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LEADERSHIP
st Edition nted By
y Rights Reserved
April 1999 HQ ARTRAC Headquarters
Army Training Command Shimla-171003 (India) Rs. 150/-
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DEDICATION Dedicated to eight hundred and nineteen officers of the Indian Army who made the supreme sacrifice in battle while living up to the credo of an officer in free India;
The Safety, Honour and Welfare of the country come first, always and every time.
The Honour, Welfare and Comfort of the men you command come next. Your own Ease, Comfort and Safety come last, always and every time.
KNOWLEDGEMENT We are grateful to Lt Gen Dr. M L Chibber, PVSM, AVSM Padma
Bhushan)
for
his
work
untiring
dedication,
(also and
comprehensive inputs, without which this book could not have been
i
written and published.
SRS
We would also like to thank the following officers for their valuable contributions, suggestions and time, so generously given : o
Lt Gen Z C Bakshi, PVSM, M‘\_’C,. :AXSM,‘ VrC
2
e
Lt Gen K P Candeth, PVSM, (also Padma Bhushan)
o
LtGenRSDyal PVSM/MVC,AVSM
o
LtGenS S Grewal, PVSM,
e
LtGenRK Gaur, PVSM
e
Lt Gen Rajkumar Jasbir Singh, PVSM, éVSM
AVSM, VSM, SM
.
.
Sagn
*
e LtGenCK Kapur, PVSM, AVSM - - . . ¢
Lt Gen Sagat Singh, PVSM, (al\s_o ?adma(?husha.n_)
*
LtGen K M Seth, PVSM, AVSM g
¢ LtGenY N Sharma, PVSM,VSM ™"~ ¢
LtGen S K Sinha, PVSM
Lt Gen Vijay Oberoi, PVSM, AVSM, VSM
* -
. #
THE THEME “During the two world wars, the durability of a more on character than capacity.”
- Lord.Moran
A PIjZRSdN OF CHARACT ERIS
:
¥
An honest person.
¥
Aperson with a sense of duties and obligations of the*
i
has
over
the
Seeking unfair advantage through
centuries
seeped
into
the
culture
Indian sub-continent. Fortunately, however, it has been
sfully kept out from the military.
of
fairly
And that is how it has to
or an organisation in which comradeship and self-sacrifice are nctional compulsions. How can an officer seek an unfair tage when his basic ethos requires him, even to lay down his for a comrade. It is something ¢ not done’ and we should be
misplaced feeling among some officers that with proper fficer can get things done for himself. Those officers
. served in the MS Branch know the truth. It is a very
:
percentage of officers who make an attempt at “sifarish’ and ns. The that too, mostly, to seek postings at desired statio ones are persistent temaining go along with the system. The more
219
v
the most hostile reaction. soon stem are those very sy the ol s tic cri al voc l mos Normally, the and have ure an un fair advantage scc to cd tri e hav o wh men tle gen to develop and
spotted
gel
gencerally
‘pull’, fail Officers who tend to depend on ncr than their real soo ay aw e fad and ce en et mp professional co a uld be pitied rather than be sho ty ori min ll sma s Thi . ial potent
failed.
cause of worry or envy (o others. Privileges.
sion. thal goes on There is often a good bit of discus w
that greater pnvnl‘ege's gro about privileges of officers. Is it true the justify ponsibilities, and that the latter
out
larger
of
former?
res
greater Fhe Obviously, the bigger the responsibilities,
annoyances of routine need to free the incumbent from trifling is an interesting living. But where do you draw the line ? There ry. SLA Marshall analysis of this problem in the American milita military : puts it in these words which may be applicable to any «One
of the keenest-minded
Americans
of our
time
has
said
:
‘Responsibilities are what devolve upon a person, and privileges
are what he ought not to have, but takes in a perfect universe, that
would be a perfect truth.
But men being as they are, prideful and
desirous of any mark of recognition, privileges are the natural accompaniment of rank and status, and when not wilfully misused, may contribute to the general welfare.
At all levels, men
aspire more, and their ambition will be firmer, if getting ahead will mean for them an increase in the visible tokens of deference from the majority, rather than simply a boost in the pay cheque.
To complain about this quality in human nature is as futile as regretting that the sun goes down. However, since it is out of the abuse of privilege that much of the friction between authority and
the: rank-and-file arises, the subject cannot be dropped at this point. What. puts most of the grit into the machinery isn’t that privileges exist, put that they are
exercised too often by persons
who are not motivated by a passionate sense of duty. For it is an almost inviolable rule of human behavior that the man who is concerned most of all with his responsibilities will be fretted least apout the matter of his privileges, and that his exercise of any
rightful privilege will not be resented by his subordinates because
220
they arc conscious of his merit. We can take two officers. Officer
“A”
cnters military service with onc
‘where docs my duty lic?”
main
question
in mind:
So long as he remains on that beam, he
will never injure the morale of the service by using
as are rightfully his as an officer..
privileges
But in the mind of officer
“B” the other idea is uppermost: ‘What kudos do I get out of my
position 2 Unless that man changes his ways, he will be a trouble maker while he remains in service, a headache to his fellow officers, and an object of resentment for those who are under
2
him.” Style of Living.
There
is a small section of society which
competes in ostentatious living.
An officer must not be tempted
to copy this. When we scratch the surface, this section of socnety is, perhaps, the most miserable underneath. We also have to take a hard look at the way of life which we have inherited from the pre-independence military. The crux of the matter is that, we have to progressively adjust to the prevailing
socio-economic conditions and do a good bit of domestic work - with our own ‘hands.
The days of cheap cooks, ayas and malis are
~ over. It might be of helpto examine the domestic schedule of a British or US military officer - he starts the day with brewing a
_cup of tea, and then gives a hand to the wife in cleaning the layatory and sweeping the rooms. On half days and holidays, he
' assists in washing clothes and tends the garden, and then ends the 2~ day by taking his share in washing dishes after dinner. Dignity of
. labour is a way of life. With all these chores there is very little time left for calling, dinners or other social functions; even going
1t0 a picture means
an expensive baby sitter for the evening.
Social events requiring compulsory attendance are planned well in
advance. The transition, in our military, is already on. What we
"imve to understand is that it is a natural march of time and we sji?uld a_idjustto thechange with grace d
ness, measures gracious hvmg by lavxgh Kb
221
l]y clic, c.lcar} alr\db(l')}':ftzrl filh zlu an th er th ra s od 1 ,h‘ei N costly houschold go essions. ss po of s rm te in S ES CC his in abode, and cvaluales SU The only way to rega s. nl wa his of im ct d becomes a vi of happiness discusse a ul rm fo the er ov er nd equilibrium is t0 po in Chapter 7. and social life in our messes in s ain str es, tim at There are also, n highly
institutes.
The
outlook
of
officers
varics
betwee
of traditional Indian ethos. ism vat ser con and tude atti westernized or the other feel that Occasionally, those belonging to one type let such a
iors. Seniors must not they are not ‘in’ with their sen be an attempt to force not, t mus and , not can re The w. feeling gro Tolerance, patience and mature the pace one way or the other. strains. One thing must be h suc all e olv res can g din tan ers und our social weeded
ousness out; there must be no rank consci
in
itary culture. life. The word VIP has no place in the mil
Higher
empt to set this right; and commanders must make a deliberate att
which is a the younger oncs must, of course, give respect to age en due part of our culture. Re-employed officers must be giv by respect. A monthly sit-down dinner night in the mess attended. wives as well, promotes laudable cohesion, and an appropriate sense of decorum. Procedures could be modified to suit the times. For example; when there are not enough mess waiters, a buffet meal to serve yourself and then sit down as per the seating plan, is a suitable modification. The basic purpose of this tradition should 'fllelys be borne in mind.
It is to promote social equality among
juniors ar}d seniors, to generate pride in the unit or formation, and to consolidate deep-rooted family feeling in the team.
Since independence, public services no longer form the elite segment of society which was the case during the British rule
wah
mde_pendence, there has been a sea-change in the activities.
in the nation. Entrepreneurship, management of industry, vast increase in the facilities for professional education and ac;ivit
gr(.)wt.h of banking and other financial institutions, growth g% shipping, enlargement of scientific research and ;o on, have opened avenues which were not available before indeperidence In keeping with the socio-economic realities in democralic.
222
un.mrigs, public professionalised
eminence. group
services and military arc indeed a highly public service, which have lost their pre-
Notwithstanding this, it is a fact that, if there is any
or segment
of society
which
is genuinely
citizens at large, in India, it is the men
respected
in uniform.
by
This is so
because we have earned this respect by our performance in free India. The military has suffered 50,400 casualties in protecting the country since independenc. A whole generation of officers and
men have endured the privations of life on the borders with good cheer and have rendered aid and assistance to their civilian brethren,
whenever
called
upon
to
do
so.
We
compromised on the finer values of life and discipline.
have
not
All this is
not lost on the citizens. If there is, off and on, some criticism in the press or by some petty minded individuals, we should not lose sight of the basic respect and affection which we enjoy in society. We also cannot overlook that some among us, by their isbehaviour and acts of omission and commission, bring bad to
ame
the
officer
class
as
a whole.
Incidents
of such
misdemeanours, which show a decline in the standard of loyalty ‘and integrity, are well known to officers. Such ungentlemanly " acts invariably stem from an attempt to secure an unfair gain or advantage.
It is our duty, as a community, to dissuade, guide and
‘prevent this small minority from the type of behaviour which ! ullies the good name of the group as a whole.
rsonal excellence of an individual officer in fields other than
ofessional competence, also adds to the collective respect for
oup.
Achievement of officers in activities like learning
\guages, excelling in mountaineering, gardening, skiing, sailing
d sports of various ture, ems
udies,
types, in painting, photography
and
in learning to play a musical instrument, in educating of and doing Masters and Doctorates in c:hqsen fields
a whole. all add up to the respect of the communily as for
be undertaken sonal excellence in various activities should respect fmhthi ion and self-fulfillment; it will generate admirat some good regiments, t elrO
‘individual and the community. In
invest about 5 10 was a tradition o encourage officers to
- in books, pay in improving themselves t gives n and so on. This investmen tio tui s, bic hob [or s ent lcm imp their
of
percent
very handsomc dividends.
at help act as an impediment or a gre can e wif The e. Wif of e Rol depending on how bwell an p, shi der lea of t en pm lo ve de to the of the stringent requirements officer makes his better-half aware ifice, service before self and the acr f-s sel of ies lit qua p shi der lea of e practical commonsense hav n me Wo . eer car ry ita mil of problems strains.
ilient to stresses and to a marked degree, and are more res ed many officers [r9m sav e hav es wiv ~ ed ent ori ly Proper and compromising their high deviating from the accepted norms tion to make demands pta tem the ing ist res ely rat ibe del by , ideals status and
, posting, better on their husbands; be it for promotion
sions. Such officers privileges or better style of living and posses e of the sobering have immensely benefitted in their careers becaus sonal influence
moral
and
support
of
their
For
wives.
per
t an officer happiness and professional success, it is essential tha
ry service, patiently explains to his wife the details about the milita
should and gets her support in becoming an effective leader; he persuade her to study this manual.
An officer’s wife can also render meaningful contribution to the welfare of men’s families. In recent years, due to socio-economic change and a craving for comfortable living coupled with steady crumbling of joint family system under the weight of
modernization, the number of families in units are progressively increasing.
The majority of them having rural background are
exposed to new environments, which necessitates, a systematic approach to bring them together in the ‘Regimental fold’. The : age old system of Family Welfare Centre has to be viewed as a place
for informal
and
friendly
contact
between
wives
and
children of different ranks, to knit them all into a large, happy and distinct family of a unit/formation. The
scope
of
recreational and
Welfare
welfare
Centres
should
be
enlarged
activities to imparting
training
éom
in
224
vocattonal
skills,
10
enable
the
participants
to
augment
family
incomc and their quality of life. The first step for imparting these skills is adult education for those wives who are not literate.
Education and skills inculcate confidence and help them far better not only in running the houschold chores, but also when they go back to their village or stay separated when the units move to ficld areas.
Welfare Centres should be capable of functioning independently, without imposing undue burden on the unit’s manpower or other
resources.
If managed
organisation.
Apart
well,
from
unit/formation and Army
it
can
the financial
be
a
sclf-generating
assistance provided
by
Wives Welfare Association, substantial
grants (upto 80 to 90 percent of expenses) can be obtained from the Social Welfare Department and Central Social Welfare Board, by registering the Welfare Centre as aSociety, and fulfilling
certain other conditions. Details are given in Army The
participation
and
involvement
of officers’
Order 50/83. wives
bears
testimony to the functional efficiency of Welfare Centres. Systematic supervision and proper guidance by the senior lady
can go a long way in building friendly ties and high morale among all families in the unit. The men tend to give a better account of themselves in all spheres, as they are assured of their families
being
cared
for
and
looked
after
well,
even
in
their
absence. The officers’ wives, in this way, can render maximum help to the development of leadership skill of their husbands.
A good officer must retain his Maintaining Equilibrium. equilibrium despite the impediments and problems we have discussed.
Those who
have some inner spiritual faith and we
have a very large number of such officers, are not upset by any trials or tribulations. A good look at life would make an officer realise the wisdom in the words of Stephen Leacock.
“The child
says, ‘when I am a big boy’, and then, grown up, he says ‘when I
get married’. But to be married, what is that after all ? The thought changes to ‘when I am able to retire.” And then, when
retirement comes, he looks back over the landscape traversed; a
has mi! ssed itL all, he w ho me so it, er ov p cold wind seems to swee living, in the tissue learn too late, is in t he and it is gone.
Life we
of every day and hour. 2
ies for living a full it un rt po op me sa the s fer of! No other profession p, healthy, clean and hi es ad mr co ry ita mil the life as does ess tO ganised mess life, closen or , rk wo of ns io it nd co honourable try, facilities for un co us lo el rv ma s thi ut ho ug nature, travel thro an ethos when.:in' selfand s, ie bb ho p lo ve de to s sports, facilitie In life, yesterday is just a . ity ess nec al on si es of pr a is sacrifice . Today, well-lived, makes ion vis a y onl , ow rr mo to and m drea to the full in every tomorrow a vision of hope.
Living each day
use of every minute without dynamic action, making purposeful lure, is the secret of all hankering for reward or fear of fai ply ? Reading the lives im s thi es do at Wh s. ces suc s and es in pp ha improvement diaries’, ' of outstanding leaders and the ‘selfy. discussed in Chapters 7 and 8 show the wa
An officer, who, at
llowing, has the end of a day, can give positive answers to the fo
lived the day to the full :
« Have I done my day’s work with excellence; kept nothing :
pending for tomorrow ?
Have
I devoted
time
to improving
my
professional =
competence ?
* Have I taken physical exercise and i)layed a game ? . I-!a've T helped a colleague,
a subordinate
citizen to overcome a problem ? *
Have I devoted time to a hobb‘ and efi'o nature or listened to music ? ’y e
or a fellow
o fl-“-: b SRR
Have I devoted quality time to my domestic duties ?
226
A
iave I practised any aspects from the universal prayer, “that I may not so much seek to be consoled, as to console, to be understood, as to understand; to be loved, as to love;
for it is in giving that we receive?” Modern Aristocrat. An officer who sets his heart on advancing in the military by dint of competence and hard work, can have a most happy and enjoyable life and also develop as an effective
leader.
Anyone
who
is looking
for success
by
short-cuts,
avoiding the labour and sacrifice which professional competence demands, is only creating problems, strains and unhappiness for himself. And this is not peculiar to the military - it is a universal
law applicable to work in every field. A military society.
officer
belongs
to the most dynamic
segment
of
He has, by far, the most sterling character qualities. He is
trained to defeat an enemy in battle. There is no problem he cannot surmount. His watch-word must be ‘action’ to overcome
any obstacle that impedes his development as an effective leader to fulfill his obligation - the interest of the country first, that of the men he commands next and his own interest last always and every time.
Finally, we must remember
that in an egalitarian society, the
source of military leadership is from all walks of life. It has to be so, because intellect
status in the society. ‘aristocracy’,
the
and character are not related to the parental
Like the Greeks, who originated the term
Indian
military
has
always
Promotc?d
social
mobility, and believed that every man with the ngl_n atptuqe and
talent, regardless of birth and riches, has the capacity
in his own
life time to become an aristocrat. This is why the potential officer
when he enters the Indian Military Academy is designated as a by gentleman cadet. A gentleman and an aristocrat symbolised the nobility of their character, are synonymous.
\}
¢ ,IJ‘ 227
‘
CONCLUSION A good and effective leader’s main role is to lead people for a cause or a mission. A climber, on the other hand , uses people to
succeed in his personal advancement. They are poles apart. A leader, in the process of leading, injects pride, esprit-d e-corps, cohesion, trust, confidence and happiness in the group he lead s. A climber
on
the
other
hand
generates
distrust,
disharmony,
jealousies, stress and unhappiness in the group, thus placing a ceiling on the unlimited potential of people. In this manual, we have discussed how a leader in the army can enlarge, reinforce and strengthen his potential; and with the
passage of time become a good and effective leader, worthy of shouldering higher responsibilities. In a nutshell, we discussed . that: *
Aleader’s potential is proportionate to the strength of his personal and national character.
*
A leader is driven by an ideal or a vision higher than himself; higher the vision, the bigger is his potential.
*
A leader inspires trust by harmony thoughts, words and deeds.
*
A leader knows
and balance in his
that actions speak louder than words; he
sets personal example guided, always, by an army officer’s credo ‘My country first, the- men I command next, myself, every time’.
*
particularly
my
safety,
last,
always
and
A leader knows how to integrate the needs of the mission
and the needs of people by instinctively changing his style from autocratic to democratic depending on the task, the changing situation and composition of the group he leads.
228
is of good leadership k ic st rd ya e th at th s he A leader know achieve excellence that to ps or -c de tpn es of e the cultur after he is long n io at rm fo or it un e th leaves behind in gone from the scene.
A leader has the courage tO decide hankering for rewards or fear of failure.
and
act without
A leader has determination and tenacity never to give up. A leader has initiative and flexibih'ty to create, innovate and grab fleeting opportunities and act with dispatch.
. A leader knows that his major resource is people; he knows how to deal with them appropriately.
A leader knows that love can overcome ~obstacles, how so ever many and mighty.
A leader has broad shoulders to grve credrt for success to
his team and accept responsrblhty for fmlure
A leader knows hrs people better tlran lhelr mothers do and cares even more.
This capability enab]
demand and achieve the impossible.
sy :,s-nhlm to
lflt»;:dm lniwelLAs the Wfifim most
and
229
NOTES Prologue
Churchill, Winston, in ‘My Early Life’, School Edition,
1
Odham Press, 1960.
2
In a national be:st-s_eller the authors of a book have analysed Ehe pl_'oblem of individualism with clinical detatchment. See
Habns_ of the Heart (meaning character) Individualism and Commitment in American Life’ by Robert N. Bellah and others, University edition 1997.
of California
Press, Berkley,
updated
Chapter 1 1.
Subramaniam, Kamla, in ‘Mahabhartha’, Bharatiya Vidya Bhavan, Bombay and Hawleys, Jack, in ‘Power of Dharmic Management’,, Berret-Kochler, San Francisco, 1993.
2.
Chibber, Lt. Gen. (Dr.) ML, in ‘Strategy and Leadership’, MS 91. Indira Gandhi National Open University Text Book
3.
Ibid
4, :
Review, July 1980. Meyer, General Edward C, in Military
5.
6.
of Highly Effective Covey, Stephen R, in “The 7 Habits
1990. People’, Simon and Schuster, New York,
Books Sathya Sai Baba in ‘Prema Vahini’, SSS Nilayam. Publication Trust, Prashanthi
and
230
Chapter 1
2
Lord Moran. 1984.
Dun,
2.
Dehra
, Book World, in ‘Anatomy of Courage’
ive People’, Simon in ‘The 7 Habits of Highly Effect
Covey,
1990. and Schuster, New York
3.
leadel:ship wit.h the Sathya Sai Baba, while discussing at the Sai University. students and teachers of MBA class
4.
Chibber, in ‘Pakistan’s Criminal Folly in Kashmir’,
Manas
Publications, New Delhi, 1997
5.
Sathya Sai Baba while discussing Leadership.
6.
Blake,
Robert
R,
Mounton,
Jane
S,
and
Dale,
Colonel
Bryson E, in ‘The Military Leadership Grid in the USA Army’ first published in Military Review in June 1968 and
reprinted in July 1980.
'
Chapter 3 1.
Adair, in ‘Action London, 1973.
2.
Mal:shall Sashkin, ip ‘A Vision of Leadership’,
Centred
Institute of Education,
Leadership’,
Washington
DC
Management Development 6.4 of 1989, 3.
Adair,
¢
in
‘Effective
Leadership’p’,
Company, Aldershot, England 1983. 4.
5.
Zinkin,
Taya,
in
November 3, 1981 Ibid.
magazine
g
McGraw
Opinion’,
National
in journal
Gower
‘Opinion’
Hill,
New
of
ishi Publishin
Delhi
.
’
of
231
Covey,
in ‘The 7 Habits of Highly Effective People’,
Simon and Schuster, New York 1990.
Chancellor, Sai University, during interaction with MBA students on leadership. Swami Vivekananda, quoted by N Vaghul in ‘Raja Ramd eo
Anandi
Lal
Podar
Sixteenth
India, on December 10, 1988.
Memorial
Lecture’
at Jaipur,
Adair, John in ‘Effective Leadership, Masterclas’.
Sathya Sai Baba. 11.
Based on the book ‘In Praise of Folly’ by the famous Dutch author Dessidarus Erasmus of 16th century.
12.
Quoted by Sir Ian Hamilton in ‘Soul and Body Army’, E. Arnold and Company , London 1921.
13.
Frankel, Victor, in ‘Man’s Search For Meaning’, Signet Paperback.
14.
Heider,
John,
in
‘Tao
of Leadership’,
Hant
of our
Wildwood
House, Aldershot, England, 1985.
15.
Bacon, Francis, in ‘The Essays Ambition, Hamn Barret, 1625.
16.
Ibid.
17.
Chibber, in ‘How to be a Successful Leader’, Edition, Natraj Publishers, Dehra Dun ,1997.
18.
Ibid.
- Civil
and
Moral’,
Fourth
232
19.
2 ned in 48 is contai 19 in d ve sa s w4 kh da La Full story of how The al Folly in Kashm}r, in im Cr s n’ ta is ak ‘P the book dakh’ by Chibber. La of ue sc Re d an n io ss Drama of Acce 4
Chapter
1.
aph ficer as a Leader”, Telegr Of he ‘T in A, SL g Bri l, Marsha
Press, Harrisburg, USA.
Masterclass Pan Books,
2.
ship’, Adair, in ‘Effective Leader 1997.
3.
Ibid
4.
Drucker, Peter, in ‘The Heinemann Ltd. 1982.
5.
. Lord Moran in ‘Anatomy of Courage’
6.
. Rachman, JS, in ‘Fear and Courage’
7.
Lord Moran.
8.
Rachman.
Effective
Executive’,
William
9.
Richardson, Maj Gen FM, in ‘Fighting Spirit’, reprint by Modern Book Depot, Calcutta, 1978.
10.
Slim, Field Marshal Sir William, in ‘Courage and other
Broadcasts’.
11.
Richardson,
12.
Ibid.
13.
Ibid.
14.
Ibid.
233
15.
H.ack_et, Field Marshal Sir John, in ‘Profession of Arms’ Sidwick and Jackson, London, 1993.
16.
Rachman.
17.
Ibid.
18.
Slim
19.
Adair John, Effective Leadership, Masterclas’.
20.
Sathya
Sai
Baba,
in
discourse
on
‘Spirituality’
at
Kodaikanal (India), on 7 April 1993. 21.
Clausewitz in ‘On War’.
22.
Ibid.
23.
Sathya Sai Baba in ‘Sathya Sai Speaks’.
24.
Ibid.
25.
Slim,
in
‘Courage
and
other
Broadcasts’,
Cassel
and
Company, London, 1957.
26.
Sathya Sai Baba during interaction with MBA students on ‘Leadership’. If we use our discrimination without any selfish motives mistakes do not occur.
27.
Drucker, in ‘The Effective Executive’.
Chapter §
1.
Liddel Hait in ‘Strategy of Indirect Approach’, Faber and Faber, London, 1946.
2.
Hacket, in ‘Profession of Arms’.
¢
Chibber
in
‘How
to
bc
2
Su
edition, Natraj Publishers, Dehra Dun 1998.
i
People.” Covey, in “The 7 Habits of Highly Effective
4.
Chapter 6 inistrator’,
fecti