A Compendium of the Theological Writings of Emanuel Swedenborg

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A COMPENDIUM OF Ze SWEDENBORG’S THEOLOGICA:z % by Samuel Warren It can be argued that modern man, coping with social, political, and cultural revolution, has a greater need of arational philosophy of life than ever before. Such was the philosophy and theology of Emanue! Swedenborg. For those who prefer quick reference or reading by subject, this work offers an excellent selection of Swedenborg’s major concepts. A: choice collection of passages arranged under 36 topical headings beginning with God, Creation, Man, etc., present the chief points of his teachings in asystematic format. A Compendium of Swedenborg’s Theological Writings has been in constant print since 1794 with many editions by various compilers. This volume is the ninth printing of the Rev. Samuel Warren’s compilation which was originally published in 1875. ; Perhaps Balzac’s evaluation of the ‘Aristotle of

the North” says it best: ; “Il have come back to Swedenborg after vast studies of all religions... Swedenborg undoubtedly epitomizes all the religions— or rather the one religion— of humanity.” The writings of Swedenborg, whom Emerson called ‘‘a mastadon of literature,” fill some thirty stout volumes embracing the whole spectrum of religious concerns. His ideas are as relevant today as when they first appeared in print some 200 years ago. Figures as diverse as Henry and William James, Carl Jung, Helen Keller, August Strindberg, and many others have recognized

the genius of Swedenborg.

SBN 0-87785-123-9 Jacket design by G. Roland Smith Swedenborg Foundation, Inc. 139 East 23rd Street New York,

N.Y.,10010

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fen

\

A COMPENDIUM OF

THE

THEOLOGICAL

WRITINGS

OF

EMANUEL

SAMUEL

SWEDENBORG

M. WARREN

PUBLISHED UNDER AUSPICES OF THE IUNGERICH PUBLICATION FUND

SWEDENBORG FOUNDATION, NEW YORK

INC.

First Edition

1875

Reprinted

1885 © 1896 1901 1909 1918 1939 1954 1974

?)

fe a za fy sed 3

Library

Standard Book Number 0-87785-123-9 of Congress Catalog Card Number 73-94196

Manufactured

in the United

States of America

PREFACE Tuts volume is constructed on the basis of the ‘‘Compendium’’ compiled by the late Rev. W. H. Fernald, which is long since out of print. The larger proportion of the extracts contained in that volume will be found also in this; together with many new extracts, and a number of new subjects, added by the present compiler; and the whole have been almost entirely rearranged. The book being made up of extracts, the reader will reasonably not expect the same continuity that would be looked for in an original and connected work. A constant effort has been made, however, in the arrangement of the chapters, as well as in the construction of them, to give the volume as much of the character of a continued treatise as was practicable. It is hoped that this object will be found to have been so far attained, that the volume will not be ill adapted to consecutive reading, by those who would obtain, in briefer compass, a general view of the theology and spiritual philosophy embodied in the author’s voluminous

writings. The large number of volumes from which the extracts are taken having been translated from the original Latin by different persons, at widely different times, it was deemed important, in such a work, that there should be some attempt at uniformity of style and rendering,—apart from any consideration of the very great and acknowledged imperfections of most of the translations. The translation is therefore for the most part new; and the comparatively small number of ex-

lv

PREFACE

tracts that have not been re-translated have been more or less carefully revised. Some word of apology may be due to the reader who shall make his first acquaintance with the writings of Swedenborg through this volume, for the use of certain unfamiliar terms. The present condition of mankind being such that internal things are but dimly and generally perceived, the mind does not take cognizance of their plurality. It sees as an individual thing what in reality is very multiple. And therefore we have in common use in language only singular terms for many internal things. Thus we commonly speak of good, happiness, etc., which are of the will, and internal, only in the singular number ; while to corresponding things that are more external, delights, joys, pleasures, enjoyments, etc., we ascribe plurality, —hbecause we perceive their plurality. This is the reason why, to the unaccustomed mind, there appears a certain oddity of expression in the writings of Swedenborg, where internal things are the constant theme, and are described as they really are, and as they are discerned in heaven,—and, with less fulness, by some on earth. To modify the author’s language in order to escape the oddity of unfamiliar expressions, would be to shut out from the reader’s mind a large and most valuable part of the spiritual philosophy his writings contain; and would at least endanger his falling into great misapprehensions. The importance of rendering the author into pleasant and popular English as far as practicable has, however, not been out of mind; but the translator has not felt at liberty knowingly to sacrifice any shade of the author’s meaning on account of it. The writings of Swedenborg embody a system of most profound philosophy, spiritual and natural; and, as with most philosophical writings, and perhaps more than most, it requires for exact expression language in some degree its own; which cannot be changed for more popular and current phraseology without, as was said, the loss of some part of the author’s meaning, and while seeming to favour, really hindering the actual apprehension of the profound subjects

PREFACE

:

Vv

treated of. What would be the thought of the editor of any of the treatises on which systems of speculative philosophy are founded, if he should undertake to adapt and popularize his author, by doing away with his technical and philosophical

But these writings contain a system of philosophy terms? more profound and vast than any and all systems of man’s devising. How much less justifiable would it be, then, so to attempt to popularize the standard text of such a system. The place to adapt and apply the teaching of an author, especially such an author, is not in the translation of his writings, but in books and teachings in elucidation and exposition of them. It may not be out of place to guard the reader against any supposition that the title ‘‘Compendium”’ is intended to involve the idea of condensation, and that the whole substance, or anything more than a general view, and example, of the author’s teaching is here given. So far is this from being the ease, that there are even very many topics of great interest that could not be included in a volume like this. He who is interested to know the scope and depth of these teachings should study the writings themselves. Nor let him be appalled at the magnitude of the undertaking. For they are as full of varied and most interesting matter everywhere as in the extracts given in this volume; and he will come to rejoice, more and more, that the field is so wide before him. Samuel M. Warren

KEY OF

TO

ABBREVIATIONS

SWEDENBORG’S

ARCANA

a

>

WORKS

COELESTIA.

APOCALYPSE HXPLAINED, APOCALYPSE REVEALED. ATHANASIAN CREED. BRIEF EXPOSITION. OF THE NEw

CANONS,

Canons

DOCTRINE

OF

THE

JERUSALEM.

oR

ENTIRE

THEOLOGY

OF

THE

NEW

CHURCH. DOCTRINE OF CHARITY. CoNJUGIAL LOVE.

B

°

CONTINUATION CONCERNING THE LAST JUDGMENT. CoORONIS, OR APPENDIX TO TRUE CHRISTIAN RELIGION. Divine Love, APPENDED TO A. E.

L. W. 12

DIvINE

DIVINE

AND WISDOM. PROVIDENCE.

W. in A. E.

DIVINE

WisDoM,

U.

HARTHS IN THE UNIVERSE. DocTRINE OF FAITH. THE NEw JERUSALEM AND ITS DOCTRINE. HEAVEN AND HELL. INVITATION TO THE NEW CHURCH.

°

10),

YUdUY HHH Hh .

SINE CE

i!

Inf.

:

INTERCOURSE AND

Die 5 Life Jedi Saabs

2 ;

LovE

THE

APPENDED

[oR INFLUX]

To A. EH.

BETWEEN

HEAVENLY

THE

SoUL

Bopvy.

DOCTRINE OF THE LorD. DOcTRINE OF LIFE. Last JUDGMENT. SPIRITUAL DIARY.

S. D. Minus

THE

Ss S: 3 S. S. Post

DocTRINE OF THE SACRED SCRIPTURE. POSTHUMOUS TRACT ON THE SACRED SORIPTURRE.

Swed.

DOCUMENTS CONCERNING SWEDENBORG. TRUE CHRISTIAN RELIGION. THE WHITE Horse.

Doe.

BAC. Rs W. H.

SMALLER

SPIRITUAL

DIARY.

CONTENTS BIOGRAPHICAL CONCERNING

INTRODUCTION

PAGE

.

XXIV

GOD.

Importance of a just Idea of God . God is One < : God is very Man . God is not in Space The very Divine Essence is Tor and Wasdout The Divine Love and the Divine Wisdom are Substance and Form : God is Love itself and ate itself? The

Nature

of

the

Divine

He oR WD

Love

The Infinity and Eternity of God The Omnipotence of God The Omniscience of God The Omnipresence of God 5 Knowledge respecting God only possible by, Revelation , CREATION. God

created the Universe from Himself, not out of Nothing All Things in the Universe were created aeons ite. Wee Love and the Divine Wisdom of God-Man Two Worlds, the Spiritual and the Natural . : Two Suns, by means of which all areee in the vo Worlds were created. Atmospheres, Waters, and Earths, in the Spiritual and Natural Worlds : : a : é The Origin of Matter The Divine Object in the Creation of the Universe : All Things of the Created Universe viewed from ee represent Man in an Image : 3

MAN. What What

Man is é the Internal and

The

very

Inmost

The

Life

of

of Man

Man

The

Origin

The

Primitive

Putornal

of Vital

5

:

Heat

Condition

Min are

of Man

5 .

15 15 16

16

vill

CONTENTS PAGE

THE

FALL

OF MAN.

: : f The Nature of the Fall. : : c Loss of Internal Perception by the Fall The Image of God not actually destroyed in Man . External Respiration, and the Origin of Verbal Language by the Fall

.

F

:

The Fall was Gradual and Successive F The Nature and Extent of Hereditary Evil .

THE

DOCTRINE

OF

The Divine The Lord’s

Human from Eternity . Appearance on Earth before

THE

as an Angel

.

27

28 29 29

: :

: 2

30 31

LORD. 32

the Tucarnetion,

:

33

The very Infinite cannot be manifested otherwise than by the Divine Human . ‘ ; ° 5 :

34

The Incarnation

35

.

:

Jehovah God descended as to Divine Truth, ‘and was said to be Born . F : : Yet did not separate ihe Dane Good é 6 : Reasons for the Incarnation . Why it is said that Jesus proceeded forth and came from God, and was sent . : : : ; : The Lords Hereditary Evil . : The Lord made His Human Divine by Hie. own Might é The Glorification . The Glorification was fully completed by the Passion of the Cross ; The Lord, in Glorification, did not transmute or ‘change His Human Nature into Divine, but put off the Human and put on the Divine The Lord did not acknowledge Mary as His Mother, bee cause He put off the Human derived from her . The Lord’s Whole Life was a Continual pe and Victory . The Lord was Tempted even by Angels ; : : How

the Lord

bore the Iniquities

;

48

49 49

51 52 53

The Lord’s Glorification is imaged in Man’s . Regeneration The Resurrection . ; : : : : : The Redemption . : The Lord thus redeemed not only Man, but the ‘Ailgels : Without Redemption Wickedness would spread throughout all Christendom in both Worlds . : Redemption could not be effected but by God Tnearnate ; False Views of the Atonement . The True Meaning of Mediation, Intercession, Atonement, and Propitiation . : : How the Lord fulfilled the whole one : All Power in the Heavens and on Earth given “to the Lord. F ; 5 c : : a

58 58 61 63

Temptations

3

44 45 46 47

ihe

The Use of the Lord’s

of All

37 38 38

:

55

65 65 66 67 69 71

CONTENTS

ik

The

Lord governs all Things from first Principles ae means of Ultimates . Meaning of the phrases Son of God aud Son of Mani ‘ Various Names of the Lord . ; : ; Practical Use of a correct Idea of the Tord The Recognition of the Lord as God sheds Light upon every particular of the Word ; Jehovah Himself, in His Divine Human, is the only

THE

76

79 80

HOLY SPIRIT. General Doctrine

:

82

: 6

84 85

.

:

:

:

DIVINE TRINITY. General Doctrine . Before the World was created there was God but an Ideal or Potential One

SACRED SCRIPTURES. General Doctrine . There is a Spiritual Sense in the Word hitherto

of : 5 :

Word

717

87 88 94

95 un:

known . . : What the Spiritual Sense of the Word isi. ' The Word was written by Correspondences . : Loss of the Knowledge of aa ar ee and Origin of Idolatry Why the Spiritual Sense of the Word was not revealed before : The Spiritual Sense is in each and all Things ‘of the

.

Six Degrees of Divine ‘Truth, the being the Lowest.

76

86

no Trinity : A Memorable Narration concerning the Divine Trinity Importance of a Right Idea of the Trinity. P

THE

72 72 73 73

Saviour Why Jehovah is iowhere named in the Word of the New Testament, but the Lord instead . : The Reason why. these Things concerning the Lord are now first publicly made known . i . : Why the Lord was Born on this Earth . § é

Blasphemy against the Holy Spirit : The Holy Spirit not mentioned in the Old Testament

THE

PAGE

96 97 98 100

101

102 Letter of the Word

The Literal Sense of the Word is the Basis. the Containant, and Foundation of its Spiritual and Celestial Senses : The Literal Sense of tis Word is a Guard to the Truths concealed within it . In the Literal Sense of the Word Divine Truth is in ite

Fulness, in its Holiness, and in its Power. By means of the Literal Sense of the Word Man has Conjunction with the Lord and Consociation with the Angels . The Marriage of the Lord and! the Church, and hence the

109

109 110

111 112

x

CONTENTS PAGE Marriage

Word Doctrine

of Good

and Truth, is in every part of the

.

114

should be draw from the TAterall Sense. of the

Word, and confirmed by it . 3 Appearances of Truth in the Letter of the Word . Genuine Truth in the Literal Sense of the Word, which the Truth of Doctrine must be, appears only to those who are in Enlightenment from the Lord ‘ How Heretical Opinions are derived from the Letter of the Word : : : : : Which are the Books of the Word ‘ ; ; 5 The Character of the Apostolic Writings . ‘ 5 Four Different Styles in the Word . ‘ 5 ; The Word of the Old Testament. : 5 The Apocalypse . The Word is in all the Heavens, and the Wisdom of the Angels is derived from it . The Historical Parts of the Word were given especially for Children . Delightful Perception by Raceld of the Internal Senge of the Word when devoutly read by Men . a : And especially when the Word is read by Children . By means of the Word Light is communicated to the Nations out of the Church. ‘ : 5 : Revelation and Inspiration . Previous to the Word which now se in the World there was a Word which is lost . The Sin of Profaning the Word and As Holy Things of the Church . Different Kinds and Degrees of Profasation : é The Effects of Profanation . é Memorabilia respecting the Divine Word in AN Heavens :

SIGNIFICATION IN THE WORD.

OF

VARIOUS

TERMS

AND

120 121 123 124 124 125 126 128

128 129 130 130 132 134 136 139 142 144

SUBJECTS

The Days of Creation . ; : : c 3 Enoch 5 : ; : , a b ; The Giants 2 5 : : F ° Repentence of the Dern 3 ; i f 5 The Flood. The Resting of the Ark upon the Mountains of Ararat . The Bow in the Cloud . : : : : Ham : 7 é : 5 : c Ishmael . ; F : : 3 : Laughter . f : Borrowing from and Spoiling the Peyptians : ; The Anger of the Lord. : ; The Frogs of Egypt . Apparent Contradiction as to the Number of Years which

the Israelites dwelt in Egypt. Divine Truth, Pacific and Tumultuous

117 117

: :

: :

. :

145 146 147 148 149 152 153 153 154 155 156 158 159

160 161

CONTENTS

i

; . ‘ Boring the Ear with an Awl . : ‘ The Urim and Thummim The Breaking of the Tables of the Decalogue by. Moses and his hewing out other Tables . ; ; Signification of the Jewish Sacrifices : ; : Balaam’s Ass speaking. The Sun and Moon standing still at the command of Joshua . : 5 ; ; : Magic, Sorcery, and Enchantments ; : : : Destruction of Children by the Bears 3 ; ; Spiritual Drunkenness . ; : : 3 :

165

167 169

'

170 171 173 173 175

Why Fishermen were chosen to be the Lord’s Disciples ; Love to Enemies . : : : 5 : 2 Spiritual Fermentations . ; é : : : Prayer and Worship. ; é Why it is the Lord’s Will to be Worshippea : :

177 177 177 alvr/ 181

The

181

Miracles.

Lord’s

The petra

i

Prayer

:

bese and the Parting of the Lord *s Rai-

ment. Tears : ; The Dragon The Spiritual Sense of Measures and Weights Alpha and Omega

THE

PAGE 162 165

:

5

“Numbers . ; é ;

TEN COMMANDMENTS. General Doctrine . The First Commandment The Second Commandment The Third Commandment The Fourth Commandment The Fifth Commandment The Sixth Commandment

: : 5 : 2

; , : ’ :

: 4 : : : : 3 : The Future State of Adulterers : . The Seventh Commandment : . The Eighth Commandment : The Ninth and Tenth Commandments. Offending in One Commandment offending in All

FAITH. What

:

; . ; : ‘ :

¢ : : : 5 3 5 : :

; : 5 : : f

3 P ; : ; ‘

182 184 185 185 190 191

: 3 : ; ; : : é : : .

: : 5 3 : : ; : é ; 3 :

192 194 195 197 199 200 201 205 207 210 211 213

i: : ‘ : is. : of Faith isj Charity & Cognitions of Truth and Good are not of Faith ‘until Man is in Charity . first The Truths of Faith are first inTime: but Charity is in End . willed Faith never becomes Faith till ‘the Truths of it are and done .: In so far as any one shuns Evils as Sins he has Paith eg in Church the of e Principl first the Faith is : put Charity is actually the first .

The

Faith Essence

214 215 217 217

218 218

219

xii

CONTENTS How Faith is formed frum Charity . : : ‘ Truth rooted in the Mind by doing it : : : Faith alone, or Faith without Charity ‘ The invented Modes of connecting Good Works with Faith

alone.

PAGE 221 221 222

223

The

Errors and Blindness of those hee. are in | Faith alone . : : : ; 4 : : The Lord’s Providence over those who are taught the Doctrine of Faith alone . Many of the Learned who were in Truths Gf Doctrine are in Hell, while others who were in Falsities are in Heaven : : . : 4 : Of Intellectual Faith ‘ 5 , : ; : Of Persuasive Faith . : No one ought to be ha instantaneously oF fie Druthie. : ; : : ; The Source of Spiritual Tight : 3 : Every Man may see Spiritual Truth who dome 7 F

224 225

227 228 230 231 232 232

Why Saving Faith is in the Lord Jesus Christ . Of the Faith by which Diseases were healed by the Tord). Confirmations : Difficulty of extirpating Falsities that have been con-

233 234 236

firmed by Evil Life . : Man cannot search into the Mysteries of Faith bs things

237

known

.

237

Of the False Assumption that nothing is to be believed until it is understood : ; : : Affirmative and Negative States of Mina 5 Nature and Spiritual Use of Outward Acquisitions of Knowledge : . : : : Memorabilia concerning Faith . Fruits of Faith and pe of Recowing ity in the Other Life. . ; : : :

CHARITY AND GOOD WORKS. Who is the Neighbour? . The Degrees of the Relationship of Neighbour

: :

238 239

243 245 249

: F

250 252

What Charity is . The Delights of Charity are according to the Greatness and Importance of the Use performed . A Man is not of sound Mind unless Use be his Meection or Occupation . : f

254

The Delight of doing Good without a ‘Recompense < The Internal Blessedness of Love and Charity perceptible in this Life . :

257 258

259

j

260 261 261

A Man has neither Faith nor Charity before they exist in Works . 0 : Love, Life, and Works; ae ae Man, mabe One . Love to the Lord and Love to the ete distin-

262 263

The Angels appear in Heaven as Sears of Cia ias The Criterion of Character .

guished

i

f

5

6

-

i

264

CONTENTS

xiii

Love the Foundation of all Harmony and Order . Love to Enemies . The Presence of the Lord with Man is Gaceonding

"264 265

f

;

to :

265

.

:

:

266

General Doctrine . : : : : : : What Free Will is : A something analogous to Free Will in all Created Things . ; : How Man is in Freedom from the Lord alone ; Why in Freedom Man feels and wills as of himself, when it is not of himself . : Man ought to compel himself, and ini this Compiision is

268 269

Neighbourly

Self-Love FREE

;

and

Love

or

Mutual

Charity

Love

;

contrasted

WILL.

the

highest

Heavenly

REPENTANCE,

Freedom

Freedom

REFORMATION,

Repentance

;

and Infernal

AND

Freedom

272

:

:

‘

273

.

:

:

276

REGENERATION.

:

The Nature of Man etare Reveneaioa properly his own (Propriwm) : Man’s great Tendency to Evil ;

280 or as to mae is : : : : 3 :

Why Man is born in Ignorance : : Reformation and Regeneration ; A Sign of Reformation and Non- Reformation The Course of Regeneration and of Progress Wisdom 3 : : The Six States of Begencratien ; Regeneration

271 272

: . ; to ‘ ;

; 2

True : :

progresses through successive Cycles :

Cycles of ae a are one with the Cycles of Man’s Life . Understanding separate “from the Will is given to Man that he may be regenerated. : Correspondence of Natural Birth to Spiritual Birth : During Regeneration the Lord governs Man by means of

280 281 282 282 284

284 285 285

The

Angels . ‘ Regeneration is foreseen ‘and provided for from Eternity . Regeneration is effected by means of Remains. Regeneration cannot be effected suddenly . Every one may be Regenerated, but each differently

5 : :

In order to have Regeneration the Natural Man must be : : : entirely subdued ‘ as Even the Sensual Man must he Regenerated : : All things in Nature represent Regeneration A Regeneration is effected by combats in Temptation . Combat may be waged even from Truth not genuine : : ; The Use of Temptations . How Temptations are excited by Evil Spirits Evil is not exterminated by Regeneration, but only sepee rated to the Circumferences, and remains to Eternity.

287 288 288

289 289 290 294 295

296 297 298 298 299 299 301

303

CONTENTS Temporary Quiescence of Evils : Difference between the Regenerate and the Unregenerate 8 What the Heavenly Proprium is ; Man is first in True Freedom when he becomes Regener-

PAGE 304 304 305 306

ate

Ignorance of the ‘Church at the Present Day concerning Regeneration It is not difficult to Live a Good Life A Monkish Life is not consistent with Regeneration A Man’s Life and Actions are governed by the End proposed A : : F

307 310 311

IMPUTATION. The common Doctrine of Imputation . : The Origin of the Doctrine of Imputation . Imputation not known in the Apostolic Church Imputation of the Merits and Righteousness of Christ Impossible : : 4 5 > The True Doctrine of inaninegton THE

315 317

CHURCH. The Church Universal The Specific Church, and its molten to the Chureh ae versal . : , : : ; Where the Specific Church is . : Who constitute the Specific Church? . The Church is one thing and Religion another Who are meant by Gentiles? . ‘ The Good and Truth among the Gentiles is not constituent of the Church. The Necessity that there should always ee a Church The Church in Heaven could not subsist without a Church on the Harth . : When a Church is near its End, a new Church is; raised up ¢ The Church cannes be raised up anew in any, Nation mntil it is entirely Vastated There have been in general four Churehes on the Barth . General Character of these four Churches .

THE

312 313 314

FIRST,

OR MOST

ANCIENT

in the Most Aecene

320 322

322 323 323 323

324 325 325 325 326

CHURCH.

General Character . The Worship of the Most Ancient Church : The Most Ancients performed Holy Worship in Tents The Most Ancient Church composed of several Different Churches : Perception

320

Church

Dignities and Riches among the Most Ancient The Food of the Most Ancient Men . :

Men :

328 329 330 330 331 332 333

CONTENTS A Remnant Canaan

THE

of the Most 2

Ancient

Church :

= PAGE in the Land : :

of ;

SECOND, OR ANCIENT CHURCH. General Character F The Ancient Church was in Representatives and Significatives — . ; ; ‘ The Worship of the Aneient Gicchia F F ; The Ancient Style of Writing. : ; : ; The Decline of the Ancient Church . The Second Ancient Church, called Eber, and onein of Sacrificial Worship . : Sacrifices were at first offered to J ehovah, and afterwards became Idolatrous . All Nations which adopted Sacrificial Worship, called Hebrews : Others of the Ancient Chureh abominated Sacrifices, and abominated the Hebrews on account of them . ; Gradual Descent of the Hebrew Church to Idolatry : Idolatry of the House of Terah, while there were other Hebrew Nations that retained the Worship of Jehovah The Name and Worship of Jehovah again lost by the Posterity of Jacob in Egypt :

Why

Sacrificial

Worship,

333 334 335 336 337 338 339

341 342 342 343 344 347

in itself not acceptable to the

Lord, was yet commanded to the Children of Israel . Dateruals of the Ancient Churches were restored in the Israelitish Church : : When the Children of Israel first constituted a Chureh F Egyptian Hieroglyphics were Hees ea of

348

The

the Ancient THE

Church

.

3

THIRD, OR ISRAELITISH CHURCH. General Character ; This was not a true Church but merely Representative, or the Representative of a Church . The Difference between a Representative Chureh and the Representative of a Church . The Representative of a Church could not be established . till all Knowledge of Internal Things had been lost The Jewish Church, with all Things appertaining to it,. was Representative of all Things of the Church in Heaven and on Earth Illustration of what a Representative Church is and why 2 It Iss) F What it is for aN Lord to be present representatively sigKings and Priests, Judges, of Kingdoms the What nified, and why the Jews were divided into two Kingdoms Why the Jews aboye all ‘others’ could act as a Representa-

. tive Church Why it is believed that the Tews were - chosen above others : : : i 3 . for their Goodness

350

351

351 352 352 353

355

356

358 360

362

362

364

CONTENTS

Xvi

PAGE

The Jews were not chosen, but were urgent to be a Church, from the Love of Pre-eminence . Why the Jews are called in the Word a Holy People The Erroneous Belief that the Jews are again to be chosen

.

.

Why the Jews have beet Preserved nite this ie The Land of Canaan, in respect to the Churches there Why the Israelites were mer from the Land of Canaan : : THE

THE

FOURTH,

OR FIRST

CHRISTIAN

367 370 370 371

CHURCH.

General Character F The primitive Condition and subsequent Degeneration of

372

this Christian Church . The present State of this Christian Churohs. The End of the First Christian Church

373 374 377

SECOND

COMING

General Doctrine

This Second

OF

THE

This Second a Man,

380

Coming of the Lord is not a Coming -in Pen which

is from

to whom

the Lord

whom

teach the Doctrines

the

How the Lord’s ual Man

Word Advent

Him, and is Him-

381

Coming of ‘the ed

Potion: and through

LORD.

.

son, but in the Word, self

THE

365 367

He

is effected by means

has manifested

has

filled with

of the New

Church

of

Himself

in

Spirit,

to

His from

Himself,

: becomes

382 eftective in the tudivia:

FIFTH, OR NEW CHRISTIAN CHURCH. General Character : This New Church is signified ee the New J erogalent The New Heaven and the New Earth All Things made New . The Vision of the Holy City The City Four-square The City pure Gold The Twelve Foundations The Twelve Gates of Pearl The Temple of the City The Tree of Life in the Midst of the City” The Leaves of the Tree for the Healing of the Nations Seeing the Face of the Lord . f The Light of the City . The New Jerusalem the Bride ond Wife of the Tord Memorabilia concerning the Tabernacle and Temple of the Holy City The New Church in the “Heavens signified bythe Woman clothed with the Sun : The New Church is first stablished among a Few The Doctrine of the New Church is from Heaven, because from the Spiritual Sense of the Word

384 385 385 388 389 390 391 391 392 393 394 395 396 397 398 399 400 402 407 409

CONTENTS

xvii

All the Doctrines of the New Church are Essentials ; This Church is to be the Crown of all the Churches, and is to endure for ever : : ; ; : Formation of the New Heaven : The New Church from this New Heaven is to be Dietiner from the former Church . : j : ; The New Church at first External . ‘ : The Necessity of Order, Internal and Eixtental ‘ :

BAPTISM. General Doctrine . Baptism Commanded

: : é 3 5 ; . : : : é ; The First Use of Baptism ; John’s Baptism, an Illustration of the Effect of the Sign of Baptism in the Spiritual World, and thence upon i ; ‘ : the Baptized on Earth : : : : . The Second Use of Baptism : The Third Use of Baptism : . . : ‘ Baptism itself has no Saving Efficacy ‘ : 5 5 : Baptism with the Holy Spirit .

THE

HOLY

411 413 413 415 415

416 416 417

419 420 420 421 421

SUPPER.

5 General Doctrine . Divine Power in the Sacraments, by Correspondences

THE

“110

: :

422 424

PRIESTHOOD. A Priesthood and Ecclesiastical Governments in Heaven . A Priesthood and Ecclesiastical Governments likewise on . Earth :

425

That there is to be a Weciestiood in fio) New Chard: 5 typically shown in a symbolic Temple : . . The Priestly Office Representative Inauguration into the Priesthood by a Representative : Rite The Falsity sleyertholess of the Dogma of Apostolic Sue: cession . : ; : The Gifts and Offices of the Priesthood : Charity in the Priest : . . 9 c : ; : j : . Charity towards the Priest 3 Why Priests are called Pastors Of some, in the other life, who aisaeinea the Priestly : 3 ‘ : j : : %: Oiice™

MARRIAGE. The Nature and Origin of Marriage

; . :

. ‘ The Holiness of Marriage The Distinction of Sex is in the Spirit The

Love

of Sex, and with

Con jugial Love Marriages in the The Lord’s Words c . World No Procreation of

those

who

come

d

c .

431 434 435 435 436 436 438 438 439

439

:

440

:

442 443

into eaven

: ; remains after Death . Heavens concerning “Marriage in ‘the Heavenly ; : : : : : Offspring in Heaven

ee he

449

Xvlli

CONTENTS A Marriage A Conjugial

Ceremony in Heaven Pair

in Heaven

.

.

:

:

:

:

5

The State of Married Partners after Death . : : True Marriage looks to what is Eternal . : : Conjugial Love is perfected to Eternity . They who are in Love truly Conjugial feel and see thom. selves to be a united Man . : Marriages induce upon the Souls and Minds another Form . The Woman is actually cored aeonsa Wife according to the Description in the Book of Genesis . Conjugial Love is Fundamental to all Loves, and the Treasury of all Joys and Delights : Wisdom and Teens are in proportion to Conjaril Love . ; ; The Qualifications for receiving Coniigial Love : : Obstacles to Conjugial Love . : Difference of Religion incompatible a Conjugal Love . Conjugial Pairs are born for each other . ; True Conjugial Love is scarcely known at this day , Semblances of Conjugial Love : : : ; Second Marriages : z The Nature of the Intelligence of Women and of Men ‘ The Wife should be under the Guidance of the Husband . The Beauty of the Angels originates from Conjugial Love . c ‘ A Likeness of Marriage in ails Created Things : : Origin of the Love of Infants . : ; Different Quality of the Love of Infants ‘and Children with the Spiritual and the Natural ; The Recession of Infantile Innocence and hence ‘of Pa: rental Love . : . : : : :

DIVINE PROVIDENCE. General Doctrine . The Lord’s Divine Providence has for its end a Heaven from the Human Race : : : Divine Foresight with the Divine Byrevidenes : : Divine Providence is Universal and Particular . In all that it does the Divine Providence looks to what is Infinite and Eternal from itself, especially in the Salvation of the Human Race ; The Law of Divine Providence respecting Man "8 Freedom and Reason . The Law of the Divine Providence respecting the Removal of Sins in the internal and external Man ; The Law of the Divine Providence respecting Compulsion

The The

in matters of Faith and of Religion . Divine Providence unseen and unfelt, yet is to be known and acknowledged . Divine Face.

Providence Z

seen F

from ;

Benind and not in the : : ; é

PAGE 450 451

454 455 456 457 458 459

460 462 463 464 466 467 468 469 470 472 473 474 475 476

478 479

480 480 480 481

482

485 492

494 502 504

CONTENTS

xix

The Divine Providence and Human Prudence : : The Divine Providence respecting temporal Things : The Divine Providence respecting the Reception of Truth and Good ‘ § § ; : Permissions of the Divine Providence. : Permissions of Providence with respect to Worldly Pow sessions and Honours Permission of Providence

3 with respect to Ware

3

‘

Permission of Providence with respect to the Religions of the various Nations : Permission of Providence with respect to the Mahometan Religion : Permission of Providence with eee to the linsited prev: alence of the Christian Religion . Permission of Providence with respect to ithe Divisions and Corruptions of the Christian Religion . : The Permission of Evils . ; The Divine Providence is equally with the Evil and the

Good

.

Operations continual

of Pewidence for

and

progressive

Man’ 8 ‘Salvation

.

518 520 522

523 524

.

:

:

;

527 529 530 534

534

HUMAN SOUL. : : Prevailing Ignorance respecting the Soul . : ; ; ; : : What the Soul is . ; . : : : Origin of the Soul 2 5 Discrete and Continuous Degrees Successive and Simultaneous Order of Diserete Degrees j : ; Three Discrete Degrees of the Mind. 3 In each Degree there is a Will and an Understanding A yet interior Region of the Understanding, above the : . ; ; Celestial, in the Inmost Man . Mind Natural the and Rational The Evils and Falsities reside in the Natural Degrees of tie Mind . al The Action and Reaction of the Natural and Spiritu

Mind

515 516

are

Reason why the Divine Providence operates invisibly and incomprehensively . . : : : 5 : : : g ; é : Fate 2 : ‘ ; : : Fortune and Chance ; Accidents . to the Time of Man’s Divine Providence in ee : A : : ; . . Death ; : : c : . Care for the Morrow THE

509 513

525

The Particular Leading ‘of aN Good pnd the Evil by the Divine Providence . Why Divine Providence leads Man by Affection, ‘not by Thought : p The Divine Providence inn withdrawing Man ‘from Evil é Every Man may be reformed, and there is no Predestination 5

The

PAGE 505 507

“

‘

536 536 537 538

538 539 541 541 543 543 546 547 548

549 550

551

552

xx

CONTENTS The Closing of the Spiritual Degree of the Mind. A Man is perfected in the other Life according to the Degree opened in the World : : The Will and Understanding are Organic Forms : : The Understanding can be elevated above the Will The Will rather than the ee constitutes the Man . Thoughts and Affections are WWariations of State and Form of the Organic Substances of the Mind . : Ideas of Thought ; The Appearance of Understanding in Brutes— Diterence between them and Man . : 2 : How the Spirit dwells within the Body : F :

PAGE 552 553 553 554 555 556 558

558 560

INFLUX, AND INTERCOURSE BETWEEN THE SOUL AND THE BODY. Former Hypotheses concerning the Intercourse between the Soul and the Body : There is one only Life which flows into and vivifies all Forms . Influx from the Lord is both Immediate and Mediate through the Heavens a ; : 5 5 General and Particular Influx . ; The Influx into and through the Heavens is in Sueeessive Order, from the First to the Ultimate of Nature $ The Influx into Man is also in Successive Order, according to the Discrete Degrees of the Mind . The Influx is into the Will and Understanding, and through these into the Body : Influx illustrated by the Sight of the Eye . : In true order Spiritual Influx would guide Man into all Intelligence and Wisdom . ‘ 5 : The Influx into the World of Nature : : : Origin of Noxious Animals, Plants, and Minerals . : How the Soul acts into and by means of the Body . ;

THE

THE

ETERNAL WORLD. All Angels and Spirits were onee Men : ; : The Immensity of the Spiritual World : 3 5 Outward Aspect of the Spiritual World . : : The Book of Life . é : : 3 The Eternity of Heaven and Hell : : : Why the Wicked cannot be saved after Death : Meaning of the saying, ‘‘ As the Tree falleth so it lies? “ilifer Seriptural Explanation of the final State . : : The Universals of Hell and of Heaven F ; :

INTERMEDIATE STATE OR WORLD OF SPIRITS. General Doctrine . The Resurrection and Last J udgment of every one is immediately

after

Death

:

c

:

-

‘

561

562 563 566 566 567

568 570 570 571

573 576

577 577 578 579 581 583

583 584 585

586 588

CONTENTS

xxi

The Dread of Death an Indication of the sere of a Man’s Life . : The Process of Dying, Resurrection, ate, , ‘ Three Successive States of Man in the World of Spirits : The First State of Man after Death . : 5 : The Second State of Man after Death : ; 5 The Third State of Man after Death . ; : j Vastation . ‘ Indiscriminate earthly Friendships hurtful after Death : The Character of every one is perceived in the other Life from the Sphere that encompasses him . : : Conversation and Language of Spirits A

The

Case

of

those

who

have

only

Natural

PAGE 589 589 592 593 595 598 601 601 603 604

Hereditary

Good . ; The Case of those who in the World. were Idiots ‘ ‘ The Delights of every one are changed into the corresponding Delights after Death . : F Unconscious Association of Angels and Spirits with Man . Why there are two Spirits and two Angels with every Man . Such Spirits and Angels are esalicct Spirits of some Heavenly or Infernal Society : é The Angels associated with Man, or Guardian Angels ;

Only Good Spirits and Angels are with Infants. The Lord’s Providential Guardianship of Man from Evil Spirits in Sleep : 4 ‘ The Danger of Conscious Tntereourse with Spas : When Angels or Spirits speak with Man they speak in his own Language, from his Memory . Man, not enlightened by Intercourse witht Spirits, bee cone the Word : : : : : 2 Visions and Dreams : : 5 : What is meant by being in ie. Spirit 5: What it is to be taken out of the Body, and to be @arcied by the Spirit into another place . The Difference between a State of Vision gad direct Revelation from the Lord . : : Extension of Man’s Thought into ihe, Gpirisnat World E How Spirits can be enabled to see into this World . 2 : How long Men remain in the World of Spirits : : : 5 0 . Purgatory a Fiction

605 606 606 608 611

612 613 615 615 616 619 622 623 625 625 626 627 628 629 629

HEAVEN. : : Heaven is Divided into Two Kingdoms : There are three Heavens The Heavens were not Three before the Lord *s Advent In each Heaven There are Innumerable Societies . . The Universal Heaven is in the Form of a Man

The The The The

Correspondence of Heaven with all things of Man Correspondence of Heaven with all things on Earth : : : Sun and Moon in Heaven . : : > Heat and Light of Heaven

F ‘ ; : ; . . :
3 : é The Planet Saturn 4 ; : : ; Earths of other Solar Graeme : F é Of a Second Earth beyond our Solar System ; :

719 719 720 723 723 724 726 732 733

736

MISCELLANEOUS EXTRACTS. Continual Reflection, and

Continual Presence of the ord a. : : : 5 : 5 ; Conscience ; : The Lord’s Favour to Man? 8 varied Gonecienes : 3 The Pleasures of Life . ; : j é : Naturalism 2 4 ; 3 ; The Origin of Human Speech |: : ; : : Four successive Solar Atmospheres . : : ‘ A Prayer for Deliverance from Evil. F The Church cannot be raised up anew in any Nation until it is entirely Vastated ; 2 Organie Function, the ground of Correspondence of Heaven with all things in Man . The Church passes through the stages OF! Life like’ an individual ‘ c : 4 : A Man’s Mind is the Man himself ; ; : . Swedenborg’s Rules of Life . ; 3 F 5

INDEX INDEX

. TO THE

: EXTRACTS

FROM

; THE

:

WRITINGS

Sees OF SWEDENBORG

738 739 739 740 742 743 743 744 745

746 747 747 747

-

748

.

766

BIOGRAPHICAL INTRODUCTION Visitors to the cathedral of Uppsala, Sweden, where renowned citizens are interred, may see an impressive red granite sarcophagus on which the name Emanual Swedenborg appears. The sarcophagus contains the remains of one of Sweden’s most accomplished sons. As recently as 1910, when belated recognition was extended to this distinguished intellect, Gustav V, King of Sweden, led in paying him national tribute. Resting in public view has been reserved for kings, archbishops, generals, and prominent intellectuals. Only a score of Swedes have earned this distinction. Who was Emanuel Swedenborg? What historical position did he hold to warrant such honor and attention? What were his major contributions? The great majority of cathedral visitors will doubtless have no idea of the answer to these questions. The flow of persons through the church will include the educated who may possibly remember Swedenborg’s scientific and philosophic contributions to eighteenthcentury European thought. 9256 : »» 9315 ; »» 9336 ; »» 9350-9360 », 9365-9368 », 9407 : »»

9414

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TO EXTRACTS ; ; : > : ; : : :

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257 note

. . .

509 481 486

EXPLAINED.

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‘ : Z : : ; ‘ Z

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: j ; : i : e : : f : ‘ : : . aes

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624

. 281 abl BRE . 378 it 178 e . 185 caewel . 408 . 409 so 84 178 . 228 124, 234 11S, 192 F262

770

Ae

INDEX

TO EXTRACTS PAGE

FROM

WRITINGS.

|

PAGE

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.

126

wae

i

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ee oy

ee

emit es LO cr Sei ee elon iret Ac ey cae fF eaigeaneen cogs) ce ta ee Oe

RELIGION.

RO Rade Pa yee S ABiteke Oneal en e ee Gna I ee earmaseanaiune es Se Gor MABE. c ore e 2 es : 17 3 148,44 8 3 86 415 Fea A ey

pale DNS IN me e

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INDEX

TO EXTRACTS

FROM

WRITINGS.

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PAGE

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PAGIO 413| 997 Aa 1» oy 53, 275 630 630 | 630! 630 631 | 631 632 632 543 24 633 634 634 635 685 636 636 42 639 639 641 641 643 645 646 646

647

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649 649 651 651 652 648 654 654 655 427 656 427 657 659 660 660 619 620 618 183 621 661 661 663 664 667

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281 a 285 AK 286 ‘ se 290 ; 292, 298. 295 4 306 5» 308 311 : atols, B19). wat S2) 62806 S28 : 5, 1829-382. », 884-836 . 5, 888, 839. »» 841, 342. », B45 ‘ »» 857, 358.

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668 669 669 669 669 608 609 113 321

577

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670 672 672 320 673 674 675 675 676 677 677 678 445 464 465 449 447 679 426 680 682 682 683 684

718 685 586 586 418 589 244 582 606 606 592 593 595 596 . 596 a 096: - 597 597 598 . 1698 99 note - 599 600 583 808 » 1b94

INDEX

TO EXTRACTS 809 310 703 701 688 689 690 690 691 692 693 694 694 695 695 612 696 698 699 701

535 4 538, 539. 541 5 543, 544. 545

547

551 : 553, 554 . 555, 556 . 559 ; 569, 570. 573 : 575 3 577, 578 . 579 580 581 ; 583-586 . 588 : 593, 594. 598 Divine

Love

D. L. W. 1 7-9 a9 ” ”

WRITINGS.

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PAGE

H. H. 533, 534. Le

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338, 339 340

341- 343 344 368 373 379 387 388 427, 428 DivinE

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87, 89, 90 92 96 ho LA:

99 99 99 99

119, 120 .

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157 170, 171

174- 176 184-186

190, 191

194, 195 205 2200

233, 234

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303

122. 125.

129-132 . 134, 135 . 136, 137. 138-144 .

79

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145. 148. 174.

175, 176 . 178, 179 . 187.

191, 197-199

202. 210. 212. 215. 220;

226-230 . 231. 232, 233 . 233 . 234.

237, 238, 250.

240 .

.

480 177 480 482 484 484 485 487 488 489 489 490 491 491 491 492 493 422 494 494 497 497 498 501 501 506 502 503 504 505

507 537 332 507 137 139, 140 509 144 518 ° 514 515

WRITINGS.

FROM

TO EXTRACTS

INDEX

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PAGE

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