The Clementine Liturgy: Antient Liturgies 9781463218133

C. E. Hammond's Antient Liturgies provided a valuable resource at an early stage in comparative liturgical studies.

229 12 3MB

English, Multiple languages Pages 32 Year 2009

Report DMCA / Copyright

DOWNLOAD PDF FILE

Recommend Papers

The Clementine Liturgy: Antient Liturgies
 9781463218133

  • 0 0 0
  • Like this paper and download? You can publish your own PDF file online for free in a few minutes! Sign Up
File loading please wait...
Citation preview

The Clementine Liturgy

Analecta Gorgiana

168 Series Editor George Kiraz

Analecta Gorgiana is a collection of long essays and short monographs which are consistently cited by modern scholars but previously difficult to find because of their original appearance in obscure publications. Carefully selected by a team of scholars based on their relevance to modern scholarship, these essays can now be fully utilized by scholars and proudly owned by libraries.

T h e Clementine Liturgy

An tient Liturgies

C. E. Hammond

gorgias press 2009

Gorgias Press LLC, 180 Centennial Ave., Piscataway, NJ, 08854, USA www.gorgiaspress.com Copyright © 2009 by Gorgias Press LLC Originally published in 1878 All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC.

ISBN 978-1-60724-183-6 ISSN 1935-6854 This book is an extract of C. E. Hammond, Antient Uturgies, London: Macmillan, 1878.

Printed in the United States of America

§ i. The Clementine Liturgy.

Represents the Liturgy of the third century.

i. Its agreement with Justin Martyr's description.

A THOROUGH discussion of this Liturgy, and of the questions that arise in connexion with it, would exceed the space at our d i s p o s a l I t is by far the most interesting Liturgical document that we possess, for the light it throws upon the history and growth of Liturgical development, and well repays any amount of study bestowed upon it. The conclusion which we would commend to our readers is that, taken together with the supplementary account in Bk. ii. of the Apostolical Constitutions (see below p. 23), it represents fairly the pre-Constantinian Liturgy of about the middle of the 3rd century. We have printed it below in the first Group, because in the order of its parts it agrees with the characteristics of that Group; and it has been commonly received as belonging to the early Church at Jerusalem. But there are strong reasons for believing it to represent a stage of liturgical growth that extended far beyond the limits of Palestine or Syria. Its agreement with the Liturgy described by Justin Martyr is very remarkable. This description is so valuable in itself, as the earliest detailed account of the Eucharistic service, of the date of which we are certain, that we give it in full. It is to be found in his 1

Probst,' Liturgie der drei ersten christlichen Jahrhunderte' (Tübingen, 1870), and Bickell, 'Messe und Pascha' (Mainz, 1872), contain very valuable investigations upon this Liturgy.

[1]

Introduction.

xxxix

First Apology, which was written most probably at the end of A. D. 138 or beginning of 139.

'H/xef* 5è perà rò ovtojs \ovcai tòv itenuffpkvov feed GvyKaTaTeOetpévov kvì tovs \tyop.kvov$ àò(\ •> r / i ~ t Silent 2 5 ( 7 0 1 ' Kaì avav (Tùi(op.évwv èniovvaycùyrjs, Sta Xpiarov rov aoùrijpos RJPT&V 5t" 08 aoL Sofa, rip}] Kal aéfias èv àyCia T\vivp,arL, els rovs al&vas' APRI v. Kal Xe-yéra) o èiaKovos* ITpoéXOere, ot (po)Ti{ópevoi. V". Kat perà rovro Krjpvrrero)' Dismissal Evgaade, ot èv ry ¡xeravoiq. Penitents. 'E/creixSs ~àvres vrsep r&v èv ¡xtravoia àbeh(pa>v rrapaKaXéThe Bid a aca/xev, omas ò v @ e ò s virooei^rj avroìs óòòv pteradms' voias, Trpoaòé^rjrai avr&v rrjv iraXiviabiav Kal r-qv ojxoXóyrjaiv, Rom. xvi. io. Kal auirptifii] i w JaTafai' òtto tous iróSas a ù i w àv rd^ei, Kal i Tim. ii. 26. Xvrpióarjrai avrovs dirò rfjs iraYÌSos toù Sta^óXou Kal rrjs 2prjs, rà

7

Kaì

-uovqpas

7rapa7rr&j/xara

avr&v,

V .

ade-

a

èvvoias' rà

re

kKOvcria /cai r à ànovoia, Kaì ¿£aXeiayóvra Cf. Luke xv. ròv ¡3iov avrov àtréroos, irarpiKOÌs arrXdyxvois 8ià rr/v ¡itràvoiav' ¿Sou aÙToC rfjs Trorrjpas, Kaì ^rji».

M I ,

[11]

TÌTO.

Clementine Liturgy.

8 V. c avròs

vvv npóaò(£ai

KOA

T&V

crov rr\v y.£ràyvu>aiv

IKST&V

ori

2^Chron. vi. ouK é(rriv os 00% à(j.apn^(T€Tai croi' lai» y à p à y o j u a s TrapaTir]pii rrjs Seijo-ecos ovpavòv

TOV

rutv

KXr/pevros

¿TTITKOTTOV

Kal

avrov5

p.aKporuxepevovras,

avroTs rò yf\pas uapacr)(rjTat ev tvaefieia

Kal

al. TtpOGtKQi703.

[12]

T&V

TOV

òtrjdcìjxev

T&V irapoiKi&v

oiKripyMV © e ò s \apiar]rai

avrov « « À 7 j e r t a t i av EóoStou Kal

à~o-

ópOoro-

rrjs crrjs àXrjOeCas her]Q&P.ev' Kal vnìp

TOV èms

¡J.OVVTIov

Koap.ov

àperrjs StareXovvras rjixos V KATRJYOVJJAL'MV, JJL7) TIS rGiv ciKfioaixevcDi', ¡J.rj TIS TQ>V CITTLITTCOV, pi] TIS T&V erepobo£a>v. Oi TTjV •npiorrjv fi)^r]v fi^ofifuot TipoiXOert2' ra iraibia TrpocrXafifiaveirOf, al firjTepes' /irj TIS ko.T& TWOS, fir/ TIS ev VTTOKpicrei. 'Opdol irpos Kvpiov ¡¿era jxiv irpoepeiv. tQ.V yevopevS Kpeirrova, ròv •návrore Kara rà avrà /cai ¿xravrais è\ovra' ov rà irávra, Kadairep e/c 7 ivos ¿c/jíTijpias, ets TO tívai 7rapr¡\dev. Sì) yàp (i r¡ avapyos yv&ais, ¡7 àiòios opatns, r¡ àyévvr\ros AKOÌ], f¡ àbiòanros (roipía• ó Tipiaros ri) (pvcrei, /cai poros r¿> tlvai, /caí Kpeírraiv -narros àpidjxov' cO ra irávra è/c roS pr; oíros ets rò eíyai irapayayùv èia rov ¡xovoyevovs crou moC" avrov 8 è Tipo Trárrctíf alávav yevvrjaas i3avkr¡i> Ta^ecri, ve