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https://archive.org/details/lookingatourselvOOOOgyim
ooking at Ourselves
JOZSEF GYIMESI
BF PROMETHEUS BOOKS Buffalo, New York
.^5
/ / j
!
'^rry Mediterranean Reasoning When Pharaoh became god incarnate the union between nature and above nature became happily accomplished in the eyes of his people; and because they looked like him, the god, it was inevitable to conclude that man is made in the image of god; i.e., man is divine. This logic, however, wasn’t necessarily flawless, because god could have entered the human body without making man in his image. But theirs was a convenient inference, which in due time helped and confirmed our aspiration for immortality. Few or perhaps no other event in history can parallel the effects of Pharaoh— god—on the human psyche. His aftereffects, directly and indirectly, still influence us; and not only the West but through it also the greater part of the world. Man always hoped for eternal life, but since the pharoahs, this hope turned into certainty for many of us.
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EPILOGUE
v. Rational, Irrational, and! Non-Rational Matter is eternal, and so is Sellem. Matter takes all kinds of shapes and forms, but keeps the tendency to revert back to its original state; and so does Sellem. Both matter and Sellem, however, will always be ready to return in a new identity from their original condition. All this seems to be rational, just as much as saying that lakes, brooks, rivers, rain, dew, moisture, and drops of water are substantially water from the ocean; they are not the ocean, but they are water, hence tend to go back to the ocean. Thus the cycle can start again and again. The believer’s certainty is that matter will return to matter, but that Sellem, once it becomes the Soul of man, remains our personality within eternity. But then how could it be our personality after death, when it was only a part of it while we were alive? We know that as far as identity or self is concerned, nothing is changeless in nature except change itself. So this kind of tenet sounds quite irrational. The third view is that our logic, besides being pedestrian, is also arbitrary, even on material levels. Hence, by its very nature it is quite unfit to be an arbiter in any kind of spiritual issue; the consequences of our logic, the socalled rational and its opposite, the irrational, pertain strictly to matter; within the non-material the only usable means is the non-rational, that most ancient and trustworthy source of our wisdom. The most obvious representative of this non-rational is our Soul (i.e., Sellem, or a sub-aspect of it), which is given to us by the Supreme Power from the above-nature, and as such after our physical death, will return to the realm of its origin. We don’t really know what the non-rational actually is, but we are aware of its existence and of its uncanny might. We cannot say, for instance, that telepathy is rational or that it is irrational; rather, it is non-rational, and it works. And so does clairvoyance, precognition and retrocognition, psychic healing, intuition, and many other non-material manifestations of reality. But none of them really proves personal eternal life. At its best our non-rational is a strong indication that something is inherently wrong with our rational.
vi. Is Non=Rational flue Universal Rational? However difficult it might be for some of us, the non-material should be taken very seriously. We have been led astray too long by our objective rational mode of thought. We can ill afford it. I started the essay in Book One, Part IV, Sellem-Humanizer by claiming that life is a chemico-physical reaction with a Mind. In the pages that followed, it was repeatedly stated that Mind, as an aspect of Sellem, is the programmer and programming of procedures of life. All in all, this means^that everything alive has a Mind. Do we have proof of this? Yes. It is becoming more and more evident that Mind is the primary perception in cell life; that Mind is a “divine" insight not only within artist and genius, but also within the ladder
EPILOGUE
501
of molecular organization. Primitive man somehow always knew this; he always tried to reason with everything seen and unseen, intelligible and unintelligible. But he was thought to be much too simple and superstitious to be taken seriously by the “objective and rational” learned man. In other words, Sellem and its aspects are non-material implements of life, and on a deeper level their activities may be considered non-rational, if compared to the arbitrary constructions man imposes on nature with the help of our so-called objective rational. From a holistic standpoint, however, the non-rational of Sellem may very well be the only universal rational. And once we become familiar with it, we will probably also understand the mechanism of all psychic abilities. But even then we will still remain within nature. It is quite megalomaniacal or masculine to dare to suppose or to claim that the Almighty from above-nature made us an exception. This supposition or claim sounds irrational only because it is non-rational and above the rational.
vii. Reincarnation or Metempsycikosis After he became aware of the relationship between cause and effect, primitive man did his best to explain it. Only lately have we started to realize that be sides being poetic, his endeavors also made sense. By identifying with nature and its changes, sooner or later he had to stumble upon the idea of reincarnation. With reincarnation and its positive and negative peculiarities at hand he eventual ly began to systematically interpret the mysteries of nature and of human life. It is beyond the scope of this chapter to give an account of these inter pretations or to follow the development of reincarnation or metempsychosis into its religious and social tenets. The far more important aspect of this idea is the fact that the great majority of mankind, one way or another, still shares the belief in reincarnation. And perhaps very wisely so, because among other things it explains the final fate of Sellem and also gives ingenious reasons for great individual and social injustices. It also explains the many qualitative and quantitative differences between us. Without a doubt many of its clarifications are more reassuring to the human heart than those materialistic ones. Does all this mean that primitive man was essentially right from this point of view, too? Not necessarily. Time and again it is claimed that during hypnosis mediums regress into previous lives, often far back in history. These regressions often seem to be genuine enough. When these occur, the most thought-provoking side of these events is that the medium always turns into a striking personality; slave or king, happy or miserable, good or evil; but this soul from the past is never an average individual, psychologically speaking. These people from bygone times may occasionally provide us with information previously unsuspected, or may speak in languages completely alien to mediums in their waking state. Isn’t this proof enough of the validity of reincarnation and of the personal immortality of Sellem? Definitely not. In fact, these regressions and their effects indicate the reality of ancestral memories, and also make evident the fact that our
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EPILOGUE
most outstanding ancestors had the strongest and most lasting impact on us. And last but not least, they show that important ancestral memories carried in the genes of the medium made themselves manifest by the same or similar mechanism (even though in a different fashion) as the one evidenced during the phenomenon of deja vu. Naturally, the genes of this unusual ancestor may be present in innumerable descendents, among them potential or actual mediums. Hence, if during hypnosis many people claim to be Benjamin Franklin, for instance, these mediums aren’t necessarily frauds. And now a word of caution. Now and then one hears that psychosomatic disorders are related to something disastrous in one of our previous Eves. The key for the improvement or complete cure of this psychosomatic problem is always some convincing explanation regarding causative factors; and hypnosis can be of great help in this endeavor. Regressing to a former existence is a most ingenious way to find practical clues in order to help solve personal difficulties. The resulting solutions from it, however, don’t prove or disprove reincarnation; at their best they only confirm the scientific accessibility of ancestral memories through hypnosis. Don’t get me wrong. Personally I am not against reincarnation as such. On the contrary. All in all I find it the fairest prospect one could wish for. Thus I, too, can imagine the part of the self I call Sellem, representing the whole personality on a non-material level, being reincarnated again and again. However, while most ingenious and captivating, reincarnation or metempsy chosis is a belief system; that is to say, a system of no real proofs. On the other hand, ancestral memories, energy, and energy frequencies (like those of thought) are evident realities in us. Sellem is a non-material feature of life, but in the final analysis, Sellem is also energy, and as such it has its specific frequencies. Once Sellem is personified in any shape or form (which at times might be alien to us) eventually it will disincarnate, but it will exist forever in nonphysical reality. While on its way back to Cosmic Sellem, if it happens that we are on the same frequency with this disincarnate Sellem, we might become deeply connected with it as long as it is still close to us. And it is quite possible and probable that as our individual “Higher Power” it will influence, guide, or perhaps misguide us on our ways to Goodness, Beauty, and Truth. In practice all this means is that besides the special experiences of a (or some) particular ancestor(s) being present in the subconscious of innumerable direct and indirect descendents, many of us (or perhaps all of us) can have and will have affinities with one and the same Higher Power among the many possible ones. Heredity, ancestral memories, and especially in many cases the special energy frequency of a certain disincarnate Sellem (the Higher Power) may be the reason that so many complete strangers suddenly have the same exact idea(s), and that the same things are so often invented at the same time by different people unknown to each other. It also explains the reason that we tend to have “soul mates.” Furthermore, it seems certain that most or perhaps all parapsychological phe
EPILOGUE
503
nomena are related to the similarities between the energy frequencies of a particular incarnate Sellem and those of a particular disincarnate one. But as there is no evidence, it seems unlikely that we are incarnated more than once.
vin. Sellem and the Rings on the Lake In its manifestations, Sellem uses matter and is closely connected to the evolutionary level of the organism; that is, the more evolved the organism, the more evolved its Sellem. This parallel shows that human Sellem neither originates in the above-nature nor survives as personality after death- the latter is simply wishful thinking. Witness the subservience of Sellem to the corporeal, its pitiful individual shortcomings, and its nonegalitarian manifestations among individuals. Not to take it as part of nature is a gross insult to the above nature as well as to our rational thought and intuition. There are some indications, provided by apparitions, hauntings, etc., that it takes longer for individualized Sellem to return to its original status—to be one with its source—than it takes for individual organisms to become one with matter. Do you still remember the pebble of the child? The stone reached the bottom of the lake in a short time, but the rings on its surface still went on and on. With regard to communications between the living and the dead, no evidence so far is really conclusive. But research should go on. Voices like those of Konstantine Raudive’s magnetic tapes—allegedly the voices of the dead—should be especially investigated. They seem to reveal far more than what meets the ears. I, too, did some experiments with these voices, but not enough to form a conclusion based strictly on my findings. So my views are built on Raudive, or rathei on reports of his endeavors. To begin with, Raudive recorded the tapes well beyond distances for music waves. Therefore no radio frequencies had intervened. Some of the voices, allegedly belonging to people from the recent past, appeared forceful; some sounded like people chatting nearby and then farther away. Other voices were less discernible, faint, and fading in desolate distances. Raudive seemingly managed to converse with some of these supposedly dead people. 1 did not. It is yet to be decided whether these voices are mis representations and thus eventually explainable by rational means, or whether they belong to those departed, to their Sellem returning to once again unite with their original source, the Cosmic Sellem. Do you still remember those fading rings on the face of the lake? They rise from water and set in water.
Appendix Animal (V ifalizer) Characteristics
Adaptability—
The quality of being capable of accommodating, adjusting, arranging,
suiting,
fitting
conforming,
immaterial
oneself
and/or
to
with
material
circumstances
or
in the best interests of one’s drive for life.
Earthiness—
The quality of resembling nature or some of the properties of earth,
such
as:
matter
no
must
life
what,
go
on;
being
mortal;
belonging
the
to
earth
as
opposed to the spiritual or heavenly; pertaining to the present state of existence; grossness,
dullness, and roguishness.
Emotionality—
The
state
of excitement
of the
as
feelings,
opposed
to
coolness
(deliberateness, self-possession) and logic. (Naturally the other two organic components, the
is
Nestbuilder and
first
of all
an
the
Explorer,
Animal
drive for life is a river.
are
not
characteristic.
To
better
idiosyncrasy,
understand
this,
but emotionality
imagine
that
our
flow would be the drive for pleasure; its aim
uninterrupted
Its
free of this
would be the “infinite” sea, the drive for the infinite. The wellspring of this river would have to be, of course, the Animal; consequently both our Nestbuilder and our Explorer have to depend on it, and in the long run, so does our Sellem.)
Gregariousness—
The disposition to associate, to live in a flock or herd.
Instinctivity—
The
state
determined
by
natural
impulse
or
propensity;
the
power
and disposition to be spontaneous; the quality of acting without reasoning, deliberation, instruction,
for
life.
or experience.
(Instincts
are
In
our
other words, the
oldest
innate
or
most conspicuous
inherited
tendencies.
feature
Hence
of the drive
even
though
they are Animal in their inherence, their “radiation” reaches all segments of our personality.
As a matter of fact, in their fusion with our other inherences they become the motivating power behind all life-oriented thought and action. So, if the “death instinct” were possible, it would have to equate with the cessation of all instincts, and therefore could no longer be an “instinct.”)
Feminine (Nesfbuilder) Characteristics Primary
Analysis—
The
process
of
resolving,
constituent elements or essential (as
opposed
to synthesis).
features;
dissolving,
or
separating
a
whole
the ability to consider anything in
Whenever supported
by Sellem, analysis
is a
into
its
its parts
most efficient
APPENDIX
506
feminine characteristic. of action
analysis
which used to be considered
In logic
the tracing of things
is
deduction. (It stands to reason, therefore, that any analytical method
and
investigation
scientific
will
among
require,
other
opposed
to
of philosophical
very
a
qualities,
masculine line
as
induction,
their source;
to
a strictly
well-situated
Nestbuilder within the personality of the philosopher or scientist.)
Changeability—
The
fickle,
unstable,
quality
uncertain,
of
mutable,
of modification, transition, and
seem
not
at
all
flattering, yet
subject
being
variable,
unsteady,
and
transformation,
remains
it
a
very
of being
alteration;
to
important
capable
whimsical;
wavering,
reversal.
inconsistent,
(This characteristic does
contributing factor in
the
development of that singularity of superior personalities which we term “flexibility.”)
Circumventiveness—
The
powerful
and
idiosyncrasy
possible
of the
process
usually
protector,
Nestbuilder.
To
or gaining
of imposing on,
all
by
(Perhaps
delusion.
it
appearances
advantage
the
only
over,
sycophantic
itself only
manifests
the
in
times
of predicaments; i.e., whenever circumstances prevent other feminine singularities from
creating conditions for the free flow of the drive for pleasure.)
Communication—
The act of imparting, revealing, divulging, delivering, or conferring
from one to another feelings, sentiments, opinions, and knowledge, or something generally
not tangible; emotional intercourse by words or body language.
(This peculiarity then
is the driving force for any gossip; but also—among other qualities—the
sine qua non
of a good teacher.)
Delicacy—
first
At
glance
A closer look, however,
fineness,
minuteness,
this
quality
reveals it to
fragility,
be an
criticalness
be
to
seems
synonymous
with
tenderness.
agreeableness to any of the senses: (i.e.,
exactness,
accuracy,
minute
nicety, care
in
examination); sensitivity to beauty, harmony, or their opposites; daintiness, refinement,
civility,
or
politeness; scrupulousness;
freedom
from grossness;
refined
discrimination;
critical fastidiousness; delightfulness and luxuriousness; i.e., the quality of being addicted to cultivated pleasures. (This is the feminine characteristic that prompts us to recognize
the Nestbuilder as the most culture-oriented part of our personality.)
Docility—
The state of being tractable, easily managed and instructed. Successful docility
presupposes the strong
presence
of the Animal with its adaptive ability. (Docility
is one
of the reasons that during our development and maturation those with a strong Nestbuilder are
the
better
or
best
students.
And
because
more
women
have
a
strong
Nestbuilder
in their personality than men, practically speaking, girls are better students than boys.)
Elusiveness—
The ability to escape, evade, or avoid
in
intentions
with
a
high
or
actual
situations
Nestbuilder
within
artifice,
by
stratagem,
personality
their
being seen, detected, discovered
are
or
never
dexterity.
an
“open
(Hence
people
book,” but
are
diplomats, actors, and liars also, if they so choose.)
Great Depth of Feeling— an
Of course,
acute emotional endowment
not
a
in
this
faculty
case
of the
by
“feeling”
senses.
I
mean
Although
Sensibility,
our emotional
sensation is present in the personality's Animal and Explorer parts, too, it never reaches such depths and subtlety as in the sentiments of the Nestbuilder. (Coupled with Sellem,
it manifests itself as intuition and impression, or as the intensifier of preception.)
APPENDIX
507
Inwardness—
The quality of belonging to the inner life (as opposed to outwardness,
the Explorer state of tending to the external life from within). While it enhances intimacy
and familiarity, the very nature of inwardness is disinclined to superficiality.
Passiveness—
A
present;
the
activity
latent
ability to
with
the
of subtle
attitude
always
responsiveness
receive sensations from external agents; the capacity to endure
suffering without resistance; calmness;
context, this quality also
Still, in the Nestbuilder
unresisting submission.
and resignation,
means lifelessness
but only in very negative
cases.
Patience— and
a
One of the finest Nestbuilder attributes. It equates with a calm disposition
self-possession
discontent,
of its
leniency,
murmuring,
without
endurance
essence;
forbearance;
retaliation;
or
own
perseverance.
In
other
fretfulness,
it
words
is
a
capacity for waiting a long time for the expected good or pleasure.
Placidity—
The state of inner calmness; serenity without disturbance or any passion;
benignity
and
moderation
graciousness;
and
reasonableness.
(It
without
goes
saying
that our main drive for pleasure emanates from the Nestbuilder part of the personality;
hence
healthy “moderation” and “reasonableness” will
in
be
accord
the strength
with
and naturalness of this drive.)
Subtlety—
The
quality
of
being
nice
and
fine;
discerning,
precise,
refined,
and
penetrative; of keen and delicate distinctions; acute; discriminative; sophistical; ingenious;
skillful; smooth. and the
slyness;
On the other hand, subtlety may also only mean craftiness, cunning,
wile,
Nestbuilder,
falsity,
and
deception;
benign
essentially
and
deceit,
honest,
and
treachery,
can
into
turn
delusion.
a
most
(No
wonder
malevolent
and
perfidious adversary.)
Tenderness—
In
all
likelihood
our
most
feminine
outstanding
mainly indicates the state of being frail and soft as opposed yet
at
the
same
time
extremely
sensitive
to
impressions
words, the readiest state of humaneness, easily affected
pain;
As
such
it
firm, and
hard;
unwilling to
cause
to tough,
and
pain to oneself or another; susceptible to love, compassion,
quality.
kindness, and pity.
In other
by the distresses of another and
solicitous of anothers'good; a benign quality marked by effeminate mildness and gentleness. Because
of its consequence,
though,
it
is
also
the
most
solid
basis
for
our emotional
existence; no development of healthy human life can be imagined without it.
Just as in the case of the other personality compenents, the Nestbuilder also has many
more
primary
characteristics
than
most salient and obvious ones.
those
mentioned.
1
have tried
to describe
only the
Among the secondary feminine characterics we cannot
ignore humility and shyness.
Secondary
Humility—
Freedom
from
pride
and
arrogance;
also
a
modest
estimate
of one's
own worth. (The very essence of this quality renders a small Nestbuilder even smaller,
but
perhaps
pleasant;
and
the great
true regarding personalities.)
one
much
greater,
plus enchanting.
This
is
also
APPENDIX
508
Shyness—
It is
a
or quality
state
chary;
not a
of being timid,
frightened;
readily
synonym of the Explorer characteristic called
be
to
but
bashful, shrinking, cautious, circumspect,
modest,
inclined
not
Reservation,
familiar;
retiring;
wary.
and
coy
and
Naturally,
as in the case of other feminine characteristics, the degree of shyness will differ with every Nestbuilder, yet it is always one of the main reasons for the conservative side of its nature.
Masculine (l Explorer Characteristics Because of its special role in creating impersonal societies, as well as its immense influence
on Western culture, careful attention should be given to some of the basic characteristics of the Explorer component.
Aggressiveness—
quality in a game called survival of the fittest,
most important
A
and a sport called quest for the infinite. Aggression lends balance to the intrinsic verve of the
Animal, gives
charm
to Explorer predispositions.
imparts spirit and
to the Nestbuilder traits, and
meaning
In sum, it contributes to a fullness of heart and the feeling
that man should inherit the earth and tomorrow.
Of course,
so
far
have
I
represented
only the
optimal
nature
or constructive
of
aggressiveness. It is, however, often identified with the act of hostility, and rightly so.
In
of the
personalities dominated Animal’s
seeking
of conscience;
lack
who
Nestbuilder
is
deprived
boring yet frightening arrogance
on
impetus to
gives
the aberrations
Explorer
of the pleasure
and
satisfactions;
natural
of normal,
the
advantage
aggressiveness often takes
Explorer,
by the
itself as
well
as
bestows
a
its chief helper,
on
the dehumanized Sellem. Subhuman behavior (such as “might is right") or destruction and self-destruction are ready to follow.
Boastfulness—\
peculiarity that best reveals the Explorer's basic psychophysiological for
Ill-equipped
precariousness.
the
task,
the
Explorer
pushed
nevertheless
is
by
its
main drive toward the unknown, the infinite. And it has little or no choice. The Explorer's
ostentatious,
exultations
a frightened
child.
On
displays
the
other
in
are
reality
hand, just
a
like
kind a
of “whistling
child,
it
seeks
in
the
dark" by
recognition
that
it
has made it to the present, and assurance that it will make it to tomorrow.
Though often irritating, the Explorer's vaunting is one of its most human aspects; it
reveals—in
addition
to
its
anxiety—the
Explorer’s
disbelief
it
that
actually
is
accomplishing the improbable, the something it is not really fit for.
optimal
Under
conditions
this
boastfulness
will
add
pride
to
the
Animal's
zest,
a provocative shine to the Nestbuilder’s fragility, and humor to Sellem.
BoIdness— deficiency freedom
in
in
a
While
actually
boastfulness
masculine confidence,
limitless sense.
is consciously tied to
the distinctively
denotes
boldness
Boastfulness
is
indicates
side
of the
and
a
motivated,
while
preparedness for action.
masculine
fundamental
unconventional confidence
unconsciously
perception of danger and
adventurous
apprehension
profile.
But
it
can
and
boldness
It belongs to accommodate
the Animal’s needs with daring, the Nestbuilder's mysteriousness with preeminence, and
the coolness of Sellem with originality. If it exclusively
or even chiefly
reflects
the
Explorer, its
quite obvious: impudence, rudeness, impertinence, effrontery.
negative
aspects
will
be
APPENDIX
Bravery— of
spirit
In its favorable guise, one of the finest masculine traits, indicating firmness
coupled
adaptability
509
with
generosity
the
magnificent,
and
dignity
mind.
of
It
can
the
Nestbuilder's subtlety admirable,
Animal's
the
render
Explorer's courage
splendid, and Sellem’s perception acute.
negative
Its
manifestations
bullying,
intimidation,
include
indecency,
indiscretion,
and showiness.
Defiance— eliminates
or
this
Usually
to
reduces
Nestbuilder's depth
characteristic
the
dullness
of feeling;
is
in
destructive
common
Animal's
the
reduces
chiefly
its
sense;
Explorer's courage
effects.
it
Thus
the
enshallows
to injudicious
it
bragging;
and turns Sellem’s constructiveness into insolence. On the other hand, it can engender a contempt of danger, and can instill sufficient daring in the drive for life to give meaning to all other drives.
Determination— exact specifications masculine
Its
most salient
both
within and
its
characteristics,
aspect
is establishing directions,
without the psyche.
positive
or
and
Of course, just as with other
definiteness
negative
boundaries,
is
in
direct
relation
to
the position and particularity quotient of the Explorer in the hierarchical arrangement of the personality.
It
is,
as
a
rule,
an
admirable
trait.
tyranny,
imperiousness, capriciousness,
toriness,
and
many
similar
notions
Yet
one should
remember
that
arbitrariness,
despotism, inflexibility, immovability,
are
direct
or
indirect
peremp
of this
descendents
same
idiosyncrasy.
Enthusiasm—
The original Greek meaning of the word was “possessed by a god."
Today it suggests the predominance of emotional over intellectual powers.
It may be as passing as a summer thunderstorm; or it may overwhelm like a forest fire, intermingling with the drives for life and the infinite; its ardor may lead our drive
for pleasure into ecstasy. If it is of significant magnitude it is a strong, gratifying emotion manifested by expressions of approval or avid interest in a cause, aim, or object believed to be worthy. Its ardent zeal is attendant on any worthwhile achievement.
On the other hand, it is a primary force in the shaping of the zealot, the visionary,
and the fanatic. It is also responsible for the ubiquitous human conceit of being divinely inspired, and for credulousness in matters that transcend human powers.
Expansiveness— Of course
it
can
also
bring
sorrow of the next fellow.
the basis of life and
misery is ascribable to this single masculine trail.
human
Untold
happiness,
In its
pleasure; it
but
an
expansive joy
is
usually
positive phases it can be magnanimous
built
and
unknown horizons, and
impels man toward
on
the
broaden helps the
intellect to express hope. It is one of the Explorer's more general effects—this tendency to
fill
in
the entire world
a
divine quality!
It
presents
only one problem:
too
many
people have it. This alone can render it quite negative.
Passion— hand
in
An
rousing
intense the
emotion,
overpowering Sellem
idiosyncrasies
of the
other
first
in
component(s)
order to gain
to
the
greatest
a free excess
possible.
it
may
at
limes
be
heartening,
yet
its
aspects
always
lend
to
be
inordinate,
so
that calmer souls deem it a plebeian inclination leading to madness. Actually its proclivity is toward the borderline between the natural and aberrated, as in the case ot the infatuated.
APPENDIX
510
the adorer, the fanatic, or the exalted. In the same individual it can on one side convey affection, love, devotion, longing, tender feelings, attachment, ardor, zeal, and rapture; and on the other side anger, fury,
indignation,
perturbation,
excitement,
wrath,
violence,
vehemence,
pathos,
subjection
to pain and distress, or even—in grave instances—insanity.
Possessiveness—
Expansiveness
holds.
possessiveness
conquers;
Expansiveness
suggests continuous action, whereas possessiveness implies permanence. Still, whenever
possible,
they
in
hand
walk
the
toward
hand
infinite.
And
in
an
such
association
possessiveness can evolve into a royal quality; i.e., a powerful cohesive force both within
and without the self.
Alone, however, possessiveness is always parochial, its effect smothering. Or it may degenerate into avarice, covetousness, parsimony, miserliness, niggardliness, and cupidity.
As a
result of such
vices
the center of the
individual's
balance
will shift from
within
the psyche toward exterior objects—animate or inanimate.
Naturally, possessiveness may have both positive and negative manifestations within the framework of the same personality.
Protectiveness—
More
preservation,
refuge, shelter,
It
when
is
exalted
and
coupled
synonymous
less
or
shield, the
with
it
is
the
with
most dignified
feelings
deep
notions
of the
guard,
defense,
of
of Explorer qualities.
and
Nestbuilder,
becomes
an august state when accompanied by positive feminine characteristics in the company of Sellem.
When acting single-handedly, however, it tends to resolve itself into inflexible laws much as the parochial, smothering carriage of possessiveness.
Reservation—
As opposed to the Nestbuilder’s communication, it reflects deep-seated
Explorer inferiority feelings initiated by its quest for the infinite.
It always denotes vulnerability, yet its effects may take on the attributes of wisdom. This
means
reservation
that
feelings
and
intentions
concealed,
are
kept
in
store
for
eventual use or disposal.
Reservation radiates icy coldness, though in essence of
mechanism
defense
The
predestinations.
masking
long-term
inadequacies
effect
of such
for
caution
it is only caution; i.e., a type
the is
of
fulfillment restraint
masculine
modesty,
and
and
thus the authority, status, and dignity such “virtues” merit.
Too the
least
reservation
much
is
the
road
to
cowardice
masculine of human characteristics, albeit
and
suspicion.
In
the curbing effect
all,
of its
it
seems
prudence
may render it the most mature one.
Restlessness— transforms
A
masculine curse
masculinity
into an
and,
Explorer.
for something very important to
happen.
perhaps,
A A
also
a
blessing.
state of disquiet,
quality
A
condition
uneasiness,
that
as if waiting
prerequisite to any discovery;
the
lust of wandering. Wherever present,
no rest, no satisfaction, no peace can reign. Ambition, anxiety,
agitation, unsettledness, and perpetual change disturb the spirit.
*
Synthesis—
This denotes the act or process of making a compound by joining together
its elements,
or by
or more things.
uniting simple compounds, or simply the putting together of two
APPENDIX
511
Translated into psychological terms it indicates:
The Explorer’s ability to force into conjunction small social
a.
the
family,
clan,
and
tribe,
or
so
in
doing
and
create
units, such as
maintain
societies
bigger than the tribal (i.e., impersonal, artificial ones);
Combination, or a direct method of reasoning—the reverse of the feminine
b.
style of analysis or resolution.
Both success
and
“ability”
“combination”
seem
be
to
responsible
as a species, as well as for many of his social
miseries
man’s
for
in
his
tremendous
and
new
as yet
unnatural setting.
There are many reasons for assuming that the development proper of these masculine characteristics
creature.
began
For an
man
in
overview
with
of the effect
to say that they are expressed
and yet
mutation
his
chiefly
from
of these
by the
vegetarian
a
to
a
carnivorous
Explorer peculiarities,
it
is
more than
natural
need for achievement, and that at their best they helped these
very same
aspects
drive
man
to
wasteful
sufficient
urge for competition
us to launch into space;
mismanagement
of resources and
thus to ecological suicide.
Sellem Characteristics The main characteristics of Sellem are: perception, consciousness, discernment, under standing,
coolness),
conceptualization,
and
hope.
anticipation, constructiveness,
Regarding their definitions,
we
unemotional
have
to
keep
in
objectivity (or
mind
that even
though per se Sellem is an independent phenomenon, it borrows fuel for its operations
from the drives of its organic partners. Therefore, the quantitative and qualitative features of To
its
characteristics
put
it
directly
are
another way,
Sellem
is
and
indirectly
the
related
nonmaterial
to
the
situations
factor of the cosmos
of its
and
peers.
life,
and
even in its most independent manifestations, it will as a component of personality evince the colors of its partners.
Anticipation preconception,
Presentiment, premonition, forefeeling, intuition, hunch, expectation,
forethought,
foresight,
forecast.
In
more
practical
terms:
visualization,
prophecy, estimation, or prediction of future events or states.
Conceptualization—
The process
of conceiving in the mind; that
is.
of imagining,
of formulating concepts, ideas, notions, thoughts.
Constructiveness—
The faculty of setting things in logical order; a mark of the creative,
generative, productive mind.
Discernment—
A skill in discriminating, acuity, shrewdness, penetration, perspicacity,
sagacity, subtlety.
Hope—
Trust, reliance, faith, or belief in fulfillment; optimistic in prospects, outlook,
and foretaste.
512
APPENDIX
Perception—
Sensation,
apprehensibility,
observation,
notice,
detection,
intuitive
awareness, consciousness, concept, acumen, cognition, cognizance, realization, insight.
Understanding—
for
Faculty
comprehension,
appreciation,
reason,
knowing,
judgment.
Unemotional Objectivity
for
Coolness)
—True
objectivity
is
not
within
the
realm
of mortals (who are intrinsically subjective in nature). Still, Sellem tends to be in everyday
parlance extrinsically cool or even coldly objective, fair, equitable, just, impartial, unbiased,
and dispassionate in its essence.
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Ind Abelard. Peter, 343, 354
32;
above-nature, 498
vorous.
Abraham and Isaac. 269
505;
Absolute
Man.
18,
21, 91. 250,
255,
299-302,
army, as
protector of.
the
32; carni
15; chief characteristics of. 29
condemned
lo die.
79; drive for life.
251;
and
30.
death.
14; fit, misfit, unfit. 32
322; absence of, 379; and the Devil, 269;
33;
Egyptian type of. 259; Greek type of, 261.
principle. 451; quantitative and qualitative
the darkness of Europe. 326; still
features. 25; related to. 15; suicide. 31; "to
263; in
lingering on, 355;
Sumerian type of. 256;
woman type of, 486
and
freedom.
and
75;
227;
antagonism. 414 "am idiosyncrasies." 359
acceptance, 389
ami-Hellenistic features. 416
accommodation, personal. 130
anti-Semitism. 414 417
advertising, 62, 66,
Aphrodite, 314, 316. 331
121, 228; missionaries. 402;
suggestibility, 119-121
Aesop.
law,
kill" and "not to kill." 15; vegetarian. 15
absolutism, 198; spiritual. 335
Aeolian harp,
the
Apollo. 179.314; at Delphi. 316
147
apparitions, 503
Til
Aquinas, 239, 277. 327
Age of Enlightenment. 288. 290
Archimedes. 327
Age of Reason. 290
Aristotle. 15, 273. 274. 302, 316. 327
aggression. 396
armchair psychology, 172
agrarian, 420
art;
agriculture, 309. 420-422
abstract,
primitive.
356;
commercial,
dis
sonant and artless. 355; Gothic. 343
Alexander the Great, 264; as divine, 317 -
Artemis, 314
alienation, 205
ascetic(ism), 495; attitudes. 291; and materialism.
"Almost Man," 366. 372, 373, 375-376. 377 378,
58; masculine peculiarities. 424
assembly line, 388
385
Assyria(n).
altruism, 230, 236
Amazon. 438,441
443.480.481; ants. 443; Space
309, 310;
kings,
See
god, 415; way of thinking about man. 405
astronomer, 154
Amenophis
Amenophis (Amenhotep) or Ikhnaton, 307,415;
monotheism of, 307
astronomy, 308 Athena. 314; Pallas, 316
308. 310
American Blacks, 108
Atomic Age, 484
American-Indian genius, 125
Aton.
first sole God. 308.
310.
439
anarchy, 198
Anaxagoras, 273
atrophization of territory. 386
Anaximander, 263, 273
Augustine, 239. 277, 327
Anaximenes, 273
auto-suggestion, 477, 478
ancestor(s), 472, 502
average citizen, 366
ancestral memories. 129. 239. 245. 254. 472. 501,
Aztec(s), 302. 432
502;
and
as sole living
astrologer. 154
Age. 445 Amenhotep.
270.
the
child
daydreams. 413;
and
prodigy.
deja vu,
414;
and
414; expe
rience, 414; and social pyramid. 191
Babylon(ians), 310-311
Bacon, 278, 346
anger, as social device. 87
Balkan States, 125
Animal-Vilalizcr. 14; against best interest of. 31
Ball, John. 343
311.
312.
338,
INDEX
518
Bathory. Elizabeth, 406, 407
Carthage. 214
Bator, 409 411
Cassandra. 487
bees and termites, 185
Castellio, Sebastian. 339
chameleon, 424;
behavior(al):
key to
the
self,
Catherine the Great, 488 Catholic clergy, 163; monocracy, 369
91 Benedict of Nursia, 327
Cervantes, 283, 346, 445, 454
Bentham. 278
Chamberlain. 283
Berengar, 343
charlatans, 398
bigamy, 160
chastity, 190
“bigger and better,” 131
chauvinism. 214
bigot, 214; bigotry, 222
child(ren),
audacious,
178
179;
of the
genius,
Billy the Kid, 178
393; of the imagination, 224; neglected, 425;
birth and destiny, 392
open with mother, 218; prodigy. 414; raised
blueprint, 18; disrespect to personality's, 380
by mother,
Bodin, 302
spanking, 171
174; reserved with father. 218;
Bolyai, 278
chimpanzee, 22; in the driver's seat. 212
boredom and apathy, 387-388
China, 357
Borgia, Cesare, 487
Chinese: civilization. 356; culture. 486
Borgia, Lucrezia, 487
chosen, 206, 416
Bosch, 431
Christian: alter ego, 384; and Assiric aggressive
boy girl, name of the game, 143
ness,
Brahe. Tyco, 346
righteousness.
brain, 15; feminine and masculine locations, 15n
to
Britannia. 124
capitalism, communism, fascism. 133-134;
Brueghel the Elder, 431
demonologists. 470; eternal life. 464; mar
Buda, 328
tyrs,
462;
bum, 58
436;
philosophy. 323: pyramid,
Burr, Aaron. 422
universality, 294
Byzantium, 323, 327, 328, 486
chosenness,
Sinaic
die
for
323;
Christ.
mission.
Roman
self-
“brotherly love," 485; 270;
compassion
personality,
439;
367,
in
323, 370;
Christianity. 211. 318-322; and Absolute Man. 325; during the Caesars, 415; and surging
Caligula, 317
feminine colors, 336
Calvin, 336, 337-339; and the masculine woman.
Church and Army, 288
444; and the middle class, 341; Protestant
Churchill, 283
pope, 337
city states, 309, 313; Italian, 328, 343
civilization,
Canann(ites), 312
229,
308;
interrelated
Chinese,
cannibal, 42
Indian, Polynesian, Mayan. Western, 356;
canonization. 383
urban, 344
capital punishment, 133, 380 capitalism,
348,
349,
350,
clairvoyance, 500
352,
489;
and
free
enterprise, 354. 399; and unions, 350
classes: can be destroyed but they reappear. 361; “haves" and “have nots,” 349; social and
capriciousness. 151
economic, 305
car, “buy now. pay later," 156
climate and territorial laws, 73
carnivorous(ness), 15.42; and contemplation, 45;
codification of laws, first, 135
and
envy,
72, 86; gluttony,
86;
and jail,
63; and jealousy, 72; killer disposition, 43; killing
and
anger, 45;
and
opportunism,
66; and optimism, 67; and paranoia, 28; and
pessimism, 68; and
and
radicalness, 207; and table
43
cognition, 221 Colonna, Vittoria, 487 comfort-conscious
people,
156;
money
slavery, 156
66;
communism, 351, 490; and proletariat, 355
manners,
compulsion(s), 477; to be remembered, 405
propaganda,
and
Comte, 278
Carpathian mountains, 407
con artist, 151
Carpenter of Nazareth, 292
conditioning, over-, non-, improper-, common
Cartesian, 346
sense-, 63
INDEX confession, 457, 459
dictatorship:
the
and
Explorer.
519
433 434;
to
conservative person, 158
establish and maintain. 372; in the name
Constantine the Great, 318, 321,341.440
of love, 80; and man-made societies,
Constantinople, fall of, 125. 486
of the proletariat rule, 399
contentment, 33-34
Dionysus, 426; and the Greek mind, 428
conversation pieces, 228
disobedient, 488
Copernicus, 274
disrespect:
copulation, 221
and
divine
right.
198;
individual.
202;
industrial, national, religious, 201
coquettish self, 154
doctrines about the hereafter, 405
Corday, Marie Anne, 192
domination: of component(s), 18; and domineer
Corneille, 346
ing, 136-137; and submission, 146
Counter-Reformation,
339;
and
women,
444,
487
Don Quixote,
178, 445
Dostoevsky, 245, 289, 302
courage, 178, 192-194
Dracula, 404-407
courtesan, 425. 426, 487
dream, 48; and ancestral wishes and memories.
covetousness, 83-84
49;
created equal, 217
phetic, 48
creations,
122
and
babies,
drives: borrowed,
49;
prevented.
49;
pro
17; inadequate or aberrated,
credit rating, 156
26; for infinite, 14. 21. 26. 404; for infinite
criminal, inveterate, 183; and the media, 183
and Truth,
critics, 203, 218, 225
and Goodness. 17; for pleasure, 14, 21. 26;
Cromwell. Oliver. 192
for pleasure and Beauty, 17; of single cell,
crook, 141, 247
17; for life,
14, 21. 26; for life
13. 21
cross, 330, 354; and Sword, 276, 330
331, 355
dualism:
and drive
for infinite. 405;
crowns in the barnyards, 455
and
culture. 228, 491; Christian, 430, 452; civilization
nomadic situations, 268
son,
267;
matter
and
of father
spirit,
405;
duelling bravo, 193
and humanness, 420; local pagan, 430
duels, 189
cynic(ism), 265, 488
dvnastv: builder. 58
59; head of. 231
Dante, 332. 454. 465, 467
Dark Ages, 451,486
Edison. 149
Darvula, 406
effeminate, 92
Darwin, 263; evolutionary theory of. 289
ego-fugal, 429
daydream. 408,411; and age. 413; and the young.
ego-petency. 429, 480 egotism, 230; collective. 490
414
dead, voices of the, 503
Egyptian(s), 260-261, 308, 464
death, 404, 497. 503
Einstein, 274
defector, 488, 489. 490
Elizabeth I, 290. 488
deja vu,
Elysian Fields, 465
414. 502
Demeter. 315
emotion(s) are the effects of our drives. 17
democracy and poor societies, 345
emotional(ism). destiny of man, 17
Democritus, 272. 327
Empedocles. 272 Enlightenment, 346; childish optimism of. 355;
depository of the species, 111
prior
Descartes. 239. 278, 290, 346. 452 453
pseudo-Absolute
Man
enterprises: indifferent, impersonal, imperialistic.
desperado, 178
132
d'Este, Isabella. 487 Devil, 331, 332. 466; existence or nonexistence
of. 246; and the feminine woman. 445; im a
369;
phenomenon, 348
deserter. 293, 488, 489
plicitly
to,
woman.
471;
and
Libuc.
333;
entrepreneurs. 181 environment(al):
dogmatize.
blueprint. 369;
masculine.
18;
indolent,
191;
and
inclined
88;
industrial.
personality.
mirror of Absolute Man. 269. 331; worship
447;
preceded God worship, 244
“right" and “wrong." 366; -trees. 381
Dickinson. Emily. 482
Epicurean! ism). 265. 302
to
18;
INDEX
520
epistemology, 263
Creator, 432; complement each other. 157;
Era of the Sponger, 378
and
Erasmus, 278. 336, 338, 487
exist because of each other, 467; the Judeo-
Erigena, John Scotus, 343
Christian. 437
cultures,
430;
erudition, 177
fibs and lies, 56
ethnological factors, 294, 295
Fichte, 278
Euclid. 327
film industry,
Eudoxus, 327
finite and infinite, 212
event(s): political, economic, social, 367
the
Eternal. 433 434;
151
fit, misfit, unfit, 31-33, 393
368
evolution of man. and logic. 17
flirter: jill-flirt, 152; motivation of. 152
exams and quizzes, 138
fornication. 38
ex-hunters: creators of nomadic societies, 421
foundation. 230
existence:
Franco-German War, 289
authoritarian
and
basic mechanism of.
regimented,
218;
autocratic,
199;
110; bureaucratic or
prolonging,
199;
social,
Franklin, Benjamin. 274 Frederick the Great, 486 freedom: over- and under-estimation of. 77
220
extortionist, bandit, parasite, 58
French: confusion. 452;
60
and German,
revenge
and counter-revenge, 220; “God's Image,"
extramuros, 361
450, 453 454; woman, 452-454
fair sex. an ornamental piece, 425
Freud. 278, 289
fairy(ies), 472; and ancestral memories. 472-473;
friendship. 494
and
birth of mythology, 473;
tales. 209.
496; and opposite sexes. 495
frugal, 207
fury, 46-47
473, 474
faithlessness, 293 fantasy, 413; about paradise, 450; paralyzed, 151;
Galileo, 274, 346 Gauss, 274
in the world of, 472
fascism. 490; and fatherland, 355
gene(s): manipulation of. 77. 396; -pool. 391
fast-food barns, 131
genetic, engineering and surgery, 396 397
fate, 497
genius:
father: and demands of society, 218; -Sun. 433;
-image inadequate, 229; and member(s) of society, 197; and stringency, 218;
393,
394. 479, 484, 488, 493,
endowments, 403; and ancestral memories,
414 gentleness, national. 99-100
Faust, 250
gestation, outside of uterus, 397
felaheen, 306
gibbon, 22 14;
Female-Nestbuilder,
and
500;
accommodating,
130;
Gilgamesh. 257
altruistic ways of. 90; characteristics of, 16,
give-and-take. 215, 230
505; the Christian, 435; condemned to die,
God(s):
Almighty,
498;
existence
or
non
I5n, 435; and
existence of. 246. 447; “Our Father," 448;
and
and human colors. 448; idea of one, 415;
death. 79: and decline of civilization, 302;
man made in the image of. 394, 468; our
pleasure.
masculine, 419; messengers, 176; severe or
251; confused with vagina.
cruelty.
and
89;
drive
culture-oriented,
for
14;
303;
enchanted
stroller, 162; evolved from Animal, 26; and French
Revolution, 348; and
home.
107;
tolerant,
303;
ways and
will
“God-fearing businessman," 342
and modesty, immodesty, 100; and monis
“God’s Image," 300, 325
405;
and
mysteriousness,
89; and “now." 302; scope of.
16; selfish,
127; and Sellem, 207; and sense of humor, 202; and sex, 84 feminine:
children,
171,
392;
we
have no. 355
and law. 227; medium of humanness, 89;
tic psychology,
of.
327, 363. 374-375.450
451.453-454 Goethe, 276, 351, 454
“good old days," 302
Goodness, Beauty, and Truth, 17, 238, 262. 299, 174; development
and
315. 492
final shape, 16; Gothic. 432; man. 146, 182;
gorilla, 22
parents, 171; students, 163
“Gray Eminence." 363, 454
feminine and masculine: and the Aztec Supreme
“Great Illuminated," 403
521
INDEX “Great Initiates,”403
oneness, 15
Great Mother, 318. 321, 324
humanness, material achievement built on, 188
Greek(s). and eternal life, 464
Hume, 278
gregariousness, 377, 482; denotes, 418
humor, 102; Explorer devoid of. 184
grotesqueness, 151
Hungarian(s), 14. 213
guilt: egocentric in intent. 455. 456; and feeling
hunter, 42, 266; bounty, 193
inferior, 456; social peculiarity, 456
hussars, 185
gullibility, 41
Huxley, Julian, 357 Huxley, Thomas, 304
Haeckel, Ernst, 305
hyperactive, 216
Hammer and Sickle, 276
hypnosis, 119-120. 501,502
Hammurabi, 311; Code of, 258, 308
hysteria. 477
Hanseatic League. 328
hysterical slates, 478
479
happiness, 33-34 harmony and disharmony,
140
Ibsen. 282
Haney, 346
Icarus, 179
hatred, 45
idealist, 488, 493
Hatshespsut or Hatasu, woman
pharaoh. 419.
485
ideas, feminine and
or masculine. I5n
Identity. Stimulus, and Security. 62
hauntings, 503
Ikhnaton.
See
Amenophis
healing profession, 173
I Hyes, Gyula, 348
Hegel, 263, 278, 349
imagine(ation). 411; of children. 412; immature.
Hellas, 247,
255,
264,
314.
315,
316;
and
the
215; and personal experience. 411; super
cilious people, 216
Golden Mean, 314
Hellenism, 265
imperialism. 198
He-Man, 185
imperious soul, 109
Hera, 314, 427,428
Impressionism, 289
Heracles, 179
imprudence, 92 94
Heraclitus, 273, 327
Inca culture, 125
herd: consciousness, 457; owner, 266
independence, 180
hereditary-forest, 381
India. 312. 356. 357, 464
heredity, 17; and environment, 18
indifference, 388. 389
Hermes, 403
indignation. 46
hero,
205, 460, 473; as victor. 271; dead. 479;
image, 234; row,”
and
461;
individual:
the “now” and “tomor
minority,
489;
and
social
and
181; and freedom. 385-386
age.
disrespect.
201;
immortal,
183.
413;
and 446;
consciousness.
family,
457;
388-390;
importance,
191;
consciousness, 461; tribes and. 461; unsung,
infinity. 26; life span of an. 412; and recog
ordinary, 233
nition. 457; -society-species. 251
234; war, 193; worship, 233
industries: disrespect of. 202; infallible cure-all.
234
177; and the masses, 130
Herodotus, 260, 273 “Higher Power,” 502
Indus valley, 305
history, 452
infallibility, 176; in the name of love, 176
Hitler, 148, 270,417
inferiority and worthlessness, 456
hobo, 58
infidelity, 109, 113
Hobbes, Thomas, 278, 348
inflictions, 480
holidays, commercial aspects, 148
Inquisition, 340
Holy Ghost, 237, 248, 269, 276; and the dove,
instinct(ive), 241.412; the memory of the species, .
439
471
home, 155; hearth of the feminine. 438
instinctual or species-specific, 241
Homer, 327
integration. 19; artificial. 19. 214. 215, 218, 477,
during
Homo sapiens, individual and social. 22
478;
homosexual, 112
distorted,
human,
mimosa.
104:
omnivorousness. 27
28;
developmental
19, 477;
natural,
years. 19. 214.
138: 215,
216, 477.478; and non-integration. 19.214,
INDEX
522
215, 477; partial, 19, 477; threatened, 455 intellect, intelligence, 412, 481, 483; definitions
Koran. 464 Krishna, 403
of. 237 238, 471; from outer space, 22, 175 intellectual:
is
achievement
to
simplify,
172;
La Metlrie, 290
“rebellion," 148
leader:
interdependence, 180 intolerance,
language, 492
175; and obstinacy,
and
or
follower,
388,
217,
448;
inher
ences, 452
199 200
intramuros, 361, 366
legislation, first, 135; in the West, 423
intuition, 254, 412, 413, 499. 500; ingredients of,
Leibniz, 346
Lemuria and Mu, 305
272
irrational, 497
leniency, 96
Iscariot, Judas, 292
Lenin, 270
Isis, 319. 322, 324, 436, 440-441, 444, 476; and
Leonardo da Vinci, 328, 351,487
Pax Humana,
L 'Homme Machine. L 'Homme Plante,
440
Islam, 312, 401.468
290
290
Liberty, Fraternity, Equality, 208, 289, 408. 416;
Italy, 217
and bygone tribal days, 348
life, after death. 193, 405, 407; in commune, 168;
James, W., 278
jan jinnis. or
per
473
se
democratic,
200;
egocentric.
170;
Jefferson, 368
eternal return of, 500; in the here and now,
Jesus, 320, 321,331,403, 436; falsified for Christ,
70; man as enemy of, 394; mechanism of incarnate,
320
Jew(s), 312, 415; and abstract abilities, 312; and annoyed Greek psyche, 440n; the “chosen
people," 415;
and
Christianity, 435;
and
Mind
395; “milk
as,
235;
Khazars, 416n; left “different," 440; eman
Lincoln, 368
cipation of, 416; and eternal life, 464; for
Lindbergh, 233
plastic
271;
and
and
visual
Messiah.
arts,
312;
435;
and
urbanized
culture,
415;
nation,
415;
ways.
415;
394;
lingam. 195; and the Eternal Male, 402
Lipershey, 316
local greatness, 385
Locke, 278, 348; and present-day America. 348
woman. 436
jingoism, 222
logic, 498, 500
Judaism. 323, 465. 468
London, 328
Judeo-Christian
human,
Livia, wife of Augustus, 211
nomads, 440
Jewish:
of
monochromatic. 385
limbo-people, 211
Lord,
sanctity
wine" of. 428;
species, social, individual. 455; stereotypic,
crucifixion of Christ, 416; descendents of
the
and
system. 437;
conjecture. 468;
outlook, 483
loneliness, 34, 205
longanimity, 96
Julius Caesar. 283
lord: “of Glory," 320. 384, 440; and master, 391
Jung. 278; his Animus and Anima, 433
love, 34-35; beauty is made for. 195; and hate,
Justinian and Theodora. 327
247; is peace on earth,
195; is perishable,
176 kamikaze, 61, 193
“love-lay dolls," 470
Kant, 239
Loyola, 336, 337
Karman, Theodore von, 278
Ludwig II of Bavaria, 209
Kepler, 274, 346
Lugosi, Bela, 406
Khazars, 416n
lust: and history books, 85; for power, 85; and
Kierkegaard. 278 killer, hired, 193; non-killer gene pool, 246
kindness, 481; active, passive, reflexive features of, 481 -483
sex, 84
Luther, 328, 335
336, 338; “Ninety-Five Theses"
of, 339; shortsightedness of, 444 lycanthropy. 407
King, Martin Luther, Jr.. 108 king of kings, 225, 279
Machine, pluses and minuses, 131
Koestler, Arthur. 416
macho, 92
INDEX macrocosm and microcosm, 125
lem.
Madach, 282
ders familiar and lasting.
187; cornerstone.
feminine ren
176;
Heaven or
164;
magic, 175; as a proto-science. 263
Hell, 465; masculine guides and
magician, 475; first, 135
164; masculine interest,
Magyars, 486
“Catholic" and “Protestant,” 328; charac teristics of.
168, 508; competitive run
16,
marrying kind, the, 161
martyr, 461,462; Lawrence, 462; and tribes. 461 Marx. 270,
ner, 162; condemned to die, 251; and death.
84;
deranged.
or
destructive
self
right,
be
hierarchy-conscious.
194;
house of,
tool
192;
85; and organized religion. 303; and the
penis. 15n; and principles, 189; related and in
with
contact
comer.
and
359;
God.
relative
167;
rise of civilization,
and
sarcasm. 202; and
189;
of himself.
118;
after his
16; efficiency, 285; 434; gender,
469;
392.
mass:
-convictions,
transgressor.
397;
287;
-illusions,
372;
materialism, 288; and metaphysical theory, 288;
orgy of. 342; positive and negative side of,
288
created equal, 219; and artificial mutations.
matriarchy, 303, 419
22;
matter and anti-matter, 497
471;
average, 371; aware of his own death. 405;
Maya culture. 125. 237
beyond our solar system, 192; as carnivor
memory! ies):
and
vegetarian,
406;
“center
of
universe,"463. 474; combative. 194; cosmic
of,
importance
societies,
demasculinized,
420;
emotionalism.
creator of nomadic
175;
132;
and
16; eternal life of. 409-410;
imprudent, 395; and woman
and
significant
and
new, 371;
part
42;
more
soner.
man,
391;
spiritualized.
163, 381, 403;
425;
insignificant.
of nature.
primitiveness
16; masculine
logic,
masculine
118;
more 384;
predator, 405;
pri
repository of social
129;
middle: -aged. 413; classes of Europe, 416 “might is right.” 399
Mill, 278
predator,
own
species.
Michelangelo, 346; his Pieta, 438
has
his
ancestral,
Messalina’s masculine syndrome. 182
military, 225
226;
personal,
personal experiences, 413; process, 412
feminine, 146,495; god-like destiny of. I 18; law,
-man,
material: and non-material. 497; group. 498
materialistic conception of history. 349
ous
227;
131,370,371,372
Mata Hari, 192
human
anti-Nestbuilder,
182;
heart,
ization, 395; alien in super-societies. 22; all
anti-woman,
develop
171;
woman, 146, 268, 441,442, 443
304;
and truth, 170; and uncertainty. 16. 169
afraid
supremacy.
masterpieces. 106
of, 16; and lime, 303; and “tomorrow," 304;
man;
of evolution.
late
satire, 203; scope
child,
honesty. 188; parents. 171; and philosophy.
206; law-conscious. 226; and lust for power.
84
198;
ethics, 486; the Eternal. 433
176; intemperate.
188; infallible.
348. 368, 384; child
314,
ment and final shape,
from Animal. 26; has to
17; evolved
289,
masculine: certainty,
232; drive for infinite.
dramatization. 231
278.
of Enlightenment. 351
destructive, 173; devoid of humor. 184; and
14.
III;
164; market.
institution, 163
Male-Explorer, 14; Animal natural ally of, 197;
79;
protects.
monogamy, 160; polygamy. 160; unnatural
108
Malcolm X,
523
millionaire. 58 missionary. 214; Christian. 468 • mistrust: and deductive and inductive reasoning.
170; and thesis, antithesis, 170
Mithra(ism). 318
319.
321
322.
324.
330. 436.
444. 476
pyramid, 403; restless pioneer. 236; rights
moderation. 99
of, 367, 377; Super-, 394, 397, 473; super
Mohammed, 465. 469
system known as, 404; slave of his pyramid,
molecular biology, 393. 394
374; tribal in nature, 22, 304; totally alone.
Moliere, 282. 346
490; ultimate destiny of, 232
money: age-old God-substitute. 163; and coun
try and marriage. 163; -maker, 58
man's life partner, 403 404 Marcus Aurelius, 317
monism. 405
Marduk, 307,311,338
monogamy!ic).
bigamy,
160
59
162. 266. 392. 468; family.
392, 469, 470, 495. 496
Maria Theresa, 488 marriage:
395
160; Catholic, Judaic,
Mos
monotheism,
307.
311,
468.
490;
a
nomadic
INDEX
524
old age, 413; homes, 135
sprout, 439 Monteverdi, 346
“old bull,” and young woman, 129
Moses, 415, 476
Ometecuhtli, 432
mother: and the child’s personal inherences, 197;
omnivorous, 27
carnivora, 28
-'s day, 451; defeminized, 451; -Earth, 310, 422. 433; the first magician,
135; -image,
195; intimates lenity, 218; -instinct, 241; and
promises
of
218;
self,
the
source
of
“Mother Church”: and art, 325; and castrated
always
323;
ontology, 263
opportunist, 42-45 oracles, 175 orders, monastic, 335
prejudice, 195
man.
28; overpowers vegetarian and
dictator,
a
325;
and
organic components, three, 14
organutan, 22 Ormazd and Ahriman, 434
woman, 323
Muses, 316
Orpheus, 264, 316. 403
music, Western. 432, 455
ostracism, 221
mysticism, 467-468
ova of the woman genius, 393
Napoleon.
148,
347,
350.
372,
416;
hailed
by
Paccioli, Luca, 341
Paganini, 139
the Amazons, 445 nation(s): and devotion. 313; disrespect of, 201;
paradise, 464, 465 paraplegics.
and the individual, 493 national: fame, 383; genius, 494; idealism. 493; personalities, 493; revivifications, 287
103
parasit(ism), 233; situation, 367
Parmenides, 273, 327
nationalism, 399, 493
particularity quotients of the self. 19-21
natural selection, 392
passion, 424
naturalism. 493
patriarchal: dualism, nomadic. 268; the essence
nature:
is
aristocratic,
367;
of Christianity is, 275;
of followers, 452;
prefers inequality, 219
Mind, 270; trinity,
269
near-death experiences, 212
patristic churches, 399
Nero, 149, 317
Paul
of Tarsus,
208,
319,
328,
nestbuilding, 140; process and its outcome, 155
inferiority complex, 331;
neurotic and psychotic problems. 379
humor,
never-never land. 150
convert, 320
newly rich, 156
and
and
lacked sense of
personality
the
his
of
a
Paulian theology, 292; Lord of Glory, 320, 384,
415, 440
Newton, 274, 290, 346
Pax: Assirica. Humana,
New York City, 154
Nietzsche, 278, 302
nihilism, 205. 357, 468
317.
310,
442;
Romana,
440;
Christiana,
331;
206. 317. 354.440,
442
nirvana, 464
nomad(ism),
469;
436;
peace: -peddler, 214; primeval, 254 309
310.
420 422;
genius, 421; motorized, 355
no mana no taboo,
252
and
military
Peirce, C. S., 274
penis, symbol of, 15n. 402 perceptual experience, 411
non-material, 497, 498
perfidious, 294
nonrational, 497, 500, 501
perpetuation, individual and species. 26
nunneries, 438
person.
nurse, 129
13; becoming a, 413-414; conservative.
157; evil. 465; odd,
151
nursing. 135
personal security, 494
nymphs, 316, 470. 473
personality, 13, 18; at will, 19,
objectivity, 171
139;
177; components:
elements,
14;
19; blueprint of, 18
four violin strings,
environment
obligingness, 131-132
Greek
obsession(s), 477; for glory, 405
integration
obsolescence, built-in. 156
137,
odd person, 151
monogamic, mothering,
and
Latin,
during
317;
and,
heredity,
developmental
18;
18;
years,
177; integration, non-integration, 162; neurotic,
19; 19;
INDEX or self, or quaternity, 26; Sumerian, 256;
pseudo-pessimism. 70
the tightrope dancer, 19; “tilted,” 139, 140;
psychic healing, 500
types of, 18, 299-300
psycho-historic-cultural marks. 491
perversity, 199
psychopaths, 456
Peter's Basilica, St., 335, 337
psychosomatic disorders, 121, 502
Pharaoh, 175-176; god incarnate, 259, 261,265,
Purgatory, 465, 466
306, 499; Hatshepsut the woman, 419
philosophy,
pyramid(s):
189, 432, 434, 452-453; Sumerian,
257
Christian,
452;
525
492
and
Egyptian
Mayan. 275; encourages inequality. 219
Pythagoras. 273, 316. 327, 403
phobias, 477
platitude(s), 397
quaternity, 26
Plato, 273, 274,316, 327, 403 play, 387; -work, 53
rage, 46 47
pleasure and gender, 423
Rama, 403
Poe, 282
rape: and legalized prostitution. 84; in tribal days,
poet(ic), 243; children and primitives, 242; lovers.
tribes are born, 429
222 rapist. 84. 222
politics, politicians, 177
rational,
polyandry(ic), 160, 266, 392. 496
497,
500,
501;
irrational.
500;
497,
nonrational, 500. 501; thought. 288
polygamy(ic), 160. 266, 392, 495
rationalism, impressive habit, 128
Pompadour, Madame de, 453, 488
“real politics,” 294
“possessed,” 479
Reanimative, 282- 284
possessiveness, 140. 388
red-yellow-blue, 114-116
power: bloody or bloodless. 173; essence of. 200;
reincarnation, 499. 501,502; or metampsychosis,
501. 502
striving for. 200-201; sublimated. 200 powerful, cosmic common denominator for the,
rejection, 388, 389
reiigion(s):
175
can
enrich
existence,
praise, need for. 390 391
votion.
precognition and retrocognition. 500
303; and peace of mind. 398
213;
organized
404;
and
and
de
unorganized,
predator(y). 42 45
religious; revivals, 398; display. 499
predictions, 175
Renaissance. 328. 336. 337. 339. 430. 432. 451.
pride, personal, national, religious. 81
486; freedom, 355; essentially Italian. 452;
priestess(es), 135, 212
wasn't a mass-movement. 430; and witches,
primates, 14, 27
476
primitive man. 499; fittest, 110
Renascent, 282-284
primordial man. last, 88
resentment. 46
Prince of Peace. 331. 354
responsibility, 386
princes and princesses. 473
restaurants: automatized, 131; family, 131
prisoners. 103. 181.429; men more than women.
restrictions. 61 Resurgent, 282-284
205 prodigal. 228. 229
reticence, 114
professional ethnic. 214
revolutionist. 227
propaganda. 66. 121
Rhea, earth-goddess, 427
Protagoras, 272
Richards, 278
Protestant: ethic, 342; God. 341
“rights of the sponger," 367
Protestant Reformation. 328; guidance. 416
Robin Hood. 178
Protestant Reformators, 208
Roman:
Protestantism. 218; essentially German. 452; and
nationalism.
339
340;
Renaissance, 335 336 Providence, 128 pseudo-adults,
164
pseudo-optimism. 70
a
reaction
to
church.
336;
for
the
country,
271;
■ emperors as gods. 317; gods. 317
romanticism. 492 Rome. 214, 217. 486; the baptized Empire. 437 Rousseau.
131. 278;
348
Rozsa. Sandor. 178
The Social Contract.
347
INDEX
526
Rumanians. 213
sexual: injustices, 129; potency is hereditary, 423
Russell. Bertrand, 274
Sforza, Caterina, 487
Russia. 213
Shakespeare, 282, 346, 454
Russian aristocracy, 99
shelters, 135
showiness, 209 single cell,
sadomasochism, 26, 164, 205. 213. 323. 369 saints, presidents, and institutions: are made. 429 salvation:
dogma of,
160; equal rights to, 452;
13, 27, 31, 404. 499; and drives,
21; and the infinite (immortality),
13,
13, 463
Sinai, 335; overpowered Olympus, 339
sin(s): man is born in, 394; sense of, 309; seven
feminine in nature, 133
deadly, 80-88
Samos, 277 Sappho, 432
slave(s), 386, 435, 462; - work, 53
satirist. 203
social: order is imperative, 336; revolution, first.
Scaevola, Gaius Mucius,
110
192
social beingness, advantages and disadvantages
scavenger(s), 42-45
of, 79-80
Schelling, 278 schismatics, 217
social existence, origins of. 33
schizophrenic reactions, 220
social pyramid,
116, 217; and ancestral memo
ries, 192; and the low-born, 191-192
Schubert, “Ave Maria,” 431
scientific knowledge, 289
Socrates, 264, 273
scientists, 290, 397
solar genius, 357
Scythians, 464
\
soldier, 167, 185; bloody and bellicose. 424; little,
186; professional, 214; “unknown,” 461
secessionism, 173 secret societies, 212
Solomon, 312
sectarian, 217
Sophocles, 327
self:
-importance, -knowledge,
integrated
210,
-made
233;
and
-indulgence,
216;
man, 19;
hope,
192;
97; non
particularity
quotients of the. 19-21; or personality. 26;
-promotion,
or
209;
quarternity,
26;
14; aspects of.
Sellem-Humanizer,
14. 236-238,
499; borrowed drives, 17; characteristics of,
17, 511; and colors of its three personality 17,
contributions
511;
of,
17;
cosmic, 498, 499, 502, 503; cosmic occur
popes,
kings, learned men, 475 soul, doctrine of the immortality of, 319
“soul mates,” 502
sovereign authority, 226
Spartacus, 462 spendthrift. 156
Spengler, 302 sperm banks, 393, 394 Spinoza. 278, 346
17; and Female-Nestbuild
managerial, commoner, freeman. 281; man
intellectual
values
of,
17,
238;
if
as prisoner of, 243
spiritual pauperism, 397, 398
condemned to die, 251; lordly, managerial,
Slael, Germaine de, 488
commoner, 280 281; non-material essence
Stalin, 148, 270
universe,
and
spirit(s): and demons, 309; of the law, 424; lordly,
er, 207; freeman aspects of, 280 281; three
of
476;
17; essence
14; essence of cosmos,
of humanness,
great
astrologer,
Sparta, 315
selfishness, 231; and individuality, 236
rence,
as
474;
Space Age, 276, 452, 454, 484, 485
-respect, 189
partners,
sorcerer,
235;
non-material
or
non
stoic(ism), 232, 266, 302
organ ic part of personality, 26; seven favor
Stoker, Bram. 406
ite little words of, 264; short-circuited, 141
stubbornness, 199
separatists, 217
students: best and worst, 117; feminine, 163, 506
servile soul, 109
submissive, exams and quizzes,
seven inherences, the, 251
sex: and gender, 423;
and lust. 84; motivation
for, 112; and sociableness, 84 sex urge, 38
39, 470; and Devil's machinations,
332; and morality, 39; in women and men,
40
analyst, memory,
138;
observer,
136
success and failure, 108-109 suggestive or hypnotic powders, 474
suicide, 31, 245
Sumer(ians),
246, 385, 425, 457, 480
308-311,
language,
308;
culture,
309;
life after death.
463;
313,
and
463;
527
INDEX and Mesopotamia, 308
unassuming, 92
superiority complex, 456, 469
underworld, 225, 227
Superman, 394, 397. 473
universal rational, 500
superstag, 182
“Unknown God." 322; altar to the, 262, 313
superstition(s),
175;
and
feminine
readiness to
“Us” and “1,” 36-37, 274
attribute, masculine urge to acertain. 422. 468; and the avaricious, 230; of primitive
vagary, 151
tribes, 244
vagina, 402; symbol of. 15n
suppositions and presuppositions. 108
Vambery, Armin. 406
symbols: and idiosyncrasies of personality com
vampire tales, 406
ponents,
4(X):
and
intellectual
shortcom
ings, 399; uses and abuses of. 399 403
Szettem,
vampirism, 407 vandalism, 201, 227 Vatican. 455
14, 235
Vega, Lope de, 346
vegetarian. 15; envy. 73. 86; gluttony. 86
taboos, 289
Tantrism, 401
402
87; and
human behavior. 40 41; and jail. 63; and
teacher, 129,218
jealousy. 73; and mania of persecution, 28;
teenager fantasies, 151
and murder. 45; and opportunism. 65
Teilhard de Chardin. 356, 357
optimism, 67; pessimism. 69; worrier. 50
telepathy, 500
Vestals. 442
television: and the life of the whole world. 370;
Vico, 278, 302
potentials and dangers, 132
Villon. Francois, 430 431,432
termites and bees, 185
Virgin
Mother. 324.; cult of the. 438, 451. 452:
territorial imperative, 222, 463
Mary,
Thales, 273, 316
eliminated the, 484
and/or
feminine
465.
324,
484;
Protestant
zeal
virginity, 442 443
therapist, as an opportunist. 65
thought(s):
66;
masculine,
15;
Vitruvius, 278 Vlad the Impaler. 406 407
process, 453
Voltaire, 290. 417
Titans, 185.427,428
volte-face, populi.
Titian. 487
293
Titus, 312
vd.v
368
tolerance, 97 Tolstoy, 289, 302
Wallace, Alfred Russel. 304
To rd a, the Diet of, 340
welfare, 88, 135
traitor, 294. 488, 489
Wesleys, John, 342
Transylvania, 214. 340
whimsicality, 151
tribe, basic criterion of, 17, 301, 303-304
While
trinity: and agrarian situations, 268; Christian. 269, 439; Egyptian, 259; of the family. 256, 267; industry-technology-war, 289; Sumer
Man. arrogance of. 469; masculine atti
tudes of the, 358 wisdom: and ambition. 184; and meekness, 103:
and prudence, 92; road to, 30 wishful thinking, and age. 413
ian, 256-257
Trojan War, 316
witch-hunters. 471, 476
troubadours and minnesingers, 474
witches,
Truth.
17; essence of.
196; equals Materialism,
331. 471, 474. 475; and
wizard, 229
“Justice."
woman:
and
“real,” 355
l urks, 486
Male-Explorer,
170;
achievement of. 486;
392,
403;
centripetal
tycoon, 229
combative.
biological
agrarian
and
force,
195;
function
402;
of.
439;
centrum.
402;
defeminized.
132;
defen
seless sex, III; depository of species, 110; envies man.
Udugs, seven. 257, 258
in
nomadic societies. 441; axis of human life.
TV dinner, 132
tyranny, 375
329:
and the cult of Isis, 476
355; grew to cosmic proportions, 354; and 381;
heretics.
nine
195; feminine man and femi
woman. 425;
free in comparison
to
528
INDEX man. and
163, 403; Greek. 316; and the hearth
arrow,
ethics, 437;
442;
and
Hebraic-Christian
Hindu. 357;
and
the “King,”
495; masculine, 146.441.442.443-445,495;
and ,
the maturing
wise-,
priestess,
agriculture,
309.
genius, 404; 135. 481; 421;
as
medicine-
originator of
“Queen,”
495;
rights to, 311; repository of the species, 486;
soul
of.
449;
superior
position
of,
frame of reference, 312; iarities of, 312
Yankee, 270
“yes-man,” 480 “Yes” and “No,” 446 447
Yin and Yang, 432-433 yoni, 195; and the Eternal Female, 402
youth, aim of, 222
404;
Western, 441
zealot, 214; communist and anti-communist. 214
women's liberation movement. 151
Zeno, 272
work: and slavery, 54; and types of work. 53
Zeus, 314, 316, 427, 428
worrier, 50, 324, 485
Zoroaster, 403, 434
worship, 244
Zoroastrianism, 434
worth
or worthlessness, 429;
masculine pecul
objective, subjec
tive, 479-480
wrath, 46-47
Yahweh, 311, 328, 338; Aton and the Assyrian Kings, 311; children of, 312; and Christian
Zrinyi, Ilona, 488
Zwingli, 337
DEMCO