The Life and Works of Christopher Dock, America's Pioneer Writer on Education


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LIFE AND of

America's Pioneer Writer on Education WITH

A TRANSLATION OF HIS WORKS INTO THE ENGLISH LANGUAGE

BY

MARTIN

G.

BRUMBAUGH,

PH.D., LL.D.

Superintendent of Schools, Philadelphia

WITH AN INTRODUCTION BY HON.

SAMUEL W. PENNYPACKER,

LL,D.

Ex-Governor oftht Commonwealth o/ Pennsylvania

PHILADELPHIA J.

B.

W LONDON

LIPPINCOTT COMPANY 1908

COPYRIGHT, 1908

BY

J.

B. LIPPINCQTO

COMPANY

Published May, 1908

PMed % Z

The

J

W^Ungtm &$M$ Pfm, PMMdpfm, G &

INTRODUCTION TWENTY-FIVE years ago the name of Christopher. Dock, the pious schoolmaster on the Skippack, was unknown to the reading world, and the light of local fame, extending from 0-ermantown to Goshenhoppen, whicli in the eighteenth century gave a genial glow to Ms life, had faded to an almost imperceptible ember. To-day it is no exaggeration to say that any treatise upon pedagogy which should omit recognition of his important labors would be re-

garded as a

failure,

and

his reputation as a leader

in educational development in America is universally recognized.

authors have vied with each other in doing homage to the memory of one so worthy. To have written the earliest American book upon the subject of school teaching is a fact sufficient in

Many learned

itself

sooner or later to attract the attention of

men

much emphasized when

of letters, but that fact is the study of Ms essay discloses that he was far in advance of Ms time and that in Ms methods of teaching and of enforcing discipline he forecast

what more recent experience has proven to be correct.

Moreover, he was virtuous in

life,

sweet in dis-

position and lovable in character, so that when the simple people who surrounded him, grown to maturity, sought to impress upon their cMldren an example of modest merit, they ever recurred to the

conduct of the pious Schoolmaster.

INTRODUCTION" Becently the Mennonitcs of Pennsylvania have been introduced into modern literature in a romance, the motive of which is an effort to show their disregard for learning. It is rather remarkable that

dawn

of our science of pedagogy and the most extensive literary production of the American colothe

were both due to the efforts of these interesting people. Dr. Martin GK Brumbaugh, the able Supernies

intendent of the public schools of Philadelphia, has assumed the congenial task of gathering into this volume all of the works of Dock, in order that

they

may have

a wider circulation

among

the read-

ing public. It is fortunate for the future fame of the venerable Schoolmaster that his accomplishment has been appreciated by one so entirely capable of doing him justice and whose industry has left no source of information uninvestigated.

CONTENTS PAGE I.

3

Introduction

Dock

11

II.

Life of Christopher

III.

The Schul-Ordnung

27

IV.

Translation of the Schul-Ordnung

89

V. VI. VII. VIII.

Geistliches

Magazien

Four Numbers

159

Translation of the Geistliches Magazien

191

Schriften with Translation

239

Hynins with Translation

255

LIST OF ILLUSTRATIONS BAGS

BENCH AND TABUS USED BY BOCK OERMANTOWN

IN HIS

SCHOOL IN 14

TABLE USED BY DOCK IN HIS SCHOOL IN GEBMANWWN

14

TITLE PAGE OF SECOND EDITION OF THE SCHUL-ORDNUNG-

16

Two OF

18

THE THE THE THE

DOCK'S 'MANUSCRIPT

HYMNS

ALPHABET SCHRIFTEN

240 248 ?

PEACE SCHRIFTEN

249

PENITENTIAL SCHRDFTEN

250

PRAYER SOHRIFTEN

251

SPECIMEN OE PUPIL'S SCHRIFTEN BY JACOB HARLEY ?

.

252

LIFE OF CHRISTOPHER

DOCK

THE

LIFE OF

CHRISTOPHER DOCK To

the sturdy German stock that came to the Colony of Pennsylvania in the first half of the

eighteenth century we are indebted for more of the initial influences that have made for the progress and prestige of our American civilization than many historians record or know.

By a strange perversity from another the traditional have one they accepted misconception of these people for which Benjamin Franklin and Provost William Smith are largely responsible. It is the exception, not the rule, to find and chroniclers, a rare spirit, imbued with insight and sympathy, who patiently

among

historians

investigates the actual conditions of this Pennsylvania-German civilization and records its virtues as

Such a rare and gifted historian is the Honorable Samuel W. Penny-packer, ex-Governor of the Commonwealth and President well as

of

its

its frailties.

Historical Society.

To Governor Pennypacker many of the younger men, who love, as he does, the great Commonwealth, are indebted for inspiration, guidance and knowledge concerning

life in

Colonial Pennsylvania.

To

him the writer gratefully acknowledges his indebtedness for a first acquaintance and for many facts that have to do with the simple but significant life and work of Pennsylvania's pioneer author-edu11

THE LIFE OF CHEISTOPHER DOCK

12

u cater,

the pious Schoolmaster on the Skippack,"

1 Christopher Dock. Dock's birthplace in G-ermany is unknown. Some time between 1710 and 1714, he came to Penn-

sylvania, attracted no doubt by the religious freedom enjoyed here by his brethren of the Mennonite

To

body he was early attached and in its communion he lived and died. He probably came here to farm. But his pious spirit was

faith.

this religious

early concerned for the better education of the children of his Q-erman neighbors. He was encouraged to teach by Christopher Saur and other leaders

among the Germans of Colonial Pennsylvania. Of his education and career in Germany no reliable data can now be given. There is a tradition that he

had been drafted into the

Army and that he

was discharged because of his religious convictions, which led him to refuse to bear arms. Not later than 1718, Governor Pennypacker thinks in 1714, Dock opened a school among the Mennonites on the Skippaek in what is now Montgomery County. He believed he was divinely called to teach; and, although the compensation was exceedingly meagre, he continued this school for ten years. At the expiration of this period he engaged in farming. On of the Penns for

he purchased a tract of 100 acres in Sal-

September 15 10s,

28, 1735,

now Montgomery County* Upon this tract he lived for many years. On February 22, 1702, Matthias Van Bebber, a ford Township,

*

HOB. Samuel W. Penny-packer's Historical and Biographical

Philadelphia, 1883.

THE LIFE OF CHRISTOPHER DOCK

13

Dutch merchant, who came to G-ermantown in 1687 secured from Penn by letters patent a tract of land containing about six thousand one hundred and sixty-six acres. This is the famous Bebber s Township which in 1731 became the possession of Hendrick Pannebecker. 2 By deed, dated June 8, 1717, Van Bebber conveyed to seven trustees one hundred ?

7

acres of this ground, stipulating therein that "it shall be lawful for all and every the inhabitants of

the aboves'd Bobber's Township to build a school house, and fence in a sufficient burying place upon

the herein granted one hundred acres of land there to have their children and those of their respective families taught and instructed, and to bury their

dead." This Van Bebber did in consideration of "the true love and singular effection he the said

Matthias Van Bebber bears to them and all theirs." These provisions, as Governor Pennypaeker points out, are "without precedent in our Annals, and have never been followed elsewhere." The school thus provided was conducted by Christopher Dock, and it was here in 1750 that he wrote the Schul-ordnung, and in 1764 the several articles that Saur published in the Geistliches Magamen. It is significant to note that Saur solicited contribu-

Maga&ien from few American authors. Two alone were regarded by the great printer as

tions for his

possessing the necessary qualifications to produce articles of sufficient worth for this important pubFor a most interesting sketch of this township see the article Township and the Dutch Patroons of Pennsylvania by Hon. S. W. No. 121. Pennypacker, in The Pennsylvania Magazine, Vol. xxxi, 8

14

THE LIFE OF CHEISTOPHEE DOCK

of these was Dock; the other, Alexander Mack, a Bishop of the Dunker Church in Germantown and a man of rare piety and literary power- It is probable that Mack, like the younger

lication.

One

Saur, was a pupil in Dock's school in Germantown. During the ten years devoted to farming Dock could not wholly neglect the children. For at least

four summers, in sessions of three months each, he taught school in Germantown. His school was conducted in the old log meeting house of the Mennonwas deeded by Arnold ites, the ground for which

Von Vossen February

10, 17G2-3, to

Jan Neuss, on

3

The teaching of this school had far-reaching consequences. Here Dock enrolled among his pupils the only son of the great Chrisprinter to the Germans of Colonial America, in 1721, topher Saur. Young Saur, who was born attracted Dock of method was then in Ms teens. The

behalf of the Mennonites.

who

as early as 1749 7 son's impressed by the great skill and ability of his his on teacher, urged Dock to write a treatise

the attention of the elder Saur,

4

method of organizing and conducting a school This treatise Saur wished to publish for the guidance of less gifted teachers and of parents who by knowing how a good school

is

conducted might the

up their own children. Dock was averse to the suggestion, holding that was sinful to do anything for Ms own praise,

better bring it

credit or elevation,

Saur then resorted to diplo-

8 Hon. Samuel W. Peiraypaeker* The Battlement of Gfermant&wn* Philadelphia, 1809. 4 Stwvpe Bee the writer's History of The Brethren Mount Morris* 111., 1899.

m

md

THE LIFE OF CHBISTOPHEB DOCK macy.

He

wrote to Dock's

warm

friend,

15

Dielman

Kolb, a prominent Mennonite minister? urging the importance of Ms request and submitting a series of questions on school administration wMcli lie desired Dock to answer. Through the influence of Kolb

the modest teacher was led to questions* resulted.

make reply

to these

The manuscript of the Schul-ordnung

Dock completed the Schul-ordnung August 8, 1750. The manuscript was given to Saur with the stipulation that it was not to be published during the lifetime of the author. For nearly a score of

years the manuscript lay unused*

In

1758, the elder Saur died, and his son, Dock's pupil, succeeded to the large publishing interests of his father.

Finally, in 1769, some "friends of the common good" succeeded in overcoming the author's scruples and secured his consent to its publication. This

was, no doubt, an easier task after Saur had published in the G-eistliches Magaaien a number of arti-

by Dock. But alas the manuscript, so long unused, was nowhere to be found. Saur feared it had been sold along with some waste paper* People began to intimate that Saur really did not wish to publish it and had purposely put it away. Saur advertised its loss in Ms newspaper and offered a reward for its return. Dock, with characteristic modesty, sent a messenger to Saur to say "that I should not trouble myself about the writing, it had cles written

!

my opinion that it ought to be printed in my lifetime, and so I am very well pleased that it

never been

has been lost,

? ?

After more than a year had elapsed,

THE LIFE OF CHRISTOPHER DOCK

16

Saur found the manuscript in a place where he and his employees had thoroughly searched and it was at once published in the form in which it is herein reproduced.

The demand f or the pamphlet was so great that a second edition was printed in the same year 1770.

A copy of this second edition is in the Library of the German is

Society of Philadelphia and the title page reproduced herewith. The copy of the first edi-

tion

from which the reproduction in this volume was

made

in the library of the writer. The German Meimonites of Ohio, in 1861, reprinted the second edition at the office of their church paper, "The Gospel Visitor/ at Columbia is

7

Governor Penny packer records in his 7? the fol"Historical and Biographical Sketches in that State.

lowing interesting incident attending the publication of this third edition hi the German language :

"A

careless

printer,

who was

setting

type by

candle light, knocked over his candle,, and burned up one of the leaves of the original The work was

stopped because the committee having the matter in charge could find no other copy. Finally, in despair, they wrote to Mr. A, H. Cassel, of HarPa., who, without hesitation, took the needed leaf from his copy and sent it to them by

leysville,

mail Mirabfle dictu! It was scrupulously cared for and speedily returned* It is difficult to determine which is the more admirable, the confiding simbook lover who willingly ran such a risk of making Ms own copy imperfect, or the Roman

plicity of a

integrity which, being once in the possession of the

x

Gsnc

uift

ScSiil^r t?eufii(|

SBetpc Me

tvut/

t^rgcfrelt

Stii^et nid)t nut

in

auf

Denen in

ten geii)5i)n{ic(},cn ficfeven bcflen^ nujjcbc

fonfcwn and) in ^cr fic^re ^1

fcer

u!Uenic{}tct werteu

ottfe lig

m&

TITLE PAGE OF SECOND EDITION

THE LIFE OF CHRISTOPHER DOCK

17

only leaf necessary to complete a mutilated copy, firmly resisted temptation."

The

first

translation into English

was made by

Governor Pennypacker and appears in the above " recited volume under the caption, Christopher the on Pious the Schoolmaster Dock, Skippack, and His Works/' This present volume is the next to the modern student an insight into attempt give the rare spirit of this unique teacher. It is, moreover, the first time that all of Dock's literary remains, with translations, have been collected and published.

Dock was not only a great

teacher and author

of pedagogical works, but he was the composer of many beautiful hymns. These will be found in the

volume and, to reveal his skill as a penman as well as his accomplishments as a hymn-writer, I herewith reproduce one of the most beautiful of his ;

existing manuscripts. The elder Saur was

an ardent admirer of Dock's When he found that Dock ob-

teaching ability. jected to the publication of the Schul-ordnung until after the writer's death, Saur formulated a plan to

pay

tribute to Dock's

worth in a manner not

offen-

sive to the religious convictions of the pious school-

This resulted in Saur publishing in Ms almanac for 1752 an article in the form of a dialogue. In this article Saur, in discussing with a master.

" Newcomer" the advantages of life in the Colony of Pennsylvania, pays high tribute to two great teachers whom he knew intimately. Although the names of these teachers are not given, Saur clearly

THE LIFE OP CHRISTOPHEE DOCK

18 ^

ft.

,

-~.

,

had in mind Ludwig Hoecker and Christopher Dock* Hoecker was an intimate friend of Satuv worshipped with him in the Dunker congregation In Germantown, and regretted Hoeeker's removal to Ephrata in 1748. The following extract from the Almanac gives Saur's estimate of these two really great teachers of the Germans In Colonial Pennsylvania il

:

A

is of very great importance one is able to send his children to me is, that, in Germany, to school to have them instructed in reading and writing. Here it is

yew-Comer.

matter that

well nigh impossible to get such instruction

j

especially,

where people live so far apart. 0, how fortunate are they who have access to a good teacher by whom the children are well taught and trained! "Inhabitant.

It

is

true.

On

that account

many

children

living on our frontiers grow up like trees. But since the conditions are such that few people live in cities and villages as they do in Germany, it is natural that one meets with certain

inconveniences.

"Where

is

there a place in this world where

one does not meet with some objectionable features during his natural life 1

an exceptional want, for if children are thus brought up in ignorance it is an injury to their soul's welfare, an eternal injury. "Inhabitant. That is true, but* alas, how few good school-

But

'"New-Comer.

this

is

had many and known many, but few good ones have 1 seen* Yet, 1 remember two, in my The one tpent most life-time, who had many good qualities. of his time in secret prayer and heartfelt sighing that God He might direct and keep the hearts and minds of his pupils, masters there are

!

I myself have

also their taught them their letters faithfully. He observed natural dispositions. If lie found the child ambitions, he would He would well. praise it so that it learned its lemons fairly it should yet lead the class, but he asked God that promise

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THE SCHUL-OBDNUNG$3 o 1 1 e b

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ebepen $u f^rem^feip ft&encfen, tmb forte ef fce# .aflem iOtem3(ei(Jimb benen fjeilfamen gudjtigim* Dttes ofyngead&tet/ bennod) bep gen ber (Bttabe einigen mi|ratf)en, fo batten fte bod) i()te erfe(ben getricten witrD e^ fep or&eittUcl), oDet uttov&entitc^/ Da^ tt)iv^ man fe&en, tap e^ benen ^inbem i^re gane

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m^te

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fo

THE WORKS OF CHEISTOPHEE DOCK

32

ft$

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a$

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einem fluten vBorbtfo Dargefteffet ^at/ aben von (BOtt mit befonDete unD and) t;ierju etnxi^ er uerlaugettD f(^rtft= (tuggeriifiet war/ fo war fcafben

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Die @tfent fepft ju enbfirf) aucb beric^ten/ wie man mit Den ^inbern jtt t>erfa^rett ^at Die man gerne wag guteg (emeu wofte, weif Dot& t>ie(e ^Itern (jier ju ^anDe if)re

(ernen wuffen,

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gemeinen 33

tvitligen/ t>ap e^ in ten ; iDelc^e^ cr Dann jule^t getfjan/ unl> triicfen fe rift tm vortgen

3t Jt

uberge*

ten. llnfc naan or teip it>ufle, pier uerfauft n>oiten/ n>efm>egen it^ e$ in ^e^: Qeiz tung befant mac&te nn& eine ^eto^nung Darauf

$a

fe^te/ wer mivg ft>teDet* br^t^te/ nD &a ftffyg (ange nt^t ftnDen tDotte, fo fefcfefe e^ bep einigen nicfjtati eDancfen/ ol^ ^atte idj etta^ t>arinnen ge^ argen t>a mtr ni^f gefalfen, iin& fjtftte e^ mtt funDen 5Iei0 anf &ie >eite geraumt: 2>iefe^ mufle ic^ fo eine geraume gtit tragen, nt> |atte nic^t^ jumei* iter SHecfjtfertigung al^ mein gnf e^ @ett?ifien. 3>ec Stumor Mefer ^t

legen t>ap feme @rtifftnid)t inl>en 3) foue; fon^ern trof!ete mid) mtt einer lie er mir fagen tie^e, &af t mi^ nir^t mern fofte n>egen &em ^erlnfi fo(^er are niemaW^ fein a id) aber tte e^ ft^einet/ meine e ftc& oiefe (5c^rijft n)ie* t>er, an einem fol(^en Ort, tt>o ie5 nnD meine Ceute manrt)ma5I forgf&rig gefnd>t fatten, t>at?on 3n fe^en, nac^bem .fte uber etn

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THE WORKS OF CHEISTOPHEE DOCK

34

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nun ftfnen

femrn

2faffcbub macfoen ftjoflen, fottbern nfcergebe alien fie bir fiefcer Cefer, fo n>ie jte ber aufticfcrtge, gjtenfcfeen n>o|l tDunfc&ettbe Sftrtftot anfgefe^t &at/ lu alter SKenf^en 55eflen, tenen e^ in Die femrte

fommen mag, unD ft^

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Dap

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bann

ottfeti0feitrei^enben25en:i(&tungett. eine ^Bercf feinen eti^unf^

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ten 3n>erf, ttojn eu

Seie faft auffd&reiben/

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Wit ?

2Bi

SDie Slrt

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baben* 9(c& con tbrcm ?Brief # 2Cecbfel mifeinan&er. ^5ie er jtc torn @c|n)dfeen jur@(ttte^ett)6&net? 26ie crfle mit cbatn 0e^ wo^et Daf? fte f esiig (ern^n ? 2iu$ wte er iftnen f int>fi$e SSHDer Domia^(et/ bamit (te jicf; nbm ? ^n @umma : ^ ware mir fieb/ wann &u mir e^ furg/ ober um(ldn&Keb/ befcftrieb?(l: auf

2Beife/&af/ wanner etwafottt aiif Der Self geben/ wan eine Oft jum ^Srepfo fcfjreibtmg eon j'^rn macfjen Wrrne: t^eite ant)ern

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3

37

geti*?febe: 2fberf bag fafeSe* $S9K)t gutter wwWe feme Don mir few. Uni) meilenfcbon gar Hef frommc ^er|en w* biefem Siduber 6berfaBen> orburc(>(tterfo&retv ft>afj fieimrcfr Die oabe Ottt$ erarbeitet fatten. 3a felbft ber weife (Salomon/

wdwmir

Der feineS gteicfjen tuc&f

I>atte in

2Ce(>eif/ eon

or alles

no) mer

umma:

ate et gcbetem

^t unt>

9ieid)ff)iim/

er

war

fommen/ Da^ f'ne gfeic&en nfc&f war/ er grftnete wre Die an Den 2Bafer*5Bacben; Q5on fdnet SBete^eit/ unD wa &ur Der Sdnge ju

aber Die Sigenliebe

Daf

au^gebrfit^ef/

^dnige tm

1 1

ftat Durcf) ibre

ftiek

95rut& fo

z6

af)t:

ttiit fcf)on

3r SanD semo^net/ tinD tiacf) raeinem gaingen

^Jac|)&me teld)e

f>rifl0)4

bege&ret/ t>on attem-QJeticltf ju fjaben/ auc| Da djukr gegen einanber; fo imif tc| '^neftpecfjfel

Don Dem folcfteo

unb

SDtdmann

igtaut an

ie

Icf)

auf Dem

fo 5aben fic& in Detgdt rfc|)tet)ene ufaffen feerorgef6an/ un& bet) mfr big e^ en&licb wie&er Dajit gefoinmen/ Daf scf> in

e(e

jam i

und

ctspbacf)

olforD/ 10 jlegficfta

ag (Scfeuf gefealtm* Sbtetteiten rafr-aba anD pen otfjet befanf war/ Da anbert bamit befleft aK in ^eutfcfefanb/ Da Die ^ule-atif

@cf)ijlf)aften in Diefem

mit

^jwferntle&ef/ Die Der gemeine SD?ann ntc&f tDObfutti(lofen Die tyfitibtm tDel^e fan/ t^ann ic& mit Dann ju emfit^ ffiftwte/ biefer ^Seniff in fi'c& |>dlf/ upt> icb^ mit aticf) Den etnflen ^orfa^ ge* fajfef/ Diefen QJflltcbfm freulicft nacDauleben, fabe aber atic^ Den *?er*

folcften

Dorbenen guflanD bet 3ugenb an/ unb Die Diele 3Ietgct nt jfe Dieffct: tDoDurcb Die ^ugenb cerDorben unD gedtgerf wirb on Den Sllten/ onD betracbtefe Darneben nieine eigene Unwflrbigfeit; and!)

^Bdf/

ngfc&e2Bicbfigfett Det ferninba^tnb4tSudl>ff mit $e6t unb ^eben/ ifyter ^inbet ^ei)i unD @ligfeit

fttnwiebetbte bci einige/

on ganfjem ^er^en fuc^en? unb alien gleijj anmenDen/ Die 6b a ^tngegen Otte^/ unD Da ^et;t ibter ^tnbet ju befitbern* unD eben 0nb: tftten ^inDern abet anDere gan| contra mit

^t

tntt bifen (gyempefn t)0tge&en;

baf

nicfef

nur

sn>ifcben

Dem

twbuif^ ieber fo

an

bt'efem 535orf geojfenba&ret

bie

fonfl

nt^furd!)tet,fott)eif tcb bod? auS

wop

rfa&rung/ bag biefer

me^r jum lernen an unb gebrau* fteibef/ a(5 wann rc|) tljm atfejeit bte fKut&e or^aUen 9JBann bann fo(c^eg ^mb/ in folcbem gall greunbc (^en twirbe. in bet @cljufe t>at bie e^ fernen Knnen unb tuollen/ bte tirb ed c&all

br ^inber

fleifliget befuc|?en/

ifjmn twbtr

afe juor. 5Die

roe ntc^t au^gefljan be^ bie

tfeuf/

cfctiUr Srei?!)'f/

^ageg

Oe

unb

Urfa*

bt^ bie

faufen

(i'e

ifl

biefe: rcirb fetn

i

ibet auf folgett*

3$ bucjjjlabicrc/ unb

inb Damic fort/ fotnup tin antwitf fetne^ g(eid;en bie Slu^fprac^e tfjun; OaDurcf? f)firet e$ t)i)ct)/

bem

unb

(criut

ben Unterfd)cib,

S5ud[)ftaben/

unb

nic|)t

nad)

rvt'e

fein

$

jid>

im au^fpre^en^ad)

eigenen

^epnung

d;ten:

^^

_

Wl 05. ju piufen/ urn fie t>en Q5uc&flaben beffa Dad b a c ntcbt juerfi audwenbis let* fennw ju fonen; Damit fte at man aber in nur ein bet man @cbul fedtf** nen/ mann ;wvu> bie

ben

$1.

am

^inb

fo la

mebt

Dei?0Icic|)en:

aber

wann ba3 ^inb

titdbt

Bergen

frage

tcb

pe bag a b

Den ?8ucWlabm (melc^en

f6nm? icf>

ein

c nacf)

aufgefajjt &at/ fo frage

finbe icb/

tc&

bann

einan&er auffagetv icl)

facje)

ed:

Ob

e6

mit

mit bem finger

ba^ bad $inb btobe dber tinn)ifenb; fo t)iel ibtcr jwD* 2Be(^

anbereg fdnrt gleic&en/ obet fo

ginger ben ?Bucbftaben am erflen anjeiget/ fol^en ginger or aht>/ unb battt benfelbeit fo (ang; bi6 id) ergreiffe icb wit ber atebami icft frage einen tnit^reibe @tricb gemacljt; f^Id) j?mb nun wieber nac^ einem attbem ?Biic^ffaben/ u* f* f* SBdc&rt ^inD tric^e bef omnwn l^af/ ba^ 6at auc| Den ^ag fiber bie ttwjlen tie tneifien Su^flaben angeieigt; fo(c&m bin icb aud) cber

THE WORKS OF CHRISTOPHEE DOCK

44

& fcf)ufbig/ eflwi eine

$el @rnt)

fie

$

X

i*

)(

SSIum auf papier

abet me&renf&eil$

gfeidfr/

gemaftfrt/ oDer einen fo ge&en fie ing 00$; fo

wemger QJerDruj*. S)urc|) Dt'efe Spratfn wirD mcf>t m* Denen alfju WoDen t&re $B(0btgfeit (ttelc&es eine grolfe im etmag Die unD benommen/ fonDern auc|> fernen/) terntjj u(l in Die @d;ul iu ge&m urn QW ief jut erm&t. giebt eg Dejlo tnif

@o

ern ?Begcf)ren/ Die JtsnDer jur ipje id) aiict)

mie

or

Dem

auc^nacl) &esn &urc|> ttaiS

@ct>ul auf*

QJ^fammfung Der Rioter/ @c&ul*Udning fortgefe^ttDiri);

ebat &es>

ebdf Die

?9?ittd; Die aff$u unacfjtfameo utiD forgfofen

3ur 3ld)tfamfeit uhD @arge i^re Section tvo&l gu Urnen angrtrie* ksi tDer&en; and) tine Den allju 55WDen fo Did mogficf) SJ5ep&6lf* fe sefdjiefjet

mm

Die gufrrnewr gottfe|ung Wnef jut ^ac&rittt: S5a/ f feitwrt &aS erflema^t aufgefagt/ fo gebe ic^ Den ^flament @cf)ii* Icrn mieDet ein gapttel jti (ernen auf. 2Ba6 geitung unD 5Sriefe licfef/ fifjeti

befonDert; tpag redjnet DeggUic&en* ginDeidf)

Den fleinen

im

aberum

gefommen/ Da fie and) batb tficfetig im ^eflament ju &fen ftntv fofc^e i^erDen Dann Denen $eftqment#@d)iMern angejeigt Da fte probieten wolten/ mann ter

i>a

jte

fefen fo tacit

|ic& ein guter fefer unter Den ^ejiament^^c&Wern i&ret anne^men ttofte/mifUntetweifung: Diea^Dann Darju gemittigt/ bietrefett

letau^; ergreifen gemelDfe @cf)u(er bet) bet $anD/ tinD fe^en fie neben ftc&; wann piefeg gefcl)ef)en^ n>trD i^nen ein Capitel augge* in^ ifeetlt/ fo/ Daf5 i"eg(ic5ew a scrt iulernen jugeffjeitet merDen. Uet

ftd)

aber/

Da

man

nocf) ein

unD anberer Uebung

bttidf&tgef/

(att @priic& unD Capifef ju fucfeert/ cber @pruc& aii^menDsg jtt lernen/ btn> welder Uebung gleicfefaB ein /eDer einen ^erg fefert tmif/) fo tf)ei(t man iftnen nur einen au^/ wefcM Dann De^ nen/ Die probieren im ^eftamenf ju fefen, aud) siic|)t ju f^er fa(t c^ulet in Der^)robeftc^ woW unb ginbet ftd)^ Dann/ Da fofcf>e

^^

in (grlernung iftreg jugetfteilttn }erfe befunben/ fo t feijftg iftnen eine SGocfte jut ^3rt5be gegeben j in etc&r SBodfre (te

Action im a b c 5ucf), mit ben fleinen (ernen unD auffagen fen/ and) mit Den ^flament^@*fibrrr i^ren QJer3 fernen unD auffagen mufen. em Die %ef?anient*@ci)tt(it aufge* tDerDen Die ffeinen aud) tuie&er eorgenommen. SBann DiefeS fagt/ Dann an Dag fcorgefefene Sapftel etinnert/ tDerDen fte flefd)ef)en/ fo

jut

unD

tinD ju mein/

sfjrem Itnterridjt Die Darinnen entfjaftene

ef)

jubeoencfen gegeben: tT>ei(en eg ateDannmc&f Jeferflflcfe an anDern Orten 4)* cfiriffc and) bef^rieben/ fo Den folcbe aufgefucfef tin& fleftffcnj unt) nad;gef)ent)3 ein

ufdesrtften aufiDCifen/ twtwrirf/ ttirb Dem crflen inDer

e(c6e/

nac&t>em

fie

tibetfe^enunt)

9Jutnmer em ^art SGBort ju bucB^ flabieten aufgegeben: fan erS nic&f/fo fdttteg(tufDenftnunl> fo fort/ n)eld;r eS fan, Der empfdnflt feine (gc&tijfts unD Dan* f ommt ftjfe&er n barf SGBort auf Den erflen/ unD DrefeS continue & f>ip fie alle i^re @cl;rifften

Durd) bud;ffabieren erapfangen. ^Geilen Die ^inDer i&r 0)Jitfag^ffen beij ficfe ftaben/ ntt> t6* nen nad) Dem (SlTen dne llunDe gtepfjeif uergtjtinet; Dicttetfen ($e toann matt ni^C rtber gemeiniglrd) &iefe Sre^eic tnipfaraud)en/

fietf bet) it>nen tjl; fo t>er

jmeen im

mug/

fo

lang

id)

i^nen

tjotfcfcttibe/ etrter

o#

dne tiflgli^e *9i(toria$

nor^en

^6t

^^/

THE WOEKS OF CHRISTOPHER DOCK

46

$ long/ fo bringet Die

* anjujeigen: Dann

X

9tab

14

&

X

befien, ber

an

Der

am

u?ir& gefragf/ roer

$bOr hwfef,

fol*

brauffen

g>

fefcten

roefen? ber reifj bann,-n>er ijjm Denial? abgenommen; fo/bap ern>eifen fan. feiner ju lang Die unwtflfenten Die gtjfem unb Safjfenjulernen: jbfcbwbe Urn

auf Die 9tofcn*BI rauf fe&en fonnen) Diefe 3ijfr ia) ibtien

Qn etitanlw or,&a^ man anDeregrffem Daroc imt> o or &a^ i unt) beOeufe ifjnen, ter feeen fan, &ann fe^e i* einc i o Die (!e5etbenrtoa> nfc&t* an ber SaW wrme^ &a ob tto&f Die o or Dem i aug unD f|e fte ^tntet &ann id) ret nxrtty (6fc^e e^ 10 aug, folgen jwet) 9?uH fo finDS 100 folgit &a^ i fo alle bie Jtenfo (tnD^ 1000, u. f.tt). folcfte^ jeige icb iftnen Durcl) ^Gantt DiefeS gefc&e^en, fo nrirp }u tec jwgefefcte 8ffer*Sa^L i no* i jugefe^t/ fo ftnW ". tptrb abec swiften Die erflen Siffer ii eine o gefefct/ fo jlnW wi/ mirD abet Die o ju J)interjt befuif 1 10. auf &ergfeic&en 3lrt unD 9Beife gelje tc5 6ett; fo (tnD eg twit

w

m$t

m*

Dur* sjoraefefcteSiffemmit t&nenDurc^. 2BatinDiefeg gefc^e* es fet> tm ^(foment, pDec ^en/ fo gebe i|nen etn>a^ su fu^en auf/ Die Dann am fertigften bamit ftnD/ Die f)fl&en ot fcet

efan.q*35u^;

otw ju -&au etmaS ju erlan^en. tm tefen (urn twjWn&(id& ju lefen) nit&ig iff, bag ^Seiteh autiing gebe/ un& aber Die im lefm

ihren gfeig bepmir/

l$*

fSto ate ftabeDeS* foIcM a" o untetDen^eflament ;emanb fate folcfee QSerorDnung. two bag fern nicbt fort liefef, fonfcern halt flt'Q ef>e et f>in fommt

noc& nicbt

n>of){ berodftrt ftnb,

@$u*

tric&Iein

fiber jbter iff

d(ei

cgjort jn)et;ma^ fpric^f, iff 1 ate bann wcrDen aHe Septet unb in* 20ann fie Dann fbnDer6eiO n>atm id

djipbacfj/

bet

na$

gegangeo SBriefe mftgegeben, tann id) miebet geforamen, fo iabeo Die c&iifet Degg(eicl)eft ofifowa get Jxm/ Die @ac|e mar fo wngericfctet/ DaS Die 5cf)reiter fo in dnif in

oflfort

prM

gleicl)em@eiDic&tftiinDen einanber gefdjrtebert.

2Bar

eg abet/

Da$

iernad) etner Den anDern ttberwogen/ fo fcbrieb er an einen cnbem er Dacfcte g(ei^ ju werDen- S)ie Ileberfc^rift war nur Di> inen fieiinDlic&en tu an 9?* ^. S)cr ^n^aft De^ war dn fur|e^ Dteimgen/ 0Der tin 0pmc|) au^ Der SSi* bet/ nebfl Dem wurDe ttm$ wn i^rer cfeu^llebung (wag jfeoor dnen 5)enf fprucl) Dor Diefe 2Bo4>/ unb wo er befcbrwbw/ unb Derg(ei^eii) angefii^rf; aucb gabetwan Diefrt; jcnem in feinctn cbreiben tine grage aiif/ welcbe er gern mit einem (Spruc^ au&

^

beanfmorfet

cljrift

3$

f)dfte

jwesfle

ns4)f/

wane pe?

an einem ^Ort

raicbfen gfeic&falld wo^nm oDer fie folc^e $iebe gegen einanber fyattm? nn& wolten au^ gerti Siebe unter irer 3fugenD pffan|en/ Daf / fo fern e3 in &er^L iiebe @Otf; unb Dem gemeinen 95eflen Der 3tt* genb in ^Bercf geri^tet wutbe/ e^ Clebe-gebd^ren wiirDe*

@c&u(metjler/(

fie

mann

nid)t/) id) faget

p

@o

ief

ware

in

pr Stnieitung iinD 2toffi{jninfl/bfe

fcicfmeif?

igenD Die Q5uc{)ftaben ju fernen ; i

ia@fflffet/ i^re ^rifte

unD

unbwte

c&ritfe

Dem 3wed bringen fan/ Den man

fie

barinnen

on@f^

tbun mufen/ e&e

jur e(c&e0 jiife|f folget nun feine jteeofe grage ober 55ege|ren anbefanget nem^ mit erfc&ieDenen/ auc fterfc^iebene S^ditf/ unb na^ bet Ueberfretung/ jjerminDert

aw^

Die

traffe oermeferet

0bet

wirb?

Dem gretmb ju lieb ^er|{i(| gerne in atten 0(fc treitem ^etfjen offenbabren: weifen abetbiefe aHeS/ ei^

olc&e^ wofte

cfen

au^

wei ic^ weqen Der 'JBdfe anfangen ober enben foil. S)te Ur* Der Daber/ weilen ber wr&orbene 3 u 3ugenp

jien fol($en weifen?Begriflf in ficbftdif/fo

lauffigfeit nic&t fac{)e

lommt

ftd) in fo eiefen

mi)l/

o

5)mgen

offenbafjrefy

icb

^b

unb

Die Slergerniffe pe

mannigfaftig finb; woburcb Die 3ugenb gedraett witb Oft felbfl bejeuget: i benen Die dlter ate fie ftnb/unb weilen ^i* S)a DaS Did)ten tmb tracbtenDeg 8/

cfjen

le,

(

o

nid&f fqalicfr Dufcf) gufe

Jinpflan|ungn Oawn 3

gearbeittt

THE WORKS OF CHRISTOPHER DOCK

48

#

X

**

(ti uatabrfitf en

ttttb

^fienma fierausflfeffw/ baS jut)

unb ju bdttf fen) twtit$|)opt!tt|) jitr 9&ert>ertn if] P>g, unb racket

p

eif tiocl) tdfllitf) aiif

ju Diefet

afler&anb SBelfe/ bag ic& eg fo

gat 6aor anfefje/ Dap e$ gan& mcf>f ncn 5trdjftm etmag jw Dabejfern.

f^auf

fctffft

baum/

fp

*

)(

ttief)r juldnfliidl)

^D

jc^ant>p(affc&/^a6e|nflrauc&unl> SBitcfenfloct/ finD toofit SWftel Dem &6fm SN&rucb ju we&ren/ abet fie flnD Rt# bof?fjafticje ^er| ju tjerdnDern/ m^e^ unS alle^ uoo ^?afur siacf) Dem S^U in folder ^igenfc&ajft ^dff/ Da famrof nr me^r jura 5&)fen aW jiim guten gendgf/ fo (ang bag -^erft in foftftem S^O^ 1 unuetdnDerf bfetbf/ unD nicfjt burcf) ir(). 3eD0cl)/ obwoW Dcr@aameau(^i)on @ei(l erneuert

ne SWtttel Da5

!

&em 9^enfc^en

a

Wnte cmmen/ 2luiibung pann ynftr

jum 06fen

?r

in Demfefben jur

genetgf/ [0

f

unb gefiiblet mur&e/ fo ti)uri)en tutr Dafjw wit rn(l arbeifen/ Daf Dendbe nicbt nut Don fonbern au4) on unfcrem 9lebw*95Wnfd)en/ un& son unfcrer 3u^ au^gctoctct un& wrtUgrt tDtroen mdd)te; weilen biefer alte fib c^aDen urrfi @d&lagen*55ifi cinerle^ tfl/ fo turbn tit aud& 2BunDen mif mft adefamt bentecljfen

ter

5cf?aDe reai)eii

^ittel

anenbt;

u3

or

f>mucf>en wrurbtief/

unb unfere 3fwgenb

weileiiwfrofcn? Mffe

p ge^

enefungfe

jimi

enefntittef njct)f

jurw6#

9vube foramen fonneri^ fonbern Den rtagenben SGurm; Dec t)ut^ Diefen ebl(?ngen Si alljeit Da @eft)i|T^n nagef/ ftWen tpoffe ung allefamt in unferem emigen QJerterbw. naben bepfh^n/ Da wirDie Q3a1>eilfung, einjufonimenjttfewff D?ube/ nic&f wrfduraen unb unfar feiner Da^tntea blejbe/ 2imen* leti

@O^

p

535eifen nyie gcmelDt/

alfe

DoifaUfnbe^SegebenfteifeniutDeiffduf^

|i0 fatten miirDen, fo mift id> Doc& c^ bie 9)ziftel bie id)

atter

unb bitten/

etfic&e

antigen?

S)em fdnnert. cfeopeti pi($t (xilrn bcr alle^ in feiner ^anb 6af/ unD urn befferi 5$et)(tanp man in folcben S^Ben Urfad at feerilic^ ju

S^ittel

bem

bem greunb

pget? fol^e onjuwwbfli gefu^t &abe;

abet ben

^Srren/

gebirfjrff auc|) bie

ifl

ibep ^ielen

in fo

g6re/

wann man

Hefjet

^inDern baS ffac&en unb

{( f$at$baren

^wto

fic^

unb

fpiifiwti

THE SCHUL-OEDNUNG

*

x

49

K

*7

3W unb SBeife offenbafiret: @o fern nun Diefem Itebef urtb Mf @etw)&ndt

mit

ntcf)t

rnjl

erfduert feldper

sen>t(>ret tw'rb/ fo

ierinnen fct)uftng befunben merben erfllicb unftrfuc&et/- obfte

mag

fpre$en/ ba e bann iffterg gatift e* nic&t eerflefKo a eS in fid> f>dft/ fragt man fie aber/ ob f?e We ^Botte felbflen et&acfjf, o&ee Don jemant) anberg geWrt Wtteri? fo ietgt e^ f?d& rtie&er 6ei; te^ len jfmbern/ Dag 2>er/ o&er Ste fo fagten: gragt man fte ferrter: SBartim fie Dann fot fasten? fo iff gerneinigtic6 wrebe*

aud) flat

wrftenben

biefe

an Den

^ag

fie

format/ Da

fie

@o flnbef p^

turn Die Slntmort: 2Geil 5)er ober 5>ie fo fagten*

bann e^

bet)

tun:

relen Die Unwiffenfteit/ i?a

@o(c(>eo

ft>itb

bann

t)orgellelt

tino toergfei^en SEBorte

Otted 933ott

tint)

efctxn

fie

(often

fte ifjnen

igfrn;

e feijen

biefe

fie

oa

gW4>e fagent

fie!)iJret/

SDa

fpteclenfofeen,

au^

fie

tto5I in Std&f

fte ftcf)

ni^t me^r

^Bittenfe^s

mariim

nic&t ijffen/

tuann

fte

baf e*

35en/ obec

nod) mebrmatt Wrgtt

fefbfge ^ierinnen ftc&&

barsiber in ber

op^

(Straff om^ QJetfpred&en bann

cfeule

in

men/ weifen jtefolcbe gttcCe eon i^nen gelernef* fo!*e^inberf t)af jte &ergfeid)en 2Boe nicfct tDoHen/ fo fommen fte ba erflemal frep ftnbt fi4) bem fie gemarnet finb/ felbige baiinod) Be^ folder fcifen Jettwrftarren/fott^erDenfolcbe nad>Dem man Der

@a

tfl/

baf

fte fidb

twebet mit folc&en SGBorten

fang auf bie @traff*35ancf

affeine gefe^ef/

erfd^u(bet; eine

unb

awmS

Wefette in ber ^fraff finb/ ba3oc^ am ^a( ftagen* c&en fte bann bag fte Funfftig ffirftc&ttger fep wofteo/ fo fommen (u^ fomnren fte wegen folc&en fte mit etficben ^anb|lretc|?en fret)/ traffe sermeferef/ cbenttiebrmen ^aben> bag jie fefbtge an i&r QJerfprecben crin^ rnf{ forgfdltig ju fepn unb nern/ fte auc& ermabnen/ mit attem ebi or fa SDfefe* iff ber gaum unb traffe ju 56ten. fi'cb man ifenen megen fofcfctt b6(en ett?o6n6eit in ben ?02unD (egea

fommen

muf/ aber bag erfc ju dnbern, ba* ntu son einer 561)ern $an& fommen/ unb mit ernftftcfrem Steven be bem gefu^t n?erben, Det r^ unb 9?teren pr6ffet5

auf

Otte

auc& muf itjnen/ unb alien 533ort Dorge|le(t werben:

?S 4

ft*

THE WOBKS OF CHRISTOPHEB DOCK

50

x

*s

x

m

(fo matt mutfjtDlig ban'nnen seebarref/ unb barmnen befunben n>rrt>,) or em fcfcroews eftric&t fcaf/ tinD Dap We SWenfcfoen m&ffen 9{ecbeiifc&aftgebenamitiii0f}gnmdt)tf of* t>oti etnetn jegfic&en unnufcen 3Borf DaS ft? getebet fcaben. cbe un& bergleicben prucfoe mtifm jte auffucben unb (efen/ audl) fe$ aEe

fce

JW'CD tftnen ju fernerer

&br

tin ^ieD eDer ?Jfato ju fingen aufgc*

bte baffelbige glet'c&falte bejeugjn.

nun wc^I ^ennfplDanfen

on

Diefer anflecf^nben

unb

bifeti

tud)e/ t>or bicfem nid;f fo angeflecf t get^efen al^ bie&in*

Die fcbon lange burcb ben blurfgen Sn>9 Bedng/lrt unb tibet* ofcateit gogen (tnb/ ba bann tmfer ben raufeen unD tingejogenm guc^t nod) (grbarfeit beobac^fef tDirb/fonbern o^ne emigen

unb Surest t)or Ot unb SKercf cti aEer^anD

$%nfcben mft SBorten/ @e# @turfe au^uben/ tt)0i?isrc{) bie arnte unfcfeutorge 3fuqenb geargerf tinrb/ unD (lucben unD|c|)n)6ren iinbe gefjalfen fo gemein n>irb bag e^ be9 biefea nicfjt mef>r cor iDirb/ fage bet) Dielen 2llttn: S)ie acme unfc&ufbtge 3ugeni) ferret fotc^e* nac&fagerif fieftnbunbwerDen/ n)ie un^ alien befannf; in fo^ d)eiti efen&en guflanb auf biefe SBelt gebo&cen, ba |ie nt^t fprecljeit finnen/fo/ bag man fie Defjmegai gar nicf)t befcbufbtgen fan/ al$ n?an biefefkn fofcbe b6fe genfc&afiten eon fc|)dnD(icf)en 90Bocten mit auf Die 2BeIt bringen/ act) neini tvann fte fprecfjen lernen/^ fo ler* nen

bife

^otfe

nadf>fagen Die fte jutjorgcljoref/ ber ^et|?anb tft 0e na^fagen. tmffen nicbf ob eg bdg oDer gut ifl meifen mie gemefDf/ bief$ Sanb un^er goft(ic|^m @cf>u bi*

fte

Die

ntdjt ba/

Unb

nodi)

m$

(?e

Jer tton frieg^er^eerungeo befrepef/ auc&inefe&oiiben er(lenm tDO^nem unb 2(nfdngern in biefem ant) fold)e 50?enfc5en wacen/ i)0r 2tugen (>att#i unb in feiner Surest tpanbelfen/ fo aud) ju Der Sit ttenig unfec 3ua 9}?enfc5en nadf> Diefem anb begeben/ je me5r auc^ folder SGaare mtt fontmf/unpobfte

bie

@43tt

tat

man

aDbier

f^on

nicbt

or

^auffmann^^SQBaar guttig erfannt ft>irtv Da^ erberben au^ an ber

gmcpten^/ ofenbaret

Da/ wann

^u*

SWfMat oegangenunb

ftebe^megen an^ njerben/ mft ile fofcfje^ gemeinig(tc& gefproc^m ftigen wtbergen $* bee jub?cfen n>oBen: 2Be(cf)e0/ fo e^ ni^)t mit

folc&eStnit (Srnfi angdegert

Sfoar iftbie* nac^Detn gall an 5tt>am^ erflgebobrnen (gofjn bem Sain an ^:ag gegeben/ t)ie er an fet'num frommm aliJ Der'felbc megen feiner groffen fetjn lafienfd)u(btg finb/biefeS fe

frubjdtig

311 fterljuten.

iaDm

etvof)nl)eit fcfoon fe&r a(t/

bdfe

folc^e gfeid;

jtc(>

@nbe

au6geu6t/ con &Ott gefraget n>urbe: 5S5p J)dntBruber-)abel? fu antn>orfete er wiCer fern befiec utiD @eroien/ unt) fprac^t 3cb it>ei0 ni$t/ foil td o ba man ber^ filter fepn..i ?Sud) ?0?of. 4/i>. 9. abel

?Srut)er

^en fan/ &a^

|tc^ biefcr

unb

gcoffenbafjrtf/

@d)langm*@aamn

nocf) taglid)

grucbte

jum

ift

fur^ nad)

*$;oD

unb jum

^ftern unb c()u(mifter (corner jut anttwortung jleben tvirb/ wann jte nid;t tyre aneerfraufe

Oerben bringef/

ttjefcbe^

ieb ivirb

d)itler

u*

niemanb buffer al^ id): S)i^ bcpfommen* etwas bacon an $ag kgen. bejeoget b

&

44. ba^ ber 'Seufel bcr , Unb tveilen ju ber Seit bic @cbri|ftge(ebrtn unb rifdcr w>eld)c/ ob (te roobl dufferlid; ben @d;ein barten wn feltgf eit/

feibflen 3oij. 8r

aber alle^ twaS

jle

OtteS gefd;a&e/ fonbrn

t>.

tbdten nid)t in ber SOBaftrfeeit jur tfcre

igenc

&)tt

ugm ^60* ott*

^re

fucbtcn/ fo fc&aivirfrm

mit6gm

gegen bte 335a$r^eit/ n>eweaen jte&ri* |t'e i&re @ad)e fiu$ wie in gemelDten ^3erg ju fe^en, rait fofgenben ^Bottm an*

bem ^ater bem

^eujtf/ tmb tiad) eutefi QSaterg ujl tftun. S>erfelbig ifl etn S%i5rbec son 2(tt? unb nidjt beflanben in ber SSSaMeif: SDnri bie 2Gaftr/ ift fang/ in nicbt i^m. SOBenn er bte ugen rebet/ fo rebet er &on fet^ j>eit ift nem eigenmJ benn er ifl ein Signer/ unb ein "Safer berfelbigen.

jprjdjf :

35r

fe;b t>on

woHet i^r

(auten

fie

^

^ anncg 3ie twollt iftr ber fcdfltfcb. en

nun nit awtlM,

fft(d;e

fco^e

bem 3 3

3r @d>tangen/ i&r 43t# gSerbamnmi^ entrinnen? wnO ^fln$.en an

3fl

THE WORKS OF CHRISTOPHER DOCK

52

*

X

$

X

*

eftwaS guf$ ge* 3ugenb mit irb/ bap er junt erfucfcet Ott foerfclicfr panfeef; auc&

ebi)en geben roode, foifl pflaneenunbbegieffenfem gnabige^ "-" etwa^ OtteS gute an mit bet ft(ffe ^offnung, Q"' bie S)ann ju fricbfem Q5eflen in^ 2Bere ju ibrem s J _ j* v /^"* ...._ *.-.

ben wrglei^en mdjtju aberboc^ $inbcriv fieift fc^t> n?ie fie jtcb bet) ben emacl) fenen uhb alfn ojfcnbaljret/ ba Dfftcr urn cine bfoffe (g5ren(letteunb ^itul, Dicl^rwg un&S(iitcrgieffen ranbe^ ^3ecfonen/ fon< ongeticbtet n>itb/ nicfct nut unfer fjofjen

om

bernaucl) unfe* 0)ienfc5en cfft

bi0fag

grojfer

bringe offtmahte

wntet^inbern ein 5tinb/

Ort

ftett/

iff

freit,

aucb

@fanD/

getingen

/a nur

bas

n)of)l

einfetge

eg evfjebet ficb

^Gortletn

gar @c!;(ag barju:

Sb/ 2(bet

ju fleuren: ginbet fict) bie OberfieKe beft^en ivill/ unb fetnen bc^origen

biefem Uebel

m\$t$ unb

ie( (eic&ter

etalt einbringen tvtfl ba^ oberfte ju weber ttn fcfrreiben/ (efen u. b. 3. bar^u eintgeS 3Ced;t fepn, fo tvtrb e^ anbern jut SBarnung gati^ unfm an gefefjt/ bt c^ fommf/ ben e5 tsecbienet; &urc& feinen gfeig umber an ben DcrldJTet/

fid&

mit

Dfjrie

prt

tvann bie jvinbet ftolffen.

'SBer

itinoer, ttann

biefeg

tt>iU fie

einma^l

fo

aber bie 9llren fo n>ci

(i'cbnac^

ebri|K?e&r

(en? 0)?atfb. 20, &. zff.a?. SOZit ber

roiffctt/

5?nber i&ren

c.

iff

Der @acb,e fcbonge*

fcerunftr bringen roie bie

nfcfif fefbfl

ernieDrigenmof* u. c.i8/ 14-

2,31$. i2.tic. i4/ 1.

fteifh. dnbeln tfl

eg gfeicbfaHg fo/

fie

ftnb

bringen a(g Die Stlten. 2Gantr in einanbet t>ie ^inber unter Unjufriebenb.eit fommen, eg feiMnbet unb eg n>irt) unterfudjf/ unb befunben, benj @d)ulober auf "SDeg, duel)

iel

befier $ur ^Sereinigiing su

in bet

aertragea ^ieraufmitb iljnenangefagtt (So fern fte nicj>t geneigt tudren ftd) mit einanber ju erfol)netv fo fok on DenanDcrn@ct>fifernabfonbem/ unbfofan^ ienfteflct) fog(etcf) neben einan&er auf i?er @ftaff*$Bflnd? jigen/WS (i'e jidb rntt eitian* Der set trage% tt?^ tiic&f/ fo wiir&e Die bif falK Der&iente traffi fofgen* SJber eg fommtfelten barju ba jiejt(^abfonbwn/unb auf

einemjebenbte feme juetfanbf/ fo fern

tin*}

ananber

We

in

traf^ancEfommen: bamit

tint)

ift

Die

@iereicf)en lieber einonberbic^anl)/ nD. tint) ber 5Jce at ein

aufee^oben/

5efcbd5e biefe^ fo fetc&t unter ben 2|ton/ nb Dergeben iinb sergejfen mse bei; ben ^snbenv fo

ware

au^

fo ba(&

j>roce|fen bet ?Beute( m'c^t (eer 2lbi?ocaten ber SBetitel nic^f fc&twr* f am au(9 jii S)ag nagenD

S)urc^

2)em

et^iffen

Siebe

unb

Sto'eb

^ brdc^te nsc^f

Q}or

Seib

fdm

fo

a\M) Dajui id gequdt

unb @eeL

^ wirb ferneran micf)bege^ret;

dnen $$tn$)t

511

j:inbet ftom

^wdgen

tfnm/ ne^mfic^:

ab/

na^ 3n^a(t feii S)ur^

unb jut

ttlle

efc&e

SDMttel ic& bit

brmgen fan*

$ierauf anftworte: S)a fo(cl;e5 benen 5?inbern bie fdjwereffe Action ift/ !De(c&e fie fc&erltc& auS fret^m SGillen (ernen woflen. 5 wdfjref (ang big fie fprecben (ernen/ unb tuann fte e^ einmaf)f f onnen; fo molten !en

man

^rbauen

fi'e

(tc& nicl)t fetc&t

baon

abet unter ben $inbern in bet

no^

ab^alfen faffen*

@c&ui nid&W

jur ?35efferung pflan^en fan; e^ fep ban

mu;

feine Beit/ unb au$ oa^ @$meigen feine Seit baben aber folcbc Orbnunfl fo fcj)tt>er be^ ben Stnbern fdEt (icb baes tetn fcf;tcfen ju (ernen; unb e< fcftemet/ mir 2tften fatten biefe Secti^ on fe(bfl noc& nic^t rec&t fertig gelernet/ ba reben unb fd&njeigeti

IKeben

unb

feme 3eit ftaf/ bie wtr un$ offt beffer in acbt nefjmen folten in re^ (ieb bie gunge fo ten unb fcfjttjeigem au^ (dffet ftc& bas> fleme ber man mit fan e3 nicfet auc& fKutfren juc^tp lef(j&t nic$t jd^men/ Kebet am Seibeiunb bie S02iffetf)aten bie ttitt gen wie bie anbern ^Gorten gefc&e^en/ werben bur^) bie gunge erricl)tef; ^alt unb tnnerlic&et QJefc&affen&eit be^^er^n6 Wlatth nun o&l b^ benen j^inOern DaS reben unb fprec&en

Ob

THE WOEKS OF CHEISTOPHBE DOCK

56

fie

ttfifcreinanbef tteibett/ bey sieferi nicfjt auSfoWfem Q3ar an&eri wieDer efmad in3 fo tDOrben/ aber jut fcobe mw&n&ett ent(td)et/ fo

ed

mop

SSBetcf gcridjfet isnb SQBctfe

j?et)at)iircl)

womtt

warn i^nen

ffHicb/

in

fille

icb ffebijfter

i^re

ju btingen

pr

tt'De

:

9)2eine

OrDnung

gebradtjf/ t|lDiefe:

Action aufgegebert

ifl/

fo

lernm

(t


Ungunfl anjeigen/ oW tt?er# imtrcu erfunben morDen/ unb biefea^ ttafbancf ben/ bc^gleidjen/ n?ann einer n>egen ttgen auf Die f omt/ fo rvirb fofcfter aud) nic&t jumaBdcbfer geflefft/eS mare Don Dap fie ft\t

fdbfl

er (Id) erne

an

ifjni

gerotimitb

i^ncn Die 2Baf>( gegeben/ ob 0e lieber eine^ natty bemanbent am $ate trogen/ oDer (ieber ^anDflreicty fjaben wotten^

bag ^od> ober

fte

ermdWen

feffen

ba^

3od> fonbcm

flrecfen gemeiniglic^

SDicfe*

THE SCHUL-OBDNUNG X iefeg

$n

jut

-

X

*

ijlauffein 35egefaenbi titte btingen fan, eg &at abet

unb gat

ganfc

f

57

tJOtfcfcretben

nicbt,

bag

idj Ijietmtt

bei) mit Die jemanb anberg

n>o(tt/n>orna$erft$re9u(iren

fofte:

Digfaflg ein j'ebet in feiner #au5altun0 ffjun, ren/ trie ec 6 am bej}nt)orOtt unD

2ki>nein! eg

mag

unb biefdbige fu

g&enfcben ju teranfitorten (golte mir abet meine bif5er geft^rfe cbul ubung Die ico J)to auf ^egefeten/ unt) ni^t au$ eigenmi ^riebe befc^rie* ben babe, Darinncn ot untegelmd^'g angenommen trer&en/ njet*

fletencf et.

len fie in oerffyieDencn tint)

S)ingen gegen bie 9etu65n(tc!)e Ubutig in

antiern Orfttt

i|?, ttenen gebe fo t>iI jur ^ac^ ^eucfc&fanb ricbt:S)a$ bfe c^ul bctrifft : t)ut tie f)of>e Obrigfeit befldtfiget ifl in %eutfcf>lant), unb

i^m

bet .@c()ulftu!)l

ben fan bet gemeitie 9)?ann ni*t {eid)( serfe^n, bafat eg auc& ntc^t fo fdcfrt mit i^nen in efa^t ftefcef ot S0?enfd>en, wann fte fc^on etnxtf ju fc^atjf ge^en mit bet 3u* genb. 3ebod[) befenne ftet), ob id; f^on auf gemelbte f>ol)e Q3et*

otbntmg

bejlattiget n>dte, fo rcdte

?Sefcl)Qffenl)eit

nb

eil0efe^et,

bamit, baf, ob

fofte

n ^tnb, bag $u mebt fietDotben alggebeffett. mit tracfitt tuttb unb @cbjdgen betfefben geroofjm ^5aug ifl, fo((|eg mitb in bet @d)( nicfet mit cfeldgen ju tecftf gebta^t/ butcljg fc()iagen

ju

titef

fonbetn nocf) me^t uctDotben. jut 35ejfetung geteic^en/ fo

mug

ott

nun

fofcljen

egbutcb anbete

jlinbetn cfraas

5D?ifte( gefcbjljett.

2Gag ^artndcfige ^inbet (tnb, bie bag Q56feju ttdben feinen Oiut^n bimge* fuc&t, unb Oatneben aucb mit etnftet Ofte rmaf>nung aug SBott angefrto^en werben, ob man babutdf) etwa bag-^ct^ ttef* 2{bcr Die bttben un& Diimmfn ini (cmcn/ mujfcn Durcfj fen niccljtc.

THE WORKS OF CHRISTOPHER DOCK

58

SWtfel gebefferf weiDety twDurcb ft) ciel tn6g(t$ Die unD fetnen anfreibf* Soft fefbffen jum fie frepmutt)fger gemacbt; 2Bami e Dann suit Deo ItnDern fotw'f f oramt/ Dann fdflf eg Den

^inbern unD Dem @*ufmeijfer mc&t me&r fcfnwr/ Dann ann aU (e Diejemgeni Die mit mir in folcfeem SBeruff flefjen tecf)t ernxigen, Offeg ftnD/ un& iw'e teener fi>!cte junge @#len in Den Siugeo Da ttr aucl) Deme$en Don unferem ^augfjaltm n>crDen 9iecf> tiling t^un mfiffen/ fage folfy: ob jte wcbl &ie 9)?ad)t 5aben 511 twrben jtc &oc{) mtt tuir twf fieber Da^in arbcifen; Da (traffeit; f6 t$ mit Der 3ugnl) in Den guflanD f cmmen micbtc/ Da fie DaS;e# nige au^ freptpilliger jebc ffcun/ worju man fie fonflen tint Der u foft unD muff/ unD 5Kiiff)eti anttetben mug/>ann ba3 SGprt mit Da^ ^ort 3d) folg Jufl/ fii&rrt nidbt efncrfep ^fton/ atif Dea Der @cf>u(nieifter fdne SKut^c/ unD tjl fieb# le^ttn Jtfang brauc&f unD wrantworten. ^)f. 1 10, Wren 3, ftcfecW fidber ju (erctyter ju alfo; ^acl) Deinem @ieg iDirD Dit Dem 93o(cf t^sfligficS opffem .

jm

^a^ mm in

@4)muct

fteiliflen

feibficfjen

unDgei|Hicf;en

^er^

nd)fiingen tDillig gefcbicfrt/ Daju ^atmanfetnen 3wang nod 8. 9- a(fc; 3d) roill Did) ber n6tf)ig. gerner ffc^ct ^)f* 3 feweifen/ unD Dir Den "SBeg jetjjcn/ Den Du manDeln fo(f

v

-

:

Dicj)

mit metnen Slugen

leifen*

Die nid>t toerffdnDig jtnD

inS 5D?auf

lejjen/

jti erfifjen/

Da

leiten (aflfen/Die ftefjet

wann

:

2Ge(d)en

(fe nicfet

Dtejenigen Die

^aben

@et)D

fofcben

folcben Unterfc&eiD

nid)t n?ie

9Jog

iinD

man Saum unD

ebi

mug

ju Dtr wollen.

ltd?

^ier iff abermaW imterwcifcn/ unD mit Den Slugeit

gaum

tint)

ebif? nic&fnitftig.

an Den unwrnunfftigen

9)Zati

^Ijteren: S)er ei*

ne gufrmtann braud)t nic&t DaS bafbe fjarfg juruffen/ gcijfcln unD fc^lagen an feinen ^3ferDen/ aB ein anDerer tftur/ unD fu&ret Docb eben fo fc^cr, ja juciln fdjtwret fiber Q5erg unD aid Der anDere: UnD nad) Derricfctefer 2lrbett/ babeng Die

^af

^JferDe

unD

^aben Die

auc|

Der gufjtniann

cbfdgcam wenigflen

am

leidbteffen geftabt; Die

gefuf)(ei>

unD

Der

gu^rmann ftafd

fte ^aben 6aben t^un mfiffm. nun ferner on mir bege^ret an Den greonD ju be^ wtrp ddjten/ nef)mlic&: 2Bie ic&Die $inDer infiebe ftactiere/ Daf f?e

mcftt n6t6ig

ge^abt

ittjS$rtbn/

w*

jte

mitflrenger

ontiere DurdE) Die

traffe

ju fractieren/

dbdrffe

^a^

f)aben/ unD and) furd)ten* ^ierauf antnwrte fo iel: 5)a f^mfr wad Diefer ^Juncften in fl^ (jott

fo Jjterintten-etmag fruc&tbatltc&es iwjfc&en mir itnb ber (eg fw itti ferne'n/ unb aticf? in einigen Uebimgen $iir r|Hicf> |abeicl) e$ bent Itfc t>a bancfen? id) ju fold&ein?8erujf na$bem focrfcficf) ju na&e mit^etoe or&en; er rait auc^ Die sctorDnet bin

feit}att$geubettr&*

i^

fcaf fciefc

iebe

erne fosiDerfid)e

Scatter feine

i)er

^ugeni) Ijabei bann watt

^inbern/ ba^s ^inber lie* bcr@ebuit an/ bwcf? aHer^anb 3^P^

iebe ju i^tett

eine S^iifterDon (e

ju

jtcbe ntc^t/ fo wdre es eine uncrtrerfiti0e ^ ftabw jta atte an Jiebe/ unb in foment @tanbe geWieben? t

ben t3orgenje(bten SBovten be^ 2lpofltt ein fftrfreftti^ S9[oibi gef)abt: 3a er wffet und alien ju/ tinb fpri^t: gofget mir/ (i ben ?Bruberf unb fytt auf bie/ bie alfo wanbeto/ n>ie if)r

2Bi e^ aber ju ber abt jiim Qjorbilbe. ^l)i(tp. 31 * 17* gdt gejlanDen/ unb wit e* auf gesentedrtige Seit in bet

poftel

fo genanten

%iflen6eit

Denen.bte 91'ugen laflen/

tnit

an

M

eijte*

unb memen @inn

^ag

geben/

(en ber Nugent)

fleftef/

f^nnen

am

bie

^

eriffhet jtnb*

bent

greunb auf

fein

be(tcn itt

einfe&en* e^ babeo

5Bege^ren

ium

55e|len*

fjier*

bet^reunb bat gate Slbjtcfc efe^t nun/ e6 tudre eine nafur*

id) jmetfle ntc&t^

lKbl*3uc&t mit i^en^tnbem Wtte/

fo/

bap

fie

THE WORKS OF CHEISTOPHEB DOCK

60

)(

**

X

$

betfaffen nwfte, n>ie fie tyre $inber erjogen/ bar* mit nad) i&rem Slbfterben Die SBBwge in gleicfoem 2Iugfcb(ag b!ei ben mocfjfe : 3>ie $inber aber befdmen nad) iforer Gutter abjler* ben einc anbere Gutter/ bic nwDe gar fetcj)t $u ben $inbern fa*

get-tie fdjrjjftttd)

gen: orige Buffer (>at cud) mdj if>vem (Sinn gejogen, icf) abeiv werDe euc5 nac& mtinan et aufbie/bic dfo wanDefn/wie iljr un$(jflbf jum Q}orbi(be. S&ie nunna^n* . l)a(t gcmetbfen lyfen ni^t fof gen iDollen, fonbern (ieber bem . Jegentfteil fofgm, tie ber i. un& 19. anjeiget; ttjeld^eg ber SIpojiel fc^on bajumafjf mit rcetnen fagte, fol^e folgen tj>rem inn. Srebod) ftatte ber 9lpojia bag feine getljan/ unb fetne

(Seefe cmttef*

3c^ babe rote gentcrbt, bem Sreunb auf fein ^egefjrm, nem 2Bie icfy bie ^inber mitSube tractiere/ba fie micfr (teb ba

iicfe:

ben

unbqucr) fuv^ten/ ?u erfennen gegeben; baf

biffaBg

nt'cbtg

jueignen fan.

2>ie Siebe

if!

icb mirfelbjl

etne gfatlidje

^Qur*

nad&Dm man fie begirt, unb con &en&arnag ffrebet, fan man berfefben burcf> OtfeS nabe tljeilbajftig roeiben, unb nacr)bem man beroa^rt gebraud>t/ Fan fie oerminbert ober fan man to(>I fo tiiel 57a^ri^t ge* ermef)ret iwcrben. ^ebod) man fofberft'^ ober bin&erficfr tt>crd>e tgenfc^afftert ben:S)tft^ cftingf

ft'e

S33ortb'I ober Q5er[uff Ijaben fan/ an ber iiebe. 2)ie g6tf(idxri Sufpapffen/ roann man ber recftfm ?iebc nacf) fpul^ren ivill/ bie feineSiebc oflgemein fep, unb fji^ an allc er mitt&eilet/ fe laffet feine enneflufgc^en iiber B6fe

frejeugen*/ ba

unb

efcftfpf*

unb@u

@o

Idjfet regnen uber erec&te uni> Ungeredjfe: fern nun jenf* ber Siebe @>0fteg mia %tl(>afftig werben, unb ba* fitmenroa^fen unb junebmen/ fomucr fold&ett guflapffen nautit in Dec iebe OK)tte ju (>ojfen Ijabeo/ e fet? wer e ivoUe/ r fet> ac& on auffen betituft tvieec toolfe/ unb roannet auc^ ben 2ltterd>rtf lic^llen "^itul or Dei- 93Mt Wtte. 5)ann fo jetnanb Die 2Beft alle

Su fofgen, jinb fcer

tebe^ l)at ntd&t o^ne @egen b(eibn. SDann

jiebc,

3ud)t unt) Q5ertiial>nung junt

fca^ getneine

at.un ber ^)@?X0i 30b nuntpoljlleiti SJftenfd) bem anbern nabe abfagen fan/ weilen ber eine fo rooljl ate ber anfcere

nabe nicbt leben fan @o finbet fi$ bod) in ber Otteg cl>ne $ebCbti(li biefer au$brucfrid)e Unterfcbeibi jn)ifd)cn betn tbi* tic&ten f^ann/unb tbirid)ten Sfungfrauen; unb jroifcben betn flugen 93?ann/ unb ffagen 3ungfrauen; tvoiffitn bent creuen :

unb untreuen ^nec&t; fage jwifcben biejen bei)ben/ flnbet ftd) naDe unb ungletd)e Slrbeit/ unb ucb ungleid;e ?BefoI)nung ber ba man eS weif bemnad) fid> bwin beffer, (So ;a iff Ungnabe. Ott feine naben out ben 'SBeg begibt/ auf weldjem 3eit ber ^

abe'

THE WOBKS OF CHBISTOPHEE DOCK

64

&

X

X

3

ate &afj man e bavauf anfom* anbe nabe ju funbigen, unb in ber laffe/ auf @=0tte$ nabe Die werbe, beftefje bcfto tndcf)tiger *u beljarren/ auf bag i. a. 9J6nu , 3ft nun tme gemelbt eine* C&rijhn ttflbe

tmb jugef#/

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ie id)

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er

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34. f/

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felkn

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bag gefc^e^en foB/ unb

THE WORKS OF CHEISTOPHEE DOCK

82

$ ms

66.

r.

X

fo

$

X

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THE WORKS OF CHRISTOPHEB DOCK

84

)C

Sin

fcmbett Ic6(*a f tag imb 2fo!

bur^ beme 2l| noc^ feereit mi* fefr> ?9?ai$b nbe, S)a ii>, an meinent le^tetl ^n teinem J^epl getrojl ein 3BiB fet) mir in 5.

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rei

^ toci^rt 60$ mir ein Sluge tlnb Cftrljhi* ruff: ein f)arfe 'wn&ti bQ util)

unb uur Dem @erftett/ 9* 2>ie i&r d, in reducing punishments for this offense to a

minimum.

Greed for honor

exhibited

is

though not to such extent as

among children, among adults, in whom

or an honor, to great war and bloodshed, not only among those in high places, but among people of low degree. Much it

has often

led, for the

sake of a

title

quarrel arises from it; indeed the little word "thou" * often creates quarrel and even riot; but

much more easily govin If a child erned. occupying a seat higher persists than the one he has deserved through merit in readamong

children the evil is

occupant, he

is

and

crowd out the rightful tail of the class, as a at the placed

ing, writing, &c.,

tries to

warning to the other pupils, and must stay there until he has worked his way up. When the children realize this, the evil is easily remedied. But who will humiliate adults, if they will not humble themselves, as Christ teaches xxiii,

12;

Luke

xiv, 11;

?

(Matth. xx 26, 27 ; Chap,

Chap,

?

xviii, 14.)

In the matter of quarrels, children are

also

much

" Du/' the familiar form of address, from a one of lower rank. stranger, especially *

A

German

resents

THE WOBKS OF CHRISTOPHER DOCK

120

more

easily appeased than adults. "become angered at school or on the

When

children

way there, and it

is shown that "both combatants are wrong, each one's fault is pointed out and the punishment for each

they are unwilling to make peace. Thereupon they are placed together on the punishment seat, apart from the other children until they are willing to make up; if not, defined,

and

also

meted out

if

But it rarely deserved punishment will follow. happens that they are put on the punishment seat. They prefer shaking hands, and then the case is and adjusted. If this were the case among adults, if

they were as willing to forgive and forget,

By lawsuits no purses depleted would And lawyers would never wax rieli on

be,

their fee.

Gnawing conscience would come to rest, With love and peace life would be blest Much less ol ache and dole For heart and soul.

I

am

further asked

how

;

I teach the children to

refrain from talking, and train them to silence. To this I reply, that it is the hardest lesson for children

and they would hardly do it of their own free will. It takes them long to learn to speak, and

to learn,

having learned they are loath to give up the privilege. But nothing more edifying can be taught children than that there is a time to speak and a time to keep silent, and none more difficult to instil. Indeed, it would seem that we grown ones have not learned this lesson too well ourselves, for

more

careful

when

to

we should

speak and when

often be to

keep

TEANSLATION: SCHUL-OEDNUNa

And

121

organ, the tongue, is not easily tamed, nor can one punish it with the rod ? as other organs. And the mischief done by words is silence.

the

little

done through the tongue, according to the constitution of the heart (Matth. xii, 25). Although often the talking done among children is not due to evil intention, nothing can be accomplished unless talking and silence each have their time. I have devised several means, all of which worked for a time, but not permanently, so that something new had to be tried.

My method is

as follows

:

when

the lesson is assigned, they learn it, after the custom of this country and England, by First,

To keep them all at work I move I think they have had time enough until them among to learn the lesson. Then I rap with the rod on the blackboard and there is silence. I now ask the first repeating aloud.

to recite; meanwhile a monitor, who has been detailed to this duty, stands on a bench or other high

place where he can see all and reports the Christian and surname of each one who talks, studies aloud or

does anything else that is forbidden. He also writes the name down. As some use partiality in this

work, those who have been proven to be untruthful are discharged from the work unless they apply, and promise to be honest. Also those who have been

on the punishment seat for lying are not allowed to be monitors, unless they prove truthful through a period of time. Thus provided with a monitor, one can hear the lesson or go on with something else that the

is

instructive, without interruption.

work

is

over this

may be

forgotten.

But

"When if it is

122

THE WOEKS OF CHRISTOPHER DOCK

noticed that the talkers take advantage of being must come forgotten, those noted by the monitor

on the punishment bench, one by one. They are given their choice between wearing the yoke or a rap on the hand. Most of them extend

forward and

their

sit

hand for the

This

is

rod.

the information asked for regarding the

the children quiet, but it is intention to force this method upon

way I keep

my

by no means any one else.

Each must arrange his affairs in the best way that he can. But if my management written here by reshould be in any way quest and not from choice, that of Germany objected to, because it differs from that condi-

places, I will say in defense, tions here are different. Among the free inhab-

and other

Pennsylvania schools are differently constituted from those in Germany. For a schoolmaster itants of

by the government, and the common man cannot readily remove him, hence he is in no great danger if he is too hard with children. Although I freely confess, even if I were thus there

is definitely installed

by high authorities, I should still feel that the power to be hard with children was given me installed

for their good.

Now experience teaches that a timid by harsh words and to improve It,

child is harmed rather than benefited

much

application of the rod, other means must be employed. Likewise a stupid child that is treated to too child is only harmed. or

A

much flogging at home is not benefited by it at school, but it is made still worse. If such children are to be helped,

means.

it

must happen through other

TRANSLATION: SCHUL-ORDNUNG

A stubborn child that does not fear to

123

do wrong

needs to be sharply punished with the rod, and also earnestly reminded of G-od's word, in the hope of reaching the heart. But the timid and stupid must be reached by other means that in spirit

and more desirous to

dren are brought thus far

make them more free

learn.

it is

When the

no longer

chil-

difficult

for

teacher or pupil, and my colleagues will agree with me that the souls put in our keeping are very will be called to account for them by

We

precious.

our God, and though we have the power

to

punish

it they would, I think, agree with me in saying that from to do things is preferable to bring the children

a love of doing than to force them by the rod. The words "Thou shalt and must" and the words "I

For the obey gladly" are very different in sound. latter the master needs no rod, and it sounds sweeter and is easier to account for. In Psalm ex, 3, it is written ''Thy people shall be willing in the day of :

Now what

thy power, in the beauties of holiness." is done willingly in body or soul is not in need of a

we read: *"I will in the way which thou I will guide thee with mine eye. Be ye not

Again in Psalm xxxii, instruct thee and teach thee rod.

shalt go:

as the horse or as the mule,

8, 9,

which have no under-

in with bit and standing whose mouth must be held unto thee." Here again bridle, lest they come near we see that they who allow. themselves to be taught and led with the eye have no need of a bit and a ;

We

can see this difference in senseless animals. One driver does not employ half the shoutwith Ms horses as aning, spurring and whipping

bridle.

THE WORKS OF CHRISTOPHER DOCK

124

and yet takes as heavy, yea heavier burden, over hill and dale. And when the work is done, the have had the willing horses and also the teamster other,

easier time of

it.

question, how I treat the children with love that they both love and fear me, I will say that in this respect I cannot take the least credit myself, if I am at all successful with

Eegarding

my friend's

upon

in performing rechildren, either in teaching or I owe God particular thanks, ligious duties. First

because besides calling me to this profession He has given me an extreme love of children. For if it were not for love it would be an unbearable burden to live among children. But love bears and never If a natural mother did not love her children all the little incidents in the education of a child would be unbearably wearisome, but her love makes tires.

this

burden

light.

When

St.

Paul explains

Ms love

in congregation at Thessalonia he expresses it the words of I Thes. ii, 1, 13. In verses 7 and 8, he compares Ms love to a mother's love when he says: "But we were gentle among you, even as a nurse

to the

so being affectionately dewere willing to have imparted unto

cherisheth her children sirous of you, we you, not the gospel of

;

God

only, but also our

own

because ye were dear unto us." My esteemed such love friend, these words of the Apostle express in that he was willing not only to impart the gospel, but his very life. But have all clergymen in this souls,

Christendom from the time of the Apostles All have had a down, remained in this spirit? splendid example in the words of the Apostle just

so-called

TBANSLATION: SCHUL-OBDNUN(}

125

and says: "Brethren, be followers together of me, and mark them which walk so as ye have us for an example" (Phil. But as it was at the time of the Apostles iii, 17). and how it is in our so-called Christendom those can see best whose spiritual eyes are opened, I will leave the question open, and comply with my friend's request, feeling certain that he means well for the children's good. J3ut suppose a mother felt like perpetuating her loving methods toward her children, and committed the same to a book, that after her cited.

Yea,

lie calls

to all of us

death they might be continued, but the children should then receive another mother. She would be

very likely to say to the children, your former mother raised you according to her ideas, I will follow mine. Then it would be of little use to the children that their mother wrote in pure love. Yet the mother did her part, even as St. Paul when he wrote: "Brethren, be followers together of me, and mark them which walk so as ye have us for an example/' Now those who do not desire to do as told in the seventeenth verse, but prefer the opposite, as the Apostle, weeping, wrote in the eighteenth and nine-

teenth verses, such follow their

own

ideas.

Yet the

Apostle had done his duty and had saved his soul. I have told the friend in answer to his question regarding my treatment of the children with love, that I can take no credit for it. Love is a gift of

According as one desires it, it is given and according as one guards and uses it, so it can be increased or diminished. But perhaps it can be stated by what qualities one can help or hinder love, Grod.

126

THE WOBKS OF CHBISIOPHER DOCK

The divine footprints that we follow in seeking righteous love show us that it is u He lettetli universal and extends to all creatures. his sun shine on the wicked and the good, and sendeth rain to the just and the unjust." To partake of the love of God man must follow these footprints. They will guide him in love from one love to another by a consideration of creatures and protecting profit or lose

by

it.

?

them.

The great work of the redemption of the human race was also universal, and if we had accepted it universally, believed, and followed in love the footsteps of Christ we would be firmly grounded in it. We would understand with the Saints the length and breadth, the depth and height of such endless love, and would know and realize that the love of Christ

is better

than

all

knowledge.

All Christians

upon to follow in Christ's footsteps, to do this in love He has left us an example. are called

Peter

ii,

But

and (I

21; John xiii, 13-17, and other places.) as we accept all this, yet follow the foot-

prints of the world in lust of the eye and the flesh and vain life, we may hope for little growth in the

whoever it may, no matter what he have the most Christian title in "For whoever loveth the world loveth "

love of God, be his

titles,

and

the world.

not the Father.

world

is

it

if

(Uohn

not undefiled.

ii,

ISTor

15.)

does

it

The

love of this

lead to a love of

humanity. It leads only to what is mine or thine. So long as mine and thine are secure, the love of this

world remains but should self-love and glory suffer, ;

war and turmoil begin at

once.

TRANSLATION: SCHUL-OBDNUNG The natural spark of love

which.

God

127

did not

quench entirely after the fall, but exhibits in and irrational creatures according to their

rational

capacity, is in many ways weakened and suppressed by love of the world. I will only mention the nat-

ural love

among natural

people.

It leads to their

union in marriage, and so long as the natural spark of life is maintained, such love is not lessened, but increased, so that they are more closely bound together, produce children and support them together.

For

implanted in them in this natural love, even among heathens and such nations. For otherthis is

wise the

human

race could not multiply in an Irrational creatures are also im-

orderly manner. bued with a natural love to feed their offspring. Christians have not only the natural spark to bring up their children, but also to bring them up in fear of God, according to commandments in the Old and the New Testament. And where such education is carried on in sincere love by parents and teachers, it will not be without blessing. For love, breeding and

admonition to the Lord, form a three-fold cord that does not easily break. If parents and teachers have sincere parental love for children, it may be expected that this will in turn produce a sincere filial love. When this love appears in the child, unless it is choked it may be expected to mature good fruit.

attempt to overpower this love and and admonition ignite it with wildfire, love, breeding to the Lord, as stated, must be used as a three-cord

But

if liberty

whip, then there ence will result.

hope that love, fear and obediBut all through God's gracious

is

THE WORKS OF CHRISTOPHER DOCK

128

blessing, help and assistance, for He must be to add growth to planting and watering.

begged

In God's grace and tender blessing

and of much avail But without His help and succor The efforts of all men must fail. All

is

safe

;

The murderer of

souls seeks constantly to combat true love with his false Delilah, world-love, that in

dead to the good, so that it seeks to extinthe natural spark of love left after the fall, guish and has succeeded in many cases. Then follows all its lust is

ungodly conduct, piling up the wrath of God upon the day of wrath. It may be seen in the first world, and also in Sodom and Gomorrah, in Dathan and Abiram, as also in the destruction of Jerusalem and other places. "What works of darkness have been done in times gone by! Holy Writ tells us in many places. For brevity I shall mention only Romans And what i, 18 to end; II Peter ii, 4-6; Jude 7. works of this kind are done in our own time, experi:

ence

tells us.

When we

weigh a Christian's duty, his matrimonial duties as well, we find that love must always be the standard, and where it is wanting there will be much wanting in order, in education and admonition in the Lord, in the management of children, in parents and teachers. It is a true passage in Scrip-

ture that

man

man is woman's

it is

head.

well to consider

But on the part

what

St.

Paul

of

tells to

Christian husbands: (I Cor. xi, 3) "But I would have you know that the head of every man is Christ,

TRANSLATION: SCHUL-OBDNUNG

129

and the head of the woman is the man." Now it Is beyond doubt true that If In his life and teachings the man follows Christ, and the woman the man, the children will follow their parents and teachers and obey them. So that sincere love fully specifies the weight of Christian duty. And yet in all this we have done no more than our duty, and blessedness still remains only a gracious gift. But all Christian duties are steps that we must place our feet upon, step by step. If we seek salvation our Lord Jesus has given us directions. While no man can deny another God's mercy, because without it we cannot live, there exists this difference between wise men and virgins and foolish men and virgins; between faithful and faithless servants: there is a difference of work, and unequal reward of grace or disgrace. So it is much better that we begin here in time of grace to walk the road that G-od has promised than to take the risk of sinning and remaining in sin, letting grace be so much mightier. (See

Now If the Christian's place is vi, 1, 2.) thus fixed, that Christ is the head of the church, and therefore of each man, it is a foregone conclusion that it is each man's duty to teach what his master has taught him unto Ms wife also, whose Romans,

head he

is.

And both parents,

seeking the salvation the Lord's command-

of their children, will obey all ments, and teach them to their children, as has been Moses vi, 6, 7 commanded us. (I Moses xviii, 19 ;

V

Psalm

Ixxviii, 1-4; Ephes. vi, 4; Coloss.

;

iii,

21,

and

other places.) Now all the duties of parents to their children

130

THE WOEKS OF CHEISTOPHEE DOCK

are also the duties of the teacher to whom the children are entrusted. And as he is in this sense head of these children, so Christ is his head, according to whose command we must act. When Christ came to this

to

world to seek and

to save,

he called the children

Mm in

and

especial love, caressed and blessed them promised them the kingdom of heaven, (Mark

is, 36, 37.)

For this reason we

will not

"be

blessed if

we are tyrannical with them, however much they must be raised in discipline and in the fear of the Lord, Further, let us consider how the Lord Jesus taught

which is kept for us in St. " 1-6 At the same time came the disci-

his disciples, a record of

Matth.

xviii,

:

ples unto Jesus, saying,

Who

the greatest in the Jesus called a little child is

kingdom of heaven? And unto him and set him in the midst of them, and

said,

Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the

kingdom of heaven. "Whosoever therefore shall humble himself as this little child, the same is greatAnd whoso shall est in the kingdom of heaven. receive one such

little

child in

My name

receiveth

Me. But whoso shall offend one of these little ones that a which believe in Me, it were better for millstone were hanged about his neck, and that he were drowned in the depth of the sea." From the quoted words of the Lord Jesus we all have enough to learn. If we would enter heaven and be happy forever we need not imagine that the way is to glare at these children or even scold and punish them if they do not show us enough honor or pay us .enough

Mm

compliments.

Ah, no, this

is

not the

way

to the

TRANSLATION: SCHUL-ORDNUNG kingdom of heaven.

But

if

131

we turn from such

pride to Christ's teachings, and humble ourselves to the level of children, it not only leads us to the kingdom of God, but gives us a community with the children that is much more useful than all this selfish

be keeping aloof. For who exalts himself here will humbled, and who humbles himself will be exalted. There might be much more said here of qualities that are partly useful in implanting love by which the honor of God is enhanced and the common good increased. And many qualities might be enumerated that do the opposite, by which the honor of God decreased and the common good injured. But I shall leave this matter to the judgment of others.

is

NOW FOLLOW A PEW USEFUL SCHOOL EXEKCISES WHICH I FEEL COMPELLED TO MENTION, NOT FOE MY GLOBY, BUT FOE THAT OF ALMIGHTY GOD, AND WHICH I GIVE THE YOUTH ENTEUSTED TO ME. experience in this country I have had, at my school, children of various religious denominations, so that I could not teach them

I

may say that in my

the same catechism.

Nor have I such a

catechism

have learned to included, but when the children read well, the parents at home have to teach them the catechism themselves. In the teaching of hymns

I have been given liberty. So I sang hymns and author of both religious psalms with them, for the Ghost. songs and psalms is the Holy Besides this, it has been my aim to make them exerfamiliar with the New Testament from the

THE WORKS OF CHRISTOPHER DOCK

132

This

cises of finding chapters.

successful,

so

that

it

been quite

passage was menand read it without being

when

tioned, they turned to

lias

a

prompted.

When this door is opened, I have aimed that they should cull the flowers in this Garden of Eden, Holy Writ, not only for their beauty, but also for their fragrance, by pointing out to them, to the best of my feeble power, which have a fragrance of

unto

life

life

when put

to the use that is revealed in

Also which have an odor of death unto death, that they might have knowledge from both sides of Holy Writ and might be able to see. Then just as truth has the odor of life unto life and when we follow it leads to life, thus lies have the odor of death them.

unto death in them and lead to death if we follow them. For the reward of liars is the fiery pit, which is

(Eevel. xxi, 8.) Truth, however, follows it. (John viii, 31-35.)

the other death.

frees

him who

Now some

as opposite qualities have opposite effects, leading to life and others to death, so it is with

but hate, envy and enmity have the odor of death and lead to death, for

love.

Love has the odor of

life,

they are the opposite of love. Thus it is also with faith and faithlessness, charchasity and lack of charity, justice and injustice,

and unchasteness, hiunility and vanity. In fine, all Godlike qualities have life in them and lead to life whoever trusts in their efficacy is born again from death into life. All Godless things and their to damnation, if one qualities are of death, and lead persists in them until death.

tity

;

TBANSLATION: SCHUL-OBDNIINQ-

When had

to

133

was explained to them in part, they look up passages referring to the various this

qualities. Whoever finds a passage, steps forward, the next follows, and so they form a row, boys and girls separately, as each finds some passage of Scripture until they are all in a row. Then the first reads

Ms

passage. But if another one should have the same passage, he steps out and looks for another, and then joins the ranks again at the foot of the This is done in order to have them find all class. the rare Bible gems which express these qualities. It also becomes evident that the more passages are found dealing with a certain quality, the more clearly does the truth of the same appear. In this

passage of Scripture serves not only to fix another one in memory, but also to elucidate and explain it. After the references have all been

way one

the children are asked several questions, which are easily answered from such references. read,

The references are then repeated. ally gives rise to different points

This gener-

which are brought

by the passages made use of, in part for instruction, partly for comfort and strengthening of faith, partly for warning and chastisement. Besides, when the pupils have had much practo light

tice in finding references,

to the test

they are at times put

and reminded that outward seeking

is

not in itself undesirable, but that it should be tried in another form. I let them sit very still, pay atten-

and think no idle thoughts, but the first passage that enters their minds, they shall stand and read. In this exercise I have often marvelled how God

tion,

THE WORKS OF CHEISTOPHEE DOCK

134

"has perfected praise out of the mouths of babes and sucklings" to destroy the revengeful foe.

As

it is

teach the children the us,

and

command that we should commandments He has given

God's stern

shall bring

them up in the fear and ad-

monition of the Lord, there are in the Scriptures many beautiful witnesses to the one God and His divine qualities; how He reveals Himself by His works, and

how He

created all things by the power of His word; the breath of His mouth, and His impenetrable omnipotence and omniscience Script;

how through

the devil's envy death, temporal and eternal destruction, came into the world, and how the human race by Satan's cun-

ure further

testifies

and disobedience, and that through this disobedience sin came into the world, and through sin, death, and thus death penetrated to all

ning

fell into sin

men, because they

all

sinned.

Holy Writ teaches us also, that God in His great mercy promised fallen mankind that the seed of the

woman may be

should bruise the serpent's head, that they again redeemed from the curse through an

Of all this we

find in Scripture many comforting promises given to the fathers from time to time through Moses and the Prophets,

eternal redemption.

partly by signs and partly by visions and prophecies. Of these there are many in the Old Testament.

Again,

how such promise was

fulfilled

Christ, the promised offspring of

through

woman, by the

Holy Ghost, God's mysterious plan of redemption incomprehensible to man. Of His birth, ministry, life, suffering, death, resurrection and ascension, of

TRANSLATION: SCHUL-OBDNTJNG all

135

these the Scriptures tell explicitly. Also we find how we can obtain this salvation. Also how a

here

Christian shall do

Ms duty through practicing piety

in Christian virtue

more

like

rise step by step to become created and redeemed him. I

and

Him who

these things we are instructed by the of Christ and His Apostles, in the New teachings

say in

all

Testament. Now I should tell of each exercise in detail, how it is customary with children to have them read a passage relative to one or another quality, then to ask questions and have them answered by another quotation, so that one impresses the other, explains and amplifies it. But to explain all this would be

very tedious.

But

thing, that is the

as

Holy Script place to seek and

contains everyto find it. And

because in Christ Jesus all treasures of knowledge and wisdom are hidden, I refer myself and all others

where such can be found. ( Jerem. xxix, 7.) Does not the world seek diligently for honor and property, for gold, silver and precious stones? These and other treasures are held

to Scripture

13 Matth. vii, ;

by the world, yet they are perishable, and not to be compared to the immortal treasures Grod offers us in His word. As we seek, so shall we

in righ esteem

we

seek the world in the delights of the eye and of the flesh and in vain living, we shall find it so, and finally also find the world's share and wages.

find.

If

seeks G-od and everlasting life and follows Christ's footprints faithfully, he will also find and not seek in vain. His search will not be

But whosoever

left

unrewarded.

xvii, 24.)

(John xii, 26 Chap, ;

xiv, 3 ;

Chap,

136

THE WOBKS OF CHEISTOPHEB DOCK To avoid

many

tedium,, I repeat

I cannot describe

exercises that are conducive to blessedness of

exercises of faith, love, hope, patience; in fine, all

virtue that in

Holy Script lead

to blessedness, as

they are written, useful for instruction, punishment, &c. As each should be taken, up at a particular time with children, to tell of all this in detail would take too long. But the true redeeming faith must embrace all that is useful in life and in the path of righteousness^

and nothing

is

more acceptable

to Jesus Christ than

exhibiting one's faith in acts of love. To such the Lord Jesus Himself has given the shield that He

His armor bearer, empowered not only to win in this world (I John v, 5, 6), but also to quench I all fiery darts of the Evil One (Eph. vi, 16). shall only for my own and others' encouragement, and the strengthening of their faith, add a fewshall be

far as things concerning the properties of faith so the I am now, with my feeble strength and by grace of God, able to do this. For without His grace and favor our actions and everything are in vain. Because I find this to be the case with myself, I feel called

upon

to write this down, simply

and

solely

and in honor of His holy name. For we may thank none but the dear God, that He has thus far in this dark world let His holy word stand like a light in a candle-stick. So long as our feet are turned in the path of peace, we can say with for the glory of God,

David (Psalm cxix, 105), "Lord, Thy word is a lamp unto my feet, and a light unto my path." But may God, who is a light, and in whom there

TEANSLATION: SCHUL-ORDNUNa

137

no darkness, send us light and truth, that they may lead and guide us through this dark valley of the shadow of death to His holy mountain and to His abode that we may also in truth say with David is

;

(Psalm xxxvi), "In Thy

O, light we see light' that we may with the eyes of faith not only see this light, but also walk in it, and by it at last conquer all 9

the powers of darkness, for which I wish and pray from my heart for help and power of faith from on

Amen.

high.

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&en untifcfcamfaftig. i f.

au^

bamit tf bet) Wne, Seitnajggebc|ferttverben 16. beme ^(eibet nicf)l m JBirf bee (Stube Return, fonbern le^ e lie- {ufatntiiM an einn gemif*

jn(gn

.

fei?,

_

m

ftftne

Dic^unferbem^

an,

unb gaffe nicht mit

nicfct

ben Slugcn fcerum, fonbern fep anDdc^tig unb ehrerbietiq or be? jjeiltgen

&ie

Qxjiefaunwfen 8eiogenen5?(etber, ob etwa^ba^ ran

22 bdt

23 .

g??ajj]dt

^a

n?arfe bi6 anbcre/ bie grofferfmb ihren

qj(a|

bann

dngenommen baben, fe^ebicl?

aucb fein

w

J3ncf

ate

unb

14. Weber ^ifdje (foe fein ae< unb jriK, watffe nicljf mit

t>

mteber finben f 6nnefr

17. egebtcb;femiu^tigunD gerabe tn3 8ette, unb fccfebict)

fti

fittfam ju iifelifi/ twnn ba^ Q5tob auf einrnat in (aufer

man

Stiffen jerfcbnefDef/ tpcnn 8efc&inD tint) gferig tjfet/

man

wean

@tiM

anDer

tin

fcfoon

5Srob forbert/ Da man ne$ fotnunttr gegeffen/

SBtfen

gtoffe

man

Den

man

tt*enn

ftopfrt/

z&

jw nwiri

fcf>neiDet/

ftjffef

jti

nic&t

twnn man

nimmf/ oi ju

Dolf

ben SJZurib

tfje

fein

ren auf

321

erdttfdje

Dem

teller.

ben teller mif Dem ginger nocj> mtt ... gunge ab/ fafjre aucb m'c&t mtt Der gunge auffer D-em ?un6e ecfe

3z

feentm,

tii|e

D^si

nscbt auf ben ^tfcfj/

uf/

trirt

marten i$a$ Dir

fen wtrt>.

S)oc(> 5at

mcfjt in Die ^afcf>t eg auf Dem^tfc&e

unD

mnn man unftr

"mtt/

bet)

befof)^

man

ftc&

ju ricbferi. 49. S)a^ ubrige

tvatf

auftiiercffam

45.

fiber

un& fdflt

44^

dnmt

ferrig/ noenn etit?a^ inDte@fube bietniii (>oWen/ oDer fonft 511

b$ Du gefragt n>trft/ Jbaft Du

aber in Der ^irc^e oDer o&er ctma^gufe^gemercfer^ Cir

notfcfeen

Die

fo.

(>e

Dii

fonbern

nac|)

an&ert Derrid&tefl/ foDancfe or Deinem @cb^pfer Der Did)

ttatf

O n

man

gefpetfa

unb

gtfdttfcet

5at

an

II sn foil.

muf}. z) SBenit man imfer Dem ^riotfen Di2lasen auf am fen

5

wann Du

in

/ fo netge DJC&

GEISTLICHES MA&AZIEN NO.

ftlr Rinfter.

$imbert e&wrbteti& unb

fefcebit rnitbeiV bcwetfe bic^ (iebceid)

nen

trb/

Oil n?d)t

f

iDiill; fo

befieaetbift.

lie

6o SBenn

6 1. @egen

anbdcfjtig.

SOBemi Du

323

59. a(i auf anDere; n>o bu nic&t juro

auper fiber 52. SSJann gebatcf iDirb/ fo Ott re> bebenrfe bag bu mit otreS SEBott Defo unb n>enn

suiit^ig

171

40

cbu^en ober

miibet^m*

^UtDer/ gib tfciwn feine ^et)^amen/ unt) wr^altt bic&in all-en t fiber einet @ad&e n?at t>on if)m erinnera

etlicfee

utn

55. ^irjlbu arten wtUen gejirafo fo beweife Did)

meber mir

*

bid) Dot

^ute

aKea

tut>

anjlanbigen groben @itten unb

@ebdrben

in ber

Morten noc& mit

usig^ufDig unt)

m nimm

mit ben ^dnber? ober z)

ait;

6utc& fcu

Dem

oberanbm @acben tjfet 3) 2Bean man bte^anb ober 2(rm auf be

^a*bar*

2ld)fet (egetf

feine Arbeit fdbttffetmacbjl/ Dei

ober unter

feit btnDerfr

bie gfijfe auf bie^Bancf fe|et;0t)er

auf alleg was 57. fetn getaDe/imb tttrb/ fifec gwcDet

bamttfd&arretoberbaumeft/ ober bie ?Seine uber einanDer fcfefdgt/.

fte^e betneti Setter an.

unb

ben^opf (l%t/ obeic ne 9)litfd)u(et drgerfl/ unb fcid) fid) mit Dem$opfe&0mdrt6aitf unD anDereanDerSJlufmetcffam* ben^iftSleget. 4) SBennmati ib ac&t

bu t>eme Section fc|(age bas ?5uc&

r 8* @^>fft

auffagen/ fo

o^ne

erdufcfe auf; lief fein faut^

unb (angfam/ bag man

t>on

ficl)

jlrectrt/

@i|enober (Steven etnanber fpetrfc

am^opf

fie

tra

weftww 2Benn man rf) 2Benn

man mitben Singetn fpiefet oDet baranfiaubet*

^en f onne.

f)

fra^et.

ober ju

9tr 3

7) 2fienninan

Den

THE WOBKS OF CHEISTOPHEE DOCK

172

3 24 cite tt>en* auf Die unb breljtf. 8) SBennman man (tee unb fcbfaff. 9) SDBenn

ter ftcbr balo

nicf)f;

feet

bar.

Dem %ifcf> oba Q&ancf fter*

unter

iim frie*et. 't>tn

10) ^Bcnti

^rspfor

n)

feferet,

man

Den Silicon ju

man

"SSJenn

Die

anDr< an* ti) 9GBmnmanfid)un* in ber (S^u(e bejeuget.

^{eibet in Der

fonbern gef)e

flii

unb

cfcr*

62. Q3emeife bid) fe&amfjaf* ti$?

unb

wr

tfnie nic&f 6jfenrtfcfe

a anbern feufeti ba^'entge/ man an emeniabgefonDertenOf* tt

$u t)erric^fen pflegeL

ijl

69. 9luf&rrafff itt*ffw unaofldn&ig. 70. nicbtmifberi^-

cbufc

.

un&

enbfflun&aueBW8finTein Seufn unD

unb wafcle

fcui&er/ fcfrreib

ntcbt aHerfet) pinein/ jemifle |te nicl?c unb oerlte^re Wntf bouoii.

eruntr geljen niufl, ub

a obet

genicbt

3 er

ftc&t

ift

beineS Je^nivtltoi

boc&

ba^rbu

aucfc

unb

feineit foeiligen

3n

26inter gc|^ ntd^c anbm wbt wfe

id/ ntfrf

95uben auf

mit

Dm

73.

imasafferwiD foil,

fefnen

bift, fo

Dftan atten^Orfenge*

auf ber

7** auf*

ptiafKan&afefk*

iebe$

gentvdttifl,

imff/ Wnge bii niematt ftintta cinen ^Bageti an*

3ltiie>

^inb/ ob buglet^ nad> ber @cftufe fluffer Dr5luf* 66.

71. o er am Dicfjleii if!/ oDer in cine

Urfac^ ^ajl or i^m

affe bid)

Sngein ju

ftydmen. 67. Ovennealfo nic^tivilbauf

yn&

cfaBen

am 5wu^iBe

freemen @pie(eit
t in

^ crum naci) an&crn ^euten unD

un& an

nad)

tetwertwn/oKeft., 78. ratt,

efangbiid)

unb bate

fetn

r

unb

^t

5^

(7n0e

anDad)ttg mit.

mb wtO (td) Ott n gen ob jubewiten. 79. llnter bet 'JJreDigt gtb auf alle^ ad)t/ merrfe n>a^ amp bem

SBenn ^eife

84.

orge|ieaeld>c$ Du aucb in bcineig^reib*

Oeinw $Siebel/ bod) obne

@e

n*

g

niettian&

.

V. 2Vegel, wtc ftcb ctrt ^mfc fol1 fi in feinem 0ani?eti

Umgange su 8f

.

StebtS

t>er^iten bat. lebe mit j'e*

^int)/ t>crmannfriet>Iicl)unt>ettttg/unb lafj

beine gan^e -)6|Iid)f eit

S)cmutb

^afelauffcbjfetbenfanft.

t>u

8^.

tint)

tt>ctbi'

et6bne bid)

iebe

in

au

bS

allm

beinen

THE WORKS OF CHRISTOPHER DOCK

174

fir

en

Aachen orDenftfd)/ ^ er 552 %SSr imh SnKan Deine Rafter imDanow aniei* |c (cae

Ddngfi

4

toi eftwrt

We

jf)n4?|J

tieo getviffen fjttr

lino lap

e

jefmgef

wirfl j (tfi

***' Hlll

eute erft r jn g ||j

^

2g 0rf

fal *

.

a^orte

o|?iin bicb Detne Sftern

Ri(f)tmitAopfntfAnoder(|)i}ttdn/ fonDern mif Deutli^en unb frefcbd* Denen SBorien. )einen 3JeDeren ma(&e afi^ 94

"fe*"tt";Dufom s augnd)fen

i,i'rsrs;;s?; dl

unoiDenrttdt)

iricfcf

tmD

ja'flretiet

fic$0'

fiefUttl

0.7

or/ faffe DieUnfauberfeit

Der Sftafe in

c()iipftucf)/

gerabe beruntcr auf Die

tmD

rDe

be*

|

mil tern 3ffe Dniber erodlmc Dicft nicfit an Dal 6e(i

unD

tritt

ce SJlcufpernf ariibeln in ber

(*natifen/ unD anDer ecfd* imp unan(!dnDiqe 2Befen. 97. ffiebe mema'S unflatig utib

beffiaes

oir f0 iin/

nimm

unD

auf Dem

i.

lieaen ft^f/ foqefte nicfttfonahe unb &lei6e ni*4)t aflein in ber

92. ^etorcbe niemanb &iir@iH'fld)iif

2.^.

an ber

(auf aucft nieni01en aber aiber anberer Sen*

(cftn{)

3^

98* fd)dDen. te

f

Eacfcen

fei)

Soj&eit oDer Unqlutf. 99.

etn>a$oerfow

man bf

(f>

itwnti

bu bineW jetreten^ ^if

Zlw geuten

fc&ntei

nicbt fobart ju.

SBerfiefle i

moftlan*

binein ruf et, iinb biirfe Diet/

l*ia

e(tcftt

ten

brenen,

etma ein 4i S.

eine ttigcnD,

ill

GEISTLICHES MAGAZIEN NO. \*t

\*l

^

'm

}

175

41

asten. 9tont 41* ftlf

,

bero

I.

tmb 9tue t>or beimtn @c^d|)ffer; wenbe bt^ mit

i.

Dem

nnb

breijemtgen

nem

beiwm

l)rtOt>

rid) ft

fei?,

i

cljen fcatbitf)

btirdi)

juKebenimbjufeg

nen; bu abet fcinroieberum pfiidtfef/ t&it

unD

(tebeit

ju

unb

i

me 3it ba^u, in Dem Stogefk&fe ob Du

bee

fille

oe^

or

&tc5 ju

tteuftcb unt> befldnDig beobacbfet/ tt>fl^ t>ein 'Xauf^unD eott bit

crfor&ert?

=Ob &u

beiner

faffe ehten

neuen

me^r Der @unt>e/

Did? butcfc fctnen

eift

5.

?Girf!

eroiffen

Pii

aber in bernem

i

Da0

uberfii&reff

jtwac beifien

^,auf?Sunt)

rtic&t it|Tentlicl)

geftbef, gcfurc&fef unt>

fonbertt

xu (ajfm.

t)a^ alle^

W^5

faubm

ben

g

er

ntc&t

priifen,

^etfeen

jerfc&fagenen

unb

aber

ubertttten^

tot

no^

t)orfegic& in ben

bO(b

hornet.

^3flid)fen Der

in fofdjet ^rtt* 3. SGBirff bu ett>i(fen uber* fung in Dcinm

unb nctc&(a|||9gewefcn/ unb ^ieunb ba martnigfaftig0e*

bu Dct (o^ genffen/

ff){et, fo fuc^c

unb ^to/

ftit,Un3f)oi:fatn/

ottfelfefrit jumei*

len ttage

gleic&fa^mitreu*

enbem unD gtaubigem |eit bi* in bem QMute 3arinn

JSergen

Orbnung*

8. ^imtn&i(^tnfDn&er5eitin

fei;n/

mug

&a

bmmollcll/ wag fie Ubrcf, n>a^ fte gebietet/ fen/ n>a^ ft'e tfjutt/

Ou

am

mdftin gewigt btp/ uber&orf5'fe wnb(|}.

atte

@((egen^ei(en juber-er*

bdfenen

tm*

twrmeJjr ju enrfrdfffw, 9. $ege Did; Feinm ?(bcnt> ju $etf/ bi^ bu betn@n)iffcn9e* pruf nur Dag geringjle beinen f#.

brijlt.

Som

51. Sag btc& nic|it-ben wbeminben/ ;nanb bet bir jutt)tDer

ba6

getban fat,

et*

bernSniten ju entoenbett> obet son bem @elbe/ baftofcu ertua^'

ju.

bolenfolft/

juwruntreuen/ e^ju

ju.ernflfcber

ju fcbfagen/ obec auf .btc^ an ifjm jura*

anbtt SBeife

dlxn

bn ,9EBeg

junt

@a(gen ga*

bd&rtet;

58. ^afl bu Weft geiten. 9?sJm. 12,19.

52.

d0t>icb,md)fcOurcl)$9Jett*

foffen/ aabetft

etmaS

ju.

ben/ =Ob(l uftb anbere

-

beinen 3

THE WORKS OF CHBISTOPHEE DOCK

180

33* Setjte rait waftrer 9teue, fu*e r* Weber erfegen 0Der nm

&

p

wit

Hi

p

bitten/ unb &ute Did) fafung WnJ*eta0fatfcr*erofct>dnWfc

cfjem gaffer.

flinb/

-,.

66.

m'c&e'aitba* fd^dnDIfcbe Jftgen* vSatw Der scf> .

.

jo twrjl Da

fofcejh

Don anbernge^

bit

ttiif

fo fe|e nic&f^ baju; ba* bit Dem Siigen*ef js nic|f in tticfe

Die

&.

unb

fabfe

nfe*

ofenbare nicbt beine* tnKc^Feiten/fe^fetn 4

@d>n]eic&fei unb fonbem rebe wcfcl

beinem '^ddi>{ien/ unb

fet);

.

in bit i>erborgen

nur auf

wt ju

faBejl

DCic^fe

fat ein 2lbgrunb be* SSiftni unb ba t>er @aattie aBer liege/

elegen:'

brecben.

68. glie^e affoaBe^,. te Den beiten jum ?BsJfen/

_

,.

S)enn

es (inb faufer Die btcj> in feine ^uppfen'nnen/ " fet felbff.

emalt

ent^ 1

f^ulDige fetne @^br^4>6n. 6z. 'SfBenit anbre iljrer @c^ii^

tffbatfebefffe^eHbeme* fen*/ ba^errauff bu auc^

unb attDrer @iinben ftcf> rfi^* men/ 0Det uber 9torcen*pofi]fen iac^en/ fo feufe bi^/ ba bubic&

K*en

ntd)f

btircl)

@unben

9)Jitmacbcn

i^rer

t6et(6affiffg macfcejl

63. @iebeflbu efmaS ?86ft* fo feuftebaruber/ er* innere btc^ babei> beiner eigenen

an anbern/ el)(er/

unb

bitte

Oft/ ba

er

DicfeDor foldien^eifiinbisungen bemd^ren wolle.

64.

ib

faf?

nabe

70. Sper Sibrf befnet _ ^Sereinigung inif @ Die funbticfeen er|en* in gen befne* tie ^errfcbenbe

Dic^

unD

9Wgun*

t4gltc&a SSuffe Ddmpfen/ benti

Ottrt Ic-ben-

ott

unb bletben/ fo bubie@iinbe ernjlftcb$af*

beretntget tverben

Dic^ burcfe Die jtic&ti^

Den flerb*

iieib.

feberman wa* ibm ^eu unD

gebibr/ unb petlfame

bafftr forgen/ af* far

@unbe

Ote Don

fcbeibet

einanber.

G-EISTLICHBS MAG-AZIEN NO.

41

181

333 otf; beretn 72* 'SGdf aber g* ttctjeftrenb $euet ift/ fdne

Da

tinber mdnf(|afft mit einenj fraben fan/ cfene bin ^rftlet:

befintet so. gerne 6eo 3eifen fceine SIfff fen unb gmilfb^SReignfiQ^ii

fo

niujl

bu

biefert

waftr*

brifIenttiimy ni, Sluf meinen ^ep!anb3Sfiim{)ri|ij

S)ec

au^ tm Sob mein

8e6en

Oft!

bi(?

mein

QSegebroif tefi't itid&t auf mein erect) tinfeif; 3c^ {(off bu toirjt e^ mir getwfn'en 2ii^ @tiabe imb Sarmfterjtgfeit :

5)enn unfcr eiQen $r,6timugfeit, UP t>or bic ein beflerfte^ ^Idb* 4. 6lattfi

,

?ieb

aaf

ren/ Uttb ***

J

?

55n5ber,

J?

j

ict)

,

Siek

c^oeflern, mil

^ '^

ttjirlitcbt tt)ol)l

fafeti """f

r^*"

^

7. SEBo

^@r*

unbetn5g!i(& 38orf f n meiner fe^ten K?i/ "

T ^

eu$ mein 555anbel, unb Men/

3n etm$ jj$

p

II I&eii.

in bet %

tinb

atif fein 1

n>m

unb J^offnung in oer*

efyrffiura meineii

*

^

tftim

^ommfnic&tau^efpen^raftenforf/ ft^ff

!

3^1) 6itt eitcft alfe wnlSebult/ Ser$eif)et mir/ erldfjf bie

meftrertf

3^

meinen

ic&

SJerwmieberSobt

3.

81$ J&err mein

tttib6eo0Oftfiin>et!^

>rum lag

i(l.

je

totd euc^

6etni6ef

fiaf f

ctffen

gern t>e tinb Mtfe @Dtt bnB er in tlh^ anfeh nnb genabig

i

lln*mir

no$an

bent

Dtt

.. ,

ftat nic!?t 2afl

SerJea

biesarten iungea 6eelen jDer'irfan (9 (0 Dergeffeti aic&t/ aton iijn'n *uf biefei* SBSelt SBeil QJtel SleS unb SMflricf f)a gejlettt i

f;

eelea an e(if icFen/ Urn iftre ttnb fiiftren He ge&imben fort/ , )en Breifen SBeg f teircfi fctae Incfe/ erabe nacb. bet J&otopfott,

WH mir

10.

3Bie

id

Uttb Hnfer

^eplaab

2)af bal

i$t

Dor bie$e&.!>er SSJelfV

barau""

r

if!

fprf$t,

-^

ef

gtfcbienen/ bie im-ginflernuf

&lmb

SBerbld&en ojjne 1

3BoSn(l

6re/

fetter

in bie Sffiefi fep f ow*

mea/ ttnD benen

jDiirtp

,., 1

r pefff i^n'n'oor bie BiiflberSIa*

S)ie glciTOe^taff

t

nontfnen/

3n3ammer/liiaalunb groffe^Seib,

flefff iftn'a

f

fatten in

Slur ungfaiib unb " ^^W($e|3Biff/ *-* ^ ~f S)ie Jriagen r""

3ii fifinett ftc ia Snjfgfcit/

r

an imferm

8ajl

g&xf) ba

9,

oabem SJei*

/

SDarum

,

unb 55ti;

6*

no(S ben

i(I

$inbern

Sd

Soangeliiim bereit/

Sffier

ni$t glauU /

unb Scefigfelt;

3tn feinem

W}r5|@^en7eb/ 3oifenlia'geai ....

@o

.",

;

,"

bie

)/

ifir

wb

fattt er tn*

17*

^um*ei);

fommtan^ Diefem bemto fort, It Sleib nub ^embfcbafc SJrfeg unb^Jorb.

ermal)ii

unb

tDtvb

ben/ ^ frfnem bofett_@iinoem6tanb/ S)urc5

Sn

He5en fittte

bem SBege

eudj, folder

>jic^ maftreSJuf bieCunb erfaat i llnb glttu&t anebriftinnunoerrucffr Uftbftigf iftm aa$/ ber mirb eraaitf t. .

unb

fiitt ifin

fru& unb

ifern

jef

et eut^

belt

re^f^n

bur*

fern

rdj

S)er finflern Sffieft au emem 8ii|t; Bum 2Beg/ aar 2BaE)rheit anb ittm ifiai

aa^folgr/ ber

imt tti^t i

oa i>ann gehet art .ber Qftgef Iffienn {tc^ ela @ee( iiir^i gjebeaft e*

tBereif,

m\ t&ir lieien fmb/ UnD.

GEISTLICHES MAG-AZIEN NO.

i5M

Itrtb

eticf)

in

nic?)t

fegn

eifi

Sflun

Oft Slti

@o

enlw^et)! mib merb't

Qimal nnD

20. SBebenft e^ auc&

fegne

un&

Befeaite

elrgfeit/

barf in 6mtgfei

iftr

gutf) freuen s&ne

185

ottfefigfeft;

e'u$ Die SBett

aj?t

15

Hnb

J

6ringe eut^ au femem SJadbt euc6 aHen fn^gemem/ lettt, rog nttb

$

22.

jf)'r

finber/

SJe

f^r noc^ lebt in Sttelfeit/ :

e^ woft!/

tljr

freemen

Sun*

betv

fat end) ratbert in ber Sett ; e^pttfeMiaintli^ooneu^menbf/ " fein flei'cc^ter 3orn anbrennt*

3r

r

.

apt Samp unD *?efdg nie&t feer.^,. fepn """"

2 tyttn

i/

5

i'

fiat in

ssit

ibr

,

biefem :

,

er

iftr

falroec

Eel

;

mug

Slbfc^ieb

feirtem

Sag

bcfrept

fqt&en f.to gefcfirieben

g)rauf

rief er urn

SJon ripem rei$en SRajin 53er that folcb Siebc b SBte 5uca^ jergetan, Sebt er Die furse 3eit/

:

"

erfid) in Sloth? n>j>tt ibn crretten (ol^i^ein iinb 8eib.

nicbt in 3eit ber eel i>w'd>

i

gi*eui>

SBorauf in

2>ie

m0nt

^inDer mollt ifcr if) fa greuDe

SBoItt

o faugt

^

encf)

etBtgengreubin

'

CD

^

5Der ._ Iinb bitte

fitocft

rbarmen r

nrt> bilf mir

Hrmen

Slus Dieffr groffen bitte t^ie^

banim/

Tenbe Saaarum? ltnt> lte

3n

fein

lauter gtolfeifc

t

etncm Sropflcin meine 3ung 6.

Sein

THE WOEKS OF CHKXSTOPHEB DOCK

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THE WOEKS OF CHRISTOPHER DOCK

188

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