Lo-TEK Design by Radical Indigenism [scanned SD] [1 ed.]
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Foreword Wade Davis Introduction The Mythology of Technology

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Mountains 30

46 64

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92 108

Waru Waru Agricultural Terraces of the Inca, Peru Jingkieng Dieng Jri Living Root Bridges of the Khasis, India Interview with Prabhat Dey Sawyan Palayan Rice Terraces of the Ifugao, Philippines Subak Rice Terraces of the Subak, Bali Interview with J. Stephen Lansing

Forests 122

138

Milpa Forest Gardens of the Maya, Mexico Kihamba Forest Gardens of the Chagga, Tanzania

Deserts 202

216

Waffle Gardens of the Zuni, New Mexico Boma Corrals of the Maasai, Kenya

Wetlands 272

290 312

150

Surangam Underground Aqueducts of the Malayali, India

234

Qanat Underground Aqueducts of the Persians, Iran 322

162

182

Waitiwina Dams of the Enawenê-nawê, Brazil Apete Forest Islands of the Kayapó, Brazil

252

Anok Corrals of the Ngisonyaka Turkana, Kenya

340

350 368

378

Totora Reed Floating Islands of the Uros, Peru Al-Tahla Floating Islands of the Ma’dan, Iraq Interview with Jassim Al-Asadi Bheri Wastewater Aquaculture of the Bengalese, India Interview with Dhrabajyoti Ghosh Acadja Aquaculture of the Tofinu, Benin Interview with Maximin K. Djondo Sawah Tambak Rice-Fish Aquaculture of the Javanese, Indonesia

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Conclusion Constructing A New Mythology

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gu1ded mankind t)undred years a~ the European structed a mythol lnfiuenced by a co ism, colonialism. and racism, the mythol wisdom and indigenous innovation, deeming Guiding tl1is was a perception of technology on Lhe felling of forests and extraction of re mythology that powered the Age of U-11,jLl,I distanced Itself from natural systems, favor! Today, the legacy of this mythology h Progress at the expense of the planet blrthed1he of lhe An thropocene-our current geological p characterized by the undeniable impactof humanll the environment at the scale of the Earth. Charle, scholar and naturalist who ls seen as the father of evolutionary theory, said "extinction happens el yet sixty percent of the world's biodiversity has van in the past forty years. Coming to terms with an uncertain future and confronted by climate event& cannot be predicted, species extinctions that can arrested, and ecosystem failures that cannot be humanity is tasked with developing solutlonsto p the wilderness that remains. and transform theclvll~ we construct. While we are drowning In this Age of Information, we are starving for wisdom. Only a sliver of the technologlesthilt existed at the time of the Enllghtenment were valued and shepherded thrdugt:1 to the present. Meanwhile, an altematlv.o mythology of technology has been w~ us since well before the Enllghtenme~ It is unacknowledged, existing atthafer ends of the Earth, with its contributors deemed prlmltkll for centuries. While 'modern' societies wereVY.lngto conquer Natur.a in the name of progress, the1al~~I cultures were working with It. Indigenous technologies are not loat orf'o only hidden by the shadow of progress In the rernotl places on earth. While society values and prlHl'Vd the architectural artifacts of dead cultur... Ui.tb1 t~~ousand year old Pyramids of Giza, thOII oftl;I displaced, like the six thousand year old floirtf technology of the Ma'dar:1'1n the southern wetl Extending the grounds of typical de1lgn,

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You've been work1ng ,n Bali for a n u m ber of decades. Can you describe the Subak .:1ou found v,hen you nrst began working there, ln 1983, I returned v11th myfam f for a year te study the role of tempes l ve Er Jeruk 1n the ecology of nce production. We h·,ed ,n a sort of bunga'o" n the nce padd,es near the ·, lage of Kede·n atan. The house be'onged te the head of a subak, or farmer's assoc1at,on, named Wayan. fvly research strategy v,as qu1te simple: 1spent heurs v11th Wayan. trying .:o obser,e every deta,1 of v,hat ,..,ent on 1n h1s fields, asking end1ess questions about ,11hat I sav,. and follow1ng h1m on h1s errands connected :1rth both the 'practical' and the 'rehg1ous' aspects of nce productJon. The basic issue 11,as the relatlonsh1p betv,een the pract,cal role of the subak 1n nce-terrace ecology, and the ntuals of the 'nce cull ' .As subak head, Wayan had to organ1ze both act1v1t1es for the members of h1s subak, the 1ntncate senes of ntuals of the 'nce cu it.' and the actual phys1cal ,.,ork 1n the padd1es. Earller, Clifford Geertz had proposed an e1egant mode of the relationsh1p between these two tasks, sho1•,ing that the t1m1ng of the ceremonies of the nce cuit ,s 'symbohcally llnked to cultrvat1on 1n a v,ay th at locks the pace of that cult1vat1on 1nto a flrrn. expl1c1t rhythm .' The 'Water-Open1ng Ceremony,' for example, actually marks the beglnn1ng of the 1rngat1on schedule,just as the harvest ceremon,es m ark 1ts end. The rrtual s of the nce cuit thus prov1de a \Vay for the farmers to t 1me the flow of w ater and the phases of agncultural labor. 1 Bal,, Geertz v,rote, 'a complex ecolog,cal orderwas both reflected 1n ana shaped by an equally c omplex ntual order, wh1ch at once g re\\ ou• cf 1• and was 1mposed upon 1L'

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You wrote the nomination t hat led to the UNESCO World Heritage listing of the subak. Why was it so important to list the cultural and spiritual subak landscape? Tr, Hita Karana (THK) is a Sanskrit religious formula, translated I as 'three causes of prosperity (or goodness).' S,nce 1966. TH K quently been c1ted by Baltnese planners and rehg1o us author t s1gnify the interdependence of humans (pawongan), nature ~ han) and spirit (parhyangan).The Long· term Develo pment Plan--~ stated that THK is exempl1fied by the subaks. This had far-rea h , consequences. Firstly, by advocat1ng direct government suppcr' subak temples and temple ntuals, it s1gnaled an end to the argu,r

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For the Subak. irrigation ls organlzeci by netwo~ks of water temples thal constilute a n 1nst1tut1onal system separate from the state. The subaks are linked by lhe water temples into a hierarchy that balances lhe nee.ds of upstream and downstream farmers. You ve said before that " lt's one of the few function ing, ancient democratic institutions that we know about. lt's k ind of beautiful." ~

Can you tell us how and whythe Subak model o f managing common resources works?



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The Green Revolution inadvertently exposed the vital funct1onal role of the subaks, by temporarily haltlng thelr management of Irrigation ln order to speed up cultivation cycles. The subaks were, ln effect. ta ken offi1ne for several years, an experiment that soon revealed the basls of the,r emphasis on the timing of Irrigation flows. Paddles must be flooded and drained to dellver nutrients and promote plant growth, while also controlllng weeds and rice pests. Synchronlzed harvests can redu ce pest populations by removing thelr habitat. but for lhis to work the geographical extent of the fa llow perlod must be large enough to prevent the pests from mtgrating to fields that are stlll ln cultlvat,on. The larger the area that is encompassed by the post harvest floodlng, the fewer are the pests, but If too many subaks try to flood thelr fields at the same time. there will not be enough water. Thus the timing of 1rrigat1on involves a trade·off between preventlng water shortages versus pest infestations.

The centra lized cont rai of common water resources is lead ing to problems worldwide. T his underscores a strong relationship bet ween irrigation and power. Many of the eco-technologies discussed in this ~ook are in some form innovative, local irngat,on syst ems. What lessons can we learn from 71 innovative irrigation systems hke the subak d nted levels of cooperat,on Water temple networks de pend on unprece e of lhe nec lerracl'!s nt among farmers; they act,vely manage the ecotogy

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Dan1m1ng today 1s environmentally destructive, with 1n1pacts that range fron, altering river hydrology to stopping sed1n,ent transportation downstream and species rn1gration upstream. In contrast. the dams of the Enawene-nawe are porous, multi-functional, productive, responsive, seasonal, and temporary, supporting a unique forest fishing life. Ironically, this indigenous innovation and the community who build it are threatened with extinction by the multitude of hightech hydroelectric dams being constructed upstream. While the ecological impacts of these mega-damming infrastructures are highlighted locally by the plight of the Enawene-nawe people, eventually these impacts will be felt by all those people whose livelihoods are supported by the Amazon River. The disruption of natural river cycles that include fish spawning, nutrient cycling, sediment flowing and their effect upon the larger Basin landscape will be exacerbated in years to come. The adapted temporal damming infrastructures of indigenous communities respond to natural cycles, offering clues as to how the future of energy technology might accommodate dynamic and symbiotic cycles with the natural environments they inhabit. The emerging trend of microgrids for localized energy generation and the design of microdamming infrastructures may lead to designs that respond to more adaptable, sustainable, and temporal conditions. This would allow the world's largestwatersheds, river systems, and the human and nonhuman species which these mighty hydrological systems support, to thrive.

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0-l':J Has Conservation Being borne In an Crtl bcdOtf; clitrl,Jll; . change, the early erlortsof th,; Failed Us? conservation movement to ':;nve nature' predictably perpetuated 1ti,~ same mythology of technology, overlooking indigenous peoplu and their innovations. Conservation lands were conceived of as guarded wilderness, from which human life was removed. Charismatic landscapes and species were protected, rather than the symbiotic relationships between species that support ecosystems. By attempting to preserve nature, the top down approach to conservation has often eroded it. This movement removed stewards, erased knowledge, and ignored resilient technologies that had been mitigating climate challenges for thousands of years. The American forefathers of conservation could not have imagined the movement would be adopted globally, displacing millions of indigenous peoples and accelerating the mass extinction of species. In the .• , ' t g shadows of the conservation movement is the hidden story of conserva!ion refugees. Millions of indigenous • peoples who have been systematically removed from •• their lands to create conservation areas. Accornpany1nq ; • . J . this mass displacement is the loss of Lo TEK innovations wt': t that rely on and protect animals, materials, mythologies, and man . • .' While the conservation movement was conceived with admirable ambitions, it was based on the scion I if 1c thinking of the time that elevated nature as pristine wild