(154) 

Those of my type, please understand 7KDWHYHU\WKLQJLVOLNHVSDFH

% '5$:%$&.62)6$06$5$  %XWWKRVHZLVKLQJIRUKDSSLQHVVIRUD´VHOI µ  *HWDJLWDWHGDQGRYHUH[FLWHG      

7KURXJKFDXVHV>VXFKDV@ÀJKWVDQGIHVWLYLWLHV 7KHQIURPWKH>UHVXOWLQJ@GLVWUHVVDQGRYHUH[HUWLRQDQG >'LVKHDUWHQLQJ@GLVSXWHVWKH\FXWDQGVWDEHDFKRWKHU 7KXVSDVVLQJWKHLUOLYHVLQWUHPHQGRXVGLIÀFXOWLHVGXHWR >WKHLU@QHJDWLYHGHHGV

 

7KHQ>GHVSLWH@FRPLQJWRWKHIDYRXUDEOHVWDWHVRI ELUWK over and over again, and 6RRIWHQH[SHULHQFLQJPDQLIROGSOHDVXUHV $IWHUGHDWKWKH\IDOOWR>H[SHULHQFH@ 7KHXQEHDUDEOHVXIIHULQJVRI WKHEDGVWDWHVRI ELUWKIRUDYHU\ORQJWLPH

  

28

Perfection of Wisdom Chapter

       

,Q>F\FOLF@H[LVWHQFHFOLIIV>WRIDOOIURP@DUHDSOHQW\ $QGWKHUH>LQVDPVDUD@RQHUHPDLQVGHSULYHGRI  >WKHXQGHUVWDQGLQJ@RI UHDOLW\ %XWVLQFH>VDPVDUDDQGQLUYDQD@PXWXDOO\FRQWUDGLFWRQHDQRWKHU >RQHXQFHDVLQJO\F\FOHVLQ6DPVDUD@ ,Q>F\FOLF@H[LVWHQFHQRWKLQJ>FRPSDUHVZLWK@WKHUHDOLVDWLRQ RI WKHUHDOLW\

    

7KHUHWRRDUHLQFRPSDUDEOHDQGXQEHDUDEOH 2FHDQVRI VXIIHULQJEH\RQGDQ\HQG ,Q>VDPVDUD@WKHUHLVOLWWOHVWUHQJWK 7KHOLIHVSDQLVWRRVKRUW

 



7KHUHDVZHOOZLWKDFWLYLWLHVIRUORQJHYLW\DQGKHDOWK With hunger and exhaustion, With sleep and harms, and likewise :LWKIUXLWOHVVO\NHHSLQJFRPSDQ\ZLWKFKLOGLVKSHRSOH

    

/LIHSDVVHVTXLFNO\DQGLQYDLQ LQVDPVDUD@DPHDQV 7RHOLPLQDWHWKHKDELWXDWHGGLVWUDFWLRQV"

    

$JDLQ>ZKHQPDNLQJHIIRUWWREHIUHH@WKHGHPRQLVVWULYLQJWKHUH 7REULQJDERXWDIDOOWRWKHPRVWDZIXOVWDWHVRI UHELUWK >,QKLJKHUELUWKVEHFDXVH@WKHUHDUHWRRPDQ\IDOVHSDWKV $OVRLWLVGLIÀFXOWWRWUDQVFHQG´GRXEWµ

    

$QGLWLVGLIÀFXOWWRJDLQUHVSLWHDJDLQ $QGWKHDSSHDUDQFHRI D%XGGKDLVH[WUHPHO\GLIÀFXOWWRÀQG $QGWKHUDSLGVRI GLVWXUELQJHPRWLRQDUHVRGLIÀFXOWWRDEDQGRQ $ODVVXIIHULQJZLOOMXVWJRRQXQFHDVLQJO\

Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life

(163)   

And they fail to see their own suffering, $OWKRXJKWKH\DUHLQIHVWHGZLWKH[WUHPHVXIIHULQJ 2KGHDUWKLVUHDOO\LVWKHFDXVHWRODPHQW )RUWKRVHZKRDUHFDXJKWLQWKHUDSLGVRI VXIIHULQJ

(164) 

For example, some people perform ablutions and ablutions, 7KHQWKH\MXPSLQWRÀUHDJDLQDQGDJDLQ Even though in terrible states of suffering, 7KH\EHOLHYHWKHPVHOYHVWREHKDSS\

    

29

/LNHZLVHWKHUHDUHWKRVHZKRIUROLFDERXW >)RROLQJDURXQG@DVLI WKHUHZHUHQRROGDJHDQGGHDWK First, they will lose their lives, $QGWKHQIDOOWRDZRUVHVWDWHRI UHELUWK

THE MODE OF APPREHENSION OF THE GREAT COMPASSION   2K:KHQVKDOO,FRPHWREULQJSHDFH  7RWKRVHWRUPHQWHGE\WKHÀUHVRI VXIIHULQJOLNHWKHVH"  :LWKDUDLQKDSSLQHVVIURPP\FROOHFWLRQ  3RXULQJIRUWKIURPWKHFORXGVRI P\PHULW"     

2K:KHQVKDOO>,@UHVSHFWIXOO\DFFXPXODWHWKHVWRUHRI PHULW 7KURXJK>LQVLJKWLQWR@WKHHPSWLQHVVRI WKH>REMHFW@RI DSSUHKHQVLRQ $QGWKHQWHDFKHPSWLQHVVWRWKRVH :KRKDYHEHHQUXLQHGE\>VXFK@DQREMHFWRI DSSUHKHQVLRQ

*

*** ***

This rendering of the Ninth, Wisdom chapter of Shantideva’s Guide to the Bodhisattva’s Way of Life was SUHSDUHGE\*HVKH'RUML'DPGXOZLWKHGLWLQJDVVLVWDQFHIURP-HUHP\5XVVHOODQG9HQ7HQ]LQ1RUGURQIRUWKH 0DUFKDQG$XJXVWWHDFKLQJVE\+LV+ROLQHVVWKH'DODL/DPDDW7KHNFKHQ&K|OLQJ7KLVWH[WLVEDVHG RQDQGLQGHEWHGWRDQHDUOLHUWUDQVODWLRQE\'U$OH[%HU]LQ



TIBET HOUSE Cultural Centre of His Holiness the Dalai Lama

Tibet House, the Cultural Center of His Holiness the Dalai Lama, is dedicated to the study and practice of Buddhist philosophy and Tibetan art and culture.

PROGRAMMES

Regular Discourses 

Tenet Systems (in English): This class introduces students to the concepts and philosophy of the different tenet systems of Buddhism. Day and time: Sundays, 4:00 pm



Introduction to Buddhism (in Tibetan): This weekly class has been designed for Tibetans residing in Delhi, but is open to all. Day and time: Wednesdays, 6:00 pm

Certificate Courses 

Bodhisattva Shantideva’s Bodhicaryavatara (A Guide to the Bodhisattva’s Way of Life) Chapters 1 – 7 (Series I): This course focuses on the perfections of generosity, ethical discipline, patience and enthusiastic perseverance, and the topic of bodhicitta. Day and time: Fridays, 6:00 pm



Arya Nagarjuna’s Mulamadhyamikakarika (Fundamental Wisdom of the Middle Way): Chapters 1, 18, 22, 24, 25 and 26 of the text are being covered. Entry into this course is only for those who previously registered for it. Day and time: Sundays, 12:00 pm



Wisdom Chapter of Bodhisattva Shantideva’s Bodhicaryavatara (A Guide to the Bodhisattva’s Way of Life): This course will focus on the wisdom aspect of the path- the concept of emptiness. Registration for this course is now open. Day and time: to be announced

Certificate Study Retreat Programmes 

15-Day Study Retreat on Acharya Chandrakirti’s ‘Entry into the Middle Way’ and the commentary on it by Lama Tsongkhapa: September 23 – October 7, 2014

For more information please visit http://tibethouse.in/node/314



Bodhicitta Retreat (Series 3): November 4 – 18, 2014 This ten-day retreat will focus on learning about and meditating on Bodhicitta and the wisdom of emptiness. The venue of the retreat

Intensive Courses Intensive Courses, generally of 3-5 days duration, involve an in-depth study of a particular text or area of philosophy. Topics that have been covered are Bodhicitta - The Compassionate Mind of Enlightenment, In Praise of Dependent Origination, the Foundation of All Good Qualities, Hymn to the Buddha: the World Transcendent, In Praise of Dharmadhatu, Staircase to Emptiness, Heart Sutra, and Stages of Meditation.

Lectures, Seminars and Conferences Tibet House regularly organises conferences, seminars and lectures on a wide range of topics, such as environment, neuroscience, psychology and philosophy.

TIBETAN LANGUAGE COURSE

Tibet House runs beginner to advanced level Tibetan Language Proficiency Courses.

For more information please visit: http://tibethouse.in/node/368

FACILITIES

Dalai Lama Study Scholarship We offer scholarships to students wanting to attend Tibet House Study Retreats. For more information please visit http://www.tibethouse.in/content/announcement

Library and Resource Centre The collection at Tibet House covers a wide range of rare manuscripts in Tibetan and general interest books on Buddhism and Tibetan culture.

Museum The Museum at Tibet House preserves an invaluable collection of old and rare art objects from Tibet.

RESEARCH AND PUBLICATIONS

Thonmi Sambhota Research Fellowship Since 1987 Tibet House offers a research fellowship in the name of Thonmi Sambhota, the seventh century scholar who developed the Tibetan script. For more information please visit http://www.tibethouse.in/content/research-and-publications

Lochen Vairochana Translation Committee The Committee aims to translate key texts from Sanskrit and Tibetan into English, Hindi and Chinese, to make them available to a larger audience.

Publications Tibet House regularly publishes books, booklets and pamphlets on a variety of topics related to religion, philosophy, Tibetan history and culture, inter-religious tolerance and ecological responsibility.

Tibetan Women (Sambhota XIX)

Zamatok Volume - 10

Bodong Panchen SungBum (Volume 1-111)

The ‘Tibet House Bulletin’, is published annually and keeps friends throughout the world informed about activities at Tibet House.

Tibet House Bulletin (2013)





)RUPRUHLQIRUPDWLRQSOHDVHFRQWDFW Tibet House &XOWXUDO&HQWUHRI +LV+ROLQHVVWKH'DODL/DPD 1, Institutional Area, Lodi Road, New Delhi - 110003 7H_(PDLORIÀFH#WLEHWKRXVHLQ_:HEVLWHZZZWLEHWKRXVHLQ