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English Pages 156 [155] Year 1990
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While mosques are the central house of worship for a majority of Muslims around the world, many of Islam's communit
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The exceptional intellectual richness of seventeenth-century Safavid Iran is epitomised by the philosophical school of I
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The Place of the Mosque probes a host of discursive formations—spaces of public assembly and social interaction, quotidi
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In the absence of reliable archaeological evidence, the question of how the mosque was made represents a real challenge.
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From the avant-garde design of the Islamic Cultural Center in New York City to the simplicity of the Dar al-Islam Mosque
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This beautifully illustrated history of Safavid Isfahan (1501–1722) explores the architectural and urban forms and netwo
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