284 37 27MB
English Pages 272 [287] Year 1908
LIFE AND of
America's Pioneer Writer on Education WITH
A TRANSLATION OF HIS WORKS INTO THE ENGLISH LANGUAGE
BY
MARTIN
G.
BRUMBAUGH,
PH.D., LL.D.
Superintendent of Schools, Philadelphia
WITH AN INTRODUCTION BY HON.
SAMUEL W. PENNYPACKER,
LL,D.
Ex-Governor oftht Commonwealth o/ Pennsylvania
PHILADELPHIA J.
B.
W LONDON
LIPPINCOTT COMPANY 1908
COPYRIGHT, 1908
BY
J.
B. LIPPINCQTO
COMPANY
Published May, 1908
PMed % Z
The
J
W^Ungtm &$M$ Pfm, PMMdpfm, G &
INTRODUCTION TWENTY-FIVE years ago the name of Christopher. Dock, the pious schoolmaster on the Skippack, was unknown to the reading world, and the light of local fame, extending from 0-ermantown to Goshenhoppen, whicli in the eighteenth century gave a genial glow to Ms life, had faded to an almost imperceptible ember. To-day it is no exaggeration to say that any treatise upon pedagogy which should omit recognition of his important labors would be re-
garded as a
failure,
and
his reputation as a leader
in educational development in America is universally recognized.
authors have vied with each other in doing homage to the memory of one so worthy. To have written the earliest American book upon the subject of school teaching is a fact sufficient in
Many learned
itself
sooner or later to attract the attention of
men
much emphasized when
of letters, but that fact is the study of Ms essay discloses that he was far in advance of Ms time and that in Ms methods of teaching and of enforcing discipline he forecast
what more recent experience has proven to be correct.
Moreover, he was virtuous in
life,
sweet in dis-
position and lovable in character, so that when the simple people who surrounded him, grown to maturity, sought to impress upon their cMldren an example of modest merit, they ever recurred to the
conduct of the pious Schoolmaster.
INTRODUCTION" Becently the Mennonitcs of Pennsylvania have been introduced into modern literature in a romance, the motive of which is an effort to show their disregard for learning. It is rather remarkable that
dawn
of our science of pedagogy and the most extensive literary production of the American colothe
were both due to the efforts of these interesting people. Dr. Martin GK Brumbaugh, the able Supernies
intendent of the public schools of Philadelphia, has assumed the congenial task of gathering into this volume all of the works of Dock, in order that
they
may have
a wider circulation
among
the read-
ing public. It is fortunate for the future fame of the venerable Schoolmaster that his accomplishment has been appreciated by one so entirely capable of doing him justice and whose industry has left no source of information uninvestigated.
CONTENTS PAGE I.
3
Introduction
Dock
11
II.
Life of Christopher
III.
The Schul-Ordnung
27
IV.
Translation of the Schul-Ordnung
89
V. VI. VII. VIII.
Geistliches
Magazien
Four Numbers
159
Translation of the Geistliches Magazien
191
Schriften with Translation
239
Hynins with Translation
255
LIST OF ILLUSTRATIONS BAGS
BENCH AND TABUS USED BY BOCK OERMANTOWN
IN HIS
SCHOOL IN 14
TABLE USED BY DOCK IN HIS SCHOOL IN GEBMANWWN
14
TITLE PAGE OF SECOND EDITION OF THE SCHUL-ORDNUNG-
16
Two OF
18
THE THE THE THE
DOCK'S 'MANUSCRIPT
HYMNS
ALPHABET SCHRIFTEN
240 248 ?
PEACE SCHRIFTEN
249
PENITENTIAL SCHRDFTEN
250
PRAYER SOHRIFTEN
251
SPECIMEN OE PUPIL'S SCHRIFTEN BY JACOB HARLEY ?
.
252
LIFE OF CHRISTOPHER
DOCK
THE
LIFE OF
CHRISTOPHER DOCK To
the sturdy German stock that came to the Colony of Pennsylvania in the first half of the
eighteenth century we are indebted for more of the initial influences that have made for the progress and prestige of our American civilization than many historians record or know.
By a strange perversity from another the traditional have one they accepted misconception of these people for which Benjamin Franklin and Provost William Smith are largely responsible. It is the exception, not the rule, to find and chroniclers, a rare spirit, imbued with insight and sympathy, who patiently
among
historians
investigates the actual conditions of this Pennsylvania-German civilization and records its virtues as
Such a rare and gifted historian is the Honorable Samuel W. Penny-packer, ex-Governor of the Commonwealth and President well as
of
its
its frailties.
Historical Society.
To Governor Pennypacker many of the younger men, who love, as he does, the great Commonwealth, are indebted for inspiration, guidance and knowledge concerning
life in
Colonial Pennsylvania.
To
him the writer gratefully acknowledges his indebtedness for a first acquaintance and for many facts that have to do with the simple but significant life and work of Pennsylvania's pioneer author-edu11
THE LIFE OF CHEISTOPHER DOCK
12
u cater,
the pious Schoolmaster on the Skippack,"
1 Christopher Dock. Dock's birthplace in G-ermany is unknown. Some time between 1710 and 1714, he came to Penn-
sylvania, attracted no doubt by the religious freedom enjoyed here by his brethren of the Mennonite
To
body he was early attached and in its communion he lived and died. He probably came here to farm. But his pious spirit was
faith.
this religious
early concerned for the better education of the children of his Q-erman neighbors. He was encouraged to teach by Christopher Saur and other leaders
among the Germans of Colonial Pennsylvania. Of his education and career in Germany no reliable data can now be given. There is a tradition that he
had been drafted into the
Army and that he
was discharged because of his religious convictions, which led him to refuse to bear arms. Not later than 1718, Governor Pennypacker thinks in 1714, Dock opened a school among the Mennonites on the Skippaek in what is now Montgomery County. He believed he was divinely called to teach; and, although the compensation was exceedingly meagre, he continued this school for ten years. At the expiration of this period he engaged in farming. On of the Penns for
he purchased a tract of 100 acres in Sal-
September 15 10s,
28, 1735,
now Montgomery County* Upon this tract he lived for many years. On February 22, 1702, Matthias Van Bebber, a ford Township,
*
HOB. Samuel W. Penny-packer's Historical and Biographical
Philadelphia, 1883.
THE LIFE OF CHRISTOPHER DOCK
13
Dutch merchant, who came to G-ermantown in 1687 secured from Penn by letters patent a tract of land containing about six thousand one hundred and sixty-six acres. This is the famous Bebber s Township which in 1731 became the possession of Hendrick Pannebecker. 2 By deed, dated June 8, 1717, Van Bebber conveyed to seven trustees one hundred ?
7
acres of this ground, stipulating therein that "it shall be lawful for all and every the inhabitants of
the aboves'd Bobber's Township to build a school house, and fence in a sufficient burying place upon
the herein granted one hundred acres of land there to have their children and those of their respective families taught and instructed, and to bury their
dead." This Van Bebber did in consideration of "the true love and singular effection he the said
Matthias Van Bebber bears to them and all theirs." These provisions, as Governor Pennypaeker points out, are "without precedent in our Annals, and have never been followed elsewhere." The school thus provided was conducted by Christopher Dock, and it was here in 1750 that he wrote the Schul-ordnung, and in 1764 the several articles that Saur published in the Geistliches Magamen. It is significant to note that Saur solicited contribu-
Maga&ien from few American authors. Two alone were regarded by the great printer as
tions for his
possessing the necessary qualifications to produce articles of sufficient worth for this important pubFor a most interesting sketch of this township see the article Township and the Dutch Patroons of Pennsylvania by Hon. S. W. No. 121. Pennypacker, in The Pennsylvania Magazine, Vol. xxxi, 8
14
THE LIFE OF CHEISTOPHEE DOCK
of these was Dock; the other, Alexander Mack, a Bishop of the Dunker Church in Germantown and a man of rare piety and literary power- It is probable that Mack, like the younger
lication.
One
Saur, was a pupil in Dock's school in Germantown. During the ten years devoted to farming Dock could not wholly neglect the children. For at least
four summers, in sessions of three months each, he taught school in Germantown. His school was conducted in the old log meeting house of the Mennonwas deeded by Arnold ites, the ground for which
Von Vossen February
10, 17G2-3, to
Jan Neuss, on
3
The teaching of this school had far-reaching consequences. Here Dock enrolled among his pupils the only son of the great Chrisprinter to the Germans of Colonial America, in 1721, topher Saur. Young Saur, who was born attracted Dock of method was then in Ms teens. The
behalf of the Mennonites.
who
as early as 1749 7 son's impressed by the great skill and ability of his his on teacher, urged Dock to write a treatise
the attention of the elder Saur,
4
method of organizing and conducting a school This treatise Saur wished to publish for the guidance of less gifted teachers and of parents who by knowing how a good school
is
conducted might the
up their own children. Dock was averse to the suggestion, holding that was sinful to do anything for Ms own praise,
better bring it
credit or elevation,
Saur then resorted to diplo-
8 Hon. Samuel W. Peiraypaeker* The Battlement of Gfermant&wn* Philadelphia, 1809. 4 Stwvpe Bee the writer's History of The Brethren Mount Morris* 111., 1899.
m
md
THE LIFE OF CHBISTOPHEB DOCK macy.
He
wrote to Dock's
warm
friend,
15
Dielman
Kolb, a prominent Mennonite minister? urging the importance of Ms request and submitting a series of questions on school administration wMcli lie desired Dock to answer. Through the influence of Kolb
the modest teacher was led to questions* resulted.
make reply
to these
The manuscript of the Schul-ordnung
Dock completed the Schul-ordnung August 8, 1750. The manuscript was given to Saur with the stipulation that it was not to be published during the lifetime of the author. For nearly a score of
years the manuscript lay unused*
In
1758, the elder Saur died, and his son, Dock's pupil, succeeded to the large publishing interests of his father.
Finally, in 1769, some "friends of the common good" succeeded in overcoming the author's scruples and secured his consent to its publication. This
was, no doubt, an easier task after Saur had published in the G-eistliches Magaaien a number of arti-
by Dock. But alas the manuscript, so long unused, was nowhere to be found. Saur feared it had been sold along with some waste paper* People began to intimate that Saur really did not wish to publish it and had purposely put it away. Saur advertised its loss in Ms newspaper and offered a reward for its return. Dock, with characteristic modesty, sent a messenger to Saur to say "that I should not trouble myself about the writing, it had cles written
!
my opinion that it ought to be printed in my lifetime, and so I am very well pleased that it
never been
has been lost,
? ?
After more than a year had elapsed,
THE LIFE OF CHRISTOPHER DOCK
16
Saur found the manuscript in a place where he and his employees had thoroughly searched and it was at once published in the form in which it is herein reproduced.
The demand f or the pamphlet was so great that a second edition was printed in the same year 1770.
A copy of this second edition is in the Library of the German is
Society of Philadelphia and the title page reproduced herewith. The copy of the first edi-
tion
from which the reproduction in this volume was
made
in the library of the writer. The German Meimonites of Ohio, in 1861, reprinted the second edition at the office of their church paper, "The Gospel Visitor/ at Columbia is
7
Governor Penny packer records in his 7? the fol"Historical and Biographical Sketches in that State.
lowing interesting incident attending the publication of this third edition hi the German language :
"A
careless
printer,
who was
setting
type by
candle light, knocked over his candle,, and burned up one of the leaves of the original The work was
stopped because the committee having the matter in charge could find no other copy. Finally, in despair, they wrote to Mr. A, H. Cassel, of HarPa., who, without hesitation, took the needed leaf from his copy and sent it to them by
leysville,
mail Mirabfle dictu! It was scrupulously cared for and speedily returned* It is difficult to determine which is the more admirable, the confiding simbook lover who willingly ran such a risk of making Ms own copy imperfect, or the Roman
plicity of a
integrity which, being once in the possession of the
x
Gsnc
uift
ScSiil^r t?eufii(|
SBetpc Me
tvut/
t^rgcfrelt
Stii^et nid)t nut
in
auf
Denen in
ten geii)5i)n{ic(},cn ficfeven bcflen^ nujjcbc
fonfcwn and) in ^cr fic^re ^1
fcer
u!Uenic{}tct werteu
ottfe lig
m&
TITLE PAGE OF SECOND EDITION
THE LIFE OF CHRISTOPHER DOCK
17
only leaf necessary to complete a mutilated copy, firmly resisted temptation."
The
first
translation into English
was made by
Governor Pennypacker and appears in the above " recited volume under the caption, Christopher the on Pious the Schoolmaster Dock, Skippack, and His Works/' This present volume is the next to the modern student an insight into attempt give the rare spirit of this unique teacher. It is, moreover, the first time that all of Dock's literary remains, with translations, have been collected and published.
Dock was not only a great
teacher and author
of pedagogical works, but he was the composer of many beautiful hymns. These will be found in the
volume and, to reveal his skill as a penman as well as his accomplishments as a hymn-writer, I herewith reproduce one of the most beautiful of his ;
existing manuscripts. The elder Saur was
an ardent admirer of Dock's When he found that Dock ob-
teaching ability. jected to the publication of the Schul-ordnung until after the writer's death, Saur formulated a plan to
pay
tribute to Dock's
worth in a manner not
offen-
sive to the religious convictions of the pious school-
This resulted in Saur publishing in Ms almanac for 1752 an article in the form of a dialogue. In this article Saur, in discussing with a master.
" Newcomer" the advantages of life in the Colony of Pennsylvania, pays high tribute to two great teachers whom he knew intimately. Although the names of these teachers are not given, Saur clearly
THE LIFE OP CHRISTOPHEE DOCK
18 ^
ft.
,
-~.
,
had in mind Ludwig Hoecker and Christopher Dock* Hoecker was an intimate friend of Satuv worshipped with him in the Dunker congregation In Germantown, and regretted Hoeeker's removal to Ephrata in 1748. The following extract from the Almanac gives Saur's estimate of these two really great teachers of the Germans In Colonial Pennsylvania il
:
A
is of very great importance one is able to send his children to me is, that, in Germany, to school to have them instructed in reading and writing. Here it is
yew-Comer.
matter that
well nigh impossible to get such instruction
j
especially,
where people live so far apart. 0, how fortunate are they who have access to a good teacher by whom the children are well taught and trained! "Inhabitant.
It
is
true.
On
that account
many
children
living on our frontiers grow up like trees. But since the conditions are such that few people live in cities and villages as they do in Germany, it is natural that one meets with certain
inconveniences.
"Where
is
there a place in this world where
one does not meet with some objectionable features during his natural life 1
an exceptional want, for if children are thus brought up in ignorance it is an injury to their soul's welfare, an eternal injury. "Inhabitant. That is true, but* alas, how few good school-
But
'"New-Comer.
this
is
had many and known many, but few good ones have 1 seen* Yet, 1 remember two, in my The one tpent most life-time, who had many good qualities. of his time in secret prayer and heartfelt sighing that God He might direct and keep the hearts and minds of his pupils, masters there are
!
I myself have
also their taught them their letters faithfully. He observed natural dispositions. If lie found the child ambitions, he would He would well. praise it so that it learned its lemons fairly it should yet lead the class, but he asked God that promise
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THE SCHUL-OBDNUNG$3 o 1 1 e b
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THE WORKS OF CHEISTOPHEE DOCK
32
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3t Jt
uberge*
ten. llnfc naan or teip it>ufle, pier uerfauft n>oiten/ n>efm>egen it^ e$ in ^e^: Qeiz tung befant mac&te nn& eine ^eto^nung Darauf
$a
fe^te/ wer mivg ft>teDet* br^t^te/ nD &a ftffyg (ange nt^t ftnDen tDotte, fo fefcfefe e^ bep einigen nicfjtati eDancfen/ ol^ ^atte idj etta^ t>arinnen ge^ argen t>a mtr ni^f gefalfen, iin& fjtftte e^ mtt funDen 5Iei0 anf &ie >eite geraumt: 2>iefe^ mufle ic^ fo eine geraume gtit tragen, nt> |atte nic^t^ jumei* iter SHecfjtfertigung al^ mein gnf e^ @ett?ifien. 3>ec Stumor Mefer ^t
legen t>ap feme @rtifftnid)t inl>en 3) foue; fon^ern trof!ete mid) mtt einer lie er mir fagen tie^e, &af t mi^ nir^t mern fofte n>egen &em ^erlnfi fo(^er are niemaW^ fein a id) aber tte e^ ft^einet/ meine e ftc& oiefe (5c^rijft n)ie* t>er, an einem fol(^en Ort, tt>o ie5 nnD meine Ceute manrt)ma5I forgf&rig gefnd>t fatten, t>at?on 3n fe^en, nac^bem .fte uber etn
gar
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THE WORKS OF CHEISTOPHEE DOCK
34
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Seie faft auffd&reiben/
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baben* 9(c& con tbrcm ?Brief # 2Cecbfel mifeinan&er. ^5ie er jtc torn @c|n)dfeen jur@(ttte^ett)6&net? 26ie crfle mit cbatn 0e^ wo^et Daf? fte f esiig (ern^n ? 2iu$ wte er iftnen f int>fi$e SSHDer Domia^(et/ bamit (te jicf; nbm ? ^n @umma : ^ ware mir fieb/ wann &u mir e^ furg/ ober um(ldn&Keb/ befcftrieb?(l: auf
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THE SCHUL-OEDNUNG
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er
war
fommen/ Da^ f'ne gfeic&en nfc&f war/ er grftnete wre Die an Den 2Bafer*5Bacben; Q5on fdnet SBete^eit/ unD wa &ur Der Sdnge ju
aber Die Sigenliebe
Daf
au^gebrfit^ef/
^dnige tm
1 1
ftat Durcf) ibre
ftiek
95rut& fo
z6
af)t:
ttiit fcf)on
3r SanD semo^net/ tinD tiacf) raeinem gaingen
^Jac|)&me teld)e
f>rifl0)4
bege&ret/ t>on attem-QJeticltf ju fjaben/ auc| Da djukr gegen einanber; fo imif tc| '^neftpecfjfel
Don Dem folcfteo
unb
SDtdmann
igtaut an
ie
Icf)
auf Dem
fo 5aben fic& in Detgdt rfc|)tet)ene ufaffen feerorgef6an/ un& bet) mfr big e^ en&licb wie&er Dajit gefoinmen/ Daf scf> in
e(e
jam i
und
ctspbacf)
olforD/ 10 jlegficfta
ag (Scfeuf gefealtm* Sbtetteiten rafr-aba anD pen otfjet befanf war/ Da anbert bamit befleft aK in ^eutfcfefanb/ Da Die ^ule-atif
@cf)ijlf)aften in Diefem
mit
^jwferntle&ef/ Die Der gemeine SD?ann ntc&f tDObfutti(lofen Die tyfitibtm tDel^e fan/ t^ann ic& mit Dann ju emfit^ ffiftwte/ biefer ^Seniff in fi'c& |>dlf/ upt> icb^ mit aticf) Den etnflen ^orfa^ ge* fajfef/ Diefen QJflltcbfm freulicft nacDauleben, fabe aber atic^ Den *?er*
folcften
Dorbenen guflanD bet 3ugenb an/ unb Die Diele 3Ietgct nt jfe Dieffct: tDoDurcb Die ^ugenb cerDorben unD gedtgerf wirb on Den Sllten/ onD betracbtefe Darneben nieine eigene Unwflrbigfeit; and!)
^Bdf/
ngfc&e2Bicbfigfett Det ferninba^tnb4tSudl>ff mit $e6t unb ^eben/ ifyter ^inbet ^ei)i unD @ligfeit
fttnwiebetbte bci einige/
on ganfjem ^er^en fuc^en? unb alien gleijj anmenDen/ Die 6b a ^tngegen Otte^/ unD Da ^et;t ibter ^tnbet ju befitbern* unD eben 0nb: tftten ^inDern abet anDere gan| contra mit
^t
tntt bifen (gyempefn t)0tge&en;
baf
nicfef
nur
sn>ifcben
Dem
twbuif^ ieber fo
an
bt'efem 535orf geojfenba&ret
bie
fonfl
nt^furd!)tet,fott)eif tcb bod? auS
wop
rfa&rung/ bag biefer
me^r jum lernen an unb gebrau* fteibef/ a(5 wann rc|) tljm atfejeit bte fKut&e or^aUen 9JBann bann fo(c^eg ^mb/ in folcbem gall greunbc (^en twirbe. in bet @cljufe t>at bie e^ fernen Knnen unb tuollen/ bte tirb ed c&all
br ^inber
fleifliget befuc|?en/
ifjmn twbtr
afe juor. 5Die
roe ntc^t au^gefljan be^ bie
tfeuf/
cfctiUr Srei?!)'f/
^ageg
Oe
unb
Urfa*
bt^ bie
faufen
(i'e
ifl
biefe: rcirb fetn
i
ibet auf folgett*
3$ bucjjjlabicrc/ unb
inb Damic fort/ fotnup tin antwitf fetne^ g(eid;en bie Slu^fprac^e tfjun; OaDurcf? f)firet e$ t)i)ct)/
bem
unb
(criut
ben Unterfd)cib,
S5ud[)ftaben/
unb
nic|)t
nad)
rvt'e
fein
$
jid>
im au^fpre^en^ad)
eigenen
^epnung
d;ten:
^^
_
Wl 05. ju piufen/ urn fie t>en Q5uc&flaben beffa Dad b a c ntcbt juerfi audwenbis let* fennw ju fonen; Damit fte at man aber in nur ein bet man @cbul fedtf** nen/ mann ;wvu> bie
ben
$1.
am
^inb
fo la
mebt
Dei?0Icic|)en:
aber
wann ba3 ^inb
titdbt
Bergen
frage
tcb
pe bag a b
Den ?8ucWlabm (melc^en
f6nm? icf>
ein
c nacf)
aufgefajjt &at/ fo frage
finbe icb/
tc&
bann
einan&er auffagetv icl)
facje)
ed:
Ob
e6
mit
mit bem finger
ba^ bad $inb btobe dber tinn)ifenb; fo t)iel ibtcr jwD* 2Be(^
anbereg fdnrt gleic&en/ obet fo
ginger ben ?Bucbftaben am erflen anjeiget/ fol^en ginger or aht>/ unb battt benfelbeit fo (ang; bi6 id) ergreiffe icb wit ber atebami icft frage einen tnit^reibe @tricb gemacljt; f^Id) j?mb nun wieber nac^ einem attbem ?Biic^ffaben/ u* f* f* SBdc&rt ^inD tric^e bef omnwn l^af/ ba^ 6at auc| Den ^ag fiber bie ttwjlen tie tneifien Su^flaben angeieigt; fo(c&m bin icb aud) cber
THE WORKS OF CHRISTOPHEE DOCK
44
& fcf)ufbig/ eflwi eine
$el @rnt)
fie
$
X
i*
)(
SSIum auf papier
abet me&renf&eil$
gfeidfr/
gemaftfrt/ oDer einen fo ge&en fie ing 00$; fo
wemger QJerDruj*. S)urc|) Dt'efe Spratfn wirD mcf>t m* Denen alfju WoDen t&re $B(0btgfeit (ttelc&es eine grolfe im etmag Die unD benommen/ fonDern auc|> fernen/) terntjj u(l in Die @d;ul iu ge&m urn QW ief jut erm&t. giebt eg Dejlo tnif
@o
ern ?Begcf)ren/ Die JtsnDer jur ipje id) aiict)
mie
or
Dem
auc^nacl) &esn &urc|> ttaiS
@ct>ul auf*
QJ^fammfung Der Rioter/ @c&ul*Udning fortgefe^ttDiri);
ebat &es>
ebdf Die
?9?ittd; Die aff$u unacfjtfameo utiD forgfofen
3ur 3ld)tfamfeit uhD @arge i^re Section tvo&l gu Urnen angrtrie* ksi tDer&en; and) tine Den allju 55WDen fo Did mogficf) SJ5ep&6lf* fe sefdjiefjet
mm
Die gufrrnewr gottfe|ung Wnef jut ^ac&rittt: S5a/ f feitwrt &aS erflema^t aufgefagt/ fo gebe ic^ Den ^flament @cf)ii* Icrn mieDet ein gapttel jti (ernen auf. 2Ba6 geitung unD 5Sriefe licfef/ fifjeti
befonDert; tpag redjnet DeggUic&en* ginDeidf)
Den fleinen
im
aberum
gefommen/ Da fie and) batb tficfetig im ^eflament ju &fen ftntv fofc^e i^erDen Dann Denen $eftqment#@d)iMern angejeigt Da fte probieten wolten/ mann ter
i>a
jte
fefen fo tacit
|ic& ein guter fefer unter Den ^ejiament^^c&Wern i&ret anne^men ttofte/mifUntetweifung: Diea^Dann Darju gemittigt/ bietrefett
letau^; ergreifen gemelDfe @cf)u(er bet) bet $anD/ tinD fe^en fie neben ftc&; wann piefeg gefcl)ef)en^ n>trD i^nen ein Capitel augge* in^ ifeetlt/ fo/ Daf5 i"eg(ic5ew a scrt iulernen jugeffjeitet merDen. Uet
ftd)
aber/
Da
man
nocf) ein
unD anberer Uebung
bttidf&tgef/
(att @priic& unD Capifef ju fucfeert/ cber @pruc& aii^menDsg jtt lernen/ btn> welder Uebung gleicfefaB ein /eDer einen ^erg fefert tmif/) fo tf)ei(t man iftnen nur einen au^/ wefcM Dann De^ nen/ Die probieren im ^eftamenf ju fefen, aud) siic|)t ju f^er fa(t c^ulet in Der^)robeftc^ woW unb ginbet ftd)^ Dann/ Da fofcf>e
^^
in (grlernung iftreg jugetfteilttn }erfe befunben/ fo t feijftg iftnen eine SGocfte jut ^3rt5be gegeben j in etc&r SBodfre (te
Action im a b c 5ucf), mit ben fleinen (ernen unD auffagen fen/ and) mit Den ^flament^@*fibrrr i^ren QJer3 fernen unD auffagen mufen. em Die %ef?anient*@ci)tt(it aufge* tDerDen Die ffeinen aud) tuie&er eorgenommen. SBann DiefeS fagt/ Dann an Dag fcorgefefene Sapftel etinnert/ tDerDen fte flefd)ef)en/ fo
jut
unD
tinD ju mein/
sfjrem Itnterridjt Die Darinnen entfjaftene
ef)
jubeoencfen gegeben: tT>ei(en eg ateDannmc&f Jeferflflcfe an anDern Orten 4)* cfiriffc and) bef^rieben/ fo Den folcbe aufgefucfef tin& fleftffcnj unt) nad;gef)ent)3 ein
ufdesrtften aufiDCifen/ twtwrirf/ ttirb Dem crflen inDer
e(c6e/
nac&t>em
fie
tibetfe^enunt)
9Jutnmer em ^art SGBort ju bucB^ flabieten aufgegeben: fan erS nic&f/fo fdttteg(tufDenftnunl> fo fort/ n)eld;r eS fan, Der empfdnflt feine (gc&tijfts unD Dan* f ommt ftjfe&er n barf SGBort auf Den erflen/ unD DrefeS continue & f>ip fie alle i^re @cl;rifften
Durd) bud;ffabieren erapfangen. ^Geilen Die ^inDer i&r 0)Jitfag^ffen beij ficfe ftaben/ ntt> t6* nen nad) Dem (SlTen dne llunDe gtepfjeif uergtjtinet; Dicttetfen ($e toann matt ni^C rtber gemeiniglrd) &iefe Sre^eic tnipfaraud)en/
fietf bet) it>nen tjl; fo t>er
jmeen im
mug/
fo
lang
id)
i^nen
tjotfcfcttibe/ etrter
o#
dne tiflgli^e *9i(toria$
nor^en
^6t
^^/
THE WOEKS OF CHRISTOPHER DOCK
46
$ long/ fo bringet Die
* anjujeigen: Dann
X
9tab
14
&
X
befien, ber
an
Der
am
u?ir& gefragf/ roer
$bOr hwfef,
fol*
brauffen
g>
fefcten
roefen? ber reifj bann,-n>er ijjm Denial? abgenommen; fo/bap ern>eifen fan. feiner ju lang Die unwtflfenten Die gtjfem unb Safjfenjulernen: jbfcbwbe Urn
auf Die 9tofcn*BI rauf fe&en fonnen) Diefe 3ijfr ia) ibtien
Qn etitanlw or,&a^ man anDeregrffem Daroc imt> o or &a^ i unt) beOeufe ifjnen, ter feeen fan, &ann fe^e i* einc i o Die (!e5etbenrtoa> nfc&t* an ber SaW wrme^ &a ob tto&f Die o or Dem i aug unD f|e fte ^tntet &ann id) ret nxrtty (6fc^e e^ 10 aug, folgen jwet) 9?uH fo finDS 100 folgit &a^ i fo alle bie Jtenfo (tnD^ 1000, u. f.tt). folcfte^ jeige icb iftnen Durcl) ^Gantt DiefeS gefc&e^en, fo nrirp }u tec jwgefefcte 8ffer*Sa^L i no* i jugefe^t/ fo ftnW ". tptrb abec swiften Die erflen Siffer ii eine o gefefct/ fo jlnW wi/ mirD abet Die o ju J)interjt befuif 1 10. auf &ergfeic&en 3lrt unD 9Beife gelje tc5 6ett; fo (tnD eg twit
w
m$t
m*
Dur* sjoraefefcteSiffemmit t&nenDurc^. 2BatinDiefeg gefc^e* es fet> tm ^(foment, pDec ^en/ fo gebe i|nen etn>a^ su fu^en auf/ Die Dann am fertigften bamit ftnD/ Die f)fl&en ot fcet
efan.q*35u^;
otw ju -&au etmaS ju erlan^en. tm tefen (urn twjWn&(id& ju lefen) nit&ig iff, bag ^Seiteh autiing gebe/ un& aber Die im lefm
ihren gfeig bepmir/
l$*
fSto ate ftabeDeS* foIcM a" o untetDen^eflament ;emanb fate folcfee QSerorDnung. two bag fern nicbt fort liefef, fonfcern halt flt'Q ef>e et f>in fommt
noc& nicbt
n>of){ berodftrt ftnb,
@$u*
tric&Iein
fiber jbter iff
d(ei
cgjort jn)et;ma^ fpric^f, iff 1 ate bann wcrDen aHe Septet unb in* 20ann fie Dann fbnDer6eiO n>atm id
djipbacfj/
bet
na$
gegangeo SBriefe mftgegeben, tann id) miebet geforamen, fo iabeo Die c&iifet Degg(eicl)eft ofifowa get Jxm/ Die @ac|e mar fo wngericfctet/ DaS Die 5cf)reiter fo in dnif in
oflfort
prM
gleicl)em@eiDic&tftiinDen einanber gefdjrtebert.
2Bar
eg abet/
Da$
iernad) etner Den anDern ttberwogen/ fo fcbrieb er an einen cnbem er Dacfcte g(ei^ ju werDen- S)ie Ileberfc^rift war nur Di> inen fieiinDlic&en tu an 9?* ^. S)cr ^n^aft De^ war dn fur|e^ Dteimgen/ 0Der tin 0pmc|) au^ Der SSi* bet/ nebfl Dem wurDe ttm$ wn i^rer cfeu^llebung (wag jfeoor dnen 5)enf fprucl) Dor Diefe 2Bo4>/ unb wo er befcbrwbw/ unb Derg(ei^eii) angefii^rf; aucb gabetwan Diefrt; jcnem in feinctn cbreiben tine grage aiif/ welcbe er gern mit einem (Spruc^ au&
^
beanfmorfet
cljrift
3$
f)dfte
jwesfle
ns4)f/
wane pe?
an einem ^Ort
raicbfen gfeic&falld wo^nm oDer fie folc^e $iebe gegen einanber fyattm? nn& wolten au^ gerti Siebe unter irer 3fugenD pffan|en/ Daf / fo fern e3 in &er^L iiebe @Otf; unb Dem gemeinen 95eflen Der 3tt* genb in ^Bercf geri^tet wutbe/ e^ Clebe-gebd^ren wiirDe*
@c&u(metjler/(
fie
mann
nid)t/) id) faget
p
@o
ief
ware
in
pr Stnieitung iinD 2toffi{jninfl/bfe
fcicfmeif?
igenD Die Q5uc{)ftaben ju fernen ; i
ia@fflffet/ i^re ^rifte
unD
unbwte
c&ritfe
Dem 3wed bringen fan/ Den man
fie
barinnen
on@f^
tbun mufen/ e&e
jur e(c&e0 jiife|f folget nun feine jteeofe grage ober 55ege|ren anbefanget nem^ mit erfc&ieDenen/ auc fterfc^iebene S^ditf/ unb na^ bet Ueberfretung/ jjerminDert
aw^
Die
traffe oermeferet
0bet
wirb?
Dem gretmb ju lieb ^er|{i(| gerne in atten 0(fc treitem ^etfjen offenbabren: weifen abetbiefe aHeS/ ei^
olc&e^ wofte
cfen
au^
wei ic^ weqen Der 'JBdfe anfangen ober enben foil. S)te Ur* Der Daber/ weilen ber wr&orbene 3 u 3ugenp
jien fol($en weifen?Begriflf in ficbftdif/fo
lauffigfeit nic&t fac{)e
lommt
ftd) in fo eiefen
mi)l/
o
5)mgen
offenbafjrefy
icb
^b
unb
Die Slergerniffe pe
mannigfaftig finb; woburcb Die 3ugenb gedraett witb Oft felbfl bejeuget: i benen Die dlter ate fie ftnb/unb weilen ^i* S)a DaS Did)ten tmb tracbtenDeg 8/
cfjen
le,
(
o
nid&f fqalicfr Dufcf) gufe
Jinpflan|ungn Oawn 3
gearbeittt
THE WORKS OF CHRISTOPHER DOCK
48
#
X
**
(ti uatabrfitf en
ttttb
^fienma fierausflfeffw/ baS jut)
unb ju bdttf fen) twtit$|)opt!tt|) jitr 9&ert>ertn if] P>g, unb racket
p
eif tiocl) tdfllitf) aiif
ju Diefet
afler&anb SBelfe/ bag ic& eg fo
gat 6aor anfefje/ Dap e$ gan& mcf>f ncn 5trdjftm etmag jw Dabejfern.
f^auf
fctffft
baum/
fp
*
)(
ttief)r juldnfliidl)
^D
jc^ant>p(affc&/^a6e|nflrauc&unl> SBitcfenfloct/ finD toofit SWftel Dem &6fm SN&rucb ju we&ren/ abet fie flnD Rt# bof?fjafticje ^er| ju tjerdnDern/ m^e^ unS alle^ uoo ^?afur siacf) Dem S^U in folder ^igenfc&ajft ^dff/ Da famrof nr me^r jura 5&)fen aW jiim guten gendgf/ fo (ang bag -^erft in foftftem S^O^ 1 unuetdnDerf bfetbf/ unD nicfjt burcf) ir(). 3eD0cl)/ obwoW Dcr@aameau(^i)on @ei(l erneuert
ne SWtttel Da5
!
&em 9^enfc^en
a
Wnte cmmen/ 2luiibung pann ynftr
jum 06fen
?r
in Demfefben jur
genetgf/ [0
f
unb gefiiblet mur&e/ fo ti)uri)en tutr Dafjw wit rn(l arbeifen/ Daf Dendbe nicbt nut Don fonbern au4) on unfcrem 9lebw*95Wnfd)en/ un& son unfcrer 3u^ au^gctoctct un& wrtUgrt tDtroen mdd)te; weilen biefer alte fib c^aDen urrfi @d&lagen*55ifi cinerle^ tfl/ fo turbn tit aud& 2BunDen mif mft adefamt bentecljfen
ter
5cf?aDe reai)eii
^ittel
anenbt;
u3
or
f>mucf>en wrurbtief/
unb unfere 3fwgenb
weileiiwfrofcn? Mffe
p ge^
enefungfe
jimi
enefntittef njct)f
jurw6#
9vube foramen fonneri^ fonbern Den rtagenben SGurm; Dec t)ut^ Diefen ebl(?ngen Si alljeit Da @eft)i|T^n nagef/ ftWen tpoffe ung allefamt in unferem emigen QJerterbw. naben bepfh^n/ Da wirDie Q3a1>eilfung, einjufonimenjttfewff D?ube/ nic&f wrfduraen unb unfar feiner Da^tntea blejbe/ 2imen* leti
@O^
p
535eifen nyie gcmelDt/
alfe
DoifaUfnbe^SegebenfteifeniutDeiffduf^
|i0 fatten miirDen, fo mift id> Doc& c^ bie 9)ziftel bie id)
atter
unb bitten/
etfic&e
antigen?
S)em fdnnert. cfeopeti pi($t (xilrn bcr alle^ in feiner ^anb 6af/ unD urn befferi 5$et)(tanp man in folcben S^Ben Urfad at feerilic^ ju
S^ittel
bem
bem greunb
pget? fol^e onjuwwbfli gefu^t &abe;
abet ben
^Srren/
gebirfjrff auc|) bie
ifl
ibep ^ielen
in fo
g6re/
wann man
Hefjet
^inDern baS ffac&en unb
{( f$at$baren
^wto
fic^
unb
fpiifiwti
THE SCHUL-OEDNUNG
*
x
49
K
*7
3W unb SBeife offenbafiret: @o fern nun Diefem Itebef urtb Mf @etw)&ndt
mit
ntcf)t
rnjl
erfduert feldper
sen>t(>ret tw'rb/ fo
ierinnen fct)uftng befunben merben erfllicb unftrfuc&et/- obfte
mag
fpre$en/ ba e bann iffterg gatift e* nic&t eerflefKo a eS in fid> f>dft/ fragt man fie aber/ ob f?e We ^Botte felbflen et&acfjf, o&ee Don jemant) anberg geWrt Wtteri? fo ietgt e^ f?d& rtie&er 6ei; te^ len jfmbern/ Dag 2>er/ o&er Ste fo fagten: gragt man fte ferrter: SBartim fie Dann fot fasten? fo iff gerneinigtic6 wrebe*
aud) flat
wrftenben
biefe
an Den
^ag
fie
format/ Da
fie
@o flnbef p^
turn Die Slntmort: 2Geil 5)er ober 5>ie fo fagten*
bann e^
bet)
tun:
relen Die Unwiffenfteit/ i?a
@o(c(>eo
ft>itb
bann
t)orgellelt
tino toergfei^en SEBorte
Otted 933ott
tint)
efctxn
fie
(often
fte ifjnen
igfrn;
e feijen
biefe
fie
oa
gW4>e fagent
fie!)iJret/
SDa
fpteclenfofeen,
au^
fie
tto5I in Std&f
fte ftcf)
ni^t me^r
^Bittenfe^s
mariim
nic&t ijffen/
tuann
fte
baf e*
35en/ obec
nod) mebrmatt Wrgtt
fefbfge ^ierinnen ftc&&
barsiber in ber
op^
(Straff om^ QJetfpred&en bann
cfeule
in
men/ weifen jtefolcbe gttcCe eon i^nen gelernef* fo!*e^inberf t)af jte &ergfeid)en 2Boe nicfct tDoHen/ fo fommen fte ba erflemal frep ftnbt fi4) bem fie gemarnet finb/ felbige baiinod) Be^ folder fcifen Jettwrftarren/fott^erDenfolcbe nad>Dem man Der
@a
tfl/
baf
fte fidb
twebet mit folc&en SGBorten
fang auf bie @traff*35ancf
affeine gefe^ef/
erfd^u(bet; eine
unb
awmS
Wefette in ber ^fraff finb/ ba3oc^ am ^a( ftagen* c&en fte bann bag fte Funfftig ffirftc&ttger fep wofteo/ fo fommen (u^ fomnren fte wegen folc&en fte mit etficben ^anb|lretc|?en fret)/ traffe sermeferef/ cbenttiebrmen ^aben> bag jie fefbtge an i&r QJerfprecben crin^ rnf{ forgfdltig ju fepn unb nern/ fte auc& ermabnen/ mit attem ebi or fa SDfefe* iff ber gaum unb traffe ju 56ten. fi'cb man ifenen megen fofcfctt b6(en ett?o6n6eit in ben ?02unD (egea
fommen
muf/ aber bag erfc ju dnbern, ba* ntu son einer 561)ern $an& fommen/ unb mit ernftftcfrem Steven be bem gefu^t n?erben, Det r^ unb 9?teren pr6ffet5
auf
Otte
auc& muf itjnen/ unb alien 533ort Dorge|le(t werben:
?S 4
ft*
THE WOBKS OF CHRISTOPHEB DOCK
50
x
*s
x
m
(fo matt mutfjtDlig ban'nnen seebarref/ unb barmnen befunben n>rrt>,) or em fcfcroews eftric&t fcaf/ tinD Dap We SWenfcfoen m&ffen 9{ecbeiifc&aftgebenamitiii0f}gnmdt)tf of* t>oti etnetn jegfic&en unnufcen 3Borf DaS ft? getebet fcaben. cbe un& bergleicben prucfoe mtifm jte auffucben unb (efen/ audl) fe$ aEe
fce
JW'CD tftnen ju fernerer
&br
tin ^ieD eDer ?Jfato ju fingen aufgc*
bte baffelbige glet'c&falte bejeugjn.
nun wc^I ^ennfplDanfen
on
Diefer anflecf^nben
unb
bifeti
tud)e/ t>or bicfem nid;f fo angeflecf t get^efen al^ bie&in*
Die fcbon lange burcb ben blurfgen Sn>9 Bedng/lrt unb tibet* ofcateit gogen (tnb/ ba bann tmfer ben raufeen unD tingejogenm guc^t nod) (grbarfeit beobac^fef tDirb/fonbern o^ne emigen
unb Surest t)or Ot unb SKercf cti aEer^anD
$%nfcben mft SBorten/ @e# @turfe au^uben/ tt)0i?isrc{) bie arnte unfcfeutorge 3fuqenb geargerf tinrb/ unD (lucben unD|c|)n)6ren iinbe gefjalfen fo gemein n>irb bag e^ be9 biefea nicfjt mef>r cor iDirb/ fage bet) Dielen 2llttn: S)ie acme unfc&ufbtge 3ugeni) ferret fotc^e* nac&fagerif fieftnbunbwerDen/ n)ie un^ alien befannf; in fo^ d)eiti efen&en guflanb auf biefe SBelt gebo&cen, ba |ie nt^t fprecljeit finnen/fo/ bag man fie Defjmegai gar nicf)t befcbufbtgen fan/ al$ n?an biefefkn fofcbe b6fe genfc&afiten eon fc|)dnD(icf)en 90Bocten mit auf Die 2BeIt bringen/ act) neini tvann fte fprecfjen lernen/^ fo ler* nen
bife
^otfe
nadf>fagen Die fte jutjorgcljoref/ ber ^et|?anb tft 0e na^fagen. tmffen nicbf ob eg bdg oDer gut ifl meifen mie gemefDf/ bief$ Sanb un^er goft(ic|^m @cf>u bi*
fte
Die
ntdjt ba/
Unb
nodi)
m$
(?e
Jer tton frieg^er^eerungeo befrepef/ auc&inefe&oiiben er(lenm tDO^nem unb 2(nfdngern in biefem ant) fold)e 50?enfc5en wacen/ i)0r 2tugen (>att#i unb in feiner Surest tpanbelfen/ fo aud) ju Der Sit ttenig unfec 3ua 9}?enfc5en nadf> Diefem anb begeben/ je me5r auc^ folder SGaare mtt fontmf/unpobfte
bie
@43tt
tat
man
aDbier
f^on
nicbt
or
^auffmann^^SQBaar guttig erfannt ft>irtv Da^ erberben au^ an ber
gmcpten^/ ofenbaret
Da/ wann
^u*
SWfMat oegangenunb
ftebe^megen an^ njerben/ mft ile fofcfje^ gemeinig(tc& gefproc^m ftigen wtbergen $* bee jub?cfen n>oBen: 2Be(cf)e0/ fo e^ ni^)t mit
folc&eStnit (Srnfi angdegert
Sfoar iftbie* nac^Detn gall an 5tt>am^ erflgebobrnen (gofjn bem Sain an ^:ag gegeben/ t)ie er an fet'num frommm aliJ Der'felbc megen feiner groffen fetjn lafienfd)u(btg finb/biefeS fe
frubjdtig
311 fterljuten.
iaDm
etvof)nl)eit fcfoon fe&r a(t/
bdfe
folc^e gfeid;
jtc(>
@nbe
au6geu6t/ con &Ott gefraget n>urbe: 5S5p J)dntBruber-)abel? fu antn>orfete er wiCer fern befiec utiD @eroien/ unt) fprac^t 3cb it>ei0 ni$t/ foil td o ba man ber^ filter fepn..i ?Sud) ?0?of. 4/i>. 9. abel
?Srut)er
^en fan/ &a^
|tc^ biefcr
unb
gcoffenbafjrtf/
@d)langm*@aamn
nocf) taglid)
grucbte
jum
ift
fur^ nad)
*$;oD
unb jum
^ftern unb c()u(mifter (corner jut anttwortung jleben tvirb/ wann jte nid;t tyre aneerfraufe
Oerben bringef/
ttjefcbe^
ieb ivirb
d)itler
u*
niemanb buffer al^ id): S)i^ bcpfommen* etwas bacon an $ag kgen. bejeoget b
&
44. ba^ ber 'Seufel bcr , Unb tveilen ju ber Seit bic @cbri|ftge(ebrtn unb rifdcr w>eld)c/ ob (te roobl dufferlid; ben @d;ein barten wn feltgf eit/
feibflen 3oij. 8r
aber alle^ twaS
jle
OtteS gefd;a&e/ fonbrn
t>.
tbdten nid)t in ber SOBaftrfeeit jur tfcre
igenc
&)tt
ugm ^60* ott*
^re
fucbtcn/ fo fc&aivirfrm
mit6gm
gegen bte 335a$r^eit/ n>eweaen jte&ri* |t'e i&re @ad)e fiu$ wie in gemelDten ^3erg ju fe^en, rait fofgenben ^Bottm an*
bem ^ater bem
^eujtf/ tmb tiad) eutefi QSaterg ujl tftun. S>erfelbig ifl etn S%i5rbec son 2(tt? unb nidjt beflanben in ber SSSaMeif: SDnri bie 2Gaftr/ ift fang/ in nicbt i^m. SOBenn er bte ugen rebet/ fo rebet er &on fet^ j>eit ift nem eigenmJ benn er ifl ein Signer/ unb ein "Safer berfelbigen.
jprjdjf :
35r
fe;b t>on
woHet i^r
(auten
fie
^
^ anncg 3ie twollt iftr ber fcdfltfcb. en
nun nit awtlM,
fft(d;e
fco^e
bem 3 3
3r @d>tangen/ i&r 43t# gSerbamnmi^ entrinnen? wnO ^fln$.en an
3fl
THE WORKS OF CHRISTOPHER DOCK
52
*
X
$
X
*
eftwaS guf$ ge* 3ugenb mit irb/ bap er junt erfucfcet Ott foerfclicfr panfeef; auc&
ebi)en geben roode, foifl pflaneenunbbegieffenfem gnabige^ "-" etwa^ OtteS gute an mit bet ft(ffe ^offnung, Q"' bie S)ann ju fricbfem Q5eflen in^ 2Bere ju ibrem s J _ j* v /^"* ...._ *.-.
ben wrglei^en mdjtju aberboc^ $inbcriv fieift fc^t> n?ie fie jtcb bet) ben emacl) fenen uhb alfn ojfcnbaljret/ ba Dfftcr urn cine bfoffe (g5ren(letteunb ^itul, Dicl^rwg un&S(iitcrgieffen ranbe^ ^3ecfonen/ fon< ongeticbtet n>itb/ nicfct nut unfer fjofjen
om
bernaucl) unfe* 0)ienfc5en cfft
bi0fag
grojfer
bringe offtmahte
wntet^inbern ein 5tinb/
Ort
ftett/
iff
freit,
aucb
@fanD/
getingen
/a nur
bas
n)of)l
einfetge
eg evfjebet ficb
^Gortletn
gar @c!;(ag barju:
Sb/ 2(bet
ju fleuren: ginbet fict) bie OberfieKe beft^en ivill/ unb fetnen bc^origen
biefem Uebel
m\$t$ unb
ie( (eic&ter
etalt einbringen tvtfl ba^ oberfte ju weber ttn fcfrreiben/ (efen u. b. 3. bar^u eintgeS 3Ced;t fepn, fo tvtrb e^ anbern jut SBarnung gati^ unfm an gefefjt/ bt c^ fommf/ ben e5 tsecbienet; &urc& feinen gfeig umber an ben DcrldJTet/
fid&
mit
Dfjrie
prt
tvann bie jvinbet ftolffen.
'SBer
itinoer, ttann
biefeg
tt>iU fie
einma^l
fo
aber bie 9llren fo n>ci
(i'cbnac^
ebri|K?e&r
(en? 0)?atfb. 20, &. zff.a?. SOZit ber
roiffctt/
5?nber i&ren
c.
iff
Der @acb,e fcbonge*
fcerunftr bringen roie bie
nfcfif fefbfl
ernieDrigenmof* u. c.i8/ 14-
2,31$. i2.tic. i4/ 1.
fteifh. dnbeln tfl
eg gfeicbfaHg fo/
fie
ftnb
bringen a(g Die Stlten. 2Gantr in einanbet t>ie ^inber unter Unjufriebenb.eit fommen, eg feiMnbet unb eg n>irt) unterfudjf/ unb befunben, benj @d)ulober auf "SDeg, duel)
iel
befier $ur ^Sereinigiing su
in bet
aertragea ^ieraufmitb iljnenangefagtt (So fern fte nicj>t geneigt tudren ftd) mit einanber ju erfol)netv fo fok on DenanDcrn@ct>fifernabfonbem/ unbfofan^ ienfteflct) fog(etcf) neben einan&er auf i?er @ftaff*$Bflnd? jigen/WS (i'e jidb rntt eitian* Der set trage% tt?^ tiic&f/ fo wiir&e Die bif falK Der&iente traffi fofgen* SJber eg fommtfelten barju ba jiejt(^abfonbwn/unb auf
einemjebenbte feme juetfanbf/ fo fern
tin*}
ananber
We
in
traf^ancEfommen: bamit
tint)
ift
Die
@iereicf)en lieber einonberbic^anl)/ nD. tint) ber 5Jce at ein
aufee^oben/
5efcbd5e biefe^ fo fetc&t unter ben 2|ton/ nb Dergeben iinb sergejfen mse bei; ben ^snbenv fo
ware
au^
fo ba(&
j>roce|fen bet ?Beute( m'c^t (eer 2lbi?ocaten ber SBetitel nic^f fc&twr* f am au(9 jii S)ag nagenD
S)urc^
2)em
et^iffen
Siebe
unb
Sto'eb
^ brdc^te nsc^f
Q}or
Seib
fdm
fo
a\M) Dajui id gequdt
unb @eeL
^ wirb ferneran micf)bege^ret;
dnen $$tn$)t
511
j:inbet ftom
^wdgen
tfnm/ ne^mfic^:
ab/
na^ 3n^a(t feii S)ur^
unb jut
ttlle
efc&e
SDMttel ic& bit
brmgen fan*
$ierauf anftworte: S)a fo(cl;e5 benen 5?inbern bie fdjwereffe Action ift/ !De(c&e fie fc&erltc& auS fret^m SGillen (ernen woflen. 5 wdfjref (ang big fie fprecben (ernen/ unb tuann fte e^ einmaf)f f onnen; fo molten !en
man
^rbauen
fi'e
(tc& nicl)t fetc&t
baon
abet unter ben $inbern in bet
no^
ab^alfen faffen*
@c&ui nid&W
jur ?35efferung pflan^en fan; e^ fep ban
mu;
feine Beit/ unb au$ oa^ @$meigen feine Seit baben aber folcbc Orbnunfl fo fcj)tt>er be^ ben Stnbern fdEt (icb baes tetn fcf;tcfen ju (ernen; unb e< fcftemet/ mir 2tften fatten biefe Secti^ on fe(bfl noc& nic^t rec&t fertig gelernet/ ba reben unb fd&njeigeti
IKeben
unb
feme 3eit ftaf/ bie wtr un$ offt beffer in acbt nefjmen folten in re^ (ieb bie gunge fo ten unb fcfjttjeigem au^ (dffet ftc& bas> fleme ber man mit fan e3 nicfet auc& fKutfren juc^tp lef(j&t nic$t jd^men/ Kebet am Seibeiunb bie S02iffetf)aten bie ttitt gen wie bie anbern ^Gorten gefc&e^en/ werben bur^) bie gunge erricl)tef; ^alt unb tnnerlic&et QJefc&affen&eit be^^er^n6 Wlatth nun o&l b^ benen j^inOern DaS reben unb fprec&en
Ob
THE WOEKS OF CHEISTOPHBE DOCK
56
fie
ttfifcreinanbef tteibett/ bey sieferi nicfjt auSfoWfem Q3ar an&eri wieDer efmad in3 fo tDOrben/ aber jut fcobe mw&n&ett ent(td)et/ fo
ed
mop
SSBetcf gcridjfet isnb SQBctfe
j?et)at)iircl)
womtt
warn i^nen
ffHicb/
in
fille
icb ffebijfter
i^re
ju btingen
pr
tt'De
:
9)2eine
OrDnung
gebradtjf/ t|lDiefe:
Action aufgegebert
ifl/
fo
lernm
(t
Ungunfl anjeigen/ oW tt?er# imtrcu erfunben morDen/ unb biefea^ ttafbancf ben/ bc^gleidjen/ n?ann einer n>egen ttgen auf Die f omt/ fo rvirb fofcfter aud) nic&t jumaBdcbfer geflefft/eS mare Don Dap fie ft\t
fdbfl
er (Id) erne
an
ifjni
gerotimitb
i^ncn Die 2Baf>( gegeben/ ob 0e lieber eine^ natty bemanbent am $ate trogen/ oDer (ieber ^anDflreicty fjaben wotten^
bag ^od> ober
fte
ermdWen
feffen
ba^
3od> fonbcm
flrecfen gemeiniglic^
SDicfe*
THE SCHUL-OBDNUNG X iefeg
$n
jut
-
X
*
ijlauffein 35egefaenbi titte btingen fan, eg &at abet
unb gat
ganfc
f
57
tJOtfcfcretben
nicbt,
bag
idj Ijietmtt
bei) mit Die jemanb anberg
n>o(tt/n>orna$erft$re9u(iren
fofte:
Digfaflg ein j'ebet in feiner #au5altun0 ffjun, ren/ trie ec 6 am bej}nt)orOtt unD
2ki>nein! eg
mag
unb biefdbige fu
g&enfcben ju teranfitorten (golte mir abet meine bif5er geft^rfe cbul ubung Die ico J)to auf ^egefeten/ unt) ni^t au$ eigenmi ^riebe befc^rie* ben babe, Darinncn ot untegelmd^'g angenommen trer&en/ njet*
fletencf et.
len fie in oerffyieDencn tint)
S)ingen gegen bie 9etu65n(tc!)e Ubutig in
antiern Orfttt
i|?, ttenen gebe fo t>iI jur ^ac^ ^eucfc&fanb ricbt:S)a$ bfe c^ul bctrifft : t)ut tie f)of>e Obrigfeit befldtfiget ifl in %eutfcf>lant), unb
i^m
bet .@c()ulftu!)l
ben fan bet gemeitie 9)?ann ni*t {eid)( serfe^n, bafat eg auc& ntc^t fo fdcfrt mit i^nen in efa^t ftefcef ot S0?enfd>en, wann fte fc^on etnxtf ju fc^atjf ge^en mit bet 3u* genb. 3ebod[) befenne ftet), ob id; f^on auf gemelbte f>ol)e Q3et*
otbntmg
bejlattiget n>dte, fo rcdte
?Sefcl)Qffenl)eit
nb
eil0efe^et,
bamit, baf, ob
fofte
n ^tnb, bag $u mebt fietDotben alggebeffett. mit tracfitt tuttb unb @cbjdgen betfefben geroofjm ^5aug ifl, fo((|eg mitb in bet @d)( nicfet mit cfeldgen ju tecftf gebta^t/ butcljg fc()iagen
ju
titef
fonbetn nocf) me^t uctDotben. jut 35ejfetung geteic^en/ fo
mug
ott
nun
fofcljen
egbutcb anbete
jlinbetn cfraas
5D?ifte( gefcbjljett.
2Gag ^artndcfige ^inbet (tnb, bie bag Q56feju ttdben feinen Oiut^n bimge* fuc&t, unb Oatneben aucb mit etnftet Ofte rmaf>nung aug SBott angefrto^en werben, ob man babutdf) etwa bag-^ct^ ttef* 2{bcr Die bttben un& Diimmfn ini (cmcn/ mujfcn Durcfj fen niccljtc.
THE WORKS OF CHRISTOPHER DOCK
58
SWtfel gebefferf weiDety twDurcb ft) ciel tn6g(t$ Die unD fetnen anfreibf* Soft fefbffen jum fie frepmutt)fger gemacbt; 2Bami e Dann suit Deo ItnDern fotw'f f oramt/ Dann fdflf eg Den
^inbern unD Dem @*ufmeijfer mc&t me&r fcfnwr/ Dann ann aU (e Diejemgeni Die mit mir in folcfeem SBeruff flefjen tecf)t ernxigen, Offeg ftnD/ un& iw'e teener fi>!cte junge @#len in Den Siugeo Da ttr aucl) Deme$en Don unferem ^augfjaltm n>crDen 9iecf> tiling t^un mfiffen/ fage folfy: ob jte wcbl &ie 9)?ad)t 5aben 511 twrben jtc &oc{) mtt tuir twf fieber Da^in arbcifen; Da (traffeit; f6 t$ mit Der 3ugnl) in Den guflanD f cmmen micbtc/ Da fie DaS;e# nige au^ freptpilliger jebc ffcun/ worju man fie fonflen tint Der u foft unD muff/ unD 5Kiiff)eti anttetben mug/>ann ba3 SGprt mit Da^ ^ort 3d) folg Jufl/ fii&rrt nidbt efncrfep ^fton/ atif Dea Der @cf>u(nieifter fdne SKut^c/ unD tjl fieb# le^ttn Jtfang brauc&f unD wrantworten. ^)f. 1 10, Wren 3, ftcfecW fidber ju (erctyter ju alfo; ^acl) Deinem @ieg iDirD Dit Dem 93o(cf t^sfligficS opffem .
jm
^a^ mm in
@4)muct
fteiliflen
feibficfjen
unDgei|Hicf;en
^er^
nd)fiingen tDillig gefcbicfrt/ Daju ^atmanfetnen 3wang nod 8. 9- a(fc; 3d) roill Did) ber n6tf)ig. gerner ffc^ct ^)f* 3 feweifen/ unD Dir Den "SBeg jetjjcn/ Den Du manDeln fo(f
v
-
:
Dicj)
mit metnen Slugen
leifen*
Die nid>t toerffdnDig jtnD
inS 5D?auf
lejjen/
jti erfifjen/
Da
leiten (aflfen/Die ftefjet
wann
:
2Ge(d)en
(fe nicfet
Dtejenigen Die
^aben
@et)D
fofcben
folcben Unterfc&eiD
nid)t n?ie
9Jog
iinD
man Saum unD
ebi
mug
ju Dtr wollen.
ltd?
^ier iff abermaW imterwcifcn/ unD mit Den Slugeit
gaum
tint)
ebif? nic&fnitftig.
an Den unwrnunfftigen
9)Zati
^Ijteren: S)er ei*
ne gufrmtann braud)t nic&t DaS bafbe fjarfg juruffen/ gcijfcln unD fc^lagen an feinen ^3ferDen/ aB ein anDerer tftur/ unD fu&ret Docb eben fo fc^cr, ja juciln fdjtwret fiber Q5erg unD aid Der anDere: UnD nad) Derricfctefer 2lrbett/ babeng Die
^af
^JferDe
unD
^aben Die
auc|
Der gufjtniann
cbfdgcam wenigflen
am
leidbteffen geftabt; Die
gefuf)(ei>
unD
Der
gu^rmann ftafd
fte ^aben 6aben t^un mfiffm. nun ferner on mir bege^ret an Den greonD ju be^ wtrp ddjten/ nef)mlic&: 2Bie ic&Die $inDer infiebe ftactiere/ Daf f?e
mcftt n6t6ig
ge^abt
ittjS$rtbn/
w*
jte
mitflrenger
ontiere DurdE) Die
traffe
ju fractieren/
dbdrffe
^a^
f)aben/ unD and) furd)ten* ^ierauf antnwrte fo iel: 5)a f^mfr wad Diefer ^Juncften in fl^ (jott
fo Jjterintten-etmag fruc&tbatltc&es iwjfc&en mir itnb ber (eg fw itti ferne'n/ unb aticf? in einigen Uebimgen $iir r|Hicf> |abeicl) e$ bent Itfc t>a bancfen? id) ju fold&ein?8erujf na$bem focrfcficf) ju na&e mit^etoe or&en; er rait auc^ Die sctorDnet bin
feit}att$geubettr&*
i^
fcaf fciefc
iebe
erne fosiDerfid)e
Scatter feine
i)er
^ugeni) Ijabei bann watt
^inbern/ ba^s ^inber lie* bcr@ebuit an/ bwcf? aHer^anb 3^P^
iebe ju i^tett
eine S^iifterDon (e
ju
jtcbe ntc^t/ fo wdre es eine uncrtrerfiti0e ^ ftabw jta atte an Jiebe/ unb in foment @tanbe geWieben? t
ben t3orgenje(bten SBovten be^ 2lpofltt ein fftrfreftti^ S9[oibi gef)abt: 3a er wffet und alien ju/ tinb fpri^t: gofget mir/ (i ben ?Bruberf unb fytt auf bie/ bie alfo wanbeto/ n>ie if)r
2Bi e^ aber ju ber abt jiim Qjorbilbe. ^l)i(tp. 31 * 17* gdt gejlanDen/ unb wit e* auf gesentedrtige Seit in bet
poftel
fo genanten
%iflen6eit
Denen.bte 91'ugen laflen/
tnit
an
M
eijte*
unb memen @inn
^ag
geben/
(en ber Nugent)
fleftef/
f^nnen
am
bie
^
eriffhet jtnb*
bent
greunb auf
fein
be(tcn itt
einfe&en* e^ babeo
5Bege^ren
ium
55e|len*
fjier*
bet^reunb bat gate Slbjtcfc efe^t nun/ e6 tudre eine nafur*
id) jmetfle ntc&t^
lKbl*3uc&t mit i^en^tnbem Wtte/
fo/
bap
fie
THE WORKS OF CHEISTOPHEB DOCK
60
)(
**
X
$
betfaffen nwfte, n>ie fie tyre $inber erjogen/ bar* mit nad) i&rem Slbfterben Die SBBwge in gleicfoem 2Iugfcb(ag b!ei ben mocfjfe : 3>ie $inber aber befdmen nad) iforer Gutter abjler* ben einc anbere Gutter/ bic nwDe gar fetcj)t $u ben $inbern fa*
get-tie fdjrjjftttd)
gen: orige Buffer (>at cud) mdj if>vem (Sinn gejogen, icf) abeiv werDe euc5 nac& mtinan et aufbie/bic dfo wanDefn/wie iljr un$(jflbf jum Q}orbi(be. S&ie nunna^n* . l)a(t gcmetbfen lyfen ni^t fof gen iDollen, fonbern (ieber bem . Jegentfteil fofgm, tie ber i. un& 19. anjeiget; ttjeld^eg ber SIpojiel fc^on bajumafjf mit rcetnen fagte, fol^e folgen tj>rem inn. Srebod) ftatte ber 9lpojia bag feine getljan/ unb fetne
(Seefe cmttef*
3c^ babe rote gentcrbt, bem Sreunb auf fein ^egefjrm, nem 2Bie icfy bie ^inber mitSube tractiere/ba fie micfr (teb ba
iicfe:
ben
unbqucr) fuv^ten/ ?u erfennen gegeben; baf
biffaBg
nt'cbtg
jueignen fan.
2>ie Siebe
if!
icb mirfelbjl
etne gfatlidje
^Qur*
nad&Dm man fie begirt, unb con &en&arnag ffrebet, fan man berfefben burcf> OtfeS nabe tljeilbajftig roeiben, unb nacr)bem man beroa^rt gebraud>t/ Fan fie oerminbert ober fan man to(>I fo tiiel 57a^ri^t ge* ermef)ret iwcrben. ^ebod) man fofberft'^ ober bin&erficfr tt>crd>e tgenfc^afftert ben:S)tft^ cftingf
ft'e
S33ortb'I ober Q5er[uff Ijaben fan/ an ber iiebe. 2)ie g6tf(idxri Sufpapffen/ roann man ber recftfm ?iebc nacf) fpul^ren ivill/ bie feineSiebc oflgemein fep, unb fji^ an allc er mitt&eilet/ fe laffet feine enneflufgc^en iiber B6fe
frejeugen*/ ba
unb
efcftfpf*
unb@u
@o
Idjfet regnen uber erec&te uni> Ungeredjfe: fern nun jenf* ber Siebe @>0fteg mia %tl(>afftig werben, unb ba* fitmenroa^fen unb junebmen/ fomucr fold&ett guflapffen nautit in Dec iebe OK)tte ju (>ojfen Ijabeo/ e fet? wer e ivoUe/ r fet> ac& on auffen betituft tvieec toolfe/ unb roannet auc^ ben 2ltterd>rtf lic^llen "^itul or Dei- 93Mt Wtte. 5)ann fo jetnanb Die 2Beft alle
Su fofgen, jinb fcer
tebe^ l)at ntd&t o^ne @egen b(eibn. SDann
jiebc,
3ud)t unt) Q5ertiial>nung junt
fca^ getneine
at.un ber ^)@?X0i 30b nuntpoljlleiti SJftenfd) bem anbern nabe abfagen fan/ weilen ber eine fo rooljl ate ber anfcere
nabe nicbt leben fan @o finbet fi$ bod) in ber Otteg cl>ne $ebCbti(li biefer au$brucfrid)e Unterfcbeibi jn)ifd)cn betn tbi* tic&ten f^ann/unb tbirid)ten Sfungfrauen; unb jroifcben betn flugen 93?ann/ unb ffagen 3ungfrauen; tvoiffitn bent creuen :
unb untreuen ^nec&t; fage jwifcben biejen bei)ben/ flnbet ftd) naDe unb ungletd)e Slrbeit/ unb ucb ungleid;e ?BefoI)nung ber ba man eS weif bemnad) fid> bwin beffer, (So ;a iff Ungnabe. Ott feine naben out ben 'SBeg begibt/ auf weldjem 3eit ber ^
abe'
THE WOBKS OF CHBISTOPHEE DOCK
64
&
X
X
3
ate &afj man e bavauf anfom* anbe nabe ju funbigen, unb in ber laffe/ auf @=0tte$ nabe Die werbe, beftefje bcfto tndcf)tiger *u beljarren/ auf bag i. a. 9J6nu , 3ft nun tme gemelbt eine* C&rijhn ttflbe
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THE WORKS OF CHEISTOPHEE DOCK
82
$ ms
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THE WORKS OF CHRISTOPHEB DOCK
84
)C
Sin
fcmbett Ic6(*a f tag imb 2fo!
bur^ beme 2l| noc^ feereit mi* fefr> ?9?ai$b nbe, S)a ii>, an meinent le^tetl ^n teinem J^epl getrojl ein 3BiB fet) mir in 5.
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unb uur Dem @erftett/ 9* 2>ie i&r d, in reducing punishments for this offense to a
minimum.
Greed for honor
exhibited
is
though not to such extent as
among children, among adults, in whom
or an honor, to great war and bloodshed, not only among those in high places, but among people of low degree. Much it
has often
led, for the
sake of a
title
quarrel arises from it; indeed the little word "thou" * often creates quarrel and even riot; but
much more easily govin If a child erned. occupying a seat higher persists than the one he has deserved through merit in readamong
children the evil is
occupant, he
is
and
crowd out the rightful tail of the class, as a at the placed
ing, writing, &c.,
tries to
warning to the other pupils, and must stay there until he has worked his way up. When the children realize this, the evil is easily remedied. But who will humiliate adults, if they will not humble themselves, as Christ teaches xxiii,
12;
Luke
xiv, 11;
?
(Matth. xx 26, 27 ; Chap,
Chap,
?
xviii, 14.)
In the matter of quarrels, children are
also
much
" Du/' the familiar form of address, from a one of lower rank. stranger, especially *
A
German
resents
THE WOBKS OF CHRISTOPHER DOCK
120
more
easily appeased than adults. "become angered at school or on the
When
children
way there, and it
is shown that "both combatants are wrong, each one's fault is pointed out and the punishment for each
they are unwilling to make peace. Thereupon they are placed together on the punishment seat, apart from the other children until they are willing to make up; if not, defined,
and
also
meted out
if
But it rarely deserved punishment will follow. happens that they are put on the punishment seat. They prefer shaking hands, and then the case is and adjusted. If this were the case among adults, if
they were as willing to forgive and forget,
By lawsuits no purses depleted would And lawyers would never wax rieli on
be,
their fee.
Gnawing conscience would come to rest, With love and peace life would be blest Much less ol ache and dole For heart and soul.
I
am
further asked
how
;
I teach the children to
refrain from talking, and train them to silence. To this I reply, that it is the hardest lesson for children
and they would hardly do it of their own free will. It takes them long to learn to speak, and
to learn,
having learned they are loath to give up the privilege. But nothing more edifying can be taught children than that there is a time to speak and a time to keep silent, and none more difficult to instil. Indeed, it would seem that we grown ones have not learned this lesson too well ourselves, for
more
careful
when
to
we should
speak and when
often be to
keep
TEANSLATION: SCHUL-OEDNUNa
And
121
organ, the tongue, is not easily tamed, nor can one punish it with the rod ? as other organs. And the mischief done by words is silence.
the
little
done through the tongue, according to the constitution of the heart (Matth. xii, 25). Although often the talking done among children is not due to evil intention, nothing can be accomplished unless talking and silence each have their time. I have devised several means, all of which worked for a time, but not permanently, so that something new had to be tried.
My method is
as follows
:
when
the lesson is assigned, they learn it, after the custom of this country and England, by First,
To keep them all at work I move I think they have had time enough until them among to learn the lesson. Then I rap with the rod on the blackboard and there is silence. I now ask the first repeating aloud.
to recite; meanwhile a monitor, who has been detailed to this duty, stands on a bench or other high
place where he can see all and reports the Christian and surname of each one who talks, studies aloud or
does anything else that is forbidden. He also writes the name down. As some use partiality in this
work, those who have been proven to be untruthful are discharged from the work unless they apply, and promise to be honest. Also those who have been
on the punishment seat for lying are not allowed to be monitors, unless they prove truthful through a period of time. Thus provided with a monitor, one can hear the lesson or go on with something else that the
is
instructive, without interruption.
work
is
over this
may be
forgotten.
But
"When if it is
122
THE WOEKS OF CHRISTOPHER DOCK
noticed that the talkers take advantage of being must come forgotten, those noted by the monitor
on the punishment bench, one by one. They are given their choice between wearing the yoke or a rap on the hand. Most of them extend
forward and
their
sit
hand for the
This
is
rod.
the information asked for regarding the
the children quiet, but it is intention to force this method upon
way I keep
my
by no means any one else.
Each must arrange his affairs in the best way that he can. But if my management written here by reshould be in any way quest and not from choice, that of Germany objected to, because it differs from that condi-
places, I will say in defense, tions here are different. Among the free inhab-
and other
Pennsylvania schools are differently constituted from those in Germany. For a schoolmaster itants of
by the government, and the common man cannot readily remove him, hence he is in no great danger if he is too hard with children. Although I freely confess, even if I were thus there
is definitely installed
by high authorities, I should still feel that the power to be hard with children was given me installed
for their good.
Now experience teaches that a timid by harsh words and to improve It,
child is harmed rather than benefited
much
application of the rod, other means must be employed. Likewise a stupid child that is treated to too child is only harmed. or
A
much flogging at home is not benefited by it at school, but it is made still worse. If such children are to be helped,
means.
it
must happen through other
TRANSLATION: SCHUL-ORDNUNG
A stubborn child that does not fear to
123
do wrong
needs to be sharply punished with the rod, and also earnestly reminded of G-od's word, in the hope of reaching the heart. But the timid and stupid must be reached by other means that in spirit
and more desirous to
dren are brought thus far
make them more free
learn.
it is
When the
no longer
chil-
difficult
for
teacher or pupil, and my colleagues will agree with me that the souls put in our keeping are very will be called to account for them by
We
precious.
our God, and though we have the power
to
punish
it they would, I think, agree with me in saying that from to do things is preferable to bring the children
a love of doing than to force them by the rod. The words "Thou shalt and must" and the words "I
For the obey gladly" are very different in sound. latter the master needs no rod, and it sounds sweeter and is easier to account for. In Psalm ex, 3, it is written ''Thy people shall be willing in the day of :
Now what
thy power, in the beauties of holiness." is done willingly in body or soul is not in need of a
we read: *"I will in the way which thou I will guide thee with mine eye. Be ye not
Again in Psalm xxxii, instruct thee and teach thee rod.
shalt go:
as the horse or as the mule,
8, 9,
which have no under-
in with bit and standing whose mouth must be held unto thee." Here again bridle, lest they come near we see that they who allow. themselves to be taught and led with the eye have no need of a bit and a ;
We
can see this difference in senseless animals. One driver does not employ half the shoutwith Ms horses as aning, spurring and whipping
bridle.
THE WORKS OF CHRISTOPHER DOCK
124
and yet takes as heavy, yea heavier burden, over hill and dale. And when the work is done, the have had the willing horses and also the teamster other,
easier time of
it.
question, how I treat the children with love that they both love and fear me, I will say that in this respect I cannot take the least credit myself, if I am at all successful with
Eegarding
my friend's
upon
in performing rechildren, either in teaching or I owe God particular thanks, ligious duties. First
because besides calling me to this profession He has given me an extreme love of children. For if it were not for love it would be an unbearable burden to live among children. But love bears and never If a natural mother did not love her children all the little incidents in the education of a child would be unbearably wearisome, but her love makes tires.
this
burden
light.
When
St.
Paul explains
Ms love
in congregation at Thessalonia he expresses it the words of I Thes. ii, 1, 13. In verses 7 and 8, he compares Ms love to a mother's love when he says: "But we were gentle among you, even as a nurse
to the
so being affectionately dewere willing to have imparted unto
cherisheth her children sirous of you, we you, not the gospel of
;
God
only, but also our
own
because ye were dear unto us." My esteemed such love friend, these words of the Apostle express in that he was willing not only to impart the gospel, but his very life. But have all clergymen in this souls,
Christendom from the time of the Apostles All have had a down, remained in this spirit? splendid example in the words of the Apostle just
so-called
TBANSLATION: SCHUL-OBDNUN(}
125
and says: "Brethren, be followers together of me, and mark them which walk so as ye have us for an example" (Phil. But as it was at the time of the Apostles iii, 17). and how it is in our so-called Christendom those can see best whose spiritual eyes are opened, I will leave the question open, and comply with my friend's request, feeling certain that he means well for the children's good. J3ut suppose a mother felt like perpetuating her loving methods toward her children, and committed the same to a book, that after her cited.
Yea,
lie calls
to all of us
death they might be continued, but the children should then receive another mother. She would be
very likely to say to the children, your former mother raised you according to her ideas, I will follow mine. Then it would be of little use to the children that their mother wrote in pure love. Yet the mother did her part, even as St. Paul when he wrote: "Brethren, be followers together of me, and mark them which walk so as ye have us for an example/' Now those who do not desire to do as told in the seventeenth verse, but prefer the opposite, as the Apostle, weeping, wrote in the eighteenth and nine-
teenth verses, such follow their
own
ideas.
Yet the
Apostle had done his duty and had saved his soul. I have told the friend in answer to his question regarding my treatment of the children with love, that I can take no credit for it. Love is a gift of
According as one desires it, it is given and according as one guards and uses it, so it can be increased or diminished. But perhaps it can be stated by what qualities one can help or hinder love, Grod.
126
THE WOBKS OF CHBISIOPHER DOCK
The divine footprints that we follow in seeking righteous love show us that it is u He lettetli universal and extends to all creatures. his sun shine on the wicked and the good, and sendeth rain to the just and the unjust." To partake of the love of God man must follow these footprints. They will guide him in love from one love to another by a consideration of creatures and protecting profit or lose
by
it.
?
them.
The great work of the redemption of the human race was also universal, and if we had accepted it universally, believed, and followed in love the footsteps of Christ we would be firmly grounded in it. We would understand with the Saints the length and breadth, the depth and height of such endless love, and would know and realize that the love of Christ
is better
than
all
knowledge.
All Christians
upon to follow in Christ's footsteps, to do this in love He has left us an example. are called
Peter
ii,
But
and (I
21; John xiii, 13-17, and other places.) as we accept all this, yet follow the foot-
prints of the world in lust of the eye and the flesh and vain life, we may hope for little growth in the
whoever it may, no matter what he have the most Christian title in "For whoever loveth the world loveth "
love of God, be his
titles,
and
the world.
not the Father.
world
is
it
if
(Uohn
not undefiled.
ii,
ISTor
15.)
does
it
The
love of this
lead to a love of
humanity. It leads only to what is mine or thine. So long as mine and thine are secure, the love of this
world remains but should self-love and glory suffer, ;
war and turmoil begin at
once.
TRANSLATION: SCHUL-OBDNUNG The natural spark of love
which.
God
127
did not
quench entirely after the fall, but exhibits in and irrational creatures according to their
rational
capacity, is in many ways weakened and suppressed by love of the world. I will only mention the nat-
ural love
among natural
people.
It leads to their
union in marriage, and so long as the natural spark of life is maintained, such love is not lessened, but increased, so that they are more closely bound together, produce children and support them together.
For
implanted in them in this natural love, even among heathens and such nations. For otherthis is
wise the
human
race could not multiply in an Irrational creatures are also im-
orderly manner. bued with a natural love to feed their offspring. Christians have not only the natural spark to bring up their children, but also to bring them up in fear of God, according to commandments in the Old and the New Testament. And where such education is carried on in sincere love by parents and teachers, it will not be without blessing. For love, breeding and
admonition to the Lord, form a three-fold cord that does not easily break. If parents and teachers have sincere parental love for children, it may be expected that this will in turn produce a sincere filial love. When this love appears in the child, unless it is choked it may be expected to mature good fruit.
attempt to overpower this love and and admonition ignite it with wildfire, love, breeding to the Lord, as stated, must be used as a three-cord
But
if liberty
whip, then there ence will result.
hope that love, fear and obediBut all through God's gracious
is
THE WORKS OF CHRISTOPHER DOCK
128
blessing, help and assistance, for He must be to add growth to planting and watering.
begged
In God's grace and tender blessing
and of much avail But without His help and succor The efforts of all men must fail. All
is
safe
;
The murderer of
souls seeks constantly to combat true love with his false Delilah, world-love, that in
dead to the good, so that it seeks to extinthe natural spark of love left after the fall, guish and has succeeded in many cases. Then follows all its lust is
ungodly conduct, piling up the wrath of God upon the day of wrath. It may be seen in the first world, and also in Sodom and Gomorrah, in Dathan and Abiram, as also in the destruction of Jerusalem and other places. "What works of darkness have been done in times gone by! Holy Writ tells us in many places. For brevity I shall mention only Romans And what i, 18 to end; II Peter ii, 4-6; Jude 7. works of this kind are done in our own time, experi:
ence
tells us.
When we
weigh a Christian's duty, his matrimonial duties as well, we find that love must always be the standard, and where it is wanting there will be much wanting in order, in education and admonition in the Lord, in the management of children, in parents and teachers. It is a true passage in Scrip-
ture that
man
man is woman's
it is
head.
well to consider
But on the part
what
St.
Paul
of
tells to
Christian husbands: (I Cor. xi, 3) "But I would have you know that the head of every man is Christ,
TRANSLATION: SCHUL-OBDNUNG
129
and the head of the woman is the man." Now it Is beyond doubt true that If In his life and teachings the man follows Christ, and the woman the man, the children will follow their parents and teachers and obey them. So that sincere love fully specifies the weight of Christian duty. And yet in all this we have done no more than our duty, and blessedness still remains only a gracious gift. But all Christian duties are steps that we must place our feet upon, step by step. If we seek salvation our Lord Jesus has given us directions. While no man can deny another God's mercy, because without it we cannot live, there exists this difference between wise men and virgins and foolish men and virgins; between faithful and faithless servants: there is a difference of work, and unequal reward of grace or disgrace. So it is much better that we begin here in time of grace to walk the road that G-od has promised than to take the risk of sinning and remaining in sin, letting grace be so much mightier. (See
Now If the Christian's place is vi, 1, 2.) thus fixed, that Christ is the head of the church, and therefore of each man, it is a foregone conclusion that it is each man's duty to teach what his master has taught him unto Ms wife also, whose Romans,
head he
is.
And both parents,
seeking the salvation the Lord's command-
of their children, will obey all ments, and teach them to their children, as has been Moses vi, 6, 7 commanded us. (I Moses xviii, 19 ;
V
Psalm
Ixxviii, 1-4; Ephes. vi, 4; Coloss.
;
iii,
21,
and
other places.) Now all the duties of parents to their children
130
THE WOEKS OF CHEISTOPHEE DOCK
are also the duties of the teacher to whom the children are entrusted. And as he is in this sense head of these children, so Christ is his head, according to whose command we must act. When Christ came to this
to
world to seek and
to save,
he called the children
Mm in
and
especial love, caressed and blessed them promised them the kingdom of heaven, (Mark
is, 36, 37.)
For this reason we
will not
"be
blessed if
we are tyrannical with them, however much they must be raised in discipline and in the fear of the Lord, Further, let us consider how the Lord Jesus taught
which is kept for us in St. " 1-6 At the same time came the disci-
his disciples, a record of
Matth.
xviii,
:
ples unto Jesus, saying,
Who
the greatest in the Jesus called a little child is
kingdom of heaven? And unto him and set him in the midst of them, and
said,
Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the
kingdom of heaven. "Whosoever therefore shall humble himself as this little child, the same is greatAnd whoso shall est in the kingdom of heaven. receive one such
little
child in
My name
receiveth
Me. But whoso shall offend one of these little ones that a which believe in Me, it were better for millstone were hanged about his neck, and that he were drowned in the depth of the sea." From the quoted words of the Lord Jesus we all have enough to learn. If we would enter heaven and be happy forever we need not imagine that the way is to glare at these children or even scold and punish them if they do not show us enough honor or pay us .enough
Mm
compliments.
Ah, no, this
is
not the
way
to the
TRANSLATION: SCHUL-ORDNUNG kingdom of heaven.
But
if
131
we turn from such
pride to Christ's teachings, and humble ourselves to the level of children, it not only leads us to the kingdom of God, but gives us a community with the children that is much more useful than all this selfish
be keeping aloof. For who exalts himself here will humbled, and who humbles himself will be exalted. There might be much more said here of qualities that are partly useful in implanting love by which the honor of God is enhanced and the common good increased. And many qualities might be enumerated that do the opposite, by which the honor of God decreased and the common good injured. But I shall leave this matter to the judgment of others.
is
NOW FOLLOW A PEW USEFUL SCHOOL EXEKCISES WHICH I FEEL COMPELLED TO MENTION, NOT FOE MY GLOBY, BUT FOE THAT OF ALMIGHTY GOD, AND WHICH I GIVE THE YOUTH ENTEUSTED TO ME. experience in this country I have had, at my school, children of various religious denominations, so that I could not teach them
I
may say that in my
the same catechism.
Nor have I such a
catechism
have learned to included, but when the children read well, the parents at home have to teach them the catechism themselves. In the teaching of hymns
I have been given liberty. So I sang hymns and author of both religious psalms with them, for the Ghost. songs and psalms is the Holy Besides this, it has been my aim to make them exerfamiliar with the New Testament from the
THE WORKS OF CHRISTOPHER DOCK
132
This
cises of finding chapters.
successful,
so
that
it
been quite
passage was menand read it without being
when
tioned, they turned to
lias
a
prompted.
When this door is opened, I have aimed that they should cull the flowers in this Garden of Eden, Holy Writ, not only for their beauty, but also for their fragrance, by pointing out to them, to the best of my feeble power, which have a fragrance of
unto
life
life
when put
to the use that is revealed in
Also which have an odor of death unto death, that they might have knowledge from both sides of Holy Writ and might be able to see. Then just as truth has the odor of life unto life and when we follow it leads to life, thus lies have the odor of death them.
unto death in them and lead to death if we follow them. For the reward of liars is the fiery pit, which is
(Eevel. xxi, 8.) Truth, however, follows it. (John viii, 31-35.)
the other death.
frees
him who
Now some
as opposite qualities have opposite effects, leading to life and others to death, so it is with
but hate, envy and enmity have the odor of death and lead to death, for
love.
Love has the odor of
life,
they are the opposite of love. Thus it is also with faith and faithlessness, charchasity and lack of charity, justice and injustice,
and unchasteness, hiunility and vanity. In fine, all Godlike qualities have life in them and lead to life whoever trusts in their efficacy is born again from death into life. All Godless things and their to damnation, if one qualities are of death, and lead persists in them until death.
tity
;
TBANSLATION: SCHUL-OBDNIINQ-
When had
to
133
was explained to them in part, they look up passages referring to the various this
qualities. Whoever finds a passage, steps forward, the next follows, and so they form a row, boys and girls separately, as each finds some passage of Scripture until they are all in a row. Then the first reads
Ms
passage. But if another one should have the same passage, he steps out and looks for another, and then joins the ranks again at the foot of the This is done in order to have them find all class. the rare Bible gems which express these qualities. It also becomes evident that the more passages are found dealing with a certain quality, the more clearly does the truth of the same appear. In this
passage of Scripture serves not only to fix another one in memory, but also to elucidate and explain it. After the references have all been
way one
the children are asked several questions, which are easily answered from such references. read,
The references are then repeated. ally gives rise to different points
This gener-
which are brought
by the passages made use of, in part for instruction, partly for comfort and strengthening of faith, partly for warning and chastisement. Besides, when the pupils have had much practo light
tice in finding references,
to the test
they are at times put
and reminded that outward seeking
is
not in itself undesirable, but that it should be tried in another form. I let them sit very still, pay atten-
and think no idle thoughts, but the first passage that enters their minds, they shall stand and read. In this exercise I have often marvelled how God
tion,
THE WORKS OF CHEISTOPHEE DOCK
134
"has perfected praise out of the mouths of babes and sucklings" to destroy the revengeful foe.
As
it is
teach the children the us,
and
command that we should commandments He has given
God's stern
shall bring
them up in the fear and ad-
monition of the Lord, there are in the Scriptures many beautiful witnesses to the one God and His divine qualities; how He reveals Himself by His works, and
how He
created all things by the power of His word; the breath of His mouth, and His impenetrable omnipotence and omniscience Script;
how through
the devil's envy death, temporal and eternal destruction, came into the world, and how the human race by Satan's cun-
ure further
testifies
and disobedience, and that through this disobedience sin came into the world, and through sin, death, and thus death penetrated to all
ning
fell into sin
men, because they
all
sinned.
Holy Writ teaches us also, that God in His great mercy promised fallen mankind that the seed of the
woman may be
should bruise the serpent's head, that they again redeemed from the curse through an
Of all this we
find in Scripture many comforting promises given to the fathers from time to time through Moses and the Prophets,
eternal redemption.
partly by signs and partly by visions and prophecies. Of these there are many in the Old Testament.
Again,
how such promise was
fulfilled
Christ, the promised offspring of
through
woman, by the
Holy Ghost, God's mysterious plan of redemption incomprehensible to man. Of His birth, ministry, life, suffering, death, resurrection and ascension, of
TRANSLATION: SCHUL-OBDNTJNG all
135
these the Scriptures tell explicitly. Also we find how we can obtain this salvation. Also how a
here
Christian shall do
Ms duty through practicing piety
in Christian virtue
more
like
rise step by step to become created and redeemed him. I
and
Him who
these things we are instructed by the of Christ and His Apostles, in the New teachings
say in
all
Testament. Now I should tell of each exercise in detail, how it is customary with children to have them read a passage relative to one or another quality, then to ask questions and have them answered by another quotation, so that one impresses the other, explains and amplifies it. But to explain all this would be
very tedious.
But
thing, that is the
as
Holy Script place to seek and
contains everyto find it. And
because in Christ Jesus all treasures of knowledge and wisdom are hidden, I refer myself and all others
where such can be found. ( Jerem. xxix, 7.) Does not the world seek diligently for honor and property, for gold, silver and precious stones? These and other treasures are held
to Scripture
13 Matth. vii, ;
by the world, yet they are perishable, and not to be compared to the immortal treasures Grod offers us in His word. As we seek, so shall we
in righ esteem
we
seek the world in the delights of the eye and of the flesh and in vain living, we shall find it so, and finally also find the world's share and wages.
find.
If
seeks G-od and everlasting life and follows Christ's footprints faithfully, he will also find and not seek in vain. His search will not be
But whosoever
left
unrewarded.
xvii, 24.)
(John xii, 26 Chap, ;
xiv, 3 ;
Chap,
136
THE WOBKS OF CHEISTOPHEB DOCK To avoid
many
tedium,, I repeat
I cannot describe
exercises that are conducive to blessedness of
exercises of faith, love, hope, patience; in fine, all
virtue that in
Holy Script lead
to blessedness, as
they are written, useful for instruction, punishment, &c. As each should be taken, up at a particular time with children, to tell of all this in detail would take too long. But the true redeeming faith must embrace all that is useful in life and in the path of righteousness^
and nothing
is
more acceptable
to Jesus Christ than
exhibiting one's faith in acts of love. To such the Lord Jesus Himself has given the shield that He
His armor bearer, empowered not only to win in this world (I John v, 5, 6), but also to quench I all fiery darts of the Evil One (Eph. vi, 16). shall only for my own and others' encouragement, and the strengthening of their faith, add a fewshall be
far as things concerning the properties of faith so the I am now, with my feeble strength and by grace of God, able to do this. For without His grace and favor our actions and everything are in vain. Because I find this to be the case with myself, I feel called
upon
to write this down, simply
and
solely
and in honor of His holy name. For we may thank none but the dear God, that He has thus far in this dark world let His holy word stand like a light in a candle-stick. So long as our feet are turned in the path of peace, we can say with for the glory of God,
David (Psalm cxix, 105), "Lord, Thy word is a lamp unto my feet, and a light unto my path." But may God, who is a light, and in whom there
TEANSLATION: SCHUL-ORDNUNa
137
no darkness, send us light and truth, that they may lead and guide us through this dark valley of the shadow of death to His holy mountain and to His abode that we may also in truth say with David is
;
(Psalm xxxvi), "In Thy
O, light we see light' that we may with the eyes of faith not only see this light, but also walk in it, and by it at last conquer all 9
the powers of darkness, for which I wish and pray from my heart for help and power of faith from on
Amen.
high.
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THE WOBKS OF CHRISTOPHER DOCK
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&en untifcfcamfaftig. i f.
au^
bamit tf bet) Wne, Seitnajggebc|ferttverben 16. beme ^(eibet nicf)l m JBirf bee (Stube Return, fonbern le^ e lie- {ufatntiiM an einn gemif*
jn(gn
.
fei?,
_
m
ftftne
Dic^unferbem^
an,
unb gaffe nicht mit
nicfct
ben Slugcn fcerum, fonbern fep anDdc^tig unb ehrerbietiq or be? jjeiltgen
&ie
Qxjiefaunwfen 8eiogenen5?(etber, ob etwa^ba^ ran
22 bdt
23 .
g??ajj]dt
^a
n?arfe bi6 anbcre/ bie grofferfmb ihren
qj(a|
bann
dngenommen baben, fe^ebicl?
aucb fein
w
J3ncf
ate
unb
14. Weber ^ifdje (foe fein ae< unb jriK, watffe nicljf mit
t>
mteber finben f 6nnefr
17. egebtcb;femiu^tigunD gerabe tn3 8ette, unb fccfebict)
fti
fittfam ju iifelifi/ twnn ba^ Q5tob auf einrnat in (aufer
man
Stiffen jerfcbnefDef/ tpcnn 8efc&inD tint) gferig tjfet/
man
wean
@tiM
anDer
tin
fcfoon
5Srob forbert/ Da man ne$ fotnunttr gegeffen/
SBtfen
gtoffe
man
Den
man
tt*enn
ftopfrt/
z&
jw nwiri
fcf>neiDet/
ftjffef
jti
nic&t
twnn man
nimmf/ oi ju
Dolf
ben SJZurib
tfje
fein
ren auf
321
erdttfdje
Dem
teller.
ben teller mif Dem ginger nocj> mtt ... gunge ab/ fafjre aucb m'c&t mtt Der gunge auffer D-em ?un6e ecfe
3z
feentm,
tii|e
D^si
nscbt auf ben ^tfcfj/
uf/
trirt
marten i$a$ Dir
fen wtrt>.
S)oc(> 5at
mcfjt in Die ^afcf>t eg auf Dem^tfc&e
unD
mnn man unftr
"mtt/
bet)
befof)^
man
ftc&
ju ricbferi. 49. S)a^ ubrige
tvatf
auftiiercffam
45.
fiber
un& fdflt
44^
dnmt
ferrig/ noenn etit?a^ inDte@fube bietniii (>oWen/ oDer fonft 511
b$ Du gefragt n>trft/ Jbaft Du
aber in Der ^irc^e oDer o&er ctma^gufe^gemercfer^ Cir
notfcfeen
Die
fo.
(>e
Dii
fonbern
nac|)
an&ert Derrid&tefl/ foDancfe or Deinem @cb^pfer Der Did)
ttatf
O n
man
gefpetfa
unb
gtfdttfcet
5at
an
II sn foil.
muf}. z) SBenit man imfer Dem ^riotfen Di2lasen auf am fen
5
wann Du
in
/ fo netge DJC&
GEISTLICHES MA&AZIEN NO.
ftlr Rinfter.
$imbert e&wrbteti& unb
fefcebit rnitbeiV bcwetfe bic^ (iebceid)
nen
trb/
Oil n?d)t
f
iDiill; fo
befieaetbift.
lie
6o SBenn
6 1. @egen
anbdcfjtig.
SOBemi Du
323
59. a(i auf anDere; n>o bu nic&t juro
auper fiber 52. SSJann gebatcf iDirb/ fo Ott re> bebenrfe bag bu mit otreS SEBott Defo unb n>enn
suiit^ig
171
40
cbu^en ober
miibet^m*
^UtDer/ gib tfciwn feine ^et)^amen/ unt) wr^altt bic&in all-en t fiber einet @ad&e n?at t>on if)m erinnera
etlicfee
utn
55. ^irjlbu arten wtUen gejirafo fo beweife Did)
meber mir
*
bid) Dot
^ute
aKea
tut>
anjlanbigen groben @itten unb
@ebdrben
in ber
Morten noc& mit
usig^ufDig unt)
m nimm
mit ben ^dnber? ober z)
ait;
6utc& fcu
Dem
oberanbm @acben tjfet 3) 2Bean man bte^anb ober 2(rm auf be
^a*bar*
2ld)fet (egetf
feine Arbeit fdbttffetmacbjl/ Dei
ober unter
feit btnDerfr
bie gfijfe auf bie^Bancf fe|et;0t)er
auf alleg was 57. fetn getaDe/imb tttrb/ fifec gwcDet
bamttfd&arretoberbaumeft/ ober bie ?Seine uber einanDer fcfefdgt/.
fte^e betneti Setter an.
unb
ben^opf (l%t/ obeic ne 9)litfd)u(et drgerfl/ unb fcid) fid) mit Dem$opfe&0mdrt6aitf unD anDereanDerSJlufmetcffam* ben^iftSleget. 4) SBennmati ib ac&t
bu t>eme Section fc|(age bas ?5uc&
r 8* @^>fft
auffagen/ fo
o^ne
erdufcfe auf; lief fein faut^
unb (angfam/ bag man
t>on
ficl)
jlrectrt/
@i|enober (Steven etnanber fpetrfc
am^opf
fie
tra
weftww 2Benn man rf) 2Benn
man mitben Singetn fpiefet oDet baranfiaubet*
^en f onne.
f)
fra^et.
ober ju
9tr 3
7) 2fienninan
Den
THE WOBKS OF CHEISTOPHEE DOCK
172
3 24 cite tt>en* auf Die unb breljtf. 8) SBennman man (tee unb fcbfaff. 9) SDBenn
ter ftcbr balo
nicf)f;
feet
bar.
Dem %ifcf> oba Q&ancf fter*
unter
iim frie*et. 't>tn
10) ^Bcnti
^rspfor
n)
feferet,
man
Den Silicon ju
man
"SSJenn
Die
anDr< an* ti) 9GBmnmanfid)un* in ber (S^u(e bejeuget.
^{eibet in Der
fonbern gef)e
flii
unb
cfcr*
62. Q3emeife bid) fe&amfjaf* ti$?
unb
wr
tfnie nic&f 6jfenrtfcfe
a anbern feufeti ba^'entge/ man an emeniabgefonDertenOf* tt
$u t)erric^fen pflegeL
ijl
69. 9luf&rrafff itt*ffw unaofldn&ig. 70. nicbtmifberi^-
cbufc
.
un&
enbfflun&aueBW8finTein Seufn unD
unb wafcle
fcui&er/ fcfrreib
ntcbt aHerfet) pinein/ jemifle |te nicl?c unb oerlte^re Wntf bouoii.
eruntr geljen niufl, ub
a obet
genicbt
3 er
ftc&t
ift
beineS Je^nivtltoi
boc&
ba^rbu
aucfc
unb
feineit foeiligen
3n
26inter gc|^ ntd^c anbm wbt wfe
id/ ntfrf
95uben auf
mit
Dm
73.
imasafferwiD foil,
fefnen
bift, fo
Dftan atten^Orfenge*
auf ber
7** auf*
ptiafKan&afefk*
iebe$
gentvdttifl,
imff/ Wnge bii niematt ftintta cinen ^Bageti an*
3ltiie>
^inb/ ob buglet^ nad> ber @cftufe fluffer Dr5luf* 66.
71. o er am Dicfjleii if!/ oDer in cine
Urfac^ ^ajl or i^m
affe bid)
Sngein ju
ftydmen. 67. Ovennealfo nic^tivilbauf
yn&
cfaBen
am 5wu^iBe
freemen @pie(eit
t in
^ crum naci) an&crn ^euten unD
un& an
nad)
tetwertwn/oKeft., 78. ratt,
efangbiid)
unb bate
fetn
r
unb
^t
5^
(7n0e
anDad)ttg mit.
mb wtO (td) Ott n gen ob jubewiten. 79. llnter bet 'JJreDigt gtb auf alle^ ad)t/ merrfe n>a^ amp bem
SBenn ^eife
84.
orge|ieaeld>c$ Du aucb in bcineig^reib*
Oeinw $Siebel/ bod) obne
@e
n*
g
niettian&
.
V. 2Vegel, wtc ftcb ctrt ^mfc fol1 fi in feinem 0ani?eti
Umgange su 8f
.
StebtS
t>er^iten bat. lebe mit j'e*
^int)/ t>crmannfriet>Iicl)unt>ettttg/unb lafj
beine gan^e -)6|Iid)f eit
S)cmutb
^afelauffcbjfetbenfanft.
t>u
8^.
tint)
tt>ctbi'
et6bne bid)
iebe
in
au
bS
allm
beinen
THE WORKS OF CHRISTOPHER DOCK
174
fir
en
Aachen orDenftfd)/ ^ er 552 %SSr imh SnKan Deine Rafter imDanow aniei* |c (cae
Ddngfi
4
toi eftwrt
We
jf)n4?|J
tieo getviffen fjttr
lino lap
e
jefmgef
wirfl j (tfi
***' Hlll
eute erft r jn g ||j
^
2g 0rf
fal *
.
a^orte
o|?iin bicb Detne Sftern
Ri(f)tmitAopfntfAnoder(|)i}ttdn/ fonDern mif Deutli^en unb frefcbd* Denen SBorien. )einen 3JeDeren ma(&e afi^ 94
"fe*"tt";Dufom s augnd)fen
i,i'rsrs;;s?; dl
unoiDenrttdt)
iricfcf
tmD
ja'flretiet
fic$0'
fiefUttl
0.7
or/ faffe DieUnfauberfeit
Der Sftafe in
c()iipftucf)/
gerabe beruntcr auf Die
tmD
rDe
be*
|
mil tern 3ffe Dniber erodlmc Dicft nicfit an Dal 6e(i
unD
tritt
ce SJlcufpernf ariibeln in ber
(*natifen/ unD anDer ecfd* imp unan(!dnDiqe 2Befen. 97. ffiebe mema'S unflatig utib
beffiaes
oir f0 iin/
nimm
unD
auf Dem
i.
lieaen ft^f/ foqefte nicfttfonahe unb &lei6e ni*4)t aflein in ber
92. ^etorcbe niemanb &iir@iH'fld)iif
2.^.
an ber
(auf aucft nieni01en aber aiber anberer Sen*
(cftn{)
3^
98* fd)dDen. te
f
Eacfcen
fei)
Soj&eit oDer Unqlutf. 99.
etn>a$oerfow
man bf
(f>
itwnti
bu bineW jetreten^ ^if
Zlw geuten
fc&ntei
nicbt fobart ju.
SBerfiefle i
moftlan*
binein ruf et, iinb biirfe Diet/
l*ia
e(tcftt
ten
brenen,
etma ein 4i S.
eine ttigcnD,
ill
GEISTLICHES MAGAZIEN NO. \*t
\*l
^
'm
}
175
41
asten. 9tont 41* ftlf
,
bero
I.
tmb 9tue t>or beimtn @c^d|)ffer; wenbe bt^ mit
i.
Dem
nnb
breijemtgen
nem
beiwm
l)rtOt>
rid) ft
fei?,
i
cljen fcatbitf)
btirdi)
juKebenimbjufeg
nen; bu abet fcinroieberum pfiidtfef/ t&it
unD
(tebeit
ju
unb
i
me 3it ba^u, in Dem Stogefk&fe ob Du
bee
fille
oe^
or
&tc5 ju
tteuftcb unt> befldnDig beobacbfet/ tt>fl^ t>ein 'Xauf^unD eott bit
crfor&ert?
=Ob &u
beiner
faffe ehten
neuen
me^r Der @unt>e/
Did? butcfc fctnen
eift
5.
?Girf!
eroiffen
Pii
aber in bernem
i
Da0
uberfii&reff
jtwac beifien
^,auf?Sunt)
rtic&t it|Tentlicl)
geftbef, gcfurc&fef unt>
fonbertt
xu (ajfm.
t)a^ alle^
W^5
faubm
ben
g
er
ntc&t
priifen,
^etfeen
jerfc&fagenen
unb
aber
ubertttten^
tot
no^
t)orfegic& in ben
bO(b
hornet.
^3flid)fen Der
in fofdjet ^rtt* 3. SGBirff bu ett>i(fen uber* fung in Dcinm
unb nctc&(a|||9gewefcn/ unb ^ieunb ba martnigfaftig0e*
bu Dct (o^ genffen/
ff){et, fo fuc^c
unb ^to/
ftit,Un3f)oi:fatn/
ottfelfefrit jumei*
len ttage
gleic&fa^mitreu*
enbem unD gtaubigem |eit bi* in bem QMute 3arinn
JSergen
Orbnung*
8. ^imtn&i(^tnfDn&er5eitin
fei;n/
mug
&a
bmmollcll/ wag fie Ubrcf, n>a^ fte gebietet/ fen/ n>a^ ft'e tfjutt/
Ou
am
mdftin gewigt btp/ uber&orf5'fe wnb(|}.
atte
@((egen^ei(en juber-er*
bdfenen
tm*
twrmeJjr ju enrfrdfffw, 9. $ege Did; Feinm ?(bcnt> ju $etf/ bi^ bu betn@n)iffcn9e* pruf nur Dag geringjle beinen f#.
brijlt.
Som
51. Sag btc& nic|it-ben wbeminben/ ;nanb bet bir jutt)tDer
ba6
getban fat,
et*
bernSniten ju entoenbett> obet son bem @elbe/ baftofcu ertua^'
ju.
bolenfolft/
juwruntreuen/ e^ju
ju.ernflfcber
ju fcbfagen/ obec auf .btc^ an ifjm jura*
anbtt SBeife
dlxn
bn ,9EBeg
junt
@a(gen ga*
bd&rtet;
58. ^afl bu Weft geiten. 9?sJm. 12,19.
52.
d0t>icb,md)fcOurcl)$9Jett*
foffen/ aabetft
etmaS
ju.
ben/ =Ob(l uftb anbere
-
beinen 3
THE WORKS OF CHBISTOPHEE DOCK
180
33* Setjte rait waftrer 9teue, fu*e r* Weber erfegen 0Der nm
&
p
wit
Hi
p
bitten/ unb &ute Did) fafung WnJ*eta0fatfcr*erofct>dnWfc
cfjem gaffer.
flinb/
-,.
66.
m'c&e'aitba* fd^dnDIfcbe Jftgen* vSatw Der scf> .
.
jo twrjl Da
fofcejh
Don anbernge^
bit
ttiif
fo fe|e nic&f^ baju; ba* bit Dem Siigen*ef js nic|f in tticfe
Die
&.
unb
fabfe
nfe*
ofenbare nicbt beine* tnKc^Feiten/fe^fetn 4
@d>n]eic&fei unb fonbem rebe wcfcl
beinem '^ddi>{ien/ unb
fet);
.
in bit i>erborgen
nur auf
wt ju
faBejl
DCic^fe
fat ein 2lbgrunb be* SSiftni unb ba t>er @aattie aBer liege/
elegen:'
brecben.
68. glie^e affoaBe^,. te Den beiten jum ?BsJfen/
_
,.
S)enn
es (inb faufer Die btcj> in feine ^uppfen'nnen/ " fet felbff.
emalt
ent^ 1
f^ulDige fetne @^br^4>6n. 6z. 'SfBenit anbre iljrer @c^ii^
tffbatfebefffe^eHbeme* fen*/ ba^errauff bu auc^
unb attDrer @iinben ftcf> rfi^* men/ 0Det uber 9torcen*pofi]fen iac^en/ fo feufe bi^/ ba bubic&
K*en
ntd)f
btircl)
@unben
9)Jitmacbcn
i^rer
t6et(6affiffg macfcejl
63. @iebeflbu efmaS ?86ft* fo feuftebaruber/ er* innere btc^ babei> beiner eigenen
an anbern/ el)(er/
unb
bitte
Oft/ ba
er
DicfeDor foldien^eifiinbisungen bemd^ren wolle.
64.
ib
faf?
nabe
70. Sper Sibrf befnet _ ^Sereinigung inif @ Die funbticfeen er|en* in gen befne* tie ^errfcbenbe
Dic^
unD
9Wgun*
t4gltc&a SSuffe Ddmpfen/ benti
Ottrt Ic-ben-
ott
unb bletben/ fo bubie@iinbe ernjlftcb$af*
beretntget tverben
Dic^ burcfe Die jtic&ti^
Den flerb*
iieib.
feberman wa* ibm ^eu unD
gebibr/ unb petlfame
bafftr forgen/ af* far
@unbe
Ote Don
fcbeibet
einanber.
G-EISTLICHBS MAG-AZIEN NO.
41
181
333 otf; beretn 72* 'SGdf aber g* ttctjeftrenb $euet ift/ fdne
Da
tinber mdnf(|afft mit einenj fraben fan/ cfene bin ^rftlet:
befintet so. gerne 6eo 3eifen fceine SIfff fen unb gmilfb^SReignfiQ^ii
fo
niujl
bu
biefert
waftr*
brifIenttiimy ni, Sluf meinen ^ep!anb3Sfiim{)ri|ij
S)ec
au^ tm Sob mein
8e6en
Oft!
bi(?
mein
QSegebroif tefi't itid&t auf mein erect) tinfeif; 3c^ {(off bu toirjt e^ mir getwfn'en 2ii^ @tiabe imb Sarmfterjtgfeit :
5)enn unfcr eiQen $r,6timugfeit, UP t>or bic ein beflerfte^ ^Idb* 4. 6lattfi
,
?ieb
aaf
ren/ Uttb ***
J
?
55n5ber,
J?
j
ict)
,
Siek
c^oeflern, mil
^ '^
ttjirlitcbt tt)ol)l
fafeti """f
r^*"
^
7. SEBo
^@r*
unbetn5g!i(& 38orf f n meiner fe^ten K?i/ "
T ^
eu$ mein 555anbel, unb Men/
3n etm$ jj$
p
II I&eii.
in bet %
tinb
atif fein 1
n>m
unb J^offnung in oer*
efyrffiura meineii
*
^
tftim
^ommfnic&tau^efpen^raftenforf/ ft^ff
!
3^1) 6itt eitcft alfe wnlSebult/ Ser$eif)et mir/ erldfjf bie
meftrertf
3^
meinen
ic&
SJerwmieberSobt
3.
81$ J&err mein
tttib6eo0Oftfiin>et!^
>rum lag
i(l.
je
totd euc^
6etni6ef
fiaf f
ctffen
gern t>e tinb Mtfe @Dtt bnB er in tlh^ anfeh nnb genabig
i
lln*mir
no$an
bent
Dtt
.. ,
ftat nic!?t 2afl
SerJea
biesarten iungea 6eelen jDer'irfan (9 (0 Dergeffeti aic&t/ aton iijn'n *uf biefei* SBSelt SBeil QJtel SleS unb SMflricf f)a gejlettt i
f;
eelea an e(if icFen/ Urn iftre ttnb fiiftren He ge&imben fort/ , )en Breifen SBeg f teircfi fctae Incfe/ erabe nacb. bet J&otopfott,
WH mir
10.
3Bie
id
Uttb Hnfer
^eplaab
2)af bal
i$t
Dor bie$e&.!>er SSJelfV
barau""
r
if!
fprf$t,
-^
ef
gtfcbienen/ bie im-ginflernuf
&lmb
SBerbld&en ojjne 1
3BoSn(l
6re/
fetter
in bie Sffiefi fep f ow*
mea/ ttnD benen
jDiirtp
,., 1
r pefff i^n'n'oor bie BiiflberSIa*
S)ie glciTOe^taff
t
nontfnen/
3n3ammer/liiaalunb groffe^Seib,
flefff iftn'a
f
fatten in
Slur ungfaiib unb " ^^W($e|3Biff/ *-* ^ ~f S)ie Jriagen r""
3ii fifinett ftc ia Snjfgfcit/
r
an imferm
8ajl
g&xf) ba
9,
oabem SJei*
/
SDarum
,
unb 55ti;
6*
no(S ben
i(I
$inbern
Sd
Soangeliiim bereit/
Sffier
ni$t glauU /
unb Scefigfelt;
3tn feinem
W}r5|@^en7eb/ 3oifenlia'geai ....
@o
.",
;
,"
bie
)/
ifir
wb
fattt er tn*
17*
^um*ei);
fommtan^ Diefem bemto fort, It Sleib nub ^embfcbafc SJrfeg unb^Jorb.
ermal)ii
unb
tDtvb
ben/ ^ frfnem bofett_@iinoem6tanb/ S)urc5
Sn
He5en fittte
bem SBege
eudj, folder
>jic^ maftreSJuf bieCunb erfaat i llnb glttu&t anebriftinnunoerrucffr Uftbftigf iftm aa$/ ber mirb eraaitf t. .
unb
fiitt ifin
fru& unb
ifern
jef
et eut^
belt
re^f^n
bur*
fern
rdj
S)er finflern Sffieft au emem 8ii|t; Bum 2Beg/ aar 2BaE)rheit anb ittm ifiai
aa^folgr/ ber
imt tti^t i
oa i>ann gehet art .ber Qftgef Iffienn {tc^ ela @ee( iiir^i gjebeaft e*
tBereif,
m\ t&ir lieien fmb/ UnD.
GEISTLICHES MAG-AZIEN NO.
i5M
Itrtb
eticf)
in
nic?)t
fegn
eifi
Sflun
Oft Slti
@o
enlw^et)! mib merb't
Qimal nnD
20. SBebenft e^ auc&
fegne
un&
Befeaite
elrgfeit/
barf in 6mtgfei
iftr
gutf) freuen s&ne
185
ottfefigfeft;
e'u$ Die SBett
aj?t
15
Hnb
J
6ringe eut^ au femem SJadbt euc6 aHen fn^gemem/ lettt, rog nttb
$
22.
jf)'r
finber/
SJe
f^r noc^ lebt in Sttelfeit/ :
e^ woft!/
tljr
freemen
Sun*
betv
fat end) ratbert in ber Sett ; e^pttfeMiaintli^ooneu^menbf/ " fein flei'cc^ter 3orn anbrennt*
3r
r
.
apt Samp unD *?efdg nie&t feer.^,. fepn """"
2 tyttn
i/
5
i'
fiat in
ssit
ibr
,
biefem :
,
er
iftr
falroec
Eel
;
mug
Slbfc^ieb
feirtem
Sag
bcfrept
fqt&en f.to gefcfirieben
g)rauf
rief er urn
SJon ripem rei$en SRajin 53er that folcb Siebc b SBte 5uca^ jergetan, Sebt er Die furse 3eit/
:
"
erfid) in Sloth? n>j>tt ibn crretten (ol^i^ein iinb 8eib.
nicbt in 3eit ber eel i>w'd>
i
gi*eui>
SBorauf in
2>ie
m0nt
^inDer mollt ifcr if) fa greuDe
SBoItt
o faugt
^
encf)
etBtgengreubin
'
CD
^
5Der ._ Iinb bitte
fitocft
rbarmen r
nrt> bilf mir
Hrmen
Slus Dieffr groffen bitte t^ie^
banim/
Tenbe Saaarum? ltnt> lte
3n
fein
lauter gtolfeifc
t
etncm Sropflcin meine 3ung 6.
Sein
THE WOEKS OF CHKXSTOPHEB DOCK
186
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THE WOEKS OF CHRISTOPHER DOCK
188
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