Bibliography of Islamic Philosophy (HANDBOOK OF ORIENTAL STUDIES: Section 1 / HANDBUCH DER ORIENTALISTIK, 89) 9004155554, 9789004155558

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BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY

HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION ONE

THE NEAR AND MIDDLE EAST EDITED BY

H. ALTENMÜLLER · B. HROUDA · B.A. LEVINE · R.S. O’FAHEY K.R. VEENHOF · C.H.M. VERSTEEGH

VOLUME EIGHTY-NINE

BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY SUPPLEMENT

BIBLIOGRAPHY OF ISLAMIC PHILOSOPY Supplement BY

HANS DAIBER

LEIDEN • BOSTON

2007

This book is printed on acid-free paper.

Library of Congress Cataloging-in-Publication Data A C.I.P. record for this book is available from the Library of Congress.

ISSN 0169-9423 ISBN-13: 978 90 04 15555 8 ISBN-10: 90 04 15555 4 © Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright

Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. Fees are subject to change. printed in the netherlands

CONTENTS

Preface ........................................................................................

vii

Abbreviations ..............................................................................

ix

Alphabetical list of publications ................................................

3

Index of names, terms and topics ............................................ 307 List of Corrections and Additions to the Edition 1999 .......... 425

PREFACE An increasing number of publications in the field of Islamic philosophy has given us a new insight in the role of Islam in the history of philosophy. Muslim Scholars since the 2nd/8th century, sometimes cooperating with Christians, amalgamated Greek thought in a world-view, which essentially is determined by Koran, Islamic law and religiosity including sufism. They often discussed problems and questions which indicate new developments and interpretations and in this way they contributed to the transmission of Greek thought to European scholastic philosophy in a specific manner, which is not confined to the process of translating from Greek into Arabic. Islamic philosophy appears to be a common field of many Islamic countries, which are ethnically different and geographically distant. Their scholars mainly used Arabic. Today, Islamic philosophy or Islamic ‘thought’ connects scholars from the Islamic West to the Islamic East until Indonesia. It became a medium in the dialogue between cultures, as an articulation of Islamic reflexion on those fields, which in accordance with a Greek paradigma include language, logic, physics, metaphysics and ethics. Moreover, it became the moving power of an intellectual network, in which divergent trends and fields were combined and determinated each other. For this reason Islamic philosophy or ‘thought’ as mirrored in a large amount of texts and interpretations appears to be a comprehensive picture of Islamic culture in its intellectual and ‘spiritual’ facets. These facets became the determinating factors of the method and the contents of theoretical reflexions and their practical consequences. In this manner, the study of Islamic thought opens our eyes to complexes and problems which still deserve our attention. Moreover, it reveals essential principles of Islam and the background of Islamic arguing and acting. The increasing interest in Islamic thought in the past few decades is documented by the publications of new journals specially devoted to this field, like Arabic Sciences and Philosophy (Cambridge, since 1991) or the Journal of Islamic Philosophy (Ann Arbor, since 2005), which is also available on the internet under the website www.muslimphilosophy.com. Moreover, an unexpected amount of monographs appeared

viii

preface

in the series Islamic Philosophy, Theology and Sciences, published by Brill, in which since 1984 until today 64 volumes came out. The same publisher printed 20 volumes in the series Aristoteles Semitico-Latinus, in which the Greek-Syriac-Arabic, the Arabic-Hebrew and ArabicLatin transmission of Aristotle’s works and commentaries on them were made accessible by editions and studies. Finally, an essential selection of philosophical texts, monographs and studies by scholars from the past, since 1999/2000 is available as reprint in a set of 120 volumes, which were published in the series Publications of the Institute of Arabic-Islamic Science. Islamic Philosophy. Frankfurt/M. (= PInHAIS.IP) and contain 618 entries, which are included in our supplement. Finally, I should mention the essential contributions of Iranian scholars in numerous monographs and articles in many journals, which only in part were available to me. An essential reference book is here the Bibliography of Rational Sciences by Mu˙sin Kadìwar and Mu˙ammad Nùrì, which in 1999/2000 appeared in Teheran (→ alphabetical list nr. 4923/2). The mentioned publications demonstrate in an impressive manner the increasing importance of Islamic philosophy in the field of humanities, as part of the history of philosophy between Greek philosophy on the one side and medieval Latin and Jewish philosophy on the other side and as part of Islamic studies. Islamic philosophy has many dimensions and cannot be separated from the history of science in Islam; in its contents and method it is the control desk of sciences and the tool of theology and law. Its manifoldness and importance deserve its firm establishment as part of the humanities. We hope that our Bibliography of Islamic Philosophy, which came out in 1999 in two volumes, and this Supplement can contribute to a better appreciation of this field. Here, I express my sincere thanks to my wife Helga for her careful corrections and proofreading. Düsseldorf/Frankfurt am Main

Hans Daiber

ABBREVIATIONS

– ABAW.PP

AEPHE.R AGPh AHDL AION AIVS AJSL And. APAW APG Arabica ArScPh AsR BAEO BEO BGPhMA BiOr BPhM BSOAS

al- [Arabic article, if followed by an Arabic noun] Abhandlungen der (K.) Bayerischen Akademie der Wissenschaften. Philosophisch-philologische Klasse. München. Annuaire de l´Ecole Pratique des Hautes Etudes. – Section des Sciences Religieuses. Paris. Archiv für Geschichte der Philosophie (und Soziologie). Berlin. Archives d’histoire doctrinale et littéraire du moyen âge. Paris. Annali del’Istituto Universitario Orientale di Napoli. Pubblicazioni. Napoli. Atti del (R.) Istituto Veneto di Scienze Lettere ed Arti. Venezia. American journal of Semitic languages and literatures. Chicago, Ill. Al-Andalus. Madrid. Abhandlungen der (K.) Preussischen Akademie der Wissenschaften. Berlin. Abhandlungen zur Philosophie und ihrer Geschichte. Halle, Saale. Arabica. Revue d’études arabes. Leiden. Arabic Sciences and Philosophy. Cambridge. Asiatic review. London NS. Boletín de la Asociación Española de Orientalistas. Madrid. Bulletin d’études orientales de l’Institut Français de Damas. Beyrouth. Beiträge zur Geschichte der Philosophie (und Theologie) des Mittelalters. Texte und Untersuchungen. Münster. Bibliotheca orientalis. Nederland(sch) Instituut voor het Nabije Oosten te Leiden. Leiden. Bulletin de philosophie médiévale. Louvain. Bulletin of the School of Oriental and African Studies. London.

x CDios CQ CTun DoC EI EnAC EPhM ErJb EtMu Gn. HSCP HThR HUCA IASH.P IBLA IC IJMES IOS IPTS Islam IslQ IslSt ISPT ISTAC J JA JAOS JHI JHP JHS JQR JRAS JSSt Mach. MESA

abbreviations La Ciudad de Dios. El Escorial. Classical quarterly. London. Cahiers de Tunisie. Tunis. Doctor Communis. Encyclopaedia of Islam. Leiden. New edition 1, 1960ff. Entretiens sur l’antiquité classique. Genève. Études de philosophie médiévale. Paris. Eranos-Jahrbuch. Zürich. Études musulmanes. Paris. Gnomon. Munich. Harvard studies in classical philology. Harvard theological review. Cambridge, Mass. Hebrew Union College annual. Cincinnati, Ohio. Israel Academy of Sciences and Humanities. – Proceedings. Jerusalem. IBLA. Revue de l’Institut des Belles Lettres Arabes. Tunis. Islamic culture. Hyderabad. International journal of Middle East studies. London. Israel oriental studies. Tel-Aviv. Islamic Philosophy, Theology and Sciences. Ed. H. Daiber and D. Pingree. Leiden, New York, Kobenhavn, Köln. Islam. Zeitschrift für Geschichte und Kultur des islamischen Orients. Berlin. Islamic quarterly. A review of Islamic culture. London. Islamic studies. Karachi. s. IPTS. International Institute of Islamic Thought and Civilization. Kuala Lumpur. Janssens, J. Journal asiatique. Paris. Journal of the American Oriental Society. Baltimore, Md. Journal of the history of ideas. New York. Journal of the history of philosophy. Berkeley, Calif. Journal of Hellenic studies. London. Jewish quarterly review. Philadelphia, Pa. Journal of the R. Asiatic society of Great Britain and Ireland. London. Journal of Semitic studies. Manchester. Al-mashriq. Revue catholique orientale. Beyrouth. Middle East Studies Association.

abbreviations MIDEO MM MMIA MS MSM Muséon MUSJ OCA OLA OLZ OM Or. Oriens ParOr PInHAIS.IP RAfr REJ RFNS RMet RMoMu RPL RSO RSPhTh RThom RThPh ß SAWW.PH SBAW SIFC StIsl Tr.

xi

Mélanges de l’Institut Dominicain d’Études Orientales du Caire. Cairo. Miscellanea mediaevalia. Berlin. Madjallat al-madjma" al-'ilmì al-'arabì bi-Dimashq. Mediaeval studies. Pontifical Institute of Mediaeval Studies. Toronto. Modern schoolman. A quarterly journal of philosophy. St. Louis, Mo. Muséon. Revue d’études orientales. Louvain. Mélanges de l’Université Saint-Joseph. Beyrouth. Orientalia Christiana analecta. Roma. Orientalia Lovaniensia analecta. Leuven. Orientalistische Literaturzeitung. Berlin [etc.]. Oriente moderno. Roma. Orientalia. Roma. Oriens. Journal of the International Society for Oriental Research. Leiden. Parole de l’Orient. Kaslik. Publications of the Institute of Arabic-Islamic Science. Islamic Philosophy. Frankfurt/M. Revue africaine. Alger. Revue des études juives. Paris. Rivista di filosofia neo-scolastica. Milano. Review of metaphysics. New Haven, Conn. Revue du monde musulman. Paris. Revue philosophique de Louvain. Louvain. Rivista degli studi orientali. Roma. Revue des sciences philosophiques et théologiques. Paris. Revue thomiste. Bruges. Revue de théologie et de philosophie. Lausanne. ßàd in Arabic words; [{] in Turkish words. Sitzungsberichte der Akademie der Wissenschaften in Wien. – Philosophisch-Historische Klasse. Wien. Sitzungsberichte der Bayerischen Akademie der Wissenschaften in München. Studi italiani di filologia classica. Firenze. Studia Islamica. Paris. Traditio. Studies in ancient and medieval history, thought and religion. New York.

xii UB WI WO ZDMG ZGAIW

abbreviations Universitätsbibliothek/University Library. Die Welt des Islam. Berlin. Die Welt des Orients. Wissenschaftliche Beiträge zur Kunde des Morgenlandes. Göttingen. Zeitschrift der Deutschen Morgenländischen Gesellschaft. Wiesbaden. Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften. Frankfurt/M.

ALPHABETICAL LIST OF PUBLICATIONS

ALPHABETICAL LIST OF PUBLICATIONS

26/ 1.

'Abd al-Hàdì, A˙mad. Abù Óayyàn al-Taw˙ìdì: faylasùf al-udabà" wa-adìb al-falàsifa. Cairo; 1997.

35/ 1. 37/ 1.

'Abd Allàh, 'Ìsà. al-Fikr al-islàmì wa-dawruhù fì binà" al-ma'rifa. I: al-Mushkilàt al-falsafiyya. Benghazi; 1998. 'Abd al-Muta'àl, 'Alà" al-Dìn. Taßawwur Ibn Sìnà li-l-zamàn waußùluhù al-yùnàniyya. Alexandria; 2002.

UB Halle: 99SA3397.

Not seen.

49.

50. 51.

63/ 1. 65/ 1. 81.

85.

Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 241–282. Republished in -Kha†ìb, Qa∂iyya (→ nr. 5101/1), 525–528. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 8): 364–376. Abdel Haleem, M.A.S. Early Islamic Theology and Juristic Terminology: Kitàb al-Óudùd fi ’l-ußùl by Ibn Fùrak. BSOAS 1991; 54: 5–31. 'Abdel La†ìf, H.M. Naßìr al-Dìn al-ˇùsì and his Tajrìd al-i'tiqàd. An edition and a study. Ph.D. thesis University of London; 1977. Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 79): 288–308. Reprinted in: Miskawayh Abù 'Alì A˙mad ibn Mu˙ammad (d. 421/ 1030). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 86): 113–324.

4 100.

100/ 1.

106.

107.

abdullah ‒ abramowski Abdullah. A new edition (with the title: Kant and Ghazali: the idea of universality of ethical norms) appeared in 2000 in Frankfurt/M. (214 pp.) Abdullah, Mohd. Zaidi. Al-'Ilm, al-Maqùlàt dan al-Óikmah Dalam Pemikiran Ulama Melayu: Satu Penelitian Awal. Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur; 2005; 6: 171–192. Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 325–354. A new edition of al-Abharì, Hidàyat al-˙ikma, Fì l-†abì'iyyàt, ch. 1, with the commentary Shar˙ Hidàyat al-˙ikma by Mullà Íadrà: A new edition by Mu߆afà Fu"àd Wakkàr appeared in 2001 in Beirut. Commentary on the Shar˙ Hidàyat al-˙ikma by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì: Mir'àt al-akwàn. Ta˙rìr Shar˙ Hidàyat Mullà Íadrà Shìràzì. Ed. 'Abd Allàh Nùrànì. Teheran 1996. [Persian commentary on Mullà Íadrà’s commentary on al-Abharì, Hidàyat al-˙ikma, on physics].

110.

112/ 1. 121/ 1. 121/ 2.

125/ 1. 125/ 2.

This is in fact a commentary by Óusàm al-Dìn al-Kàtì (died 760/1359) on Abharì, Ìsàghùdjì. Another edition: → no. 3301/2, no. 3. Abi-Rached, N. Averroès et deux romans du XXe siècle. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 359–368. Abrahamov, Binyamin. Fa§r (sic) Al-Dìn Al-Ràzì on the Knowability of God’s Essence and Attributes. Arabica. 2002; 49/2: 204–230. Abrahamov, Binyamin. Fakhr Al-Dìn Al-Ràzì’s Philosophical Justification of Visiting Tombs. Al-Masàq. Islam and the Medieval Mediterranean. Turnhout, Belgium; 1999; 11: 109–120. Abrahamov, Binyamin. Religion versus Philosophy. The Case of Fa§r Al-Dìn Al-Ràzì’s Proofs for Prophecy. Religion versus Science in Islam (→ 7459/1): 415–425. Abramowski, L. Zu den Schriften des Michael Malpana/ Badoqa. After Bardaisan. Studies on Continuity and Change

abramowski ‒ abù l-salt al-dani

128/ 1. 133.

134.

137/ 1.

137/ 2. 144. 150. 152/ 1.

158. 162.

166.

168.

5

in Syriac Christianity in Honour of Professor Han J.W. Drijvers. Ed. by G.J. Reinink and A.C. Klugkist. Leuven; 1999 (= OLA 89): 1–10. Abu Bakar, Ibrahim. Some Epistemological Issues in Shi"ism and Sunnism. Mulla Sadra and Transcendent Philosophy (2001) II: 445–460. Spanish translation of Abù Bakr al-Ràzì, al-Sìra al-falsafiyya: Emilio Tornero, La conducta virtuosa del filósofo Al-Ràzì. Traducción, introducción y notas. Madrid; 2004: 95–104. The edition by Kraus is reprinted in → Mohaghegh, alDiràsàt al-ta˙lìliyya li-Kitàb al-ˇibb al-rù˙ànì (1999): 83–164, followed (pp. 165–228) by a facsimile edition of an additional ms. from the Ya˙yà Mahdawì collection. Abù Bakr al-Ràzì. (al-ˇibb al-rù˙ànì, French). Muhammad Ibn Zakariyyà Al-Razi: La médecine spirituelle. Traduction de l’arabe, introduction, notes et bibliographie par Rémi Brague. Paris; 2003. Abù Bakr al-Ràzì. (al-ˇibb al-rù˙ànì, Spanish). Emilio Tornero, La conducta virtuosa del filósofo Al-Ràzì. Traducción, introducción y notas. Madrid; 2004: 27–91. Reprints: Beirut 1991; Frankfurt/M. 1999 (= PInHAIS.IP 19). Persian translation by 'Alì Akbar Wà'iΩ Mùsawì. Teheran; ca. 1998. Abù Óàtim al-Ràzì. Kitàb al-Ißlà˙. Prepared by Hassan Mìnùchehr and M. Mohaghegh, with English introduction by Shin Nomoto. Translated into Persian by J. Mojtabavi. Teheran; 1998. = Wisdom of Persia. 42. Reprint: Isfahan 1373 h.sh./1994 and 1983 [ J]. An edition of the report on Alexander’s discussion, based on two mss. of a longer version, together with German translation and analysis, is published by → Daiber, Der Aristoteleskommentator Alexander von Aphrodisias (→ no. 2134/1.). Compare now Zainal Abidin Baqir, The Problem of Definition in Islamic Logic. A study of Abù Al-Najà Al-Farì∂’s Kasr Al-Man†iq in comparison with Ibn Taymiyyah’s Kitàb Al-Radd 'Alà Al-Man†iqiyyìn. Kuala Lumpur; 1998. Includes an English translation of chapter 1 and 2. Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 81).

6 168/ 1. 177/ 1.

abù ma˙bùb ‒ acar Abù Ma˙bùb, A˙mad. Dàyira-i wudjùdì wa-idràkàt-i qalbì. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. II. Tehran; 1380 h.sh./2001: 427–438. Abù Ray˙àn, Fàràbì, Heidegger. (Pandj maqàla). Tehran; 1381 h.sh./2002. Includes surveys on Abù Ray˙àn al-Bìrùnì (pp. 9–21: Dhabì˙ Allàh Íafà; pp. 22–47: Dja'far Àqàyànì Càwushì), Fàràbì (pp. 48–63: 'Abd al-Mu˙ammad Àyatì; pp. 64–84: Bahràm Djamàlpùr).

185.

201/ 1. 203/ 1. 210/ 1.

211.

211/ 0.

211/ 0.1. 211/ 0.2.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. II. Tahàfut alfalàsifa and al-Munqidh min a∂-∂alàl. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M; 1999 (= PInHAIS.IP 52): 1–209. Abù Zayd, Munà A˙mad. al-Madìna al-faà∂ila 'inda Ibn Rushd. Alexandria; 2000. Abù Zayd Mu˙ammd, Íàbir 'Abduh. Fikrat al-zamàn 'ind Ikhwàn al-Íafà". Diràsa ta˙lìliyya muqàrina. Taqdìm 'À†if al-'Iràqì. Cairo; 1999. Abu-Sway, Mustafa Mahmoud. Al-Ghazàlì’s “Spiritual Crisis” Reconsidered. Al-Shajarah. Journal of the International Institute of Islamic Thought and Civilization (ISTAC). Kuala Lumpur; 1996; 1,1–2: 77–94. An expanded version of ch. 1.3.2 in → nr. 211. This Book appeared in 1996 in Kuala Lumpur under the title: Al-Ghazzaliyy: a study in Islamic epistemology. [ISBN: 983–62–5151–0]. Acar, Rahim. Intellect versus Active Intellect: Plotinus and Avicenna. Before and After Avicenna. Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 69–87. Acar, Rahim. Reconsidering Avicenna’s Position on God’s Knowledge of Particulars. Interpreting Avicenna: Science and Philosophy in Medieval Islam: 142–156. Acar, Rahim. Talking About God and Talking About Creation. Avicenna’s and Thomas Aquinas’ positions. Leiden, Boston; 2005. = ISPT 58.

açikgenç ‒ actualité d’averroès 211/ 1.

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Açıkgenç, Alparslan. Being and Existence in Íadrà and Heidegger. A comparative ontology. Kuala Lumpur; 1993. A Persian translation by M.R. Jawzi appeared in 1999 in Teheran (= Wisdom of Persia. 47).

211/ 2.

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Açıkgenç, Alparslan. The Framework for a History of Islamic Philosophy. Al-Shajarah. Journal of the International Institute of Islamic Thought and Civilization (ISTAC). Kuala Lumpur; 1996; 1,1–2: 1–19. Açikgenç, Alparslan. Íadrà’s Philosophical System as a Model in Islamic Philosophy. Mulla Sadra and Transcendent Philosophy (2001) I: 31–54 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I 1–22]. Açıkgenç, Aplarslan. Towards an Islamic Concept of Philosophy. A response to the modernists. Islàm and the Challenge of Modernity: Historical and Contemporary Contexts. Proceedings of the Inaugural Symposium on Islàm and the Challenge of Modernity: Historical and Contemporary Contexts held at and organized by the International Institute of Islamic Thought and Civilization in Kuala Lumpur, August 1–5, 1994. Ed. by Sharifah Shifa Al-Attas. Kuala Lumpur; 1996: 535–589. Acosta Rodríguez, Juan. Averroes y el De principiis naturae de Juan de Sècheville. Averroes y los averroísmos. (1999): 251–256. Across the Mediterranean Frontiers. Trade, Politics and Religion, 650– 1450. Selected Proceedings of the International Medieval Congress, University of Leeds, 10–13 July 1995, 8–11 July 1996. Ed. by Dionisius A. Agius and Ian Richard Netton. Turnhout; 1997. → 5010/1 and 5475/1. Also published in Turkish: Uluslararasi Ibn Türk, Hàrezmì, Fàràbì, Beyrùnì, ve Ibn Sìnà sempozyumu bildirileri. Ankara; 1990 [ J]. L’actualité d’Averroès. Le huitième centenaire de la naissance d’Averroès (1198–1998). (Ed. by) Mohammed Habib Samarkandi. Toulouse; 1999. = Horizons Maghrebins. 40. Actualité d’Averroès. Colloque du huitième centenaire, Carthage, 16–21 février 1998. Comptes rendus. Ed. Mokdad ArfaMensia. Tunis; 2001. UB Halle/S.: 03SA1912.

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actualité d’averroès Contents: M. Mahjoub, Commentaire de La République de Platon: discours sur la tonalité herméneutique averroïste (17ff.); M. Mahran Rashwan, Ibn Rushd, était-il un simple commentateur d’Aristote? (20ff.); Maroun Aouad, Méthodes d’Ibn Rushd dans l’Abrégé rhétorique et dans le Commentaire moyen de la Rhétorique (25ff.); Ali Chennoufi, Dialectique et rhétorique entre Aristote et Ibn Rushd (28ff.); Ibrahim AlGharbi, Le grand Commentaire du De Anima d’Aristote (33ff.); A. Elamrani-Jamal, L’évolution de la théorie de l’intellect chez Averroès dans son Commentaire Moyen du De Anima d’Aristote (35ff.); J. Puig-Montada, Le rôle de la métaphysique d’après l’Épitomé d’Averroès (39ff.); N. Essakhawi, Le Commentaire d’Averroès sur le Livre Z de La Métaphysique d’Aristote (44ff.); A.H. Al-Jabiri, La logique des catégories entre le texte aristotélicien et l’apport arabe (49ff.); A. Darwich, Les tentatives d’Ibn Rushd d’arabiser les idées critiques et rhétoriques d’Aristote (52ff.); A. Ben Chehida, A propos des manuscrits arabes d’Averroès transcrits en caractères hébraïques (59ff.); A. Chahlan, Les traducteurs juifs médiévaux d’Ibn Rushd ont-ils compris sa langue? (65ff.); A. Dhunun Taha, Les universités européennes du moyen âge et l’averroïsme (69ff.); M. Fakhry, L’éternité du monde entre Ibn Rushd et Thomas d’Aquin (73ff.); A. Hasnaoui, Le mouvement et les catégories selon Avicenne et Averroès: l’arrière-fond grec et les prolongements latins médiévaux (76ff.); A. Kassoum, La méthode rationelle chez Ibn Rushd: trait d’union dans le dialogue des cultures (80ff.); G. Jéhamy, Les traits de la pensée péripatéticienne à travers la terminologie rushdienne (91ff.); A. Al-A"sam, L’étude de la logique d’Ibn Rushd (97ff.); Ch. Butterworth, Ibn Rushd et les opinions communes à toute investigation philosophique ou ce que l’on ne peut pas ignorer (102ff.); A. El-Ghannouchi, Ibn Rushd et la double vérité. La séparation du discours religieux du discours philosophique et l’établissement du rapport entre les deux (107ff.); M. Campanini, L’être et la langue dans Tahàfut al-Tahàfut d’Averroès (113ff.); H.M. Al-Alousi, La critique des théories de l’être par Ibn Rushd à la lumière de sa doctrine (119ff.); M.Y. Uraybi, L’équivalence des preuves: des deux Tahàfut à La critique de la raison pure (127ff.); M. Arfa Mensia, Aspects de la théorie de la prophétie chez Ibn Rushd (133ff.); M. Misbahi, La statut de la raison pratique dans la philosophie d’Ibn Rushd (143ff.); S. Mosbah, Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire (150ff.); A. Ivry, Conception du rôle du philosophe dans la société selon Ibn Rushd (156ff.); Gh. Hanna, Le point de départ de l’Éthique dans la pensée d’Ibn Rushd (160ff.); H. Nashshaba, L’éducation chez Ibn Rushd (165ff.); O. Ben

actualité d’averroès ‒ adamson

9

Fadhl, La Bidàya ou contribution de la pensée d’Ibn Rushd à l’évolution de la logique juridique et du droit comparé (169ff.); Z. Bashir Imam, La dialectique entre Ibn Rushd et les Mutakallimùn (174ff.); K. Mustafa Al-Shaybi, L’aspect spirituel (l’ascétisme et le soufisme) chez Ibn Rushd (179ff.); M. Muhaqqiq, La place d’Ibn Rushd dans l’histoire de la médecine (183ff.); Sl. Ammar, Averroès et son Colliget “Kitàb al-kulliyyàt” (185ff.); R. Jazi, Ibn Rushd et le médicament (190ff.); M. Aroua, le coeur et ses maladies chez Ibn Rushd (194ff.): G. Endress, Averrois Opera. Constitution, réception et édition du corpus d’Ibn Rushd (201ff.); Z.M. Al-Khoudheiri, Ibn Rushd et la pensée arabe moderne (211ff.); M. Turki, Ibn Rushd dans les lectures allemandes (217ff.); A.A. Ataya, Les études arabes actuelles sur d’Ibn (sic) Rushd (224ff.); A. Dahbour, Le cercle continu d’Ibn Rushd. De la jurisprudence de l’élite à la logique des Lumières (233ff.); B. Himmich, A propos de l’averroïsme. Prémisses pour une lecture philosophique (238ff.); O. Leaman, Ce qui reste vivant dans la philosophie d’Ibn Rushd (242ff.); F. Meskini, Ibn Rushd et la politique de la vérité (253ff.); A. As-Salih, L’acculturation et l’interprétation de l’interprétation d’Ibn Rushd (258ff.).

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Adamson, Peter. Al-Kindì and the Mu'tazila: Divine Attributes, Creation and Freedom. ArScPh 2003; 13: 45–77. Adamson, Peter. The Arabic Plotinus. A Philosophical Study of the Theology of Aristotle. London; 2002. Adamson, Peter. Aristotelianism and the Soul in the Arabic Plotinus. JHI 2001; 62: 211–232. Adamson, Peter. Before Essence and Existence: al-Kindì’s Conception of Being. JHP 2002; 40: 297–312. Adamson, Peter. Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle. Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. Ed. Peter Adamson, Han Balthussen, M.W.F. Stone. II. London; 2004 (= Bulletin of the Institute of Classical Studies Supplement. 83.2): 59–75. Adamson, Peter. Forms of Knowledge in the Arabic Plotinus. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002: 106–125. Adamson, Peter. Non-Discursive Thought in Avicenna’s Commentary on the Theology of Aristotle. Interpreting Avicenna: Science and Philosophy in Medieval Islam: 87–111.

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adamson ‒ aftab Adamson, Peter. A Note on Freedom in the Circle of AlKindì. Abbasid Studies. School of Abbasid Studies, Cambridge 2002. 07.06–10. Ed. J.E. Montgomery. Leuven (etc.); 2004: 199–208. Adamson, Peter. Two early Arabic doxographies on the soul: Al-Kindì and the “Theology of Aristotle”. MSM 2000; 77: 105–125. Adhkà"ì, Parvìz. Dharra-i garàyi Ràzì. – In: Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbaksh. I. Tehran; 2001: 342–365. 'Adjam, Rafìq. Mawsù'at mu߆ala˙àt al-imàm al-Ghazzàlì. Beirut; 2000. = Silsilat Mawsù'at mu߆ala˙àt a'làm al-fikr al-'arabì wa-l-islàmì. 4. 'Adjam, Rafìq. Mawsù'at mu߆ala˙àt Ibn Khaldùn wa-l-sharìf 'Alì Mu˙ammad al-Djurdjànì. Beirut; 2004. 'Adjam, Rafìq. Mawsù'at mu߆ala˙àt Ibn Rushd al-faylasùf. Beirut; 2000. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 33): 292–302. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. III. Parva Naturalia, De Partibus Animalium, Physica, Metaphysica, and Ethica. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 99): 157–206. Also published as: Falsafat Ibn Rushd al-†abì'iyya: al-'àlam. Cairo; 1998. 'Afìfì, Zaynab. Ibn Bàdjdja wa-àrà"uhù al-falsafiyya. Taßdìr 'À†if al-'Iràqì. Alexandria; ca. 2002. UB Halle/S.: 01SA 2325.

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Aghatehrani, Morteza. Khajah Nasir al-Din Tusi on the Metamysticism of Ibn Sina. Thesis State University of New York at Binghamton; 1999.

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Aguila Ruiz, Rafael. El Liber de causis y la metafísica del siglo XIII. Actes del Simposi internacional de Filosofia de l’Edad Mitjana. 1996: 165–176. Aguila Ruiz, Rafael (ed., Spanish transl.). Liber de causis. Bilbao; 2001. Aguilar, M. A. 'Ilm Al-Misà˙a en las epístolas de los I§wàn Al-Íafà". – In: Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth Congress of the Union Européenne des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3–September 9, 1996). Ed. by U. Vermeulen and D. De Smet. Leuven; 1998 (= OLA 87): 193–200. Ahmad, Zayd. The Epistemology of Ibn Khaldùn. London, New York; 2003. Ahmadi, Vida. The Theory of God’s Dispersion of Light Over Being in 'A††àr and Mullà Íadrà. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 169–176. Ahmed, Asad Q. Avicenna’s Reception of Aristotelian Modal Syllogistics: a study based on conversion rules and the Barbara problematic. Before and After Avicenna. Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 3–24. Ibn Sìnà, A˙wàl al-nafs. Risàla fì l-nafs wa-baqà"ihà wa-ma'àdihà (Arabic text, ed. Ahwànì pp. 43–142), Persian translation, edited by Mùsà 'Amìd, Hamadan; 1383/2004 (Ibn Sìnà, Risàla-i nafs). Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M. 1999 (= PInHAIS.IP 32): 226–237. Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 59).

Not seen.

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ibn sìnà ‒ 'akkàwì Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 205–225. Akasoy, Anna. George Gemistos Pletho and Islam. Proceedings of the International Congress on Plethon and His Time. Mystras, 26–29 June 2002. Athens; Mystra. 2003: 339–353. Akasoy, Anna. Plethons Nomoi. Ein Beitrag zum Polytheismus in spätbyzantinischer Zeit und seiner Rezeption in der islamischen Welt. Mirabalia. Revista de História Antigua e Medieval. São Paulo; 2003; 2: 195–203. Akasoy, Anna; Fidora, Alexander. Hermannus Alemannus und die alia translatio der Nikomachischen Ethik. BPhM 2002; 44: 79–93. Akbarian, Reza. The Fundamental Principle of Mullà Íadrà’s Philosophical System. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). Tehran; 2002; III: 19–46. Akbarian, Reza. The Ontological Explanation of Time in Mullà Íadrà’s Philosophy. Mulla Sadra and Transcendent Philosophy. Tehran; 2001; I: 271–290 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. Tehran; 2001; I: 369–388]. Akbarian, Reza. Trans-Substantial Motion and Its Philosophical Consequences. Mulla Sadra and Transcendent Philosophy. Tehran; 2001; II: 175–198 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 253–278]. Akdo[an, Cemil. Albert’s Refutation of the Extramission Theory of Vision and His Defence of the Intromission Theory. An Edition, English Translation and Analysis of his Muslim Sources. Kuala Lumpur; 1998. Contains an edition and English translation of Albert, De sensu et sensato, ch. 3–14.

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The author of both articles is Akhtar, Qazi Ahmedmian (→ Zakeri, ZDMG 153, p. 485). (al)-Akiti, M. Afifi. The Three Properties of Prophethood in Certain Works of Avicenna and Al-Ghazàlì. Interpreting Avicenna: Science and Philosophy in Medieval Islam: 189–212. 'Akkàwì, Ra˙àb. Ibn Khaldùn ashhar mu"arrikh 'arafahù l-Islàm. Beirut; 1998.

'akkàwì

‒ al-azmeh

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317/2. 'Akkàwì, Ra˙àb. Ibn Sìnà, al-shaykh al-ra"ìs. Beirut; 1999. 317/ Akrami, Musa. Clarification of Causality in Mullà Íadrà’s 3. Philosophy. (The Principality of Existence). Mulla Sadra and Transcendent Philosophy. Tehran; 2000; II: 107–126 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. Tehran; 2001; II: 347–361]. 333/ 'Alà" al-Dìn, Ghassàn. al-Akhlàq 'inda Ikhwàn al-Íafà" wa-khullàn 1. al-wafà". al-Làdhiqiyya; 2003. UB Halle/S.: 04 SA 114

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Al-Allaf, Mashhad. The Essential Ideas of Islamic Philosophy. A brief survey. Lewiston, New York; Queenston, Ontario; 2006. The book is an attempt “to present Islamic philosophy from within the Islamic tradition and on its own terms”. For this reason, it scarcely refers to historians of Islamic philosophy and offers interpretations, with selected translations and paraphrases from the texts, related to epistemology, metaphysics and existence, taking care of the relation of Islamic philosophical thought to Islamic religion and creed. The discussed philosophers are Kindì (13–72), Abù Bakr al-Ràzì (73–83), Ibn Sìnà (131–148), al-Ghazzàlì (149–239), Ibn Bàdjdja (241–273), Ibn ˇufayl (275–303), Ibn Rushd (305–314), Mullà Íadrà (315–323). The conclusion (325–330) recommends less concentration “on the relationship between Greek and Muslim philosophers (from Greek into Arabic)” and proposes to “focus on the relationship between Muslim philosophers and western scholars” (p. 330).

338.

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Republished as no. 15 in: Encyclopaedic Survey of Islamic Culture. V (“Medieval Muslim Historiography”). Ed. by Mohamed Taher. New Delhi; 1997. Alami, Ahmed. L’ontologie modale. Étude de la théorie des modes d’Abù Hà“im al-]ubbà"ì. Paris; 2001. = ÉtMu 36. Alastas, Syed Farid. Introduction to the Political Economy of Ibn Khaldun. IslQ 2001; 45: 307–324. Review: IJMES 1988;20: 568–570 (F.M. Najjar). Al-Azmeh, Aziz. Ibn Khaldùn. Beirut; 2000. UB Halle/S.: 01 SA 3707.

Review by J.H. Meuleman in IJMES 1985; 17: 270–272. Al-Azmeh: Ibn Khaldun. Republished (with different pagination, 163 pp.) Budapest, New York; 2003. UB Halle/S.: 03 SA 4608.

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albertini ‒ alimardonov Albertini, Tamara. Islamic Philosophy: an overview. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 99–133. Albrecht, Eva. The Organization of Vincent of Beauvais’ Speculum maius and of some other Latin Encyclopedias. The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 46–74. Contains on pp. 58–70 an excursus on “Aristotle and Other Greek and Arabic Scientific Sources in Three ThirteenthCentury Latin Encyclopedias”.

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L’alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe. Sous la direction de Cristina Viano. Paris; 2005. 396/ Alexandrin, Elizabeth. Éléments de bibliographie sur Naßìr 1. Al-Dìn ˇùsì. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): 207–213. 396/ Alexandrin, Elizabeth R. Ràzì and His Mediaeval Opponents: 2. Discussions Concerning Tanàsukh and the Afterlife. Iran. Questions et Connaissances. Actes du IV e Congrès Européen des Études Iraniennes organisé par la Societas Iranologica Europaea Paris, 6–10 septembre 1999. II: Périodes médiévale et moderne. Ed. Maria Szuppe. Paris; 2002 (= Studia Iranica. Cahiers. 26): 397–409. 396/ Alexandrin, Elizabeth Ross. The Sciences of Intuition and 3. the Riches of Inspiration: Najm al-Dìn Kubrà in Jàmì’s Nafa˙àt al-uns. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 284–297. 398/ 'Alì Ibn Razìn al-Kàtib [6th c. hidjrì]. Àdàb al-mulùk. Ed. 1. Djalìl al-'A†iyya. Beirut; 2001. 405/1. Ali, Shaukat. Al-Farabi. An intellectual portrait. Lahore; 1989. 413/ Alimardonov, A.; Dodaloshoev, Dz. Surat va sirati Ibni Sino. 1. Rasskazy ob Avicenne (na tadzikskom jazyke). Dushanbe; 1980. Listed in: Het Oosters Antiquarium, Leiden, Catalogue no. 638, no. 888.

'alìqulì

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‒ alonso alonso

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'Alìqulì Ibn Qara‘aghày Khàn. I˙yà"-i ˙ikmat. I.II. Introduction by Ghulàm˙usayn Ibràhìmì Dìnànì. Ed. by Fà†ima Fanà. Tehran; 1998. = Mìràth maktùb. 34. = 'Ulùm wama'àrif islàmì. 9. Encyclopaedia on natural sciences (vol. I) and metaphysics (vol. II), written by a student of Mullà Radjab 'Alì Tabrìzì in the 11th/17th century.

414/ 1. 422. 1.

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Al-Jemni, O.M. L’épreuve d’Ibn Roshd vue par Taha Husayn. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 369–377. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. VI. Ibn Rushd and his Commentaries on Aristotle. Second Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 67): 225–277. Allen, Prudence. The Concept of Woman. The Aristotelian Revolution 750 B.C.–A.D. 1250. Montréal – London; 1985. Contains on pp. 339–351: “Sex unity and sex polarity incorporated into Islamic philosophy” [on Avicenna and Averroes]; 351–361: “Sex unity and sex polarity incorporated into Jewish philosophy” [on Avicebron and Maimonides].

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Almond, Ian. Divine Needs, Divine Illusions: Preliminary Remarks Toward a Comparative Study of Meister Eckhart and Ibn Al-'Arabi. Medieval Philosophy and Theology. 2001; 10: 263–282. Alon, Ilai. Al-Fàràbì’s Philosophical Lexicon. I: Arabic Text. II: English Translation. Warminster, Wiltshire; 2002. Vol. I contains the Arabic terms with context and references to Fàràbì’s sources and parallels in other texts (including a translation of these parallels and references to secondary literature). Vol. II gives an alphabetical list of the terms and their context in English translation, followed by an “Essay” on al-Fàràbì (S. 765–905); this essay discusses the lexicography of philosophical terms in Arabic, Fàràbì’s biography, his writings and terminology, his influence. Indices in vol. II 913–1042 facilitate the use of this important lexicon.

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Read “134” instead of “154” ( J). Read “15” instead of “16” ( J). Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies.

16

447.

448.

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alonso alonso Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 313–341. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut atTahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 195–210. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 253–311. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut atTahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 61–80. Reprint (from EE.) in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 79–92. Reprint (of the version in And.) in: Proclus Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 106): 169–206. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 93–107. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 161–167.

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Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 57–85. Alonso Alonso, Manuel. Hugo de San Victor, refutado por Domingo Gundisalvo hacia el 1170. Estudios eclesiasticos 21, 1947, 209–216. = Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 153–160. Reprinted in: Óunain ibn Is˙àq (d. 260/873). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 17): 323–333. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 86–107. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 155–164. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 193–225. Reprint (from And.) in: Proclus Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 106): 141–167. Reprint (from And.) in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 57–78.

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alonso alonso Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 165–174. Reprint (from And.) in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 23–56. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut atTahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 211–235. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 227–251. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 342–354. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 169–191. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 109–152. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 171–193.

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Alper, Ömer Mahir. Alkın hazzı. Ibn Kemmùne’de bilgi teorisi. Istanbul; 2004. Alper, Ömer Mahir. Avicenna’s Argument for the Existence of God: Was he really influenced by the mutakallimùn? Interpreting Avicenna: Science and Philosophy in Medieval Islam: 129–141. Alper, Ömer Mahir. Ibn Kemàl’in Risàle fì Beyàni’l-Akl’ı. Islàm Araßtırmaları Dergisi. Turkish Journal of Islamic Studies. 1999; 3: 235–269. Alper, Ömer Mahir. Islam felsefesinde akil-vahiy, felsefe-din ilißkisi: Kindì, Fàràbì, Ibn Sìnà örne[ı. Istanbul; 2000. Not seen.

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altheim⁄stiehl ‒ amari Frankfurt/M.; 2000 (= PInHAIS.IP 110): 187–199 and 201–213. The German article “Neue Bruchstücke Demokrits aus dem Arabischen” (in WZ(L) GS ) is reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 223–226. Altheim, Franz; Stiehl, Ruth. Porphyrius und Anebo. – In: Altheim/Stiehl, Philologia sacra, Tübingen 1958, 100–102. = Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 183–186. Altheim, Franz; Stiehl, Ruth. Porphyrius und Empedokles. Tübingen 1954 (pp. 1–44). = Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 139–182. Altmann, Franz. Studies in Religious Philosophy: also reviewed by L.E. Goodman in: IJMES 4, 1973, 496–502. Alvi, Sajida S. The Naqshbandì Mujaddidì Sufi Order’s Ascendancy in Central Asia Through the Eyes of its Masters and Disciples (1010s–1200s/1600s–1800s). Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 418–431. Reprinted in: Ibn Sab'ìn 'Abdal˙aqq ibn Ibràhìm (d.c. 668/1269) and his philosophical correspondence with the emperor Frederick II. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 80): 1–35.

amid ‒ 'àmiri 556.

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Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 31): 147–313. Amin, Aly. La Influencia musulmana en Tomas De Aquino. Una Investigación Literaria Presentada. Ponencias IV Congreso Internacional de Civilización Andalusí. Homenaje al ilustre arabista D. Emilio García Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof. Dr. Farouk Ismael. Cairo; 1998: 41–56. Reprint (of the version in RThom) in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 243–261. Aminrazavi, Mehdi. The Status of Suhrawardi Studies in the West. Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 1/1 (Ser. 10): 3–17. – Also in Spektrum Iran. Zeitschrift für islamisch-iranische Kultur. 2004; 17. Jahrgang, H. 4: 79–98. Aminrazavi, Mehdi. The Wine of Wisdom. The Life, Poetry and Philosophy of Omar Khayyam. Oxford; 2005. Contains on pp. 283–327 English translations (with the exception of the first treatise on the basis Rahim R. Malik, Dànish nàmah-i Khayyàmì, Tehran 1377) of the following philosophical treatises: Risàla fì l-kawn wa-l-taklìf (284–293, translated from the edition Behnaz Hashemipour in Farhang 1–4,12 (2000): 29–32, pp. 137–145); Îarùrat al-ta∂àdd fì l-'àlam wal-djabr wal-baqà" (292–299); Risàlat al-∂iyà" al-'aqlì fì l-maw∂ù' al-'ilm alkullì (299–303); Risàla dar 'ilm kulliyàt-i wudjùd (303–310); Risàla fì l-wudjùd (311–321); Risàla djawàban li-thalàth masà"il (321–327).

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Anzàbì, A˙mad Óusayn. Íadrà sàlik-i kuw-i ma'rifat-i fàris 'arßah-i 'irfàn wa-burhàn. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I. Tehran; 1380 h.sh./2001: 319–332. Aouad, Maroun. Averroès: Commentaire à la “Rhétorique” d’Aristote. Edition critique du texte arabe et traduction française. I–III. Paris; 2003. Aouad, Maroun. Does Averroes Have a Philosophy of History? The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 411–441. Aouad, Maroun. Les sources du Livre de la Rhétorique d’Ibn ˇumlùs, disciple d’Averroès. MUSJ 19999–2003; 56: 57–105. Aouad, Maroun. Le syllogisme poétique selon le Livre de la poétique d’Ibn ˇumlùs. Words, Texts and Concepts Cruising the Mediterranean Sea: 259–270. Aouad, Maroun. Le texte arabe du chapitre sur la rhétorique d’Ibn Ri∂wàn et ses correspondants dans la Didascalia in rhetoricam Aristotelis ex glosa Alpharabii: fragments du Grand Commentaire à la Rhétorique d’Al-Fàràbì. La Rhétorique d’Aristote. Traditions et commentaires de l’antiquité au XVII e siècle. Textes réunis par Gilbert Dahan et Irène Rosier-Catach. Paris; 1998: 169–225. Aouad, Maroun; Schoeler, Gregor: Le syllogisme poétique selon Al-Fàràbì: un syllogisme incorrect de la deuxième figure. ArScPh 2002; 12: 185–196. Also published Cairo 1986 [ J]. Reprinted in: Plato in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 96): 243–256. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III.

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Roma, 19–20 ottobre 2001. A cura di Vincenza Celluprica e Cristina D’Ancona, con la collaborazione di Riccardo Chiaradonna. Napoli; 2004. = Elenchos. XL. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. II. Organon, Rhetorica, Poetica, and Fragmenta. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 98): 25–106. Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 108): 96–122. Aristotle. (Ethica Nicomachica, Arabic). The Arabic version, together with the introduction and English translation by Dunlop appeared in 2005 as The Arabic Version of the Nicomachean Ethics. Edited by Anna A. Akasoy and Alexander Fidora. With an Introduction and Annotated Translation by Douglas M. Dunlop. Leiden, Boston; 2005. = Aristoteles Semitico-Latinus. 17. An English translation of Sirr al-asràr by Alexander S. Fulton appeared in: Secretum secretorum cum glossis et notulis, tractatus brevis et utilis ad declarandum quedam obscure dicta Fratris Rogeri nunc primum edidit Robert Steele, Oxford 1920 (= Opera hactenus inedita Rogeri Baconi, fasc., V), 176–266. = Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 108): 147–249. → Taylor (nr. 8565). The first edition (together with German translation) appeared in 1882 in Freiburg: Die pseudo-aristotelische Schrift über das reine Gute bekannt unter dem Namen Liber de Causis (Kitàb al-Ì∂à˙ fì l-khayr al-ma˙∂). Bearbeitet von Otto Bardenhewer. = Reprinted in 1961 in Frankfurt/M.; and in 2000 in Frankfurt/M. (ed. Fuat Sezgin. = PInHAIS.IP 105). Review of the edition by Bardenhewer: Georg von Hertling in: Historisch-politische Blätter für das katholische Deutschland. München; 1882; 90: 717–735. = Reprinted in: Proclus

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aristotle ‒ arnou Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr alma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 106): 35–53. Review by David Kaufmann (→ 4981). Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 266–271. Reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 102). Review by W. Ahlwardt in ZDMG 37, 1883, 135–138 = Reprint in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 104): 33–36. Reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 103). Review by W. Ahlwardt in ZDMG 37, 1883, 594–598; by H. von Kleist in Philologische Rundschau. Bremen. 1883; 3: 1185–1196. Both reviews are reprinted in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 104): 38–42 and 43–48. Armas, Adnin. Fakhr Al-Dìn Al-Ràzì on Time. Thesis M.A. (ISTAC). Kuala Lumpur; 2003. An English translation by David Streight appeared in 2000 in Notre Dame, Indiana: Averroes, a Rationalist in Islam. Arnaldez, Roger. Fakhr al-Dìn al-Ràzì, Commentateur du Coran et philosophe. Paris; 2002. = EtMu 37. Traits généraux de la pensée de Fakhr al-Dìn al-Ràzì (543/ 1149–606/1209). Luqmàn. Téhéran. Troisième année – no. 1. Téhéran; 1986–87: 9–22. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 45): 273–295.

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As'ad, Zuhùr. Silsilat al-Nadjm al-thàqib: fì l-fikr al-siyàsì. I. alDjazà"ir [?], about 1998. Without notes. – UB Halle/Saale: 00SA1831(1).

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Also published in 1998 in Cairo. Ashk-i Shìrìn, Ibràhìm; Ra˙mànì, Óasan. Kitàbshinàsì-i Khwàdja Naßìr al-Dìn ˇùsì. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): 71–118. Àshtiyànì, Djalàl al-Dìn (ed.). Muntakhabàt-i àhàr-i ˙ukamà"-i ilàhì-i Ìràn az 'aßr-i Mìr Dàmàd wa-Mìr Findiriskì ta zamàn-i ˙à∂ir. → Anthologie des philosophes iraniens . . . (no. 708). A Tajik translation of Ibn Sìnà’s commentaries on the Koran (ed. al-'Àßì pp. 84–125) appeared in 1994 in Dushanbe: Saidrakhmon Sulajmonov, Tafsiri Kur"on. Mukharrir: Shokhkhajdar Edgori. The Tafsìr Sùrat al-ikhlàß is also edited, with introduction, by 'Abdallàh 'Abd al-Ra˙màn al-Kha†ìb in Mach. 75, 2001: 383–433; 76, 2002: 121–200.

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The version published in And. 4, 1936 is reprinted in: Ibn Óazm 'Alì ibn A˙mad ibn Sa'ìd (d. 456/1064). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 73): 281–309. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 117–178. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. I. Tahàfut al-falàsifa. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 51): 222–240. The version published in And. is reprinted in: Ibn as-Sìd alBa†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/1127). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 74): 83–127. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 361–364. Reprinted in: Ibn Óazm 'Alì ibn A˙mad ibn Sa'ìd (d. 456/1064). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 73): 213–224.

30

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941.

Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 76): 63–109. 941/ Aspects of Avicenna. Ed. by Robert Wisnovsky. Princeton; 2001. 1. (Also published as vol. IX in Princeton Papers: Interdisciplinary Journal of Middle Eastern Studies). Rev.: Middle East Studies Association. Bulletin 39, 2005: 181–182 (R.C. Taylor). 946/ Aslanov, Cyril. L’aristotélisme médiéval au service du com1. mentaire littéral: le cas de Joseph Caspi. REJ 2002; 161: 123–137. 958. Republished in 2001 in Ankara. 972/ 'A†iyya, Fawziya 'Ammàr. al-Ma'rifa wa-l-siyàsa 'inda Ibn Bàdjdja. 1. Maßàdiruhumà l-falsafiyya wa-atharuhumà fì l-fikr al-islàmì. Mißrata; 2000. UB Halle/S.: 01 SA 2986. 979. Compare now Wan Mohd Nor Wan Daud, The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas. An exposition of the original concept of Islamization. Kuala Lumpur; 1998. – The introduction of Naquib Al-Attas, Prolegomena (= pp. 1–39) is republished in Journal of Islamic Philosophy. Cambridge/Mass. 2005; 1: 11–43. 980/1. -'Awda, Salmàn. → 'Ùda. 982. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 63–107. This volume appeared in 1990 in Rome. A continuation 986. appeared as: Autori classici in lingue del vicino e medio oriente. Atti del VI, VII e VIII Seminario sul tema: “Recupero di testi classici attraverso recezioni in lingue del Vicino e Medio Oriente” (Milano, 5–6 ottobre 1987; Napoli, 5–6 dicembre 1988; Bologna, 13–14 ottobre 1989). A cura di Gianfranco Fiaccadori. Presentazione di Giovanni Pugliese Carratelli. Roma; 2001. 986/ Autour d’Averroès. L’héritage andalou. Marseilles; 2003. A collection of papers by different authors for a broader pub1. lic. Also published in 1995 as L’héritage andalou.

averroes 987/ 0. 987/ 1.

31

Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004. Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996). E. by Gerhard Endress and Jan A. Aertsen, with the assistance of Klaus Braun. Leiden, Boston, Köln; 1999. (= ISPT XXX). Contains the following articles: G. Endress, Le Projet d’Averroès (3–31); Steven Harvey, Conspicuous by his absence: Averroes’ place today as an interpreter of Aristotle (32–49); Gérard Jéhamy, D’Aristote à Averroès: Genèse et évolution d’une terminologie (50–72); Mohamed Mesbahi, Ibn Rushd critique d’Ibn Sìnà ou le retour à Aristote (73–80); Maroun Aouad et Marwan Rashed, Commentateurs “satisfaisants” et “non satisfaisants” de la Rhétorique selon Averroès (83–124); Dimitri Gutas, Averroes on Theophrastus, through Themistius (125– 144); Josep Puig Montada, Zur Bewegungsdefinition im VIII. Buch der Physik (145–159); Charles E. Butterworth, A propos du traité al-Îarùrì fì l-man†iq d’Averroès et les termes taßdìq et taßawwur qui y sont développés (163–171); Henri Hugonnard-Roche, Averroès et la tradition des Seconds Analytiques (172–187); Arthur Hyman, Averroes’ Theory of the Intellect and the Ancient Commentators (188–198); Alfred L. Ivry, Averroes’ Three Commentaries on De anima (199–216); Richard C. Taylor, Remarks on cogitatio in Averroes’ Commentarium Magnum in Aristotelis De anima libros (217–255); Charles Burnett, The “Sons of Averroes with the Emperor Frederick” and the Transmission of the Philosophical Works by Ibn Rushd (259–299) [includes on pp. 287–299 a complete edition of the Latin version of Abù Mu˙ammad 'Abd Allàh Ibn Rushd, On Whether the Active Intellect Unites with the Material Intellect whilst it is Clothed with the Body (Treatise on the Intellect)]; Roland Hissette, Guillaume de Luna a-t-il traduit Abù Kàmil? (300–315); Horst Schmieja, Secundum aliam translationem – ein Beitrag zur arabischlateinischen Übersetzung des Grossen Physikkommentars von Averroes (316–336); G. Endress, Averrois opera: a bibliography of editions and contributions to the text (339–381).

989/ 1.

Rev.: Studi medievali, 3. serie 42,2001, 224–239 (C. D’Ancona). MIDEO 24, 2000, 420–422 ( J. Janssens). Averroes dialogado y otros momentos literarios y sociales de la interacción cristiano-musulmana en España e Italia. Coordinación y edición: André Stoll. Kassel; 1998. = Estudios de

32

989/ 2.

989/ 2.1.

averroes ‒ ayada Literatura. 45. [33–51: Francisco Márques Villanueva, El caso del Averroísmo popular español (hacia “La celestina”); popular Averroism in Spain until the end of the 15th century. Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.–11. Oktober 1998. Hrsg.v. R.G. Khoury. Heidelberg; 2002. Averroes y los averroísmos. Actas del III Congreso Nacional de Filosofía Medieval. Zaragoza; 1999. A collection of articles which are listed separately.

991/ 1.

Avicenna and His Heritage. Acts of the International Colloquium, Leuven – Louvain-La-Neuve September 8–September 11, 1999. Ed. by Jules Janssens and Daniel De Smet. Leuven; 2002. = Ancient and Medieval Philosophy. Series 1. XXVIII. 993. Cancel “1901”. 994. Cancel “1902”. 995. The Latin text of the Liber de philosophia prima sive scien996. tia divina ed. S. van Riet is republished (with the textcritical apparatus), together with the Arabic text (ed. Cairo 1960 [→ 4591, no. 15 and 16], without textcritical apparatus) and an Italian translation and with notes by Olga Lizzini and Pasquale Porro: Avicenna (Ibn Sìnà), Metafisica. La scienza delle cose divine (Al-Ilàhiyyàt) dal Libro della Guarigione (Kitàb al-”ifà"). Testo arabo a fronte. Testo latino in nota. Traduzione dall’arabo, introduzioni, note e aparrati di Olga Lizzini. Prefazione, revisione del testo latino e cura editoriale di Pasquale Porro. Milano; 2002. 1011/1. 'Awwà", 'Àdil. al-Mu'tazila wa-l-fikr al-˙urr. Damascus (undated). 1018/ Axelroth, Dorothy G. An Analysis of the Arabic Translation of 1. Book Ten of Aristotle’s Nicomachean Ethics. Thesis Dropsie College for Hebrew and Cognate Learning, Philadelphia; 1968. Includes Arabic text and English translation of Aristotle, Nicomachean Ethics.; Arabic-Greek-Arabic glossary.

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Ayada, Souàd. Avicenne (980–1037). Paris; 2002. This small monograph (80 pp.) contains the following chapters: “La question de l’être: La hiérarchie des existants: le

ayada ‒ badawi

33

nécessaire et le possible. – La distinction de l’essence et de l’existence”. “Dieu et le monde: Le monde des Intelligences. – L’Intellect agent”. “Les âmes humaines: La dotrine de l’intellect. – Théorie du sujet”. “Le problème politique”. These chapters are followed by a selection of translated texts with commentary and a short vocabulary; the texts are selected on the following topics: Le sujet de la métaphysique; L’existence et l’essence; L’essence de Dieu c’est l’existence; La félicité suprême; L’homme volant; L’intelligence humaine; L’imagination prophétique; Prophétie et politique; La vraie sagesse.

1020/ 2. 1021/ 1. 1030/ 0. 1042/ 1. 1048. 1048/ 1. 1056. 1065/ 1. 1070/ 1.

1091/ 1.

1092. 1100.

Ayada, Souàd. Le modèle avicennien de la subjectivité. RSPhTh 1999; 83: 491–526. Ayala, Jorge Manuel (Ayala Martínez, Jorge M.). Fue Averroes un averroísta? Averroes y los averroísmos. (1999): 257–266. Aydınlı, Yaßar. Bir Ibn Bàcce bibliyografyası. Ilahiyat fakültesi dergisi. Uludag Üniversitesi 4, 1992: 383–396. Azanza Elío, Ana. Algunos aspectos de la política de Avempace en El régimen del solitario, circa 1085–1138. Averroes y los averroísmos. (1999): 407–416. Read 'Azzàm. 'Azzàm, Ma˙fùΩ 'Alì. Mabda" al-ta†awwur al-˙ayawì laday falàsifat al-islàm. Beirut; 1996. Review by Abderrahmane Lakhsassi in IJMES 16, 1984: 413–415. Bäck, Allan. The Ontological Pentagon of Avicenna. The Journal of Neoplatonic Studies. 1999; 7/2: 87–109. Badakhshan, Ne"mat-Allah. Coordination between Intellect and Religion on the Affirmation of the Corporal Resurrection from the Viewpoint of Sadr al-Mota"allehin Shirazi [Persian]. Journal of Religious Thought: A Quarterly of Shiraz University. Vol. 2, no. 4 and vol. 3, no. 1. 2001: 43–67 (Persian section); English summary p. 36. Badawi. Averroes (Ibn Rushd). Paris; 1999. = EPhM. 60. [Based on Badawi, Histoire de la philosophie en Islam (= nr. 1100) vol. II, with two additions: “Averroès face au texte qu’il commente” (= nr. 1091) and “Avicenne en Espagne musulmane” (= nr. 1092)]. Read “Espagne”. Vol. 2, the chapter on Averroes, is also published in Badawi, Averroes (s. prec. entry). – Line 8 read “appeared”.

34

badawi ‒ baffioni

1106. Also published Beirut, Kuweit; 1980 [ J]. 1122/ Badran, Muhammad Abù Al-Fadl. “. . . denn die Vernunft 1. ist ein Prophet” – Zweifel bei Abù ’l-'Alà" al-Ma'arrì. Atheismus im Mittelalter und in der Renaissance. Hrsg.v. Friedrich Niewöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfenbütteler Mittelalter-Studien. 12), 61–84. 1122/ Badron, Mohd Sani bin. Ibn Al-'Arabì on Fundamental 2. Religious Notions: Natural Disposition (Fi†rah), Divine Law (Shar'), True Faith (Ìmàn) and Disbelief (Kufr). Al-Shajarah. Journal of the International Institute of Islamic Thought and Civilization (ISTAC). Kuala Lumpur; 1999; 4/1: 93–121. 1124. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 345–378. 1124/ Baeumker, Clemens. Dominicus Gundissalinus als philosophi1. scher Schriftsteller. Münster; 1927. = BGPhMA 25/1–2. Reprinted in: Dominicus Gundissalinus (12th c.) and the Transmission of Arabic Philosophical Thought to the West. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 118): 1–21. 1125/ Baffioni, Carmela. Al-Madìnah al-Fà∂ilah in al-Fàràbì and in 1. the Ikhwàn al-Íafà": A Comparison. Studies in Arabic and Islam. Proceedings of the 19th Congress, Union Européenne des Arabisants et Islamisants, Halle 1998. Ed. by S. Leder with H. Kilpatrick, B. Martel-Thoumian, H. Schönig. Leuven-Paris-Sterling, VA; 2002 (= OLA 108): 3–12. 1129/ Baffioni, Carmela. Aspetti della dottrina di Archimede nella 1. tradizione araba: nuovi testi negli Ikhwàn al-Íafà". Autori classici in lingue del vicino e medio oriente (2001): 327–339. 1133/ Baffioni, C. Bodily Resurrection in the I§wàn Al-Íafà". – In: 1. Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth Congress of the Union Européenne des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3–September 9, 1996). Ed. by

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1134/ 1. 1137/ 1. 1146/ 1. 1146/ b.

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1183/ 1.

1186/ 1.

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U. Vermeulen and D. De Smet. Leuven; 1998 (= OLA 87): 202–208. Baffioni, Carmela. Una citazione di De Interpretatione, 9 in Abù Ma'“ar? Aristotele e Alessandro di Afrodisia nella tradizione araba. (2002): 113–132. Baffioni, Carmela. The Concept of “Nature” in Ya˙yà Ibn 'Adì (a comparison with the Ikhwàn Al-Íafà"). Studies on the Christian Arabic Heritage in Honour of Father Prof. Dr. Samir Khalil Samir S.J. at the Occasion of his SixtyFifth Birthday. Ed. by Rifaat Ebied and Herman Teule. Leuven-Paris-Dudley, MA; 2004 (= Eastern Christian Studies. 5): 199–204. Baffioni, Carmela. The Concept of Science and Its Legitimation in the I§wàn Al-Íafà". OM 29 (80), 2000: 427–441. Baffioni, Carmela. Different Conceptions of Religious Practice, Piety and God-Man Relations in the Epistles of the Ikhwàn Al-Íafà". Al-Qan†ara. Madrid. 2000; 21: 381–386. Baffioni, Carmela. Frammenti e testimonianze platoniche nelle Rasà"il degli Ikhwàn al-Íafà". Autori classici in lingue del vicino e medio oriente (2001): 163–178. Baffioni, Carmela. Further Notes on Averroes’ Embryology and the Question of the “Female Sperm”. Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 159–172. Baffioni, Carmela. The “General Policy” of the Ikhwàn AlÍafà": Plato and Aristotle Restated. Words, Texts and Concepts Cruising the Mediterranean Sea: 575–592. Baffioni, Carmela. Temporal and Religious Connotations of the “Regal Policy” in the Ikhwàn al-Íafà". The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 337–365. Baffioni, Carmela. Uso e rielaborazione degli autori classici nella Risàla ]àmi'a al-[àmi'a. La diffusione dell’eredità classica nell’età tardoantica e medievale. Filologia, storia, dottrina. Atti del Seminario nazionale di studio (Napoli-Sorrento, 29 –31 ottobre 1998). A cura di Carmela Baffioni. Alessandria; 2000 (= L’eredità classica nel mondo orientale. 3): 1–10. Baffioni, Carmela; Nasti de Vincentis, Mauro. Archimedean Influences on Ya˙yà Ibn 'Adì. ParOr 1999; 24: 367–376.

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1190/ Bahbahànì, 'Alì Naqì Ibn A˙mad. 'Ayàr-i Dànish. Ed. by 'Alì 1. Mùsawì Bahbahànì. Tehran; 1998. = Mìràth maktùb. 18. = 'Ulùm wa-ma'àrif islàmì. 15. 1190/ -Bahiy, Mu˙ammad. al-Djànib al-ilàhì min al-tafkìr al-islàmì. 2. Beirut; 1972 [ J]. 1197. Also published Tehran 1375 h.sh./1996 [ J]. 1200/ Bakar, Osman. Classification of Knowledge in Islam. → below 1. 1467. 1200/ Bakar, Osman. The History and Philosophy of Islamic Science. 2. Cambridge; 1999. (Originally published as “Tawhid and Science” by Secretariat for Islamic Philosophy and Science & Nurin Enterprise in 1991 in Malaysia.) 1206. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 31): 339–342. 1219/ Baloglu, Christos P. The Economic Thought of Ibn Khal1. doun and Georgios Gemistos Plethon: Some Comparative Parallels and Links. Medioevo greco. Rivista di storia e filologia bizantina. Alessandria; 2002; 2: 1–20. – Also in: Journal of Oriental and African Studies. Athens; 2002: 12: 77–96. 1229. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 54): 369–387. 1231. Bansa'ìd, Sa'ìd is identical with Bensa'ìd, Sa'ìd listed 1369– 1232. 1371. 1245. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 297–310. 1261. Also edited by A˙mad Óusain al-Óayl and Óamza 'Abd Allàh al-Nashratì, Cairo; 1978. 1269/ Bauloye, Laurence. A propos du “fondamentel” et de “l’essen–1. tiel” dans le commentaire d’Averroès sur la Métaphysique d’Aristote. Revue de philosophie ancienne. Bruxelles; 1995; XIII: 225–238.

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1269/ –2.

Bauloye, Laurence. Le genre des substances dans la métaphysique d’Averroès. Documenti e studi sulla tradizione filosofica medievale. Turnhout. 2001; XII: 143–153. 1269/0. Compare J. Janssens, MIDEO 24, 2000, 419f. 1269/ Bauloye, Laurence. Averroès et les apories de la Métaphysique 01. d’Aristote. Thesis University of Liège; 1999. Not seen. → Al-Qan†ara 23, 2002, p. 49, n. 201 (Puig Montada).

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Bauloye, Laurence. Note sur la doctrine rushdienne de la substance, d’après le Grand Commentaire de la Métaphysique. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 233–242. Bauloye, Laurence. La traduction arabe de la Métaphysique et l’établissement du texte grec. Aristotelica secunda. Mélanges offerts à Christian Rutten. Ed. A. Motte and J. Denooz. Liège; 1996: 281–289. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. I. General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 97): 81–228. Reprinted in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 104): 49–53. Bazán, B. Carlos. La noética de Avicena. Revista de filosofia. Maracaibo. 1980; 3: 115–138. → Janssens, Annotated Bibliography, 143.

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Bazán, B. Carlos. 13th Century Commentaries on De anima: From Peter of Spain to Thomas Aquinas. Il commento filosofico nell’Occidente latino (secoli XIII–XV). The Philosophical Commentary in the Latin West (13–15th centuries). A cura di Gianfranco Fioravanti, Claudio Leonardi e Stefano Perfetti. Turnhout; 2002. (= Société Internationale pour l’Étude de la Philosophie Médiévale. Rencontres de Philosophie Médiévale. 10): 119–184. Bazán, B. Carlos. Was There Ever a “First Averroism”? Geistesleben im 13. Jahrhundert. Hrsg.v. Jan A. Aertsen und Andreas Speer. Für den Druck besorgt von Frank

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Hentschel und Andreas Speer. Berlin, New York; 2000 (= MM 27): 31–53. 1339. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 99–138. 1341. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 106): 125–139. 1342. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 278–295. 1343. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 47): 290–316. 1345. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. III. Maqàßid al-falàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 1–62. 1345/ Before and After Avicenna. Proceedings of the First Conference of the 1. Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003. = ISPT 52. 1345/ Beheshti, Ahmad. The Necessary Being’s Knowledge in Mullà 2. Íadrà’s View. Mulla Sadra and Transcendent Philosophy (2001) II: 289–315 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 307–329]. 1348/ Behloul, Samuel-Martin. Ibn Óazms Evangelienkritik. Eine method1. ische Untersuchung. Leiden, Boston, Köln; 2002. = ISPT 50. Rev.: JAOS 2004; 124: 115–117 (G. Said Reynolds).

belo ‒ bertolacci 1359/ 1. 1359/ 2. 1367/ 1. 1369– 1371. 1382.

1383/ 1. 1425. 1429. 1432/ 0.0. 1432/ 0.1.

1432/ 0.2. 1432/ 0.3.

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Belo, Catarina. Ibn Sìnà on Chance in the Physics of A“-”ifà". Interpreting Avicenna: Science and Philosophy in Medieval Islam: 25–41. Ben Aziza, Hmaied. Hegel et l’Islam. Les intellectuels en Orient musulman. Statut et fonction. Édité par Floréal Sanagustin. Cairo; 1999: 127–135. Benmakhlouf, Ali. Averroes. Paris; 2000. Contains the following chapters: I. Philosophie andalouse; II. Programme religieux et réalisation philosophique; III. La logique; IV. Sentir, imaginer, concevoir; V. Interpréter.

Bensa'ìd, Sa'ìd is identical with Bansa'ìd, Sa'ìd, listed 1231 and 1232. The text is also edited, together with Persian translation, by Mehdi Mohaghegh. Teheran; 1999. = Wisdom of Persia. 48. Berjak, Rafique; Iqbal, Muzaffar. Ibn Sìnà – Al-Bìrùnì Correspondence. Islam & Science. Sherwood Park, AB; 2003; 1/1: 91–98; 1/2: 253–260; 2004; 2–1: 57–62. Add: 1971; 39: 278–320 [ J]. Cancel: 1967; 35: 318–334 [ J]. Bertolacci, Amos. Albert the Great and the Preface of Avicenna’s Kitàb Al-”ifà". Avicenna and His Heritage (2002): 131–152. Bertolacci, Amos. Le citazioni implicite testuali della Philosophia prima di Avicenna nel Commento alla Metafisica di Alberto Magno: analisi tipologica. Documenti e studi sulla tradizione filosofica medievale. Turnhout. 2001; XII: 179–274. Bertolacci, Amos. The Doctrine of Material and Formal Causality in the “Ilàhiyyàt” of Avicenna’s “Kitàb alShifà"”. Quaestio 2002; 2 (2003): 125–154. Bertolacci, Amos. From Al-Kindì to Al-Fàràbì: Avicenna’s Progressive Knowledge of Aristotle’s Metaphysics According to His Autobiography. ArScPh 2001; 11: 257–295. Bertolacci, Amos. On the Arabic Translations of Aristotle’s Metaphysics. ArScPh 2005; 15: 241–275. Bertolacci, Amos. The reception of Book B (Beta) of Aristotle’s Metaphysics in the Ilàhìyàt of Avicenna’s Kitàb A“-”ifà". Interpreting Avicenna: Science and Philosophy in Medieval Islam: 157–174.

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bertolacci ‒ bìdhindì

1432/ Bertolacci, Amos. La ricezione del libro G della Metafisica 3. nell’Ilàhiyyàt del Kitàb Al-”ifà" di Avicenna. Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale Roma, 19–20 ottobre 2001. A cura di Vincenza Celluprica e Cristina D’Ancona, con la collaborazione di Riccardo Chiaradonna. Napoli; 2004 (= Elenchos. XL): 173–210. 1432/ Bertolacci, Amos. Some Texts of Aristotle’s Metaphysics in 4. the Ilàhiyyàt of Avicenna’s Kitàb A“-”ifà". Before and After Avicenna. Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 25–47. 1432/ Bertolacci, Amos. The Structure of Metaphysical Science in 5. the Ilàhiyyàt (Divine Science) of Avicenna’s Kitàb al-Shifà" (Book of the Cure). In: Documenti e Studi Sulla Tradizione Filosofica Medievale. 2002; XIII: 1–69. 1432/ Bertolacci, Amos. “Subtilius speculando”. Le citazioni della 6. Philosophia prima di Avicenna nel Commento alla Metafisica di Alberto Magno. Documenti e studi sulla tradizione filosofica medievale. Turnhout; 1998; IX: 261–339. 1436/ Bhajiwalla, R.P. Maulana Shibli & Umar Khayyam being a bio1. graphical sketch of the famous Oriental Scholar, the late Shumsùl-Ùlemà Maùlànà Shibli No"màni, and a faithful translation of his Review of 'Umar Khayyàm’s poems and philosophy, from his well-known Urdu work “Sher-ùl-'Ajam” Vol. I, pp. 225–261. With a foreword by Jivani Jamshedji. Surat; 1932. 1441/ -Bìbliyùghràfiyà al-falsafiyya al-'arabiyya. II: al-Bìbliyùghràfiyà al1. 'arabiyya 'an al-fikr al-falsafì fì l-Islàm. I'dàd: Nàdjì Óusayn, NaΩla al-Djubùrì, Ya˙yà al-Mashhadànì, Bàsima al-Shimrì. Baghdad; 2000. Ch. 1 (pp. 6–34): Arabic monographs on sufism; ch. 2 (pp. 36–85): Arabic monographs on 'ilm al-kalàm (including a few translations from European languages: pp. 84f.); Ch. 3 (pp. 87–137) Arabic monographs on falsafa.

1442/ Bìdhindì, Mu˙ammad. The Study and Analysis of the Rela1. tion between “Man” and “Universe” in the Philosophy of Mulla Sadra. Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 11: 3–14.

biesterfeldt ‒ bin bakar 1458/ 2.

1458/ 3.

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1465/ 2.

1466/ 1.

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41

Biesterfeldt, Hans Hinrich. Kommunikation durch Übersetzung: Ziele und Methoden der griechisch-arabischen Übersetzungen des 9. Jahrhunderts. Kommunikation durch Zeichen und Wort. Stätten und Formen der Kommunikation im Altertum. IV. Ed. Gerhard Binder, Konrad Ehlich. Trier; 1995 (= Bochumer Altertumswissenschaftliches Colloquium. 23): 137–192. Biesterfeldt, Hans Hinrich. Medieval Arabic Encyclopedias of Science and Philosophy. The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 77–98. [sciences, division of and encyclopedias -'Àmirì, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn alRàzì]. Reprinted in Gutas, Dimitri. Greek Philosophers in the Arabic Tradition (2000), nr. XII. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 243–276. Bijli, S.M. Early Muslim Mystics and Philosophers. Delhi; 2000.

Includes chapters on Kindì, Fàràbì, Ibn Rushd, Ibn 'Arabì, Ibn Sìnà, Suhrawardì (al-Maqtùl), 'Umar Khayyàm, Nàsir-i Khusraw, Naßìr al-Dìn al-ˇùsì, Ghazzàlì, Djalàl al-Dìn al-Dawwànì, Óusayn Wà'iΩ al-Kàshifì. Based on secondary literature.

Billheimer (Bilheimer), Martin. Essay on Certain Illuminations of Mullà Íadrà (Íadr al-Dìn Mu˙ammad alShìràzì). Mulla Sadra and Transcendent Philosophy (2001) II: 167–174. The thesis is now printed as: Bakar, Osman. Classification of Knowledge in Islam. A Study in Islamic Philosophies of Science. Foreword by Seyyed Hossein Nasr. Cambridge; 1998. (Rev. by Adris Samawi Hamid in Middle East Studies Association Bulletin 36/2, 2003, pp. 206f.). – Further publications by this author are listed under Bakar, Osman.

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bin borhan ‒ bizzarri

1467/ 0.

Bin (b.) Borhan, Joni Tamkin. Sumbangan Ibn Khaldùn dalam pemikiran ekonomi Islam dan relevensinya dengan permasalahan ekonomi semasa. Afkàr. Jurnal Akidah & pemikiran Islam. Journal of 'Aqîdah & Islamic Thought. Universiti Malaya (Kuala Lumpur) 1, 2000: 155–176. 1467/ Bin Hamat, Mohd Fauzi. Beberapa pengamatan Ibn Hazm 1. (m. 456h/1063m) terhadap mantik Greek dari sudut akidah Islam: Tumpuan Kepada perbahasan Al-Tasawwurat. Jurnal Usuluddin. Journal of Usuluddin 8, Kuala Lumpur 1998: 51–66. 1467/ Bin Hamat, Mohd Fauzi. Penghasilan karya sintesis antara 2. mantik dan Ußùl Al-Fiqh: rujukan kepada Kitàb AlMustaßfà min 'ilm Al-Ußùl, karangan Al-Imàm Al-Ghazzàlì (m. 505h./1111m.), Afkàr. Jurnal Akidah & pemikiran Islam. Journal of 'Aqîdah & Islamic Thought. Universiti Malaya (Kuala Lumpur) 1, 2000: 123–138. 1470/1. Bin Omar, Mohammed Nasir. 1470/ Bin Omar, Mohammed Nasir. Preliminary Remarks on Greek 2. Sources of Muslim Ethics: Miskawayh’s Experience. IslQ 1997; 41: 270–283. – Also in Hamdard Islamicus 2000; 23/3: 53–56 (“Preliminary Remarks on Christian Sources of Muslim Ethics: Miskawayh’s Experience”). Different from item 1471.

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blachère ‒ blochet 1490.

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Reprinted in: Ibn Sà'id al-Andalusì (d. 462/1070) and Ibn alQif†ì (d. 646/1248). Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 3): 1–5. Black, Antony. The History of Islamic Political Thought. From the Prophet to the Present. Edinburgh; 2001. Black, Deborah L. Aesthetics in Islamic Philosophy. Routledge Encyclopedia of Philosophy. 1998; I: 75–79. Black, Deborah. Conjunction and the Identity of Knower and Known in Averroes. Medieval Islamic Thought. Ed. by Th.-A. Druart. Washington; 1999 (= American Catholic Philosophical Quarterly. LXXIII): 159–184. Black, Deborah. Imagination and Estimation: Arabic Paradigms and Western Transformations. Medieval Arabic Philosophy and the West. Ed. Thérèse Bonin. Dordrecht/ Boston/London; 2000 (= Topoi. 1.): 59–75. Black, Deborah L. Knowledge ('ilm) and Certitude ( yaqìn) in al-Fàràbì’s Epistemology. ArScPh 2006; 16: 3–9. Black, Deborah L. Logic in Islamic Philosophy. Routledge Encyclopedia of Philosophy 1998; V/5: 706–713. Black, Deborah L. Mental Existence in Thomas Aquinas and Avicenna. MS 1999; 61: 45–79. Black, Deborah L. Traditions and Transformations in the Medieval Approach to Rhetoric and Related Linguistic Arts. L’enseignement de la philosophie au XII e siècle: autour du “Guide de l’étudiant” du ms. Ripoll 109. Actes du colloque international. Ed. avec un complément d’études et de textes par Claude Lafleur. Turnhout; 1997 (= Studia artistarum. 5): 233–254. Blasberg, Ralf. El averroísmo según el tratado De tempore de Alberto Magno. Averroes y los averroísmos. (1999): 267–275. Blochet, Edgar. Les sources orientales de la Divine Comédie. Paris; 1901. = Les littératures populaires de toutes les nations. 41. = Reprinted in: Dante and Islam. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 119): 1–225.

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blochet ‒ bolay Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 8): 377–383. Bobzin, Hartmut. “Das Siegel der Propheten”. Maimonides und das Verständnis von Mohammeds Prophetentum. The Trias of Maimonides. Jewish, Arabic, and Ancient Culture of Knowledge. Ed. by Georges Tamer. Berlin, New York; 2005 (= Studia Judaica. 30): 289–306. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. I. Tahàfut alfalàsifa. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 51): 1–126. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 111): 165–355. – A Turkish translation (Islam’da Felsefe Tarihi, by Yaßar Kutluay) appeared in 1960 in Ankara. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 213–215. Reprinted in: Papers on Various Topics in Islamic Philosophy. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 114): 255–259. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 187–212. Boggess, William F. Hermannus Alemannus’s Rhetorical Translations. Viator. Medieval and Renaissance Studies. Berkeley-Los Angeles-London; 1971; 2: 227–250. Bolay, Süleyman Hayri. Bediuzzaman’s View of Philosophy. Third International Symposium on Bediuzzaman Said Nursi. The Reconstruction of Islamic Thought in the Twentieth Century and Bediuzzaman Said Nursi. Istanbul; 1995: 24–279.

bonadeo ‒ borrmans 1557

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Bonadeo, Cecilia Martini. VS ERVMENON: Alcune interpretazioni di Metaph. L 7. Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale Roma, 19–20 ottobre 2001. A cura di Vincenza Celluprica e Cristina D’Ancona, con la collaborazione di Riccardo Chiaradonna. Napoli; 2004 (= Elenchos. XL): 211–243. → also Martini Bonadeo. Bonebakker, S.A. (ed., introd.). The Kitàb Naqd Al-”i'r of Qudàma B. ]a'far Al-Kàtib Al-Ba©dàdì. Leiden; 1956. = Publications of the “De Goeje” Fund. 17. Bonin, Thérèse. The Emanative Psychology of Albertus Magnus. Medieval Arabic Philosophy and the West. Ed. Thérèse Bonin. Dordrecht/Boston/London; 2000 (= Topoi. 1.): 45–57. Bonino, Serge-Thomas. Averroès chez les latins. Vues cavalières sur la reception d’Averroès dans la scolastique latine médiévale. L’actualité d’Averroès: 21–32. Bonmariage, Cécile. Elements pour la compréhension de la notion de tashkìk chez Mullà Íadrà. Mulla Sadra and Transcendent Philosophy (2001) II: 127–146 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 163–183]. Bonmariage, Cécile. L’intellection comme identification. Mullà Íadrà vs. Avicenne. Avicenna and His Heritage (→ 991/1): 99–112. Bonner, Michael. The Kitàb Al-Kasb Attributed to AlShaybànì: Poverty, Surplus, and the Circulation of Wealth. JAOS 2001; 121: 410–427. Reprinted in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 104): 55–70. Borrmans, Maurice. Note sur l’observation de la nature et son utilisation chez Abù Hamid Muhammad Al-Ghazàlì. IBLA 1958; 21: 117–152. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 327–362.

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borrmans ‒ bouyges An Arabic translation by 'Àdil Zu'aytir appeared in 1984 in Beirut. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 54): 327–367. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 72): 287–308. Bouyges, Maurice. Attention à “Averroista”. Revue du moyen âge latin. Paris. 1948; 4: 173–176. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 72): 273–276. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 248–265. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. III. Parva Naturalia, De Partibus Animalium, Physica, Metaphysica, and Ethica. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 99): 207–214. Bouyges, Maurice. La Métaphysique d’Aristote chez les Latins du XIIIe siècle. Connurent-ils le Prooemium d’Averroès (m. 1198) à son commentaire du livre Lambda? Revue du moyen âge latin. Paris; 1948; 4: 279–281. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 72): 277–279.

bouyges ‒ brague 1595.

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Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 72): 281–285. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 109–118. Part V and VI and “Additions et corrections à la Note V” are reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut at-Tahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 1–60. Part VII is reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 1–22. Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110): 281–303. Böwering, Gerhard. The Concept of Time in Islam. Proceedings of the American Philosophical Society. Philadelphia; 1997; 141/1: 55–66. Brague, Rémi. Maïmonide: Traité d’éthique. (“Huit chapitres”). Traduit de l’arabe, avec une introduction et des notes. Paris; 2001. Other editions and translations are mentioned in Brague p. 21. The Arabic text (in Hebrew letters) is based on the edition by Maurice Wolff (2nd ed. Leiden 1903 [1st ed. 1863], which is reprinted in: Mùsà Ibn Maymùn (Maimonides) (d. 601/1204).

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brague ‒ brock Two Philosophical Writings on Ethics and Metaphysics being Thamàniyat fußùl and al-Muqaddimàt al-khams wa-l-'ishrùn fì ithbàt wujùd Allàh. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000. = PInHAIS.IP 120): 1–152.

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1705. 1706.

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Martí. Pensamiento medieval hispano: Homenaje a Horacio Santiago-Otero. Ed. M. Soto Rábanos. Madrid; 1998: 973–992. Burnett, Charles. Euclid and Al-Fàràbì in Ms. Vatican, Reg.Lat. 1268. Words, Texts and Concepts Cruising the Mediterranean Sea: 411–436. Burnett, Charles. The Institutional Context of Arabic-Latin Translations of the Middle Ages: A Reassessment of the ‘School of Toledo. CIVICIMA. Études sur le vocabulaire intellectuel du moyen âge. Brepols. 1995; VIII (= Vocabulary of Teaching and Research Between Middle Ages and Renaissance. Proceedings of the Colloquium London, Warburg Institute, 11–12 March 1994. Ed. by Olga Weijers): 214–235. Burnett, Charles. The Introduction of Arabic Learning into England. London 1997. = The Panizzi Lectures. 1996. Burnett, Charles. John of Seville and John of Spain: A mise au point. BPhM 2002; 44: 59–78. Burnett, Charles. Magister Iohannes Hispanus: Towards the Identity of a Toledan Translator. Comprendre et maîtriser la nature au moyen âge. Mélanges d’histoire des sciences offerts à Guy Beaujouan. Genève; 1994 (= École Pratique des Hautes Études – IVe section. Sciences historiques et philologiques. V: Hautes Études Médiévales et Modernes. 73): 425–436. Read “Master Theodore”. Italian version (“Michele Scoto e la diffusione della cultura scientifica”) in: Federico II e le scienze. Ed. Pierre Toubert and Agostino Paravicini Bagliani. Palermo; 1994: 371–394. Burnett, Charles. Petrarch and Averroes: An episode on the history of Poetics. The Medieval Mind. Hispanic Studies in Honour of Alan Deyermond. Ed. by Ian MacPherson and Ralph Penny. London; 1997 (= reprinted 1999): 49–56. Burnett, Charles. The Second Revelation of Arabic Philosophy and Science: 1492–1562. Islam and the Italian Renaissance. Ed. by Ch. Burnett and Anna Contadini. London; 1999 [= Warburg Institute Colloquia. 5]: 185–198. Burnett, Charles. The Strategy of Revision in the ArabicLatin Translations from Toledo: The Case of Abù

52

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1710/ 3.

1710/ 4.

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burnett ‒ burrell Ma'shar’s On the Great Conjunctions. → 8694/1. Les traducteurs au travail. (2001): 51–113. Burnett, Charles. Translating from Arabic into Latin in the Middle Ages: Theory, Practice, and Criticism. Éditer, traduire, interpréter: essais de méthodologie philosophique par P.W. Rosemann, C. Rutten [etc.]. Sous la direction de Steve G. Lofts et Philipp W. Rosemann. LouvainParis; 1997 (= Philosophes médiévaux. XXXVI): 55–78. Burnett, Charles. The Translation of Arabic Science Into Latin: A Case of Alienation of Intellectual Property? Bulletin of the Royal Institute for Inter-Faith Studies 4, no. 1, 2002: 145–157. Burnett, Charles; Mendelsohn, Andrew. Aristotle and Averroes on Method in the Middle Ages and Renaissance: The “Oxford Gloss” to the Physics and Pietro D’Afeltro’s Expositio Proemii Averroys. Method and Order in Renaissance Philosophy of Nature. The Aristotle Commentary Tradition. Ed. by Daniel A. Di Liscia; Eckhard Kessler; Charlotte Methuen. Aldershot, Brookfield, USA, Singapore, Sydney; 1997: 53–111. Burnett, Charles; Zonta, Mauro. Abù Mu˙ammad 'Abdallà Ibn Ru“d (Averroes junior), On Whether the Active Intellect Unites with the Material Intellect whilst it is Clothed with the Body. A Critical Edition of the Three Extant Medieval Versions, together with an English Translation. AHDL 2000; 67: 295–335. Burrell, David B. Al-Ghazali on Created Freedom. Medieval Islamic Thought. Ed. by Th.-A. Druart. Washington; 1999 (= American Catholic Philosophical Quarterly. LXXIII): 135–157. Burrell, David B. The Challenge to Medieval Christian Philosophy Relating Creator to Creatures. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002: 202–214. Burrell, David B. Thomas Aquinas (1225–1274) and Mullà Íadrà Shìràzì (980/1572 – 1050/1640) and the Primacy of esse/wujùd in Philosophical Theology. Journal of Religious Thought: A Quarterly Journal of Shiraz University. 2000. 1/2: 3–22 [English section].

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53

Also in Medieval Philosophy and Theology 8, 1999, 207–219 and in Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 195–208. Burujirdi (Brujirdi), Mustafa. The Impact of the Quran in the Development of the Transcendent Philosophy. Mulla Sadra and Transcendent Philosophy (2001) II: 397–407 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 453–460]. Busi, Giulio. La gnomologia greca nella tradizione ebraica medievale. Autori classici in lingue del vicino e medio oriente (2001): 3–8. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 8): 165–173. Butterworth, Charles. Alfarabi, The Political Writings. Selected Aphorisms and Other Texts. Translated and Annotated. Ithaca and London; 2001. Review: JAOS 123, 2003, 244 ( J.S. Parens).

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1728.

Butterworth, Charles. Averroes and the Opinions Common to all Philosophical Investigations or what no one can ignore. Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 11–21. Also in: The Existential Horizon of Averroes’s Thought: Acts of the International Conference Commemorating the Eighth Centenary of Averroes’s Death, Marrakesh, 12–15 December, 1998. Ed. Muhammad al-Mesbahi. Rabat: Moroccan Academy of Philosophy. 2001: 25–35. Arabic version: Ibn Rushd, Faylasùf al-Sharq wa al-Gharb: Fì l-Dhikrà al-Mi"awiyya al-Thàmina li-Wafàtihi. Ed. Miqdàd 'Arafa-Mensia. Tunis; 1999. Vol. 1: 59–74. – French summary: Actualité d’Averroès: Colloque du huitième centenaire. Comptes rendus by Mokdad Arfa-Mensia. Tunis: Académie tunisienne Beït al-Hikma. 2001: 102–106. Review: IJMES 1988; 20: 126–128 (Fauzi M. Najjar).

54 1729. 1729/ 1.

1731/ 1.

1737/ 1.

1740/ 1. 1741/ 1. 1750/ 1.

1764/ 1.

butterworth‒ cabanelas Review by R.C. Taylor in IJMES 17, 1985, 567–568. Butterworth, Charles. Averroes on Law and Political WellBeing. Enlightening Revolutions: Essays in Honor of Ralph Lerner. Ed. Svetozar Minkov; Stéphane Douard. Lanham, MD. 2005: 21–28. Butterworth, Charles (ed., transl.). Averroës, the Book of the Decisive Treatise Determining the Connection Between the Law and Wisdom and Epistle Dedicatory. Translation, with introduction and notes. Provo, Utah; 2001. Butterworth, Charles. The Essential Accidents of Human Social Organization in the Muqaddima of Ibn Khaldùn. The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 443–467. Butterworth, Charles. Finding First Principles, Possibility or Impasse? Words, Texts and Concepts Cruising the Mediterranean Sea: 211–222. Butterworth, Charles. In What Sense is Averroes an Encyclopedist? The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 99–119. Butterworth, Charles. The Political Teaching of Avicenna. Medieval Arabic Philosophy and the West. Ed. Thérèse Bonin. Dordrecht/Boston/London; 2000 (= Topoi. 1.): 35–44. A German version was published in → Pipers Handbuch der politischen Ideen (1993) [→ nr. 1751]: 141–156 (notes 171f.). Butterworth, Ch.; Burrell, D.B.; Gaffney, P.: Georges Chehata Anawati (1905–1994). Medieval Scholarship. Biographical Studies on the Formation of a Discipline. 3: Philosophy and the Arts. Ed. by Helen Damico with Donald Fennema and Karmen Lenz. New York and London; 2000: 131–142. S. also Butterworth: Anawati, Georges Chehata. Encyclopedia of the Modern Middle East and North Africa. Second Edition. Ed. Philip Mattar, Charles E. Butterworth, Neil Caplan, Michael R. Fischbach, Eric Hooglund, Laurie King-Irani, Don Peretz, and John Ruedy. New York; 2004; 1: 194–195.

1770.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-

butterworth ‒ calverley

1771.

1772.

1776.

1777.

1778.

1779/ 1.

1782/ 1.

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Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 269–286. Reprinted in: Ibn Sab'ìn 'Abdal˙aqq ibn Ibràhìm (d.c. 668/1269) and his philosophical correspondence with the emperor Frederick II. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 80): 373–406. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 112): 327–373. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 359–371. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 229–268. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 331–357. Cadafaz de Matos, Manuel. Giovanni Pico, o cultur de línguas orientais, o averroista e a sua epistolografia. No v centenário da 1.a ediçào dos opera omnia do Mirandulano. BAEO 1996; 32: 31–68. Callatay, Godefroid de. L’épître XXXVI (Sur les révolutions et les cycles”) des Ikhwàn Al-Íafà". Le ciel dans les civilisations orientales. Heaven in the Oriental Civilizations. Ed. C. Cannuyer, F. Mawet, J. Ries. Bruxelles, LouvainLa-Neuve, Leuven; 1999 (= Acta Orientalia Belgica XII): 161–166. Calverley, Edwin E.; Pollock, James W. (transl.). Nature, Man and God in Medieval Islam. 'Abd Allah Baydawi’s text Tawali' al-Anwar min Matali' al-Anzar, along with Mahmud Isfahani’s commentary Matali' al-Anzar, Sharh

56

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calverley ‒ campanini Tawali' al-Anwar. I.II. Leiden, Boston, Köln; 2002 [2001]. = ISPT XLV. The Arabic text by Bay∂àwì is now available in an edition by 'Abbàs Sulaymàn. Beirut/Cairo; 1991. The Cambridge Companion to Arabic Philosophy. Ed. by Peter Adamson, Richard C. Taylor. Cambridge; 2005. Contains, after an introduction by P. Adamson and R.C. Taylor, the following chapters: Cristina d’Ancona, Greek into Arabic: Neoplatonism in translation. – P. Adamson: Al-Kindì and the reception of Greek philosophy. – D.C. Reisman: Al-Fàràbì and the philosophical curriculum. – P.E. Walker: The Ismà'ìlìs. – R. Wisnovsky: Avicenna and the Avicennian Tradition. – M.E. Marmura: Al-Ghazàlì. – J. Puig Montada: Philosophy in Andalusia: Ibn Bàjja and Ibn ˇufayl. – R.C. Taylor: Averroes: religious dialectic and Aristotelian thought. – J. Walbridge: Suhrawardì and Illuminationism. – Sajjad H. Rizvi: Mysticism and philosophy: Ibn 'Arabì and Mullà Íadrà. – T. Street: Logic. – Ch. E. Butterworth: Ethical and political philosophy. – Marwan Rashed: Natural philosophy. – D.L. Black: Psychology: soul and intellect. – Th.-A. Druart: Metaphysics. – S. Harvey: Islamic philosophy and Jewish philosophy. – Ch. Burnett: Arabic into Latin: the reception of Arabic philosophy into Western Europe. – Hossein Ziai: Recent trends in Arabic and Persian philosophy.

1785/ 3. 1789/ 2. 1793/ 1. 1794/ 1.

The Cambridge Companion to Medieval Jewish Philosophy. Ed. by Daniel H. Frank and Oliver Leaman. Cambridge; 2003. Campanini, Massimo. Averroè Lettore di Aristotele: un problema politico? Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 35–47. Campanini, Massimo. Introduzione alla filosofia islamica. Roma, Bari; 2004. = Biblioteca di Cultura Moderna. 1169. Campanini, Massimo (ed.). Studies on Ibn Khaldùn. Diràsàt 'an Ibn Khaldùn, al-Muqaddima. Foreword by Oliver Leaman. Monza – Milano: Polimetrica; 2005. Contains the following articles: Campanini, Massimo: Ibn Khaldûn: la Muqaddima, la storia, la civiltà, il potere (pp. 9–48). Hanafî, Hasan: The Muqaddima of Ibn Khaldûn: a contemporary reading (pp. 49–73, in Arabic). Francesca, Ersilia: Ibn Khaldûn: e la “Ricchezza delle Nazioni”. Lo sviluppo economico secondo la Muqaddima (pp. 75–99). Ahmad, Zaid: Ibn Khaldûn’s approach in civilisational studies (pp. 101–122).

campanini ‒ carra

57

Turroni, Giuliana: Ibn Khaldûn: penseur classique de l’islam laïque (pp. 123–144). Mzoughi, Mohamed: Ibn Khaldûn and philosophy: a critical approach (pp. 145–179, in Arabic). Forte, Francesca: Per una nuova storiografia khalduniana (pp. 181–199).

1797/ 1. 1801/ 1.

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Canone, Eugenio. Giordano Bruno Lettore di Averroè. Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 211–247. Capezone, Leonardo. Memoria e lunga durata: dall’umanesimo dello ps. Ibn al-Muqaffa' alla scienza dello ps. ]àbir Ibn Óayyàn. Religion versus Science in Islam (→ 7459/1): 443–459. Capezzone, L. La trasmissione del sapere nell’Islam medievale. Presentazione di B. Scarcia Amoretti. Roma; 1998. Without annotations; contains on pp. 210–240: “Nota bibliografica”.

1809.

1811.

Add from entry nr. 9011: Review in ZDMG 61, 1907, 236–239 (M. Horten). The chapters VI–X discuss Ibn Sìnà’s logic, physics, psychology, metaphysics and mysticism. Supplement from entry nr. 9012: Muséon 18, 1899, 143–157; 274–308; 400–408; N.S. 1, 1900, 346–379 [no more published]. – Note: Contains a French translation of Ghazzàlì, Tahàfut al-falàsifa, Mas"ala 1–4 (= ed. Bouyges 3–142).

1813. 1813/ 1.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. I. Tahàfut al-falàsifa. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 51): 127–221. An Arabic translation by 'Àdil Zu'aytir appeared in Beirut 1984 (2nd print). Carra de Vaux, B. La ˚açìda d’Avicenne sur l’âme. JA. 9. sér., t. 14, 1899, pp. 157–173. – Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 30): 177–193.

58

carra ‒ castillejo corraiz Note (→ nr. 9013): Contains an edition of Ibn Sìnà, al-Qaßìda al-'ayniyya, with a commentary attributed to an unknown scholar (“'Abd al-Ra˙màn al-Íùfì”, not identical with the astronomer, who died 376/986).

1814/ 1.

1818/ 1. 1818/ 2.

1828/ 1. 1828/ 2.

Carra de Vaux, Bernard. La philosophie illuminative (Hikmet el-ichraq), d’après Suhrawerdi Meqtoul. JA 9e série, t. 19: 63–94. Reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash (d. 587/1191). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 90): 1–32. Carusi, Paola. Filosofia greca e letteratura nel Mà" al-waraqì di Ibn Umail al-Tamìmì (X secolo). Aristotle e Alessandro di Afrodisia nella tradizione araba (2002): 233–256. Carusi, Paola. Génération, corruption et transmutation. Embryologie et cosmologie dans l’alchimie islamique au Xe siècle. L’alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe. Sous la direction de Cristina Viano. Paris; 2005: 171–187. Cassarino, Mirella. L’aspetto morale e religioso nell’opera di Ibn al-Muqaffa'. Soveria Mannelli (Catanzaro); 2000. = Medioevo Romanzo e Orientale. Studi. 11. Cassarino, Mirella. Traduzioni e traduttori arabi dall’VIII all’XI secolo. Roma; 1998. Contains the following chapters: Parte I: La storia. I. L’espansione araba e la conquesta culturale del mondo greco e indo-iranico; II. I centri dell’attivita di traduzione: Il Bayt Al-Óikma, le biblioteche private e gli altri circoli; III. Traduzioni e traduttori: 1. La filosofia greca e le scienze; 2. La tradizione indo-persiana. Parte II: Le idee. I. Corano e traduzione; II. Óunayn Ibn Is˙àq: Il moto ermeneutico della traduzione; III. Lo scrittore Al-]à˙iΩ teorico della traduzione; IV. Abù’l-flayr Ibn Suwàr; V. I metodi della traduzione: La testimonianza di Aß-Íafadì; VI Al-Kindì e il dizionario dei termini filosofici; VII. Mattà Ibn Yùnus e As-Sìràfì: Grammatica, logica e traduzione; VIII. Il filosofo Al-Fàràbì e la denominazione. Conclusioni. Bibliografia [incomplete].

1829/ 1.

Castillejo Corraiz, M. Averroes. El aquinatense islamico. Córdoba; 2000.

castillejo corraiz ‒ cheikho 1829/ 2. 1837/ 1.

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Castillejo Corraiz, M. Las pruebas de la existencia de Dios en el pensamiento de Averroes. Córdoba; 1998. Cerulli, Enrico. Dante e l’Islam. And. 1956; 21: 229–253. = Reprinted in: Dante and Islam. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 119): 361–385. Ceylan, Yasín. Theology and Tafsìr in the Major Works of Fakhr Al-Dìn Al-Ràzì. Kuala Lumpur; 1996. Note: Originally a thesis defended in 1980 in Edinburgh.

1840/ 2. 1846.

1848. 1855/ 1.

Chabane, Djamel. La pensée de l’urbanisation chez Ibn Khaldùn (1332–1406). Paris-Montréal; 1998. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut at-Tahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 87–141. Chalane → Sha˙làn Charnay, Jean-Paul. Regards sur l’Islam, Freud, Marx, Ibn Khaldun. Paris; 2003. On Ibn Khaldùn pp. 13–115, not annotated.

1862/ 1.

1863.

1867.

1868.

Cheddadi, Abdesselam. La tradition philosophique et scientifique gréco-arabe dans la Muqaddima d’Ibn Khaldùn. The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 469–497. Read “Atharàn li-Aris†ù”. – Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 107): 46–60. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 30): 195–207. Reprinted in: Óunain ibn Is˙àq (d. 260/873). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 17): 235–243.

60 1875.

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chelhot ‒ christ Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 175–266. Chenu, M.-D. Les études de philosophie médiévale. Paris; 1939. = Philosophie. Chronique annuelle publiée par l’Institut International de Collaboration Philosophique. Rédaction: Raymond Bayer. III. Contains on pp. 33–41 (“Philosophie arabe”) a survey of some publications and their contents, including philosophical terms discussed in Encyclopédie de l’Islam (1st edition).

1887/ 1.

1890/ 1. 1895/ 1.

1907.

1908.

Chin Chung, Li. al-Falsafa al-'arabiyya al-islàmiyya wa-lfalsafa al-ßìniyya al-kunfùshiyùniyya – al-tashàbuh wal-tafà'ul baynahumà. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 472–459 (= Arabic section pp. 33–46). Chittick, William C. The Heart of Islamic Philosophy. The Quest for Self-Knowledge in the Teachings of Af∂al al-Dìn Kàshànì. Oxford; 2001. Chittick, William C. The Pertinence of Islamic Cosmology: Reflections on the Philosophy of Af∂al al-Dìn Kàshànì. Mulla Sadra and Transcendent Philosophy (2001) II: 529–542. – Also in: Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 274–283. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 70): 173–221. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. IV. Ibn Rushd and his Doctrine of the Intellect. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 65): 231–296.

çihan ‒ colville

61

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Çihan, A. Kamil. Ibn Sina ve Gazali’de bilgi problemi. Istanbul; 1998.

1916.

Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 47): 243–254. Codera, Francisco. El filósofo autodidacto de Abentofail. Boletín de la Real Academia de la Historia (Madrid). 1901; 38: 5–8. Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 79): 19–22. Colish, Marcia L. Medieval Foundations of the Western Intellectual Tradition 400–1400. New Haven and London; 1997. Colmo, Christopher. Alfarabi on the Prudence of Founders. RP 1998; 60: 719–741. Colmo, Christopher. Breaking with Athens. Alfarabi as Founder. Lanham, Boulder, New York, Toronto, Oxford; 2005.

Not seen.

1916/ 1.

1921/ 1. 1926/ 1. 1926/ 2.

Chapters 5 and 6 are a revision of Colmo, Theory and Practice (→ nr. 1927) and Colmo, Alfarabi on the Prudence (→ nr. 1926/1).

1927/ 1. 1929/ 1.

Colombo, Valentina. Íifah e Óàl: Teorie dell’unicità divina nel pensiero Mu'tazila. Milano; 2000. The Columbia History of Western Philosophy. Ed. by Richard H. Popkin. New York; 1999. Ch. 2 (Medieval Islamic and Jewish Philosophy) contains contributions by A.L. Ivry (149–153: Jewish and Early Muslim Neoplatonism), Thérèse-Anne Druart (153–157: Abù Nasr Muhammed al-Faràbì), M.E. Marmura (157–163: Avicenna), James Naify (163–170: Al-Ghazàlì), Fadlou Shehadi (170–172: Philosophical Mysticism in Islamic Thought), A.L. Ivry (183–188: Averroës), A.L. Ivry (196–200: Jewish Averroism).

1929/ 2.

Colville, Jim (transl.). Two Andalusian Philosophers. The Story of Hayy Ibn Yaqzan by Abu Bakr Muhammad Ibn Yaqzan and The Definitive Statement by Abu’l-Walid Muhammad ibn Rushd. Translated from the Arabic with an introduction

62

1930/ 1. 1935/ 1.

1944.

1947. 1964.

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colville ‒ corbin and notes. London and New York; 1999. = The Kegan Paul Arabia Library. (Contains an English translation of Ibn ˇufayl, Óayy Ibn YaqΩàn and of Ibn Rushd, Faßl al-maqàl). A Companion to World Philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999). Conrad, L.I. Varietas syriaca: Secular and Scientific Culture in the Christian Communities of Syria after the Arab Conquest. After Bardaisan. Studies on Continuity and Change in Syriac Christianity in Honour of Professor Han J.W. Drijvers. Ed. by G.J. Reinink and A.C. Klugkist. Leuven; 1999 (= OLA 89): 85–105. Page 190, l. 9 read Djùzadjànì. The French original (Avicenne et le récit visionnaire, TehranParis; 1954) is republished in 1999 in Lagrasse, with new pagination, actualized notes, and with Latin transliteration of Arabic and Persian quotations; it excludes the Arabic text of Ibn Íìnà’s Óayy Ibn YaqΩàn and contains only the Persian text of the commentary (attributed to Djùzadjànì) on Ibn Sìnà’s Qißsat Óayy Ibn YaqΩàn (reprinted from the original publication at the end of the book). Rev.: IJMES 2, 1971, 278–290 (L.E. Goodman). Reprinted in: Mollà Íadrà Shìràzì (d. 1050/1640) and his School. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 93): 235–267. A Spanish translation by María Tabuyo and Agustín López (El hombre de luz en el sufismo iranio) appeared in 2000 in Madrid. An English translation by Joseph Rowe appeared in 1998 in Berkeley, California: Henry Corbin, The Voyage and the Messenger. Iran and Philosophy. Reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash (d. 587/1191). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 90): 127–179.

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crone ‒ cruz hernández Crone, Patricia. Al-Fàràbì’s Imperfect Constitutions. The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 191–228. Crone, Patricia. God’s Rule. Government and Islam. New York; 2004. Includes chapters on the Persian and the Greek tradition, the Ismailis and the Sunnis.

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Crone, Patricia. What was Al-Fàràbì’s ‘Islamic’ Constitution? Arabica 2003; 50: 306–321. Crow, Karim Douglas. Between Wisdom and Reason. Aspects of 'Aql (Mind – Cognition) in Early Islam. Islamica. Journal of the Muslim Students Association, School of Economics. London University; 1999; 1: 31–47. Based on the author’s thesis: The Role of 'Aql in Early Islamic Wisdom, with reference to imàm Ja'far al-Íàdiq. McGill University, Montreal; 1996.

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Crow, Karim Douglas. The ‘Five Limbs’ of the Soul: A Manichaean Motif in Muslim Garb? Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 19–33. Cruz Hernández (ed.). Abù-l-Walìd Mu˙ammad Ibn Ru“d – Averroes. Antología. Introducción y selección. Sevilla; 1998. UB Halle: 00 SA 1287. – Contains a selection of texts in Spanish translation by J. Puig Montada, M. Alonso Alonso, R. Ramón Guerrero, S. Gómez Nogalers, J. Lomba Fuentes, Esteban Torre, Concepción Vázquez de Benito, M. Cruz Hernández.

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Cruz Hernández. Averroes y el sentido del Islam. Averroes y los averroísmos. (1999): 11–28. Cruz Hernández, Miguel. El concepto de metafísica de Avicena. Avicenna and His Heritage (→ 991/1): 47–56. Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 79): 309–322. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi,

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C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 149–169. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 136–159. The first two volumes were republished with slightly different pagination (325 and 309 pp.) in 2000. An Italian translation of the first two volumes appeared in the same year in Brescia: Storia del mondo islamico. I (Traduzione italiana di Duccio Sachi, revisione di Bruno Chiesa e Roberto Tottoli); II (Traduzione italiana di Duccio Sachi e Cristina Carminati, revisione di Bruno Chiesa e Roberto Tottoli). = Philosophica. Testi e studi. 3–4. – A French translation by Roland Béhar appeared in 2005 in Paris (Histoire de la pensée en terre d’Islam). Cruz Hernández, Miguel. Maimónides (1135–1204). → 3085/1. Filosofias no occidentales, pp. 395–428. Cruz Hernández, Miguel. La obra escrita de Avicena y las constantes y diferencias en su pensamiento. Anaquel de estudios arabes. Madrid; 2000; 11: 199–223. Cruz Hernández, Miguel. El pensamiento islámico moderno y contemporáneo. → 3085/1. Filosofias no occidentales, pp. 311–331. Read: Revista bibliografica y documental II/3, Madrid; 1948: 243–257. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 77): 209–223. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 243–256. Cruz Hernández, Miguel. La vida de Avicena. Salamanca; 1998. Contains a Spanish translation of Ibn Sìnà’s autobiography and supplement by Djùzadjànì.

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cutillas ferrer ‒ daiber Cutillas Ferrer, Josef Francisco. La concepción del Hombre en Mullà Íadrà e Ibn Bàbùyah. Las Referencias Communes al Desapego del Mundo. Mulla Sadra and Transcendent Philosophy (2001) II:557–566. Daftary, Farhad. Intellectual Life among the Ismailis: an overview. Intellectual Traditions in Islam. Ed. by F. Daftary. London, New York; 2000: 87–111. Daftary, Farhad. Ismaili Literature. A Bibliography of Sources and Studies. London; 2004. Daftary, Farhad. Naßìr Al-Dìn Al-ˇùsì and the Isma’ilis of the Alamùt Period. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): 59–67. Dahan, Gilbert. Les traductions latines du grec, de l’arabe et de l’hébreu. Identifier sources et citations. (Ed. by) Jacques Berlioz. Turnhout; 1994 (= L’Atelier du médiéviste. 1): 47–75. Daiber, Hans. Der Aristoteleskommentator Alexander von Aphrodisias (2./3. Jh. n. Chr.) und der samaritanische Gelehrte Levi über die Ewigkeit der Welt. Der Bericht des Abù l-Fat˙ as-Sàmirì (14. Jh.) über ein Streitgespräch vor dem römischen Kaiser Commodus. JSAI 2002; 27: 305–347. Daiber, Hans. Die Fa∂à"il-Literatur als Quelle der Wissenschaftsgeschichte. Das Beispiel des ägyptischen Historikers Ibn Zùlàq (10. Jh.). Words, Texts and Concepts Cruising the Mediterranean Sea: 355–385. Daiber, Hans. Das Fàràbì-Bild des Maimonides. Ideentransfer als hermeneutischer Weg zu Maimonides’ Philosophie. The Trias of Maimonides. Jewish, Arabic, and Ancient Culture of Knowledge. Ed. by Georges Tamer. Berlin, New York; 2005 (= Studia Judaica. 30): 199–209. Daiber, Hans. Iamblichus’ verlorener Kommentar zu den pythagoräischen Goldenen Versen in arabischer Überlieferung. Prolegomena zu einer Edition. Autori classici in lingue del vicino e medio oriente (2001): 201–216. (→ supplement to 2158).

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Daiber, Hans. Ibn Khaldùn – Leben und Werk. – In: Ibn Khaldùn. Ökonomie aus der “Muqaddima”. Textauswahl von Hans Daiber. Hrsg.v. Bertram Schefold. [Nebst:] Vademecum zu dem Klassiker des arabischen Wirtschaftsdenkens. Düsseldorf; 2000, S. 33–54. Daiber, Hans. The Limitations of Knowledge According to Ibn Sìnà: Epistemological and Theological Aspects and the Consequences. Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Hrsg. v. Matthias Lutz-Bachmann, Alexander Fidora und Pia Antolic. Berlin; 2004: 25–34. Also in: Daiber, The Struggle for Knowledge in Islam. Some historical aspects. [Followed by a Bosnian translation]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004: pp. 87–104 (Bosnian version: 92–109).

2155.

2155/ 1.

2158.

2162.

2162/ 1.

Instead of 1903 read 25, 1981–3. The article is completely revised and expanded published in 2004 as → “Raimundus Lullus in der Auseinandersetzung mit dem Islam”. Daiber, Hans. Mullà Íadrà on the Problem of Creation and the Role of Greek Philosophers. New light on Mullà Íadrà as historian of Greek philosophers. Spektrum Iran. Bonn; 2000; 13: 7–22. Also in: Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 3–18. The introduction (pp. 1–34) appeared separately in: Autori classici in lingue del vicino e medio oriente (2001): 201–216: “Iamblichus’ verlorener Kommentar zu den pythagoräischen Goldenen Versen in arabischer Überlieferung. Prolegomena zu einer Edition”. At the end (p. 216, note: “Korrekturnachtrag”) the reader finds corrections and supplements to the edition. A Bosnian version appeared in: Daiber, The Struggle for Knowledge in Islam. Some historical aspects. [Bosnian part]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004: pp. 110–153. Daiber, Hans. Die Aristotelesrezeption in der syrischen Literatur. Die Gegenwart des Altertums. Formen und Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt. Ed.

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daiber by Dieter Kuhn and Helga Stahl. Heidelberg; 2001: 327–345. Daiber, Hans. Raimundus Lullus in der Auseinandersetzung mit dem Islam. Eine philosophiegeschichtliche Analyse des Liber disputationis Raimundi Christiani et Homeri Saraceni. Juden, Christen und Muslime. Religionsdialoge im Mittelalter. Hrsg. v. Matthias Lutz-Bachmann und Alexander Fidora. Darmstadt; 2004: 136–172. A summary in English appeared in: Daiber, The Struggle for Knowledge in Islam. Some historical aspects. [Followed by a Bosnian translation]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004: pp. 40–51 (“Raimundus Lullus’ Dialogue with Islam”), Bosnian version pp. 44–55. – A slightly different summary appeared as “Raimundus Lullus’ Dispute with Homer Saracenus in the Year 1307. An inquiry into their theological positions.” Actes de les Jornades Internacionals Lullianes “Ramon Llull al s. XXI”. Palma, 1,2, 3 d’abril de 2004. Edició a cura de Maria Isabel Ripoll Perelló. Palma; 2005 (= Colecció Blaquerna. 5): 259–264.

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Daiber, Hans. Rebellion gegen Gott. Formen atheistischen Denkens im frühen Islam. Atheismus im Mittelalter und in der Renaissance. Hrsg.v. Friedrich Niewöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfenbütteler MittelalterStudien.12), 23–44. A Bosnian version appeared in: Daiber, The Struggle for Knowledge in Islam. Some historical aspects. [Bosnian part]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004: 155–179. Daiber, Hans. The Struggle for Knowledge in Islam. Some historical aspects. [Followed by a Bosnian translation]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004. Daiber, Hans. al-ˇùsì, Naßìr Al-Dìn. 1. Life. 2. As theologian and philosopher. EI2 X, fasc. 175–176; 2000: 746–750. Daiber, Hans. “Was heißt und zu welchem Ende studiert man Geschichte der islamischen Philosophie?” Zur Geschichte einer vernachlässigten Disziplin. Problems in Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba; 2003: 1–23. Slightly different versions of this text, a lecture delivered in 1996, were published in IASH.P 7, no. 5 ( Jersualem 1998): 177–199 (“What is the Meaning of and to what End do

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we Study the History of Islamic Philosophy? The History of a Neglected Discipline”) and in the introduction to Daiber, Bibliography (vol. I, pp. XI–XXXIII). Republished (with Bosnian translation) in: Daiber,The Struggle for Knowledge in Islam. Some historical aspects. [Followed by a Bosnian translation]: Borba za znanje u Islamu: Neki historijski aspekti. Sarajevo; 2004: 7–39 (Bosnian version pp. 11–43).

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Dallal, Ahmad. Ghazàlì and the Perils of Interpretation. JAOS 2002; 122: 773–787. A review article of Frank, Ghazàlì and the Ash'arite School (→ n. 3142).

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Damad, Sayyid Mustafa Muhaqqiq. The First Mover in Aristotle and Mullà Íadra. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 243–254. Dàmàdì, Mu˙ammad. Wudjùh-i imtiyàz-i 'umda-i maktab-i falsafì-I Íadr al-Dìn Shìràzì. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. II. Tehran; 1380 h.sh./2001: 75–85. D’Ancona, Cristina. Aristotelian and Neoplatonic Elements in Kindì’s Doctrine of Knowledge. Medieval Islamic Thought. Ed. by Th.-A. Druart. Washington; 1999 (= American Catholic Philosophical Quarterly. LXXIII): 9–35. D’Ancona, Cristina. Avicenna and the Liber de causis. A contribution to the dossier. Revista Española de Filosofia Medieval. Zaragoza; 2000; 7: 95–114. D’Ancona, Cristina. Causa prima superior est omni narratione. Il tema delle ßifàt Allàh nel primo neoplatonismo arabo. Religion versus Science in Islam (→ 7459/1): 519–555. D’Ancona, Cristina. Commenting on Aristotle: from Late Antiquity to the Arab Aristotelianism. Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung. Hrsg. v. Wilhelm Geerlings und Christian Schulze. Leiden, Boston, Köln; 2002: 201–251. D’Ancona Costa, Cristina. Fonti greche e rielaborazioni arabe nele dossografie filosofiche. Una citazione della “Filosofia Prima” di l-Kindì nel “Quartetto Filosofico”. (= Accademia Toscana di Scienze e Lettere “La Colombaria”. Studi. CCXXV): 305–337.

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d’ancona ‒ dar D’Ancona, Cristina. The Greek Sage, the Pseudo-Theology of Aristotle and the Arabic Plotinus. Words, Texts and Concepts Cruising the Mediterranean Sea: 159–176. D’Ancona, Cristina. L’influence du vocabulaire arabe: causa prima est esse tantum. L’Élaboration du vocabulaire philosophique au moyen âge. Actes du Colloque international de Louvain-la-Neuve et Leuven 12–14 septembre 1998 organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale. Édités par Jacqueline Hamesse et Carlos Steel. Turnhout; 2001 (= Société Internationale pour l’Étude de la Philosophie Médiévale. Rencontres de Philosophie Médiévale. 8): 51–97. D’Ancona, Cristina. Le Livre des Causes: structure, antécédents, histoire littéraire. AEPHE.R 1997–1998; 106: 423–433. D’Ancona, Cristina. Plotino. La discesa dell’anima nei corpi (Enn. IV 8 [6]). Plotiniana arabica (Pseudo-Teologia di Aristotele, apitoli 1 E 7; “detti del sapiente greco”). Padova; 2003. = Subsidia Mediaevalia Patavina. 4. D’Ancona, Cristina. Porphyry, Universal Soul and the Arabic Plotinus. ArScPh 1999; 9: 47–88. D’Ancona, Cristina. Pseudo-Theology of Aristotle, Chapter I: Structure and Composition. Oriens 2001; 36: 78–112. D’Ancona Costa, Cristina. Pseudo-Theology of Aristotle, Chapter I: Structure and Composition. Oriens 2001; 36: 78–112. D’Ancona, Cristina (ed.). Storia della filosofia nell’Islam medievale. I.II. Torino; 2005. Until Ibn Rushd, with a chapter on the Latin transmission in the 13th century. With contributions by G. Endress, Cr. d’Ancona, P. Bettiolo, I. Zilio-Grandi, C.M. Bonadeo, Cl. Ferrari, C. Baffioni, A. Bertolacci, M. Geoffroy.

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dunlop ‒ ejei Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 262–272. Dutton, Blake D. Al-Ghazàlì on Possibility and the Critique of Causality. Medieval Philosophy and Theology. Cambridge; 2001; 10: 23–46. D≥ilo, Hasan. Ibn Sinaova interpretacija Ihlàsa u kontekstu njegova u‘enja o bitku. Glasnik VIS-a (Sarajevo). 1987; 5: 612–629 [ J]. D≥ilo, Hasan. Rukopis Ibn Sinaova komentara 113 Sure kur"ana u gazi Husrebevbegovoj Biblioteci. Anali. Gazi Husrev-begove biblioteke. Sarajevo; 1996; XVII–XVIII: 31–40 [ J]. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 8): 395–403. Efros, Israel Isaac. Philosophical Terms in the Moreh Nebukim. New York; 1924. – Rev.: OLZ 1926, col. 192–194 (F. Perles). Includes Arabic equivalents.

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Ehrig-Eggert, Carl. Schlüsse aus einer notwendigen und einer assertorischen Prämisse bei Averroes. ZGAIW 2004/5; 16: 75–140. Eichner, Heidrun. Ibn Ru“d’s Middle Commentary and Alexander’s Commentary in their relationship to the Arab commentary tradition on the De Generatione et Corruptione. Aristotle e Alessandro di Afrodisia nella tradizione araba (2002): 281–297. Eisenmann, Esti. Ahavah Ba-Ta'anugim: A fourteenth-century encyclopedia of science and theology. The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 429–440. Ejei, Mohammed ‘Ali. Individuation in Mullà Íadrà’s Philosophy. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 47–64.

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Elamrani-Jamal, Abdelali. Averroès, de l’Épitomé au Commentaire moyen du De anima, questions de méthode. Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 121–136. El-Bizri, Nader. Avicenna and Essentialism. RMet 2001; 54: 153–178. El-Bizri, Nader. The Phenomenological Quest between Avicenna and Heidegger. Binghamton; 2000. Rev. Arabica 51, 2004:,381–382 ( J. Janssens). El-Bizri, Nader. Philosophical Perspective on Alhazen’s Optics. ArScPh 2005; 15: 183–187. El Ferrane, M. Ait. Ibn Rushd fì mir"àt al-bà©ithìn al-almàn wa-l-'arab mu©dathìn. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 345–357. El-Rouayheb, Khaled. Opening the Gate of Verification: The Forgotten Arab-Islamic Florescence of the 17th Century. IJMES 38; 2006: 263–281. Elsakhawi, Ahmed Nabil. Étude du livre Zày (Dzèta) de la “Métaphysique” d’Aristote dans sa version arabe et son commentaire par Averroès. Thèse de Doctorat: Université de Paris I – Pantheon-Sorbonne. U.F.R. de Philosophie. Paris; 1994. Contains a French translation with notes and introduction, of Ibn Rushd, Tafsìr mà ba'd al-†abì'a ed. Bouyges 745–1021 (commentary on Aristotle, Metaphysics Bk. VI; discusses the concept of substance.

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Enan’s monograph is republished in 2000 in New Delhi. Encyclopaedic Survey of Islamic Culture. I–XX. Edited by Mohamed Taher. New Delhi; 1997–1998. Contains republication of articles from journals. Those related to philosophy are listed separately in this supplement.

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Encyclopedia of Asian Philosophy. Ed. by Oliver Leaman. London and New York; 2001. Contains entries on Islamic philosophy, active intellect, aesthetics, afterlife, Ash'ariyya, Averroism, causality, ethics, faith, falsafa, al-Farabi, friendship, al-Ghazali, hikma, Ibn al-'Arabi, Ibn Khaldun, Ibn Rushd, Ibn Sab"in, Ibn Sina, Ikhwan al-Safa", illuminationist (ishraqi) philosophy, imaginal realism, Iqbal, Ismaili philosophy, logic, Mulla Sadra, Mu'tazila, Nursi, occasionalism, perfect man, philosophy of language, recluse, revival of Islam, science, space and time, Sufism, al-Suhrawardi, Ismaili philosophy.

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Reviews: BiOr 53, 1996, col. 561–563 (L. Filius; the reviewed part is pp. 225–320); 57, 2000, col. 202f. (L. Filius; the reviewed part is pp. 321–380); ZDMG 144, 1994, pp. 432f.; 145, 1995, pp. 462; 146, 1996, p. 712; 150, 2000, pp. 660–663; 154, 2004, pp. 225–227; 227–228; 229 (M. Ullmann; the reviewed parts are fasc. 1–6 and vol. I). Epalza, Mikel de. Bibliografia general árabe e islamica en España. BAEO 1996; 2: 131–175. Ernst, Carl W. “Sufism and Philosophy in Mullà Íadrà”. Mulla Sadra and Transcendent Philosophy (2001) I: 173–192 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 51–66]. – Also in Afkar. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur; 2005; 6: 143–160. Eschraghi, Armin. Frühe ”ai§ì- und Bàbì-Theologie. Die Darlegung der Beweise für Mu˙ammads besonderes Prophetentum (ArRisàla fì IΔbàt an-Nubùwa al-flàßßa.) Einleitung, Edition und Erläuterungen. Leiden, Boston; 2004. = ISPT 57. Cancel this entry; → Gómez, Santiago Escobar. La Escuela de traductores de Toledo. Ed. by Anna María López Alvarez and Santiago Palomero Plaza. Toledo; 1996. → Samsó, Las traducciones; → Villanueva, In Lingua tholetana; → Gonzálvez Ruiz, Hermann “el Alemán”; → Sáenz-Badillos, Participación. Eshots, Yanis. The Principle of the Systematic Ambiguity of Existence in the Philosophy of Ibn Sìnà and Mullà Íadrà. Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur; 2005; 6: 161–170. Ess, Josef van. Arabischer Neuplatonismus und islamische Theologie – eine Skizze. Platonismus im Orient und Okzident. Neuplatonische Denkstrukturen im Judentum, Christentum und Islam. Ed. Raif Georges Khoury, Jens Halfwassen, Frederek Musall. Heidelberg; 2005: 103–117. Ess, Josef van. 60 Years After: Shlomo Pines’s Beiträge and Half a Century of Research on Atomism in Islamic Theology. Jerusalem; 2002. – The Israel Academy of Sciences and Humanities. Proceedings. VIII, no. 2 [= 19–41]. Evstatiev, Simeon. Ibn Khaldùn on the Correlation “Spiritual Authority – Secular Power” in the Theory and

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evstatiev ‒ fakhr al-din al-ràzì Historical Practice of Medieval Islam. al-Masàq 1999; 11: 121–136. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 408–413. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 217–224. Read “PAAJR 1946–1947;”. – Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 375–406. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 31): 314–335. Fà∂il Hindì (= Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn Óasan Ißfahànì). Óikmat-i Khàqàniyya. (Edition with introduction by) Ghulàm Óusayn Ibràhìmì Dìnànì. Tehran; 1998. On logic, physics, metaphysics; the author died 1718.

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Faghfoory, Mohammed H. Íadr al-Dìn Shìràzì in the Context of Safavid History. The Historical and Social Milieu of Mullà Sadrà, 979–1050 A.H./1571–1640. Mulla Sadra and Transcendent Philosophy (2001) I: 89–99 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 41–69]. Fahmì, 'Abd al-Salàm 'Abd al-'Azìz. Mullà Íadrà mudjaddid al-falsafa al-islàmiyya wa-kitàbuhù “al-Óikma lmuta'àliya fì al-asfàr al-arba'a al-'aqliyya”. Mulla Sadra and Transcendent Philosophy (2001) I: 491–473 [sic]. Also published in Qum in 1411 h.q./1990–1.

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The edition Cairo 1979 is also published (as “first edition”) in 1984 in Beirut. Fakhry, Majid. Al-Fàràbì, Founder of Islamic Neoplatonism. His Life, Works and Influence. Oxford; 2002. Review: IJMES 36, 2004, 475f. (D.C. Reisman); Middle East Studies Association. Bulletin 39, 2005: 180–181 (R.C. Taylor). Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut at-Tahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 329–345. Fakhry, Majid. Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe. Washington; 1947. = Occasional Papers Series. Not available. 47 pp. – Contains a translation of Ibn Rushd, Tafsìr mà ba'd al-†abì'a, his Great/Long commentary on Aristotle, Metaphysics 1003b28–30; 1053b6–7 and 1054a13–19. Fakhry, Majid. Averroes (Ibn Rushd). His Life, Works and Influence. Oxford; 2001. Fakhry, Majid. Dante, Averroès et la naissance de la laïcité moderne. Mach. 2000; 74: 303–320. Fakhry, History. – A Turkish translation (Islàm Felsefesi Tarihi, by Kasım Turhan) appeared in 1987 in Istanbul. A third edition appeared in 2004 in New York. Chapter 12, the last chapter in the previous edition on” Modern and Contemporary Trends”, is split up into two chapters, one on “Modernist Trends” including an additional chapter on “Islamic Philosophy in India and Southeast Asia”, and one (ch.13) on “Contemporary Trends”, replacing the third (last) section in ch. 12 of the 2nd edition.

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Fakhry, Majid. Rationality in Islamic philosophy. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 504–514. Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 279–293. Republished in 2002 in Cairo under the title: Ta"rìkh al-fikr al-falsafì 'ind al-'Arab.

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fàràbì Persian translation by Óasan Malikshàhì. Teheran; 1998. Also reprinted in Beirut in 1986 [ J]. Mallet republished his translation, together with a critical edition by Fawzi Mitri Najjar in 1999 in Damascus: Abù Naßr al-Fàràbì (m. 339/950): L’harmonie entre les opinions de Platon et d’Aristote. Texte arabe et traduction. Another edition, with introduction and notes (without a new collation of the mss.) by 'Alì Bù Mil˙am, appeared in 1996 in Beirut. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 12). Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 13). A Spanish translation of Fàràbì, Kitàb al-Óurùf, 2nd part (ed. Mahdi 108–158) with introduction and notes by José Antonio Paredes Gandía: Abù Naßr Al-Fàràbì, El libro de las letras. El origen de las palabras, la filosofia y la religion. Madrid; 2004. Republished in 1991 in Beirut [ J]. Reprint of the Hyderabad edition in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in Collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 149–224. The German translation, ed. by P. Brönnle, is made by F. Dieterici. It is reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 131–275. Another Persian translation by Óasan Malikshàhì. Teheran; 1999. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in Collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 49–74. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in Collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 75–100.

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Another edition of Fàràbì’s I˙ßà" al-'ulùm, by 'Alì Bù Mil˙am, appeared in 1996 in Beirut (with introduction and notes by the editor, who in fact did not recur to the manuscripts). Review by L.E. Goodman in IJMES 1985; 17: 278f. A new edition of the Fußùß al-˙ikam (with the title: Fußùß al˙ikma), together with the commentary by al-Shanbghàzànì and the glosses by Mìr Dàmàd was edited by 'Alì Òdjabì, Tehran; 2003. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 1–148. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 14). Reprinted (with a foreword by S.H. Nasr) in 1998 in Chicago (= Great Books of the Islamic World, Inc.). Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 14). – Review by Paul Brönnle in JRAS 1901, pp. 341–346. (Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/ 950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 125–130. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 23–94. Fàràbì, (Maqàla fì ma'ànì l-'aql, French). L’epître sur l’intellect (al-Risàla fì-l-'aql). Transl. by Dyala Hamzah, foreword by Jean Jolivet and postword by Rémi Brague. Paris; 2001. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 1–72. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed.

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fàràbì by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 15–40. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 1–14. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 41–48. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 1–64. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 276–293. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 225–234. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises. Selected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 101–147. A new editon by 'Alì Bù Mil˙am, with introduction and notes (but without collating afresh the mss.) appeared in 1995 in Beirut. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi,

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C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 199–296. This entry is identical with 2981. Far˙àt, Hànì Nu'màn. Masà"il al-khilàf bayna Fakhr al-Dìn al-Ràzì wa-Naßìr al-Dìn al-ˇùsì. Beirut; 1418/1997. Reprinted in: Abù Óayyàn at-Taw˙ìdì 'Alì ibn Mu˙ammad ibn al-'Abbàs (d. 414/1023). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 85): 70–86. An Arabic translation is published in -Kha†ìb, Qa∂iyya (→ nr. 5101/1), 201–210. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 90–97. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 81–88. Reprinted of the first edition in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 76): 279–338. Also in Qa∂àyà 'arabiyya.1982; 9,1: 31–39. – Compare Janssens, Annotated Bibliography 265. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 321–356. Fatemi, Ja"ileh. A Comparative Study of General Rules of Light (Noor) and Being in Illuminative and Transcendental Philosophy [Persian]. Journal of Religious Thought: A Quarterly of Shiraz University. Vol. 2, no. 4 and vol. 3,

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fatemi ‒ feigl no. 1. 2001: 69–78 (Persian section); p. 37 (English summary). Fatoorchi, Pirooz. A Brief Note on the Problem of the Beginning from the Modern Cosmology and the “Transcendent Philosophy” Perspectives. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 209– 240. Instead of BHPh read: Bibliothèque d’histoire de la philosophie. Paris. Fattal, Michel. Postérité médiévale arabe du logos plotinien dans la pseudo-Théologie d’Aristote. Études sur Plotin. Ed. by Michel Fattal. Paris-Montréal; 2000: 217–252. Faydei (Fàydì), Akbar. Avicenna’s Creations in Logic and Its Influence on Aristot[e]lian Logic. Journal of Religious Thought. Shiraz; 2005; 13: 67–82 [Persian; English abstract p. 36]. Faydù˙, 'Abd al-Qàdir. NaΩariyyat al-ta"wìl fì l-falsafa al-'arabiyya al-islàmiyya. Damascus; 2005. A new edition appeared in 1999 in Beirut. A new edition appeared in 1997 in Beirut (Ta"rìkh al-falsafa al-islàmiyya fì l-maghrib wa-l-Andalus). The letters by Ibn Bàdjdja can be found on pp. 314ff. Fazzo, Silvia. Alessandro di Afrodisia sulle ‘contrarieta tangibili’ (De Gen. corr. II, 2): fonti greche e araba a confronto. Aristotle e Alessandro di Afrodisia nella tradizione araba (2002): 151–189. Fazzo, Silvia. La versione araba del Per‹ prÒnoiaw di Alessandro di Afrodisia e i frammenti greci nel trattato contra Iulianum di Cirillo Alessandrino. Aevum. 2000. 74: 399–419. Fazzo, Silvia; Zonta, Mauro. Alessandro di Afrodisia, La provvidenza. Questioni sulla provvidenza. A cura di Silvia Fazzo. Traduzione dal greco di S. Fazzo; traduzione da l’arabo di M. Zonta. Testi arabo e greco a fronte. Milano; 1998. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with

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M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 213–232. 3057/1. Read Feki, Habib (Fàqì, Óabìb). 3066/ Fenton, Paul. Le rôle des juifs dans la transmission de l’héri1. tage d’Averroès. L’actualité d’Averroès, pp. 33–42. 3072/ Fernández García, Socorro. La cuestión de la inmortalidad. 1. El alma en el Averroísmo paduano. Pietro Pomponazzi. Averroes y los averroísmos. (1999): 289–299. 3072/ Ferrari, Cleophea. Der Duft des Apfels. Abù l-Fara[ 'Abdallàh 2. Ibn a†-ˇayyib und sein Kommentar zu den Kategorien des Aristoteles. Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale Roma, 19–20 ottobre 2001. A cura di Vincenza Celluprica e Cristina D’Ancona, con la collaborazione di Riccardo Chiaradonna. Napoli; 2004 (= Elenchos. X): 85–106. 3075. Reprinted in: Plato in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 96): 211–232. 3075/ Fidora, Alexander. Abraham Ibn Daùd und Dominicus 1. Gundissalinus: Philosophie und religiöse Toleranz im Toledo des 12. Jahrhunderts. Juden, Christen und Muslime. Religionsdialoge im Mittelalter. Hrsg. v. Matthias LutzBachmann und Alexander Fidora. Darmstadt; 2004: 10–26. Also in: Religious Apologetics – Philosophical Argumentation. Ed. by Yossef Schwartz and Volkhard Krech. Tübingen; 2004: 251–266, with the title: “Ein philosophischer Dialog der Religionen im Toledo des 12. Jahrhunderts: Abraham Ibn Daùd und Dominicus Gundissalinus”. 3075/ Fidora, Alexander. Domingo Gundisalvo y la sagrada escri2. ture. Estudios eclesiásticos. Madrid. 2001; vol. 76 (núm. 297): 243–258. 3075/ Fidora, Alexander. Dominicus Gundissalinus. Biographisch3. bibliographisches Kirchenlexikon. Bearbeitet u. hrsg. v. Friedrich Wilhelm Bautz. [Fortgeführt v. Traugott Bautz]. Hamm (Westfalen). 2000; 17: 281–286. 3075/ Fidora, Alexander. Dominicus Gundissalinus und die Rezep4. tion der aristotelischen Wissenschaftstheorie. Erkenntnis

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fidora und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Hrsg.v. Matthias Lutz-Bachmann, Alexander Fidora und Pia Antolic. Berlin; 2004: 93–102. Fidora, Alexander; Jesús Soto Bruna. “Gundisalvus o Dominicus Gundisalvi?” Algunas observaciones sobre un reciente artículo de Adeline Rucquoi. Estudios eclesiásticos. Madrid; 2001; 76: 467–473. Critical remarks on → A. Rucquoi, “Gundisalvus . . .”

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Fidora, Alexander. La metodología de las ciencias según Boecio: su recepción en las obras y traducciones de Domingo Gundisalvo. Revista Española de Filosofía Medieval. 2000; 7: 127–136. Fidora, Alexander. Noch einmal “Arbor scientiae oder Arbre de sciencia”. Zum Verhältnis von lateinischer und katalanischer Fassung der llullschen Enzyklopädie. Faventia. 2003; 25/2: 67–73. Fidora, Alexander. Nota sobre Domingo Gundisalvo y el Aristoteles Arabus. Al-Qan†ara 2002; 23: 201–208. Fidora, Alexander. On the Supposed “Augustinisme Avicennisant” of Dominicus Gundissalinus. Veritas. Porto Alegre; 2002; 47,3: 387–394. Fidora, Alexander. Ein philosophischer Dialog der Religionen im Toledo des 12. Jahrhunderts: Abraham Ibn Daùd und Dominicus Gundissalinus. → Fidora. Abraham Ibn Daùd und Dominicus Gundissalinus: Philosophie und religiöse Toleranz im Toledo des 12. Jahrhunderts. Fidora, Alexander. Ramon Llull frente a la crítica actual al diálogo interreligioso: el arte Luliana como propuesta para una “filosofía de la religiones”. Revista Española de Filosofía Medieval. 2003; 10: 227–243. → Fidora. Ramon Llull – Universaler Heilswille und universale Vernunft. Fidora, Alexander. Ramon Llull – Universaler Heilswille und universale Vernunft. Juden, Christen und Muslime. Religionsdialoge im Mittelalter. Hrsg. v. Matthias LutzBachmann und Alexander Fidora. Darmstadt; 2004: 119–135. Fidora, Alexander. La recepción de San Isidoro de Sevilla por Domingo Gundisalvo: astronomía, astrología y medicina. Estudios eclesiásticos. Madrid; 2000; 75: 663–677.

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Fidora, Alexander. Die Rezeption der boethianischen Wissenschaftseinteilung bei Dominicus Gundissalinus. “Scientia”. Wissenstheorie und Wissenschaftspraxis im 12. und 13. Jahrhundert. Hrsg. v. Rainer Berndt, Matthias LutzBachmann und Ralf M.W. Stammberger zusammen mit Alexander Fidora und Andreas Niederberger. Berlin; 2002: 209–222. Fidora, Alexander. Die Wissenschaftstheorie des Dominicus Gundissalinus. Voraussetzungen und Konsequenzen des zweiten Anfangs der aristotelischen Philosophie im 12. Jahrhundert. Berlin; 2003. = Wissenskultur und gesellschaftlicher Wandel. 6. Fidora, Alexander; Niederberger, Alexander. Von Bagdad nach Toledo. Das “Buch der Ursachen” und seine Rezeption im Mittelalter. Lateinisch-deutscher Text, Kommentar und Wirkungsgeschichte des Liber de causis. Mit einem Geleitwort von Matthias Lutz-Bachmann. Mainz; 2001. = Excerpta classica. XX. A Spanish translation (in collaboration with Jordi Pardo Pastor) of the Liber de causis appeared in Revista Española de Filosofia Medieval 2001; 8: 133–152.

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Fierro, Maribel. Spiritual Alienation and Political Activism: The ˝urabà" in Al-Andalus During the Sixth/Twelfth Century. Arabica 2000; 47: 230–260. Pp. 248–253: “Ibn Bà[[a and the philosophers as ©urabà" ”; includes a discussion of nawàbit.

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Filali-Ansary, Abdou. L’averroïsme des penseurs musulmans contemporains. L’actualité d’Averroès [→ no. 3066/1.], pp. 43–50. Filho, Miguel Attie. Falsafa. A filosofia entre os árabes. São Paulo; 2002. Filho, Miguel Attie. Os sentidos internos em Ibn Sìnà (Avicenna). Porto Alegre; 2000. – Coleçao Filosofia. 116. Filius. The English edition appeared in 1999: The Problemata Physica, Attributed to Aristotle. The Arabic version of Óunain ibn Is˙àq and the Hebrew Version of Moses ibn Tibbon. Leiden-Boston-Köln. = Aristoteles SemiticoLatinus. 11. [Rev. by J. Puig Montada, JAOS 121/2, 2001, 330f.; by D. Boersema, BiOr LVII, 2000, 745–747; by O. Kahl, JSSt 46/1, 2001, 191f.].

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filosofía ‒ flügel Filosofía medieval árabe en España. (By) M. Cruz Hernández, J. Lomba Fuentes, J. Puig Montada and Ramón Guerrero. Madrid (undated). = Colección de Filosofía. 7. The contributions were written in 1994 and 1995 and the book is published after 1996. It contains the following chapters: Rafael Ramón Guerrero, Al-Fàràbì, maestro de los filósofos andalusíes (pp. 7–40); Joaquín Lomba Fuentes, Belleza y amor en el pensamiento de Ibn Óazm (pp. 43–68); Miguel Cruz Hernández, Tradición e innovación en la “fálsafa” andalusi (pp. 69–92); Josep Puig Montada, El pensamiento de Avempace y su repercusión en Averroes (pp. 93–122); “Mesa redonda”, moderated by Andres Martinez Lorca (pp. 123–154).

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Fontanesi, Giuseppina. Motivi d’arte nell’averroismo padovano. Società italiana per il progresso delle scienze. Atti della XXVI riunione, Venezia, 12–18 settembre 1937. Roma; 1938: 322–333. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 276–287.

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gandjìna-i bahàristàn ‒ garcia gómez Risàla-i I'tiqàdì [pp. 301–310; 11) Mìr Dàmàd, Khalq ala'màl [pp. 311–324]; 12) Mullà 'Alì Nùrì, Pusish u-pàsukhhà-i ˙ikmì [pp. 325–392]; 13) Ma'àd (anon.) (pp. 393–412); 14) Nadjm al-Dìn Kubrà, Naßà"i˙ [pp. 413–420]; 15) Ibn 'Arabì, Óaqìqat al-˙aqà"iq [421–434]; 16) Sa'd al-Dìn Óamawì, La†à"if al-taw˙ìd fì gharà"ib al-tafrìd [pp. 435–500; → GAL S I 803, nr. 4]; 17) Ya˙yà Saybak Nìshàpùrì, Óusn u-dil [pp. 457–500]; 18) Mu˙ammad Ibn Sulaymàn Fu∂ùlì, Óusn u-'ishq [pp. 501–526].

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Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 39–48. Garro (Karrrù), Ibràhìm. al-Mutanàqi∂àt fì 'ulùm bayna Ya˙ya Ibn 'Adì wa-Bertrand Russel. Mach. 71, 1997: 365–394. Gaster, Moses. The Hebrew Version of the “Secretum secretorum”, with Introduction and English Translation. JRAS 1907: 879–912; 1908: 111–162; 1065–1084. = Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 108): 251–356. Reprinted in: Mu˙ammad ibn Zakarìyà" ar-Ràzì (d. 313/925). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 18): 234–282. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 179–203. The edition Paris 1948 is republished in 1983 in Paris. – Add the French translation by Geoffroy (mentioned in nr. 4502). Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 61). Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 79): 23–150. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 107–246.

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of the mss. entitled “Tractatus Averoys de perfectione naturali intellectus secundum mentem philosophi”), followed (pp. 199ff.) by a French translation with notes of the Hebrew version of two letters on the same title (ed. →Hercz, pp. 3–10; 10–14) and of the “Tractatus Averoys de perfectione naturali intellectus” as edited by C. Steel.

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Ghaffàrì, Mu˙ammad Khàlid. Farhang-i Istilahat. Technical Terms in the Works of Shaykh-i Ishràq Shihàb al-dìn Suhrawardì. Tehran; 2001. 3459 and 3460. Republished in Beirut in 1985 [ J]. 3473/ Ghallàb, Mu˙ammad. Min amàdjid mufakkirì l-muslimìn al1. Fàràbì wa-Ibn Sìnà. Cairo; 1961. [ J]. 4381/ -Ghannùshì, 'Abd al-Madjìd. Distinction et relation des dis1. cours philosophiques et religieux chez Ibn Rushd: Fasl al-maqal ou la double vérité. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 139–145. 3481/ -Ghannùshì, 'Abd al-Madjìd. Du syncrétisme philosophico2. religieux aux Fasl al-maqal. I.e. à la distinction du discours religieux et du discours philosophique dans la falsafa. CTun 1997; 49, nr. 178: 61–90. 3482/ Ghannùshì, 'Abd al-Madjìd. L’essor de l’esprit laïque dans la 0. pensée islamique andalouse au XIIè siecle (Ibn Tufayl – Ibn Rushd). Revue d’Études Andalouses. Tunis. Janvier 1998; 19: 72–86. 3482/ Ghannùshì, 'Abd al-Madjìd. Ibn Rochd ou la double vérité. 1. CTun 1996; 49 (no. 172): 71–98. [vgl. nr. 3488]. 3486/ Ghannùshì, 'Abd al-Madjìd. Note explicative concernant le 1. titre du Kitab Fasl al-maqal wa tarir ma bayna AlShari"a wa al Hikma min al ittisal. Revue des Études Andalouses (Diràsàt andalusiyya). Tunis; 1999; 21: p. 32; 22: p. 120. 3486/ Ghannùshì, 'Abd al-Madjìd. Pourquoi Averroès s’était-il 2. insurgé contre la mauvaise foi de Ghazali? La crise politico-intellectuelle de Ghazali. (Première partie). Revue des Études Andalouses (Diràsàt andalusiyya). Tunis; 2000; 24: 23–30. 3490/ Gharaguzlu, Alireza Zakawati. Mullà Íadrà’s Critics During 1. the Past Four Centuries. Mulla Sadra and Transcendent Philosophy (2001) I: 55–71 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I 93–106].

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gharawian ‒ ghazanfar Gharawian, Muhsin. Is trans-substantial Motion Intensive (ishtidàdì)? Mulla Sadra and Transcendent Philosophy (2001) II: 225–233 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 235–241]. Ghazanfar, S.M. The Economic Thought of Abu Hamid Al-Ghazali and St. Thomas Aquinas: Some Comparative Parallels and Links. History of Political Economy, 2000; 32: 857–888. Ghazanfar, S.M. Medieval Islamic Economic Thought. London, New York; 2003. Ghazanfar, S.M. Post-Greek/Pre-Renaissance Economic Thought: Contributions of Arab-Islamic Scholastics During the “Great Gap” Centuries. Research in the History of Economic Thought and Methodology. 1998; 16: 65–89. Ghazanfar, S.M.; Islahi, A. Azim. Economic Thought of an Arab Scholastic: Abu Hamid Al-Ghazali 1058–1111. History of Political Economy. 1990; 222: 381–403. Ghazanfar, S.M.; Islahi, A. Azim. Explorations in Medieval Arab-Islamic Economic Thought: Some aspects of Ibn Qayyim’s Economics (691–751 A.H./1292–1350 A.D.). History of Economic Ideas V/1997/1: 7–25. Ghazanfar, S.M.; Islahi, A. Azim. Explorations in Medieval Arab-Islamic Economic Thought: Some aspects of Ibn Taimiyah’s Economics. Perspectives on the History of Economic Thought: Selected Papers from the History of Economics Conference 1990. Ed. by S.T. Lowry. Brookfield, VT. 1992: 45–63. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/ 1111). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 54): 77–198. An edition of Ghazzàlì’s al-Iqtißàd fì l-i 'tiqàd also appeared in ca. 2001 in Baghdad. 166 pp.; UB Halle/S.: 01 SA 2937.

3502.

Other editions: by 'Alì Bù Mil˙am, Beirut 1993 (with introduction and notes; without new collation of the mss.); by Ma˙mùd Bìdjù, reviewed by Mu˙ammad Sa'ìd Rama∂àn al-Bù†ì and 'Abd al-Qàdir al-Arnà"ù† (2nd ed. Beirut 1992); by Mu˙ammad Mu˙ammad Abù Layla and Nùshìf 'Abd al-Ra˙ìm Rif 'at, Washington

ghazanfar ‒ ghazzàlì

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2001. – Other English translation by Mu˙ammad Abù Layla, with introduction and notes by George F. McLean, Washington 2001. Another French translation (followed by a French translation of Ghazzàlì’s Ayyuhà l-walad), by M. Ad-Dahbi, appeared in 1996 in Paris [ISBN: 2–911509–07–02]. Another French translation (preceded by a French translation of Ghazzàlì’s al-Munqidh min al-∂alàl), by M. Ad-Dahbi, appeared in 1996 in Paris [ISBN: 2–911509–07–02]. The German translation by Griffel appeared in 1998. – An English translation by Sherma A. Jackson (On the Boundaries of Theological Tolerance in Islam) appeared in 2002 in Oxford (= Studies in Islamic Philosophy. 1) [Review: JAOS 2004; 124: 113–115; D. Stewart]. English translation: Al-Ghazzali’s alchemy of happiness. Transl. by Claude Field. With a note on “Sufism and its relevance today” by Moosa Raza. Delhi; 1999. (Reprint). The Persian Kìmiyà"i sa'àda (ed. M. 'Abbàsì, Tehran 1361 h.sh./1982) is different [ J].

3511.

3512. 3513.

The edition published in 1536 is reprinted in 2001 in Hildesheim. = Documenta Semiotica, Serie 6. [Bound together with: Avenarius, Richard: Philosophie als Denken der Welt gemäß dem Princip des Kleinsten Kraftmaßes. Prolegomena zu einer Kritik der reinen Erfahrung. Leipzig 1876]. Also edited by A˙mad Shams al-Dìn in Beirut in 1988 [ J]. Republished in 1994–1997 in Beirut. UB Halle/S.: A 8835/2000.

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Also edited by A˙mad Farìd al-Mazìdì, Beirut; 2003. Includes an edition, of Ghazzàlì, Ildjàm al-'awàmm 'an 'ilm alkalàm and al-Fußùl fì l-as"ila wa-adjwibatihà. Also edited by A˙mad Shams al-Dìn in Beirut in 1989 [ J]; by 'Alì Bù Mil˙am (with introduction and notes, without collation of mss.) in 1995 in Beirut. – Edition and German translation by Abd-Elsamad Elschazli: AbuHamid Muhammad Al-Ghazali. Das Kriterium des Handelns. Darmstadt; 2006. The edition contains an introduction by G. Anawati: Ghazzàlì mu"assis 'ilm al-nafs al-islàmì.

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ghazzàlì ‒ gibb The edition and translation by Marmura is reviewed by B. Abrahamov in The European Legacy 4, nr. 6 (1999), 105–107. – The edition by Bouyges is reprinted in 1999 in Frankfurt/M.; (Edited by Fuat Sezgin. = PInHAIS.IP 50). – A new edition (without apparatus criticus) by Íalà˙ al-Dìn al-Hawwàrì appeared in 2002 in Beirut. A Persian translation by 'Alì Aßghar Óalabì appeared in 2003 in Tehran. The edition Beirut 1959 is reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid al-falàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 267–366. Giacaman, George; Bahlul, Raja. Ghazali on Miracles and Necessary Connection. Medieval Philosophy and Theology. 2000; 9: 39–50. Read Gasparo instead of Gaspara. Giacon, Pietro. Pietro d’Abano a l’averroismo padovano. Società italiana per il progresso delle scienze. Atti della XXVI riunione, Venezia, 12–18 settembre 1937. Roma; 1938: 334–339. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 288–293. Giannakis, Elias. The Quotations from John Philoponus’ De aeternitate mundi contra Proclum in Al-Bìrùnì’s India. ZGAIW 2002/3; 15: 185–195. Gianotti, Timothy J. Al-Ghazàlì’s Unspeakable Doctrine of the Soul. Unveiling the Esoteric Psychology and Eschatology of the I˙yà. Leiden, Boston, Köln; 2001. = Brill’s Studies in Intellectual History. 104. Rev.: JAOS 2004; 124: 108–111 (Fr. Griffel).

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Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 242–254. Paperback edition: Boston 1968 [ J].

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Gierer, Alfred. Ibn Khaldùn on Solidarity (“Asabiyah”) – Modern Science on Cooperativeness and Empathy: a Comparison. Philosophia naturalis. Archiv für Naturphilosophie und die philosophischen Grenzgebiete der exakten Wissenschaften und Wissenschaftsgeschichte. Frankfurt/M.; 2000; 37: 91–104. Gilliot, Claude. Bulletin d’Islamologie et d’études arabes. [Continuation in:] RSPhTh 81, 1997: 495–529; 82, 1998: 493–518; 83, 1999: 587–618; 85, 2001: 167–203. Gilson, Étienne. Pourquoi Saint Thomas a critiqué Saint Augustin? and id., “Avicenne et le point de départ de Duns Scotus” are reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 47): 1–123 and 125–185. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 204–208. Gilson, Étienne. Roger Marston: Un cas d’augustinisme avicennisant. AHDL 8, 1933: 37–42. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 47): 187–192. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 8): 209–353. Givsan, Nadia. Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrich II. Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Hrsg.v. Matthias Lutz-Bachmann, Alexander Fidora und Pia Antolic. Berlin; 2004: 103–133. Glasner, Ruth. Ibn Rushd’s Theory of Minima Naturalia. ArScPh 2001; 11: 9–26. Glasner, Ruth. The Question of Celestial Matter in the Hebrew Encyclopedias. The Medieval Hebrew Encyclopedias

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glasner ‒ goichon of Science and Philosophy. Proceedings of the Bar-Ilan University Conference. Ed. by Steven Harvey. Dordrecht/ Boston/London; 2000 (= Amsterdam Studies in Jewish Thought. 7): 313–334. Glasner, Ruth. Zeno of Elea’s Argument from Bisection: Newly Discovered Evidence in a Hebrew Translation of Averroes. Aleph – Historical Studies in Science & Judaism. Jerusalem; 2001; 1: 285–293. Gobineau, Arthur de. Le soufysme. – La philosophie. – In: id., Les religions et les philosophies dans l’Asie Centrale. 3ème éd. Paris; 1900: 63–111 (ch. IV). Reprinted in: Mollà Íadrà Shìràzì (d. 1050/1640) and his School. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 93): 1–51. Read AHDL 36, 1969, 89–121 [ J]. Goichon, Amélie-Marie. Un chapitre de l’influence d’Ibn Sina en Occident: Le “De Ente et Essentia” de Saint Thomas d’Aquin. Le livre du millénaire d’Avicenne. IV. Téhéran; 1956 (= Société Iranienne pour la Conservation des Monuments Nationaux. Collection du Millénaire d’Avicenne. 33): 118–131. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 38). Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 18–29. Reprints: Paris-Beyrouth; 1999 [ISBN: 2–7116–0039–4]; Frankfurt/M.; 1999 (= PInHAIS.IP 37). Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 123–135. Add the date of publication: 1938. – Reprinted (together with Goichon, Vocabulaires comparés . . . [→ 3610]) Frankfurt/M.; 1999 (= PInHAIS.IP 39).

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Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 1–16. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 56–73. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 43–55. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 121–144. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 31–42. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 145–147. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 105–119. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert,

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goichon ‒ golpaygani E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 157–166. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 149–156. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 74–92. Reprinted (together with Goichon, Lexique . . . [→ 3594]) Frankfurt/M.; 1999 (= PInHAIS.IP 39). Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. III. Faßl al-maqàl and Kashf al-manàhij. Second part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 64): 333–380. Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 115): 217–221. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 1–37. Reprint (of the version in APAW ) in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 94): 311–356. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 122–126. Golpaygani, Ali Rabbani. Mullà Íadrà and the Origination (˙udùth) of the World. Mulla Sadra and Transcendent

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Griffel, Frank. The Relationship between Averroes and alGhazàlì as it presents itself in Averroes’ early writings, especially in his commentary on al-Ghazàlì’s al-Mustaßfà. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002: 51–63. Griffel, Frank. Taqlìd of the philosophers: Al-Ghazàlì’s Initial Accusation in His Tahàfut. Ideas, Images, and Methods of Portrayal. Ed. S. Günther. Leiden, Boston; 2005: 273–296. Griffith, Sidney. The “Philosophical Life” in Tenth Century Baghdad: The Contribution of Ya˙yà Ibn 'Adì’s Kitàb Tahdhìb Al-Akhlàq. Christians at the Heart of Islamic Rule. Ed. David Thomas. Leiden-Boston; 2003: 129–151.

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Griffith, Sidney H. Ya˙yà ibn 'Adì, The Reformation of Morals, Provo/Utah; 2002. Contains the Arabic text, based on the edition of Sàmir Khalìl (Beirut 1994), together with introduction and translation.

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Gutas, Dimitri. The Heritage of Avicenna: The golden age of Arabic Philosophy, 1000 – ca. 1350. Avicenna and His Heritage (→ 991/1): 81–97. The article is integrated in Gutas, Filosofia greca (→ nr. 3807/2).

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(= PInHAIS.IP 75). – A new edition of the text appeared in: Les cahiers du groupe de recherche sur la philosophie islamique II, ed. Mohammed Alozade (and others), Fez; 1999: 83–234. Reprinted in Beirut in 1991 [ J]. Reprint of edition and translation by Asín Palacios in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 77): 1–208. Italian translation by Massimo Campanini and A. Illuminati: Il regime del solitario di Avempace. Milano; 2002. Ibn Fahreddin, Rizaeddin; Demir, Remzi. Islam Filozofu Ibn Rüßd. Istanbul; 1997. [Not seen]. Complete French translation by J. Schlanger: Ibn Gabirol. Livre de la source de vie. Paris; 1970 [ J]. Ibn Ghaylàn [Ghìlàn] and Ibn Sìnà. Óudùth al-'àlam and al˙ukùma. Ed. Mehdi Mohaghegh, with French introduction by Jean R. Michot. Teheran; 1998. = Wisdom of Persia. 43. Contains an edition of 'Umar Ibn 'Alì Ibn Ghaylàn, Óudùth al-'àlam [pp. 1–130], Ibn Sìnà, al-Óukùma fì ˙udjadj almuthbitìna li-l-mà∂ì mabda"an zamàniyyan (= Risàla fìmà taqarrara 'indahù min al-˙ukùma fì ˙udhjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan) [pp. 131–152] and alMunàΩara bayna Fakhr al-Dìn al-Ràzì wa-farìd al-Dìn alGhaylànì fì mas"alat Óudùth al-'àlam [pp. 153–158].

4450.

4453. 4456.

A second edition appeared in Rasà"il Ibn Óazm al-Andalusì, ed. I˙sàn 'Abbàs [→ no. 4452], IV, Beirut; 1983: 93–348. The edition by Riad is republished in 2000 in Beirut. [UB Halle/S.: 03 SA 748]. Reprinted in: Ibn Óazm 'Alì ibn A˙mad ibn Sa'ìd (d. 456/1064). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 73): 1–211. – Asín Palacios’ translation is republished in 1996 in Irún (Libro de los caracteres y de la conducta, (que trata) de la medicina de las almas).

146 4459/ 1.

4460.

4461.

ibn ˙azm ‒ ibn kammùnà Ibn Óazm (ˇawq al-Óamàma, Spanish). El collar de la Paloma: tratado sobre el Amor y los Amantes. Trad. del Arabe por Emilio Garcia Gomez. Con un prologo de José Ortega y Gasset. Madrid; 1997. = El libro de bolsillo. 351: Sección Clásicos. A new edition appeared in: Ibn Hindù. Sìratuhù, àrà"uhù l-falsafiyya, mu"allafàtuhù. Diràsa wa-nußùß (by) Sa˙bàn Khalìfàt. I, 'Ammàn 1995 (= Manshùràt al-Djàmi'a alUrdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2), 195–201. A new edition appeared in: Ibn Hindù. Sìratuhù, àrà"uhù l-falsafiyya, mu"allafàtuhù. Diràsa wa-nußùß (by) Sa˙bàn Khalìfàt. I, 'Ammàn 1995 (= Manshùràt al-Djàmi'a alUrdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2), 309–480. This volume contains, in addition, a collection of Ibn Hindù’s poetic fragments (pp. 161–191). Volume 2 (1995) contains the edition and study of Ibn Hindù’s Miftà˙ al-†ibb (pp. 571–785). [Previous edition, by Mehdi Mohagheg: Teheran; 1989].

4461/ 1.

4462/ 0.

4462/ 1.

The Kalim al-rù˙àniyya is also edited, with analysis and commentary, by Mu˙ammad Djalùb al-Far˙àn, Beirut; 2001. [UB Halle/S.: 1 SA 1657]. Ibn Hindù. Maqàla fì waßf al-ma'àd al-falsafì. Ed. Sa˙bàn Khalìfàt, Ibn Hindù. Sìratuhù, àrà"uhù l-falsafiyya, mu"allafàtuhù. Diràsa wa-nußùß. I, 'Ammàn 1995 (= Manshùràt al-Djàmi'a al-Urdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2), 227–251. Ibn Kammùna. al-Ma†àlib al-muhimma min 'ilm al-˙ikma. Ed. Sayyid Óusayn Sayyid Mùsawì. Kheradnàma-i Íadrà 8 (Tàbestàn; 1382 / Radjab 1425 / September 2003): 64–86. Ibn Kammùnà. al-Tanqì˙àt fì Shar˙ al-Talwì˙àt. Refinement and Commentary on Suhrawardì’s Intimations. A Thirteenth Century Text on Natural Philosophy and Psychology. Critical Edition, with Introduction and Analysis by Hossein Ziai and Ahmed Alwishah. Costa Mesa, California; 2003. = Bibliotheca Iranica. Intellectual Traditions Series. 9. Review: Middle East Studies Association. Bulletin 2005; 39/1: 94f. (Ch. E. Butterworth).

4463.

A new edition appeared in 2002 in Burlington, VT (Mazda Publishers): al-Tanqì˙àt fì Shar˙ al-Talwì˙àt. Refinement and Commentary on Suhrawardì’s Intimations.

ibn khaldùn ‒ ibn rushd 4467.

4471.

147

Cheddadi’s French translation of the autobiography is also in Ibn Khaldùn, Le livre des exemples. Texte traduit, présenté et annoté par Abdesselam Cheddadi. Paris; I, 2002 (= Bibliothèque de la Pléiade. 490). An edition with textcritical apparatus by Darwìsh al-Djawìdì appeared in 2002 in Íaydà and Berirut. A new critical edition by Abdesselam Cheddadi in 3 vols. appeared in 2005 in Rabat (Editions Maison des sciences des arts et des lettres). We quote the announcement: “L’ouvrage est présenté en deux éditions, une édition courante en trois volumes donnant le texte intégral de la version tardive et définitive de l’œuvre et une édition spéciale en cinq volumes comprenant deux volumes supplémentaires avec le texte complet de la version primitive de l’œuvre.”

4472.

4485.

4486.

4495.

4496. 4502.

Cheddadi’s French translation is republished in: Ibn Khaldùn, Le livre des exemples. Texte traduit, présenté et annoté par Abdesselam Cheddadi. Paris; I, 2002 (= Bibliothèque de la Pléiade. 490). A Persian translation (by Mu˙ammad Parwìn Gunàbàdì) of the Muqaddima appeared in two volumes in Teheran in 1996. The French translation by Monteil appeared in a third, revised edition (reprint of the version published in 1978?) in 1997 in Beirut. A new edition by Mu˙ammad 'Àbid al-Djàbiri appeared in 1998 in Beirut. = Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 2. A new edition, with glossary, was published by Mu˙ammad 'Àbid al-Djàbirì in 1999 in Beirut. = Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 5. Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 57). The review by Nallino is reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. VI. Ibn Rushd and his Commentaries on Aristotle. Second Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 67): 160–174. Reprinted in Tehran in 1377 h.sh./1998 [MIDEO 2000; 24: 415, Janssens]. Replace the entry by a reference to 3415 [ J].

148

ibn rushd

4504.

Based on the English translation by Hourani is J. Colville’s version, published in 1999 (→ no. 8800/1). An English translation of the Faßl al-maqàl by Hamid Naseem Rafiabadi und Aadil Amin Kak appeared in 2003 in New Delhi: The Attitude of Islam Towards Science and Philosophy: A translation of Ibn Rushd’s (Averroes) Famous Treatise “Faslul-Al-Maqàl”. 4510/1. On older editions s. Brockelmann, GAL S I 834. 4510/ Ibn Rushd. al-Kashf 'an manàhidj al-adilla fì 'aqà"id al-milla. 2. Ma'a madkhal wa-muqaddima ta˙lìliyya wa-shurù˙ (by) Mu˙ammad 'Àbid al-Djàbirì. Beirut; 1998. – UB Halle/S.: 99SA1667. 4517. The complete edition by L.V. Berman appeared in 1999 in Jerusalem: Averroes’ Middle Commentary on Aristotle’s Nicomachean Ethics, in the Hebrew Version of Samuel ben Judah. [In Hebrew]. Includes a Hebrew-Latin-Arabic-Greek index of terms.

4518.

4519. 4522.

4523.

Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 69): 165–196. On the English and Hebrew version of Djawàmi' al-Kawn wa-l-fasàd s. no. 4537 and 4538. Add: The title-page of the modern Arabic translation has the title “Averroès: Grand commentaire sur le traité de l’âme d’Aristote” and the year 1997. The publication inludes in part 1 the Latin text edited by Crawford; part 2 contains in addition to the Arabic translation as mul˙aq: qàmùs al-mu߆ala˙àt wa-l-mafàhìm al-falsafiyya. Ibn Rushd, Shar˙ Kitàb as-samà" wa-l-'àlam. An edition of the first book appeared in 2002 in Tunis. – An edition of the complete text by G. Endress, appeared in 2003 in 3 parts: Averrois Commentaria magna in Aristotelem. De celo et mundo. Turnhout. The Latin version appeared in 2003: Averroes, Commentum magnum super libro De celo et mundo Aristotelis. Ex recognitione Françis James Carmody in lucem edidit Rüdiger Arnzen. Leuven. = Averrois commentaria magna in Aristo-

ibn rushd

4524. 4525.

4530.

4537/ 1.

4547. 4549/ 1.

4550.

4552.

149

telem. 1. = Recherches de théologie et philosophie médiévales. Bibliotheca. Republished in Tehran in 1377 h.sh./1998 [MIDEO 2000; 24: 415, Janssens]. The edition by Bouyges is reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 56). The edition by Sulaymàn Dunyà is reprinted in 2003 in Tehran. A new edition (without apparatus criticus) with notes and commentary by Mu˙ammad 'Àbid al-Djàbirì appeared in 1998 in Berirut. = Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 3. In 2002 appeared in Beirut another new edition (without apparatus criticus) by Íalà˙ al-Dìn al-Hawwàrì. An edition of Ibn Rushd, Talkhìß al-àthàr al-'ulwiyya by Sulaymàn Fa∂lallàh and Sulaymàn 'Abd al-Ràziq (Cairo; 1994) is mentioned by Puig Montada in AlQan†ara 23, 2002, p. 28, n. 80. Ibn Rushd (Talkhìß al-kawn wa-l-fasàd, Arabic). Eichner, Heidrun: Averroes’ (Abù L-Walìd Ibn Ru“d) Mittlerer Kommentar zu Aristoteles’ “De generatione et corruptione”. Mit einer einleitenden Studie versehen, hrsg. und komm. von Heidrun Eichner. Paderborn [etc.]; 2005 (= Averrois opera. Ser. A: Averroes Arabicus. 17) = Abhandlungen der Nordrhein-Westfälischen Akademie der Wissenschaften. 111. Review by W.M. Hutchins in IJMES 16, 1984, 160. Ibn Rushd. (Talkhìß Kitàb al-'ibàra, French). Averroès. Commentaire Moyen sur le De Interpretatione. Introduction, traduction et notes par Ali Benmakhlouf et Stephane Diebler. Paris; 2000. Read “Texte arabe inédit publié . . . [by] Maurice Bouyges.” Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/ 1198). Texts and Studies. Collected and Reprinted. VII. Ibn Rushd and his Commentaries on Aristotle. Third Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 68): 1–222. The Arabic edition by A.L. Ivry is newly edited, with additional English translation, in 2002: Averroës, Middle

150

4558.

4560. 4562.

4562/ 1.

ibn rushd Commentary on Aristotle’s De anima. A Critical Edition of the Arabic Text with English Translation, Notes, and Introduction. Provo Utah. Based on the English translation by Rosenthal (and on that by Lerner; → 4559) a modern Arabic translation is published by H.M. al-'Ubaydì and F.K. al-Dhahabì (Beirut; 1998) [→ J. Janssens, MIDEO 24, 2000, 418]. – Another modern Arabic translation by A˙mad Sha˙làn appeared in Beirut (year unknown) with the title: al-Îarùrì fì l-siyàsa. Mukhtaßar Kitàb al-siyàsa liAflà†ùn. (= Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 4). Also Madrid; 1994 and Barcelona; 1995 [ J]. The entry replace by the following: Ibn Rushd. Talkhìß/ djawàmi' siyàsat Aflà†ùn (modern Arabic translation). Talkhìß al-Siyàsa li-Aflà†ùn: (mu˙àwarat al-Djumhùriyya). Translated from Hebrew and its English version by Hasan Madjìd al-'Ubaydì. Beirut; 1998. = Silsilat al-turàth al-falsafì al'arabì: Mu"allafàt Ibn Rushd. 4. Another modern Arabic translation: al-Îarùrì fì l-siyàsa: Mukhtaßar kitàb al-siyàsa li-Aflà†ùn. Naqalahù min al-'ibriyya ilà al-'arabiyya A˙mad Sha˙làn, ma'a madkhal wa-muqaddima ta˙lìliyya wa-shurù˙ li-l-mushrif 'alà al-mashrù' Mu˙ammad 'Àbid al-Djàbirì. Beirut; 1998. = Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 4. Ibn Rushd, faylasùf al-sharq wa-l-gharb. Fì l-dhikra al-mi"awiyya al-thàmina li-wafàtihì. [French title:] Symposium International: “Actualité d’Averroès”. Ed. by Miqdàd 'Arafa Mansiya. I.II. Tunis; 1999. Contains the following articles: Vol. I, 17–38: Djìràr Djihàmì: Ma'àlim al-fikr al-mashshà"ì min khilàl al-mu߆ala˙ al-Rushdì. 39–57: Ben Salem Himmich (Bansàlim Óimmìsh): 'An alRushdiyya. Muqaddimàt li-qirà"àt falsafiyya. 59–74: Ch. Butterworth, Ibn Rushd wa-l-àrà" allatì yashtariku fìhà kull naΩar falsafì. 75–95: 'Abd al-Amìr al-A'sam: Diràsat man†iq ibn Rushd. 97–109: Mu˙ammad Yàsìn al-'Uraybì: Takàfu" al-adilla min al-Tahàfutiyìn ilà naqd al-'aql al-ma˙∂. 111–132: 'Abd al-Madjìd al-Ghannùshì: Ibn Rushd wa-zdiwàdjiyyat al-˙aqìqa.

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133–147: Massimo Campanini: al-Wudjùd wa-l-lugha fì Kitàb Ibn Rushd: Tahàfut al-Tahàfut. 149–218: Husàm al-Dìn al-Àlùsì: Naqd Ibn Rushd li-falsafàt al-wudjùd. 219–257: Miqdàd 'Arafa Mansiya: Malàmi˙ min naΩariyyat Ibn Rushd fì l-nubùwa. 261–284: Mu˙ammad al-Mißbàhì: Manzilat al-'aql al-'amalì fì falsafat Ibn Rushd. 285–318: Íàli˙ Mißbà˙: Ibn Rushd wa-ashkàl al-˙ukm alsiyàsì. 319–332: Alfred Ivry: Dawr al-faylasùf fì l-mudjtama' fì naΩar Ibn Rushd. 333–348: Ghànim Hannà: Nuq†at in†ilàq al-akhlàq fì fikr Ibn Rushd. 349–365: Hishàm Nashshàba: al-Tarbiyya 'ind Ibn Rushd. 369–416: Zakariyà Bashìr Imàm: al-Djadal bayn Ibn Rushd wa-l-mutakallimìn. 417–449: Kàmil Mu߆afà al-Shaybì: al-Djànib al-rù˙ì (alzuhd wa-l-taßawwuf ) 'ind Ibn Rushd. 453–462: Mehdi Mohaghegh: Makànat Ibn Rushd al-†ibbiyya. 463–481: Salìm 'Ammàr: Ibn Rushd wa-kitàbuhù “al-Kulliyàt fì l-†ibb”. 483–504: al-rà∂ì al-Djàzì: Ibn Rushd wa-l-dawà". 505–526: Ma˙mùd 'Urwa: al-Qalb wa-amrà∂uhù 'ind Ibn Rushd. Vol. II, 13–22: Mu˙ammad Ma˙djùb: Shar˙ Ibn Rushd li-djumhùriyyat Aflà†ùn. 23–39: Mu˙ammad Mahràn Rashwàn: Ibn Rushd, hal kàna mudjarrad shàri˙ li-l-man†iq al-Aris†ì? 41–54: Màrùn 'Awwàd: Manàhidj Ibn Rushd fì “l-qawl fì l-aqàwìl al-khu†biyya” wa-“Talkhìß al-kha†àba”. 55–67: 'Alì al-Shanùfì: al-Djadal wa-l-kha†àba bayn Aris†ù wa-Ibn Rushd. 69–93: Ibràhìm al-Gharbì: Ibn Rushd wa-l-'ilm al-†abì'ì. 95–103: al-'Umrànì Djamàl 'Abd al-'Alì: Ta†awwur naΩariyyat al-'aql 'ind Ibn Rushd. 105–117: J. Puig Montada: Dawr al-Mìtàfìzìqà fì “Djawàmi' Ibn Rushd”. 119–147: Nabìl al-Sakhàwì: Shar˙ Ibn Rushd 'alà Maqàlat al-zày li-Aris†ù. 149–188: 'Alì Óusayn al-Djàbirì: Man†iq al-maqùlàt 'ind Ibn Rushd bayn al-naßß al-Aris†ì wa-l-indjàz al-'arabì. 189–211: A˙mad Darwìsh: Mu˙àwalàt Ibn Rushd li-ta'rìb al-afkàr al-naqdiyya wa-l-balàgha li-Aris†ù. 213–245: 'Abd al-Razzàq al-Qassùm: al-Mahadj al-'aqlì 'ind Ibn Rushd: ˙alqat waßl fì ˙iwàr al-˙a∂àràt.

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ibn rushd 247–265: 'Abd al-Qàdir Ibn Shahìda: Fì l-ibàna 'an sabab wudjùd makh†ù†àt 'arabiyyat al-lafΩ wa-'ibriyyat al-˙arf liIbn Rushd. 267–298: A˙mad Sha˙làn: Hal fahima taràdjimat Ibn Rushd al-yahùd al-wus†awiyùn lughat Ibn Rushd? 299–332: 'Alì al-Shanùfì: Íadà naΩariyàt Ibn Rushd fì Urùbà al-gharbiyya al-qurùs†iyya. 333–357: 'Abd al-Wà˙id Dhanùn ˇàhà: Mawqif ba'∂ aldjàmi'àt al-urùbiyya min falsafat Ibn Rushd fì l-'ußùr alwus†à. 359–370: Màdjid Fakhry: Qidam al-'àlam bayn Ibn Rushd wa-Tùmà al-Akwìnì. 371–377: (without author): al-Óaraka wa-l-maqùlàt ˙asab Ibn Sìnà wa-Ibn Rushd; al-khalfiyya al-yùnàniyya wa-mtidàdàtuhà al-làtìniyya fì l-'aßr al-wasì†. 379–422: 'Uthmàn Ibn Fa∂l: Musàhamat Ibn Rushd fì ta†wìr man†iq al-qànùn wa-màddat al-qànùn al-muqàrin fì l-qurùn al-wus†à. 423–449: Zaynab Ma˙mùd al-Khu∂ayrì: Ibn Rushd bayn al-fikr al-gharbì wa-l-fikr al-'arabì al-hadìth. 451–486: G. Endress: A'màl Ibn Rushd al-kàmila. Takawwun al-matn al-rushdì wa-talaqqìhi wa-nashruhù. 487–510: Mu˙ammad Turkì: Ibn Rushd fì Ωill al-qirà"àt alalmàniyya. 511–551: A˙mad 'Abd al-Óalìm 'A†iyya: al-Diràsàt al-'arabiyya al-ràhina ˙awl Ibn Rushd. 553–568: A˙mad Da˙bùr: Ma'a Ibn Rushd fì dà"iratihì almuttaßila min fiqh al-nukhba ilà man†iq al-tanwìr. 569–587: 'Abd al-Óamìd al-Íàli˙: al-muthàqafa wa-ta"wìl Ibn Rushd. 589–633: 'Ammàr al-ˇàlibì: Ußùl al-fiqh wa-l-ittidjàhàt almu'àßira fì falsafat al-qànùn. 635–651: Fat˙ì al-Miskìnì: Ibn Rushd wa-siyàsat al-haqìqa. 653–672: Oliver Leaman: Màdhà baqiya min falsafat Ibn Rushd? 673–696: Barakàt Mu˙ammad Muràd: Ibn Rushd faylasùfan mu'àßiran. 697–717: al-Bukhàrì Óammàna: Màdhà yumkin an nastafìduhù min Ibn Rushd al-yawm?

4563/ 1.

Ibn Rushd wa-falsafatuhù bayn al-turàth wa-l-mu'àßara. Ed. 'Abd al-Amìr al-A'sam. I–II. Baghdad; 2000.

UB Halle/Saale: 2000 SA 5993. Contributions: Vol. I, 45–99: Íabà˙ Ibràhìm al-Shaykhlì, Ibn Rushd wami˙natuhù fì l-nußùß al-ta"rìkhiyya al-wasì†a. 101–128: Fa∂ìla 'Abbàs Mu†lak, al-Khalfiyya al-falsafiyya qabl Ibn Rushd fì l-Andalus.

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137–193: Óusàm Mu˙yì al-Dìn al-Àlùsì, Óaqìqat Ibn Rushd bayn al-Dìn wa-l-falsafa 'alà ∂aw" ta'addudiyya al-khi†àb 'indahù. 195–303: Màhir Ismà'ìl al-Dja'farì; Kifà˙ Ya˙yà Íàli˙ al'Askarì: al-Fikr al-tarbawì 'ind Ibn Rushd. 305–330: Munà Yùnus Ba˙rì, Mustansabàt Ibn Rushd fì naΩratihì ilà l-mar"a. 344–374: 'À†if al-'Iràqì, Óaqìqat madhhab Ibn Rushd min manΩùr al-falsafa al-'arabiyya. 375–392: 'Abd al-Ghanì al-Mallà˙, Baßamàt Ibn Rushd alfalsafiyya 'alà al-ißlà˙ al-Dìnì fì Urubbà. 393–326: 'Abd al-Wà˙id Dhunùn ˇaha, Mawqif ba'∂ aldjàmi'àt al-urubbiyya min falsafat Ibn Rushd fì l-'ußùr alwus†à. Vol. II, 7–18: 'Abd al-Madjìd al-Ghannùshì, al-Tamyìz bayn al-khi†àb al-falsafì wa-l-khi†àb al-shar'ì wa-ithbàt alßila baynahumà 'ind Ibn Rushd. Faßl al-maqàl aw izdiwàdj al-˙aqìqa wa-maràtibuhà. 19–64: 'Abd al-Amìr KàΩim Zàhir, Faßl al-Maqàl li-Ibn Rushd. Diràsa fì l-muqaddimat wa-l-manhadj. 65–93: Bàsima Djàsim Khandjar, Maßàdir Tardjamat Ibn Rushd fì Kitàb tafsìr mà ba'd al-†abì'a. 111–129: NaΩla al-Djubùrì, Qirà"a fì l-manhadj al-naqdì liIbn Rushd. 131–204: Nabìl 'Abd al-Óamìd, Ru"ya 'arabiyya mu'àßira l-falsafat Ibn Rushd wa-mu˙àwala li-stilhàm 'aqlàniyyatihà wa-tawΩìfuhà fì khidmat mashrù' al-nah∂a. 205–262: Fayßal 'Abd al-Ra˙màn Hà"il, Ta"wìl al-naßß alRushdì fì l-diràsàt al-'arabiyya al-˙adìtha. 'Alàqat al-dìn bil-falsafa mu†biqan 'alà l-ta"wìl al-salafì. 279–326: A˙mad Íub˙ì, Hal a˙kàm al-falsafa burhàniyya? 327–358: 'Alì Óusayn al-Djàbirì, Ishkàliyyat al-djawhar bayn Ibn Sìnà wa-Ibn Rushd. 359–380: A˙mad Óasan al-Ra˙ìm, al-Sababiyya bayn alGhazzàlì wa-Ibn Rushd.

4565.

Reprinted in: Ibn Sab'ìn 'Abdal˙aqq ibn Ibràhìm (d.c. 668/1269) and his philosophical correspondence with the emperor Frederick II. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 80): 151–266. A new edition (of a selection from the text) with German translation and short introduction is published by Anna Akasoy: Ibn Sab' ìn: Die Sizilianischen Fragen. Arabisch – Deutsch, übersetzt und eingeleitet.

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4571.

4578.

4585.

ibn sab'ìn ‒ ibn sìnà Freiburg-Basel-Wien; 2005. = Herders Bibliothek der Philosophie des Mittelalters. II. A fully annotated version with extensive study, including the complete Arabic text with critical apparatus and annotated German translation (originally a thesis at the University of Frankfurt/M.): Akasoy, Philosophie und Mystik in der späten Almohadenzeit. Die Sizilianischen Fragen des Ibn Sab'ìn. Leiden, Boston; 2006. = IPTS 59. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 33): 247–257. The complete work (in three parts), with commentary by Naßìr al-Dìn al-ˇùsì and comment on ˇùsì’s commentary by Qu†b al-Dìn Mu˙ammad Ibn Mu˙ammad Ibn Abì Dja'far al-Ràzì, appeared in 1996 in Qum. – An edition of the Ishàràt was published by A˙mad al'Àbidì in two volumes in 1420 H.Q./1999 in Qum, together with the glosses (Óàshiya) by al-Àqà Óusayn al-Khwànsàrì, the commentary (Shar˙) by Naßìr al-Dìn al-ˇùsì, who is commented (Shar˙) by Qu†b al-Dìn arRàzì (= al-Mu˙àkamàt), who on his part is commented (al-Óàshiya) by al-Mu˙aqqiq ash-Shìràzì al-Bàghanwì, on whom al-Àqà Djamàl al-Dìn al-Khwànsàrì wrote his glosses (Óawàshin). Another edition of the Ishàràt, by Mudjtabà Zàri'ì, appeared in 2002 in Qum. A Persian translation of ch. 6 (al-Ghàyàt wa-l-mabàdi"), with commentary is published by A˙mad Beheshtì, Qum; 2003. The edition by Forget (contrary to my remark complete) is reprinted in 1999 in Frankfurt/M. (= PInHAIS.IP 36). – The French translation by Goichon is reprinted in 1999 in Frankfurt/M. (= PInHAIS.IP 37). An Azerbaijani translation of Naßìr al-Dìn al-ˇùsì’s Sha‰h al-Ishàràt (by Söhrab Bayramov) appeared in 2004 in Baku (UB Halle/S.: 05 SA 19). The edition by Dànishpa≥ùh is republished in 1379 h.sh./ 2000 in Tehran (= Intishàràt-i Dànishgàh-i Tihràn. 4300).

ibn sìnà

4591,

4591,

4591,

4595. 4596.

155

[UB Halle/S.: 02 SA 3540]. – The Persian translator of part 3 (= al-˙ikma al-ilàhiyya) of al-Nadjàt, Ya˙yà Yathrabi, has edited the Arabic text in 1998 in Tehran. nr. 5. The text of al-Shifà" – al-Burhàn (without textcritical apparatus) appeared with Persian translation by Mahdì Qawàm Íafarì in 1994 in Teheran. nr. 12. Cancel the reference to Horten (who contains a translation of al-Shifà", Ilàhiyyàt). – Add the edition and the French translation (part) by → Bako“ (nr. 1206 and 1207). nr. 15 and 16. The edition is reprinted (without textcritical apparatus), together with the Latin text (without textcritical apparatus) and an Italian translation and with notes by Olga Lizzini and Pasquale Porro: Avicenna (Ibn Sìnà), Metafisica. La scienza delle cose divine (Al-Ilàhiyyàt) dal Libro della Guarigione (Kitàb al-”ifà"). Testo arabo a fronte. Testo latino in nota. Traduzione dall’arabo, introduzioni, note e aparrati di Olga Lizzini. Prefazione, revisione del testo latino e cura editoriale di Pasquale Porro. Milano; 2002. A new edition by Àyat Allàh Óasan Zàdah al-Àmulì appeared in 1998 in Qum. The commentary by Mullà Íadrà (until edition Cairo p. 300,7 = end of the 6th maqàla) is edited by Nadjafqulì Óabìbì, under direction of Sayyid Mu˙ammad Khàmina"ì: Shar˙ wa-ta'lìqa-i Íadr al-Muta"allihìn bar Ilàhiyàt-i Shifà". I–II. Tehran; 1382 h.sh./2003. Nr. 18: add: 18/1. al-Shifà", al-Riyà∂iyàt, II: 'Ilm almùsìqì. Ed. Zakariyà" Yùsuf. Cairo; 1956. [ J]. Reprinted New York; 1982 [ J]. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 30): 208–227. A French translation appeared in 1995 in Tunis: Bryson – Ibn Sìnà, Penser l’Economique. Traduit de l’arabe par Youssef Seddik. Introduction et notes de Yassine Essid. [ISBN: 9973–9744–1].

156 4597.

4600.

4602. 4607.

4609.

4610. 4623.

4624. 4632/ 1.

4634.

ibn sìnà ‒ ibn †ufayl A new edition of the Ta'lìqàt by 'Abd al-Amìr al-A'sam appeared in 2002 in Baghdad. The editor used two mss. in Baghdad and the edition Badawì. Reprint of the translation by Achena/Massé: Frankfurt/M.; 1999 (= PInHAIS.IP 43). Reprint of the Persian text, vol. 1 (Risàla-i man†iq, ed. Mu˙ammad Mu'ìn and Mu˙ammad Mishkàt) Hamadan; 1383/2004. Reprint of the Persian text, vol. 2 (ˇabì'iyyàt, ed. Mu˙ammad Mishkàt), Hamadan; 1382/2003. The Persian text, ed. by Mùsà 'Amìd, is reprinted in Hamadan; 1383/2004. Reprinted in: Abù 'Alì al-Óusain ibn 'Abdallàh Ibn Sìnà. Philosophical Treatises. Selected and Reprinted. Reprint of the Editions Cairo 1326/1908 and 1328/1910. Edited by Fuat Sezgin. Frankfurt/M.; 1999 (= PInHAIS.IP 42): 235–338. The text of al-Qaßìda al-muzdawidja is also edited by Mu˙ammad Dja'far Asadì in 1999/2000 in Zandjàn/ Iran. Volume 4 appeared in 1992: Sulaimonov, Saidrakhmon (translator): Abuali ibni Sino, Osori muntakhab. Dushanbe. [ISBN: 5–667–00136–5]. – Contains a Tajik translation of al-Óikma al-Mashriqiyya and Kitàb al-Hidàya. Reprinted Hamadan; 2004. The edition Cairo 1908 is reprinted in: Abù 'Alì al-Óusain ibn 'Abdallàh Ibn Sìnà. Philosophical Treatises. Selected and Reprinted. Reprint of the Editions Cairo 1326/1908 and 1328/1910. Edited by Fuat Sezgin. Frankfurt/M.; 1999 (= PInHAIS.IP 42): 12–234. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 35). Ibn Taymiyya. Naq∂ al-man†iq. Ed. Mu˙ammad 'Abd alRazzàq Óamza and Sulaymàn Ibn 'Abd al-Ra˙màn al-Íanì'. Revised by Mu˙ammad Óàmid al-Faqì and 'Abd Allàh Ma˙mùd Mu˙ammad 'Umar. Beirut; 1999. [Already published in 1951 in Cairo). Edition and translation published in 1936 is reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 78). – An English version (by J. Colville) appeared in 1999 (→ no. 8800/1).

ibn †ufayl ‒ inati 4635.

157

The edition by Nader appeared also in 1986 in Beirut [ J]. – Another edition (with explaining notes, but without collating afresh the mss.) by 'Alì Bù Mil˙am appeared in 1993 in Beirut. A German translation by Patric O. Schaerer: Abù Bakr Ibn ˇufayl. Der Philosoph als Autodidakt. Óayy ibn YaqΩàn, ein philosophischer Roman. Übersetzt, mit einer Einleitung und Anmerkungen hrsg. Hamburg; 2004. (Rev.: Islam 82, 2005, pp. 370–372 [L. Conrad]). 4636, end: read “Ibn Toumlous”. – Edition and translation by Asín Palacios are reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 82). 4637. Ibn Turka → Íà"in al-Dìn. 4646. Ibrahim/Sagadeev. An Arabic version (al-Falsafa al-'arabiyya al-islàmiyya. al-Kalàm wal-mashshà"iyya wa-l-taßawwuf ) appeared in 2000 in Beirut. 4652/ Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 26–29). – 1. Review article by Abdul Latif Tibawi: Óawla Rasà"il Ikhwàn al-Íafà", in: al-Kashshàf. Beirut. 1929; 8/3: 562–581. 4652/ Also Beirut; 1983 [ J] and Cairo; 1996 [reprint of the edition 2. Beirut; 1957; → Cl. Gilliot, MIDEO 24, 2000, 322]. 4655. The volumes on “Propaedeutik” and “Logik” are reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 22); the volumes on “Naturanschauung” and “Anthropologie” are reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 23); the volume on “Lehre von der Weltseele” is reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 24); the volume on “Der Streit zwischen Mensch und Tier” is reprinted, together with the Arabic text (“Thier und Mensch vor dem König der Genien”, Leipzig 1879) Frankfurt/M.; 1999 (= PInHAIS.IP 25). 4660. = vol. 5 of 4652/3. 4669/ -'Ilmì, A˙mad. Abù Hàshim al-Djubbà"ì wa-Mullà Íadrà al-Shìràzì. Mulla Sadra and Comparative Studies. Islam-West 1. Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 504–489 (= Arabic section pp. 1–16). 4685/ Inati, Shams C. The Problem of Evil: Ibn Sìnà’s Theodicy. Bing1. hamton; 2000.

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4686/1. Cancel “id.”. 4694/ Inglis, John. → Medieval Philosophy and the Classical Tradition 1. in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002. 4694/ Inglis, John. Spheres of Philosophical Inquiry and the Historiography 2. of Medieval Philosophy. Leiden, Boston, Köln; 1998. = Brill’s Studies in Intellectual History. 81. 4697/ Interpreting Avicenna: Science and Philosophy in Medieval Islam. 1. Proceedings of the Second Conference of the Avicenna Study Group. Ed. by Jon McGinnis, with the assistance of David C. Reisman. Leiden, Boston; 2004. = ISPT 56. 4707/ Iqbàl, Wa˙ìd 'Ashrat. NaΩariyyah-i islàmì ma'rifat az dìdgàh-i 1. Mullà Íadrà wa-Iqbàl. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I. Tehran; 1380 h.sh./2001: 333–345. 4708/ -'Iràqì, Ghulàmri∂à Fidà"ì. Mullà Íadrà az dìdgàh-i ma"à0. khidh-i fàrisì wa-ghayr fàrisì. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I. Tehran; 1380 h.sh./2001: 157–182. 4708/ -'Iràqì, Mu˙ammad 'À†if. al-Diràsàt al-nafsàniyya 'ind al-'ulamà" 1a. al-muslimìn. Cairo; 1993. 4708/ -'Iràqì, Mu˙ammad 'À†if. al-Falsafa al-'arabiyya: madkhal djadìd. 1b. Cairo; 2000. UB Halle/S.: 03 SA 6308

4710/ 1.

-'Iràqì, Mu˙ammad 'À†if. Al-Faylasùf Ibn Rushd wa-mustaqbal al-thaqàfa al-'arabiyya. Arba'ùn 'àman min dhikrayàtì ma'a fikrihì al-tanwìrì. Cairo; 2000. A collection of articles by 'Iràqì on Ibn Rushd. – UB Halle/S.: 01 SA 3638.

4712. 4721. 4725. 4730/1. 4733/ 1. 4733/ 2.

3rd edition: Cairo; 1993 [ J]. 10th edition: Cairo; 1992 [ J]. 6th edition: Cairo; 1993 [ J]. -'Irwì, 'Abd Allàh. Mafhùm al-'aql. Casablanca; 1996. -'Ìsawì, 'Abd al-Fattà˙ Mu˙ammad. Ta"rìkh al-†ibb al-nafsì 'ind al-'ulamà" al-muslimìn. al-Kitàb al-awwal li-Ibn Sìnà. Beirut; 1993. Isfahani, Ali Karbasizadeh. Aqà Mu˙ammad Bìdàbàdì, the Reviver of Sadrian Transcendent Theosophy. Mulla Sadra and Transcendent Philosophy (2001) I: 147–161 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 227–241].

iskenderoglu ‒ jacquart 4735/ 1. 4744/ 1.

4747/ 0. 4750/ 1. 4764/ 1. 4772. 4784/ 1. 4786/ 1.

4798.

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Iskenderoglu, Muammer. Fakhr Al-Dìn Al-Ràzì and Thomas Aquinas on the Question of the Eternity of the World. Leiden, Boston, Köln; 2002. ISPT 48. Islamic Philosophy and Occidental Phenomenology in Dialogue. 1. → 6961/1. The Passions of the Soul in the Metamorphosis of Becoming. Ed. by Anna-Teresa Tymieniecka. Dordrecht/ Boston/London; 2003. Ismà'ìl, Fà†ima. Manhadj al-ba˙th 'inda l-Kindì. Herndon, VA; 1998. = Silsilat al-rasà"il al-djàmi'iyya. 23. [UB Halle: 99 SA 2597]. Ismà'ìlzàdah, Mu˙ammad. Sayrì dar andìshahà"i falsafì-i Íadr al-Muta"allihìn. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. II. Tehran; 1380 h.sh./2001: 471–474. Ivry, Alfred. The Arabic Text of Aristotle’s De Anima and its Translator. Oriens 2001; 36: 59–77. Cancel the note. Ivry, Alfred L. The Soul of the Hebrew Enyclopedists. The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 390–413. Ivry, Alfred L. The Utilization of Allegory in Islamic Philosophy. – In: Whitman, Jon (ed.). Interpretation and Allegory. Antiquity to the Modern Period. Leiden, Boston, Köln; 2000 (= Brill’s Studies in Intellectual History. 101): 153–188. Izutzu, Toshihiko. Ethico-Religious Concepts. Republished in Montreal [a.o.]; 2002. = McGill Islamic Studies Series. 1. UB Halle/S: 04 SA 3008.

4815.

4820/ 1.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 372–450. Jackson, Sherman A. The Alchemy of Domination? Some Ash'arite Responses to Mu'tazilite Ethics. IJMES 1999; 31: 185–201. A comparison of Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì Shihàb al-Dìn al-Qaràfì.

4825/ 1.

Jacquart, Danielle. Les manuscrits des traductions de Gérard de Crémone: quelques caractéristiques formelles. → 8694/1. Les traducteurs au travail. (2001): 207–220.

160 4829/ 1.

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jaffer ‒ janssens Jaffer, Tariq. Bodies, Souls and Resurrection in Avicenna’s Ar-Risàla Al-A∂˙awìya fì Amr Al-Ma'àd. Before and After Avicenna. Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 163–174. Jambet, Christian. L’acte d’être: la philosophie de la révélation chez Mollà Sadrà. Paris; 2002. = L’espace intérieur. UB Halle/S.: 03 SA 4848.

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4841/ 1.

4841/ 2.

4841/ 3. 4841/ 4.

4843.

Jambet, Christian. L’âme humaine d’Aristote à Mollà Sadrà Shìràzì. StIr 1997; 26: 211–236. Jambet, Christian. Idéal du politique et politique idéale selon Naßìr Al-dìn ˇùsì. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): 31–57. Janssens, Jules L. Al-Ghazzàlì, and His use of Avicennian texts. Problems in Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba; 2003:37–49. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XI. Janssens, Jules L. Al-Ghazzàlì’s Mi'yàr al-'ilm fì fann alman†iq. Sources avicenniennes et farabiennes. AHDL 2002; 69: 39–66. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. IX. Janssens, Jules L. Al-Ghazzàlì’s Political Thought: Elements of Greek Philosophical Influence. MUSJ 2004; 57:393– 410. Janssens, Jules L. Al-Ghazzàlì’s Tahàfut: Is it really a rejection of Ibn Sìnà’s Philosophy? Journal of Islamic Studies. Oxford; 2001; 12/1: 1–17. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. X. Janssens, Jules L. – The first supplement appeared in print in 1999: An annotated Bibliography on Ibn Sìnà: First sup-

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plement (1990–1994). Louvain-La-Neuve. = Fédération Internationale des Instituts d’Études Médiévales. Textes et études du moyen âge, 12. 4843/1. Janssens, Jules L. Averroïstica. MIDEO 24, 2000, 415–422. 4843/ Janssens, Jules L. Avicenna and the Qur"àn. A survey of 2. his Qur"anic commentaries. MIDEO 2004; 25–26: 177–192. 4844/ Janssens, Jules L. Avicenne et sa “paraphrase-commentaire” 1. du Livre Lambda (Kitàb Al-Inßàf ). Recherches de Théologie et Philosophie médiévales. Köln; Leuven; 2003; 70/2: 401–416. 4844/ Janssens, Jules L. L’Avicenne Latin: particularités d’une tra2. duction. Avicenna and His Heritage (→ 991/1): 113–129. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XIV. 4844/ Janssens, Jules L. L’Avicenne Latin: un témoin (indirect) 2.1. des commentateurs (Alexandre d’Aphrodise – Thémistius – Jean Philopon). – Tradition et traduction. Les textes philosophiques et scientifiques grecs au moyen âge latin. Hommage à Fernand Bossier. Édité par Rita Beyers, Jozef Brams, Dirk Sacré, Koenraad Verrycken. Leuven; 1999: 89–105. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XV. 4844/ Janssens, Jules L. Bahmanyàr Ibn Marzubàn: A faithful dis3. ciple of Ibn Sìnà? Before and After Avicenna. Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 177–197. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XII. 4846. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. IV. 4847. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. VII.

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janssens Janssens, Jules L. Elements of Avicennian Metaphysics in the Summa [by Henry of Ghent]. Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte. Ed. by Guy Guldentops, Carlos Steel. Leuven; 2003 (= Ancient and Medieval Philosophy. Series 1. XXXI): 41–59. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XVII. Janssens, Jules L. “Experience” (tajriba) in Classical Arabic Philosophy (al-Fàràbì – Avicenna). Quaestio 2004; 4: 45–62. Janssens, Jules L.: H. Daiber, Bibliography of Islamic Philosophy. BPhM 42; 2000: 155–162. Note: The review is referred to in this supplement by “J”.

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4851.

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4852.

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Janssens, Jules L. Ibn Sìnà, and His Heritage in the Islamic World and in the West. – In: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. I = pp. 1–14. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. V. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. II. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. VIII. Janssens, Jules. Mullà Íadrà’s use of Ibn Sìnà’s Ta'lìqàt in the Asfàr. Journal of Islamic Studies 2002; 13/1: 1–13. – Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XIII. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. III. Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. XVI.

janssens ‒ jolivet 4854.

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4870.

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Reprinted in: Janssens: Ibn Sìnà and his Influence on the Arabic and Latin World. Cornwall; 2006 (= Variorum Collected Studies Series CS843): nr. VI. Jawarishkiyan ( Javareshkian), 'Abbas. A Critical Study in the Problem of the Immu[t]able-Mutable Relation Based on the Substantial Movement Theory [Persian, with English summary]. Journal of Religious Thought: A Quarterly Journal of Shiraz University. II/1–2, 2001: 75–94. Jawarishkiyan, Abbas. Objective and Subjective Foundations of the Principiality (sic) of Quiddity. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 177–914. With slight changes of the wording the following sections are republished in Spektrum Iran: “Vor-islamisch-, altiranische Philosophie” (ch. 1) and “Die Anfänge der “islamischen Philosophie” im Iran des 9. Jahrhunderts” (ch. 2, not complete, until p. 64 above) in Spektrum Iran 2000; 13: 7–48; on Mullà Íadrà (pp. 154–189) in Spektrum Iran 1996; 9: 34–56; on Mìr Dàmàd, Mìr Fenderesky and Mullà Hàdì Sabzawàrì (pp. 131–154; 215–249) in Spektrum Iran 2000; 13: 23–92; ch. 4 (“Die Stagnation der Philosophie und die Ausbreitung des Sufismus” = pp. 101–126) in Spektrum Iran 14/2, 2001: 93–127. Johnson, Kathryn V. A Mystic’s Response to the Claims of Philosophy: Sayr Al-'Ibàd Ilà ’l-Ma'àd. IslSt 1995; 34: 253–295. Jolivet, Jean. Al-”ahrastànì critique d’Avicenne dans la lutte contre les philosophes (quelques aspects). ArScPh 2000; 10: 275–292. Jolivet, Jean. Averroès, la question du rationalisme. L’actualité d’Averroès [→ no. 3066/1.], pp. 65–69. A French edition of “Encyclopedia of the History of Arabic Science” appeared in 1997 in Paris (“Histoire des sciences arabes”). Jolivet, Jean. Le commentaire philosophique arabe. Le commentaire entre tradition et innovation. Actes du colloque international de l’Institut des Traditions textuelles (Paris et Villejuif, 22–25 septembre 1999). Publiés sous la direction de

164

jolivet ‒ jourdain

Marie-Odile Goulet-Cazé, avec la collaboration éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato. Paris; 2000 (= Bibliothèque d’Histoire de la Philosophie. Nouvelle série): 397–410. 4885. This is an English version of nr. 4884. The volume is also available in Spanish and Arabic [ J]. 4887/ Jolivet, J. L’épistémologie de Descartes dans les Regulae et 1. celle d’Avicenne. Descartes et le moyen âge. Actes du colloque organisé à la Sorbonne du 4 au 7 juin 1996 par le Centre d’histoire des sciences et des philosophies arabes et médiévales (URA 1085, CNRS/ÉPHÉ) à l’occasion du quatrième centenaire de la naissance de Descartes. Édités par Joël Biard et Roshdi Rashed. Paris; 1997 (= EtMu LXXV): 187–197. 4904/1. Jolivet, Jean. La théologie et les arabes. Paris; 2002. 4905/ Jolivet, Jean. Le vocabulaire de l’être et de la création dans 1. la philosophia prima de l’Avicenna Latinus. L’élaboration du vocabulaire philosophique au moyen âge. Actes du Colloque international de Louvain-la-Neuve et Leuven 12–14 septembre 1998 organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale. Édités par Jacqueline Hamesse et Carlos Steel. Turnhout; 2000 (= Société Internationale pour l’Étude de la Philosophie Médiévale – Rencontres de Philosophie Médiévale. 8): 35–49. 4907/ Jomàa, Assàad. Bibliographie des études Rochdiennes con1. temporains. Revue d’Études Andalouses. Tunis; 1998; 19: 87–98 [French part]; 20: 5–21[French part] and 59–98 [Arabic part]. 4907/ Jomàa, Assàad. Esquisse d’une reponse aux derniers surgeons 2. de l’Averroïsme dans les études Rochdiennes contemporains. Revue d’Études Andalouses. Tunis; Janvier 1998; 19: 1–71. 4909/ Joosse, N. Peter. A Syriac Encyclopaedia of Aristotelian Philosophy. 1. Barhebraeus (13th c.), Butyrum sapientiae, Books of Ethics, Economy and Politics. A Critical Edition, with Introduction, Translation, Commentary and Glossaries. Leiden, Boston; 2004. – Aristoteles Semitico-Latinus. 16. 4912/ Jourdain, Amable (ed., transl.). [Ghiyàth al-Dìn Khwàndamìr: 1. Óabìb al-siyar fì akhbàr afràd al-bashar, extract:]

jourdain ‒ kadìwar

4913/ 1.

4922.

4923/ 1.

165

Dhikr-i shamma-i a˙wàl-i Abù 'Alì [Ibn Sìnà/Biographie abrégée d’Abou Aly Synà, plus connu sous le nom d’Avicenne. Fundgruben des Orients. Wien. 1813; 3: 157–163; 168–177. – Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 30): 1–15. Journées d’Études. Avicenne. Marrakech, 25–26 Septembre 1998. Marrakech; 1998. Includes articles by Ghassan Finianos (pp. 123–144: “La philosophie de l’être (al-mawjùd) chez Ibn Sìnà”), Abdelali Elamrani-Jamal (pp. 145–152: “Vision contemplative dans les I“àràt et ‘Philosophie orientale’ d’Ibn Sìnà”) and Meryem Sebti (pp. 153–162: “L’imagination est-elle rationnelle (sic) selon Ibn Sìnà?”). Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 79): 339–346. Kadìwar, Mu˙sin. Daftar-i 'aqlì. Madjmù'a-i maqàlàt-i falsafìkalàmì. Tehran; 1998. Contains articles (previously published in Iranian journals) on Mufìd, Mullà Íadrà, Qà∂ì Sa'ìd Qummì, Kindì, Ibn Sìnà and his Mubà˙athàt, al-Suhrawardì, and illuminationist philosophy; 'Allàma al-ˇabà†abà"ì, Fàràbì, al-Lawkarì, Mìr Abù l-Qàsim Findiriski, Kàshànì (Mu˙sin Fay∂), Sabzawàrì, on the books by MuΩaffar (nr. 6579) and Mu†ahharì (nr. 6572), on contemporary Islamic philosophy.

4923/ 2.

Kadìwar, Mu˙sin; Nùrì, Mu˙ammad. Ma"khadhshinàsi-i 'ulùm-i 'aqlì. (Bibliography of Rational Sciences). 1–3. Tehran; 1378– 1379 h.sh./1999–2000. The bibliography (3418 pp.) contains in vols. 1–2 the literature until 1375/1996, in alphabetical order of author’s names, including medieval European and modern authors, translated into Persian or Arabic. The 3rd volume contains indices of topics, names and titles. – The bibliography supplements any western bibliography, as it includes reviews and articles in Arabic and Persian journals and monographs, which often were not available in western libraries. The index includes names of philosophers only as far as they are mentioned in the titles.

166 4927/ 1.

4927/ 2.

4927/ 3.

4927/ 5.

4927/ 6. 4927/ 7.

4928/ 0.

4928/ 3.

4928/ 8. 4940.

kakaie ‒ karam Kakaie, Ghasem. Maqàmàt al-'Àrifìn. Ghiath al-Dìn Manßùr Dashtakì. Introduction, Critical Edition and Commentary. Journal of Religious Thought: A Quarterly Journal of Shiraz University. 2000. 1/2:83–144 [Persian, including an edition of the Arabic text on pp. 95–140]; English section 27f. [abstract]. Kakaie, Ghasem. A Study of Ibn 'Arabi’s School of Thought [Persian, with English summary]. Journal of Religious Thought: A Quarterly Journal of Shiraz University. II/1–2, 2001: 115–140. Kakaie, Ghasem (Kaka"i, Qasim). The Theory of the Unity of Being and its Demonstrability in Mullà Íadrà and Ibn 'Arabì. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 137–157. Kalin, Ibrahim. Between Physics and Metaphysics. Mulla Sadra and Transcendent Philosophy (2001) I: 301–327 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 119–142]. Kalin, Ibrahim. Between Physics and Metaphysics: Mullà Íadrà on Nature and Motion. Islam & Science. Sherwood Park, AB; 2003; 1/1: 59–90. Kalin, Ibrahim. Knowledge as Light: Critical Remarks on M. Hairi Yazdi’s The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence. Mulla Sadra and Transcendent Philosophy (2001) II: 427–443. Kamada, Shigeru. Fay∂ al-Kàshànì’s Walàya: The Confluence of Shi"i Imamology and Mysticism. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 455–468. Kamada, Shigeru. Mullà Íadrà Between Mystical Philosophy and Qur"àn Interpretation: Through His Commentary on the “Chapters of Earthquake”. International Journal of Asian Studies. Cambridge; 2005; 2,2: 275–289. Kamal, Muhammad. Mulla Sadra’s Transcendent Philosophy. Burlington; 2006. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted.

karam ‒ kàshànì

167

III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 309–319. 4942. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 190–204. 4943. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. I. Tahàfut alfalàsifa. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 51): 241–270. 4945. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 238–249. 4952/ Karlı[a, Bekir. Islam düßüncesinin Batı Düßüncesine Etkileri. Istan1. bul; 2004. 4952/ Karlı[a, Bekir. Un nouveau traité d’éthique d’Ibn Sìnà in2. connu jusqu’à nos jours. Avicenna and His Heritage (→ 991/1): 21–35. 4952/ Karlı[a, Bekir (ed., transl.). Un nouveau traité de morale d’Ibn 3. Sìnà inconnu jusqu’à maintenant. Istanbul: Université de Marmara, Faculté de Théologie. 1995. 4952/ Karlı[a, Bekir. Shar˙ Hidàyat al-˙ikma l-Sadr ad-Dìn al4. Shìràzì wa-atharuhù 'alà l-fikr al-islàmì fì l-dawla al-'uthmàniyya. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 436–425 (= Arabic section: 69–80). 4956/1. -Kàshànì. s. also Qàshànì. 4956/ -Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn Ibn al2. Óusayn Ibn Mu˙ammad Ri∂à Ibn Óusàm al-Dìn [12th/18th c.]. Mir"àt al-azmàn. Ed. Mahdì Dihbàshì. With English preface by H. Landolt. Tehran; 1381 h.sh./2002.

168 4966/ 1.

kassim ‒ kaya

Kassim, Husain. Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy. Lanham, New York, Oxford; 2000. 4974. Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/ 1274) and Najmaddìn al-Kàtibì (d. 675/1276). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 89): 215–288. 4980/ Kaufmann, David. Les cercles intellectuels de Batalyousi. 1. REJ 1884; 8: 131–134. Reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/ 1127). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 74): 75–78. 4981. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 55–75. 4982. Kaufmann, David. Die Spuren al-Ba†lajùsi’s (without the Hebrew text) is reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/1127). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 74): 1–66. Kaufmann, Studien über Salomon ibn Gabirol. 1. PseudoEmpedokles als Quelle Salomon ibn Gabirols is reprinted in: (Pseudo-) Empedocles in Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 109): 1–65. 4987/ Kaya, Mahmut. Filozofça Yaßama (es-Sìretü’l-felsefiyya). 1. Felsefe Arkivi. Istanbul; 1990; 27: 191–201. 4988/1. Kaya, Mahmut. Islam Felsefesine Giriß. Istanbul; 1998. 4988/ Kaya, Mahmut. Islàm Filozoflarindan Felsefe Metinleri. Istanbul; 2. 2003. 4988/ Kaya, Mahmut. Islam Kaynakları Ißı[ıinda Aristoteles ve Felsefesi. 3. Istanbul; 1983.

kaya ‒ kemal 4988/ 4.

169

Kaya, Mahmut. Kindì. Felsefì Risàleler. Istanbul; 2002. Expanded edition of the version which appeared in 1994 in Istanbul. Contains Turkish translations of the following treatises by al-Kindì: Risàla fì l-falsafa al-ùlà; Risàla fì ˙udùd al-ashyà" warusùmihà; Risàla fì l-fà'il al-˙aqq al-awwal; Risàla fì ì∂à˙ tanàhì djirm al-'àlam; Risàla fì mà"iyyat mà là yumkin an yakùna là nihàyata; Risàla fì wa˙dàniyyat Allàh wa-tanàhì djirm al-'àlam; Risàla fì l-ibàna 'an al-'illa al-fà'ila; Risàla fì l-ibàna 'an sudjùd al-djirm al-aqßà; Risàla fì annahù [tùdjadu] djawàhir là adjsàm; Risàla fì l-qawl fì l-nafs al-mukhtaßar min Aris†ù; Kalàm al-Kindì fì l-nafs mukhtaßar wadjìz; Risàla fì màhiyyat al-nawm wa-l-ru"yà; Risàla fì l-'aql; Risàla fì kammiyyat kutub Aris†à†àlìs; De quinque essentiis → Risàla fì l-djawàhir al-khamsa; Risàla fì l-djawàhir alkhamsa; Risàla fì l-Óìla li-daf ' al-a˙zàn; Óikam (preserved in Abù Sulaymàn al-Sidjistànì, Mun†akhab Íiwàn al-˙ikma ed. Dunlop 114–122).

4989/ 1. 4990.

4995/ 1. 5010.

5010/ 1. 5015/ 1.

Kayadibi, Fahri. Ibn Khaldùn and Education. Hamdard Islamicus. Karachi; 2001; 24/2: 7–12. Reprinted in: Abù Óayyàn at-Taw˙ìdì 'Alì ibn Mu˙ammad ibn al-'Abbàs (d. 414/1023). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 85): 87–202. Kazmi, Syed Latif Hussain. Philosophy of Iqbal (Iqbal and Existentialism). New Delhi; 1997. Republished as no. 10 in: Encyclopaedic Survey of Islamic Culture. IV (“Arabic Literature and Thought”). Ed. by Mohamed Taher. New Delhi; 1997. Kemal, Salim. Al-Ghazàlì, Metaphor and Logic. Across the Mediterranean Frontiers. Trade, Politics and Religion (1997): 205–223. Kemal, Selim. The Philosophical Poetics of Alfarabi, Avicenna and Averroes. The Aristotelian Reception. London and New York; 2003. UB Halle/S.: 03 SA 2181. Chapters 2,3 and 4 are revised versions of chapters 1, 2, 3 and 4 in → 5017.

5017.

Chapters 1,2, 3 and 4 are revised in chapters 2,3 and 4 of Selim, The Philosophical Poetics of Alfarabi, Avicenna and Averroes (→ nr. 5015/1).

170 5021.

5022/ 1.

5022/ 2.

kemal ‒ khadduri Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 363–370. Kennedy-Day, Kiki. Al-Kindì: A New Dìbàjah? IslQ 2001; 44: 429–433. On a 19th century ms. of al-Kindì, Risàla fì ˙udùd al-ashyà" wa-rusùmihà, with preamble and epilogue, which according to Kennedy-Day are a later fabrication.

Kennedy-Day, Kiki. Books of Definition in Islamic Philosophy. The Limits of Words. Richmond Surrey; 2002. Rev. in IJMES 36, 2004, 686f. ( J. McGinnis). Originally a thesis with the title: Definition in the Philosophy of Al-Kindì, Al-Fàràbì and Ibn Sìnà. Ph.D. New York University; 1995. [→ abstract in: Abul Hasan M. Sadeq, Nazrul Islam: Contributions to Islamic Knowledge. Abstracts of Dissertations and Theses on Islamic Subjets 1924–1998, New Delhi; 1999: 222].

5022/ 2.1.

Kenny, Joseph. Al-Fàràbì and the Contingency Argument for God’s Existence. A study of Risàla Zaynùn AlKabìr Al-Yùnànì. Orita. Ibadan Journal of Religious Studies. Ibadan; 1996; 28: 50–69. Includes on pp. 54–69 text (based on the Hyderabad edition) and English translation.

5022/ 3.

Kenny, Joseph. The Human Intellect: The journey of an idea from Aristotle to Ibn-Rushd. Orita. Ibadan Journal of Religious Studies. Ibadan; 1998; 30: 65–84. On the concept of human intellect in Aristotle, the Greek commentators, Kindì, Abù Bakr al-Ràzì, al-Fàràbì, Miskawayh, Ibn Sìnà, Ibn Bàdjdja, Ibn ˇufayl, Ibn Rushd, Thomas Aquinas.

5022/ 4.

5024/ 1.

5029.

Kenny, Joseph. Ibn-Sìnà on the Human Soul in Notes and Observations on Natural Science, Book II, section 5. Orita. Ibadan Journal of Religious Studies. Ibadan; 1997; 29: 68–98. [→ nr. 5364]. Kermani, Tuba. Mullà Íadrà and the Stages of Taw˙ìd. Mulla Sadra and Transcendent Philosophy (2001) II: 317–321 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 331–336]. Review: IJMES 1988; 20: 113–114 (G.N. Sfeir).

khadimi ‒ kherad-nameh-e sadra 5030/ 1.

5042/ 1.

171

Khadimi, Aynullah. Mullà Íadrà’s Illuminationist and Mystical Ideas Concerning the “origination of the Many (kathìr) from the One (wà˙id)”. Mulla Sadra and Transcendent Philosophy (2001) II: 97–106 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 65–74]. Khalidi, Muhammad Ali (transl.). Medieval Islamic Philosophical Writing. Cambridge; 2004. Contains, after an introduction, translations of parts from al-Fàràbì, Kitàb al-Óurùf, Ibn Sìnà, Kitàb al-Nadjàt, al-Ghazzàlì, al-Munqidh min al-∂alàl, Ibn ˇufayl, Óayy Ibn YaqΩàn, Ibn Rushd, Tahàfut al-Tahàfut.

5049. 5063. 5063/ 1.

read: 1981: 82–95. Republished in -Kha†ìb, Qa∂iyya (→ nr. 5101/1), 165–169. Khamenei, Ayatullah Seyyed Muhammad. Development of Wisdom in Iran and in the World. Tehran; 1379/2000. Includes (pp. 143–216) chapters on “Shì'ì kalàm”, “Transmission of Islamic philosophy to Europe”, “The historical development of philosophy and the school of Shìràz”, “Mullà Íadrà and his school”.

5063/ 2.

5063/ 3. 5095/ 1.

5097/ 1.

5101/ 1.

Khamenei, Ayatullah Seyyed Muhammad. Mullà Íadrà’s Philosophy of Platonic Spirit. Mulla Sadra and Transcendent Philosophy (2001) I: 347–356 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 389–397]. Khamenei, Ayatullah Seyyed Muhammad. Mulla Sadra’s Transcendent Philosophy. Tehran; 1383/2004. Khansari, Mu˙ammad. A Glance at Mullà Íadrà’s Mysticisms in ÌqàΩ al-nà"imìn. Mulla Sadra and Transcendent Philosophy (2001) II: 383–396 [= Persian in: Mullà Íadrà wa˙ikmat-i muta'àliya. 2001; II: 439–452]. Khàqànì, Mu˙ammad. Taqwìm al-†abì'a fì falsafat Íadr al-Muta"allihìn wa-'irfàn al-Imàm al-Khumaynì. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 424–415 (= Arabic section pp. 81–90). -Kha†ìb, Mu˙ammad Kàmil (ed., introd.). Qa∂iyyat al-falsafa. Damascus; 1998. – UB Halle/S.: 99SA3664. A collection of 56 previously published articles or chapters in Arabic on the concept of philosophy.

5107b.

Kherad-nameh-e Sadra. Tehran.

172

kherad-nameh-e sadra ‒ khwànsàrì Vol. 4, no. 14 appeared on occasion of the World Congress on Mullà Íadrà, May 23–27, 1999; as previous volumes it contains articles on Islamic philosophy.

5111. 5111/ 1.

“Khoi, Abbas Zaryab” is identical with “Zaryab, 'Abbàs” (no. 9427). Khoi, Abbas Zaryab. Ghazàlì et Ibn Taymiyya. Luqmàn. Téhéran. Deuxième année no. 1, 1985–86: 31–47. Translation from the Persian version published in Ma'àrif 1ère année no. 3, 1984: 67–79.

5116/ 1.

5116/ 1.1.

5116/ 2. 5126. 5139/ 0.

5139/ 1.

Khoury, P. Ibn Rushd et les théologiens arabes chrétiens Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 255–281. Also in Jahrbuch für Religionswissenschaft und Theologie der Religionen 1998; 6: 108–143 and in Khoury: Ibn Rushd, Ibn 'Adì, al-Imàm wa-l-masì˙, Djùniya; 2004 [UB Halle/S.: 04 SA 4477]: 7–76 (in Arabic). Khoury, Raif Georges. Avicennismus, Neuplatonismus und Weltbürgertum im Werke des Djubràn (= Gibran) Khalìl Djubràn (1883–1931). Platonismus im Orient und Okzident. Neuplatonische Denkstrukturen im Judentum, Christentum und Islam. Ed. Raif Georges Khoury, Jens Halfwassen, Frederek Musall. Heidelberg; 2005: 265–280. Khoury-Samani, Mariana. Les Ikhwàn Al-Íafà" et la mystique. Étude et traduction partielle de l’Epître XLVI. MUSJ 1993–1994 (1997); 53: 309–352. Also Cairo; 1998 [ J]. -Khwàdjù"ì al-Ißfahànì, Mullà Ismà'ìl. Risàlat Ib†àl al-zamàn al-mawhùm. In: Sab' Rasà"il li-l-'Allàma Îjalàl al-Dìn Mu˙ammad al-Dawwànì wa-l-Mullà Ismà'ìl al-Khwàdjù"ì al-Ißfahànì. Taqdìm, ta˙qìq wa-ta'lìq as-Sayyid A˙mad Tùsìrkànì. Tehran; 2002 (= 'Ulùm wa-ma'àrif-i islàmì. 31): 239–283. -Khwànsàrì, Djamàl al-Dìn. al-Ìràdàt 'alà l-˙udùth al-dahrì. Qism l-Óàshiyatihì 'alà Óàshiyat al-Khafarì. In: Sab' Rasà"il li-l-'Allàma Îjalàl al-Dìn Mu˙ammad al-Dawwànì wa-lMullà Ismà'ìl al-Khwàdjù"ì al-Ißfahànì. Taqdìm, ta˙qìq wa-ta'lìq as-Sayyid A˙mad Tùsìrkànì. Tehran; 2002 (= 'Ulùm wa-ma'àrif-i islàmì. 31): 227–237. The text is mentioned by Brockelmann, GAL S I 926, below as gloss by Àqà Djamàl Óusayn Ibn Mu˙ammad al-

khwànsàrì ‒ kischlat

173

Khwànsàrì (died 1098/1686) on the notes (Ta'lìqàt) by “Mu˙ammad Ibn A˙mad al-Khi∂rì”. Brockelmann adds: “oft falsch al-flafarì”. Brockelmann has an entry on “M(u˙ammad) al-flafarì” in GAL S II 588 and an entry on “”ams ad-Dìn M(u˙ammad) Ibn M(u˙ammad) al-fli∂rì in S II 279, apparently one person whose name is Shams aldìn Mu˙ammad al-Khafarì from the 16th century (→ Corbin, History of Islamic Philosophy 337). The Ta'lìqàt or Óàshiya by al-Khafarì are glosses on Naßìr al-Dìn al-ˇùsì, Tadjrìd al'aqà"id. – The commentary by Khwànsàrì is criticized by → -Khwàdjù"ì, Risàlat Ib†àl al-zamàn al-mawhùm.

5139/ 2.

Khwànsàrì, Djamàl al-Dìn [s. prec. entry]. Óàshiya 'alà alShifà", al-ˇabì'iyàt, al-maqàla al-ùlà [Fì l-asbàb wa-l-mabàdi" li-l-†abì 'iyàt] wa-l-thàniya [Fì l-˙araka wa-mà yadjrì madjràhà] [by Ibn Sìnà]. Ed. Ri∂à Astadi. Tehran; 1999.

5139/ 3.

Khwànsàrì, Djamàl al-Dìn (Óusayn Ibn Mu˙ammad) [s. prec. entry]. Óàshiya 'alà al-Shifà", al-Ilàhiyàt [by Ibn Sìnà]. Ed. Óamìd Nàdji Ißfahànì. Qom; 1999.

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Langermann, Y. Tzvi. Ibn Kammùna and the “New Wisdom” of the Thirteenth Century. ArScPh 2005; 15: 277–327. Langhade, Jacques. Du Coran à la philosophie. La langue arabe et la formation du vocabulaire philosophique de Farabi. Préface de Jean Jolivet. Damas; 1994. Arabic translation by Wadjìh As'ad: Min al-qur"àn ilà l-falsafa. al-lisàn al-'arabì wa-takawwun al-qàmùs al-falsafì laday al-Fàràbì. Damas; 2000. = Diràsàt falsafiyya. 56. Langhade, Jacques. al-Ìmàn wa-l-'aql: maßìr Ibn Rushd wadjihàt naΩar ta"rìkhiyya wa-falsafiyya. Mach. 1998; 72: 395–408. Larcher, Pierre. Éléments de rhétorique aristotélicienne dans la tradition arabe hors la falsafa. Traditions et commentaires de l’antiquité au XVII e siècle. Textes réunis par Gilbert Dahan et Irène Rosier-Catach. Paris; 1998: 241–256. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. V. Ibn Rushd and his Commentaries on Aristotle. First Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 66): 161–266. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. V. Ibn Rushd and his Commentaries on Aristotle. First Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 66): 1–160. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. V. Ibn Rushd and

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mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): 1–11. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 338–361. Mahdawì, Aßghar. Gung-i Mahdawì. Ta"rìkh-i kitàbat az 753 qamarì be ba'd. Teheran; 1380/2002. A facsimile edition of a madjmù'a from the 14th/15th century, with indices, including names and book titles.

5774.

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Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 3). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 3). Mahdi, Muhsin: Alfarabi and the Foundation of Islamic Philosophy. With a Foreword by Charles E. Butterworth. Chicago, London; 2001. → the French version La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam (→ nr. 5785/1). The book is a collection of 11 slightly revised articles published by Mahdi between 1963 and 1999. – Review: IJMES 35, 2003, 145–147 (D. Gutas); JAOS 123,2003, 443–446 (Steven Harvey).

5775.

5777.

5778.

5779.

Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 6). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 6). The French version is also in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 9). – An English version is in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 9). Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 10). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 10). Reprinted in Beirut in 1991. [ J].

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5803.

5804.

5805.

5806.

5813.

Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 2). – A French version is in: Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 2). The French version is also in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 1). – An English version is in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 1). Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 11). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 11). Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 8). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie politique en Islam. Traduit de l’américain par François Zabbal. Paris; 2000 (ch. 8). Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy (ch. 4). – A French version is in Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la philosophie poli-

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mißbà˙ì ‒ mohaghegh -Mißbà˙ì, Mu˙ammad. al-Wa˙da wa-l-wudjùd 'inda Ibn Rushd. Casablanca; 2002. -Mißbà˙ì, Mu˙ammad. al-Wudjùd wa-l-màhiya bayna l-dhàtiyya wa-l-aßàla 'ind Ibn Rushd wa-l-Mullà Íadr al-Dìn al-Shìràzì. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 390–371 (= Arabic section, pp. 115–134). -Mißbà˙ì, Mu˙ammad. Ibn Rushd et Mollà Íadrà Shìràzì: L’intellect entre deux destins. Words, Texts and Concepts Cruising the Mediterranean Sea: 311–330. Also edited by 'Alì Fu"àd, Benghazi; 1974 [ J]. Also edited by Awdjabì: → no. 3301/2, no. 5. A Persian translation (by Mìrzà Abù ˇàlib Zandjànì [1259–1329/1843–1911] appeared 1996 in Tehran under the title: Kìmiyà-i sa'àdat. Tardjama-i ˇahàrat al-a'rq-i Abù 'Alì Miskawayh Ràzì. = Mìràth Maktùb. 36. = 'Ulùm wa-ma'àrif islàmì. 14. Mitha, Farouk. Al-Ghazàlì and the Ismailis. A Debate on Reason and Authority in Medieval Islam. London; 2001. = The Institute of Ismaili Studies. Ismaili Heritage Series. 5. Mohaghegh, Mehdi: Bìst Guftàr. – The book is reprinted in 2003 in Tehran under the title: Nakhustìn Bìst Guftàr. First Twenty Treatises [etc.]. Mohaghegh, Mehdi. al-Diràsàt al-ta˙lìliyya. Analytical studies on the Spiritual Physic of Ràzì in Persian, Arabic and English, together with the Arabic edition of P. Kraus and a new manuscript. Teheran; 1999. = Wisdom of Persia. 44. Mohaghegh, Mehdi. The Explanation of Al-Bìrùnì’s Dream by Ghazanfar-i Tabrìzì. – In: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 395–399. Contains (p. 397) in a quotation from Ghadanfar al-Tibrìzì, al-Mashshà†a li-Risàlat al-fihrist, a reference to Aristotle, Parva naturalia.

6360/ 1.

Mohaghegh, Mehdi. Ibn Sìnà dar djahàn-i tashayyu'. – In: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 35–45.

mohaghegh 6361.

6363.

6365.

6366/ 1.

6367.

6368/ 1.

6371.

205

Also published in Mohaghegh, Chahàrumìn Bìst Guftàr. The Fourth Collection of Twenty Treatises. Tehran; 1997: 139– 150. Persian version in: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 13–33. The Arabic version is republished in: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 367–375. Mohaghegh, Mehdi. Maqàm-i 'ilmì wa-falsafì-i Óamìd alDìn Kirmànì. – In: Mohaghegh, Chahàrumìn Bìst Guftàr. The Fourth Collection of Twenty Treatises. Tehran; 1997: 151–157. The article is published in Persian in: Mohaghegh, al-Diràsàt al-ta˙lìliyya (1999): 229–280. The slightly shortened version in English (“The ‘Spiritual Physic’ of Ràzì”) is republished ib. in the English section pp. 14–36. An Arabic version (al-Ràzì fì l-ˇibb al-‰ù˙ànì ) of the Persian is published in: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 319–358. Mohaghegh, Mehdi. The Revival of Islamic Philosophy in the Safavid Period with Special Reference to Mìr Dàmàd. Islàm and the Challenge of Modernity: Historical and Contemporary Contexts. Proceedings of the Inaugural Symposium on Islàm and the Challenge of Modernity: Historical and Contemporary Contexts held at and organized by the International Institute of Islamic Thought and Civilization in Kuala Lumpur, August 1–5, 1994. Ed. by Sharifah Shifa Al-Attas. Kuala Lumpur; 1996: 429–441. Also published (partly different and as “Traditional Philosophy in Iran with Reference to Modern Trends”) in: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection of “Twenty Treatises” on Participation in Congresses. Tehran; 2001: 209–212 (with slighty different and summarizing Persian version on pp. 206–208). – Also in: Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 538–541.

206 6371/ 0.

mohaghegh nàma ‒ mohammadian Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbakhsh. I–II. Tehran; 2001. Vol. I, pp. 92–113 contain biographical dates and list of publications by Mehdi Mohaghegh.

6371/ 1. 6372/ 1.

6372/ 2. 6372/ 3.

6375/ 1.

Mohamed, Ismail. Concept of Predestination in Islam and Christianity: Special reference to Averroes and Aquinas. IslQ 2000; 44: 393–413. Mohamed, Yasien. The Classical Islamic Concept of Man as a ‘Small World’. Afkàr. Jurnal Akidah & pemikiran Islam. Journal of ‘Aqîdah & Islamic Thought. Universiti Malaya (Kuala Lumpur); 2001; 2: 87–106. Mohamed, Yasien. The Concept of Justice in Miskawayh and Ißfahànì. Journal for Islamic Studies. University of Cape Town, South Africa. 1998–1999; 18–19: 51–111. Mohamed, Yasien. The Educational Ethics of Ißfahànì and Ghazzàlì. Afkàr. Jurnal Akidah & pemikiran Islam. Journal of 'Aqîdah & Islamic Thought. Universiti Malaya (Kuala Lumpur); 2002; 3: 113–142. Mohamed, Yasien. Islamic Psychotherapy: Ißfahànì’s Treatment of Anger, Fear and Sorrow. Afkàr. Jurnal Akidah & Pemikiran Islam. Kuala Lumpur; 2003; 4:87–102. Based (as previous articles which discuss Ràghib al-Ißfahànì) on the author’s thesis The Ethics of Al-Ràghib Al-Ißfahànì: His Kitàb al-Dharì'a ilà makàrim al-sharì'a, Frankfurt (Main); 2000. The thesis is announced as forthcoming publication, with the title The Path to Virtue. The Ethical Philosophy of AlRaghib Al-Isfahani, in the catalogue of ISTAC (International Institute of Islamic Thought and Civilization (ISTAC), Kuala Lumpur; 2006.

6377/ 1.

6378/ 1.

Mohammadi, Maqsoud. A Temporal Origination (Óudùth-i Dahrì) and Trans-substantial Motion in Two Different Philosophical Systems. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 295–306. Mohammadian, Mohammad. Der oblique Blick. Zum Verhältnis von Philosophie und Religion in den Robà"iyàt von Omar Khayyam. Atheismus im Mittelalter und in der Renaissance. Hrsg.v. Friedrich Niewöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfenbütteler Mittelalter-Studien. 12), 95–113.

mojsisch ‒ morata 6380/ 1.

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Mojsisch, Burkhard. Die neuplatonische Theorie der Selbstverursächlichung (causa sui) in der Philosophie des Mittelalters. Néoplatonisme et philosophie médiévale [→ nr. 6830/1]: 25–33. 6380/ Mojsisch, Burkhard. Der tätige Intellekt in sich und in seiner 2. glückvermittelnden Funktion – eine mittelalterliche quaestio. Words, Texts and Concepts Cruising the Mediterranean Sea: 331–352. 6390. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 69): 354–356. 6391/1. Monteil, Vincent. Clefs pour la pensée arabe. Paris; 1974. 6394. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 76): 199–278. 6396/ Moosa, Ebrahim. Ghazàlì and the Poetics of Imagination. Chapel 1. and London; 2005. 6400. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 76): 1–15. 6401. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. IV. Ibn Rushd and his Doctrine of the Intellect. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 65): 201–223. 6401/ Morata, Nemesio. Los opúsculos de Averroes en la Biblioteca 1. Escurialense. II. Observaciones sobre el averroísmo psicológico. CDios 1923; 135: 81–85 [all published]. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/ 1198). Texts and Studies. Collected and Reprinted. IV. Ibn Rushd and his Doctrine of the Intellect. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 65): 225–229.

208 6402.

6403.

6405/ 1. 6406. 6408/ 1.

morata ‒ morewedge Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. I. Tahàfut at-Tahàfut and General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 62): 173–194. Moraux, Paul. Vol. III: Alexander von Aphrodisias (ed. Jürgen Wiesner) appeared in 2001 in Berlin-New York (= Peripatoi; v. 7/1). It contains on pp. 619–650 a bibliography by R.W. Sharples, with an index on pp. 621–625 including the Arabic transmission. Moreno Urbaneja, Juan Antonio. Crisis del espíritu agustiniano en la polémica averroísta del siglo XIII. Averroes y los averroísmos. (1999): 327–337. Reprinted in: → Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001: 165–206. Morewedge, Parviz. Essays in Islamic Philosophy, Theology, and Mysticism. Oneonta; 1995. Contains, after the “Introduction to the Islamic Intellectual Tradition” (pp. XI–XXVII), the following chapters, which partly include earlier published articles: “Basic Dimensions of Islamic Theology” (pp. 1–35); (Islamic Philosophy). Greek Background: Basic Concepts of Neoplatonism (pp. 39–42); Ontology: Greek Sources of Some Islamic Philosophies of Being and Existence (pp. 43–138; = Daiber, no. 6409); Epistemology: The internal sense of prehension (wahm) in Islamic philosophy (pp. 139–179); Substance and Process Theories of the Self in Islamic Mysticism (pp. 183–218; = Daiber, no. 6411); A Philosophical Interpretation of Rùmì’s Metaphysical Poetry (pp. 219–266; = Daiber, no. 6417); Íùfìsm, neoplatonism and Zaehner’s Theistic Theory of Mysticism (pp. 267–296; = Daiber, no. 6419).

6412. 6414. 6414/ 2.

Reprinted in: → Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001: 57–116. Read 1992 instead of 1991. – Republished in 2001 in Binghamton. Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001.

Contains, after an “Introduction to Ibn Sìnà’s Ontology” four previously published chapters, which are listed here as numbers 6416, 6412, 6420 and 6406; the fifth chapter (“Two senses of mysticism in the Neoplatonic and Sufic tradition”) is new (→ 6420/1).

morewedge ‒ muhajir 6416. 6420. 6420/ 1.

6421/ 1.

6422. 6429. 6430/ 1. 6440/ 1.

6441/ 1.

6449/ 1.

6458/ 1.

6458/ 2.

209

Reprinted in: → Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001: 33–55. Reprinted in: → Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001: 117–163. Morewedge, P. Two senses of mysticism in the Neoplatonic and Sufic tradition. → Morewedge, Parviz. The Mystical Philosophy of Avicenna. Binghamton, New York; 2001: 207–239. Moris, Megawati [= Moris, Zailan?] Mullà Íadrà’s Doctrine of the Primacy of Existence (aßàlat Al-wujùd). AlShajarah. Journal of the International Institute of Islamic Thought and Civilization (ISTAC). Kuala Lumpur; 1998; 3,2: 113–134. Moris’ thesis appeared in 2003 in London/New York. Review by A. Newman in IJMES 16,1984, 158–160. Mostafavi, Zahra. Sadr-ol-Mota"allahin on Platonic Ideas. Spektrum Iran. Bonn; 2001; 14/2: 23–54. Mousavian (Musawian), Seyyed Hossein. The Origination of the World and the Doctrine of Trans-Substantial Motion. Mulla Sadra and Transcendent Philosophy. Tehran. (2001) II: 257–266 [= Persian in: Mullà Íadrà wa˙ikmat-i muta'àliya. 2001; II: 243–251]. Moussavi, Ahmad Kazemi. Mullà Íadrà’s Conception of 'Ilm and 'Ulamà". Mulla Sadra and Transcendent Philosophy (2001) I: 137–145 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 33–40]. Mudarresi, Fatimah. Mullà Íadrà, the Sage, the Gnostic. Mulla Sadra and Transcendent Philosophy. Tehran; (2001); I: 101–114 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 81–91]. Mughìth, Anwar. al-Naz'a al-insàniyya 'ind al-falàsifa almuslimìn. al-Naz'a al-insàniyya fì l-fikr al-'arabì. Diràsàt fì l-naz'a al-insàniyya fì l-fikr al-'arabì al-wasì†. Ed. by 'À†if A˙mad. Cairo; 1999: 153–173. Muhajir, Muhsin. Mullà Íadrà’s Political Philosophy. Mulla Sadra and Transcendent Philosophy (2001) II: 355–381 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 391–415].

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mu˙ammad ‒ mullà ßadrà Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì [known as Fà∂il Hindì]. Óikmat-i ˙àqàniyya. With introduction by Ghulàm Óusayn Ibràhìmì Dìnànì. Tehran; 1998. = Mìràth Maktùb. 46. = 'Ulùm wa-ma'àrif islàmì. 8. The author wrote this peripatetic summary on logic, natural sciences and theology in the late Safavid period.

6464. 6486.

6488.

6489.

6490/ 1.

6491/ 1. 6493.

6496/ 0.

Cancel the entry (→ nr. 6152) [ J]. An index of titles, names, Suras, ˙adìth and terms appeared in 1996 in Teheran: Sayyid Mu˙sin Mìrì and Mu˙ammad Dja'far 'Alamì, Fihrist-i maw∂ù'ì-i Kitàb al-˙ikma al-muta'àliya fì l-asfàr al-arba'a (by) Íadr al-Muta"allihìn. The translation by Horten is reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin. =PInHAIS.IP 92). The edition by Ashtiyànì is revised republished (without the introduction by Seyyed Hossein Nasr, with different pagination and complete indices) in 2001 in Qum (3rd ed.). The edition by Àshtiyànì [published 1961] is also published in 1998 in Qum. A new edition, with notes and long introduction by Seyyed Mu˙ammad Khàmene"i appeared in 1378 h.sh./1999. Mullà Íadrà. al-Tanqì˙ fì l-man†iq. Ed. and annotated by Ghulàmri∂à Yàsìpùr, under the supervision of Sayyid Mu˙ammad Khàmene"i. With introduction by A˙ad Faràmarz Qaràmalikì. Tehran; 1378 h.sh./1999. Mullà Íadrà. Article’s Abstracts of the Second World Congress on Transcendent Philosophy and Mulla Sadra, May 21–25, 2004, Tehran-Iran. Tehran; 2004. Mullà Íadrà’s Iksìre al-'àrifìn is also edited and translated into English by William C. Chittick: Mullà Íadrà, The Elixir of the Gnostics. A parallel English-Arabic text, translated, introduced, and annotated. Provo, Utah; 2003. Mullà Íadrà. (Kitàb al-Mashà'ir. Arabic, English). The Metaphysics of Mullà Íadrà. Kitàb al-Mashà'ir. The Book of [Metaphysical] Prehensions by Íadr al-Dìn Mu˙ammad al-Shìràzì (1571–1641) (Mullà Íadrà). Arabic Text Established by The Institute for Cultural Studies: Tehran, Iran. English Translation by Parviz Morewedge. From an Edition by Henry Corbin. New York; 1992.

mullà ßadrà 6496a.

6497/ 1. 6498.

6501.

6502.

6503.

6503/ 1.

211

Contains in addition the following notes by Mullà Íadrà: Radd al-shubuhàt al-iblìsiyya [pp. 345–355]; Shar˙ ˙adìth: kuntu kanzan makhfiyyan [356–358]; Fì bayàn al-tarkìb bayn al-màdda wa-l-ßùra wa-rtibà†ihà bi-qà'idat baßì† al-˙aqìqa [359–360]; Fì dhayl àyat al-amàna [361]; Fì l-mawàdd al-thalàth [361]; al-Lammiyya fì ikhtißàß al-falak bi-maw∂i' mu'ayyan [363–368]; almizàdj [369–392]; Tafsìr sùrat al-taw˙ìd [393–449]; al-Wudjùd [451–463]; Óall shubhat al-jidhr al-aßamm [365–469]; Djawàb al-Mu˙aqqiq al-Dawwànì 'an shubhat al-djidhr al-aßamm [470–471]; Radd al-mu˙aqqiq al-Dawwànì 'alà Íadr al-Dìn al-Dashtakì fì ˙all alshubuhat [472–474]; al-Radd 'alà djawàb al-mu˙aqqiq al-Dawwànì [475–478]. Mullà Íadrà. Madjmù'a-i ash'àr. Ed. Mu˙ammad Khødjawì. Without place; 1997. The Risàla fì ˙udùth al-'àlam is critically edited as “Risàla fì l-˙udùth (˙udùth al-'àlam)” by Sayyid Óusayn Mùsawiyàn, under the supervision of Sayyid Mu˙ammad Khàmene"i (Tehran; 1378 h.sh./1999). Reprinted in: Óunain ibn Is˙àq (d. 260/873). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 17): 1–23. A part of Mullà Íadrà’s commentary on the Koran (with Persian translation) is published by Mu˙ammad Khodjawì, Tehran; 1994 (2nd ed. 1999): Tafsìr-i Àyat-i nùr. This commentary is translated into English, with introduction, notes and glossary, by Latimah-Parvin Peerwani: Mulla Sadra Shirazi, On the Hermeneutics of the Light Verse of the Qur"an. London; 2004. Mullà Íadrà’s Zàd al-musàfir: ma'àd-i djusmànì, with commentary by Àshtiyànì is republished in Tehran in 1379 h.sh./2000. [UB Halle/S.: 02 SA 3544]. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002.

212 6503/ 2.

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mulla sadra ‒ müller Mulla Sadra and Transcendent Philosophy. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). I.II. Tehran; 1380 h.sh./2001. Most of the 60 papers collected in these volumes were also published in a Persian version published in two volumes as “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I.II. Tehran; 1380 h.sh./2001. However, a few of the Persian contributions collected in this separate publication (64 papers) are not included in an English version in the English volume. Reprinted in: Ibn Sà'id al-Andalusì (d. 462/1070) and Ibn alQif†ì (d. 646/1248). Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 3): 41–72. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 94): 1–60. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 94): 239–245. Müller, Gottfried. Die arabischen Wissenschaften als Medium antiker Überlieferung im europäischen Mittelalter. Europa. Die Gegenwärtigkeit der antiken Überlieferung. Hrsg. v. Justus Cobet, Carl Friedrich Gethmann und Dieter Lau. Aachen; 2000 (= Essener Beiträge zur Kulturgeschichte. 2): 209–267. Müller, Iwan von. Über Galens Werk vom wissenschaftlichen Beweis. ABAW.PP 1897; 20: 403–478. Reprinted in: Galen in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 100): 1–76. Cf. the remarks by Manfred Ullmann, Die Medizin im Islam (Leiden/Köln; 1970. = HO. I. Abt., Ergänzungsband VI/1), 62f.

müller ‒ murshàn 6509.

6511/ 1.

6511/ 2. 6515.

6517.

6525/

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The publications by Marcus Joseph Müller are reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. II. Faßl al-maqàl and Kashf al-manàhij. First part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 63): 1–137 and 139–260. Mu"mini, Nasir Arab. A Comparative Study of Mullà Íadrà and Kant’s Views on the Capacity of Reason in Solving Metaphysical Problems. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 353–368. Mu"minì, Nàßir 'Arab. Naqdì bar wudjùd-i dhihnì az dìdgàh-i Íadr al-Muta"allihìn. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I. Tehran; 1380 h.sh./2001: 303–317. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 111): 1–154. Compare Alfred Ivry: Salomon Munk and the Mélanges de Philosophie juive et arabe. Jewish Studies Quarterly. Tübingen; 2000; 7: 120–126. Muràd, 'Alì 'Abbàs. Dawlat al-sharì'a. Qirà"a fì djadaliyyat al-dìn wa-l-siyàsa 'inda Ibn Sìnà. Beirut; 1999. Contains on pp. 201–204 an edition (from ms. Dàr al-Íaddàm, Baghdad, no. 36504, fols. 27–30), Risàlat al-Maghribàn, ascribed to Ibn Sìnà, also called al-Mùdjaz fì l-˙ikma al-'amaliyya.

6528. 6530.

6535/ 1.

Also published (as “first print”!) in 2001 (al-Haram: 'Ayn li-l-diràsàt wa-l-bu˙ùth al-insàniyya wa-l-idjtimà'iyya). Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 76–95. Murshàn, Sàlim. al-Tawfìq bayn al-dìn wa-l-falsafa 'ind Ibn Sìnà. Íifat al-'ilm al-ilàhì namùdhadjan. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla

214

murshàn ‒ nagel

Sadra (May, 1999, Tehran). III. Tehran; 2002: 488–473 (= Arabic section pp. 17–32). 6537. Review by P. Gran in IJMES 16, 1984, 430f. 6538/ Musa, Hashim Hj. The Theory of Knowledge and Language: 1. an alternative view from Malay Studies Perspective. Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur; 2005; 6: 193–224. 6542. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 33): 183–227. 6568/ Muslih, Ali Asghar. “Time” from Mullà Íadrà and Qayßarì’s 1. Point of View. Mulla Sadra and Comparative Studies. IslamWest Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 315–328. 6570/ Mustafawi, Zahra. Platonic Ideas in Mullà Íadrà’s View. 1. Mulla Sadra and Transcendent Philosophy (2001) I: 357–384 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 1–25]. 6571 and 6572. Read Mu†ahharì, Mu˙ammad Murta∂à. 6576/ Muthreich, Michael. Theoretische Grundlagen im Gottesbegriff bei 1. Avicenna. Diss. Gießen; 2000. 6581/ Naaman, J. Valeur et Impact du Commentaire d’Aristote 1. par Averroès. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 175–182. 6582/ Nabhàn. al-Fikr al-Khaldùnì min khilàl al-Muqaddima. Beirut; 1998. 1. 6591/ Nader, Albert. Courants d’idées en Islam. Du sixième au vingtième 1. siècle. Montréal; 2003. 6600. Read “disputation de l’âne”. 6610. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 163–169. 6620. An English version appeared in 1999 in Princeton: The History of Islamic Theology. From Mu˙ammad to the Present. 6621. Read “Ibn al-'Arabì” and cancel “(Ibn 'Arabì)”.

nagy ‒ nallino 6625.

6626.

6627.

6628.

6635.

6638.

6641/ 1.

215

Reprinted in: (Pseudo-)Empedocles in Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 109): 67–100. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 116–123. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 71–186. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 57–70. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 362–371. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 373–381. Najjar, Ibrahim. Faith and Reason in Islam. Averroes’ Exposition of Religious Arguments. Translated with footnotes, index and bibliography. With an introduction by Majid Fakhry. Oxford; 2001. Contains an English translation, with notes, of Ibn Rushd, al-Kashf 'an manàhidj al-adilla.

6652.

6653.

Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 45): 240–247. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert,

216

nallino ‒ naßìr al-dìn

E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 31): 1–35. 6662. read Naqìb, 'Abd al-Ra˙màn. 6663. Republished in 2002 in Cairo under the title: al-Fikr altarbawì 'ind Ibn Sìnà. ManΩùr islàmì mu'àßir. 6665. Read “Sigieri”. – Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 325–355. 6671/0. Naseem, Hamid. → Rafiabadi, Hamd Naseem. 6686/ Naßìr al-Dìn al-ˇùsì. Adjwibat al-masà"il al-Naßìriyya mushtamal 1. bar 20 risàla. Ed. 'Abd Allàh Nùrànì. Tehran; 1383/ 2005. Contains on pp. 25–34 an edition of one letter of the correspondence between Ibn Kammùna and Naßìr al-Dìn alˇùsì.

6688.

A third edition (ed. by Dànishpa≥ùh) of the Persian version of Naßìr al-Dìn al-ˇùsì, Akhlàq-i Mu˙tashamì appeared in 1377 h.sh./1998.

6689/ 1.

Naßìr al-Dìn al-ˇùsì. Awßàf al-ashràf. Ed. Sayyid Mahdì Shams al-Dìn. Tehran; 1370 h.sh./1991.

6691.

A new edition of the Raw∂a, together with an English translation appeared in 2005 in London and New York: Paradise of Submission. A Medieval Treatise on Ismaili Thought. A New Persian Edition and English Translation of Naßìr alDìn ˇùsì’s Raw∂a-yi taslìm. Edited and translated by S.J.H. Badakhchani. With an Introduction by Hermann Landolt and Philosophical Commentary by Christian Jambet. London, New York; 2005. = Ismaili Texts and Translation Series. 5. Also edited by Fayßal Budayr 'Awn, Cairo; 1996 [→ Cl. Gilliot, MIDEO 24, 2000, 322f.]. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54). Review: Iranistik. Deutsche Zeitschrift für iranistische Studien. Teheran; 2002; I: 141–144 (S. Schmidtke).

UB Halle/S.: 02 SA 3539.

UB Halle/S.: 03 SA 1234.

6693. 6700/ 1.

nasr ‒ nau 6712/ 1. 6739/ 1. 6771/ 1.

217

Nasr, Seyyed Hossein. The Achievement of Ibn Sìnà in the Field of Science and His Contributions to Its Philosophy. Islam & Science. Sherwood Park, AB; 2003; 1/2: 235–244. Nasr, Seyyed Hossein. Islamic aesthetics. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 448–459. Nasr, Seyyed Hossein. – The Philosophy of Seyyed Hossein Nasr. Edited by Lewis Edwin Hahn, Randall E. Auxier, Lucian W. Stone, Jr. Chicago and La Salle, Illinois; 2001. = The Library of Living Philosophers. 28. Includes Nasr, “Intellectual Autobiography of Seyyed Hossein Nasr” (pp. 1–85), 33 essays on Nasr and his replies to them, finally a bibliography of Nasr’s publications (pp. 833–964).

6771/ 2.

6800/ 1.

Nasr, Seyyed Hossein. The Poet-Scientist Khayyàm as Philosopher. Mélanges Luce López-Baralt. Études réunies et préfacées par Abdeljelil Temimi. Zaghouan; 2001: 535–553. Nasr, Seyyed Hossein; Amin Razavi, Mehdi. An Anthology of Philosophy in Persia. New York, Oxford; 1999. Contains – with introductions – selections from translations (by several translators, mostly from previously printed works: → nr. 137, 737, 1484 (Sachau), 1944, 2234, 2905, 4627 (Nasr), 4681, 5268, 6351, 7660) of the following Islamic philosophers: Abù l-'Abbàs Mu˙ammad Ìrànshahrì, Fàràbì, 'Àmirì, Abù Sulaymàn al-Sidjistànì, Ibn Sìnà, Miskawayh, Bahmànyàr Ibn Marzubàn, Abù Bakr al-Ràzì, al-Bìrùnì, 'Umar Khayyàm. Includes translations, made for the first time, of selections from the following philosophers: Fàràbì, Kitàb al-Burhàn (93–118, by Shams Inati); -'Àmirì, al-I'làm bi-manàqib al-islàm (137–159, by E.K. Rowson); Ibn Sìnà, Dànish-nàma-ì 'alà"ì (198–218, Thomas Gaskil); Ibn Sìnà, al-Ishàràt wa-l-tanbìhàt (218–226, 237–241, Shams Inati); Ibn Sìnà, al-Shifà" (226–237 by Shams Inati; 241–250, by Yegane Shayegan); Miskawayh, al-Óikma al-khàlida (276–302, Alma Giese); Bahmanyàr Ibn Marzubàn, Kitàb al-Ta˙ßìl (334–350, by E.K. Rowson).

6806/ 1. 6815.

Nassar, N. Averroès ou la philosophie encerclé. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 117–138. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 210–216.

218 6817/ 1.

6819/ 1.

6819/ 2.

navali ‒ newman Navali, Mahmoud. Ontology in Mullà Íadrà and Heidegger: A Comparative Study. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 65–88. Navidi, Mohammad Ali. The Relationship between Motion and Perfection in Mullà Íadrà’s Philosophy and Hegel’s Philosophy of History. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 341–351. Nawabi, Y.M. A Bibliography of Iran. A list of books and articles on Iranian subjects, mainly in European Language. Vo. VI: Religion, Philosophy and Science. Teheran; 1984. Pp. 469–493 contain entries on philosophy and pp. 609–804 contain entries on single philosophers and scientists.[Many mistakes, incomplete].

6827.

6830/ 1.

6834.

6838. 6839/ 1. 6848/ 1.

Ibn Kammùna’s treatise on the immortality of the soul (Maqàla fì anna wudjùd al-nafs abadì wa-baqà"ahà sarmadì) is edited by Leon Nemoy in Ha-Rofe ha-'Ivrì. The Hebrew Medical Journal 1962; 1: 239–213. Néoplatonisme et philosophie médiévale. Actes du Colloque international de Corfou, 6–8 octobre 1995, organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale, édités par Linos G. Benakis. Turnhout; 1997. = Société Internationale pour l’Étude de la Philosophie Médiévale, – Rencontres de Philosophie Médiévale. 6. Compare Marcotte, Roxanne. An Attempt at Deconstruction of Islamic Thought. Ian Netton and His “Semiotic” Project. IslQ 1999; 43/3: 89–99. Republished Richmond Surrey in 2001. Netton, Ian Richard. The Origins of Islamic Philosophy. Companion Encyclopedia of Asian Philosophy. 1999 [→ nr. 1999]: 841–860. Newman, Andrew J. The Legacy of Mullà Íadrà in the Writings of Western Scholars in Iranian and Shì'ì Studies: Use or Abuse? Mulla Sadra and Transcendent Philosophy (2001) I: 193–206 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 67–80].

niederberger ‒ noor 6853/ 1.

6859/ 0.

6859/ 1.

6864.

6865.

6867.

219

Niederberger, Andreas. Zwischen De Hebdomadibus und Liber de causis – Einige Bemerkungen zu Form und Argumention der Regulae theologiae des Alanus ab Insulis. Convenit Selecta. Frankfurt/M.; 2000; V: 47–52. Niewöhner, Friedrich. Kulturtransfer: Die Sendung des Propheten und die Antwort des Rabbi. The Trias of Maimonides. Jewish, Arabic, and Ancient Culture of Knowledge. Ed. by Georges Tamer. Berlin, New York; 2005 (= Studia Judaica. 30): 307–3212. Niewöhner, Friedrich. Polis und Madìna – Averroes’ PlatonLektüre. Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam. Hrsg. v. Peter Bruns. Bonn; 2002 (= Hereditas. Studien zur Alten Kirchengeschichte. 22): 76–91. Niràqì/Naràqì/Nuràqì, A˙mad Ibn Mu˙ammad Mahdì. – Shar˙ Ilàhiyàt min Kitàb al-Shifà" [by Ibn Sìnà]. Ed. by Óàmid Nàdjì Ißfahànì. I–II. Teheran; 2001. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. III. Faßl al-maqàl and Kashf al-manàhij. Second part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 64): 203–262. The English translation by Darke is also published in 2002 in Richmond UB Halle/S.: 02 SA 79.

6868/ 1.

6873.

6874.

6875.

Nomoto, Shin. An Early Ismaili View of Other Religions: A Chapter from the Kitàb al-Ißlà˙ by Abù Óàtim alRàzì (d. ca. 322/934). Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 142–156. Republished as no. 12 in: Encyclopaedic Survey of Islamic Culture. XX (“Islam: The Religion of Submission”). Ed. by Mohamed Taher. New Delhi; 1998. Republished as no. 4 in: Encyclopaedic Survey of Islamic Culture. XII (“The Ideal Way of Life”). Ed. by Mohamed Taher. New Delhi; 1998. Republished as no. 7 in: Encyclopaedic Survey of Islamic Culture. XVI (“Islamic Political Thought”). Ed. by Mohamed Taher. New Delhi; 1998.

220 6876/ 1.

6879. 6882/ 1.

north ‒ o’meara North, John. Roger Bacon and the Saracens. Filosofia e scienza classica, arabo-latina medievale e l’età moderna. Ciclo di seminari internazionali (26–27 gennaio 1996) publié avec le concours du Centro Nazionale della Ricerca Scientifica, Roma. A cura di Graziella Federici Vescovini. Louvain-La-Neuve; 1999 (= Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Age. 11): 129–160. Cancel the entry (→ nr. 4830) [ J]. Nù˙, 'Alì. Madàris al-fikr al-'ilmì fì l-fikr al-'arabì al-islàmì. Óomß; 2000. Ch. 3: al-Mu'tazila, madrasat al-fikr al-thawrì fì l-fikr al'arabì al-islàmì; ch. 4: Ikhwàn al-Íafà" wa-khulàn al-wafà" – turàth wa-˙a∂àra wa-mu'àsara; ch. 5: Ibn Rushd, rà"id al-fikr al-turàthì al-mu'àßir.

6884/ 1.

Nünlist, Tobias. Himmelfahrt und Heiligkeit im Islam. Eine Studie unter besonderer Berücksichtigung von Ibn Sìnà’s Mi'rà[-nàmeh. Bern, Berlin, Bruxelles (etc.); 2002. = Studia Religiosa Helvetica. Series altera. 6. UB Halle/S.: 03 SA 1312.

Nuri, Muhammad. Politics in Mullà Íadrà’s Philosophy. Mulla Sadra and Transcendent Philosophy (2001) II: 331–353 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 371–390]. 6894/1. Obaidur Rahman, A.F.M. → Rahman, A.F.M. Obaidur. 6896. Reprinted in: Papers on Various Topics in Islamic Philosophy. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 114): 87–168. 6906 and 6908. Reprinted in 2001 in New Delhi. 6909. Reprinted in: Galen in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 100): 77–82. 6912/ O’Meara, Dominic J. Platonopolis. Platonic Political Philosophy 0. in Late Antiquity. Oxford; 2003 (repr. 2005). 6884/ 2.

Include discussions of Fàràbì’s political philosophy and of Themistius, Risàla ilà Yùliyàn al-malik fì s-siyàsa.

6912/ 1.

O’Meara, Dominic J. Religion als Abbild der Philosophie. Zum neuplatonischen Hintergrund der Lehre Al-Farabis.

o’meara ‒ palangi

6917/ 1.

6918/ 1.

6922/ 1. 6928. 6928/ 1.

6930.

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6934/ 2. 6940/ 1. 6942/ 1.

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Metaphysik und Religion. Zur Signatur des spätantiken Denkens. Akten des Internationalen Kongresses vom 13.–17. März 2001 in Würzburg. Hrsg.v. Theo Kobusch und Michael Erler. Unter Mitwirkung v. Irmgard MännleinRobert. Register v. Dirk Cürsgen. Leipzig; 2002 (= Beiträge zur Altertumskunde. 160): 343–353. Orman, Sabri. Sources of the History of Islamic Economic Thought. Al-Shajarah. Journal of the International Institute of Islamic Thought and Civilization (ISTAC). Kuala Lumpur; 1997; 2/2: 21–62. 1998; 3/2: 1–17. Ormsby, Eric. Ibn Óazm. The Literature of Al-Andalus. Edited by María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge; 2000 (= The Cambridge History of Arabic Literature): 237–251. Ortega Muñoz, Juan Fernando. Presencia de Abenhazam en Averroes. Averroes y los averroísmos. (1999): 487–501. Osimov: replace the entry by a reference to nr. 4609 [ J]. O’Sulliva, P. The Comparison and Contrast of the Islamic Philosophy, Ideology and Paradigms of Sayyid Qutb, Mawlana Abul A"la Mawdudi and Fazlur Rahman. IslQ 1998; 42: 99–124. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 45): 265–271. Overwien, Oliver. Óunayn b. Is˙àq, Àdàb al-falàsifa: Griechische Inhalte in einer arabischen Spruchsammlung. Selecta colligere, I: Akten des Kolloquiums “Sammeln, Neuordnen, Neues Schaffen. Methoden der Überlieferung von Texten in der Spätantike und in Byzanz” ( Jena, 21.–23. November 2002). Ed. R.M. Piccione, M. Perkams. Alessandria; 2003: 95–115. Overwien, O. Die Sprüche des Kynikers Diogenes in der griechischen und arabischen Überlieferung. Wiesbaden; 2005. = Hermes-Einzelschriften. H. 92: Klassische Philologie. Pacheco, J. A. Ibn al-Sìd de Badajoz: un neoplatónico errante. Bataliús. Nuevos estudios sobre el reino taifa de Badajoz. II. Madrid; 1999: 107–120. Palangi, Monireh. The Fundamentals of Mullà Íadrà’s Doctrine of Trans-substantial Motion in Plato’s Philosophy.

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palangi ‒ the passions Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 329–340. Panaino, Antonio. L’influsso greco nella letteratura e nella cultura medio-persiana. Autori classici in lingue del vicino e medio oriente (2001): 29–45. Based on this thesis the author published his article: La participation dans l’oeuvre logique d’Avicenne. – In: Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbakhsh. II. Tehran; 2001: 142–175. Review by D. Gutas, Fàràbì’s Knowledge of Plato’s Laws. International Journal of the Classical Tradition 4/3, 1998: 405–411. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 273–332. The Passions of the Soul in the Metamorphosis of Becoming. Ed. by Anna-Teresa Tymieniecka. Dordrecht/Boston/London; 2003. = Islamic Philosophy and Occidental Phenomenology in Dialogue. 1. Contains, after an introduction and inaugural study by Tymieniecka, the following articles related to Islamic philosophy: Sayyed Muhammed Khamenei, Phenomenology of Soul in Mulla Sadra’s School (pp. 17–28); William C. Chittick, The In-Between: Reflections on the Soul in the Teachings of Ibn 'Arabi (pp. 29–38); Kathleen Haney, The Three Movements of the Soul According to Anna-Teresa Tymieniecka (pp. 39/56; includes remarks on Fàràbì, Ibn Sìnà, Ibn Rushd, Maimonides); Nader El-Bizri, Avicenna’s De anima: Between Aristotle and Husserl (pp. 67–89; includes a discussion of the epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes and of intentionality and wahm in Ibn Sìnà, the “grandfather” of modern theories of intentionality); Mehdi Aminrazavi, Avicenna’s (Ibn Sina) Phenomenological Analysis of How the Soul (Nafs) Knows Itself ('ilm Al-Huduri ) (pp. 91–98); Gholam Reza A"awani, Intentionality in Husserl and Mulla Sadra (pp. 101–112); Sayyid Mustafa Muhaqqiq Damad: Some Notes on the Problem of Mental Existence in Islamic Philosophy (pp. 113–118; on wudjùd dhihnì); Golam Hossein Ibrahim Dinani, The Copulative Existence (pp. 119–123); Sachiko Murata, Good and Evil in Islamic Neo-confucianism (pp. 125–134;

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based on Wang Tai-yü, the father of Islam in the Chinese language); Hassan Hanafi, Soul, Body, and the Spirit. Phenomenology of Medicine (pp. 145–152); Joseph Ellul, The distinctio realis between Essence and Existence in the Philosophy of Thomas Aquinas (pp. 161–169; compares with Ibn Rushd and Ibn Sìnà); Idris Samawi Hamid, The Polarity of Existence and Essence According to Shaykh Ahmad Al-Ahsa"i (pp. 199–215); Mohammad Azadpur, Unveiling the Hidden: On the Meditations of Descartes and Ghazzali (pp. 219–240); Reza Davari Ardakani, The Shared Quest Between Islamic Philosophy and Modern Phenomenology (pp. 241–245).

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Pelster, F. Beiträge zur Aristotelesbenutzung Albert des Großen. 3. Der Verfasser des Liber de causis. PhJ 1933; 46: 458–463. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 118–123. Pereira, Rosalie Helena de Soza. Avicena: a viagem da alma – uma leitura gnóstico-hermética de Hayy Ibn Yaqzan. Sâo Paulo; 2002. Not seen.

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Pérez Estévez, Antonio. La materia, de Avicena a la escuela franciscana. (Avicena, Averroes, Tomas de Aquino, Buenventura, Pecham, Marston, Olivo, Mediavilla, Duns Escoto). Maracaibo – Venezuela; 1998. [Based on translations of Arabic sources. – Bibliography pp. 463–477]. Pérez Estévez, Antonio. Sustancialidad de la materia en Averroes. Averroes y los averroísmos. (1999): 217–229. – English version: “Substantiality of prime matter in Averroes. MSM 2000; 78: 53–70. Perler, Dominik; Rudolph, Ulrich. Occasionalismus. Theorien der Kausalität im arabisch-islamischen und im europäischen Denken. Göttingen; 2000. = AAWG.PH. 3. Folge. 235. Rev.: ZDMG 152, 2002, 405–408 (Fr. Griffel). Reprinted in: Ibn Óazm 'Alì ibn A˙mad ibn Sa'ìd (d. 456/1064). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 73): 357–368.

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pessin ‒ pietruschka Pessin, Sarah. Proclean ‘Remaining’ and Avicenna on Existence as Accident. Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essences. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002: 151–168. Petrus de Alvernia. Sententia super Librum ‘De vegetabilibus et plantis’. [Edited] by E.L.J. Poortman. Leiden, Boston; 2003. = Aristoteles Semitico-Latinus. 13. Philosophie arabe. Ed. Ali Benmakhlouf. Paris; 2003. = Philosophie. Revue trimestrielle. 77. Contains the following chapters: Pp. 6–11: Stéphane Diebler, Averroes, Sur les prédicats dans les démonstrations; Sur le livre De la démonstration d’Al-Fàràbì; Sur la définition du singulier. Opuscules traduits [from Ibn Rushd, Maqàlàt fì l-man†iq wa-l-'ilm al-†abì'ì, ed. al-'Alawì (→ nr. 4515). pp. 211–221]. – Pp. 12–22: Ali Benmakhlouf: Averroès, définition et démonstration. – Pp. 23–44: Meryem Sebti: La distinction entre intellect pratique et intellect théorique dans la doctrine de l’âme humaine d’Avicenne. – Pp. 45–68: Ahmed Alami: L’A“'arisme face à la théorie des modes. – Pp. 69–84: Anne-Sophie Jouanneau: Le polissage du miroir de l’âme chez Avicenne, Al-Ghazàlì et Ibn 'Arabì. – Pp. 85–110: Nathalie Raybaud: La philosophie arabe: une philosophie du commentaire?

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2nd rev. edition Hamburg; 1996. Picavet, François. L’averroïsme et les averroïstes du XIIIe siècle, d’après le De unitate intellectus contra Averroïstas de Saint Thomas d’Aquin. RHR 1902; 45: 56–69. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 69): 210–223. Piché, David. Causa Prima et esse dans le Liber de causis selon Thomas d’Aquin et Siger de Brabant. Dialogue. 1999; 38: 75–97. Pick, Lucy K. Michael Scot in Toledo: Natura naturans and the hierarchy of Being. Tr. 1998; 53: 93–116. Pietruschka, Ute. Hermes und der Musikant: Zu einer verlorenen Passage aus der [sic] Nawàdir al-falàsifa des Óunain b. Is˙àq. Sprache, Mythen, Mythizismen. Festschrift für Walter Beltz zum 65. Geburtstag am 25. April 2000.

pietruschka ‒ pines

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T.3. Hrsg.v. Armenuhi Drost-Abgarjan und Jürgen Tubach in Verbindung mit Mohsen Zakeri. Halle/S.; 2004 (= Hallesche Beiträge zur Orientwissenschaft. 32/2001): 639–658. Pietruschka, Ute. Pythagoreisches in einem äthiopischen Gnomologium. Ibn an-Nadìm und die mittelalterliche arabische Literatur. Beiträge zum 1. Johann Wilhelm FückKolloquium (Halle 1987). Wiesbaden; 1996: 111–117. Pietruschka, Ute. Zu den Begriffen kalàm und mutakallim in christlichem Kontext. Hallesche Beiträge zur Orientwissenschaft. 2003; 35: 185–199. Reprinted in: Mu˙ammad ibn Zakarìyà" ar-Ràzì (d. 313/925). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 18): 1–153. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 289–366. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem 1997 (= Collected Works of S. Pines. V), 383–392. – A French version appeared in Shlomo Pinès, La liberté de philosophe. De Maïmonide à Spinoza. Traduction de l’hébreu et de l’anglais, introduction et notes de Rémi Brague, avec la collaboration de R. Bouveresse-Quilliot et G. Haddad. Paris; 1997: 289–299. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 251–254. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem; 1997 (= Collected Works of S. Pines. V), 1–51 [ J]. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem; 1997 (= Collected Works of S. Pines. V), 404–431. – Cancel “A French version appeared . . .” [ J]. Pines. Les limites de la métaphysique selon Al-Fàràbì, Ibn Bàjja et Maïmonide; sources et antithèses de ces doctrines chez Alexandre d’Aphrodise et chez Themistius.

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pines Sprache und Erkenntnis im Mittelalter. I. Berlin-New York; 1981 (= MM 13/1), 211–225. – Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem; 1997 (= Collected Works of S. Pines. V), 432–446 and in Shlomo Pinès, La liberté de philosophe. De Maïmonide à Spinoza. Traduction de l’hébreu et de l’anglais, introduction et notes de Rémi Brague, avec la collaboration de R. Bouveresse-Quilliot et G. Haddad. Paris; 1997, pp. 251–274. Reprinted in: The School of Baghdad (4th–5th/10th–11th cent.) and its achievements. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 83): 170–206. Reprint (of the version in REI ) in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 104): 243–256. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem; 1997 (= Collected Works of S. Pines. V), 626–659 [ J]. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem; 1997 (= Collected Works of S. Pines. V), 317–324 [ J]. Reprint (from the version in TAPhS ) in: Alexander of Aphrodisias in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 101). Reprint (from the version in Isis) in: Alexander of Aphrodisias in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 101): 159–192. Also published in: Philosophie im Mittelalter, pp. 125–129. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert,

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7074.

7077.

7079.

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E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 255–287. Reprint (of the publication in Isis) in: The School of Baghdad (4th–5th/10th–11th cent.) and its achievements. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 83): 165–169. Reprinted in: Papers on Various Topics in Islamic Philosophy. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 114): 244–253. Cancel “Razi” after “Galien”. – Reprinted in: Mu˙ammad ibn Zakarìyà" ar-Ràzì (d. 313/925). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 18): 284–291. Reprint (of the version in IC ) in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 186–200. Pines, Shlomo. A Study of the Impact of Indian, mainly Buddhist, Thought on Some Aspects of Kalàm Doctrines. JSAI 1994; 17: 182–203. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem 1997 (= Collected Works of S. Pines. V), 177–210 [ J]. – Reprint of the publication in PAAJR in: The School of Baghdad (4th–5th/10th–11th cent.) and its achievements. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 83): 131–164. Reprint (of the version in AHDL) in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. II. Organon, Rhetorica, Poetica, and Fragmenta. Edited by Fuat

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7100.

7104/ 1. 7105/ 0.

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7137.

7144.

7146.

7164.

pines ‒ pokrop Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 98): 297–335 and 337–341. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 327–335. PInHAIS.IP = Publications of the Institute for the History of ArabicIslamic Science. Islamic Philosophy [Frankfurt/M.]. Pironet, Fabienne. L’importance du Traité de l’harmonie d’alFàràbì: ses visées politiques. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 71–84. Platti, Emilio. Ya˙yà Ibn 'Adì and the theory of Iktisàb. Christians at the Heart of Islamic Rule. Ed. David Thomas. Leiden-Boston; 2003: 131–157. Platti, Emilio. Ya˙yà Ibn 'Adì. Réflexions à propos de questions du Kalàm musulman. Studies on the Christian Arabic Heritage in Honour of Father Prof. Dr. Samir Khalil Samir S.J. at the Occasion of his Sixty-Fifth Birthday. Ed. by Rifaat Ebied and Herman Teule. Leuven – Paris – Dudley, MA; 2004 (= Eastern Christian Studies. 5): 177–197. Reprinted in: Ibn Sà'id al-Andalusì (d. 462/1070) and Ibn alQif†ì (d. 646/1248). Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 3): 17–39. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 397–402. A French translation appeared in 1995 in Tunis: Bryson – Ibn Sìnà, Penser l’Economique. Traduit de l’arabe par Youssef Seddik. Introduction et notes de Yassine Essid. [ISBN: 9973–9744–4–1]. Cancel the entry (→ Prokop, nr. 7211) [ J].

pollak ‒ pourjavady 7169.

7187. 7192/ 1.

7192/ 2.

7192/ 3. 7192/ 3.1. 7192/ 4. 7192/ 5.

229

Read 433–459. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 38–105. Cancel “2” after “filosofica”. Pourjavady, Nasrollah. Les concepts de “Raison” et de “folie” dans les 'Uqalà" al-madjànìn. Luqmàn. Téhéran. Quatrième année, no. 2; 1988: 9–34. Republished in Pourjavady, Mélanges littéraires et mystiques (Téhéran; 1998): 118–151. Pourjavady, Nasrollah. 'Irvàn-i Khawàdja Naßìr dar “Awßàf al-ashràf ”. Naßìr Al-Dìn Al-ˇùsì – philosophe et savant du XII e siècle. Études réunies et présentées par N. Pourjavady et ¥. Vesel. Actes du colloque tenu à l’Université de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54): Persian part, pp. 39–56. Pourjavady, Nasrollah. Ishràq wa-'irfàn. Maqàlahà wa-naqdhà. Tehran; 1380 h.sh./2001. Pourjavady, Nasrollah. Kitàbshinàsì-i àthàr-i Djalàl al-Dìn Dawànì. Ma'àrif 1377/1998; 15/1–2: 81–138. Pourjavady, Nasrollah. The Light of Sakina in Suhrawardi’s Philosophy of Illumination. Binghamton; 1999. Pourjavady, Nasrollah. Majmù'ah-ye Falsafì-e Maràghah. A Philosophical Anthology from Maraghah Containing Works by Abù Óàmid Ghazzàlì, 'Ayn l-Qu∂àt Hamadànì, Ibn Sìnà, 'Umar Ibn Sahlàn Sàvì, Majduddìn ˝ìlì, and others. Facsimile Edition with Introductions in Persian and English. Tehran; 2002. This manuscript from the year 596/1200 contains the following texts: Ghazzàlì, al-Ma∂nùn bihì 'alà ghayr ahlihì (different from the printed version); Masà"il al-ma∂nùn bihà 'alà ghayr ahlihà (on the Hebrew version of this text → Malter [5869]); Risàla fì 'ilm al-ladunì [= → -Risàla alladuniyya], according to Pourjavady perhaps not by Ghazzàlì, as it coincides partly with Ibn 'Arabì, Risàla fì l-nafs wal-rù˙; 'Ayn al-Qu∂àt Hamadànì, Zubdat al-haqà"iq; Ghazzàlì, al-Masà"il al-ukhrawiyya (= al-Ma∂nùn al-ßaghìr); extracts from Masà"il al-ma∂nùn bihà 'alà ghayr ahlihà (s. above); collection of Fatwàs; Ibn Sìnà, Risàla fì l-sa'àda wa-l-˙udjadj; anonymous, Ahwàl an-nafs ba'd al-mawt (alQawl fì ta'arruf ˙àl mà ba'd al-mawt); Ghazzàlì, Mishkàt

230

pourjavady al-anwàr (uncomplete at the end and followed by Risàla fì l-kamàl al-khàßß (not identified by Pourjavady) the author of which can be identified as → Abù Sulaymàn al-Sidjistànì; 'Umar Ibn Sahlàn al-Sàwì, al-risàla al-musammàt bi-ltaw†i"a; Risàla fì ta˙qìq naqì∂ al-wudjùd; [Sharaf al-dìn Mu˙ammad Mas'ùdì Ghaznawì], Risàla fì l-qiyàsàt al˙amliyya; Madjd al-Dìn Djìlì, Kitàb al-làmi' fì l-shakl alràbi'; Ibn Sìnà, al-Risàla al-a∂˙awiyya fì l-ma'àd; anonymous, untitled work on logic (with some lacunae); Ibn Sìnà, Asbàb ˙udùth al-˙urùf; anonymous, Faßl fì lammiyyat ikhtißàß al-˙urùf bi-'adad al-ma'rùf (fragment from a longer text); [Fàràbì], al-Taw†i"a fì l-man†iq (first part); Ibn Sìnà, Faßl fì l-˙uzn wa-asbàbihì.

7192/ 6.

Pourjavady, Nasrollah. Mélanges littéraires et mystiques. Téhéran; 1998. A collection of articles in French, previously published in Persian: pp. 7–40: Philosophie iranienne et caractère sacré de la langue persane; pp. 41–62: Origines historiques du développement de L’Imago Dei dans la poésie mystique persane; pp. 63–91: Poésie licite et poésie illicite; pp. 92–101: Signification du lexique mystique dans la littérature persane; pp. 102–117: La flèche fatale de l’amour; pp. 118–151: Les concepts de “Raison” et de “folie” dans les 'Uqalà" almadjànìn; pp. 152–184: La transcendance divine et l’anthropomorphisme chez Ibn al-'Arabi et Jalàl al-Dìn Rùmì; pp. 185–205: Abù Manßùr Eßfahànì, soufi ˙anbalite; pp. 206–228: Les rapports de Fakhr al-Dìn Ràzì avec les maîtres soufis; pp. 229–262: Baraka-ye Hamadànì, maître illettré de 'Ayn al-Quzàt; pp. 263–274: Óallàj dans les Sawàni˙ d’A˙mad ˝azzàlì.

7193/ 1.

7194/ 1.

7194/ 2. 7194/ 3.

Pourjavady, Nasrollah. Philosophie iranienne et caractère sacré de la langue persane. Luqmàn. Téhéran. Cinquième année, no. 2; 1989: 41–66. Republished in Pourjavady, Mélanges littéraires et mystiques (Téhéran; 1998): 7–40. Pourjavady, Nasrollah. Ro"yat-e màh dar àsmàn. La vision de Dieu en théologie et en mystique musulmanes. [In Persian]. Préface de: Ch.-H. de Fouchécour. Remarques complémentaires de: Fritz Meier. Téhéran; 1996. Pourjavady, Nasrollah; Schmidtke, Sabine. Qu†b al-Dìn alShìràzì’s (634/1236–710/1311) Durrat al-tàj and Its Sources. JA 2004; 292/1–2: 311–330. Pourjavady, Nasrollah (Reza); Schmidtke, Sabine. Some Notes on a New Edition of a Medieval Philosophical

pourjavady ‒ puig montada

7196/ 1. 7198.

7201.

7201/ 1.

7204/ 1. 7204/ 2. 7214/ b.

7218/ 1. 7219/ 1.

231

Text in Turkey: Shams Al-Dìn Al-Shahrazùrì’s Rasà"il Al-Shajara Al-Ilàhiyya. WO 2006; 46: 76–85. A review article of the edition of al-Shahrazùrì, Rasà"il al-Shadjara al-ilàhiyya fì 'ulùm al-˙aqà"iq al-rabbàniyya, ed. Mu˙ammad Nadjìb Kùrkùn [Necip Görgün]. I–IV. Istanbul; 2004. Pozzo, Riccardo. Res considerata and modus considerandi rem: Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on Reduplication. Medioevo 1998; 24: 151–175. The part in vol. II, pp. 304–400 is reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 30): 229–326. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 95): 171–184. Pretzl, Otto. Die frühislamische Attributenlehre. Ihre weltanschaulichen Grundlagen und Wirkungen. SBAW.PH 1940, Heft 4. Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 59–121. Privot, Michael. Some Notes on the Typology of the Works of Al-Shahrazùrì al-Ishràqì. Journal of Islamic Studies. Oxford; 2001; 12: 312–321. Problems in Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba; 2003. Puig Montada, Josep. Abù 'Abd Ar-Ra˙màn Ibn ˇàhir. Addenda a “Averroes, vida y persecución de un filósofo”. Revista Española de Filosofía Medieval. 200; 7: 181–187. Puig Montada, Josep. La armonía entre la filosofía y el sufismo: Sohrawardi. Annales del Seminario de Historia de la Filosofia. Madrid; 2001; 18: 15–30. Puig Montada, Josep. Avempace y los problemas de los libros VII y VIII de la Física. CDios 2001; 214: 163 = 188.

232 7219/ 2. 7219/ 3. 7219/ 4. 7220/ 1.

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puig montada Puig Montada, Joseph (sic). Avempace’s Ìsà©ù[ì. Problems in Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba; 2003: 51–67. Puig Montada, Josep. Averroes. → 3085/1. Filosofias no occidentales, pp. 281–310. Puig Montada, Josep. Averroes. Treue zu Aristoteles. Philosophen des Mittelalters. Eine Einführung. Hrsg. v. Theo Kobusch. Darmstadt; 2000: 80–95. Puig Montada, Josep. Averroes’ Commentaries on Aristotle: To Explain and to Interprete. Il commento filosofico nell’Occidente latino (secoli XIII–XV). The Philosophical Commentary in the Latin West (13–15th centuries). A cura di Gianfranco Fioravanti, Claudio Leonardi e Stefano Perfetti. Turnhout; 2002. (= Société Internationale pour l’Étude de la Philosophie Médiévale. Rencontres de Philosophie Médiévale. 10): 327–358. Puig Montada, Josep. Averroes, juez, médico y filósofo andalusi. El Monte; 1998. = Educación XXI, Pensamiento 2). (→ Druart MIDEO 24, 2000, 396]. Puig Montada, Josep. Averroes, un pensamiento unitario. Averroes y los averroísmos. (1999): 29–47. Puig Montada, Josep. La fundamentación de la moral en Ibn Óazm. Ponencias IV Congreso Internacional de Civilización Andalusí. Homenaje al ilustre arabista D. Emilio García Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof. Dr. Farouk Ismael. El Cairo; 1998: 301–311. Puig Montada, Josep. El periplo de los Problemas Naturales atribuidos a Aristóteles. Anaquel de estudios arabes. Madrid; 2001; 12: 631–638. Puig Montada, Josep. El proyecto vital de Averroes: explicar e interpretar a Aristóteles. Al-Qan†ara. 2002; 23/1: 11–52. Puig Montada, Josep. Reality and divinity in Islamic philosophy. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 460–471. Puig Montada, Josep. Reason and Reasoning in Ibn Óazm of Cordova (d. 1064). StIsl 2001: 165–185. Puig Montada, Josep. Substance in Averroes’ Middle Commentary on Metaphysics Z. Words, Texts and Concepts Cruising the Mediterranean Sea: 273–287.

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7237/1. Pùrdjawàdì. → Pourjavady, Nasrollah. 7256. The complete text of the Fatàwin wa-masà"il is published by 'Abd al-Mu'†ì Amìn Qal'adjì, Beirut; 1986 (2 vols.). The fatwà on Ibn Sìnà can be found in vol. I, 208–212.

7258/ 1.

7258/ 2. 7258/ 3. 7263/ 1.

Qaramalaki, M.H. Qadrdan. The Ontological Nature of Perceptual Evil (Sharr-i Idràkì) in the Transcendent Theosophy. Mulla Sadra and Transcendent Philosophy (2001) I: 229–249 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 285–302]. Qaràmalikì, A˙ad Faràmurz. Al-Dawani’s Logical Opinions and Works. (In Persian). Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 1/1 (Ser. 10): 85–96. Qaràmalikì, A˙ad Faràmurz. Khafrì and the Liar Paradox. Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 11: 33–43. -Qàshànì, 'Abd al-Razzàq. Madjmù'a-i rasà"il wa-Mußannafàt. Ed. Madjd Hàdìzàdeh. Tehran; 2000. = Mìràth Maktùb. 75. = 'Ulùm wa-ma'àrif islàmì. 19. Contains 18 treatises, mostly in Persian, on philosophical sufism.

7281/ 1. 7285/ 1. 7285/ 2.

7291. 7297.

7298/ 1.

Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì, Dù risàla-i falsafì: 'Ayn al-˙ikma u-ta'lìqàt. (Ed. by) 'Alì Awdjabì. Tehran; 1999. Qazi, Nabi Bakhsh G. The So-called Theology of Aristotle. – In: Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbakhsh. II. Tehran; 2001: 176–182. Qazi, Nabi Bakhsh G. Mullà Íadrà’s “Falsafat al-Wudjùd” and Heidegger’s “Seins Philosophie”. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 89–112. Also in: Spektrum Iran 18 (Berlin; 2005), 2: 79–111. Reprinted Frankfurt/M.; 1999. = PInHAIS.IP 2. An edition of the whole text by Óusayn-i Khadìwdjam (Tehran 1353/1974. = Intishàràt-i Bunyàd-i Farhang-i Ìràn. 187) is mentioned in: Het Oosters Antiquarium, Catalogue no. 638, Leiden; 2002, no. 1677. Quinn, John F. Mullà Íadrà’s Theocentrism and TransSubstantial Motion: A Critique of Western Cosmologies. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World

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7314.

7315.

7316.

7316/ 1. 7322/ 1. 7329.

“Qu†b al-Dìn Ma˙mùd Ibn Mu˙ammad al-Ràzì al-Ta˙tànì” is identical with no. 8499 (“Ta˙tànì, Qu†b al-Dìn alRàzì”). The edition by Màhdùkht Bànù Humà"ì contains the sections three and four of the khàtima only. The edition by Sayyid Mu˙ammad Mishkàt contains the sections on logic, first philosophy, physics and metaphysics. The edition by Sayyid Óasan Mishkàn ˇabasì (1324 h.sh./ 1945) contains portions of the section on mathematics. (→ Reza Pourjavady/Sabine Schmidtke, Qu†b alDìn al-Shìràzì’s (634/1236–710/13111) Durrat al-tàj and Its Sources ( JA 2004; 292/1–2: 311–330). New edition by A. Nourani and Mehdi Mohaghegh, with an article by M. Minovi. Teheran; 1999. = Wisdom of Persia. 50. Raad, Samih. L’homme parfait dans le “Traité d’éthique” de Ya˙yà Ibn 'Adì. ParOr 2003; 28: 531–536. Ra∂ì, Hàshim. Óikmat-i khusrawànì. Sayr-i ta†bìqì-i falsafa wa˙ikmat wa-'irfàn dar Ìràn-i bàstàn az Zartusht tà Suhrawardì wa-istimràr-i àn tà imrùz. Tehran; 1379 h.sh./2000. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in

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collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 229–241. Rafiabadi, Hamid Naseem. Al-Ghazzali and Western Thought. Delhi; 2000. Rafiabadi, Hamid Naseem: Emerging from Darkness: Ghazzali’s Impact on the Western Philosophers. New Delhi; 2002. Contents: Preface; 1. Introduction; 2. Life and Times of Al Ghazzali; 3. Ghazzali’s Philosophical Credentials; 4. Ghazzali’s Philosophy; 5. Ghazzali’s Method of Doubt and His Views on Epistemology with Special Reference to René Descartes; 6. Ghazzali’s Impact on Medieval Western Philosophers; 7. Ghazzali’s Impact on Ibn Tufayl; 8. Ghazzali’s Impact on Ibn Rushd; 9. Ghazzali’s Impact on Modern Western Philosophers; 10. Conclusions. – The book is an expanded version of Al-Ghazzali and Western Thought, with a rearrangement of the chapters; additions are chapters nr. 6, 7 and 9 and a bibliography [pp. 379–391]. – Single chapters in both books might have identical titles, but differ in contents or have in common single passages.

7330/ 1.3. 7330/ 2.

Rafiabadi, Hamid Naseem. Ghazzàlì’s Approach to Natural Sciences and Philosophy. Hamdard Islamicus. Karachi; 2001; 24/4: 37–58. Rafiabadi, Hamid Naseem. Muslim Philosophy, Science and Mysticism, New Delhi; 2001. The book is a slightly expanded republication of Muslim Philosophy and Science. An introduction. Srinagar; 1998. Contains chapters on “Intellectual Discussions in the early days of Islam”, Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì and his impact on Ibn ˇufayl, Ghazzàlì and Ibn Rushd, Ibn Taymiyya, on “The Sources of Iqbal’s Thought”; “Social Philosophy of Dr. Ali Shariati”; and as additional chapters missing in the first edition (1998): “Rational Sciences in Medieval India” (pp. 268–284); “Semantic Phylosophy [sic] and Quranic Studies” (pp. 294–305); “Ghazali and Natural Sciences” (pp. 312–319); “Indo-Iranian Relations” (pp. 320–324)”; “Sufism in Kashmir” (pp. 325–332).

7334/ 1. 7337. 7341/ 1.

Ragep, F. Jamil. Freeing Astronomy from Philosophy. An Aspect of Islamic Influence on Science. Osiris 2001; 16: 49–71. An edition by Mu˙ammad Bìdjù appeared in 2001 in Beirut. al-Rahim, Ahmed H. The Twelver-”ì'ì Reception of Avicenna in the Mongol Period. Before and After Avicenna.

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Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 219–231. 7341/ Rahimian, Sa"id [Rahimiyan, Said]. The Characteristics of 2. Effusion (fayd) and Ontological Activity in Mullà Íadrà’s philosophy. Mulla Sadra and Transcendent Philosophy (2001) II: 1–33 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 399–432]. 7341/ Rahimian, Sa"id. A Study of the Term “enn-iyyat”. Jour2.1. nal of Religious Thought: A Quarterly Journal of Shiraz University. 2000. 1/2:71–82 [Persian]; English section 26 [abstract]. 7341/ Rahman, A.F.M. Obaidur. Philosophical Ethics in Islam: 3. Examination of Some Basic Issues. Hamdard Islamicus. 1997; 20/2: 7–11. 7344. Cancel the entry (→ nr. 7369) [ J]. 7347. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 33): 39–175. 7355. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 323–329. 7366. Republished Chicago; 1979 [ J]. 7372/ Rahman, Yusuf. Causality and Occasionalism. A study of 1. the theories of the philosophers Al-Ghazàlì and Ibn Rushd. Hamdard Islamicus 1998; 21/1: 23–31. 7377/ Ramin, Farah. The Principles of Mullà Íadrà’s Philosophy. 1. Mulla Sadra and Transcendent Philosophy (2001) I: 115–136 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 209–226]. 7381/1. Read: 7887/1. 7384/ Ramón Guerrero, Rafael. Apuntes biográficos de al-Fàràbì 1. según sus vidas árabes. Anaquel de estudios Arabes. 2003; 14: 231–238.

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Ramón Guerrero, Rafael. El camino de la felicidad (Kitàb altanbìh 'alà sabìl al-sa'àda) – Al-Fàràbì. Traducción, introducción y notas. Madrid; 2002. Ramón Guerrero, Rafael. Comentario de Averroes a Metafísica V,7. En torno a Aristóteles. Homenaje al professor Pierre Aubenque. Coordinadores: Angel Alvarez Gómez; Rafael Martínez Castro. Santiago de Compostela; 1998: 403– 418. Ramón Guerrero, Rafael. Discurso filosófico y discurso místico. Divergencias. Anales del Seminario de Historia de la Filosofia. Madrid; 2000; 17: 53–75. Ramón Guerrero, Rafael. Erótica y saber. A propósito de un cuento de Las mil y una noches. Anales del Seminario de historia de la filosofia. Madrid; 1999; 16: 15–34. Analysis of the story of Tawaddud. Ramón Guerrero, Rafael. La Ética a Nicómaco en la obra de Alfarabi. Etica y sociologia. Estudios en memoria del professor José Todolí, O.P. Salamanca; 2000: 201–212. Ramón Guerrero, Rafael. Filosofía y mística en el Islam. Avicena e Ibn ˇufayl. Ponencias IV Congreso Internacional de Civilización Andalusí. Homenaje al ilustre arabista D. Emilio García Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof. Dr. Farouk Ismael. El Cairo; 1998: 313–326. Ramón Guerrero, Rafael. Filosofías árabe y judía. Madrid; 2001. Ramón Guerrero, Rafael. Ibn Tufayl y Baltasar Gracián. Estado de la cuestion. Boletín de la fundación Federico García Lorca. Madrid. 2001; 29–30: 183–191. Ramón Guerrero, Rafael. El lenguaje del ser: de Ibn Sina a Mulla Sadra. Convivium. Revista de filosofia. 2001; 19: 113–127. Ramón Guerrero, Rafael. El pensamiento griego en la lógica de Ibn Hazm. Su Kitàb al-taqrìb. Anales del Seminario de Historia de la Filosofia. Madrid; 2002; 19: 27–38. Ramón Guerrero, Rafael. El pensamiento islámico oriental en la edad media. → 3085/1. Filosofias no occidentales, pp. 207–279. Ramón Guerrero, Rafael. El Pseudo-Aristóteles árabe y la literatura didáctico-moral hispana: del sirr Al-Asràr a

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ramón guerrero ‒ rashed la Poridat de las poridades. Pensamiento medieval hispano. Homenaje a Horacio Santiago Otero. Ed. José M. Soto Rabanos. Madrid; 1998: 1037–1051. Ramón Guerrero, Rafael. Razón práctica e intelecto agente en Alfarabi. Tópicos. Revista de filosofia. 2000; 18: 73–95. Ramón Guerrero, Rafael. La religión vista por filósofos andalusíes. El saber en Al-Andalus. Textos y estudios. III. Edición: Fátima Roldán Castro, Isabel Hervás Jávega. Sevilla; 2001: 57–75. Ramón Guerrero, Rafael. Un testamento de Platón en versión árabe. Traducción. Anales del Seminario de Historia de la Filosofia. Madrid; 1997; 14: 231–235. Contains a translation of Waßiyyat Aflà†ùn al-˙akìm ed. Badawì, Platon en pays d’Islam, p. 244.

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Ramón Guerrero, Rafael. La transmisión a Europa de Averroes. Averroes y los averroísmos. (1999): 103–128. Ramón Guerrero, Rafael. El “tratado sobre los seres” de Ya˙yà B. 'Adì. Ensayo de traducción castellana. Anaquel de Estudios Arabes. 2001; 12: 639–649. Raña Dafonte, César. Averroes según Angel Amor Ruibal. Averroes y los averroísmos. (1999): 339–348. Amor Ruibal’s (1869–1930) view of Ibn Rushd. Randall Jr., John Herman. The Development of Scientific Method in the School of Padua. JHI 1940; 1: 177–206. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 72): 309–338. 3rd edition: Beirut; 1983 [ J]. Note: replace “new editions” by “a republication”. Rashad, Ali Akbar. Neo-Sadrian Philosophical Discourse. Mulla Sadra and Transcendent Philosophy (2001) I: 73–88 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 107–120]. Rashed, Marwan. Abù Bakr Al-Ràzì et le Kalàm. MIDEO 24, 2000: 39–54. Rashed, Marwan. La classification des lignes simples selon Proclus et sa transmission au monde islamique. Aristotle e Alessandro di Afrodisia nella tradizione araba (2002): 257–279.

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Contains a French translation of Ya˙yà Ibn 'Adì, Maqàla fì tabyìn wudjùd al-umùr al-'àmmiyya (etc.). Rashed, Marwan. Priorité de l’EIDOS ou du GENOS entre

Andronicos et Alexandre: vestiges arabes et grecs inédits. ArScPh 2004; 14: 9–63. Rashed, Marwan. The Problem of the Composition of the Heavens (529–1610): A New Fragment of Philoponus and Its Readers. Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. Ed. Peter Adamson, Han Balthussen, M.W.F. Stone. II. London; 2004 (= Bulletin of the Institute of Classical Studies Supplement. 83.2): 35–57. Rashed, Marwan. Théodicée et approximation: Avicenne. ArScPh 2000; 10: 223–257. Rashed, Roshdi. Kombinatorik und Metaphysik. Ibn Sìnà, a†-ˇùsì und Óalabì. Mathesis. Festschrift zum siebzigsten Geburtstag von Matthias Schramm. Ed. Rüdiger Thiele. Berlin; 2000: 37–54. Rashed, Roshdi. Metaphysics and Mathematics in Classical Islamic Culture: Avicenna and His Successors. God, Life, and the Cosmos. Christian and Islamic Perspectives. Ed. by Ted Peters, Muzaffar Iqbal, Syed Nomanul Haq. Burlington, VT; 2002: 173–193. Rashed, Roshdi. 'Umar Khayyàm, mathématicien et philosophe. Luqmàn. Téhéran. XVII,1; 2000–2001: 17–54. Rashed, Roshdi; Vahabzadeh, B. Al-Khayyàm mathématicien. Paris; 1999. Compare Janssens, Suppl. pp. 163f. Rayan, Sobhi. Al-Ghazali’s Method of Doubt. Middle East Studies Association. Bulletin 2004; 38: 162–173. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005. Reichmuth, Stefan. Bildungskanon und Bildungsreform aus der Sicht eines islamischen Gelehrten der anatolischen

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rosemann ‒ rosheger Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 7): 73–114. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. VII. Ibn Rushd and his Commentaries on Aristotle. Third Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 68): 245–252. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. VII. Ibn Rushd and his Commentaries on Aristotle. Third Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 68): 223–227. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 399–420. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 77): 265–289. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. VII. Ibn Rushd and his Commentaries on Aristotle. Third Part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 68): 254–286. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 77): 247–264. Rosheger, John P. Is God a “What”? Avicenna, William of Auvergne, and Aquinas on the Divine Essence. Medieval

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Philosophy and the Classical Tradition in Islam, Judaism and Christianity. Ed. by John Inglis. Richmond, Surrey; 2002: 277–296. Rosheger, John P. A Note on Avicenna and the Divine Attributes. MSM 2000; 77: 169–177. Rosier-Catach, Irène. Roger Bacon, al-Fàràbì et Augustin. Rhétorique, logique et philosophie morale. Traditions et commentaires de l’antiquité au XVII e siècle. Textes réunis par Gilbert Dahan et Irène Rosier-Catach. Paris; 1998: 87–110. Rothschild, Jean-Pierre. Philosophie (gréco-arabe), ‘philosophie’ de la loi, d’après les sources juives médiévales, dans la littérature latine: un bilan provisoire. Medioevo. Padova; 1997; 23: 473–513. Rothschild, Jean-Pierre. La réception de la Rhétorique dans la littérature hébraïque du moyen âge. Traditions et commentaires de l’antiquité au XVII e siècle. Textes réunis par Gilbert Dahan et Irène Rosier-Catach. Paris; 1998: 257–282. Routledge History of Philosophy. III: Medieval Philosophy. Ed. by John Marenbon. London and New York; 1998. – Note: Contains: Jean Jolivet: From the beginnings to Avicenna [29–48]; A. Ivry: Averroes [49–64]. Review in ZDMG 150, 2000, 642–644 (Mohsen Zakeri). Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/ 1274) and Najmaddìn al-Kàtibì (d. 675/1276).Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 89): 189–213. Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/ 1274) and Najmaddìn al-Kàtibì (d. 675/1276). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 89): 43–188. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 206–227.

246 7675.

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rubio⁄balaguer ‒ sa"ari Chapter 6 (pp. 111–166: “La lògica del Gazzali, posada en rims per en Ramón Lull”) is originally published in: Institut d’Estudis Catalans (Barcelona). Anuari 5, 1913–14: 311–354 and reprinted in: Abù Óàmid Mu˙ammad alGhazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 54): 283–326. Rubio, Mercedes. The First Hebrew Enyclopedia of Science: Abraham Bar Óiyya’s Yesodei Ha-Tevunah U-Mighdal Ha-Emunah. The Medieval Hebrew Encyclopedias of Science and Philosophy (→ nr. 6168/1), 140–153. Rucquoi, Adeline. Gundisalvus ou Dominicus Gundisalvi? BPhM. 1999; 41: 85–106. Rudavsky, T.M. Time Matters. Time, Creation, and Cosmology in Medieval Jewish Philosophy. Albany; 2000. Rudolph, Ulrich. La connaissance des présocratiques à l’aube de la philosophie et de l’alchimie islamiques. L’alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe. Sous la direction de Cristina Viano. Paris; 2005: 155–170. Rudolph, Ulrich. Islamische Philosophie. Von den Anfängen bis zur Gegenwart. München; 2004. Without notes; short bibliographical guide pp. 112f.

7684/1. Rudolph, Ulrich. → Perler/Rudolph. Occasionalismus (2000). 7684/ Rudolph, Ulrich. Die Neubewertung der Logik durch Al2. ˝azàlì. Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph. Leiden; 2005 (= Studien und Texte zur Geistesgeschichte des Mittelalters. 84): 73–97. 7690. -Ruhàwì, Is˙àq Ibn 'Alì. Adab al-Tabìb. Ed. Kamàl alSàmarrà"ì and Dàwud Salmàn 'Alì. Baghdàd; 1992. 7719. Date of publication: 1986. 7729/ Sa'àdat, Ri∂à. Nizà'-I miyàn-i dìn wa falsafa: naqd-i mutakallimàn 1. bar àrà"-i falsafa-i musalmàn; az Ghazzàlì wa Ibn Rushd tà ˇùsì wa Khwàdjazàda. Tehran; 1379 h.sh./2000–01. UB Halle/S.: 02 SA 455.

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Sa"ari, Che Zarrina. A Chronology of Abu Hamid AlGhazali’s Life and Writings. Jurnal Usuluddin. Journal of Usuluddin. Kuala Lumpur; 1999; 9: 57–72.

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Sa"ari, Che Zarrina. Epistemologi Islam menurut Ibn Khaldun. Jurnal Usuluddin. Journal of Usuluddin. Kuala Lumpur; 2000; 12: 73–94. 7734/1. Saavedra → Vivanco-Saavedra 7738. Also republished in: Tradition, Transmission, Transformation. Proceedings of the two conferences on pre-modern science held at the University of Oklahoma. Edited by F. Jamil Ragep and Sally P. Ragep with Steven Livesey. Leiden, New York, Köln; 1996 (= Collection de travaux de l’Académie Internationale d’Histoire des Sciences. 37): 3–27. 7746. The continuation of Sabri’s article appeared in REI 61–62, 1993–4 (Paris; 1998), 175–218. 7750/ Sabzawàrì, Mu˙ammad Bàqir. RowΩat Al-Anwàr 'Abbàsi. 1. [Raw∂at al-anwàr-i 'abbàsì]. Ed. by Esmà'ìl ’angizi Ardehàyi. Tehran; 1998. = Mìràth maktùb. 49. = 'Ulùm wa-ma'àrif islàmì. 7. The author wrote in the 11th/17th c. this Persian book for the Safavide ruler Shàh 'Abbàs II, a kind of mirror of princes. It contains a section on ethics and on kingship and quotes the sayings of philosophers and scholars, sometimes in Arabic.

7751 and ff. The complete name of the author is Sabzawàrì, Mullà Hàdì Ibn al-Mahdì al-Óakìm. 7752. 3rd edition (with slightly different title: Rasà"il-i Óakìm Sabzawàrì): Qum-Tehran; 1376 h.sh./1997. The first edition appeared in Meshhed in 1970 [ J]. 7754. The text is commented by Mu˙ammad Taqì Àmulì and published in two volumes in 1374 h.sh./1995 (3rd ed.) in Qum under the title: Durar al-fawà"id ma'a muqaddima tabhathu 'an nubadh min ˙ayàt al-mu"allif wa-ta"lìfàtihì al-munìfa wa-huwa Ta'lìqa 'alà Shar˙ al-ManΩùma li-sSabzawàrì. 7761. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. I. General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 97): 28–42. 7764/ Sa"di, 'Abbas Ahmadi. Sadra’s Intuition; Rational or Mystical? 1. [Persian]. Journal of Religious Thought: A Quarterly of Shiraz University. Vol. 2, no. 4 and vol. 3, no. 1. 2001: 3–25 (Persian section); English abstract p. 34.

248 7765/ 1. 7774/ 1. 7776/ 1. 7776/ 2. 7776/ 3.

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7803. 7805.

al-sa'dì ‒ ßà'id al-andalusì al-Sa'dì, Nabìh Ma˙mùd. Sifr al-Takwìn al-falsafì fì madhhab Al-muwa˙˙idìn (al-Durùz). 2nd ed. Damascus; 1997. = Mawsù'at hàkadhà nafham madhhab al-taw˙ìd. 1. -Sadjdjàdì, Sayyid Dja'far. Mu߆ala˙àt-i falsafì-i Íadr al-Dìn-i Shìràzì, mashhùr ba “Mullà Íadrà”. Teheran; 1961. [Het Oosters Antiquarium no. 638, Leiden; 2002, no. 1404]. -Sadjdjàdì, Sayyid Dja'far. Wudjùd dar ‘ahrah-i qudra wairàda. Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbakhsh. I. Tehran; 2001: 827–837. Sàdjidì, 'Alì Mu˙ammad. God’s Agency in Mulla Sadra’s Philosophy. (In Persian). Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 1/1 (Ser. 10): 41–61. Sàdjidì, 'Alì Mu˙ammad. The Model of God’s Act from the Viewpoint of Avicenna. (In Persian). Journal of Religious Thought: A Quarterly of Shiraz University. 2004; 12:79–99. Íadr, Ri∂à. Ía˙à"if min al-falsafa. Bi-ihtimàm Bàqir Khusrawshàhì. Qum; 2000. [UB Halle/S.: 01 SA 2167]. A commentary by Ri∂à Íadr (1300–1373 h.sh.) on Mullà Hàdì Sabzawàrì, Shar˙-i ManΩùma, part I (Ilàhiyàt).

Sáenz-Badillos, Angel. Participación de judíos en las traducciones de Toledo. La Escuela de traductores de Toledo. Ed. by Ana María López Alvarez and Santiago Palomero Plaza. Toledo; 1996: 65–70. Cancel the entry (→ nr. 7914) [ J]. New editions: by Óusayn Mu"nis. Cairo; 1993 (= Dhakhà"ir al-'Arab. 74); by ]olàm ReΩà ˝am“ìdne≥àd-e Avval. Tehran; 1996. English title-page: Al-Ta'rìf bi-Tabaqàt Al-Umam. The world history of sciences & scholars up to the 5th century A.H. Compiled by Qà∂ì Íà'id ibn A˙mad Andalusì (420–462 A.H.). Edited and introduced by ]olàmreΩà ˝am“ìdne≥àd-e Avval.

The edition by Cheikho and the French translation by Blachère is reprinted in 1999 in Frankfurt/M.; (= PInHAIS.IP 1). – Spanish translation: Íà'id Al-Andalusì, Libro de las categorías de las naciones. (Vislumbres desde el Islam clásico sobre la filosofía y la ciencia). Estudio y traducción de Felipe Maíllo Salgado, Madrid; 1999. Another Spanish translation: Historia de la filosofía y de

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las ciencias o libro de las categorías de las naciones [Kitàb †abaqàt al-umam]. [by] Íà'id al-Andalusì. Traducción, notas e índices de Eloísa Llavero Ruiz. Introducción y notas de A. Martínez Lorca. Madrid; 2000. Saidi (Saeedi), Golbaba. Mullà Íadrà and the Doctrine of Trans-Substantial Motion. Mulla Sadra and Transcendent Philosophy (2001) II: 267–280 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 285–297]. Íà"in al-Dìn. Kitàb al-Manàhidj fì l-man†iq. Ed. Ibràhìm alDìbàdjì. Tehran; 1997. = Islamic Thought (al-Fikr alIslàmì). 10. Republished as no. 8 in: Encyclopaedic Survey of Islamic Culture. XVI (“Islamic Political Thought”). Ed. by Mohamed Taher. New Delhi; 1998. Sàkit, Mu˙ammad Óusayn. Paywand-i faràgìr wa-farkhunda"i farhanghà dar djahàn – islàm. – In: Mohaghegh Nàma. Supervised by B. Khorramshàhì, J. Jahànbakhsh. I. Tehran; 2001: 729–796. Salemi, Vida. An Analysis of the Relation between Intellect and Religion from Averroes’s Point of View. Journal of Religious Thought: A Quarterly Journal of Shiraz University. 2000. 1/2: 43–70 [Persian] and English section 25 [abstract]. Salgado, Felipo Maíllo. Sa"id al-Andalusí y los Tabaqat alUmam. Ponencias IV Congreso Internacional de Civilización Andalusí. Homenaje al ilustre arabista D. Emilio García Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof. Dr. Farouk Ismael. El Cairo; 1998: 237–251. The chapters on al-Ghazzàlì wa-zu'amà" al-falàsifa and Óudùd al-'aql 'ind al-Ghazzàlì are reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 139–161 and 162–172. Republished in -Kha†ìb, Qa∂iyya (→ nr. 5101/1), 315–334. 3rd edition: Beirut; 1983 [ J]. Saliba, George. Competition and the Transmission of the Foreign Sciences: Óunayn at the Abbasid Court. Bulletin

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saliba ‒ salman of the Royal Institute for Inter-Faith Studies. Amman; 2000; 2, nr. 2: 85–101. Íàli˙ì, Íalà˙ al-Dìn. Ilàhiyàt wa-hastì – I shinàsì àkhùnd-i Mullà Íadrà Shìràzì. Mullà Íadrà wa-˙ikmat-i muta'àliya. II. Tehran; 1380 h.sh./2001: 337–345. An English translation can also be found in: The Pillars of Islam: Da'à"im al-Islàm of al-Qà∂ì al-Nu'màn. Translated by Asaf A.A. Fyzee, completely revised and annotated by Ismail Kurban Husein Poonawala. Vol. 1: Acts of Devotion and Religious Observances. New Delhi, Oxford University Press; 2002. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 184–210. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. III. Maqàßid alfalàsifa and al-Qis†às al-mustaqìm. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 53): 119–143. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 356–359. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 221–232. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 339–354. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi,

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C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 321–337. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 211–220. Samir, Khalil. al-Djadìd fì sìrat Thàwudùrus Abì Qurra wa-àthàrihì. Mach. 1999; 73: 417–449. Samir, Khalil. La fin de l’École d’Alexandrie dans la littérature syro-arabe. Autori classici in lingue del vicino e medio oriente (2001): 69–96. Samir, Khalil. Maqàlat Óunayn Ibn Is˙àq fì “Kayfiyyat idràk ˙aqìqat al-diyàna”. Mach. 71, 1997: 345–363. Samsó, Julio. Las traducciones toledanas en los siglos XII–XIII. La Escuela de traductores de Toledo. Ed. by Ana María López Alvarez and Santiago Palomero Plaza. Toledo; 1996: 17–22. Sanagustin, Floréal. Les philosophes arabes et le mythe du sage conseiller des princes. Les intellectuels en Orient musulman. Statut et fonction. Édité par F. Sanagustin. Cairo; 1999: 53–66. Sanagustin, Floréal. Le statut de la raison dans le Kitàb alkulliyyàt fì l-†ibb. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 147–156. Santiago de Carvalho, M.A. A esséncia da matéria prima em Averróis latino. Revista portuguesa de filosofia 1996; 52: 197–221. Saranyana. Los presupuestos teológicos de Averroes. Averroes y los averroísmos. (1999): 129–144. Saranyana. Le vocabulaire philosophique en langue romane: les premiers écrits catalans de Ramon Llull. L’élaboration du vocabulaire philosophique au moyen âge. Actes du Colloque international de Louvain-la-Neuve et Leuven 12–14 septembre 1998 organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale. Édités par Jacqueline Hamesse et Carlos Steel. Turnhout; 2000 (= Société Internationale pour l’Étude de la Philosophie Médiévale – Rencontres de Philosophie Médiévale. 8): 323–336.

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7887/9. Sario©lu, Hüseyin. Ibn Rüßd Felsefesi. Istanbul; 2004 [Not seen]. 7894/ Sartori, Antonio Domenico. “Gaetano de’ Thiene, filosofo 1. averroista” nello Studio di Padova (1387–1465). Società italiana per il progresso delle scienze. Atti della XXVI riunione, Venezia, 12–18 settembre 1937. Roma; 1938: 340–370. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 294–324. 7897. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 45): 109–232 (followed [pp. 233–239] by the review of M. Horten, originally published in ZDMG 66, 1912, 751–757). 7897/ Sauter, Constantin. Dante und der Liber de Causis. Historisch1. politische Blätter für das katholische Deutschland. München; 1911; 147: 81–91; 161–169. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 97–117. 7899. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. I. General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 97): 230–247. 7903/ Sayah, Jamil. Philosophie politique de l’Islam. L’idée de 1. l’état de Ibn Khaldoun à aujourd’hui. Paris; 2000. 7906. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 65–116. 7914. Add: According to Janssens, Annotated Bibliography p. 172 also in al-Fikr al-'arabì. Beirut; 1981; 22: 331–323 (sic) and in Madjallat al-wa˙da. Beirut 1980; 6: 52–66.

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schmieja ‒ schoonheim Schmieja, Horst. Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87. BPhM 2001; 43: 75–93. Schmieja, H. Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes. BPhM 2000 (2001); 42: 133–153. Reprint: Frankfurt/M.; 1999. (Edited by Fuat Sezgin. = PInHAIS.IP 49). Schöck, Cornelia. Aussagenquantifizierung und -Modalisierung in der frühen islamischen Theologie. Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph. Leiden; 2005 (= Studien und Texte zur Geistesgeschichte des Mittelalters. 84): 19–43. Schöck, Cornelia. Koranexegese, Grammatik und Logik. Zum Verhältnis von arabischer und aristotelischer Urteils-, Konsequenzund Schlußlehre. Leiden, Boston; 2006. = IPTS. 60. Schöck, Cornelia. Möglichkeit und Wirklichkeit menschlichen Handelns. “Dynamis” (qùwa/qudra/isti†à'a) in der islamischen Theologie. Tr. 2004; 59: 79–128. Schoeler, Gregor. Poetischer Syllogismus – bildliche Redeweise – Religion. Vom aristotelischen Organon zu alFàràbìs Religionstheorie. Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph. Leiden; 2005 (= Studien und Texte zur Geistesgeschichte des Mittelalters. 84): 45–56. Schöller, Marco. Zum Begriff des “islamischen Humanismus”. ZDMG 2001; 151: 276–320. Schönberger, Rolf; Kible, Brigitte. Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete. Berlin; 1994. The complete Arabic text and its Latin translation is published by Schoonheim in 2000: Aristotle’s Meteorology in the Arabico-Latin Tradition. A Critical Edition of the Texts, with Introduction and Indices. Leiden, Boston, Köln; 2000. = Aristoteles Semitico-Latinus, vol. 12. Review: WO 32, 2002, 215–217 (M. Ullmann).

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steinschneider ‒ stepanyants Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. I. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 1999 (= PInHAIS.IP 20), 311–312. Steinschneider, Moritz. Liber de causis. Hebräische Bibliographie. Berlin; 1863; 6: 110–114. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 30–34. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. III. Parva Naturalia, De Partibus Animalium, Physica, Metaphysica, and Ethica. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 99): 1–23. Steinschneider, Moritz. Zu Alexander von Aphrodisias. Magazin für die Wissenschaft des Judenthums. Berlin; 1887; 14: 190–195. Reprinted in: Alexander of Aphrodisias in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 101): 60–65. Stenberg, Leif. The Islamization of Science. Four Muslim Positions Developing an Islamic Modernity. Lund; 1996. Compare Stenberg, Seyyed Hossein Nasr and Ziauddin Sardar on Islam and science: marginalization or modernization of a religious tradition. Social Epistemology; 1996: 10, nos. 3/4: 273–287. Stepanyants (Stepaniants), Marietta. Contemporary Islamic thought. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 573–580. Stepanyants (Stepaniants), Marietta. Introduction to Eastern Thought. Ed. by James Behuniak. Translated by Rommela Kohanovskaya. Walnut Creek, Lanham, New York, Oxford; 2002.

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Includes chapters on Indian, Chinese, Japanese and Islamic thought: “The Beginning of Internal Polemics in Islam”; “The Universe in Islamic Tradition”; “Predestination and Free Will in Islam”; “The Search for Truth in Islamic Tradition”; “Religious Fundamentalism”; in part II a selection of Arabic texts in translation from Kalàm, Fàràbì, Ibn Sìnà, Ghazzàlì, Sufism, Ibn Rushd, Ibn Khalkdùn and “Modern Islamic Thought”.

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Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/ 1274) and Najmaddìn al-Kàtibì (d. 675/1276).Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (=PInHAIS.IP 89): 33–42. Republished as no. 15 in: Encyclopaedic Survey of Islamic Culture. I (“Islamic Theology”). Ed. by Mohamed Taher. New Delhi; 1997. Stern, Samuel Miklós. Abu ’l-Qàsim al-Bustì and his Refutation of Ismà'ìlism. JRAS 1961: 14–35. Also in Stern, Studies (= nr. 8344) 299–320. Reprinted (from JRAS ) in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 294–315. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 382–395. Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 107): 241–258. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 243–250.

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stern ‒ stowasser Reprinted in: The School of Baghdad (4th–5th/10th–11th cent.) and its achievements. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 83): 237–252. Reprint (of the version in Oriens) in: Plotinus Arabus and the Theology of Aristotle. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 104): 258–320. Reprinted in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half 4th/10th cent.). Texts and Studies. Collected and Reprinted. II. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 21): 357–380. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and Studies. Collected and Reprinted. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 5): 422–433. Reprint (from CQ ) in: Galen in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 100): 161–171. Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation. Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 107): 259–271. Stone, Abraham D. Simplicius and Avicenna on the Essential Corporeity of Material Substance. Aspects of Avicenna. Ed. by Robert Wisnovsky. Princeton; 2001: 73–130. Stone, Gregory B. Ramon Llull. The Literature of Al-Andalus. Edited by María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge; 2000 (=The Cambridge History of Arabic Literature): 345–357. Stowasser, Barbara Freyer. Religion and Political Development: Some Comparative Ideas on Ibn Khaldun and Machiavelli. Washington; 1983. = Occasional Paper Series.

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Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 143–179. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. IV. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 10): 297–322. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 95–131. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 132–142. Street, Tony. Avicenna and ˇùsì on the Contradiction and Conversion of the Absolute. History and Philosophy of Logic 2000; 21: 45–56. Street, Tony. “The Eminent Later Scholar” in Avicenna’s Book of the Syllogism. ArScPh 2001; 11: 205–218. Street, Tony. Fa§raddìn Ar-Ràzì’s Critique of Avicennan Logic. Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph. Leiden; 2005 (= Studien und Texte zur Geistesgeschichte des Mittelalters. 84): 99–116. Street, Tony. Towards a History of Syllogistic after Avicenna: Notes on Rescher’s Studies on Arabic Modal Logic. Journal of Islamic Studies 11/2, 2000: 209–228. Strohmaier, G. Avicenna. München; 1999. = Beck’sche Reihe. 546: Denker. Rev.: Muséon 113, 2000, 470–471 ( J. Janssens); International Journal of Classical Tradition 9, 2002/2003, 323–327 (R. Arnzen).

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strohmaier Strohmaier, G. Avicenna und al-Biruni. Forschung und Glaube. Beiträge zu ethisch verantworter Wissenschaft und Politik. Ed. Karl-Wolfgang Tröger und H. Opitz. Berlin; 1998: 186–193. Strohmaier, Gotthard. Avicenne et le phénomène des écrits pseudépigraphiques. Avicenna and His Heritage (→ 991/1): 37–46. Strohmaier, G. Bekannte und unbekannte Zitate in den Zweifeln an Galen des Rhazes. Text and Tradition. Studies in Ancient Medicine and Its Transmission. Presented to Jutta Kollesch. Ed. by Klaus-Dietrich Fischer; Diethard Nickel; Paul Potter. Leiden, Boston, Köln; 1998 (= Studies in Ancient Medicine. 18): 263–287. Strohmaier, Gotthard. Das Bild des Sokrates in der arabischen Literatur des Mittelalters. – In: Herbert Kessler (ed.): Sokrates. Bruchstücke zu einem Porträt. Sokrates-Studien. III. Kusterdingen; 1997: 105–124. Also republished in: Strohmaier, Hellas im Islam. Interdisziplinäre Studien zur Ikonographie, Wissenschaft und Religionsgeschichte. Wiesbaden; 2003: 50–58. Strohmaier, G. Die christlichen Schulen in Bagdad und der alexandrinische Kanon der Galenschriften. Eine Korrektur in Óunains Sendschreiben an 'Alì ibn Ya˙yà. Oriens 2001; 36: 268–275. Strohmaier, G. Die Fragmente griechischer Autoren in arabischen Quellen. Fragmentensammlungen philosophischer Texte der Antike. Le raccolte dei frammenti di filosofi antichi. Atti del Seminario Internazionale. Arcona, Centro Stefano Franscini 22–27 Settembre 1996. Hrsg.v. Walter Burkert, Laura Gemelli Marciano, Elisabeth Matelli, Lucia Orelli. Göttingen; 1998: 354–374. Also republished in: Strohmaier, Hellas im Islam. Interdisziplinäre Studien zur Ikonographie, Wissenschaft und Religionsgeschichte. Wiesbaden; 2003: 28–42. Strohmaier, G. Das Gnomologium als Forschungsaufgabe. Dissertatiunculae criticae. Festschrift für Günther Christian Hansen. Hrsg. v. Christian-Friedrich Collatz/Jürgen Dummer/Jutta Kollesch/Marie-Luise Werlitz. Würzburg; 1998: 461–471.

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Strohmaier, G. Griechische Philosophen bei den arabischen Autoren des Mittelalters. Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam. Hrsg. v. Peter Bruns. Bonn; 2002 (= Hereditas. Studien zur Alten Kirchengeschichte. 22): 161–179. Strohmaier, G. Hunayn B. Ishak as Philologist. EphremHunayn Festival, Baghdad 4–7/2/1974. Baghdad; 1994: 544–529 [Arabic numbering]. Strohmaier, G. Die Weisheit des kleinen Mannes. Das Gnomologium – eine ausgestorbene, aber dennoch amüsante Literaturgattung. Selecta colligere, I: Akten des Kolloquiums “Sammeln, Neuordnen, Neues Schaffen. Methoden der Überlieferung von Texten in der Spätantike und in Byzanz” ( Jena, 21.–23. November 2002). Ed. R.M. Piccione, M. Perkams. Alessandria; 2003: 3–16. Stroumsa, Sarah. Compassion for Wisdom: The Attitude of Some Medieval Arab Philosophers towards the Codification of Philosophy. Bochumer Philosophisches Jahrbuch für Antike und Mittelalter. 1996; 1: 39–55. Stroumsa, Sarah. Freethinkers of Medieval Islam. Ibn al-Ràwandì, Abù Bakr al-Ràzì, and their Impact on Islamic Thought. Leiden-Boston-Köln; 1999. = ISPT. 35. Rev.: Studi medievali, 3. serie, 42, 2001, 212–221 (A. Bertolacci); JAOS 121, 2001, 99 (Th.-A. Druart); AlQantara XXII, 2001, 265–267 (M. Fierro); BiOr LVIII, 2001, 256–259 (D. De Smet). Stroumsa, Sarah. Philosopher-King or Philosopher-Courtier? Theory and Reality in the Falàsifa’s Place in Islamic Society? Identidades marginales. Ed. Cristina de la Puente. Madrid; 2003 (= Estudios onomastico-biograficos de alAndalus. 13): 433–459. Stroumsa, Sarah. The Politico-Religious Context of Maimonides. The Trias of Maimonides. Jewish, Arabic, and Ancient Culture of Knowledge. Ed. by Georges Tamer. Berlin, New York; 2005 (= Studia Judaica. 30): 257–265. Stroumsa, Sarah. “Ravings”: Maimonides’ Concept of PseudoScience. Aleph – Historical Studies in Science & Judaism. Jersualem; 2001; 1: 141–163.

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stroumsa ‒ suermann Stroumsa, Sarah. On the Maimonidean Controversy in the East: The Role of Abù al-Barakàt al-Baghdàdì. – In: H. Ben Shammai (ed.): Hebrew and Arabic Studies in Honour of Joshua Blau. Presented by Friends and Students on the Occasion of his Seventieth Birthday. Jersualem; 1993: 415–422 [in Hebrew]. Stroumsa, Sarah. The Religion of the Freethinkers of Medieval Islam. Atheismus im Mittelalter und in der Renaissance. Hrsg.v. Friedrich Niewöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfenbütteler Mittelalter-Studien. 12), 45–59. Stroumsa, Sarah. “True Felicity”: Paradise in the Thought of Avicenna and Maimonides. Medieval Encounters. Leiden; 1998: 4: 51–77. Stürner, Wolfgang. Friedrich II. Teil II: Der Kaiser 1220–1250. Darmstadt; 2000. = Gestalten des Mittelalters und der Renaissance. Hrsg. v. Peter Herde. Subhan, Abdus. Mu'tazilite View on Beatific Vision. IC 1941; 15: 422–428. = Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 220–226. Subhan, Abdus. The Relation of God to Time and Space as Seen by the Mu'tazilites. IC 1943; 17: 152–165. = Reprinted in: The Teachings of the Mu'tazila. Texts and Studies. Selected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 116): 228–241. Sub˙ànì, Dja'far. Ontology in Sadr al-Dìn Shìràzì’s School [Persian]. Tehran; 1997. Suermann, Harald. Der nestorianische Patriarch Timotheos I. und seine theologischen Briefe im Kontext des Islam. Tamcke, Martin; Heinz, Andreas (eds.): Zu Geschichte, Theologie, Liturgie und Gegenwartslage der syrischen Kirchen. Ausgewählte Vorträge des deutschen Syrologen-Symposiums vom 2.–4. Oktober 1998 in Hermannsburg. MünsterHamburg-London; 2000 (= Studien zur Orientalischen Kirchengeschichte. 9): 217–230.

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The article by H. Suermann appeared summarized in French in: Autori classici in lingue del vicino e medio oriente (2001): 293–299 (“Les traductions syriaques des textes philosophiques grecs attribuées à Probus”). Reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash (d. 587/1191). Texts and Studies. Collected and Reprinted. I. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 90): 181–262. An edition and English translation of Ismà'ìl Anqarawì’s commentary on Suhrawardì’s Hayàkil al-nùr is published by Bilal Kußpınar: Ismà'ìl An˚aravì on the Illuminative Philosophy. His ÌΩàhu’l-Óikem: its edition and analysis in comparison with Dawwànì’s Shawàkil Al-Óùr, together with the translation of Suhrawardì’s Hayàkil Al-Nùr. Kuala Lumpur; 1996. – An English translation by Shaykh Tosun Bayrak al-Jerrahi al-Halveti appeared in 1998 in Louisville/Kentucky: Suhrawardi, The Shape of Light – Hayakil Al-Nur. An edition of Dawwànì’s Shawàkil appeared inThalàth rasà"il, ed. alSayyid A˙mad al-Tùyisirkànì, Mashhad; 1411/1990–91: 105–256. An edition of the Arabic text with Persian translation and commentary is published by Mu˙ammad Karìmì Zandjànì in 2000 in Tehran: Risàla-i Hayàkil al-nùr. Matn-i 'arabì, tardjama-i kuhan-i fàrsì, shar˙-i fàrsì az ahd-i Àl-i MuΩaffar. Bi taß˙ì˙ wa muqaddima-i Mu˙ammad Karìmì Zandjànì. Halle/Saale: 01 SA 1420.

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The edition by Maalouf was republished in 1991. Suhrawardì, Shihàb al-Dìn. Kitàb Óikmat al-ishràq [edition, English translation]. The Philosophy of Illumination. A New Critical Edition of the Text of Óikmat al-ishràq with English Translation, Notes, Commentary, and Introduction by John Walbridge and Hossein Ziai. Provo, Utah; 1999. [Includes an English translation of Shahrazùrì’s introduction]. – Persian translation with commentary by Sayyid Dja'far Sadjdjàdì, Tehran; 2004.

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suhrawardì ‒ sulaymàn The same English translation (with emendations, additions) and introduction (with updated bibliography) appeared, together with the texts, in 1999 in Costa Mesa, California: Shihabuddin Yahya Suhrawardi, The Philosophical Allegories and Mystical Treatises. A Parallel Persian-English Text, Edited and Translated with an Introduction by Wheeler M. Thackston. Suhrawardì’s treatises with the numbers d, e, f, g, h and i are also published with commentary by Sayyid Dja'far Sadjdjàdì: Shar˙-i rasà"il-i fàrisì-i Suhrawardì. Teheran; 1998. = Research Institute for Islamic Culture and Art, Wisdom and Philosophy. 1. 8436, nr. i: Suhrawardì’s treatise Mu"nis al-'ushshàq in the edition of Otto Spies (Mu"nis al-'ushshàq. The Lovers’ Friend by Shihàbuddin Suhrawerdi Maqtul, Delhi; 1934) and in the translation by O. Spies and S.K. Khatak (The Lovers’ Friend. An allegorical story by Suhrawardì Maqtùl, The Muslim University Journal. Aligarh; 1936; 3: 1–30) is reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash (d. 587/1191). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 91): 1–98 and 99–128. The Óikmat al-ishràq is also edited, with commentary by 'Allàma Qu†b al-Dìn Ma˙mùd Ibn Mas'ùd Kàzirùnì Shìràzì, by A. Nourani and M. Mohaghegh, Tehran; 2002 (= Wisdom of Persia. L). The Partaw-nàma (in vol. 3, no. a) is also edited, with English translation by Hossein Ziai: Sohravardì, The Book of Radiance. Costa Mesa, California; 1998. Sulaimonov, Saidrakhmon. Abuali ibni Sino, Tafsiri Kur"on. Dushanbe; 1994. Contains a Tajik translation of Ibn Sìnà’s commentary on the following Suras: al-Nùr; Fußßilat [= “Thumma istawà ilà l-samà" wa-hya dukhàn”]; al-A'là; al-Ikhlàß; al-Falaq; alNàs.

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Sulaymàn, 'Abbàs Mu˙ammad Óasan. al-Íila bayna 'ilm alkalàm wa-l-falsafa fì l-fikr al-islàmì: (mu˙àwala li-taqwìm 'ilm al-kalàm wa-tadjdìdihì). Alexandria; 1998. UB Halle/S.: 99 SA 3202.

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Republished in: al-Djam'iyya al-falsafiyya al-mißriyya. Cairo; 1996; 4: 63–70.

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Türker, Sadiq. Vefàtinin Ardindan Abdurrahmàn Badawì. Kutadgubilig. Felsefe – Bilim Araßtirmalari. Journal of Philosophy – Science Research. Istanbul; 2002; 2: 279–284. Compare also Mach. 74, 2000: 397–415 (Hechaïme: Lecture sereine d’une biographie tempêteuse, Abdarrahman Badawi) Compare Janssens, Annotated Bibliography, 1st supplement p. 108. Tùsìrkànì, as-Sayyid A˙mad. Shurù˙ wa-˙awàshì bar Kitàb Tadjrìd al-i'tiqàd (by Naßìr al-Dìn al-ˇùsì). In: Sab' Rasà"il li-l-'Allàma Îjalàl al-Dìn Mu˙ammad al-Dawwànì wa-lMullà Ismà'ìl al-Khwàdjù"ì al-Ißfahànì. Taqdìm, ta˙qìq wa-ta'lìq as-Sayyid A˙mad Tùsìrkànì. Tehran; 2002 (= 'Ulùm wa-ma'àrif-i islàmì. 31): 285–304. Twetten, David B. Albert the Great, Double Truth, and Celestial Causality. Documenti e studi sulla tradizione filosofica medievale. Turnhout; 2001; XII: 275–358.

two andalusian philosophers ‒ umaruddin 8800/ 1.

285

Two Andalusian Philosophers. The Story of Hayy Ibn Yaqzan by Abu Bakr Muhammad ibn Tufayl and The Definite Statement by Abu’l Walid Muhammad ibn Rushd. Translated from the Arabic with an introduction and notes by Jim Colville. London and New York; 1999 (= The Kegan Paul Arabia Library. VI. The English translation of Óayy Ibn YaqΩàn is based on Gauthier, Hayy Ben Yaqdhàn (2nd ed. Beirut; 1936) and the translation of “The Definite Statement” is based on that by Hourani (Leiden; 1959).

8802/ 0. 8802/ 1. 8803/ 1.

-'Ùda, Salmàn. al-Wudjùd wa-l-ma'rifa 'inda Ibn Sìnà wa-Ibn Rushd. Benghazi; 2004. Udina i Cobo, Josep Manuel. Ernst Bloch, y el Averroísmo de su Avicena y la izquierda aristotélica. Averroes y los averroísmos. (1999): 371–385. -Ufq al-kawnì li-fikr Ibn Rushd. A'màl . . . Marràkesh 12–15–12. 1998. Ed. Mu˙ammad Mißbà˙ì. Rabat; 2001. A collection of papers presented during a conference in Marrakesh in 1998, in Arabic. Not listed separately.

8808.

Reprint: Frankfurt/M.; 1999 (= PInHAIS.IP 43). The exchange of letters is part of a recension of Ibn Sìnà’s al-Mubà˙athàt: → Mahdawì, Fihrist (nr. 5771), p. 14 and Reisman, The Making of the Avicennan Tradition.

8826/ 1.

'Umar Khayyàm. Dù risàla"i falsafì. Tardjama-i Qàsim Anßàrì, Íamad Muwa˙˙id. Tehran; 1380 h.sh./2002.

8828.

The same philosophical texts (besides mathematical texts) were published as facsimile editions and partly with Persian translation by Ra˙ìm Ri∂àzàdah Malik, Tehran; 1998. Revised edition, Delhi; 1996 [Halle/S.: 99SA2202]. – Note: the book has a different pagination, endnotes became footnotes. A random test does not reveal additions or “improvements” – on the contrary: p. 319 read Ibn Hazm instead of “Ibn Hizn”. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 54): 389–409.

8830.

8831.

Contains edition and Persian translation of Djawàb 'an thalàth masà"il i'tiqàdiyya and al-Îiyà" al-'aqlì fì maw∂ù' al-'ilm al-kullì.

286 8834/ 1.

'umràdjì ‒ urvoy -'Umràdjì, A˙mad Shawqì Ibràhìm. al-Mu'tazila fì baghdàd wa-atharuhum fì l-˙ayàt al-fikriyya wa-l-siyàsiyya: min khilàfat al-Ma"mùn ˙attà wafàt al-Mutawakkil 'alà llàh min sana (198–247h)/(813–861m). Cairo; 2000. UB Halle, Saale: 01 SA 1930.

8842.

8852.

8853/ 1.

8856.

8857/ 1.

8861/ 1. 8861/ 2. 8865/ 1.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 173–182. Urvoy, Dominique. Chronique de philosophie arabe et islamique. Continuation in: RThom 1997; 97: 375–390; 1998; 98: 660–674 (“Autour d’Averroès. Chronique de philosophie arabe et islamique”). Urvoy, Dominique. La démystification de la religion dans les textes attribués à Ibn al-Muqaffa'. Atheismus im Mittelalter und in der Renaissance. Hrsg.v. Friedrich Niewöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfenbütteler Mittelalter-Studien. 12), 85–94. Urvoy, Dominique. Different from the English edition and its French translation is the author’s monograph Averroès. Les ambitions d’un intellectuel musulman. Paris; 1998. (253 pp.; review by J. Janssens in RPL 1998; 96: 729–730; by A. de Libera and Marc Geoffroy: Le philosophe barbu, in: Critique. Revue générale des publications françaises et étrangères 1999; 55, n. 627–628: 668–685). Urvoy, Dominique. L’influence des communautés dans l’histoire de la pensée de l’Espagne musulmane: L’exemple des milieux hispanique et berbère. Tr. 1995; 50: 325–334. Urvoy, Dominique. Chronique de philosophie arabe et islamique. RThom 2000; 108: 96–115. Urvoy, Dominique. Les penseurs libres dans l’Islam classique. L’interrogation sur la religion chez les penseurs arabes indépendants. Paris; 1996 (reprint 2002). Urvoy, Dominique. Les vues d’Averroès sur la monnaie comme intermédiaires entre celles d’Aristote et celles des Averroïstes latins. Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli; 2004: 201–209.

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Urvoy, Dominique et Marie-Thérèse. Un aspect particulier de relation entre adab et falsafa. IOS 1999; 19: 207–220. Urvoy, D.; Urvoy, M.-Th. Les thèmes chrétiens chez Ibn Sab'ìn et la question de la spécificité de sa pensée. StIsl 1976; 44: 99–121. 'Utaybì, A˙mad Ibn Musfir Ibn Mu'djab. Óaqìqat mu'taqad Ibn Sìnà, 370–428 H. wa-mawqifuhù min anwà' al-taw˙ìd al-thalàtha. wa-bi-dhaylihì qàmùs mùdjaz li-ma'ànì ashhar al-mu߆ala˙àt al-kalàmiyya llatì yuraddiduhà Ibn Sìnà fì mußannafàtihì. al-Riyà∂; 1421/2000–2001. Not seen.

8908.

8922.

8930. 8931.

8935.

8939/ 1. 8941/ 1.

Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies. Collected and Reprinted. III. Faßl al-maqàl and Kashf al-manàhij. Second part. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 64): 329–332. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 33): 104–164. Read Abù Rìda instead of Badawì. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 32): 93–104. Reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/1127). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 74): 240–242. Vallat, Philippe. Farabi et l’école d’Alexandrie. Des prémisses de la connaissance à la philosophie politique. Paris; 2004. = Études musulmanes. 38. Van Bladel, Kevion. The Iranian Chracteristics and Forged Greek Attributions in the Arabic Sirr al-asràr (Secrets of Secrets). The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 151–172.

288 8943. 8944.

8945.

8951/ 1.

8951/ 2. 8951/ 3.

8954/ 1.

8954/ 2.

8980. 8981.

van den bergh ‒ van steenberghen Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP 58). Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 305–326. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and Reprinted. V. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 287–303. van Gelder, Geert Jan. Complete Men, Women and Books: On Medieval Arabic Encyclopedism. Pre-Modern Encyclopedic Texts. Proceedings of the Second COMERS Congress, Groningen, 1–4 July 1996. Ed. by Peter Binklery. Leiden, New York, Köln; 1997: 241–259. van Koningsveld, P.S. Greek Manuscripts in the Early Abbasid Empire: Fiction and Facts about their Origin, Translation and Destruction. BiOr 1998; 55: 345–372. van Laer, Zacharie. Le ciel (samà") dans la littérature arabe. Le ciel dans les civilisations orientales. Heaven in the Oriental Civilizations. Ed. C. Cannuyer, F. Mawet, J. Ries. Bruxelles, Louvain-La-Neuve, Leuven; 1999 (= Acta Orientalia Belgica XII): 167–173. van Oppenraay, Aafke. Michael Scot’s Arabic-Latin Translation of Aristotle’s Book on Animals. Some remarks concerning the relation between the translation and its Arabic and Greek sources. Aristotle’s Animals in the Middle Ages and Renaissance. Ed. by Carlos Steel, Guy Guldentops, Pieter Beullens. Leuven; 1999: 31–43. van Oppenraay, Aafke. Michael Scot’s Translation of Avicenna’s Treatise on Animals. Tradition et traduction. Les textes philosophiques et scientifiques grecs au moyen âge Latin. Hommage à Fernand Bossier. Édité par Rita Beyers, Jozef Brams, Dirk Sacré, Koenraad Verrycken. Leuven; 1999: 107–114. Read “XIIIe siècle”. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sez-

van steenberghen ‒ vermeer

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gin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 130–142. 8984/ Van Steenberghen, Fernand. The Philosophical Movement in the 1. Thirteenth Century. Lectures given under the auspices of the Department of Scholastic Philosophy, The Queen’s University, Belfast. Edinburgh (etc.); 1955. 8999. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 48): 177–227. 9001. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb alÌ∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 106): 233–282. 9005/ Vasalou, Sophia. Equal Before the Law: The Evilness of 1. Human and Divine Lies. 'Abd Al-]abbàr’s Rational Ethics. ArScPh 2003; 13: 243–268. 9010. Instead of “summary” read “translation” [ J]. 9011–9013: → Carra de Vaux [ J]. 9014. Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 46): 223–404. 9015. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 71): 1–53. 9018/ Vegas Gonzalez, Serafin. La escuela de traductores de Toledo en 1. la historia del pensamiento. Toledo; 1998. 9035/ Verdú Berganza, Ignacio. El movimiento averroísta y el 1. pensamiento de Thomas Bradwardine. Dos concepciones del hombre enfrentadas. Averroes y los averroísmos. (1999): 387–395. 9037/ Vermeer, Hans J. Das Übersetzen im Mittelalter (13. und 14. 1. Jahrhundert). I: Das arabisch-lateinische Mittelalter. II:

290

vermeer ‒ wahidur Deutsch als Zielsprache. III: Literaturverzeichnis und Register. Heidelberg; 1996. = Reihe Wissenschaft. 4. Vol. I pp. 197ff. contain a survey of Greek-Arabic-Latin translations, schools of translators and methods.

9048.

9051/ 1.

9056/ 1. 9056/ 2.

9056/ 3.

9065. 9078.

9078/ 1.

9086/ 1.

Reprinted in: Ibn Sina in the Western Tradition. Texts and Studies. Collected and Reprinted. III. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 47): 255–288. Villanueva, Francisco Márquez. In Lingua Tholetana. La Escuela de traductores de Toledo. Ed. by Ana María López Alvarez and Santiago Palomero Plaza. Toledo; 1996: 22–34. Vivanco Saavedra, Luis Ignacio. Averroes e Ibn Jaldún: referencias e influencias. Averroes y los averroísmos. (1999): 397–405. Vivanco Saavedra, Luis Ignacio. Características esenciales del pensamiento historiográfico de Ibn Jaldún. Opción. Universidad del Zulia, Maracaibo, Venezuela; 2000; año 16, no. 31: 27–43. Vivanco Saavedra, Luis Ignacio. Las ciencias racionales en Ibn Jaldún: su clasificación y su rol en el desarrollo histórico de las civilizaciones. Revista de Filosofía. Universidad del Zulia, Maracaibo, Venezuela. 1997; no. 25: 91–108. von Sivers, P. → Sivers, Peter von (nr. 8253). An expanded version (with additional references to Islamic philosophers) appeared in 1998 in Cairo. [UB Halle/S.: 99 SA 2670]. Wahba, Mùrad. The concept of the good in Islamic philosophy. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 484–492. Wahidur Rahman, A.N.M. Essence-Existence Distinction in Mullà Íadrà and Modern Western Existentialism: “A Comparative Study”. Mulla Sadra and Comparative Studies. Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra (May, 1999, Tehran). III. Tehran; 2002: 113–135.

walbridge ‒ wali ur-rahman 9089/ 0.

9089/ 1.

9089/ 1.1. 9089/ 2.

9091/ 1. 9092/ 3. 9093.

9096.

9097.

291

Walbridge, John. Al-Suhrawardì on Body as Extension: An Alternative to Hylomorphism from Plato to Leibniz. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 235–247. Walbridge, John. The Background to Mullà Íadrà’s Doctrine of the Platonic Forms. Mulla Sadra and Transcendent Philosophy (2001) II: 147–165 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 143–162]. Walbridge, John. Explaining Away the Greek Gods in Islam. IHI 1998; 59: 389–403. Walbridge, John. The Leaven of the Ancients. Suhrawardì and the Heritage of the Greeks. Albany, N.Y.; 2000. Rev.: JAOS 121, 2001, 729f. ( J. McGinnis); IJMES 35, 2003, 143–145 (R.D. Marcotte); ArScPh 13, 2003, 303–309 (D. Gutas). Walbridge, John. Selfhood/personhood in Islamic philosophy. A companion to world philosophies. Ed. by Eliot Deutsch and Ron Bontenko. Oxford; 1997 (1999): 473–483. Walbridge, John. The Wisdom of the Mystic East. Suhrawardì and Platonic Orientalism. New York; 2001. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 181–196. – Also Republished as no. 8 in: Encyclopaedic Survey of Islamic Culture. XII (“The Ideal Way of Life”). Ed. by Mohamed Taher. New Delhi; 1998. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 31): 123–146. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin in collaboration with M. Amawi,

292

9101.

9110/ 1.

9112/ 1.

9119/ 1. 9122.

9123.

9124.

9127.

9131.

wali ur-rahman ‒ walzer C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 9): 198–217. The publication by Madelung/Walker (“An Ismaili Heresiography”) contains edition and translation of Kitàb alShadjara, Bàb al-shay†àn, a chapter on Islamic sects. Walker, Paul E. “In Praise of al-Óàkim”. Greek Elements in Ismaili Writings on the Imamate. The Greek Strand in Islamic Political Thought. Beirut; 2005 (→ 3751/1): 367–392. Walker, Paul E. Philosophy of Religion in al-Fàràbì, Ibn Sìnà and Ibn ˇufayl. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. Ed. by Todd Lawson. London; 2005: 85–101. Walz, D. Aristoteles und Averroes bei Kaiser Friedrich II. Averroes (1126–1198) oder der Triumph des Rationalismus (→ 989/2): 317–330. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. Collected and Reprinted. V. Ed. by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (= PInHAIS.IP 11): 330–336. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and Studies. Selected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 117): 246–269. Reprint (of the version in Gn) in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. I.General Topics. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 97): 249–252. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. II. Organon, Rhetorica, Poetica, and Fragmenta. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/ M.; 2000 (= PInHAIS.IP 98): 289–296. Reprint (of the version in HThR) in: Galen in the Arabic Tradition. Texts and Studies. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 100): 149–160.

walzer 9136.

9137.

9137/ 1.

9144.

9145.

9146.

9147.

9149.

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294

9151.

9153.

9154.

9155.

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walzer ‒ wan daud with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 319–325. Reprint (of the version in EnAC ) in: Plato in the Arabic Tradition. Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 96): 273–298. Reprinted in: General Outlines of Islamic Philosophy. Collected and Reprinted. II. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 112): 299–317. Reprint (of the publication in 1956) in: Miskawayh Abù 'Alì A˙mad ibn Mu˙ammad (d. 421/1030). Texts and Studies. Collected and Reprinted. Edited by Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 86): 79–97. Reprint (of the version in SIFC) in: Aristotle in the Arabic Tradition. Texts and Studies. Collected and Reprinted. II. Organon, Rhetorica, Poetica, and Fragmenta. Edited by Fuat Sezgin in collaboration with M. Amawi, C. EhrigEggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 98): 235–244. Read Wilzer instead of Walzer. Add: → 2361–2363. Wan Abdullah, Wan Suhaimi. Falsafah Al-Kindì tentang akal: analisis awalan dan terjemahan Risàlah fì Al'Aql. Afkàr. Jurnal Akidah + pemikiran Islam. Journal of 'Aqîdah and Islamic Thought. Universiti Malaya (Kuala Lumpur) 1, 2000: 71–100. Includes on pp. 87–95 a Malay translation of Kindì, Risàla fì l-'aql, and on pp. 97–100 an edition, based on a collation of the available editions.

9157/ 2.

Wan Abdullah, Wan Suhaimi. Konsep Ilmu dan pembelajarannya mengikut pandangan Abu Al-Barakat AlBaghdadi (547h). Jurnal Usuluddin. Journal of Usuluddin. Kuala Lumpur; 1998; 8: 97–106. 9157/ Wan Abdullah, Wan Suhaimi. Abu Al-Barakat Al-Baghdadi 3. (467–547H): Suatu biografi. Jurnal Usuluddin. Journal of Usuluddin. Kuala Lumpur; 1999; 9: 73–96. 9157/10. Wan Daud, Wan Mohd Nor. → this suppl., nr. 979.

watt ‒ wiedemann 9162/ 1.

9162/ 2.

9164/ 1. 9174. 9230/ 1.

9231/ 1.

9237/ 1. 9242.

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9511/ 6.

9512/ 1.

zonta ‒ zu'bì Based on the author’s unpublished thesis “La tradizione ebraica del Commento medio di Averroè alla Metafisica di Aristotele. Le versioni ebraiche di Zera˙yah ben Is˙aq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storico-filologica”. Università di Torino; 1995. Zonta, Mauro. Le traduzioni di Zera˙yah Gracian e la versione ebraica del De Generatione et corruptione. Aristotle e Alessandro di Afrodisia nella tradizione araba (2002): 299–318. – The article is followed (pp. 319–323) by Giuseppe Serra, Note in margine a M. Zonta, Le traduzione di Zera˙yah Gracian e la versione ebraica del De Generatione et corruptione. Zonta, Mauro. La tradizione ebraica medievale dei testi arabi. Lo spazio letterario del medioevo. 3. Le culture circostanti. II. La cultura arabo-islamica. Roma; 2003: 531–567. Zonta, Mauro. The Zoological Writings in the Hebrew Tradition. Aristotle’s Animals in the Middle Ages and Renaissance. Ed. by Carlos Steel, Guy Guldentops, Pieter Beullens. Leuven; 1999: 44–68. -Zu'bì, Anwar. Mas"alat al-ma'rifa wa-manhadj al-ba˙th 'ind alGhazzàlì. Damascus; 2000 (year of appearance in the print: 1420 h./1999). UB Halle/S.: 01 SA 2977.

INDEX OF NAMES, TERMS AND TOPICS

INDEX OF NAMES, TERMS AND TOPICS

The given numbers refer to the numbering in the supplement. The index does not include completely those numbers in the supplement, which refer to the numbering of the bibliography published in 1999 and which mention reprints, republications, other editions or translations or eventually give additional remarks (reviews etc.). For this reason, the user of the index published in 1999 should consult the bibliographical list of the supplement and check, whether the same number with additional information is included. We have added to this index the number of the bibliography published in 1999, with the addition “suppl.” only in those cases which include important new details. 'Abd al-Djabbàr – ethics – evilness of human and divine lies – equal before law 9005/1; Ibn Sìnà, encounter with ~ 2318/1; logic, semantics 7969/1.2; memory 1801/1. 'Abd Allàh Ibn al-Fa∂l al-An†àkì – Kitàb al-Manfa'a – Arabic fragment on the composition of the heavens in John Philoponus, Against Aristotle on the Eternity of the world 7426/5; Neoplatonism, Christian and Islamic philosophy 7425/2.1. 'Abd al-La†ìf, Kamàl – “discourse of the modern” 4082/1.1. 'Abd al-La†ìf al-Baghdàdì – Aristotle, Metaphysics XI – interpretation 1557/1; Fì 'ilm mà ba'd al-†abì'a – Greek-Arabic version of Aristotle, Metaphysics 6061; 6061/2. Fußùl muntaza'a – extract from Alexander of Aphrodisias,Refutation of Xenokrates – edition, French translation 7426/4. 'Abd al-Qàhir al-Baghdàdì – unbeliefers as apostates or “erring” people 3755/2. 'Abd al-Ràziq – “discourse of the modern” 4082/1.1. 'Abd al-Razzàq al-Qàshànì – philosophical sufism, treatises on ~ – edition 7263/1. -Abharì, Athìr al-Dìn – Frederick II, indirect contact with ~ 4029/3. al-Hidàya fì l-˙ikma, Physics – commentary by Mullà Íadrà, with commentary by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì – edition 107; psychological section – edition, translation 4029/3; commentary by Mullà Íadrà, influence in Ottoman time 4952/4.

310

abharì ‒ abù bakr

Ìsàghùdjì – Óusàm al-Dìn Óasan al-Kàtì (died 760/1359), commentator 110, suppl.; commentary (Shar˙) by Óusàm al-Dìn Óasan al-Kàtì – edition 3301/2; not an adaptation of Porphyry’s “Eisagoge” 5586.10. Abner of Burgos – Avicennism in Spain 9508/1. Abraham Bar Óiyya – earth, inhabited and uninhabited parts 3116/1; Hebrew-Latin transmission 7655/1; sources, Arabic 7675/1. Abraham Ibn Daud 2142/2 (~ and Maimonides – concept of prophecy and imagination); 3075/1 (dialoge of religions, tolerance). Abramo de Balmes – Hebrew-Latin translator of Ibn Rushd, Ibn Bàdjdja, Fàràbì 8519/1; Ibn Rushd, paraphrase of Aristotle, Poetics – Hebrew-Latin translation and glosses by Abramo 8520/1; HebrewLatin translator of Islamic philosophers, including Ibn Rushd, Maqàlàt/Masà"il 8521/0; Hebrew-Latin translations 8521/0.1. “absolute proposition” – al-mu†laqa al-'àmma – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì 8366/1. abstraction – Dominicus Gundis(s)alinus and the impact of Ghazzàlì, Maqàßid 3075/14; concept of ~, Dominicus Gundis(s)alinus 3075/15; Ibn Sìnà (intaza'a, djarrada, afraza) 4029/2; medieval (incl. Islamic) philosophy 2274/0. Abù 'Abd al-Ra˙màn Ibn ˇàhir → Ibn ˇàhir. Abù Bakr al-Ràzì – 8290/1 (monograph, Persian; 2004); ~ Aristotelian, Neoplatonist or Platonist 3955/1; Aristotle, Problemata physica – echo 7230/1; atoms 223/1; Galen – quotations from ~ in al-Shukùk 'alà Djàlìnùs 8379/2; ~ “freethinker” 8407/1; 8861/2; God, concept of 8408/4; hadhayàn – source of Maimonides 8408/2; al-'Ilm al-ilàhì – quotations by Fakhr alDìn al-Ràzì, al-Ma†àlib al-'àliya (French translation, analysis) 7425/2 Ismailiyya 3903/1; Kalàm 7425/2; Latin West, echos in the ~ 1694/2; → Petrus Alfonsi; Maimonides – hadhayàn – ~ source of Maimonides 8408/2; ~ Neoplatonist, Platonist, Aristotelian 3955/1; ~ Platonist, Neoplatonist, Aristotelian 3955/1; Petrus Alfonsi, echo in ~ 1694/2; psychology 4708/1a al-Shukùk 'alà Djàlìnùs – Raimundus Martin 1694/2; quotations from Galen 8379/2; al-Sìra al-falsafiyya – Spanish translation 133; Turkish translation 4987/1; view of Socrates 8379/3; tanàsukh (metempsychosis) 396/2; al-ˇibb al-rù˙ànì – French translation, introduction 137/1; Spanish translation 137/2; edition (incl. facs. of a ms.), studies 6358/1; time, concept of – comparison with Fakhr al-Dìn al-Ràzì 838/1; translation, selection 6800/1; → also single works.

abù bishr ‒ abù qurra

311

Abù Bishr Mattà Ibn Yùnus – translation, theory of ~ 1828/2. Abù Óanìfa – homonymy, sononymy, paronymy – Aristotle, Categories 7969/1; Mudjàdala li-a˙ad ad-dahriyìn (discussion with a dahrite) – edition, German translation 2164/2. Abù Hashim al-Djubbà"ì – ˙àl, pl. a˙wàl 339/1. Abù Óàtim al-Ràzì – A'làm al-nubuwwa – part: al-MunàΩaràt bayna Abì Óàtim al-Ràzì wa-Abì Bakr al-Ràzì – translation [of ed. al-Sàwì pp. 3–27] and commentary 3708/1; al-Ißlà˙, edition 152a; view of other religions – analogical pattern of thinking 6868/1; language, ideas on ~ 5434/1. Abù Óayyàn al-Taw˙ìdì 26/1 (monograph, Arabic); 5353/2 (survey). Abù l-'Alà" al-Ma'arrì 1122/1 (agnosticism; history of research); 8861/2 (scepticism). Abù l-Barakàt al-Baghdàdì – Barhebraeus, source of ~, Mnàrath qudhshe = Candelabrum sanctuarii 8501/2; epistemology 9157/2; biography, works 9157/3; Maimonides – “Maimonidean” controversy – role of Abù l-Barakàt al-Baghdàdì 8408/3; philosophy – “critical side” in A.B.’s ~ 8569/3; philosophical orientation 8569/4; place, concept of ~ – Temistius’ classification: Boethius, Ibn Rushd, Abù l-Barakàt al-Baghdàdì 4024/4; works, biography 9157/3. Abù l-Faradj Ibn al-ˇayyib – commentary on Aristotle, Metaphysics – fragments in Hebrew 9511/2.1 Abù l-Hudhayl – judgement, universality and necessity 7969/1.2; occasionalism 6986/1; psychology 8662/1. Abù l-Najà al-Farì∂, al-Khamsìn mas"ala fì kasr al-man†iq – English translation of chapter 1 and 2, comparison with Ibn Taymiyya, Kitàb al-Radd 'alà l-man†iqiyyìn 166 suppl.; analysis, translation (section on definition [˙add]) 5360/1. Abù l-Qàsim Wà'iΩ al-Naysàbùrì/al-Nìshàbùrì, 'Uqalà" al-madjànìn – concept of 'aql 7192/1. Abù Manßùr Ißfahànì – mysticism 7192/6. Abù Ma'shar – Kitàb al-milal wa-l-duwal – two Latin translations – terminology, method of translation 1709/1; Kitàb alMudkhal al-kabìr – quotation from a compendium of Aristotle’s logical works 1133/2; philosophy ( falsafa), concept of 5510/1. Abù Mu˙ammad 'Abdallàh Mu˙ammad Ibn Rushd – Maqàla Hal yattaßilu bi-l-'aql al-hayùlànì al-'aql al-fa''àl Latin version, edition 987/1; Latin transmission 5202/a. Abù Qurra – biography, works 7868/1.

312

abù sa'd ‒ akhbàrì

Abù Sa'd Mu˙ammad Ibn Ismà'ìl Ibn al-Fa∂l from Hamadàn (wezir of Madjd al-Dawla) – addressed by Ibn Sìnà 6271/1. Abù Sulaymàn al-Sidjistànì – Kindì: quotation from Kindì, Risàla fì l-falsafa al-ùlà, quoted in al-Mukhtàr min kalàm al-˙ukamà" al-arba'a al-akàbìr 2192/1; Risàla fì l-kamàl al-khàßß – ms. (cop. 596/1200) 7192/5; translation, selections 6800/1. Abù Ya'qùb al-Sidjistànì – al-Maqàlìd – mentioned in Ibn Taymiyya 6273/1. Abù Yùsuf – economic thought 3492/2. Abù Zayd, Naßr Óàmid – “discourse of the modern” 4082/1.1. acting/action, human 7969/2 (possibility and reality – early Islamic theology); 8172/2 (Fakhr al-Dìn al-Ràzì and his Ash'arite and Mu'tazilite forerunners). adab – falsafa 8865/2. 'adam – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1. 'adam mu†laq – Ibn Sìnà, definition of evil 4685/1. Adam of Buckfield – Averroism – Richard Rufus 9337/1. Adonis/Adunis – “discourse of the modern” 4082/1.1. aesthetics 1490/2; 2637/2; 4280/1 (medieval Islamic and Jewish philosophy); 5454/2 (sufism, Suhrawardì [-Maqtùl; Shaykh al-ishràq]); 5484/1 (monograph); 5608/1 and 6739/1 (Islamic aesthetics); → beauty. Af∂al al-Dìn Kàshànì – 1890/1 (monograph); 1895/1 (philosophy). Afghànì, Djamàl al-Dìn 2015/1 (~ and philosophy); 4082/1.1 (“discourse of the modern”); 8112/1 (ethics). afterlife 2637/2. Aganafat 2335. agnosticism – Abù l-'Alà" al-Ma'arrì 1122/1. A˙mad A˙sà"ì → al-A˙ßà"ì. A˙mad Ibn Yùsuf (author of Kitàb al-Thamara li-Ba†lamiyùs) – concept of falsafa 5510/1. A˙mad Ibn Zayn al-'Àbidìn al-'Alawì → Mìr Dàmàd, al-Qabasàt – commentary. -A˙sà"ì, A˙mad Ibn Zayn al-Dìn – biography, works, doctrine, sources, influence 2672/1; ~ and Mullà Íadrà 3490/1; 6961/1 (essence, existence). akhbàrì legal method – Kàshànì, Mu˙sin Fay∂, Kalimàt-i maknùna – analysis 5467/1.

alanus ‒ alexander of aphrodisias

313

Alanus ab Insulis – impact of Liber de causis 3075/16; methods of Regulae theologiae and Liber de causis 6853/1. Alawites – Ismailiyya, Ikhwàn al-Íafà" – philosophy 3903/2. Albertus Magnus – Averroism – time, eternity of human soul and truth: duplex veritas 1501/1; Averroistic and Avicennian readings of De anima 1336/1; causality, celestial 8798/2; De sensu et sensato – ch. 3–14, text, English translation 304/8; emanation, emanative psychology – Arabic-Latin sources 1559/2; Ibn Rushd – intellectus agens – reception in A.M. 3312/1; Ibn Sìnà, al-Shifà", preface 1432/00; A.M.’s Commentary on Metaphysics – quotations from Ibn Sìnà, al-Shifà", Ilàhiyàt 1432/0.1; 1432/6; intellect – Ibn Sìnà and his impact on the Latin West (from Dominicus Gundis(s)alinus to Albertus Magnus) 4029/4; Liber de causis – esse primum creatum 8461/1; soul – emanative psychology 1559/2; impact of Avicenna’s psychology 4029/0; truth: double truth 8798/2; vision, theory of – sources 304/8. Albo, Joseph – prophecy 5291/1. alchemy – Greek philosophy; generation and corruption – Maslama al-Madjrì†ì, Rutbat al-˙akìm: translation, analysis 1818/2; Ikhwàn al-Íafà", Djàbir 6035/1; Plato (ps.), al-Rawàbì' 8633/0. Alessandro Achillini – Averroism 4029/1.1. Alexander of Aphrodisias 2335; abstraction, universals: Quaestiones (Greek, Arabic) 2274/0; Arabic transmission, bibliography 6403 (suppl.); Aristotle, De generatione et corruptione – Arabic commentaries 2584/0; commentary on Aristotle, De generatione et corruptione II 2: 3052/0; commentary quoted in Djàbir b. Óayyàn, Kitàb al-Taßrìf 3301/3; commentary, concept of matter, elements 3301/5; Commentary, echo in Ibn Sìnà 7426/5.1; Aristotle, Physics (lost) – Commentary (lost), fragment of the Arabic translation (lost) in Ibn Rushd’s Long Commentary on Aristotle, Physics (Hebrew version) 3573/2; De intellectu – origin of Fàràbì’s doctrine of four intellects 3444/3; authorship of the Latin translation 7526/1; De anima – Hebrew version, remarks 8312/1; De providentia (Arabic version) – comparison with Greek fragments in Cyril of Alexandria, Contra Iulianum 3052/2; Arabic version, edition, translation; reception in Arabic 3053/1; eternity of the world – discussion with Levi 2134/1; Fàràbì 7969/1.2; Ibn Sìnà 7969/1.2; Ibn Sìnà, al-Shifà" – sources: Alexander of Aphrodisias, Themistius, John Philoponus 4844/2.1; mawdjùd 7426/3; Commentary on

314

alexander of aphrodisias ‒ ammonius

Aristotle, De generatione et corruptione, echo in Ibn Sìnà 7426/5.1; Islamic theology 7969/1.2; judgement, absolute, necessary, possible – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology 7969/1.2; Levi → eternity of the world; Maqàla fì mabàdi" al-kull – edition (of one Arabic translation), commentary 2641/1; edition (of two Arabic translations), English translation, commentary, comparison with the Syriac, glossary – Arabic, Syriac 3431/1; mawdjùd – Ibn Sìnà 7426/3; Quaestio I.11a – French translation of two Arabic versions 2274/0; Greek text lost 7426/4; Xenocrates – refutation of X. – French translation 7426/4. Alexander of Macedonia/A. the Great 2335; exchange of letters – gnomologia 2482/1. Alexandria, school – in Syriac-Arabic literature 7868/2; canon of writings by Galen 8380/1. Alf layla wa-layla → Thousand and One Night. Alfred of Sareshel 1701/1; Arabic-Latin translations 9018.1. Algiers – modern political thought 885/0. 'Alì Ibn Razìn al-Kàtib [6th c. hidjrì] – mirror of princes – edition 398/1. 'Alìqulì Ibn Qara‘aghày Khàn (student of Mullà Radjab 'Alì Tabrìzì, 11th/17th century), I˙yà"-i ˙ikmat edition 413/2. Allamek – Bosniak logician 5587/1. allegory – Islamic philosophy 4786/1; interpretation and allegory (antiquity to the modern period) 9237/1; → hermeneutics. Almohades – transmission of sciences to the Almohades (from Ibn Bàdjdja to Ibn Rushd) 3121/2; Ibn Rushd – Almohade belief, echo in Ibn R. 3444/1. American Research Center in Egypt (ARCE) library, Cairo – philosophical manuscripts, photostats 7457/1. -Àmidì, Sayf al-Dìn – philosophy and sharì'a, definition 2348/1; hermeneutics and logic – comparison with Ibn Sìnà 2650/1; logic – quantification of predicate 7969/1.2. -'Àmirì – sciences, division of and encyclopaedias 1458/3; al-Amad 'alà l-abad – doxography, Greek 2290/0; translation, selections (including al-I'làm bi-manàqib al-islàm) 6800/1; philosophy (monograph, Turkish) 8732/0. 'Ammàra – constructions of identity 4082/1.1. Ammonius (ps.) – doxography 2290/0; doxography – Arabic transmission, sources 7680/1; → presocratic philosophers/philosophy.

amoli ‒ apodeixis

315

Amoli, Abdullah Javadi – view of Aristotle 614/1. Amor Ruibal, Angel (1869–1930) – view of Ibn Rushd 7421/1. amr – Naßìr al-dìn al-ˇùsì 5421/3. Anaxagoras – Arabic transmission, survey (2003) 2335. Anaximander – Arabic transmission, survey (2003) 2335. Anaximenes – Arabic transmission, survey (2003) 2335. Andalus – history of Islamic philosophy, survey (1999) 5626/1; communities, sectarian movements 8857/1. Andreas Alpago – Mu˙ammad Ibn Makkì, his mentor in Damascus 6273/1. Andronikos of Rhodes 7426/4. Anebo – Arabic transmission 491/1. animal – “forms, universals and abstraction in animals”; transmigration of souls between man and animal as justification of killing animals as expiation for sins of a past incarnation 8276. anniyya “being” 218/6 (Kindì); 2192/3. anonymous – A˙wàl an-nafs ba'd al-mawt (al-Qawl fì ta'arruf ˙àl mà ba'd al-mawt) – ms. (cop. 596/1200) 7192/5; De anima et de potenciis eius; De potenciis animae et obiectis – impact of Avicenna 4029/0; Dubitationes circa animam – impact of Avicenna 4029/0; Faßl fì lammiyyat ikhtißàß al-˙urùf bi-'adad al-ma'rùf (fragment from a longer text) – ms. (cop. 596/1200) 7192/5; logic: untitled work on ~ (with some lacunae) – ms. (cop. 596/1200) 7192/5; Ma'àd – edition 3301/2; Miftà˙ al-˙ikma – alchemy – concept of matter, generation and corruption 1818/2; Nuktahà-yi Kitàb-i Djàvidàn Khirad – English translation, comparison with Miskawayh, Djàvìdàn Khirad 5927/2; Utrum beatitudo consistat in intellectu agente supposito, quod consistat in intellectu – edition, notes referring to Aristotle, Alexander of Aphrodisias, Ibn Sìnà, Ibn Rushd et al. 6380/2. Anselm of Canterbury – Mullà Íadrà, necessity of God’s existence 8591/1; Descartes 9387/1; ontological proof of God – Fàràbì, Descartes 9387/1. anthropology, theophanic – Ibn 'Arabì 2365/3. anthropomorphism – Mu'tazila 8419/1. anti-colonialism 4082/1.1. Antioch – link between Arabic and Latin culture (12th/13th century) 1692/2. Antony of Tagrit 9162/2 apodeixis – Ghazzàlì 3755/3

316

aporia ‒ aristotelianism

aporia – Ibn Rushd and the apories of Aristotle’s Metaphysics 1269/01. apostasy and unbelief, concept of – Koran, Óadìth, fiqh, early Islam until Ghazzàlì 3755/2. a priori – awwalì – Ibn Sìnà, Kant 6576/1. -Àqhißàrì al-Nawàbàdì, Ibràhìm Ibn Rama∂àn al-Bøsnawì – Bosniak logician 5587/1. 'aqìda – taßawwuràt 1467/1. 'àqil – ma'qùl – Mullà Íadrà, Ibn Sìnà 1559/4. 'aql – aspects in early Islam 2029/7; -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1; ~ and soul: “limbs of the soul”, Manichaean background – Dja'far al-Íàdiq, Tirmidhì, Dja'far Ibn al-Óasan Manßùr al-Yaman 2029/8; concept of ~, monograph, Arabic 4730/1; concept of ~ in Abù l-Qàsim Wà'iΩ al-Naysàbùrì/alNìshàbùrì, 'Uqalà" al-madjànìn; Ibn Sìnà, Ibn 'Arabì, Ibn Khaldùn 7192/1; ~ and women – Arabic-Islamic, European philosophy 7950/1. Arabic language – as mediator and stimulator of scientific language in medieval Europe – survey 5351/1. Arabic learning – England 1701/1. “Arabic philosophy” – “Arab philosophy” (H. Corbin, “Iranian Studies and Philosophy”) 1997/1. “Arabic” philosophy; historiography 3079/2. Arabic stylistics 6000/1. Archimedes – echo in Ikhwàn al-Íafà" 1129/1; → Eudoxos. -Ardakànì, A˙mad Ibn Mu˙ammad Óusaynì – Abharì, Athìr alDìn, al-Hidàya fì l-˙ikma, Physics – commentary by Mullà Íadrà, with commentary by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì – edition 107. argumentation 4288/1 (Ibn Rushd, Great Commentary on Aristotle, De caelo); 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumentation, rhetoric). Aristotelianism, Aristotelians 1348/1; 4988/3 (Turkish monograph on the role of Aristotle’s philosophy in early Islam); Arabic-Latin ~, survey 5912/1; Arabic – Neoplatonic ~ 8112/1; Augustinian ~, radical-eclectic 8984/1; Dominicus Gundis(s)alinus – science, concept of 3075/15; Fàràbì – Aristotelianization of the Neoplatonic scheme of the emanation of reality 6912/0; Greek, Arabic ~ 2185/1; Ibn Rushd, Thomas Aquinas – Aristotelianism 2756/0; Latin ~: Plethon and Averroes 5600/1; Medieval Muslim, Jewish and Christian philosophy 4966/1; Neoplatonism and

aristotelianism ‒ aristotle

317

~ – Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, Ibn Gabirol, Maimonides 8289/2; Siger of Brabant 8984/1 (radical Aristotelianism). Aristotle – Abù l-Qàsim al-Kirmànì: misunderstood by ~, according to Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1; Àdàb Aris†ù (ps.- Aristotle) – English translation 3199/1; Amoli, Javadi ‘s view 614/1; Analytica priora and posteriora – reception of An. post. in Fàràbì’s epistemology 1496/1; Ibn Óazm 1348/1; translations of Analytica posteriora – Greek-Syriac 1637/1; Analytica posteriora – Ibn Sìnà, Dominicus Gundis(s)alinus – science, concept of 3075/4; Analytica posteriora book I – reception in Dominicus Gundis(s)alinus, concept of science 3075/15; Analytica priora 1.27–31 – reception in Ibn Rushd 4025/0; Analytica posteriora – Ibn Sìnà – demonstration 6576/1; Andalus 5626/1; apophantikos → “enunciation”; Arabic transmission – survey (2003) 2335; astrology, providence and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle] 3175/1; biology – medieval astrologization 3173/1; Bìrùnì’s criticism 8722/1; Categories – reception in Fàràbì 1660/1; echo in Ibn Óazm 1348/1; commentary by Abù l-Faradj Ibn al-Tayyib, method, structure, sources 3072/2; Ibn Rushd, Middle commentary (Talkhìß) – Latin version, used by Bouyges 4129/1; Ibn Rushd, Talkhìß al-maqùlàt/qa†ìghùriyàs = Middle commentary – Latin version – intermediary titles and the term “dixit” 4130/2; Long Commentary by Fàràbì (Hebrew fragments in Judah Ha-Cohen, Supercommentary on Ibn Rushd, Middle Commentary on the Categoriae, edition, English translation) 9494/0; commentaries, Greek and Arabic 2185/1; Greek and Arabic tradition – bibliographical guide 8007/1; De anima 1336/1 (~ and commentaries, Latin (13th century) – Averroistic readings); 3301/6 (reception in Islam and Ibn Sìnà); Ibn Sìnà, al-Shifà", al-ˇabì'iyyàt, al-Nafs – Latin transmission 4029/0; Ibn Rushd, Middle/Long Commentary on Aristotle, De anima in the translation of Is˙àq Ibn Óunayn 4764/1; (ps. Aristotle) 10 questions, in Hebrew 5592/1; book II.1 – interpretation by Thomas Aquinas; Ibn Rushd, Long Commentary; Themistius 8252/1; echo in Kindì, Ibn Sìnà, Ibn Rushd 8625/1; De animalibus 5315/1 (excerpts in Marwazì, ˇabà"i' al-˙ayawàn); Ibn Qayyim al-Djawziyya, Miftà˙ dàr al-sa'àda wa-manshùr wilàyat al-'ilm wa-l-iràda, quotations 5584/1; Arabic, Hebrew tradition 9511/6; De caelo – Ibn Rushd, Great Commentary – logical

318

aristotle

argumentation 4288/1; Ibn Rushd, Great/Long commentary – remarks 4294/1; Ibn Rushd, Shar˙ Kitàb al-samà" wa-l-'àlam, Arabic and Latin version edition 4523 (suppl.); De causis proprietatum (et) elementorum → De elementis; De elementis 5202/a; De generatione et corruptione – commentaries by Alexander of Aphrodisias and Arabic commentaries 2584/0; Middle commentary by Ibn Rushd: Talkhìß al-kawn wa-l-fasàd, edition, introduction, commentary 4537/1; Arabic-Latin and Arabic-Hebrew translation: Arist. 315b14f. 8019/1; Arabic-Hebrew translation 8021/2; Arabic-Latin translation and Greek textual criticism 8023/1; De Interpretatione – quotation in Abù Ma'shar, Kitàb al-Mudkhal al-kabìr 1133/2; echo in Ibn Óazm 1348/1; Syriac-Arabic tradition 4290/1; early Islamic theology 7969/1; introduction by Proba/Probus and Paulus Persa 8587/1; De mundo – source of Barhebraeus, Mnàrath qudhshe = Candelabrum sanctuarii – mineralogy, meteorology 8501/2; De partibus animalium – quoted by Maimonides 3171/1; De proprietatibus elementorum et planetarum → De elementis; De virtutibus et vitiis – Syriac fragment 1630/1; Dominicus Gundis(s)alinus and “Aristoteles Arabus” 3075/8; Economy – reception in Barhebraeus, Butyrum Sapientiae, Books of Ethics, Economy and Politics (edition, translation) 4909/1; “enunciation” (apophantikos) – Fàràbì 7558/1; ethics – reception in Barhebraeus, Butyrum Sapientiae, Books of Ethics, Economy and Politics (edition, translation) 4909/1; → Nicomachean Ethics; Fàràbì 2746/1; Hebrew transmission → translations – Arabic-Hebrew; Ibn Bàdjdja, commentary on Aristotle’s Meteorology – edition, analysis 5520/1; Ibn Falaquera – Arabic translations source of Ibn Falaquera, De'ot ha-filosofim 3988/2; Ibn Rushd: interpretation by ~ 1608/2; Ibn Rushd – Thomas Aquinas – Aristotelianism 2756/0; 7220/1; Ibn Sìnà – Mullà Íadrà – soul, substantial movement, wudjùd 4834/2; Ibn Taymiyya, criticism of Aristotelian logic 5485/1; Ikhwàn al-Íafà" 1134/0 (concept of nature – Aristotelian and Galenic tradition) Kindì, doxography on the soul 218/9; logic – Ghazzàlì, al-Mustaßfà min 'ilm alußùl – ußùl al-fiqh, combined with Aristotelian logic 1467/2; Ibn Sìnà – comparison 3042/1; Syriac transmission – monograph 4290/1; Syriac transmission – survey 4298/1; criticism by Ibn Taymiyya 5324/2, 5485/1; theology, early Islamic 7969/2; Fàràbì – commentaries – Latin, Hebrew fragments of lost commentaries 9494/1; → Paulus Persa; “Logica vetus” – Ibn Rushd, Middle commentary on Isagoge, Categories, De Interpretatione – edition Venice

aristotle

319

1489 and its dependence upon edition Venice (1483) 4125/1 Metaphysics – Ibn Rushd – fundamental – essential 1269/-1; contribution and comparison of the Arabic translation with the Greek mss. 1269/3; way of reading by Islamic philosophers from Kindì to Fàràbì and reception in Ibn Sìnà 1432/0.3; Arabic translations 1432/1.1; book II – reception in Ibn Sìnà, al-Shifà", alIlàhiyyàt 1432/2; Ibn Sìnà, al-Shifà", al-Ilàhiyàt 1432/4; book XI – interpretations by Ibn Rushd, Ibn Sìnà, 'Abd al-La†ìf al-Baghdàdì 1557/1; Arabic-Latin tradition (13th c.) 1594/1; book Lambda – Arabic translation by As†àth (Geoffroy: Us†àΔ)/As†àt – comparison with Greek 3444/2; Ibn Sìnà, Kitàb al-Inßàf 4844/1; Arabic transmission and book A, ch. 1 – Arabic-Latin translation on the basis of NaΩìf, Us†àdh or Is˙àq in Latin 6061; book Alpha elatton – commentary by Ya˙yà Ibn 'Adì – comparison with Kindì 6061/1; Arabic transmission and translators of book a – A 6061/2; book V, 7 – Great/Long commentary by Ibn Rushd – Spanish translation, commentary 7388/2; Themistius – paraphrase, French translation with commentary of the Arabic-Hebrew version – echo in Arabic and Hebrew – Hebrew-Arabic-Hebrew glossary 8605–8607; Arabic translation, comparison with Greek – remarks 8633/1; Ibn Rushd – Middle Commentary – Hebrew translation, problems of transmission 9495/2; Ibn Rushd’s impact on its reception in Hebrew 9506/1; commentary by Abù l-Faradj Ibn al-ˇayyib and Ibn Rushd, Hebrew tradition 9511/2.1; Meteorology – 'Abd al-Djabbar, Ibn Sìnà 2318/1; earth, inhabited – uninhabited parts – Jewish, Islamic authors 3116/1; reception in Hebrew scientific works of the 13th c. 3119/3; Arabic transmission (monograph) 5520/1; Greek-Arabic-Latin transmission – survey 7978/0; reception in Barhebraeus, Butyrum Sapientiae, Books of Mineralogy and Meteorology (edition, translation) 8501/1; Olympiodorus, Commentary on Aristotle’s Meteorology – Syriac and Arabic version 8501/4; motion, first mover – Mullà Íadrà 2177/2; mover, first – Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull 2641/1; Mullà Íadrà, Ibn Sìnà – soul, substantial movement, wudjùd 4834/2; Nicomachean Ethics – Arabic-Latin translation (= alia translatio) by Hermannus Alemannus 304/4; book X – Arabic text, edition, English translation 1018/1; Fàràbì, “political” philosophy 3811.01; Ibn Rushd, Middle Commentary – echo of the Latin version in the Middle Ages 5401/1; echo in Fàràbì 7397/1; → ethics; Organon – reception by Ibn Óazm 1348/1; Ibn Rushd, short commentaries

320

aristotle

– remarks 1740/1; Physics, Arabic version – Dominicus Gundis(s)alinus – De divisione philosophiae 3075/8; Ibn Rushd – continuity 3572/1; Long Commentary by Ibn Rushd, Hebrew translation 3573/2; John Philoponus – commentary on Aristotle’s Physics – impact on Ibn Rushd’s commentaries on Aristotle’s Physics 3984/1; Ibn Rushd, Great/Long commentary – remarks 4294/1; Ibn Qayyim al-Djawziyya, Miftà˙ dàr al-sa'àda wa-manshùr wilàyat al-'ilm wa-liràda, quotations 5584/1; Greek-Arabic tradition – contribution to the Greek text 5911/1; book H, 1–3 Arabic-Latin transmission 5912/2; Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation – Aristotle, Physics – impossibility of an endless body 6271/1; book 7, 8 – commentary by Ibn Bàdjdja, Spanish translation, analysis 7219/1; medieval transmission and commentaries in the 12th century 7526/1; Great/Long Commentary – Latin version, editio Iuntina – method of the editors – relation to the Latin mss. 7957/1; Pietro D’Afeltro, Expositio Proemii Averroys – method 1710/3; Poetics – translations – Greek-Syriac 1637/1; Greek text 1453 B 16–17 – contribution of the Syriac and Arab versions 1649/1; Ibn Rushd, Middle Commentary – medieval transmission, echo 5506/1; Problemata physica – echo in Abù Bakr al-Ràzì, Jewish doctors; Arabic-Latin translation 7230/1; providence, astrology, and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle] 3175/1; Rhetoric – Hermannus Alemannus – his Latin translations of rhetorical works by Fàràbì and Ibn Rushd 1541/1; translations – Greek-Syriac 1637/1; Ibn Rushd, Middle Commentary – concept of ridiculous 2015/2; Arabic non-philosophical tradition 5447/1; poetic quotations in the Arabic version 5670/1; reception in medieval Hebrew literature 7655/2; reception in Barhebraeus, Butyrum sapientiae, Book of Rhetoric – edition, translation, commentary 9162/1; Secretum secretorum (ps. Aristotle) – English translation of the Arabic 780; diffusion of the Latin-Castilian version in Castile, 13th c. 1488/1; Hebrew version, English translation 3378/1; Philip of Tripoli’s translation in the context of intellectual activity in the Crusader Levant 9271/1; echo in Spain; Spanish translation (ed. Badawì 65–72) 7412/00; Iranian characteristics, forged Greek attributions, state of research, al-Siyàsa al-'àmmiyya 8941/1; sex unity – polarity – adoptions in Islamic, Jewish philosophy 423/1; Sirr

aristotle ‒ as†àth

321

al-asràr → secretum secretorum; al-Siyàsa al-'àmmiyya 8941/1; Sophistici Elenchi – translations – Greek-Syriac 1637/1; substances, concept of – Ibn Rushd, Great Commentary 1269/-2; Suhrawardì [-Maqtùl; Shaykh al-ishràq] and his criticism of Ar. 9089/2; Syriac transmission (impact on the rise of “Syriac scholasticism”) 1656/1; 2162/1; thaumaston – Ibn Sìnà 3861/1; Theology (ps. Aristotle) philosophical study 218/4; Ibn Sìnà, alInßàf – soul’s relationship to body 218/7; commentary by Ibn Sìnà, al-Inßàf – non-discursive thought 218/8; 1348/1; “Greek Sage”, Arabic Plotinus 2192/2; Arabic text 1 E 7, Italian translation, commentary) – descent of the soul 2194/1; chapter I: structure, composition 2194/3; 2195/1; Dieterici (1881) 2343/1; Plotinian logos 3039/1; transmission in Europe, transmission in Arabic and Hebrew 3945/1; transformation in the Middle Ages 4966/1; Long version, Hebrew fragment 5430/2; comparison with Plotin, Enneads 7285/1; Fàràbì 8939/1; Thomas Aquinas: interpretation by ~ 1608/2; Thomas Aquinas, Ibn Rushd – Aristotelianism 2756/0; Timothy I – Islamic background (Mu'tazila, Aristotle) and his theological letters 8425/1; Topica – translations – Greek-Syriac 1637/1; zoological writings → De animalibus. Arkoun, Muhammad – “discourse of the modern” 4082/1.1. arts – Averroistic motifs in Padua 3121/0. 'aßabiyya 3546/1 (“cooperativeness” – Ibn Khaldùn and modern science on cooperativeness and empathy); 8352/1; 9056/2. aßàlat al-wudjùd – Mullà Íadrà 4856/1; 6421/1; 8439/3; 8513/2; 8515/1; 9374/1; → aßàlat al-wudjùd, main entry. Ash'arì/Ash'ariyya 1200/2 (atomism); 2177/1 (~ and Ghazzàlì); 2637/2; 3755/1 (Ghazzàlìs concept of prophecy – Avicennian psychology in Ash'arite theology); 3156/1 (concept of nonexistence and possible); 4820/1 (ethics – Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); 5478/2 (~ and Ghazzàlì); 5974/1 (~ and Ghazzàlì); 6986/1 (occasionalism); 7969/2 (“ability to act”) simultaneous with acting – Greek models); 8114/1 (causality); 8172/2 (influence on Fakhr al-Dìn al-Ràzì , ethics); 8302/2 (impact of Ash'arite theology on 'Abd al-Karìm al-Shahrastànì). As†àth/Us†àth – Arabic translation of Aristotle, Metaphysics, Lambda – comparison with Greek 3444/2; Aristotle, Metaphysics – Arabic

322

as†àth ‒ averroes

translation 1432/1.1; translation of Aristotle’s Metaphysics, used by Abù l-Faradj Ibn al-ˇayyib, commentary (fragment in Hebrew) 9511/2.1. astrology – Aristotle, biology – medieval astrologization 3173/1; Abù l-Qàsim al-Kirmànì on astrology, refuted by Ibn Sìnà 6271/1. astronomy – philosophy 2655/2; 7334/1. atheism 2164/2; 8408/4 (medieval Islam). atom/atomism 223/1 (Abù Bakr al-Ràzì); 1186/1 (Ya˙yà Ibn 'Adì); 1200/2 (Muslim ~, historical perspective); 2691/1 (history of research since Shl. Pines); 3572/1 (Ibn Rushd’s theory of minima naturalia as parts of continuum); 5523/1 (Ibn Sìnà); 7678/1 (rejection of Kalàm atomism – Jewish philosophy). 'A††àr – Mullà Íadrà – dispersion of light over being 270/2. -Attas, Syed Mu˙ammad Naquib 979, suppl. attributes, divine 35/1 (role of Islamic philosophy in the construction of knowledge); 218/3 (Kindì, Mu'tazila); 2184/1 (Arabic Neoplatonism and Islamic Kalàm); 3148/1 (Mu'tazila); 6535/1 (God’s knowledge – harmony of philosophy and religion – Ibn Sìnà); 7201/1 (Mu'tazila); 7652/2 (Ibn Sìnà); 9285/5 (~, eternity of the world – Ibn Sìnà and sunnì kalàm). “Augustinism, Avicennian” 2016/1 (Duns Scotus); 3075/9 (Dominicus Gundis(s)alinus; 3562/1; 4029/0; 6405/1 (crisis of Augustinian spirit in Averroistic polemics of the 13th c.); 8984/1. authority – reason – medieval Islam 6353/1 autobiography – on his knowledge of Aristotle’s Metaphysics 1432/0.3 autodidact philosopher – origin and intention of the concept 8686/1 Avendauth – Arabic-Latin translations 9018.1 Averroes/Averroism 1336/2 (“first Averroism”); 2637/2; 3079/1 (~ and contemporary thinkers); 7026/1; 9424/1 (20th century); Agostino Nifo and Marcantonio Zimara, editors of Aristotle in Latin, with commentaries by Averroes 4130/1; Alessandro Achillini 4029/1.1; anonymous, Utrum beatitudo consistat in intellectu agente supposito, quod consistat in intellectu – edition, notes referring to Aristotle, Alexander of Aphrodisias, Ibn Sìnà, Ibn Rushd et al. 6380/2; Aristotle, Categories 218/2; Aristotle, De anima – Averroistic readings, Latin commentaries 1336/1; “Averroista”, concept of 1589/1; Baconthorpe → separate entry; being – substance (Averroism, Avicennism) 3321/01; Burley, Walter – Averroism 5854/1; Colliget – method and methodological discussion 7875/2; De tribus impostoribus – Averroistic impiety 6197/1;

averroes

323

double truth – Pascal 6218/1; eternity of the world – Thomas Aquinas 218/2; ethics – ethical Averroism – philosophical mysticism/mysticism 2274/2; Fernandes or Ferrandus de Hispania 9474/1; Frederick II 9119/1; Gaetano de Thiene 7894/1; Henry Bate of Mechelen, Metaphysics 3792/1; Henry of Gent – essence, prime matter 7881/1; “imaginism” (imaginismo) 8301/1; impiety, Averroistic – De tribus impostoribus 6197/1; intellect, agent (Ibn Rushd) – “Verstand” (Kant) – parallels 7575/2; Jewish ~ 1929/1 (survey, 1999); 4058/1; 7462; John of Jandun → separate entry; John of Ripa 4904/1; John of Sècheville, De principiis naturae 212/3; Kabbala versus Jewish Averroism 4058/1; Latin Averroism – medieval foundations of Western intellectual tradition 1921/1; Lorenzo de Medici (visione, amore) – Torquato Tasso 3272/1; Luca Prassicio 4029/1.1; medieval Europe – 218/2 (Averroism in universities); 1559/2.1 (reception of Averroism in scholastic thought); 3743/1; 9289/1 (influence of Averroism in Latin medieval thought); 9424/1 (history of the reception of Averroism – monograph); Moses of Narbonne 4058/1; motion/movement – Avicenna 218/2; Nicoletto Vernia 4029/1.1; Padua – Paduan Averroism, immortality of the soul – Pietro Pomponazzi 3072/1; Averroistic motifs in arts 3121/0; scientific method – school of Padua 7421/2; Gaetano de Thiene 7894/1; ~, Veneto 8711/1; → Peter of Abano; Pascal – double truth 6218/1; Paul of Venice → separate entry; Peter of Abano 3538/1; Pico della Mirandola 1779/1; Pietro Auriol – psychology 9231/1; Platonism and ~, Italy (15th c.) 5143/1; Plethon, Georgios Gemistos – Averroes’ impact on Latin Aristotelianism 5600/1; Renan, Ernest 7462; 9424/1; Richard Rufus 9337/1; Siger of Brabant 1336/1 (~, De anima, Averroistic readings); Spain – popular Averroism in ~ (15th c.) 989/1; substance – being (Averroism, Avicennism) 3321/01; symbolism 8301/1; Thomas Aquinas – eternity of the world 218/2; ~ “Averroista” 1589/1; Scriptum super libros Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources, including Averroes, Avicenna, Liber de causis 5680/1; De unitate intellectus contra Averroïstas 7026/1; 9424/1; Torquato Tasso – Lorenzo de Medici (visione, amore) 3272/1; truth → double truth; Vanini, Giulio Cesare (1585–1619) 3129/1; Walter Burley 5854/1; Zimara, Marcantonio and Agostino Nifo, editors of Aristotle in Latin, with commentaries written by Averroes 4130/1.

324

avicenna ‒ bahmanyàr

Avicenna/Avicennism 3807/2 and 3809/1 (history of Av.); 4848/0.1 (heritage of Ibn S. in Islamic and Latin world); 4904/1 (~ 12–14th c.); anonymous – Utrum beatitudo consistat in intellectu agente supposito, quod consistat in intellectu – edition, notes referring to Aristotle, Alexander of Aphrodisias, Ibn Sìnà, Ibn Rushd et al. 6380/2; Aristotle, Categories 218/2; Aristotle, De anima – Avicennian Readings, Latin commentaries 1336/1; being – substance 3321/01; epistemology 1335/1; esse – possibile esse et non esse – Thomas Aquinas, Avicenna 7473/1; Jewish Avicennism – Jewish debate (Spain, Provence, 14th c.) around philosophy and religion 9508/1; Latin vocabulary – vocabulary of Avicenna Latinus, Prima philosophia 4905/1; motion/movement 218/2; Siger of Brabant 9284/01 (metaphysics – being as being or divine being – Ibn Sìnà – Thomas Aquinas); substance – being 3321/01; Thomas Aquinas – Islamic-Christian dialogue 674/1; Scriptum super libros Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources, including Averroes, Avicenna, Liber de causis 5680/1; 9284/01 (metaphysics – being as being or divine being – Ibn Sìnà – Thomas Aquinas); vocabulary of Avicenna Latinus, Prima philosophia 4905/1; William of Auvergne 8593/1; → Ibn Sìnà. awwaliyàt – a priori (pl.) Ibn Sìnà – structural comparison with Kant 6576/1. 'Ayn al-Qu∂àt Hamadànì, Zubdat al-˙aqà"iq – ms. (cop. 596/1200) 7192/5; ~ Baraka Hamadànì 7192/6. ays, aysàt “being” – Kindì 218/6. -'AΩm, Íàdiq Djalàl – “discourse of the modern” 4082/1.1. -Azmeh, Aziz – “discourse of the modern” 4082/1.1. Bàb (Sayyid 'Alì Mu˙ammad Shìràzì) – biography, works, doctrine, sources, influence 2672/1; edition with commentary of Ar-Risàla fì IΔbàt an-Nubùwa al-flàßßa 2672/1. Baconthorpe – Averroism, psychology 9231/1. Badawì, 'Abd al-Ra˙màn [1917–2002] – obituary 8732/4. Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn Óasan Ißfahànì → Fà∂il Hindì. Bahbahànì, 'Alì Naqì Ibn A˙mad, 'Ayàr-i Dànish edition 1190/1. bahìmiyùn – Fàràbì 2028/1. Bahmanyàr Ibn Marzubàn – Ibn Sìnà’s faithful disciple? 4844/3; Kitàb al-Ta˙ßìl – comparison with Ibn Sìnà, Kitàb al-Shifà" 4844/3;

bahmanyàr ‒ being

325

translation of selections (including Kitàb al-Ta˙ßìl ) 6800/1; biographical portrait, philosophical correspondence with Ibn Sìnà 7457/2. ba˙thiyya – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1. Ba˙ya Ibn Paquda – Kant 3699/2. balàgha – scope and character of ~ 3887/1. Balìnàs – Sirr al-khalìqa – God, description – doxography 7680/1. Baltasar Gracián – Ibn ˇufayl 7400/1. -Bàqillànì – concept of unbelief 3755/2. Barhebraeus – biography, works, sources 8501/1; Butyrum sapientiae, Book of Economy, ch. 1–2 edition, Italian translation 9497/2; Books of Ethics, Economy and Politics – edition, translation, commentary 4909/1; Books of Mineralogy and Meteorology – edition, translation, commentary 8501/1; Book of Rhetoric – edition, translation, commentary 9162/1; Ethicon – sources: Naßìr al-Dìn alˇùsì, Ghazzàlì 8599/2; Ibn Sìnà – reception of ~ in Syriac: Barhebraeus 8501/3; Mnàrath qudhshe = Candelabrum sanctuarii – mineralogy, meteorology – Greek, Syriac, Arabic sources 8501/2; political philosophy 8599/2; psychology – Moses Bar Kepha as source 7459/2; sources (survey) 8599.1; works – survey of philosophical works 8501/3. Bar Shakkù 4035 (psychology: faculties of the soul). basì† al-ashyà" kull al-ashyà" – Mullà Íadrà 9374/2. Ba†alyawsì, Ibn al-Sìd – survey, biography; echo of al-Óadà"iq in Ghazzàlì 2310/1; echo of al-Óadà"iq in Ghazzàlì 4980/1; 5626/1; Samuel Ibn Motot, Commentary on Sefer Yesìra – use of Ba†alyawsì, al-Óadà"iq 6063/1; biography, Neoplatonic tradition 6940/1; 7399/2; biography, works 8023/2; ~ and Ibn Bàdjdja 9367/1. Bate → Henry Bate of Mechelen. Bay∂àwì, ˇawàli' al-Anwàr min Ma†àli' al-AnΩàr, along with Ma˙mùd Ißfahànì’s commentary Ma†àli' al-AnΩàr, Shar˙ ˇawàli' al-Anwàr – English translation; edition 1785/1. Bayhaqì, Abù l-Óasan – Ibn Sìnà, biography 7457/6. bayt al-˙ikma – ‘school of Toledo’ – comparison 1700/1; 3808/1 (fiction and facts); fiction and facts 8951/2. beauty – Ibn Óazm 3085/1; concept of ~ 5608/1; 6739/1. beauty → aesthetics. Bediuzzaman → Nursi. being – Avicennism, Averroism ~ divinity 3321/01 339/1; Avicenna, Thomas Aquinas – possibile esse et non esse 7473/1; essence –

326

being ‒ bìrùnì

Thomas Aquinas, Siger of Brabant/ 7027/0; Ibn Rushd – spiritual being 8587/3; Ibn Sìnà, vocabulary of Avicenna Latinus, Prima philosophia 4905/1; “intensification” of being – Ibn Sìnà, Mullà Íadrà 7553/1; criticism by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd 8302/1; “intensification” of being – Ibn Sìnà, Mullà Íadrà 7553/1; knowing 3699/1; Michael Scot – hierarchy of ~ 7027/1; Mullà Íadrà being and existence in Mullà Íadrà and Heidegger 211/1; gradation of being 317/3; 1672/1; 1997/1; unity and multiplicity 2231/1; unity of ~; difference between unity of being and pantheism 4927/3; primacy of being 4928/8; “intensification” of being – Ibn Sìnà, Mullà Íadrà 7553/1; unity of being 8041/2; Mu'tazila – unity of being 339/1; mysticism – absolute being 7518/3; Naßìr al-Dìn al-ˇùsì 339/1; -Qùnawì 339/1; shay", res as concomitant of being 2510/1; Siger of Brabant – being and essence 7027/0; Thomas Aquinas – being and essence 7027/0; Thomas Aquinas, Avicenna – possibile esse et non esse 7473/1; → wudjùd. belief – reason in Islam (survey) 3362/1; Ibn 'Arabì 1122/2; belief and science – Ikhwàn al–Íafà" 1134/1; belief and reason – Ibn Rushd 5435/1. “Bewußtsein überhaupt” (Kant) – Averroism 7575/2. Biagio Pelacani of Parma – influence of Ibn al-Haytham, theory of vision 8282/1. bibliography – (2000) 1441/1; (1927–1932) 4185/1; (1984) 6819/2; survey and discussion of recent publications (1993–1999) 8861/1; Aristotle – commentators – Arabic Greek and Arabic tradition – bibliographical guide 8007/1; editions, translations (medieval Latin and modern) of Arabic philosophical texts (1994) 7975/2; Ibn Bàdjdja (1992) 1030/0; Iqbal 8499/1; Iran 254/0; Naßìr al-Dìn al-ˇùsì 9346/2; Nàßir-i Khusraw 701/1; Spain (1996) 2664/1; translations, Arabic-Latin – philosophy – survey, bibliographical handbook 7990/2; Turkey (theses) 683/1; western languages, selected literature (2002) 879/1. Bìdàbàdì → Mu˙ammad Bìdàbàdì. Biel, Gabriel – occasionalism 6986/1. biology – astrologization of Aristotle’s biology 3173/1. -Bìrùnì – survey (Persian) 177/1; (translation of selections) 6800/1; Aristotle, criticism of ~ 8722/1; dream, explanation by Ghazanfar-i Tabrìzì 6359/1; economic thought 3492/2; Gods, Greek 9089/2; Greek-hellenistic thought 8722/1; Ibn Sìnà, correspondence

bìrùnì ‒ causality

327

with Bìrùnì: al-As"ila wa-l-adjwiba – English translation (question 1–10) 1383/1; analysis 8376/2; 8722/1; 9347/1 (edition, together with Adjiwba 'an 'ashr masà"il, monograph); “Neo-Platonic Aristotelian” 8112/1. Bloch, Ernst – Averroism 8802/1 body – soul: Ibn Sìnà 2505/1; discussion in Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1; Ibn Sìnà – Simplicius 8349/1; ~ and soul; unity, division, faculties 8662/1; ~ as extension – Suhrawardì [al-Maqtùl; Shaykh alIshràq] – Descartes, Leibniz 9089/0. Boethius Severinus – Kindì, Risàla fì l-˙ìla li-daf ' al-a˙zàn – comparison with B. 2508/1; on sciences – impact on Dominicus Gundis(s)alinus 3075/6; avicennizing Boethianism – Dominicus Gundis(s)alinus 3075/9; on sciences – impact on Dominicus Gundis(s)alinus 3075/14; concept of place – Themistius’ classification and reception in B., Ibn Rushd, Abù l-Barakàt al-Baghdàdì 4024/4. Bosnia – Arabic writing logicians 5586.11 (monograph); 5587/1 (survey). Brucker, Jacob – as historian of Islamic philosophy 4694/1. Bucaille, Maurice – islamization of science 8315/1. bu'd, ab'àd – discussion in Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd alHamadhànì – edition, French translation 6271/1. Buddha – reincarnation – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3. Buddhism – Indian, Buddhist impact on Kalàm 7094/1. burhàn aß-ßiddìqìn – “proof of the sincere” 5504/1. Burley, Walter → Averroes/Averroism. -Bustì, Abù l-Qàsim – refutation of Ismailism 8326/1 Cajnicanin, Mu˙ammad – Bosniak logician 5587/1. Casona, Alejandro – echo of Ibn ˇufayl 8680/1. categories – use by Ibn 'Arabì 3774/0. causa prima, esse – Liber de causis, Thomas Aquinas, Siger of Brabant 7027/0. causa – causa prima est esse tantum – Liber de causis 2192/3. causa sui – Neoplatonic theory in medieval philosophy 6380/1. causality 254/0.1 (causation, induction, skepticism); 2637/2; 4966/1 (cause as explanation and necessitating factor – Greek-Islamic thought); 8258/1 (Islamic thought); 9472/1 (Greek forerunners; Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, mutakallimùn,

328

causality ‒ contingency

European philosophers; monograph, Arabic); Albertus Magnus – celestial causality 8798/2; A“'arì 6986/1; determinism, free will 8114/1; Ghazzàlì 2557/1; 3534 (causality, miracles, necessary connection); 5586/2; 5862/1 and 7372/1 (Gh. and Ibn Rushd); Gh. and Hume 7330/1.1 + 7330/1.2; God: causality as substitute for God in Islam 2164/2; Hume and Gh. 7330/1.1 + 7330/1.2; Ibn Rushd 5862/1 and 7372/1 (I.R. and Ghazzàlì); 7575/1 (causal similarity [“a man begets a man”] – Greek, medieval thought, Ibn Sìnà, Ibn Rushd); Ibn Sìnà 211/0.2 (co-existence of cause and effect); 1432/0.2 (material and formal ~ Ibn Sìnà, al-Shifà" ); 2153/1; 5328/1 (causatedness – contingency); 7575/1 (causal similarity [“a man begets a man”] – Greek, medieval thought, Ibn Sìnà, Ibn Rushd; 9285/3; 9285/4 (al-'illa al-ghà"iyya – prior to al-'illa al-fà'iliyya); 9285/6 (immanent and transcendent causes – Neoplatonic forerunners); Kindì 8698/1; Mu'tazilites 6986/1; Mullà Íadrà 317/3; occasionalism and causality – Ghazzàlì, Ibn Rushd 7372/. → 'illa, 'illiyya. certitude, theory of 1496/1 (Fàràbì); 9400/1 (Ghazzàlì – role of logic). “chance” ittifàq – Ibn Sìnà 1359/1. change, substantial – Ibn Sìnà 6165/2. China – Confucian philosophy and Islamic philosophy – similarities and interactions 1887/1; propagation of Islamic books from Iran in China (17th c.) 6307/1. codification of philosophy – Fàràbì 8404/1. cogitatio – Ibn Rushd 8559/3.1. colour, light – aesthetics, Islamic 5608/1. combination, method of – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, Ibràhìm al-Óalabì 7427/2. commentary, Greek philosophical – Arabic transmission 4882/1; philosophical and theological Arabic tradition – survey of texts 9285/4. Comte, Auguste – Ghazzàlì 7330/1.1; 7330/1.2. “condemnations” of Aristotle (1277) 8984/1. Confucius – Confucian and Islamic philosophy – similarities and interactions 1887/1. conjunction (ittißàl ) – Ibn Rushd 1493/1. consolation → Kindì – Risàla fì l-˙ìla li-daf ' al-a˙zàn contingency – Ghazzàlì 5328/3.

continuum ‒ creation

329

continuum – Ibn Rushd 3572/1; Gersonides’ rejection of Ibn Rushd 7678/1. contradictions – Ya˙yà Ibn 'Adì – Bertrand Russel(l) 3375/1. Corbin, Henri 1997/1 (introduction to his thought [1970]); 5421/1; 7954/1 (correspondence with Vladimir Ivanow); 9089/2 (C.’s. study of Suhrawardì [-Maqtùl; Shaykh al-ishràq]). corporeity – Ibn Sìnà – Simplicius 8349/1. cosmology – role of Islamic philosophy in the construction of knowledge 35/1; Arabic c. – survey 5428/1; Af∂al al-Dìn Kàshànì 1895/1; Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull – influence 2641/1; 3431/1; Ghazzàlì, Ihyà" 'ulùm al-dìn, Kitàb alMa˙abba, Kitàb al-Tafakkur, Kitàb ”ar˙ 'adjà"ib al-qalb – parts on God’s creation, cosmological argument – text, French translation 1566/1; Ibn Rushd → Ibn Sìnà; Ibn Sìnà – criticism by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd 8302/1; Mullà Íadrà – western, Darwinian c., Mullà Íadrà’s theocentrism and trans-substantial motion 7298/1; Shahrastànì, 'Abd al-Karìm 8302/2 (cosm. and creation). → creation; → generation. creation – Christian philosophy, medieval 1714/1 (relation creation – creator); Djàbir, Ikhwàn al-Íafà", – alchemy and c. 6035/1; evolution 1048/1; Fakhr Al-Dìn al-Ràzì 1840/1; Ghazzàlì, Ihyà" 'ulùm al-dìn, Kitàb al-Ma˙abba, Kitàb al-Tafakkur, Kitàb ”ar˙ 'adjà"ib al-qalb – parts on God’s creation, cosmological argument – text, French translation 1566/1; 5328/3 (c. – contingency); 5862/1 (Gh. and Ibn Rushd); Ibn 'Arabì – c. and monism 2365/3; Ibn Rushd 3321/00 (I.R., Thomas Aquinas); 5862/1 (I. R. and Ghazzàlì); 8302/1 (Gh.’s concept of creation, criticized by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd); Ibn Sìnà 211/0.2 (I.S., Thomas Aquinas); 4905/1 (vocabulary of Avicenna Latinus, Prima philosophia); 8302/1 (criticism by 'Abd al-Karìm alShahrastànì and Ibn Rushd); Ikhwàn al-Íafà", Djàbir – c. and alchemy 6035/1; Kindì, Mu'tazila 218/3; Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1; Mìr Dàmàd and Mullà Íadrà: a-temporal origination (˙udùth-i dahrì) 6377/1; Mullà Íadrà 8513/2; 6377/1 (M.Í. and Mìr Damad: a-temporal origination [˙udùth-i dahrì]); Mu'tazila, Kindì 218/3; Plato, Timaeus – model for creation and providence 2198/1; Shahrastànì, 'Abd al-Karìm 8302/2; 8302/1 (Gh.’s concept of creation, criticized by 'Abd alKarìm al-Shahrastànì and Ibn Rushd). → eternity of the world.

330

creed ‒ descartes

creed, Islamic – Islamic philosophy 337/1. Crescas – prophecy 5291/1. crusades – Philip of Tripoli – his translation of Aristotle, Sirr al-asràr in the context of intellectual activity in the Crusader Levant 9271/1. Cyril of Alexandria, Contra Iulianum – Greek fragments of Alexander of Aphrodisias, De providentia – comparison with the Arabic version of De providentia 3052/2. Dahriyya/Dahrites 2164/2. dalìl – Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1. → demonstration; → proof. Dandamis – dispute with Alexander the Great – Syriac transmission, fragment and translation 1630/1. Daniel of Morley – Arabic philosophical sources 1701/1. Dante – Divina Comedia 918/1 (Islamic eschatology); 1508/1 (sources); (Islamic sources) 5531/1; Ibn Rushd – secularism 2759/1; Islam 1837/1; 7562/1; 6088/1 (problem of Islamic influence); Liber de Causis 7897/1. Darwin – Darwinian cosmology – Mullà Íadrà’s theocentrism and trans-substantial motion 7298/1. Dashtakì, Ghiyàth al-Dìn – Maqàmàt al-'àrifìn – edition 4927/1; Shifà" al-qulùb – edition 3301/2; Tadjawhar al-adjsàm – edition 3301/2 -Dawwànì, Mu˙ammad Ibn As'ad Djalàl al-Dìn – bibliography 7192/3.1; philosophy and sharì'a, definition 2348/1; Risàlat alZawrà" – edition 2268/1; Risàlat Ithbàt al-wàdjib al-djadìda – edition 2268/2; Risàlat Ithbàt al-wàdjib al-qadìma – edition 2268/3; Shar˙ khu†bat al-zawrà" – edition 2268/4; Shar˙ Risàlat al-zawrà" – edition 2268/5; Shawàkil l-˙ùr (al-nùr) – edition, analysis 8432, suppl.; works, logic – survey 7258/2. definition – Abù l-Najà al-Farì∂, Ibn Taymiyya 166 suppl.; Kindì, Fàràbì, Ibn Sìnà 5022/2. Democritus (fragment in Ibn al-Qif†ì) 487/1; Arabic transmission – survey (2003) 2335. de Molina, Luis – occasionalism 6986/1. demonstration – Aristotle, Analytica posteriora – Ibn Sìnà 6576/1; Aristotelian logic – Islamic philosophy 2654/1. Descartes – Abù l-'Alà al-Ma'arrì 1122/1; epistemology – Ibn Sìnà 4887/1; epoche “phenomenological reduction” in Husserl, Ibn Sìnà

descartes ‒ djurdjànì

331

and Descartes; ~ and Ghazzàlì 6961/1; 'Umar Khayyàm, mathematics 7429/1, 7429/2; body as extension – D., Leibniz, Suhrawardì [al-Maqtùl; Shaykh al-Ishràq] 9089/0; ontological proof of God – Fàràbì, Anselm of Canterbury 9387/1; → Ghazzàlì. destiny – Ibn 'Arabì 2365/1. dhàt – Fàràbì 5434/1. dhàtì – “essential” “divided” (logic) 8366/1. dhawqiyya – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1. dhikr → memory. dictionary – philosophers 2326/1; 2637/2; 2637/3. Dihdàr, Mu˙ammad Ibn Ma˙mùd [947–1016/1540–1607], Rasà"il – edition 2347/2. Diogenes – sayings attributed to him – Greek-Arabic transmission – analysis, translation 6934/2. divinity – being and d., Ibn Sìnà 339/1; reality in Islamic thought 7232/1. divisibility of physical bodies – Aristotle, Ibn Rushd 3572/1. divisio entis – Henry of Ghent, Ibn Sìnà 2299/1. Djàbir Ibn Óayyàn – source: Alexander of Aphrodisias, commentary on Aristotle, De generatione et corruptione 3052/0; Kitàb al-Taßrìf – Alexander of Aphrodisias, commentary on Aristotle, De Generatione et corruptione – quoted by Dj. 3301/3; 3301/4. Djabirì, Mu˙ammad – view of Ibn Khaldùn’s 'aßabiyya – Dhaouadi 2320/1; criticism of “Arabic reason” 4082/1.1. djadal – meaning and influence of Syriac dàrøshà 7030/1; Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1. Dja'far al-Íàdiq – soul – “limbs of the soul” – Manichaean background 2029/8. Dja'far Ibn al-Óasan Manßùr al-Yaman – soul – “limbs of the soul” – Manichaean background – 2029/8. -Djà˙iΩ – theory of translation 1828/2; atheism 2164/2. Djahm Ibn Íafwàn – Kalàm – Indian, Buddhist impact 7094/1. djawhar 3251/1 (subsistence of ~, Mullà Íadrà); 5434/1 (Fàràbì). Djibràn, Khalìl – remarks on Ibn Sìnà, Ghazzàlì, Ibn al-Farì∂, Abù l-'Alà" al-Ma'arrì 5116/1.1. djism †abì'ì and djism ta'lìmì, 'Umar Khayyàm – Ibn Sìnà 6771/2. -Djubbà"ì, Abù Hàshim – Mullà Íadrà: wudjùd, fi'l 4669/1. Djurdjànì, 'Abd al-Qàhir – metaphor 5996/2; Asràr al-balàgha (Aristotelian influence) 6003/1.

332

djurdjànì ‒ dream

Djurdjànì, 'Alì Ibn Mu˙ammad, as-Sayyid al-Sharìf – terminology 226/2; al-Risàla al-ßughrà fì l-man†iq (= al-Ußùl al-man†iqiyya) – edition 3301/2. Djurdjànì, Shams al-Dìn Sharìf [= as-Sayyid al-Sharìf Alì Ibn Mu˙ammad al-Djurdjànì], al-Durra = Persian original of Djurdjànì ('Alì Ibn Mu˙ammad, as-Sayyid al-Sharìf ), al-Risàla al-ßughrà fì l-man†iq (= al-Ußùl al-man†iqiyya) – edition 3301/2. -Djuwaynì – epistemology – Mullà Íadrà 128/1. Dominicus Gundis(s)alinus – 1124/1 (~ as philosophical writer); 1701/1 (knowledge of D.G. in Oxford); 3075/1 (tolerance and dialoge of religions); 3075/2 (quotations from the Bible and function in philosophical writings); 3075/3; 3075/5 (Gundisalvus or Dominicus Gundisalvi?); 3075/15 (concept of science; abstraction; epistemology; works and Arabic-Latin translations); 7676/1 (confusion between “Gundisalvus”, archdeacon of Talavera and philosopher, and the contemporary “Dominicus Gundisalvi” archdeacon of Cuéllar, translator [cf. Fidora/Bruna, “Gundisalvus ou Dominicus Gundisalvi?”]); 9018.1 (Arabic-Latin translations); Aristotle, Arabic 3075/8; “Augustinisme Avicennisant” versus “Avicennizing Boethianism 3075/9; Boethius Severinus, on sciences, impact on D.G. 3075/6; 3075/14; De divisione philosophiae – Ibn Sìnà – science, concept of 3075/4; – Aristotle, Physics, Arabic version 3075/8; Ibn Sìnà 3075/9; Arabic sources, contribution to medieval concept of science 3075/15; Thierry of Chartres, Commentarius in Ciceronis De Inventione 3967/1; Latin transmission 5202/a; Hugo of Saint Victor, refuted by ~ 456/1; Ibn Dàwùd and D.G. as translators 1616/1; Ibn Sìnà and D.G., De divisione philosophiae 3075/9; impact of Boethius Severinus and Ibn Sìnà, on sciences 3075/14; doctrine of the intellect, Ibn Sìnà and his impact on the Latin West (from Dominicus Gundis(s)alinus to Albertus Magnus) 4029/4; intellect – Ibn Sìnà and his impact on the Latin West (from Dominicus Gundis(s)alinus to Albertus Magnus) 4029/4; Isidor of Sevilla, use of 3075/13; Liber de anima – Avicenna’s impact 4029/0; Liber de causis, source of D.G. 3075/16. doubt 1200/2; Ghazzàlì and Descartes 7330/1.1 + 7330/1.2; Ghazzàlì 7442/1. dream – Ibn 'Arabì 2365/2; Bìrùnì – explanation by Ghazanfar-i Tabrìzì 6359/1; Fàràbì, Ibn Sìnà (dream, sleep) 8662/1; Suhrawardì [-Maqtùl; Shaykh al-ishràq], dream of Aristotle 9089/2.

druzes ‒ encyclopedias

333

Druzes – doctrine (Sifr al-Takwìn al-falsafì ) 7765/1. dualism – Iran – Zuranism 2286/1. Duns Scotus – Ibn Sìnà’s influence 2016/1; proof for God’s existence – Ibn Sìnà’s influence 2504/0; criticism of Islamic concept of cosmological necessity 4170/1. earth, inhabited – uninhabited parts – Jewish authors and Islamic sources 3116/1. economics 3492/1.1 (medieval economic thought – monograph); 6917/1 (history of Islamic economic thought, sources); Abù Yùsuf 3492/2; Bìrùnì 3492/2; Ghazzàlì 3492/1 (comparison with Thomas Aquinas); 3492/2; Ibn Khaldùn 1467/0; 3858/1 (theory of economic growth and development); 6391/1; Ibn Qayyim al-Djawziyya, al-ˇuruq al-˙ukmiyya 3492/4; Ibn Taymiyya 3492/5; ˇùsì, Naßìr al-Dìn 3492/2; → the following entry; → labor. “economy of poverty” – Kitàb al-Kasb, attributed to Shaybànì 1561/1. education 2226/1 (Ghazzàlì, survey, without references); 5353/1 (~ and philosophy of education – Ibn Sìnà). Einstein – motion – Mullà Íadrà 2414/1; theory of relativity – Mullà Íadrà, substantial motion 8064/1. Ejubovic, Mustafa – Bosniak logician 5587/1. elements 3301/5 (Aristotle, De Generatione et corruptione – commentary by Alexander of Aphrodisias – matter, elements); 8698/1 (Kindì). Elia Delmedigo – Averroism 4058/1. emanation 2746/1 (~ versus creation – Fàràbì); 7427/2 (Naßìr alDìn al-ˇùsì); 8302/1 (Ibn Sìnà – criticism by 'Abd al-Karìm alShahrastànì and Ibn Rushd). Empedocles – Porphyry – report by Shahrastànì, al-Milal wa-l-ni˙al 491/2. Empedocles – Arabic tradition (preliminary remarks), critical review of Asín Palacios’ statement on the influence of the Arabic pseudoEmpedocles on medieval Latin philosophy 2290/2; tradition in Suhrawardì [-Maqtùl; Shaykh al-ishràq] and in Islam 9089/2. encyclopaedia → Bahbahànì, 'Alì Naqì Ibn A˙mad. encyclopedias – Hebrew 2584/1 (Moses ben Judah Nogah, Ahavah ba-Ta'anugim – A fourteenth-century encyclopedia of science and theology – Arabic sources); 5904/1 (section on logic – Arabic sources); 6168/1 (medieval Hebrew, Latin, Arabic e.); Ibn Kammùnà – al-Djadìd fì l-˙ikma – encyclopaedic character – comparison with other encyclopedic works 5430/3; Islamic 1458/3

334

encyclopedias ‒ esse

('Àmirì, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); 1741/1; 6168/1; Latin 365/1 (13th c.; Arabic sources); 6168/1. encyclopedism, Arabic 8951/1. Endress, Gerhard – bibliography (1966–2004) 9338/2. “enlightenment” and Islam 4082/1.1. ens necessarium – Raimundus Lullus, Ibn Sìnà 2164/1. entelechy/entelecheia 2292/1; transmission in Islamic philosophy 9285/2. Epicurus – Ibn Óazm, Epicurean elements 5997/1. epistemology 337/1 (~ as essential part of Islamic philosophy); 1020/2; 2367/1 (Islamic philosophers monograph); 7051/1; 8001/1; Albertus Magnus 8587/3 (impact of Ibn Rushd on ~, Thomas Aquinas, Roger Bacon); Descartes 4887/1 (~, Ibn Sìnà); Fàràbì 1496/1; 3171/0 (~ and Maimonides: biological limitations of man’s intellectual perfection); Ghazzàlì 1912/1 (~, Ibn Sìnà); 7330/1.1; 7330/1.2; 7442/1; Ibn 'Arabì 2365/2; Ibn Rushd 8559.3 (criticism by Thomas Aquinas); 8587/3 (impact on Thomas Aquinas, Albertus Magnus, Roger Bacon); 8802/0 (~, Ibn Sìnà); 9284/1; Ibn Sìnà, 1912/1 (~, Ghazzàlì); 2153/1; 3810/1; 4887/1 (~, Descartes); 5817/1 (imagination; monograph, Arabic); 6576/1 (~, Kant); 8802/0 (~, Ibn Rushd); Iqbàl 4707/1 (~, Mullà Íadrà); Kalàm 7094/1 (Indian, Buddhist impact); Kant 6576/1 (~, Ibn Sìnà); Maimonides 3171/0 (Fàràbì and ~: biological limitations of man’s intellectual perfection); Mullà Íadrà 1345/2; 4067/1; 4707/1 (~, Iqbàl); 4928/8; 6511/2; Roger Bacon 8587/3 (impact of Ibn Rushd on ~, Thomas Aquinas, Albertus Magnus); Shi"ites, Sunnites 128/1; Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2; Sunnites, 128/1; Thomas Aquinas 8587/3 (impact of Ibn Rushd on ~, Albertus Magnus, Roger Bacon); wahm 5817/1 (Ibn Sìnà; monograph, Arabic); 6408/1; Yazdì, Mu˙ammad Hà"irì 4927/7. epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes 6961/1. ermità (Raimundus Lullus) – Ibn Bàdjdja, concept of mutawa˙˙id – difference 1652/1. esoteric writing 8404/1. esoterism – H. Corbin 1970 1997/1. esse 1497/3 (~ in intellectu – Ibn Sìnà, Thomas Aquinas); 1714/1 (primacy of ~, medieval Christian philosophy and Ibn Sìnà); 1716/1 (primacy of ~ / wudjùd – Mullà Íadrà, Thomas Aquinas); 2192/3 (causa prima est esse tantum – Liber de causis); 3321/00 (~, essentia –

esse ‒ ethics

335

Ibn Sìnà, Ibn Rushd, Thomas Aquinas); 7027/0 (Liber de causis – Thomas Aquinas, Siger of Brabant); 7473/1 (possibile esse et non esse – Thomas Aquinas, Avicenna); 8461/1 (esse primum creatum – Liber de causis – Albertus Magnus); 8587/3 (esse spirituale, Albertus Magnus) – echo of Ibn Rushd). essence – Abù Hàshim al-Djubbà"ì 339/1 (divine essence equal to other essences, criticized by Ibn Sìnà and Naßìr al-Dìn al-ˇùsì); Duns Scotus → Ibn Sìnà; existence 218/6 (essence – existence – first beginnings of the Avicennian distinction in Kindì and difference); 339/1; 1829/1 (essence – existence – Ibn Sìnà, Ibn Rushd, Thomas Aquinas); 2164/1 (essence – existence – trinity – Raimundus Lullus, Ibn Sìnà); 4067/1 (essence – existence – Mullà Íadrà); 6961/1 (essence – existence – Ibn Sìnà, Ibn Rushd); 7553/2 (essence – existence – Ibn Sìnà – Suhrawardì [-Maqtùl; Shaykh al-Ishràq] and origin); 9086/1 (essence – existence – Mullà Íadrà, western existentialism); 9285/4 (essence – existence in Ibn Sìnà paralleled with mutakallimùn’s “things” and “existents”); 9285/2 (essence – existence – Ibn Sìnà and forerunners in Fàràbì and Kalàm); Fàràbì → existence; Ibn Rushd → existence; Ibn Sìnà 2016/1 (~, Duns Scotus); 6961/1 (essence – existence – Ibn Sìnà, Ibn Rushd); 9285/4; 9397/1 (essence, God’s attributes); → existence; → Abù Hàshim al-Djubbà"ì; -Kindì → existence; Mullà Íadrà 5375/1 (denial by ~, affirmation of flux); → existence; prime matter 7881/1 (Latin Averroes, Henry of Ghent); Raimundus Lullus → existence; Suhrawardì → existence; Thomas Aquinas 7027/0 (~, being); → existence; -ˇùsì, Naßìr al-Dìn → Abù Hàshim alDjubbà"ì; → existence; → “whatness” of God. estimation 1495/1 (Ibn Sìnà, Ibn Rushd, Albertus Magnus, Thomas Aquinas); 4029/0 (Ibn Sìnà). eternal, necessity of – Ibn Rushd 5328/1. eternity of the world 2134/1 (Alexander of Aphrodisias – discussion with Levi); 4735/1 (Fakhr al-Dìn al-Ràzì, Thomas Aquinas). → world. ethics 2637/2; 4820/1 (Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); 7341/3 (philosophical ethics – basic issues); 7690 (“etiquette of the physician”); Averroism – Pietro Auriol 9231/1; Fàràbì 2746/1; humanism 3699/1 (Islamic ethics and ~); Ibn Óazm 7232/2; Koran, philosophical ethics, modern interpretations 8112/1; Liber de causis 8591/2; Maimonides, Shemonah Peraqim –

336

ethics ‒ fakhr al-dìn

Arabic sources 1606/1; Ya˙yà Ibn 'Adì, Tahdhìb al-akhlàq – analysis 3756/2; → moral; → political philosophy. Euclid 879/3 (phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham); 1200/2 ('Umar Khayyàm: criticism of Euclid’s theory of parallels). Eudemus (Arabic Tradition) 3807/1. Eudoxos – so-called “postulate of Eudoxos-Archimedes” 1186/1. evil – Ibn 'Arabì 2365/1; Ibn Sìnà 1359/1 (providence – chance); 4685/1 (essential, accidental ~); 4685/1 (~, ignorance); 8299/0 (~ and Thomas Aquinas); Mullà Íadrà – ontological nature of “perceptual evil” (sharr-i idràkì) – 7258/1. evolution, biological – concept among Islamic philosophers 1048/1. exemplar – Anti-averroistic 8301/1. existence – essence 4966/1; Ghazzàlì 5010/1 (~ – truth – interpretation); Ibn Rushd 8802/0 (~, Ibn Sìnà); → Mullà Íadrà; Ibn Sìnà 2510/1 (divine existence); 6993/1 (Proclean ‘remaining’; “happening” (accident) to essence); 7403/1 (~, Mullà Íadrà); 8802/0 (~, Ibn Rushd); 9285/2 (necessary existence – in itself / through another); Mullà Íadrà 211/1 (being and existence in Mullà Íadrà and Heidegger); 337/1; 2155.1; 2351/1 (~, Mudarris ˇahrànì, Àqà 'Alì); 317/3 (principality of existence); 3490/1 (principality of existence – Mullà Íadrà and his critics); 5489/1; 6321/3 (existence – essence – M. Í., Ibn Rushd); 7403/1 (~, Ibn Sìnà); 8439/3 (primacy of existence); Suhrawardì (-Maqtùl; Shaykh al-Ishràq) – ontological character of existence 7553/2. → being; → essence. existence, mental – wudjùd dhihnì 6961/1 existentialism – Iqbal 4995/1; western ~ – Mullà Íadrà: essenceexistence 9086/1. Fà∂il Hindì (= Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn Óasan Ißfahànì, died 1718), Óikmat-i Khàqàniyya (on logic, physics, metaphysics) edition 2723/1. Fà∂il Hindì → Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì. faith 1122/2 (Ibn 'Arabì); 2637/2. Fakhr al-Dìn al-Ràzì 852/1 (biography, philosopher, commentator of the Koran); 7192/6 (Sufi teachers of F.); bibliography 1941 (recent publications, 1996); 8172/2 (2006); biography 8172/2; ethics 4820/1 (Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); 8172/2 (monograph); existence 1843 (God, existence,

fakhr al-dìn ‒ fàràbì

337

time, space); Farìd al-Dìn al-Ghaylànì – al-MunàΩara bayna Fakhr al-Dìn al-Ràzì wa-Farìd al-Dìn al-Ghaylànì fì mas"alat Óudùth al-'àlam – edition 4446/1; Ghazzàlì 8172/1 (F. criticizing Ghazzàlì); God 121/1 (knowability of God’s essence and attributes); 1843 (God, existence, time, space); Ibn Sìnà – logic, criticism by F. 8367/9; 3755/1 (application of Ibn Sìnà’s psychology); 6148/1 (criticism of Ibn Sìnà’s argument for the unity of God, Naßìr al-Dìn alˇùsì’s defence); Koran (commentator) 852/1; Àyat al-Nùr 5813/1; al-Mabà˙ith al-mashriqiyya 852/1 (analysis); 8501/2 (source of Barhebraeus, Mnàrath qudhshe = Candelabrum sanctuarii ); al-Ma†àlib al-'àliya 121/2 (visiting tombs – philosophical justification); 4735/1 (eternity of the world); MunàΩaràt fì bilàd mà warà" al-nahr 852/1 (analysis); philosophy 852/1; 875/1; prophecy 125/1 (proofs for ~); psychology 4708/1a; Qu†b al-Dìn al-Ràzì alTa˙tànì – al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-Ilàhiyàt [by Ibn Sìnà]- edition 7313/1; Risàlat Dhamm ladhdhàt al-dunyà 8172/2 (edition, analysis); sciences, division of and encyclopaedias 1458/3; space 1843 (God, existence, time, space); terminology 2518/1; theology, tafsìr 1840/1; time, concept of 838/1; 1843 (God, existence, time, space); al-ˇùsì, Naßìr al-Dìn 2983/1 (comparison, monograph, Arabic); 6148/1 (criticism of Ibn Sìnà’s argument for the unity of God, Naßìr al-Dìn al-ˇùsì’s defence); 7313/1 (Qu†b al-Dìn al-Ràzì al-Ta˙tànì: al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-Ilàhiyàt [by Ibn Sìnà]- edition); works 8172/2 (chronology, short description). falsafa 2637/2; 3085/1 (tradition and innovation in philosophy of Andalus); 5510/1 (Abù Ma'shar al-Balkhì). -falsafa al-mashriqiyya → al-˙ikma al-mashriqiyya. faqr-i wudjùdì “ontological poverty” – Mullà Íadrà 2231/1. Fàràbì 177/1 (survey, in Persian); 405/1 (monograph); 430/1 (influence); 2637/2 (survey); 2746/1 (life, works, influence; monograph, 2002); 1929/1 (survey, 1999); 3085/1 (survey); 4923/1; 5774/1 (monograph: Mahdi; 2001); 5785/1; 8939/1 (history of research); abstraction – Ibn Sìnà 4029/2; Aghràd mà ba'd al-†abì'a → Maqàla fì aghrà∂ mà ba'd al-†abì'a; Alexander of Aphrodisiasintellect 3444/3 (doctrine of four intellects – source: Alexander of Aphrodisias); Alexandrians 8939/1 (Aristotle, Plato, Neoplatonism and Alexandrians); al-AlfàΩ al-musta'mala fì l-man†iq – Turkish translation 8732/3; analogy and poetic syllogism; analogy

338

fàràbì

of being 8939/1; Aristotle 1926/2 (Aristotelian?); 8939/1 (Aristotle, Plato, Neoplatonism and Alexandrians); 9494/1 (Latin, Hebrew fragments of lost commentaries on Aristotelian logic 9494/1); Aristotle, Categories 1660/1 (reception of Cat. in Fàràbì); 9497/1 [1999] (fragments of his Long Commentary in Judah Ha-Cohen’s Supercommentary on Ibn Rushd’s Middle Commentary on the Categoriae); 9494/0 (Edition of the Hebrew fragments, English translation); Aristotle, Nicomachean Ethics 3811.01 (political philosophy); 7397/1 (impact of Aristotle, Nicomachean Ethics); Aristotle, Organon – Great commentary by Fàràbì, quoted in Ibn Sìnà, al-Shifà" – alMan†iq – al-Qiyàs 8367/7; 8939/1 (~ as philosophical program of Fàràbì); Aristotle (ps.), Theology 8939/1; Augustin 7652/3 (rhetoric, logic, moral philosophy – Roger Bacon, Augustin); Bàrì armìniyàs ay al-'ibàra – Aristotelian “enunciation” 7558/1; being – analogy of ~ 8939/1; biography 430/1; 7384/1; body – soul – intellect 8662/1; commentaries – Hebrew fragments 9494/0; Latin, Hebrew fragments of lost commentaries on Aristotelian logic 9494/1; constitution → perfect state; creation 2746/1 (~ versus emanation); culture 3713/1 (theory of culture and religion); curriculum, philosophical 1785/2; De ortu scientiarum – Daniel of Morley 1701/1; 5202/a; De scientiis – Dominicus Gundis(s)alinus 3075/14; definition 5022/2; Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii 719/3 (fragments in Ibn Ri∂wàn from Fàràbì, Great commentary on Aristotle, Rhetoric – Arabic texts, French translation); 5202/a; al-Djam' bayn ar-ra"yay al-˙akìmayn Aflà†ùn al-ilàhì wa-Aris†ù†àlìs 1724/1 (English translation, notes); 2746/1; 7105/0 (political thought); epistemology 1926/2; 2746/1; 3301/5.6 (~, language, thought); 8939/1; 2142/2 (F. and Maimonides); 3171/0 (Fàràbì – Maimonides: biological limitations of man’s intellectual perfection); essence – existence – Ibn Sìnà 9285/2; ethics 2746/1; 7652/3 (rhetoric, logic, moral philosophy – Roger Bacon, Augustin); existence → essence; Flos Alpharabii → 'Uyùn al-Masà"il (Latin version); Fontes quaestionum → 'Uyùn al-masà"il (Latin version); Fußùl al-madanì 1606/1 (quoted by Maimonides, Shemonah peraqim); 1724/1 (English translation, notes); grammar of the philosopher 8939/1; Greek philosophy (“Breaking with Athens”) 1926/2; 3807/2; Hallevi 5590/1; happiness 1926/2; humanism 3699/1; al-Óurùf 2839 (2nd part [ed. Mahdi 108–158] – Spanish translation); 3301/5.6 (“political” thought); 5022/2 (style, definition);

fàràbì

339

5042/1 (English translation, part); 8732/2 (logic); 8939/1 (French translation: §§ 37–39); Ibn Bàdjdja 2746/1 (echo in ~); 7219/2 (classification of sciences); 8939/1 (~ defending F.); Ibn Falaquera 3983/1 (philosophy – religion); → separate entry; Ibn Rushd 2746/1 (echo in ~); Ibn Sìnà 2746/1 (echo in ~); 3473/1 (~ and Fàràbì, main ideas; monograph, Arabic); 4029/2 (abstraction); 5862/1 (God – world relation); → political philosophy. 8367/7 (Aristotle, Organon – Great commentary by Fàràbì, quoted in Ibn Sìnà, al-Shifà" – al-Man†iq – al-Qiyàs); 9285/2 (essence – existence); I˙ßà" al-'ulùm 1724/1 (ch. on political science – English translation, notes); 5202/a (Latin transmission); Ikhwàn al-Íafà" 1125/1 (comparison with Mabàdi" àrà" ahl al-madìna al-fà∂ila); 3685/1 (~, Ep. XXII [animals versus man] – religion and politics); Imàm – “Imamic” constitution and Ibn Rushd’s interpretation 2029/2; imitation as political theory 8939/1; → mimesis; influence 2746/1 (echo in the Latin West, summary); → Ibn Bàdjdja; → Ibn Rushd; → Ibn Sìnà; intellect 3444/3 (doctrine of four intellects – source: Alexander of Aphrodisias); 7412/01 (practical reason and active intellect); 8662/1 (soul – body – intellect); judgement, absolute, necessary, possible – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology 7969/1.2; language 3301/5.6 (~, thought, epistemology);5434/1 (philosophy of ~); 8732/3 (~, logic); Latin translations 1541/1 (Hermannus Alemannus, Latin translations of rhetorical works); Liber exercitationis ad viam felicitatis 5202/a; logic 1926/2; 2746/1; 4281/1 (hypothetical logic); 4285/1 (~, Syriac); 7652/3 (rhetoric, logic, moral philosophy – Roger Bacon, Augustin); 8732/2; 8732/3 (~, language); 9494/1 (commentaries – Latin, Hebrew fragments of lost commentaries on Aristotelian logic); Mabàdi" àrà" ahl almadìna al-fà∂ila 1125/1 (comparison with Ikhwàn al-Íafà"); 2028/1 (perfect state and its opposite – analysis, Greek sources, later echos, terminology); 6912/0 (Aristotelianization of the Neoplatonic scheme of the emanation of reality); madanì, concept of 3811.0.1 al-Madìna al-fà∂ila → Mabàdi" àrà" ahl al-madìna alfà∂ila; Maimonides 2142/2 (concept of prophecy in F. and M.); ma'nà 9284/1; Maqàla fì aghrà∂ al-˙akìm [= Aristotle] fì kull maqàla min al-kitàb al-mawsùm bi-l-˙urùf → Maqàla fì aghrà∂ mà ba'd al-†abì'a; Maqàla fì aghrà∂ mà ba'd al-†abì'a 1432/0.2 (on Aristotle, Metaphysics – knowledge by Ibn Sìnà according to his autobiography); 1432/3 (Ibn Sìnà, al-Shifà", al-Ilàhiyyàt);

340

fàràbì

Maqàla fì ma'ànì l-'aql 2920/1 (French translation); 3172/1 (medieval Hebrew translations); 5202/a (Latin transmission); Maqùlàt – source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq 4841/2; mathematics 879/3 (~, phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham); method, discourse on ~ 1926/2; al-Millà al-fà∂ila 1724/1 (English translation, notes); 1926/1 (Machiavelli); mimesis 7972/1; → imitation; Miskawayh 5928/1 (imagination); Mukhtaßar al-man†iq – Latin version 5202/a; Mullà Íadrà → political philosophy; Neoplatonism 8939/1 (Aristotle, Plato, Neoplatonism and Alexandrians); Nota ex logica Alpharabii quedam sumpta 5202/a; Perfect State → Mabàdi" àrà" ahl al-madìna al-fà∂ila; philosophy 477/2 (~, religion); 1926/2 (concept of ~); 5396/1 (~ and religion); 9162/2 (Synesius – religion, philosophy, rhetoric – comparison); Plato 1926/2 (Platonist?); 2746/1 (Platonism); 3981/1 (Plato, Laws); 3983/1 (L. Strauss’ understanding); 8939/1 (Aristotle, Plato, Neoplatonism and Alexandrians); “political” philosophy 2028/1 (~, religious level, Greek sources, later echo); 2746/1; 3811.0.1 (concept of ~); 4834/3 (Naßìr al-Dìn al-ˇùsì); 5996/1 (comparison with Ibn Sìnà); 6458/2 (Mullà Íadrà); 6884/2 (prophecy and politics – Mullà Íadrà); 8939/1 (imitation as political theory); prophecy 315/1 (~, Ibn Sìnà, Ghazzàlì); 6884/2 (prophecy and politics – Mullà Íadrà); 2142/2 (F. and Maimonides); psychology 4708/1a; 6961/1 (soul – ~, Ibn Sìnà, Ibn Rushd, Maimonides); 8662/1 (soul – body – intellect); Qawl fì l-tanàsub wa-l-ta"lìf 719/11 (poetical syllogism as incorrect syllogism of the second figure); al-Qiyàs al-ßaghìr – source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq 4841/2; Qudàma Ibn Dja'far 4063/3; ra"ìs awwal, concept of 8521/2; reason 477/2 (~, revelation); 7412/01 (practical reason and active intellect); religion 477/2 (~, philosophy); 3713/1 (theory of culture and religion); 5396/1 (~ and philosophy); 7972/1 (~, poetic syllogism); 9112/1 (philosophy of r. – Ibn Sìnà); 6912/1 (religion as imitation of philosophy – neoplatonic background); 9162/2 (Synesius – religion, philosophy, rhetoric – comparison); revelation 477/2 (~, reason); rhetoric, logic, moral philosophy – Roger Bacon, Augustin 7652/3; 9162/2 (Synesius – religion, philosophy, rhetoric – comparison); Risàla fì ism alfalsafa wa-sabab Ωuhùrihà – analysis 7868/2; Risàla fì l-'aql → Maqàla fì ma'ànì l-'aql; [Risàla fì màhiyat al-nafs] 1607/1

fàràbì ‒ frederick ii

341

(sources); 3175/2 (Hebrew text, translation, commentary); Roger Bacon 7652/3 (rhetoric, logic, moral philosophy – Roger Bacon, Augustin); sa'àda → happiness; science 2655/2 (science, demonstrative); sciences 1458/3 (division of sc. and encyclopaedias); 2746/1 (classification of ~); 7219/2 (classification of sciences – Ibn Bàdjdja); Shar˙ Risàlat Zìnùn al-kabìr al-yùnànì 5022/2.1 (text, English translation, study); Shar˙ ßadr al-maqàla al-ùlà [+ al-khàmisa] min Kitàb Uqlìdis – Arabic-Latin version (part: 5th and 6th book), edition and English translation 1694/3; shay" 2510/1; al-Siyàsa al-madaniyya 3171/1 (quoted by Maimonides); soul → psychology; Stoicism 8939/1; Strauss, Leo – interpretation by ~ 8521/2; syllogism 719/11 (poetical syll. as incorrect syllogism of the second figure); 7972/1 (poetical syll. – religion); 8367/7 (Great commentary [lost] on Aristotle, Organon – quoted in Ibn Sìnà, al-Shifà" – al-Man†iq – al-Qiyàs); Synesius – religion, philosophy, rhetoric – comparison 9162/2; Talkhìß nawàmìs Aflà†ùn 3981/1 (mss. Leiden and Escorial derive from different versions, based on a paraphrase, perhaps by Galen; quotation of an unknown passage in Abner of Burgos [1330]); 8521/2 (Leo Strauss); al-Tanbìh 'alà sabìl al-sa'àda – Spanish translation, with notes and introduction 7388/0; al-Taw†i"a fì l-man†iq (first part) – ms. (cop. 596/1200) 7192/5; teleology 1926/2; terminology 430/1 (lexicon);1724/1; 2425/2; 2425/5 (terminology of humanities); ˇùsì, Naßìr al-Dìn → political philosophy; theory – practice 1926/2; thought 3301/5.6 (~, language, epistemology); translation, selections (including Kitàb al-Burhàn) 6800/1; 'Uyùn al-Masà"il, Latin version 5202/a; wa˙y “revelation” – root of Ibn 'Arabì, doctrine of imagination 2365/2; writings 430/1. Faruqi, Raji – islamization of science 8315/1. fay∂ 8302/2 (Shahrastànì, 'Abd al-Karìm); 7341/2 (Mullà Íadrà). fikr “discursive thought” – Ibn Sìnà 218/8. fi'l, wudjùd, Abù Hàshim al-Djubbà"ì – Mullà Íadrà 4669/1. fi†ra “natural disposition” – Ibn 'Arabì 1122/2. forms 3792/1 (theory of ~ – Averroes and Henry Bate of Mechelen); 9089/1 (platonic ~ – Mullà Íadrà). → ideas. Frederick II 4029/3 (Siràdj al-Dìn al-Urmawì – scientific contacts); 7978/1 (Arabic science); 8414/1 (Islamic philosophy, science – Michael Scot, Ibn Sab'ìn, Magister Theodore); 9119/1 (Aristotle and Ibn Rushd – F. as critic of Aristotle and sympathizer of Averroes).

342

freedom ‒ gershom ben salomo

freedom 218/3 (Kindì, Mu'tazila); 1011/1 (Mu'tazila); 1713/1 (“created” freedom – Ghazzàlì); 218/8.1 (Kindì); 2365/1 (Ibn 'Arabì); 4170/1 (concept of ~ – Duns Scotus – criticism of Islamic concept of cosmological necessity). “freethinkers” of Islam 8407/1 (monograph); 8408/4 (religion of ~ – medieval Islam); 8861/2 (monograph). friendship 2637/2; 3699/2 (Maimonides, Miskawayh, Ghazzàlì). Fu∂ùlì → Mu˙ammad Ibn Sulaymàn Fu∂ùlì. fußùß “essential parts” (Ibn Sìnà) 1432/0.2. Gaetano de Thiene – Averroism, works 7894/1. Galen, Hoti tais tou sòmatos krasesis hai tès psychès dynameis hepontai – quoted by Maimonides 3171/1; Galen’s view of the Christians (preserved in Arabic only) 5230/1; quotations from Galen in Abù Bakr al-Ràzì, Kitàb al-Shukùk 'alà Djàlìnùs 8379/2; study of Galen’s writings in Alexandria 8380/1; Peri apodeixeòs (Greek lost) – reconstruction from Arabic 6508/2; Galen’s view of Jews and Christians (Arabic sources) 9137/1; De affectuum dignotione 9502 (Arabic-Hebrew transmission, Ibn Falaquera, Abù Bakr al-Ràzì); De protreptico (Mukhtaßar maqàl fì l-˙athth 'alà ta'allum al-'ulùm wa-ß-ßinà'àt) 9502 (quoted by Abù Bakr ar-Ràzì, a†-ˇibb al-rù˙ànì and Ibn Falaquera); Exhortatio ad medicina 9502 (quoted by Abù Bakr ar-Ràzì, a†-ˇibb al-rù˙ànì and Ibn Falaquera); → Mukhtaßar maqàl fì l-˙athth 'alà ta'allum al-'ulùm wa-ß-ßinà'àt gap → “great gap”-thesis. generation 1818/2 (Maslama al-Madjrì†ì, Rutbat al-˙akìm, 3rd maqàla); 3173/1 (Ibn Rushd); 5312/1 (Ibn Sìnà). genus – anterior to eidos 7426/4. geometry – mathematics – phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham 879/3. Gerard of Cremona, Vita, Commemoratio librorum, Eulogium – edition 1694/1. Gerard of Cremona 4825/1 (Arabic-Latin translations – peculiarities of the mss.); 6061 (style – Michael Scot); 7526/1 (life, work); 9018.1 (Arabic-Latin translations). Gershom Ben Salomo of Arles 3116/1 (earth, inhabited – uninhabited parts); 3119/3 (Sha'ar ha-Shamayim – meteorology, use of Ibn Tibbon Hebrew version of Aristotle’s Meteorology); 7556/1 (Sha'ar Ha-Shamayim – sources).

gersonides ‒ ghazzàlì

343

Gersonides (Levi Ben Gershom; Levi Ben Gerson) 2458/1 (commentator of Ibn Rushd); 5291/1 (prophecy); 7678/1 (continuum – rejects Ibn Rushd). gharìb, ghurabà" – Ibn Bàdjdja 3077/1. -Ghaylànì, Farìd al-Dìn → Fakhr al-Dìn al-Ràzì; Farìd al-Dìn alGhaylànì – al-MunàΩara bayna Fakhr al-Dìn al-Ràzì wa-Farìd al-Dìn al-Ghaylànì fì mas"alat Óudùth al-'àlam. Ghazzàlì, Abù Óàmid 337/1 (“meta-philosophy”, epistemology, metaphysics); 7330/1.3 (outline: natural science and philosophy); 1785/2 (survey); 1929/1 (survey, 1999); 3881/1 (natural philosopher or speculative theologian); 6396/1 (reception in medieval and contemporary Islam); 6396/1 (modern interpretation of Gh. as “exemplar”); 7330/1.1 + 7330/1.2 (impact on medieval, modern western thought); 7330/2 (natural sciences); 7733/1 (works and life, chronology); 8480/2 (texts [copied in 721–3/1321–23]); aesthetics 6739/1; apostasy, tolerance – philosophy, philosophers 3755/2; 'aql 211 suppl. (~ inferior to prophecy); Ash'arite/Ash'arism 2177/1 (Gh. as Ash'arite); 5478/2 (Gh. and Ash'arites); 5974/1; Barhebraeus 8599/2 (Gh. source of Barhebraeus, Ethicon); al-Ba†alyawsì 4980/1 (echo of al-Ba†alyawsì, al-Óadà"iq); Bà†iniyya 2177/1; biography 210/1 (“spiritual crisis”); 211 suppl. (biography); 7733/1 (works and life, chronology); causality 254/0.1 (causation, induction, skepticism); 2557/1 (possibility of ~); 3713/1 (criticism of ~); 5586/2; 7372/1 (causality and occasionalism – Ibn Rushd); 8114/1; certitude – logic 9400/1; Comte, Auguste 7330/1.1 + 7330/1.2; cosmology 3542/2 (~, mystical); Descartes 6961/1; 7330/1.1 + 7330/1.2 (thought and echo in Descartes and Hume [monograph]); doubt 1200/2; 7442/1 (method of doubt); economic thought 3492/1 (comparison with Thomas Aquinas); 3492/2; 3492/3; education (survey, without references) 2226/1; epistemology 1912/1; 7330/1.1 + 7330/1.2; 7442/1; 9512/1 (monograph, Arabic); → knowledge; ethics 4820/1 (Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); Fa∂à"i˙ al-Bà†iniyya – condemnation of philosophers 3755/2; Fakhr al-Dìn al-Ràzì 8172/1 (criticism by Fakhr al-Dìn al-Ràzì); Fàràbì 2746/1 (attack of Gh. on F. and I.S.); Fayßal al-tafriqa 3755/2 (concept of tolerance); God 5328/3 (world, God); 6576/1 (concept of God – Gh.s view of Ibn Sìnà); Hallevi 5235/1 (on philosophy, philosophers); 5590/1; happiness, concept of – Ghazzàlì 6120/1. Hume – scepticism

344

ghazzàlì

3881/1; 7330/1.1 + 7330/1.2 (thought and echo in Descartes and Hume [monograph]); Ibn Rushd 3755/2 (relation of Ibn Rushd in his early writings to Gh.); 3755/2 (ta"wìl, adapted by Ibn Rushd in his writings after 574/1178); 3755/2.1 (relationship Ghazzàlì – Ibn Rushd); 3755/2.1 (commentary by Ibn Rushd on Gh., alMustaßfà); 5862/1 (refutation by Ibn Rushd – analysis [monograph]); 7372/1 (causality and occasionalism – Ibn Rushd); Ibn Sìnà 2746/1 (attack of Gh. on Fàràbì and I.S.); 4841/1 (~ as source); 5974/1 (Avicennian background of Gh.); 6576/1 (concept of God – Gh.s view of Ibn Sìnà); Ibn Taymiyya 6003/1 (impact of Gh.’s qiyàs al-tamthìl on ~); Ibn ˇufayl 3755/2 (~, Óayy Ibn YaqΩàn as reaction to Ghazzàlì’s criticism of philosophy); 7330/1.1 + 7330/1.2; Ibn Tùmart 3107/1 (meeting with Gh. in Alexandria); I˙yà" 'ulùm al-dìn 1566/1 (Kitàb al-Ma˙abba, Kitàb al-Tafakkur, Kitàb ”ar˙ 'adjà"ib al-qalb – parts on God’s creation, cosmological argument – text, French translation); 3107/1 (~ burned by Almoravids); 3370/1 (French translation with notes [part]); 3542/2 (psychology, eschatology); 3978/3 (Book of Knowledge – source of Maimonides); al-Iqtißàd fì l-i'tiqàd 912/1 (comparison with Thomas Aquinas, Summa contra gentes); 3755/2 (condemnation of philosophers); Ismailiyya/Ismaili 6353/1; kalàm 5974/1; 6353/1; 8172/1 (kalàm and philosophy); Kant 7330/1.1 + 7330/1.2; knowledge 211 suppl. (sources of ~); → epistemology; Latin transmission 5202/a; Lawkarì 3755/2 (L. follows Ibn Sìnà’s doctrines and shares with Ghazzàlì Ash'arite criticisms of them); Leibniz – logic 8732/1; logic 7684/2 (new evaluation); 7969/1.2 (quantification of predicate); 5010/1 (metaphor, logic); al-Ma∂nùn bihì 'alà ghayr ahlihì – ms. (cop. 596/1200) 7192/5; Maqàßid al-falàsifa 3075/14 (Dominicus Gundis(s)alinus, concept of abstraction – impact of Ghazzàlì); 3075/15 (impact on Dominicus Gundis(s)alinus, concept of abstraction); 3947/1 (impact on Thomas Aquinas); 3989/1 (Hebrew transmission); 5904/1 (logic – as source in Hebrew encyclopedia); 7518/1 (analysis and echo in the Middle Ages); Masà"il al-ma∂nùn bihà 'alà ghayr ahlihà (on the Hebrew version of this text → Malter [5869]) – ms. (cop. 596/1200) 7192/5; al-Masà"il al-ukhrawiyya (= al-Ma∂nùn al-ßaghìr) – ms. (cop. 596/1200) 7192/5; metaphor, logic; truth – interpretation – existence 5010/1; miracles 3534 (necessary connection); mirror for princes in Ghazzàlì, Kìmiyà"-ì sa'àdat 4106/10; Mishkàt al-anwàr (uncomplete at the end) – ms. (cop. 596/1200) 7192/5;

ghazzàlì ‒ giles of rome

345

Miskawayh – comparison of their ethics 3699/1; Mi'yàr al-'ilm fì fann al-man†iq 4841/2 (sources); al-Munqidh min a∂-∂alàl – 2284/1 (French translation); 5042/1 (English translation [part]); al-Mustaßfà min 'ilm al-ußùl – ußùl al-fiqh, combined with Aristotelian logic 1467/2; 3755/2.1 (commentary by Ibn Rushd); al-MustaΩhirì 6353/1 (content, style); occasionalism 6986/1; 7372/1 (causality and occasionalism – Ibn Rushd); Pascal 7330/1.1 + 7330/1.2; perception 1674/0; personality, concept of 6120/1; philosophy, philosophers 3755/2 (philosophy, apostasy – tolerance); 7729/1 (religion and philosophy – struggle); 8172/1 (kalàm and philosophy); “political-intellectual crisis” 3486/2; possibility, causality 2557/1; prophecy 211 suppl. (~ as source of knowledge, higher than 'aql ); 315/1 (~, properties – Ibn Sìnà); 3755/1 (Avicennian psychology in Ash'arite theology); psychology 1674/0; 4063/2; 4708/1a; → soul; qiyàs al-tamthìl 6003/1 (impact on Ibn Taymiyya); Ràghib al-Ißfahànì → separate entry; Raimundus Lullus 8241/2; reason 1122/1 (position of ~ in Gh. and Ma'arrì); 5328/2 (limits of reason); religion 7729/1 (religion and philosophy – struggle); resurrection 3881/1; al-Risàla al-laduniyya 3542/2 (English translation [part]); Risàla fì 'ilm al-ladunì [= → -Risàla al-laduniyya] – ms. (cop. 596/1200) 7192/5; scepticism – Hume 3881/1; soul as mirror (Gh., Ibn Sìnà, Ibn 'Arabì) 7013/1; → psychology; sufism 211 suppl.; Suhrawardì [-Maqtùl], influenced by Gh. 8289/1; Tahàfut al-falàsifa 3755/1 (strategy in the response [radd] to the falàsifa); 3755/2 (first condemnation of philosophers); 4109/2 (Tahàfut at-T., disc. I, proofs 1 and 2a); 4841/3 (~ not necessarily anti-Avicennian); 5328/3 (creation, contingency); taqlìd 3755/3 (~ of philosophers); ta"wìl, adapted by Ibn Rushd in his writings after 574 (1178) 3755/2; terminology 226/1; thought (monograph, Arabic; 1998) 2412/1; works 211 suppl. (analysis); 7733/1 (works and life, chronology); world 2557/1 (refutation of the eternity); 4109/2 (eternity of the world and divine immutability and timelessness); 5328/3 (world, God); wudjùd 3755/1; Yùsuf Ibn Tàshufìn 3107/1 (fatwà on the Almoravid ruler Yùsuf Ibn Tàshufìn). Ghazzàlì, A˙mad – texts (copied in 721–3/1321–23) 8480/2. Ghiyàth al-Dìn Khwàndamìr, Óabìb al-siyar fì akhbàr afràd al-bashar, extract: Dhikr-i shamma-i a˙wàl-i Abù 'Alì – biography of Ibn Sìnà 4912/1. Giles of Rome – criticism by Henry of Ghent 2299/1.

346

giordano bruno ‒ “great gap”-thesis

Giordano Bruno 1797/1 (reader of Ibn Rushd); 8282/2 (De la causa, principio et uno – quotation from Ibn Rushd). gnomologia – Óunayn Ibn Is˙àq – Àdàb al-falàsifa – analysis, Greek sources 6934/1. gnomologia 1627/1 (Greek-Syriac, survey); 1718/1 (Greek-ArabicHebrew; Ibn Gabirol); 2482/1 (Aristoteles-Alexander); 5768/1 (manuscipt, 14th and 15th c.); 7750/1 (Sabzawàrì, Mu˙ammad Bàqir – Raw∂at al-anwàr-i 'abbàsì – edition); 8388/1 (task of research). → wisdom; → ˙ikma. gnosis – 7192/2 (Naßìr al-Dìn al-ˇùsì, Awßàf al-ashràf); 7322/1 (ishràqì philosophy). God – Fakhr al-Dìn al-Ràzì 121/1 (on the knowability of God’s essence and attributes); 1840/1 (God’s existence – divine attributes); Greek Gods – Arabic adaptations 9089/1.1; Ibn Rushd 3321/0 (concept of God, impact on Thomas Aquinas); 6641/1 (~, al-Kashf 'an manàhidj al-adilla); 6576/1 (Ibn Rushd – Ibn Sìnà – Kant); Ibn Sìnà 211/0.2 (~, Thomas Aquinas – creation); 6148/1 (unity of God, defended by Naßìr al-Dìn al-ˇùsì against Fakhr alDìn al-Ràzì); 6535/1 (God’s attribute of knowledge – harmony of philosophy and religion); 6576/1 (Ibn Rushd – Ibn Sìnà – Kant); 8302/1 (criticism by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd); Kant 6576/1 (Ibn Rushd – Ibn Sìnà – Kant); knowability of God as essence and existence 4966/1; Mullà Íadrà 1345/2 (knowledge of the Necessary Being); 7916/2 (knowledge of particulars); 8591/1 (existence – necessity of God’s existence); proof of God’s existence 35/1 (role of Islamic philosophy in the construction of knowledge); 2504/0 (Ibn Sìnà’s Influence on Duns Scotus); 5022/2.1 (Fàràbì [ps.], Shar˙ Risàlat Zìnùn al-kabìr alyùnànì – contingency, argument for God’s existence); 5504/1 (ontological proof of God, from Fàràbì to Mullà Íadrà); 6148/2 (ontological, cosmological proof – Ibn Sìnà); 9387/1 (ontological proof – Fàràbì, Anselm of Canterbury, Descartes); ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm 2184/1; vision of God 7194/1 (Islamic theology and mysticism); vision of God (Mu'tazila). good: ~ and evil – Ibn Sìnà 4685/1; Plato, Ibn Sìnà 6576/1; Islamic Neo-confucianism 6961/1; Islamic philosophy 9078/1. Graeco-Arabica → Greek-Arabic. grammar – logic – exegesis of the Koran 7969/1.2. Granada – traces of Ibn Bàdjdja 3121/2. “great gap”-thesis 3492/2.

greek-arabic ‒ heaven

347

Greek-Arabic 3818/1 (presence of Antiquity in the Sasanian and early 'Abbàsid empire); 6508/1 (Greek heritage in Islam – Western views since 19th century); 8387/1 (Greek philosophy – fragments in Arabic sources); 8388/2 (Greek philosophers in Arabic authors); Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2; → history of philosophy/thought in Islam – Greek philosophy in Islamic thought. Gregorius Thaumaturgus, Disputatio de anima – parallels 7459/2. ˙add 63/1; ˙add “definition” – Abù l-Nadjà al-Fàri∂, Kitàb al-Khamsìn mas"ala fì kasr al-man†iq – analysis; translation (section on definition [˙add ]) 5360/1. hadhayàn “ravings” – Maimonides and his Arabic source Abù Bakr al-Ràzì 8408/2. ˙ads – Ibn Sìnà 752/1; Ibn Kammùna, comparison with Ibn Sìnà 5430/3; → intuition. ˙akìm – Islamic philosophers and the myth of the sage as adviser of the prince 7875/1. ˙àl, a˙wàl 339/1 (Abù Hàshim al-Djubbà"ì); 1927/1 (˙àl, ßifa – Mu'tazila); 3148/1 (Mu'tazila); 7013/1 (Ash'arites). Óallàdj – A˙mad Ghazzàlì, Sawàni˙ 7192/6. Hallevi 5235/1 (Ghazzàlì – on philosophy, philosophers); 5291/1 (prophecy); 5590/1 (Arabic philosophical sources (Fàràbì, Ibn Sìnà, Ibn Bàdjdja, Ghazzàlì). Óamìd al-Dìn al-Kirmànì → Kirmànì. Óamìd Muftì, Mu˙ammad Abù l-Fa∂l Mu˙ammad, Qàmùs al-ba˙rayn edition 3916/1. Óanafì, Óasan 3937/1 (view of Ibn Rushd as faqìh); 3939/1 (˙ikmà muta'àliya [Mullà Íadrà] and ˙ikma mutadàniya); 4082/1.1 (theory of culture and science); 4106/1 (“orientalism” and “occidentalism” – “heritage” and “renovation”). happiness – Averroism 2274/2; Ibn Bàdjdja, Ibn Gabirol, Ibn Paqùdà 5621/2l; Fàràbì, Leo Strauss 8521/2. ˙aqìqa – basì† al-˙aqìqa – Mullà Íadrà – Leibniz, monadology 2230/1. ˙aqq, divine – Ibn Sab'ìn and Aristotle’s “categories” 8284/1. ˙araka djawhariyya – Mullà Íadrà 337/1; 4927/6; 8513/2; 8515/1. Óasan Óanafì → Óanafì, Óasan. Óayy Ibn Yaqzàn – Ibn Sìnà, Ibn ˇufayl, Ibn Ezra 4280/1. heaven – heavenly motions, Alexander of Aphrodisias 2641/1 and 3431/1; Ibn Rushd – celestial bodies; actions on the sublunar world 3173/1; composition – John Philoponus, Against Aristotle on

348

heaven ‒ ˙illì

the Eternity of the world – Arabic fragment in 'Abd Allàh Ibn alFa∂l al-An†àkì, Kitàb al-Manfa'a 7426/5; self-moved heaven – Albertus Magnus 8798/2; Ikhwàn al-Íafà", Ibn Rushd 8951/3. Hegel – Islam 1359/2; Hegel’s discussion of Islamic philosophy 4694/1; ~ and Mullà Íadrà, motion and perfection 6819/1. Heidegger – being and existence in Mullà Íadrà and Heidegger 211/1; ~ and Ibn Sìnà – comparison 2606/1.1; Mullà Íadrà – ontology 6817/1; “Seinsphilosophie” – Mullà Íadrà, “falsafat alwudjùd” 7285/2. Henry Bate of Mechelen, Metaphysics – Averrroes 3792/1; agent intellect – influence of Averroes, Thomas Aquinas 3792/2. Henry of Ghent – Ibn Sìnà’s ontology of relation, criticism of Giles of Rome 2299/1; Summa – Avicennian metaphysics 4847/1; Averroes – essence – prime matter 7881/1. Heraclitus, fr. 49 quoted in Maimonides (via Galen) 3171/1. Hereafter, sa'àda, paradise – Islamic philosophy 8409/1 heretics – Shàfi'ì’s condemnation of zanàdiqa 3755/2. heritage, cultural – modern Arabic-Islamic concept 4082/1.1. Hermannus Alemannus – Aristotle, Nicomachean Ethics – Arabic-Latin translation (= alia translatio) 304/4; rhetorical works, translations 1541/1; Arabic-Latin translator 2270/2 and 9018/1; biography, works 3687/1. hermeneutics – Islamic philosophy (monograph, Arabic; 2005) 3042/1; Ibn Sìnà, Ibn 'Arabì, Ibn Rushd 4061/1; Islamic and Christian traditions 5637/1. Hermes – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3. Heron of Alexandria 2335. hidjà" [“articolazione delle lettere”] wa-madì˙ [versus midàd “inchiostro”] – Zera˙yà Ben Isaac Ben Shealtiel 8019/1. hierarchy – Ismailiyya – inequality of human races 2289/01. ˙ifΩ → memory. ˙ikma 100/1 (Islamic-Malay world); 619/1 (˙ikma muta'àliya – Mullà Íadrà); 2637/2; 3939/1 (˙ikma muta'àliya – ˙ikma mutadàniya – Mullà Íadrà, Óasan Óanafì); 5510/1 (Abù Ma'shar al-Balkhì); 6271/1 (al-˙ikma al-mashriqiyya); 8490/2 (˙ikma mashriqiyya, Ibn Sìnà); 8513/2 (“˙ikma mashriqiyya” – Mullà Íadrà); 8599/2. → gnomologia; → wisdom. ˙ikmat-i khusrawànì → ishràq. -Óillì, al-Óasan Ibn Yùsuf Ibn al-Mu†ahhar – al-Asràr al-khafiyya fì l-'ulùm al-'aqliyya: al-ˇabì'iyàt – edition 4109/1.

˙imsì ‒ history of philosophy

349

Óimsì, Ibn Nà'ima – Arabic adaptor of Plotin, Enneads 218/4; “editor” of 1. ch. of ps.-Aristotle, Theology 2194/3. ˙iss mushtarak – Ibn Sìnà 8001/2. historiography – Arabic – on Greek philosophers 2290/0; “Arabic” philosophy 3079/2; 3823/1; Ibn Khaldùn 9492/1; Islamic philosophy 2173/1; 4694/1; 4694/2 (historiography since 18th c.); Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1; time – Islamic notions of time 3169/1. history of philosophy/thought in Islam 211/2 (framework for a history of Islamic philosophy); 337/1 (“essential ideas of Islamic philosophy”; monograph 2006); 364/1 (survey); 1465/2 (2000, survey); 1764/1 (biographical studies); 1785/2 (Europe – survey; recent trends (2005]; Jewish and Islamic philosophy – survey); 1793/1 (introduction – monograph, Italian; 2004); 1877/1 (survey of publications (1939]); 1921/1 (main tenets of Islamic ph. – medieval foundations of Western intellectual tradition); 2077/1 (modern, contemporary Islamic thought – survey, 1999); 2197/1 (monograph, Italian 2005); 2507/1 (survey, selection of important works on Islamic philosophy – 1999); 2509/1 (survey [2003]); 2637/2 (survey); 1929/1 (survey, 1999) 1929/1; 3637/1 (monograph [Portuguese]); 3774/1 (description, with short bibliography, of Islamic philosophical works); 4082/1.0 (short monograph on mainstreams, in German [2005]); 4988/1 (introduction [ Turkish]); 4708/1b (2000; monograph, Arabic); 4923/1 (contemporary Islamic philosophy); 5107b; 5476/1 (brief introduction, with notes and short bibliography; 1999); 5498/1 (until Mullà Íadrà; 2001); 5513/1 (2000; monograph, without notes); 5626/1 (Islamic West [Andalus] – survey); 6368/1 (Safavids); 6391/1 (thought in Islam – survey, 1974); 6591/1 (main trends of philosophy and theology – survey, monograph); 6839/1 (origins of Islamic ph.); 7330/2 (monograph, 2001); 7399/2 (Islamic and Jewish philosophy [2001]); 7411/1 (survey [1999]); 7425/1 (periodization [6 periods]); 7658/2 (from the beginning to Ibn Sìnà – survey); 7683/1 (short monograph, from the beginnings to the modern times); 8112/1 (philosophy and ethics); 8193/2 (survey); 8257/1 (survey); 8317/1 (contemporary Islamic thought – survey); 8317/2 (survey of some main streams, selection of texts); 8659/1 (Islamic philosophy and its theological prelude – Arabic monograph, 2002); Europe 337/1 (influence of Islamic philosophy as task of historians of Islamic ph.); 1921/1 (main tenets of Islamic ph. – medieval foundations of Western

350

history of philosophy ‒ huwiyya

intellectual tradition); 4016/1 (impact of Arabic-Latin translations on medieval ph.); 7655/1 (Greek-Arabic ph., ph. of law in medieval Jewish sources, Latin tradition); 7990/2 (Latin transmission – survey, bibliographical handbook); 9507/2 (“Hebrew-Arabic”; “HebrewLatin” transmission); Greek philosophy in Islamic thought 2646/2 (translation, transmission, integration of Greek ph. in Islam – survey, without notes); 3807/2 (Greek ph. – Fàràbì, Ibn Sìnà); 4275/2 (survey); 5985/1 (Greek classical tradition); 6408/1 (Greek background – survey); 7655/1 (Greek-Arabic ph., ph. of law in medieval Jewish sources, Latin tradition); Ottoman empire: study of Islamic philosophy in the 17th century 2615/0. → Greek-Arabic. “homology”-argument (form-matter) – Ibn Sìnà 5586/3. homonymy – Kalàm and Aristotle 7969/1. ˙udjdja – Shahrastànì, 'Abd al-Karìm 8302/2. ˙udùth-i dahrì – Mullà Íadrà, Mìr Dàmàd 6377/1. ˙udùth-i dhàtì – ˙udùth-i zamànì – Mullà Íadrà 3636/1. ˙udùth zamànì-dhàtì-djawharì – Mullà Íadrà 8513/2. Hugo of Saint Victor – refuted by Dominicus Gundis(s)alinus 456/1. humanism – “Islamic humanism” (monograph) 3699/1; Islamic philosophers 6458/1; concept of “humanism” 7975/1. Hume, David → Ghazzàlì. Óunayn 1828/2 (~ translator); 5202/a (Latin transmission); 7835/1 (report about working conditions during his time); 8388/3 (~ philologist); Àdàb al-falàsifa 6934/1 (analysis, Greek sources); 9410/1 (comparison with ms. Köprülü 1608 and the Persian tradition); Djawàmi' tafsìr al-qudamà"al-yùnàniyìn li-Aris†ù†àlìs fì l-samà" wa-l-'àlam 1701/1 (Daniel of Morley); Kayfiyyat idràk ˙aqìqat al-diyàna – analysis 8861/2; Nawàdir al-falàsifa 7029/1 (lost passage in Ethiopian); Qißsat Salàmàn wa-Absàl (ps. Óunayn) – Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2; Risàla ilà 'Alì Ibn Ya˙yà fì dhikr mà turdjima min kutub Djàlìnùs bi'ilmihì wa-ba'∂ mà lam yutardjam 8380/1 (one correction of the text). Huntington, Samuel (“Clash of civilizations”) – Ibn Rushd, “antiHuntington”? 8513/1. Husserl epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes; soul; intentionality – Ibn Sìnà 6961/1. huwa – Ibn Rushd 3927/1. huwiyya 218/6 (“being” – Kindì); 1432/4 (“existent” = mawdjùd – Ibn Sìnà, Aristotle, Metaphysics); 2192/3; 7388/2 (Ibn Rushd).

iamblichus ‒ ibn al-†ayyib

351

Iamblichus – commentary on ps.-Pythagoras, Carmina aurea – Arabic version, analysis 2148/1. ibdà' 2365/2 (“creativity” – Ibn 'Arabì); 8302/2 ('Abd al-Karìm alShahrastànì). Ibn 'Abdrabbihì – adab and falsafa 8865/2. Ibn 'Abdùn – warning against translation from Arabic into Latin because of alienation of intellectual property 1710/2. Ibn Abì Djumhùr al-A˙sà"ì – monograph 7955/2. Ibn Abì Ußaybi'a – Óunayns report about working conditions during his time – translation 7835/1. Ibn al-'Arìf 5626/1. Ibn al-Azraq, Badà"i' as-silk edition 4363/1. Ibn al-Haytham 2655/2 (mathematics as demonstrative science, criticism of Ptolemy); 3747/1 (concept of space, vacuum); 2606/2 (Optics – philosophical aspects); 8112/1 (~ as “Neo-Platonic Aristotelian”); 8282/1 (theory of vision, influence on Biagio Pelacani of Parma). Ibn al-Khammàr (Abù l-Khayr Ibn Suwàr) – translator 1828/2. Ibn al-Kha†ìb 5226/1 (survey [2000]); 5626/1. Ibn al-Muqaffa' 1828/1 (Mu'àra∂at al-Qur"àn – fragments, collected; moral and religious thought; his refutation by Qàsim Ibn Ibràhìm, al-Radd 'alà z-zindìq al-la'ìn Ibn al-Muqaffa' ); 7969/1.2 (logic – doctrine of the judgement); 7969/1 (Aristotle – Kalàm); 8490/2 (~, Kalìla wa-Dimna – source of Ibn Sìnà, Risàlat al-ˇayr); 8853/1 (demystification of religion); 8861/2 (~ as “freethinker”). Ibn al-Nadìm, al-Fihrist – report on Mu'tazila 742/1; 3197/1; 3197/2 (edition); 4275/1. Ibn al-Nafìs, Fà∂il Ibn Nà†iq → Ibn al-Nafìs, al-Risàla al-kàmila fì lsìra al-nabawiyya – edition 4060/1. Ibn al-Qarràd/Quràd/Qudàd/Qaddàd – “freethinker”, Andalus 8861/2. Ibn al-Ràwandì 3723/1 (~ in Islamic historiography); 5259/1 (list of his works); 7544/1 (report by Ibn al-Djawzì); 7969/1.2 (quantification of predicate); 8407/1 (~ as “freethinker”); 8408/4; 8861/2. Ibn al-Rùmì – Ikhwàn al-Íafà" 6024/1. Ibn al-Íìd → Ba†alyawsì, Ibn al-Sìd. Ibn al-ˇayyib, Abù l-Faradj – Great Commentary (al-Shar˙ al-kabìr li-maqùlàt Aris†ù) on Aristotle’s Categories 3072/2 (method, structure, sources); 4380/1 (edition).

352

ibn al-walìd ‒ ibn bàdjdja

Ibn al-Walìd, 'Alì Ibn Mu˙ammad 2289/00 (al-Risàla al-Mufìda fì ì∂à˙ mul©az al-Qaßìda – Ibn Sìnà and post-fatimide Ismailism); 5696/1 (Ismaili interpretation of Ibn Sìnà, al-Qaßìda al-'Ayniyya fì l-nafs). Ibn al-Walìd, al-Óusayn Ibn 'Alì Ibn Mu˙ammad – tree of knowledge 2288/1. Ibn 'Arabì 2637/2; 4927/2 (thought – no relation to a philosophical school); 5226/2 (survey [2000]); 5626/1; 7192/6 (divine transcendence, anthropomorphism); aesthetics 5608/1; anthropology, theophanic 2365/3; 'aql 7192/1; categories, use of 3774/0; causality 8114/1; creation – monism 2365/3; destiny 2365/1; epistemology, intellect – imagination 2365/2; evil 2365/1; fi†ra “natural disposition” 1122/2; freedom 2365/1; God 5504/1 (ontological proof of God – school of Ibn 'Arabì); Óaqìqat al˙aqà"iq – edition 3301/2; hermeneutics 4061/1; knowledge ('ilm), concept of 752/2; kufr “disbelief ” 1122/2; Meister Eckhart 425/1; Mullà Íadrà 1785/2; 4927/3 (unity of being); nafs 2365/3; Raimundus Lullus 5598/1 (impact of Ibn 'Arabì on ~); reason, revelation, prophetic law 1122/2; → 'aql; Risàla fì ma'rifat alnafs wa-l-rù˙ – authorship doubtful 2365/3; rù˙ 2365/3; Shadjarat al-kawn – authorship doubtful 2365/3; shar' “divine law” 1122/2; -Sha'rànì, 'Abd al-Wahhàb – transmission of Ibn 'Arabì’s mystical philosophy 6165/3; soul 6961/1; soul as mirror (b.'A., Ghazzàlì, Ibn Sìnà) 7013/1; spirit (rù˙) 2365/3. Ibn Bàdjdja 249/1 (philosophy, Arabic monograph); 1785/2 (survey); 3121/2 (biography – his traces in Granada); 5611/1 (biography, thought, influence – monograph); 5626/1; 9367/1 (survey, Turkish; biography; ~ as poet); aesthetics 5608/1; Aristotle 5520/1 (commentary on Aristotle, Meteorology – edition, analysis); 7219/1 (commentary on Aristotle’s Physics: Shurù˙àt as-samà' al-†abì'ì, book 7, 8 Spanish translation, analysis); → al-Kawn wa-l-fasàd; → Kitàb alÓayawàn; bibliography 1030/0 (1992); epistemology 972/1 (sources, influence); ethics, politics 5253/1; Fàràbì, 2746/1 (impact on Ibn Bàdjdja); 7219/2 (Ta'àlìq 'alà Ìsàghùdjì li-l-Fàràbì- analysis); → Fì l-sa'àda al-madaniyya; Fì ittißàl al-'aql bi-l-insàn 5612/1 (Spanish translation); Fì l-ghàya al-insàniyya 5612/1 (Spanish translation); Fì l-sa'àda al-madaniyya wa-l-sa'àda al-àkhariyya aw difà' 'an Abì Naßr [al-Fàràbì] 5612/1 (Spanish translation); ghurabà", nawàbit 3077/1; Hallevi 5590/1; happiness 5621/2; Ibn Rushd 3085/1 (repercussion in b.R.); 9284/1 (intention); al-

ibn bàdjdja ‒ ibn ˙azm

353

Kawn wa-l-fasàd 2584/0 (Ibn Rushd, Aristotle and Alexander of Aphrodisias on Aristotle, De generatione et corruptione – comparison); Kitàb al-Óayawàn – edition 4402/1; ma'nà 9284/1; Min kalàmihì fì l-umùr allatì yumkin bihà l-wuqùf 'alà l-'aql al-fa''àl (5612/1 (Spanish translation); Mullà Íadrà 5620/1 (comparison); mutawa˙˙id 1652/1 (Raimundus Lullus, concept of ermità – difference); nawàbit, ghurabà" 3077/1; philosophy 3755/2 (disappointment on role of philosophy in Islamic society); politics 972/1 (sources, influence); → ethics; → Tadbìr al-mutawa˙˙id; psychology 4708/1a; Raimundus Lullus 1652/1 (concept of ermità – mutawa˙˙id of Ibn Bàdjdja, difference); Risàlat al-wadà' 5612/1 (Spanish translation); sciences, classification – Fàràbì 7219/2; space, vacuum 3747/1; Ta'àlìq 'alà Ìsàghùdjì li-l-Fàràbì → Fàràbì; Tadbìr al-mutawa˙˙id 1042/1 (political thought); vacuum, space 3747/1. Ibn Bahrìz – recension of Nicomachus of Gerasa, Arithmetic Introduction 3178/1. Ibn Ezra – Óayy Ben Meqitz 4280/1 (English translation); 8055/1 (Hebrew text, Arabic translation, role in the transmission of Arabic scientific thought to Europe). Ibn Falaquera 3116/1 (earth, inhabited – uninhabited parts); 3175/1 (providence, astrology, and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle]); 3983/1 (translator of Islamic philosophers); 5430/2 (translator of the lost Long version of the ps.-Aristotelian Theology); 9511/6 (compendium of Aristotle’s zoological writings – sources); De'ot ha-Filosofim 3119/3 (meteorology, use of Ibn Rushd and of the Hebrew version of Aristotle’s Meteorology); 3988/2 (Arabic sources); 4784/1 (views on the soul – Arabic sources); 9506/1 (place of Aristotle’s Metaphysics); Fàràbì 3983/1 (“Judaization” of the Islamic falàsifa); Reshit Hokhmah 3983/1. Ibn Farìghùn – sciences: division of ~ and encyclopaedias 1458/3. Ibn Funduq → -Bayhaqì, Abù l-Óasan. Ibn Fùrak – terminology, theological-philosophical 63/1. Ibn Gabirol 423/1 (sex unity – polarity); 1718/1 (gnomologia); 2459/1 (Ibn Íaddìq); 5621/2 (happiness). Ibn Ghaylàn, 'Umar Ibn 'Alì – Óudùth al-'àlam – edition 4446/1. Ibn Óazm 5626/1; 6918/1 (survey); aesthetics 3085/1 (beauty and love); 5608/1; Aristotle 1348/1 (reception of Aristotle’s Organon); beauty → aesthetics; Christians 1348/1 (polemics against

354

ibn ˙azm ‒ ibn khaldùn

Christians, criticism of the gospel); 3310/1 (al-Radd 'alà Ibn Naghrìla – analysis); Epicurus 5997/1; Ibn Rushd 6922/1 (echo in ~); language 1348/1 (philosophy of ~); love → aesthetics; al-Radd 'alà Ibn Naghrìla → Christians; al-Radd 'alà l-Kindì 5361/1 (analysis); scepticism 8861/2; sciences 1458/3 (division of ~ and encyclopaedias); al-Taqrìb li-˙add al-man†iq 1348/1 (analysis); 7410/1 (logic, Greek tradition); taßawwuràt 1467/1 ˇawq al-Óamàma 4459/1 (Spanish translation); 7223/1 (rational basis of moral values); 7399/2. Ibn Hindù – poetic fragments – edition 4461 (suppl.); Maqàla fì waßf al-ma'àd al-falsafì edition 4461/1; Miftà˙ al-†ibb – edition, study 4461 (suppl.). Ibn Kamàl 477/1.1 (~, Risàla fì bayàn al-'aql, analysis). Ibn Kammùna 7955/1 (works, manuscripts – survey); al-Djadìd fì l-˙ikma – encyclopaedic character – comparison with other encyclopaedic works 5430/3; Persian translation by Qu†b al-Dìn alShìràzì in his Durrat al-tàdj 7194/2; Maqàla fì anna wudjùd al-nafs abadì wa-baqà"ahà sarmadì – edition 6827 (suppl.); alMa†àlib al-muhimma min 'ilm al-˙ikma edition 4462/0; Naßìr al-Dìn al-ˇùsì – exchange of letters – edition 6686/1; Qu†b al-Dìn al-Shìràzì’s source 7194/2 Shar˙ al-Talwì˙àt → al-Tanqì˙àt fì Shar˙ al-Talwì˙àt; soul 477/0 (monograph, Turkish); Tanqìh al-ab˙àth li-l-milal al-thalàth – analysis, concept of religion 8861/2 al-Tanqì˙àt fì shar˙ al-Talwì˙àt 4462/1 (commentary on Suhrawardì (Maqtùl; Shaykh al-ishràq), al-Talwì˙àt); 4463 (suppl.) (edition [part II: Physics]). Ibn Khaldùn 1794/1 (collection of studies on the Muqaddima – 2005); 317/1 (monograph, Arabic: thought, sciences); 358/1 (monograph, Arabic); 2283/1 (short survey); 2637/2 (survey); 8241/1 (view on ~ by his contemporaries, influence, European and Arab reception); 'aql 1794/1 (pp. 129ff.); 4730/1 (concept of ~); 7192/1; 'aßabiyya 1794/1 (pp. 16ff.; 114ff.; 123ff.); 2320/1; 3546/1 (~ “cooperativeness” – Ibn Khaldùn and modern science on cooperativeness and empathy); 8241/1; biography → life; economic thought 340/1; 1219/1 (comparison with Georgios Gemistos Plethon); 1467/0; 1794/1 (pp. 75ff.); 3858/1 (theory of economic growth and development); 6391/1 (social, economic, political thought); education 4989/1 (doctrine of ~, without references to texts – comparison with modern doctrines); epistemology 270/1 (monograph, 2003); 7733/2; historiography 1794/1 (pp. 181ff.: 20th c.);

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history – concept of history 1794/1 (pp. 101ff.); 8241/1; 9056/2; Ibn Rushd 9056/1 (echos of Ibn Rushd’s thought); al-Jabri (alDjhàbirì), Mohammed 1794/1 (pp. 195ff.); khaldùniyya 885/0; 1794/1 (pp. 182ff.); khilàfa 1794/1 (pp. 112ff.); knowledge → epistemology; language and literature 270/1; Laroui, 'Abdallah 1794/1 (pp. 191ff.); life, work 2148/2; 8241/1; literature and language 270/1; Macchiavelli – comparison 8352/1; Marx, Karl 2320/1; Mirror of princes 1737/1; mulk 1794/1 (pp. 112ff.); Muqaddima 1794/1 (studies – 2005); 1862/1 (Greek-Arabic philosophical and scientific tradition; falsafa and ˙ikma); 5916/1 (historical study); 6582/1 (thought); Ortega y Gasset 2077/1; philosophy 1794/1 (pp. 145ff.: Ibn Khaldùn and ph.; pp. 188ff.); 270/1 (refutation of ~); 1737/1 (shortcomings of ~); political thought 1794/1 (pp. 28ff.); religion and political thought 1794/1 (pp. 138ff.); sciences 270/1 (division of ~); 317/1 (monograph, Arabic: thought, sciences); 9056/3 (rational and traditional sciences); Smith, Adam 1794/1 (pp. 75ff.); sociology 1737/1 (organization, human social); 2320/1; 8474/1 (sociological and political thought – monograph, Persian); 6391/1 (social, economic, political thought); terminology 226/2; 2425/5 (terminology of humanities); thought 317/1; 358/1; 879/4; 1737/1 (political thought); 1855/1 (political thought and antecedents); 8474/1 (sociological and political thought – monograph, Persian); 2712/1 (political philosophy (spiritual authority – secular power]); 6391/1 (social, economic, political thought); 6582/1 (Muqaddima); 7903/1 (political philosophy – concept of the state from Ibn Khaldùn and contemporary discussion); 'umràn 1794/1 (pp. 108ff.); 2320/1; 8241/1; 9056/2; urbanization 1840/2; work, life 2148/2. Ibn Masarra 5626/1; 7399/2. Ibn Naghrìla – polemics by Ibn Óazm 3310/1. Ibn Paqùdà – happiness 5621/2. Ibn Qayyim al-Djawziyya – Fàràbì – connection of sharì'a and falsafa in Ibn Sìnà and Fàràbì 5584/1; Ibn Sìnà – connection of sharì'a and falsafa in Ibn Sìnà and Fàràbì 5584/1; Miftà˙ dàr alsa'àda wa-manshùr wilàyat al-'ilm wa-l-iràda – quotations from Aristotle, Physics and De animalibus 5584/1; psychology 4708/1a; al-ˇuruq al-˙ukmiyya – on economic thought 3492/4. Ibn Rushd 218/2 (~ and modern thought; ~ and German readers; ~ and Arabic studies today; ~, actuality of his thought); 1367/1 (monograph [2000]); 1785/2 (survey); 2001/1 (andalusian society

356

ibn rushd

in the time of Ibn R.); 2033/1 (Islamic environment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics – concept of theology); 2380/1 (~ and dialogue of cultures); 2380/2 (life, thought – study, texts [1998, Arabic]); 2608/1 (view of German and Arabic researchers); 2637/2 (survey); 2756/1 (life, works, influence [monograph 2001]); 1929/1 (survey, 1999); 4562/1 (collection of articles [1999, 2000; Arabic]); 4441/1 (monograph, Turkish); 6882/1 (survey); 7219/3 (survey, 1999); 7220/2 (introduction, monograph); 7220/2.1 (thought, philosophical, survey); 7419/1 (echo in his time, in medieval Jewish philosophy, in Latin Europe); 7658/2 (survey); 7887/9 (monograph, Turkish; 2004); 8663/1 (monograph, Arabic; 1998); 8803/1 (papers, conference Marrakesh 1998); allegory 4786/1; Almohade belief, echo in Ibn R. 3444/1; aporia – apories of Aristotle’s Metaphysics 1269/01; argumentation 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumentation, rhetoric); Aristotle, Aristotelian, Aristotelianism 218/2; 1608/2 (Aristotle, interpreted by Thomas Aquinas, Ibn Rushd); 1789/2 (socio-political background); 5479/1; 6581/1 (commentary on ~, method and influence); 6806/1 (philosophy as commentary on Aristotle); 7219/4 (survey); 7220/1 (commentaries on Aristotle); 7231/1 (Ibn R. as commentator of Aristotle – works); Aristotle, Analytica posteriora 987/1; Aristotle, Categoriae 218/2; 4129/1 (Middle commentary (Talkhìß) – Latin version, used by Bouyges); 4130/2 (Talkhìß al-maqùlàt/qa†ìghùriyàs = Middle commentary on Aristotle, Categoriae – Latin version – intermediary titles and the term “dixit”); Aristotle, De anima – 218/2 (Great/Long Commentary [Shar˙/Tafsìr]); 987/1 (three commentaries); 4764/1 (Middle/Long Commentary on Aristotle, De anima in the translation of Is˙àq Ibn Óunayn); 5637/2; 6054/2 (Aristotle, De anima 429a10–13 – Great/Long Commentary [Latin], chapter on the intellect – Spanish translation); 6054/3 (Great/Long commentary – epistemology; Latin version, part, Spanish translation, part); 6059/1 (Great/Long commentary – epistemology); 8248/1 (Great/ Long Commentary – fragments of the Arabic original – edition, French translation, comparison with the Latin version; chronology of Ibn Rushd’s writings on De anima); 8562/1 (intellect, psychology); 9284/1 (intention in commentaries on De anima); Aristotle, De caelo 4288/1 (Great/Long Commentary – logical argumentation, logical); 4294/1 (Great/Long commentary – remarks); 4523 (suppl.) (Shar˙ Kitàb al-samà" wa-l-'àlam – Great/Long commentary

ibn rushd

357

– Arabic and Latin version, edition); Aristotle, De generatione et corruptione 2584/0 (Middle commentary – comparison with Alexander of Aphrodisias and other Arabic commentaries); Aristotle, De interpretatione 4549/1 (Talkhìß al-'Ibàra /Middle commentary – French translation); Aristotle, “Logica vetus” [Middle commentary on Isagoge, Categories, De Interpretatione] – edition Venice 1489 and its dependence upon edition Venice (1483) 4125/1; Aristotle, Metaphysics 218/2; 1269/-1 (fundamental – essential); 1269/-2 (Great/Long Commentary – substances); 1269/01 (apories of Aristotle’s Metaphysics); 1557/1 (Metaphysics XI – interpretation); 1594/1 (Great/Long commentary, Prooemium – Latin transmission); 2615/1 (Tafsìr mà ba'd al-†abì'a = Great/Long Commentary on Met. VI – French translation); 2756/0 (Tafsìr mà ba'd al-†abì'a, Great/Long commentary on Aristotle, Metaphysics 1003b28–30; 1053b6–7 and 1054a13–19 – English translation); 3321/02 (Commentary on Aristotle, Metaphysics IV,4 – substance – contradiction); 6061 (Great/Long commentary, Arabic and Latin version); 6061/2 (Ibn R.’s metaphysics and Ar. Metaphysics); 7233/1 (Aristotle, Metaphysics VI – Middle Commentary – concept of substance); 7388/2 (Met. V, 7 – Tafsìr mà ba'd al-†abì'a = Great/Long commentary – Spanish translation, commentary); 7558/0 (Aristotle, Metaphysics V 4 – concept of essence); 8562/1 (intellect, psychology); 9495/2 (Middle Commentary – Hebrew translation, problems of transmission); 9506/1 (Ibn R.’s impact on reception of Aristotle’s Metaphysics in Hebrew); 9511/2.1 (Middle Commentary, Great Commentary – Hebrew transmission); Aristotle, Nicomachean Ethics 5401/1 (Middle Commentary, echo of the Latin version in the Middle Ages); Aristotle, Organon 1740/1 (short commentaries – remarks); Aristotle, Physics 987/1 (Physics VIII – motion; Great/Long Commentary – Latin translation, alia translatio); 1710/3 (Great/Long Commentary on Physics – proem, translated by Theodore of Antioch); 4294/1 (Great/Long commentary – remarks); 5911/1 (Greek-Arabic tradition); 7958/1 (Great Commentary by I. R. – Urbanus Averroista’s use of Latin mss.); Aristotle, Poetica 2015/2 (Talkhìß/Middle Commentary – concept of ridiculous); 5506/1 (Middle Commentary – medieval transmission, echo); 8520/1 (Middle commentary (Talkhìß al-shi'r) – Hebrew-Latin translation and glosses by Abramo de Balmes); Aristotle, Rhetoric 218/2 (method in his Short and Middle Commentary); 714/5 (Talkhìß al-khi†àba, edition, French translation); 987/1; 8054/1

358

ibn rushd

(Talkhìß al-khi†àba / Middle commentary – Hebrew translation, method); astrology 3175/1 (providence, astrology, and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle]); atom/atomism 3572/1 (Ibn Rushd’s theory of minima naturalia as parts of continuum); “Averroist” (Ibn R. an “Averroist”?) 1021/1; being 3699/1 (concept of ~); 6321/2 (being and unity); belief and reason 5435/1; bibliography 3121/1 (medicine, astronomy); 4843/1 (1998–1999); 4907/1 (1998); Bidàya 218/2; causality 7372/1 (~ and occasionalism – Ghazzàlì); 7575/1 (causal similarity (“a man begets a man”) – Greek, medieval thought, Ibn Sìnà); 8114/1; Christians, theologians and Ibn R. – comparison 5116/1; cogitatio 987/1; cogitatio, cogitativus, cogitare 8559/3.1; commentary 2425/4 (method); 2591/1 (epitome, Middle commentary – method); 7220/1 (commentaries on Aristotle); 7231/1 (Ibn R. as commentator of Aristotle – works); 9284/1 (intention in commentaries on De anima); conjunction – Joseph Ibn Shemtob’s commentary on Ibn Rushd’s greater treatise 8310/0 continuum 3572/1 (minima naturalia as parts of continuum); 7678/1 (rejection by Gersonides); cosmology 3116/1 (earth, inhabited – uninhabited parts); Îamìma 1731/1 (text, English translation, notes); Dante 2759/1 (~, Marsilius of Padua); al-Îarùrì fì l-man†iq 987/1; 4024/3 (structure); al-Îarùrì fì ßinà'at al-na˙w – analysis 8215/1; definition, demonstration 7013/1; dialectics 218/2; [djàmi', djawàmi'] =epitome; → Aristotle; → commentary; Djawàmi' al-Samà" wa-l-'àlam 2641/1 (source: Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull ); Djawàmi'/Talkhìß siyàsat Aflà†ùn 218/2; 5475/1 (Plato’s Republic, combined with Aristotle’s Nicomachean Ethics, as substitute of Aristotle’s Politics); 6859/1 (Ibn Rushd’s reading of Plato); economic thought 8865/1; education 218/2 (concept of ~); embryology 1146/b; “encyclopedist” 1741/1 (Ibn R. as ~); epistemology 6054/3; 6059/1; 8559.3 (criticism by Thomas Aquinas); 8802/0; 9284/1; → identification, cognitive; Epistle on the Possibility of Conjunction with the Active Intellect Turkish translation 3949 (suppl.); essence 6321/3 (essence – existence, Ibn R.- Mullà Íadrà); 6961/1 (essence and existence – Ibn Sìnà, Ibn Rushd); 7558/0 (Aristotle, Metaphysics V 4 – concept of essence); eternity 5328/1; ethics 218/2; Europe 2278/1 (survey); evil, problem of 3638/1; existence 1497/3 (Ibn Sìnà’s concept of mental existence refuted); 8802/0; Fàràbì 2746/1 (impact of F.); → Min Kitàb al-Baràhìn . . .; Faßl al-maqàl wa-taqrìr

ibn rushd

359

mà bayna l-sharì'a wa-l-˙ikma min al-ittißàl 1726/1 (editions, translations, analysis; law, interpretation); 1731/1 (text, English translation, notes); 1929/2 (English translation); 3444/0 (French translation, part); 3481/2 (philosophical-religious syncretism); 3486/1 (title); 3755/2 (relation to Ghazzàlì); 4381/1 (double truth); 5637/1 (hermeneutics); 8569/2 (“truth does not contradict truth”); 8800/1 (English translation); Gauthier, Léon – Gauthier’s view of Ibn R. 4907/2; generation of animate substances 3173/1; Gersonides 2458/1 (Ibn R., commented by ~); Ghazzàlì 2033/1 (Islamic environment of Ibn R., – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics – concept of theology); 3486/2; 3755/2 (relation of I.R. to Gh. in his early writings); 3755/2.1 (relationship); 3755/2.1 (commnentary by Ibn R. on Ghazzàlì, alMustaßfà); 7372/1 (causality and occasionalism); Giordano Bruno 1797/1 (~ as reader of Ibn R.); God 1829/1 (proofs of God’s existence); concept of 3321/0 (impact on Thomas Aquinas); grammar, logic 3927/1 (use, concepts); Hal yattaßil bi-l-'aql alhayùlànì al-'aql al-fa''àl wa-huwa multabis bi-l-djism – edition of the Arabic, Hebrew and Latin version, English translation 1710/4; heaven 8951/3; Hebrew transmission 218/2; 3066/1; 3979/1; 8055/2; 9495/2 (Middle Commentary – Hebrew translation, problems of transmission); 9506/1 (Ibn R.’s impact on reception of Aristotle’s Metaphysics in Hebrew); Henry Bate 3792/2 (noetics); Hermannus Alemannus 1541/1 (Arabic-Latin translations of rhetorical works); hermeneutics 3734/1 (~ of sacred texts); 4061/1; → ta"wìl; history → philosophy of history; Huntington – Ibn R. “anti-Huntington”? 8513/1; Ibn Bàdjdja 3085/1 (repercussion of b.B.); Ibn Falaquera 3988/2 (Ibn Rushd – source of Ibn Falaquera, De'ot ha-filosofim); 4784/1 (Ibn Rushd – source of Ibn Falaquera, on the soul); Ibn Shemtob, Joseph 8310/0 (commentary on Ibn Rushd’s greater treatise on conjunction); Ibn Sìnà 987/1 (~ criticized by Ibn R.); 1497/3 (Ibn Sìnà’s concept of mental existence refuted); 2033/1 (Islamic environment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics – concept of theology); 7575/1 (causal similarity [“a man begets a man”] – Greek, medieval thought, Ibn Sìnà); Ibn ˇàhir, Abù 'Abd al-Ra˙màn, remarks on his life, works and relation to Ibn Rushd 7214/b; Ibn Taymiyya 5324/1; identification, cognitive [= identity of knower and known] 1493/1; intellect 218/2; 987/1; 6327/1 (Ibn R. – Mullà Íadrà); 9276/1

360

ibn rushd

(doctrine of ~); 7820/1 (~ and religion); 8569/1 (intellect, separate material); intellectus agens 3312/1 (reception in Albertus Magnus); 8559.3 (agent intellect – possible – Ibn Rushd’s doctrine, Thomas Aquinas’ criticism) al-'Iràqì, Mu˙ammad 'À†if 4710/1 (collection of articles on Ibn R.); Jean Buridan 5328/0 (logic, natural theology); Jewish thought – influence in Jewish philosophy of the Middle Ages 8055/2; John Philoponus – commentary on Aristotle’s Physics – impact on Ibn Rushd’s commentaries on Aristotle’s Physics 3984/1; Judah ha-Cohen, Midrash ha-hokhmah 3119/2 (Ibn R. as source of ~); 5904/1 (logic, its source); jurisprudence 218/2; 3937/1; → law; Kalàm 2033/1 (Islamic environment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics – concept of theology); Kant 218/2; al-Kashf 'an manàhidj al-adilla 3444/0 (French translation, part); 3755/2 (relation to Ghazzàlì); 4510/2 (edition); 6641/1 (English translation, notes); Kitàb al-Baràhìn li-Abì Naßr [al-Fàràbì] → Min Kitàb al-Baràhìn . . . al-Kulliyyàt fì l-†ibb 218/2; 7875/2; Latin transmission 4132/1 (William de Luna’s philosophical vocabulary); 5202/a; 6158/2 (Robert Kilwardby); law 6806/1 (philosophy as interpretation of revealed law); logic 218/2; 3927/1 (grammar, logic – use, concepts); 4024/3 (summary of logic [al-Îarùrì fì l-man†iq], structure); Maimonides 8521/4 (exegesis of Holy scriptures and Ibn Rushd, exegesis of the Koran); 5514/1 (Ibn R. and ~, comparison); Maqàlàt/Masà"il 2581.1 (modal logic); 5328/0 (8th question); 8521/0 (Hebrew-Latin translation by Abramo de Balmes); Marsilius of Padua 2759/1 (~, Dante); matter 5852/1 (Ibn R., scholastic philosophy); 6980/2 (matter, substantiality); matter, celestial – Ibn Rushd, Maimonides, Judah ben Solomon haCohen, Gershom ben Salomo of Arles, Ibn Falaquera, Moses ben Judah Nogah 3573/1; mawdjùd 3927/1; medicine 218/2; metaphysics 8559.2 (principles of ~); → Aristotle, Metaphysics; methodology 5996/0 (method of research); Michael Scot 3571/1 (psychology); Min Kitàb al-Baràhìn li-Abì Naßr [al-Fàràbì] (ed. 'Alawì, Maqàlàt, 215–219) – translation 7013/1; minima naturalia as parts of continuum 3572/1; motion 987/1; necessity and substance 3321/00 (Ibn R., Thomas Aquinas); ontology 6321/2; Pascal 6218/1 (double truth); Petrarch 1706/1; philosophy 717.1 (“philosophy of history”); 6806/1 (concept of ~; philosophy as commentary on Aristotle); 7729/1 (religion and philosophy – struggle); place 4024/4 (Themistius’ classification:

ibn rushd

361

Boethius, Ibn Rushd, Abù l-Barakàt al-Baghdàdì); Plato 6859/1; plenitude, possibility 5328/2; Plethon 304/2 (echo of ~ in Ibn R.); 304/3 (~ as critic of Ibn R.); 987/1; political philosophy 201/1; 218/2; 717/1; 1729/1 (law and political well-being); 1789/2 (political philosophy – Aristotelianism); possibility, plenitude 5328/2; postmodernism 6321/1 (rationalism, ~); power, infinite – John Philoponus 5328/1; predestination 6371/1 (Ibn R. – Thomas Aquinas); prophecy 218/2; proposition 8617/1 (assertoric ~); 8617/1 (undefined ~); providence, astrology, and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle] 3175/1; psychology 4708/1a; 5637/2; 6054/3; 6059/1; 6401/1 (observations); 6961/1 (Fàràbì, Ibn Sìnà, Ibn R., Maimonides); 8559.2; al-Qawl fì ˙add al-shakhß (ed. 'Alawì, Maqàlàt, 220–221) – translation 7013/1; al-Qawl fì ma˙mùlàt al-baràhìn (ed. 'Alawì, Maqàlàt, 211–214) – translation 7013/1; rationalism 112/1 (modern Arabic literature); 4880/1; 6321/1 (~, postmodernism); reason – revelation 3444/1 (echo of Almohade theology in Ibn R.); religion and philosophy 7729/1 (struggle between 7729/1 ~); 7820/1; 8521/2 (Fàràbì, Ibn Rushd, Spinoza, Leo Strauss); Renan, Ernest – Renan’s view of Ibn R. 4907/2; research, method of 5996/0; rhetoric 218/2; 1541/1 (Arabic-Latin translations of rhetorical works by Hermannus Alemannus); 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumentation, rhetoric); → Aristotle, Rhetoric; Richard Rufus – De anima, commentary 9338/1; Robert Kilwardby 6158/2 (natural philosophy); sciences, division of ~ and encyclopaedias 1458/3; sensation, senses 4174/1 (“external” senses, five – Latin tradition: Matteo da Gubbio); sex unity – polarity 423/1; soul → psychology; space, vacuum 3747/1; sperm, female 1146/b; substance 1269/02 (Great/Long Commentary on Aristotle, Metaphysics); 2615/1 (concept of ~); 3321/00 (necessity and substance, Ibn R., Thomas Aquinas); 6980/2 (matter, substantiality); 7233/1 (Aristotle, Metaphysics VI – Middle Commentary – concept of substance); sufism 218/2; tafsìr 7220/1; ˇaha Óusayn 414/1 (on Ibn Rushd’s “misfortune” [nakba, mi˙na]); Tahàfut al-Tahàfut 218/2 (being and language); 3444/0 (French translation, part); 4130/1.1 (Latin version – first edition [1497]); 5042/1 (English translation, part); 5328/3 (possible worlds); 5862/1 (analysis [monograph]); 5863/1 (eternity of the world); talkhìß 7220/1; → Aristotle; ta"wìl 3755/2 (adaption from Ghazzàlì); terminology 226/3; 987/1

362

ibn rushd ‒ ibn sìnà

(origin, development); terminology 8559/3.1 (cogitatio, cogitativus, cogitare); Themistius 987/1 (Ibn R. quoting Themistius on Theophrastus); theodicy 3638/1; theology 2033/1 (Islamic environment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics – concept of theology); 5116/1 (Christian theology and Ibn R.); 7887/1 (theological presuppositions); Theophrastus 987/1 (Ibn R. quoting Themistius on Theophrastus); Thomas Aquinas 1608/2 (Aristotle, interpreted by Thomas Aquinas, Ibn Rushd); 1829/1 (~, Ibn Sìnà); 3123/1 (divine knowledge); 3321/0 (Ibn R.’s concept of God, impact on ~); 8559.3 (epistemology, criticism by Thomas Aquinas); topic, analysis – reception of the Aristotelian tradition 4025/0; Tractatus de beatitudine animae – edition, study of two differing Latin versions, French translation of the more complete version and of the Hebrew translation 3444/4; translations 2031/1 (Spanish, selection); truth 218/2 (double ~); 3482/1; 4381/1 (double ~); 8569/2 (“truth does not contradict truth”); unity of being 6321/2; vacuum, space 3747/1; vision of God 3272/1; works 218/2 (survey); 987/1 (bibliography); 7464/1 (manuscripts in Italian libraries); 8055/2 (Arabic, Hebrew translators, manuscripts). Ibn Sab'ìn 2637/2 (survey); 5598/1 (impact on Raimundus Lullus); 5626/1; 8284/1 (Aristotle’s “categories” – wa˙da mu†laqa – ˙aqq); 8414/1 (Frederick II); 8867/1 (Christian themes). Ibn Íaddìq – Ibn Gabirol, Ikhwàn al-Íafà" 2459/1. Ibn Sahlàn al-Sàwì → 'Umar Ibn Sahlàn al-Sàwì. Ibn Sìnà 317/2 (monograph, Arabic); 413/1 (monograph, Tajik); 1020/1 (monograph, 2002); 1785/2 (survey); 2637/2 (survey); 1929/1 (survey, 1999); 3473/1 (Ibn S. and Fàràbì – main ideas; monograph, Arabic); 3807/2 and 3809/1 (reactions on Ibn S. by non-philosophers and philosophers); 3809/1 (contents and style of Ibn S.’s philosophy; method; heritage of Ibn Sìnà [1000–ca. 1350]); 4848/0.1 (heritage of Ibn S. in Islamic and Latin world); 6005/1 (stylistics of Ibn S.’s philosophy; structures of argumentation, rhetorics); 8376/1 (monograph, German; without notes); abstraction 2274/0 (~, universals, essence); 4029/2 (Fàràbì); Abù Sa'ìd Ibn Abì l-Khayr, Mukàtaba – 6271/1 (French translation [part]: Óußùl 'ilm wa-˙ikma); Abù Sa'd Mu˙ammad Ibn Ismà'ìl Ibn al-Fa∂l from Hamadàn (wezir of Madjd al-Dawla) – addressed by Ibn Sìnà 6271/1; 'adam 6271/1 (Risàla ilà l-wazìr Abì Sa'd alHamadhànì – edition, French translation); al-Adjwiba 'an al-masà"il

ibn sìnà

363

al-'ishrìniyya 4583 (edition); Adjwiba 'an 'ashr masà"il 9347/1 (al-As"ila wa-l-adjwiba; Adjwiba 'an 'ashr masà"il; edition, monograph); aesthetics 6739/1; al-'Ahd 7457/3 (study); Alexander of Aphrodisias 4844/2.1 (sources of Ibn S.: Alexander of Aphrodisias, Themistius, John Philoponus); Alfred of Sarashel 8954/2 (ArabicLatin translations); allegory 4786/1; -Àmidì 2650/1 (hermeneutics and logic – comparison); angle, concept of – Qu†b al-Dìn alShìràzì 5667/1; 'aql 7192/1; argumentation 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumentation, rhetoric); Aristotle 1065/1 (Ibn S. as “commentator” of A.); 3042/1 (Ibn S.’s logic, comparison with Aristotle); Aristotle, De anima 3301/6 (reception in Islam and Ibn Sìnà); 3805/1 (Ibn S.’s glosses on Aristotle, De anima and their Greek commentatorial tradition); Aristotle, De generatione et corruptione and Alexander of Aphrodisias 2584/0; Aristotle, Metaphysics 1432/1.1 (Ibn S.’s Arabic translation of Aristotle, Metaphysics); 1557/1 (Met. XI – Ibn S.’s interpretation); Aristotle, Physics 6271/1 (impossibility of an endless body – Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); Aristotle, Analytica posteriora 6576/1 (demonstration); Aristotle, Rhetoric 5669/1 (comparison); Aristotle (ps.), Theology 218/8 (al-Inßàf, commentary on ~); Asbàb ˙udùth al-˙urùf 7192/5 (ms. copied 596/1200); al-As"ila wa-l-adjwiba 1383/1 (English translation [question 1–10] of the correspondence with Bìrùnì); 8376/2 (analysis); 9347/1 (al-As"ila wa-l-adjwiba; Adjwiba 'an 'ashr masà"il; edition, monograph); atomism 5523/1; attributes 7652/2 (divine ~); 9397/1 (essence – God’s attributes); “Avicennian Boethianism” – Dominicus Gundis(s)alinus 3075/15; Bahmanyar Ibn Marzubàn 4844/3 (~ a faithful disciple of b.S.?); being, concept of 304/5 (comparison with Mullà Íadrà); 714/0 (Meister Eckhart); 3699/1; 3713/1; 7553/1 (being, “intensification” – Ibn S., Mullà Íadrà); belief 8870/1 (Ibn S.’s ~ and his view of the three monotheistic religions; monograph, Arabic); biography 1432/0.2; 2097/1 (biography, autobiography – Spanish translation); 4912/1 (Ghiyàth al-Dìn Khwàndamìr, Óabìb al-siyar fì akhbàr afràd al-bashar, extract: Dhikr-i shamma-i a˙wàl-i Abù 'Alì); 7457/2 (life, works – tabular chronology); 7457/6 (historical sources); 8490/2; al-Birr wa-l-ithm 4952/2 (analysis); -Bìrùnì → al-as"ila wa-l-adjwiba; body 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 8349/1; Boethius Severinus – “Avicennian Boethianism” – Dominicus Gundis(s)alinus 3075/15;

364

ibn sìnà

bu'd, ab'àd 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); burhàn al-ßàdiqìn" 6148/2; causality 5328/1 (causatedness – contingency); 7575/1 (causal similarity [“a man begets a man”] – Greek, medieval thought, Ibn Sìnà, Ibn Rushd); 9285/3; 9285/6 (immanent – transcendent causes – Neoplatonic forerunners); chance, evil, providence 1359/1; chronology of works → works; cosmology 8302/1 (criticism by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd); creation 3699/1; → God; Dànish-nàma"i 'Alà"ì 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); De anima → al-Shifà" – al-ˇabì'iyàt – alnafs; demonstration 6576/1 (Aristotle, Analytica posteriora); Descartes 6961/1 (soul; epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes); Dominicus Gundis(s)alinus 3075/4 (concept of science); 3075/9; 3075/14 (sciences, division of – impact of Boethius Severinus and Ibn Sìnà); Duns Scotus 2016/1; 4170/1 (criticism of Islamic concept of cosmological necessity); 4904/1; “Eastern” philosophy 3804/2.1 (comparison with al-Shifà" – not “mystical” or “illuminationist”); → al-falsafa almashriqiyya; → al-Óikma al-mashriqiyya; → man†iq al-mashriqiyìn; education 2463/1 (philosophy of ~); 5353/1 (philosophy of ~); ens necessarium 2164/1 (Raimundus Lullus); epistemology 1912/1; 2153/1; 3810/1; 4887/1 (Descartes); 8001/2; 8802/0; esse 1714/1 (primacy of esse – medieval Christian philosophy); 3586/1 (esse, essentia – Thomas Aquinas – De ente et essentia – comparison with Ibn Sìnà); essence 2164/1 (trinity – Raimundus Lullus); 2274/0 (abstraction, universals, essence); 2606/1 (~ existence); 3586/1 (esse, essentia – Thomas Aquinas – De ente et essentia – comparison with Ibn Sìnà); 3699/1 (~ existence); 9285/3 (essence – existence identical in God); 9397/1 (essence – God’s attributes); estimation 4029/0; eternity 9285/5 (~ of the world – ~ of attributes in Sunni kalàm); ethics 4952/3 (Ibn S., Risàla fì l-akhlàq – edition, French translation); evil 1359/1 (~, chance, providence); 8299/0 (Ibn S., Thomas Aquinas); existence 1497/3 (mental ~, Thomas Aquinas); 3586/1 (Thomas Aquinas, De ente et essentia – comparison with Ibn Sìnà); 6993/1 (Proclean ‘remaining’); 8802/0; 9285/3 (essence – existence identical in God); Fakhr al-Dìn alRàzì 838/1 (Ibn S.’s concept of time, criticized by ~); 3755/1 (impact of Avicennian psychology); 8367/9 (logic of Ibn S., criticized by ~); al-falsafa al-mashriqiyya “eastern philosophy” → man†iq al-mashriqiyìn 3804/2.1; Fàràbì 2746/1 (Fàràbì’s impact on

ibn sìnà

365

Ibn S.); 3473/1 (Ibn S. and Fàràbì – main ideas; monograph, Arabic); 5862/1 (~ and Ibn S. on God- world relation); 6884/2 (political philosophy – Ibn S., Fàràbì, Mullà Íadrà); Faßl fì l-˙uzn wa-asbàbihì 7192/5 (ms. copied 596/1200); fikr 218/8 (revelation, vision [“non-discursive thought”] versus fikr “discursive thought”); “flying man” 1642/1 (Thomas Aquinas); 4029/0 (Ibn Sìnà’s writings – echo in the Latin West); form 5586/3 (~, matter – “homology”-argument); fußùß “essential parts” 1432/0.2; Galen 3885/1 (Galenic impact on concepts of intellect, soul body); Ghazzàlì 4841/1 (~ source of Ibn S.); 4841/3 (Ibn S. not really refuted by Ghazzàlì, Tahàfut al-falàsifa); 5974/1; God 211/0.1 (God’s knowledge of particulars); 211/0.2 (God, creation – Thomas Aquinas); 477/1 (proof of his existence – influence of the mutakallimùn); 4685/1 (theodicy); 5504/1 (ontological proof of God); 5862/1 (Fàràbì and Ibn S. on God-world relation); 6576/1 (concept of ~ – demonstration); 7776/3 (model of God’s act); 9285/3 (essence – existence identical in God); 9397/1 (essence – God’s attributes); good 6576/1 (concept of ~ – Plato); ˙ads 5430/3 (Ibn Kammùna, comparison); → main entry “intuition”; Hallevi 5590/1; Óayy Ibn YaqΩàn 3129/2 (~ and Mi'ràdj nàma – Qushayrì, Kitàb alMi'ràdj ); 4060/1 (edition); 6979/1 (gnostic-hermetic background); Hebrew transmission 9494/2 (medieval Jewish philosophy); Heidegger 2606/1.1 (comparison); Henry of Ghent 4847/1 (~, Summa – traces of Avicennian metaphysics); heritage of Ibn Sìnà (1000–ca.1350) 3807/2; hermeneutics 4061/1; al-Óikma almashriqiyya 3804/2.1 (“Eastern philosophy” – contents, mss.); 6271/1; 8490/2; “homology”-argument 5586/3 (form, matter – ~); al-Óudùd 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); 5022/2 (analysis, translation); al-Óukùma fì ˙udjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan (= Risàla fìmà taqarrara 'indahù min al-˙ukùma fì ˙udhjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan) – edition 4446/1; Husserl 6961/1 (soul; epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes); Óußùl 'ilm wa-˙ikma 6271/1 (study of the transmission); 7457/3 (recensions, study of the transmission); Ibn al-Muqaffa', Kalìla wa-Dimna 8490/2 (impact on Ibn S., Risàlat al-ˇayr); Ibn 'Arabì 7013/1 (soul as mirror – b.S., Ghazzàlì, ~); Ibn Mas'ùd alMas'ùdì 8172/1 (Mu˙ammad Ibn Mas'ùd al-Mas'ùdì, al-Shukùk wa-l-shubah 'alà l-Ishàràt – critical comments on Ibn S., al-Ishàràt); Ibn Rushd 1829/1 (Thomas Aquinas); 7575/1 (causal similarity

366

ibn sìnà

[“a man begets a man”] – Greek, medieval thought, Ibn Sìnà, Ibn Rushd); 8302/1 (Ibn S.’s cosmology – criticism by 'Abd alKarìm al-Shahrastànì and Ibn Rushd); Ibn ˇufayl 7399/1 (philosophy and mysticism); Ibn Zayla 6271/1; imagination 4913/1; 5817/1 (monograph, Arabic); 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); → khayàl; infinity 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); al-Inßàf 218/7 (soul’s relationship to body); 218/8 (commentary on the ps.-Aristotelian Theology); 4844/1 (analysis, source-analysis); intellect 211/0 (active intellect – Plotin); 2292/1 ( John Philoponus); 3885/1 (~, soul, body – Aristotelian, Neoplatonic, Galenic sources); 4029/0 (Arabic writings – Latin reception); 4029/4 (Ibn Sìnà and his impact on the Latin West, from Dominicus Gundis(s)alinus to Albertus Magnus); 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 7013/1 (theoretical – practical ~); intuition 3810/1; → main entry “intuition”; al-Ishàràt wa-l-tanbìhàt 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); 4913/1 (contemplative vision – “oriental philosophy”); 7313/1 (Qu†b al-Dìn al-Ràzì al-Ta˙tànì: al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] alIshàràt. al-Ilàhiyàt [by Ibn Sìnà] – edition); 8172/1 (criticism by Mu˙ammad Ibn Mas'ùd al-Mas'ùdì, al-Shukùk wa-l-shubah 'alà l-Ishàràt); 8490/2 (comparison with Ibn S., Risàlat al-ˇayr); 8617/1 (rhetoric premises); Ismà'ìl Ibn Mu˙ammad Rìzì, Óayàt al-nufùs – resurrection 5927/4; Ismailiyya 2289/00; 2289/02; Jewish philosophy → Hebrew transmission; John Blund 9230/1 (selfreflectivity of inner senses from Aristotle to Ibn Sìnà); John Philoponus 2292/1 (intellect); 4844/2.1 (sources of Ibn S.: Alexander of Aphrodisias, Themistius, John Philoponus); 7426/5 ( John Philoponus, Against Aristotle on the Eternity of the world – on the composition of the heavens – echo in Ibn Sìnà); judgement, absolute, necessary, possible – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology 7969/1.2; Kalàm 3811.0 (~ – logic); Kant 6576/1 (knowledge as concept and assent – structural comparison; metaphysics); khayàl 2365/2 (doctrine of~ – root of Ibn 'Arabì, doctrine of imagination); → imagination; alKirmànì, Abù l-Qàsim → main entry; Kitàb → s. the word following Kitàb; knowledge 6535/1 (harmony of philosophy and religion – divine attribute of knowledge); 6576/1 (~ as concept and assent – Kant, structural comparison); → epistemology; Koran

ibn sìnà

367

4843/2 (exegesis – survey); → tafsìr; Latin transmission 3075/1 (project of Latin translation as dialoge of religions); 4029/0 (De anima [= al-Shifà", al-ˇabì'iyyàt – al-Nafs] – index locorum); 4848/0.1 (heritage of Ibn S. in Islamic and Latin world); 4905/1 (being, creation – vocabulary of Avicenna Latinus, Prima philosophia); 5202/a; 8954/2 (Alfred of Sarashel – Arabic-Latin translations); → Avicenna/ Avicennism; Leibniz 7426/5.1 (Ibn S., theodicy and relative incommensurability of celestial periods – impact on Western Christianity (14th c.) and Leibniz); life → biography; logic 3811.0 (~ – Kalàm); 3042/1 (comparison with Aristotle); 6576/1 (structural comparison with Kant, modern concepts of logic); 7969/1.2 (quantification of predicate; quantification of conditional premises); 8366/1 (Ibn S. and Naßìr al-Dìn al-ˇùsì – contradiction and conversion of the absolute proposition); 8367/9 (criticism by Fakhr al-Dìn al-Ràzì); 8368/1 (syllogistic after Ibn Sìnà); → propositions; → syllogism; al-Mabda" wa-l-ma'àd 2641/1 (source: Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull ); Maimonides 2153/1 (epistemology); 2458/2; ma'nà 4029/0 (ma'ànì ‘intentions’); 9284/1; Man†iq almashriqiyìn 3804/2.1; manuscripts 7457/1 (photostats of manuscripts in American Research Center in Egypt (ARCE) library, Cairo); 8480/2 (texts copied in 721–3/1321–23); → also single titles; al-Masà"il al-gharìba al-'ishrìniyya – edition 4583; mathematics 2655/2; 7427/2 (~ and philosophy); 7428/1 (~ and metaphysics); matter 5586/3 (form, matter – “homology”-argument); medicine 3811/1 (medical theory, scientific method in the age of Ibn Sìnà); Meister Eckhart 714/0 (being – comparison with Ibn S.); metaphysics 1432/5 (antecedents and comparison of different works by Ibn Sìnà); 2041/1 (concept of metaphysics); 6576/1 (Kant); 7428/1 (mathematics and ~); 9284/01 (Thomas Aquinas – Siger of Brabant – subject of metaphysics); 9285/2 (metaphysics in context); → al-Shifà", Ilàhiyàt; Michael Scot 3571/1 (psychology); mi'ràdj 6884/1 (~, Yoga); Mi'ràdj nàma 3129/2 (Qushayrì, Kitàb al-Mi'ràdj ); 6884/1 (analysis); 8490/2 (comparison with Risàlat al-ˇayr); monotheism 3955/1 (“neoplatonized monotheism”); motion 4021/0; 7807/1 (Ibn S., Mullà Íadrà); Mubà˙athàt 4923/1; 7457/2 (transmission, contents, structure); al-Mùdjaz fì l-˙ikma al-'amaliyya 6525/1 (edition); Mullà Íadrà 4834/2 (Aristotle – soul, substantial movement, wudjùd ); 4851/1 (~’s use of I.S.’s Ta'lìqàt); 6884/2 (political philosophy – Ibn S., Fàràbì, Mullà Íadrà); 7553/1 (Mullà Íadrà – being,

368

ibn sìnà

“intensification”); 8076/1 (psychology – comparison of Ibn S. with Mullà Íadrà); muttaßil 6271/1 (Risàla ilà l-wazìr Abì Sa'd alHamadhànì – edition, French translation); al-Nadjàt 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); 5042/1 (English translation, part); nature 6302/1 (concept of nature as servant – criticized by William of Auvergne); “neoplatonized monotheism” 3955/1; ontology 1065/1; “oriental” philosophy 3804/2.1; paradise 8409/1; philosophy 477/2 (~ and religion); 2348/1 (~ and sharì'a – definition); → “eastern philosophy”; → “oriental philosophy”; 6005/1 (stylistics of his philosophy); 6535/1 (harmony of philosophy and religion – divine attribute of knowledge); 7427/2 (mathematics and ~); place 8802 (concept of ~); Plethon 304/2(indirect influence by Ibn S.); 304/3 (~ as critic of Ibn S.); Plotinus 218/7 (soul’s relationship to body); political philosophy 1750/1; 5996/1 (comparison with Fàràbì); 6525/1 (monograph, Arabic; 1999); 6884/2 (Fàràbì, Mullà Íadrà); prophecy 315/1 (properties – Ibn S., al-Ghazzàlì); 3804/2; 4029/0 (Arabic writings and Latin reception); 6884/1; 8302/2 (echo in 'Abd al-Karìm al-Shahrastànì); propositions 8368/1 (Naßìr al-Dìn al-ˇùsì, al-Qazwìnì al-Kàtibì, Shirwànì); providence, evil, chance 1359/1; pseudo-Avicennian corpus → works; psychology 4733/1 (monograph, Arabic); 4870/1 (mystical psychology – impact on Sanà"ì, Abù l-Madjd Madjdùd: Sayr al-'ibàd ilà l-ma'àd ); 6884/1; 6961/1 (Fàràbì, Ibn Sìnà, Ibn Rushd, Maimonides, Husserl, Aristotle); 7013/1; 8001/1; 8076/1 (comparison with Mullà Íadrà); 8662/1; → soul; al-Qaßìda al-'ayniyya fì l-nafs 1813/1 (with a commentary attributed to an unknown scholar [“'Abd al-Ra˙màn al-Íùfì”] – edition); 2289/00 (edition, French translation; commentary by Ibn al-Walìd, al-Risàla al-Mufìda fì ì∂à˙ mul©az al-Qaßìda); 5116/1.1 (reception in Khalìl Djibràn); 5696/1 (Ismaili interpretation by 'Alì Ibn Mu˙ammad Ibn al-Walìd); quiddity 1065/1 (universal ~, threefold distinction – background in Aristotle and commentators); -Qushayrì, Kitàb al-Mi'ràdj 3129/2 (Ibn S., Mi'ràdj nàma); Qu†b al-Dìn al-Shìràzì – angle, concept of 5667/1; Raimundus Lullus 2164/1 (comparison); reason – revelation 477/2; religion 477/2 (~ and philosophy); 6535/1 (harmony of philosophy and religion – divine attribute of knowledge); 9112/1 (philosophy of ~ – Fàràbì); revelation, vision (“non-discursive thought”) versus fikr “discursive thought” 218/8; rhetoric 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumentation, rhetoric); al-Risàla al-a∂˙awiyya fì amr

ibn sìnà

369

al-ma'àd 4829/1 (bodies, souls and resurrection); 6273/1 (commentary by Ibn Taymiyya, Dar" al-ta'àru∂ – translation); 7192/5 (ms. copied 596/1200); Risàla fì aqsàm al-'ulùm al-'aqliyya 3811/1 (division of sciences); Risàla fì daf' al-ghamm min almawt → Faßl fì l-˙uzn wa-asbàbihì; Risàla fì daf' al-˙uzn → Faßl fì l-˙uzn wa-asbàbihì; Risàla fì ib†àl a˙kàm al-nudjùm 6271/1; Risàla fì l-akhlàq 4952/2 (analysis, sources); 4952/3 (edition, French translation); Risàla fì l-'ishq 4685/1 (love for the good); Risàla fì l-kalàm 'alà l-nafs al-nà†iqa 272 (edition), 288 (Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition, analysis, Arabic), 8085 (Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition); Risàla fì l-nafs wa-baqà"ihà wa-ma'àdihà 3301/2 (Persian translation – edition); Risàla fì l-sa'àda wa-l-˙udjadj 7192/5 (ms. copied in 596/1200); Risàla fì l-siyàsa 9406/1 (analysis, comparison with Plato, Republic and Laws, in Malay); Risàla fìmà taqarrara 'indahù min al-˙ukùma fì ˙udhjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan → al-Óukùma fì ˙udjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan; Risàla fì màhiyat/sirr al-ßalàt 5897/1 (Persian translation, commentary); Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì 6271/1 (edition, French translation); Risàlat al-Maghribàn 6525/1(edition); Risàlat al-qa∂à" 6271/1 (edition, French translation); Risàlat al-ˇayr 8490/2 (edition, English and modern Persian translation, analysis); ~ influenced by Ibn al-Muqaffa', Kalìla wa-Dimna); Risàlat ba'∂ al-afà∂ìl ilà 'ulamà" madìnat al-salàm [= Risàla ilà 'ulamà" Baghdàd yas"aluhum al-inßàf baynahù wa-bayna radjul Hamadhànì yudda'ì l-˙ikma) 6271/1 (analysis); sababiyya “causality” 9285/4; Sanà"ì, Abù l-Madjd Madjdùd 4870/1 (mystical psychology – impact on Sanà"ì, Sayr al-'ibàd ilà l-ma'àd ); sciences 1458/3 (division of ~ and encyclopaedias); 3811/1 (division of sciences); 6712/1 (Ibn S.’s contributions); senses 3079/3 (inner~); 9230/1 (selfreflectivity of inner senses from Aristotle to Ibn Sìnà and John Blund); sex unity – polarity 423/1; al-Shahrastànì, 'Abd alKarìm 4877/1 (Ibn S. criticized by ~); 8302/1 (Ibn S.’s cosmology – criticism by ~ and Ibn Rushd); 8302/2 (Ibn S.’s impact on ~); sharì'a 2348/1 (philosophy and sharì'a – definition); shay"iyya (‘thingness”) 9285/4; shellfish and nerves 4029/0 (Ibn Sìnà’s writings, Latin reception); Shi'a 6360/1; al-Shifà" 1432/0.2 (material, formal causality); 1432/00 (preface, Latin transmission); 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); 4844/2.1 (sources: Alexander of Aphrodisias, Themistius, John

370

ibn sìnà

Philoponus); al-Shifà", al-Ilà§iyàΔ 1432/0.2 (Alexander, Fì mabàdi" al-kull and Themistius, paraphrase of Aristotle, Metaphysics, Lambda); 1432/2 (reception of Aristotle, Metaphysics II); 1432/3 (Aristotle, Metaphysics book III); 1432/4 (Aristotle, Metaphysics); 1432/5 (structure of metaphysical science and antecedents); 1432/0.1 and 1432/6 (Philosophia prima, quoted by Albertus Magnus, Commentary on Metaphysics); 2183/2 (Kalàm fì ma˙∂ al-khayr as source); 2274/0 (I,5 ed. Anawati/Zàyid pp. 29–34; V,1+2 pp. 195–206; 207–212 – French translation); 2510/1 (shay"); 4274/1 (axioms); 4905/1 (being, creation – vocabulary of Avicenna Latinus, Prima philosophia); 5139/3 (Óàshiya by Djamal al-Dìn al-Khwansàrì – edition); 5586/4 (alIlàhiyàt III,2–3 – concept of One – Ya˙yà Ibn 'Adì – comparison); 5586/5 (edition, Latin version, Italian transl.); al-Man†iq – al-K§a†àba – 9162/1 (reception in Barhebraeus – Butyrum sapientiae, Book of Rhetoric (edition, translation, commentary); al-Man†iq – al-MaqùlàΔ 1065/1 (Aristotle, Categories); al-Man†iq – al-Qiyàs 8367/7 (Fàràbì’s lost Great Commentary as source); al-Man†iq – al-s§i'r 3861/1 (thaumaston); al-ˇabì'iyàΔ 1359/1 (ittifàq “chance”); 6165/2 (substantial change); 5139/2 (al-ˇabì'iyàΔ, al-maqàla al-ùlà [Fì l-asbàb wa-l-mabàdi" li-l-†abì'iyàt] wa-l-thàniya [Fì l-˙araka wa-mà yadjrì madjràhà]- Óàshiya by Djamàl al-Dìn al-Khwansàrì – edition); alˇabì'iyàΔ, al-Maqàla al-thàlitha fì l-umùr allatì li-l-†abì'iyàt min djihat mà lahà kamm, 5523/1 (ch. 3–5 – English translation); al-ˇabì'iyàΔ – al-Óayawàn 5312/1 (analysis: Aristotle and Galen); 5315/1 (excerpts in Marwazì, ˇabà"i' al-˙ayawàn); 9018.1 (Latin translation [= Abbreviatio Avicennae] – manuscripts, editions); al-ˇabì'iyyàΔ – al-Ma'àdin wa-l-àΔ§àr al-'ulwiyya 3119/3 ( Judah ha-Cohen, Midrash ha-Óokhmah – Meteorology, use of Ibn Rushd, Middle commentary and Ibn Sìnà, al-Shifà"); al-ˇabì'iyàΔ – al-nafs 3075/15 (impact on Dominicus Gundis(s)alinus, concept of abstraction); 3804/2 (alNafs V 6 – German translation, commentary); 4029/0 (Latin transmission); al-ˇabì'iyyàΔ – al-Samà' al-†àbì'ì 4020/0 (survey of chapters, first comparison with Aristotle, Physics); 4021/0 (definition of movement; French translation of book II, ch. I [pp. 81–87, 4]); 4024/2 (structure, contents); 4844/2 (Latin translation – particularities); 6165/1 (translation and commentary of section “The Now”, ed. Said Zayed [160–165]); Siger of Brabant 9284/01 (Thomas Aquinas – Siger of Brabant – subject of metaphysics); soul 218/7 (soul’s relationship to body); 1020/2; 2505/1 (~ and body); 3301/6 (doctrine and Aristotelian background); 3885/1 (~, body, intellect

ibn sìnà

371

– Aristotelian, Neoplatonic, Galenic sources); 5022/4 (human soul); 7013/1 (~ as mirror – b.S., Ghazzàlì, Ibn 'Arabì); 8662/1 (existence); space, vacuum 3747/1; 6165/2.1 (space, dimensionality and interpenetration in Ibn Sìnà); subject (concept of ) 1020/2; sufism 714/1; 4870/1 (mystical psychology – impact on Sanà"ì, Abù l-Madjd Madjdùd: Sayr al-'ibàd ilà l-ma'àd ); 6414/2 (monograph); syllogism 270/3 (Aristotelian ~); 8368/1 (syllogistic after Ibn Sìnà); Syriac transmission 8501/3 (Syriac translations by Barhebraeus); Tafsìr al-A'là [Sura 87] 8439/1 (Tajik translation); Tafsìr al-falaq [Sure 113] 2559/2 (study); 8439/1 (Tajik translation); Tafsìr al-Ikhlàß [Sura 112] 2559/1 (study); 8439/1 (Tajik translation); Tafsìr al-Nàs [Sura 114] – 8439/1 (Tajik translation); Tafsìr al-Nùr [Sura 24] 5813/1 (study); 8439/1 (Tajik translation); Tafsìr “Thumma istawà ilà l-samà" wa-hya dukhàn 8439/1 (Tajik translation); → Koran; takhßìß “particularization” 477/1; Ta'lìqàt 4851/1 (used by Mullà Íadrà); tashkìk 2673/2; → tashkìk, main entry; terminology 2425/3; 2425/5 (~ of humanities); Themistius 4844/2.1 (sources of Ibn S.: Alexander of Aphrodisias, Themistius, John Philoponus); theodicy 4685/1; 7426/5.1 (theodicy and relative incommensurability of celestial periods – impact on Western Christianity (14th c.) and Leibniz); theology 3811.0 (concept of ~ – logic); Thomas Aquinas 1829/1 (Ibn Rushd); 1921; 4904/1; 5497; 7652/1 (“whatness” of God – Ibn S., Thomas Aquinas, William of Auvergne); 8299/0 (Ibn S., Thomas Aquinas on evil); 9282; 9283; 9284/01 (Thomas Aquinas – Siger of Brabant – subject of metaphysics); time 838/1 (concept of ~, criticized by Fakhr al-Dìn al-Ràzì); translation 6800/1 (selections); ˇùsì, Naßìr al-Dìn 8366/1 (Ibn Sìnà and~ – logic: contradiction and conversion of the absolute proposition); TwelverShì'ì reception 7341/1; universals 2274/0 (abstraction, universals, essence); 'Uyùn al-masà"il 6576/1 (German translation); vision 4029/0 (Latin reception); wàdjib al-wudjùd 6884/1; “whatness” of God 7652/1 (Ibn S., Thomas Aquinas, William of Auvergne); William of Auvergne 6302/1 (concept of nature as servant – criticized by ~); 7652/1 (“whatness” of God – Ibn S., Thomas Aquinas, William of Auvergne); woman, concept of 7950/1; works 2074/1 (systematic arrangement, chronology); 7457/2 (life, works – tabular chronology); 7457/5 (pseudo-Avicennian corpus, methodological considerations); 8379/1 (problem of works ascribed to him); 8480/2 (texts copied in 721–3/1321–23); wudjùb/

372

ibn sìnà ‒ ibn zayla

wudjùd mu†laq 2164/1 (Raimundus Lullus); wudjùd 2164/1 (~ mu†laq – Raimundus Lullus); 3955/1 (~ – màhiya). → Avicenna. Ibn Suwàr – “Meteorological Phenomena” – edition, translation 5520/1. Ibn ˇàhir, Abù 'Abd al-Ra˙màn – Ibn Rushd’s friend, remarks on his life and works 7214/b. Ibn Taymiyya 7330/2; Aristotle → logic; Dar" al-ta'àru∂ 6273/1 (translation [part]: Ibn Sìnà, Risàla a∂˙awiyya – commentary by Ibn Taymiyya); 6283/1 (~ ed. Sàlim I 156,5–170: French translation – against contradictions of the rationalists); economics 3492/5; -Ghazzàlì 5111/1 (~ criticized by Ibn T.); Ibn Rushd 5324/1 (~ criticized by Ibn T.); logic 5324/2 (criticism of Aristotelian logic); 5485/1 (criticism of Aristotelian logic); 6000/1; 6003/1; Naq∂ al-man†iq edition 4632/1; psychology 4708/1a; al-Radd 'alà l-man†iqiyìn 5111/1; 5324/2 (structure, sources); 5360/1 (comparison with Abù l-Najà al-Farì∂, Kitàb al-Khamsìn mas"ala fì kasr al-man†iq). Ibn ˇufayl 1785/2 (survey); 1916/1 (survey); 3698/1 (survey, 2000); 5626/1; 8482/1 (life, works, thought, influence – surveys); Baltasar Gracián 7400/1; Casona, Alejandro – echo of Ibn ˇ. 8680/1; Ghazzàlì 7330/1.1 + 7330/1.2; Óayy Ibn YaqΩàn 1929/2 (English translation); 3755/2 (~ as reaction to Ghazzàlì’s criticism of philosophy); 4057/1 (Hebrew commentary by Moses of Narbonne – edition); 4060/1 (edition); 4280/1 (imagination and aesthetics); 4786/1 (allegory); 5042/1 (English translation, part); 5889/1 (A(b)sàl and Joseph – symbols and narration); 7990/1 (parallels with Buddhism, Bhagawad Gita and Vedanta); 8800/1 (English translation); Ibn Sìnà 3804/2.1 (Ibn Sìnà, al-Falsafa al-mashriqiyya – as seen by Ibn ˇ); 7399/1 (philosophy and mysticism); philosophy 8686/1 (autodidact philosopher); → religion; religion 9112/1 (philosophy of ~); 3482/0 (harmony of ~ and philosophy). Ibn Tùmart – Ghazzàlì’s meeting with him in Alexandria 3107/1. Ibn ˇumlùs, al-Madkhal ilà ßinà'at al-man†iq 719/01 (Kitàb al-Kha†àba – sources: Ibn Rushd, Ibn Sìnà, al-Fàràbì); 719/02 (Kitàb al-Shi'r – sources; syllogism). Ibn Umayl al-Tamìmì – al-Mà" al-waraqì wa-l-ar∂ al-nadjmiyya 1818/1 (Greek sources); 1818/2 (generation and corruption, embryologie). Ibn Yùsuf al-Bøsnawì, Mu˙ammad – Bosniak logician 5587/1. Ibn Zayla – biographical portrait, philosophical correspondence with Ibn Sìnà 7457/2; → Ibn Sìnà.

ibn zùlàq ‒ ikhwàn al-ßafà"

373

Ibn Zùlàq, Fa∂à"il Mißr – chapter on scholars in Egypt in pre-Islamic time, including philosophers as Socrates, Plato, Aristotle, Kindì 2142/1. Ibràhìm al-Óalabì – mathematics – philosophy 7427/2. idealism,transcendental (Kant) – Averroism 7575/2. ideas 6570/1 (Mullà Íadrà’s view); → form 9089/1. identification, cognitive [= identity of knower and known] – Ibn Rushd 1493/1. identity, concept of – modern philosophy 4082/1.1. idjtihàd – modern Arabic-Islamic thought 4082/1.1. i∂†iràr – Kindì 218/8.1. ikhtiyàr 218/8.1 (Kindì – Plotin – Stoa); 7969/2 (early Islamic theology – Greek models). Ikhwàn al-Íafà" wa-khulàn al-wafà" 2637/2 (survey); 3906/1 (date: late 9th century); 3910/1 (historical study); 6882/1 (survey); 8310/1+ 8310/2 (survey, remarks by Steinschneider); Alawites 3903/2 (philosophy); alchemy 6035/1; → Djàbir; Archimedes 1129/1 (~s’ echo in Ikhwàn al-Íafà"); 2257/1 (survey, 1898); astrology 1782/1 (“On the revolutions and the cycles of the spheres” and its forerunners); 2293/0 (sun as king of heavens); Djàbir 6035/1 (alchemy – composition of bodies); → alchemy; embryology → generation and corruption; ethics 333/1; Fàràbì 1125/1 (comparison with Fàràbì’s concept of the perfect state); 3685/1 (Ep. XXII: animals versus man – religion and politics); generation and corruption, embryology 1818/2; heaven 8951/3; Ibn alRùmì 6024/1; Ibn Íaddìq 2459/1; Ibn Sìnà 8490/2 (influence on ~, Risàlat al-ˇayr); iktisàb 7128/1 (Ya˙yà Ibn 'Adì – ~); imàm, king 1177/1; Ismailiyya 3903/1; Jewish philosophy 9502/1 (impact on ~); Liber introductorius in artem logicae demonstrationis – 5202/a (remarks); measuring 256/1 (art of ~); meteorology 4082/1; nature 1134/0 (concept of ~, comparison with Ya˙yà Ibn 'Adì); 3920/1 (concept of ~); perfect state 1125/1 (comparison with Fàràbì); philosophy 2348/1 (~ and sharì'a, definition); 6096/1 (philosophy of I.Í. monograph, Arabic); Plato 1146/1 (parallels; comparison of Greek and Arabic texts); political philosophy 1146/c (Plato, Aristotle); 1177/1; psychology 4708/1a; “regal policy” – temporal and religious connotations 1177/1; religion, piety 1137/1 (~, piety); 3685/1 (Ep. XXII: animals versus man – religion and politics, comparison with Fàràbì); resurrection 1133/1; Risàlat Djàmi'at al-djàmi'a

374

ikhwàn al-ßafà" ‒ imàma

1183/1 (Greek sources); Sabians 3903/3 (monograph, Arabic); science 1134/1 (concept of ~); 1458/3 (division of sciences and encyclopaedias); 4014/1 (natural sciences); sharì'a → philosophy; sufism 5116/2 (Ep. 46: †arìq, Sufi way – partial French translation, with text); †arìq 5116/2 (Ep. 46: †arìq, Sufi way – partial French translation, with text); time 203/1 (concept of ~); tolerance 6048/2 (concept of ~). iktisàb → Ya˙yà Ibn 'Adì. il˙àd 8408/4. ilhàm – concept of “autodidact philosopher” 8686/1. 'illa 8114/1 (Ghazzàlì, Ibn Rushd, Ibn 'Arabì); 8497/1 (Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh); 9285/4 (al-'illa al-ghà"iyya – prior to al-'illa al-fà'iliyya: Ibn Sìnà). illumination 2637/2 (illuminationist philosophy – survey); 3037/1 (doctrine of ~ – light and being); 7322/1 (doctrine of ~ – gnosis, sufism, Zoroastrians – comparison); 9089/2 (doctrine of ~ – Suhrawardì [-Maqtùl; Shaykh al-ishràq]). 'ilm 100/1 (concept of ~ – Islamic-Malay world); 1496/1 (Fàràbì); 4067/1 (concept of ~ – Mullà Íadrà); 6538/1 (concept of ~ – Malay world); 6441/1 (~, 'ulamà" – Mullà Íadrà’s concept); 8497/1 (Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh); 8705/1 (Mu'tazilite view in ms. Brit. Mus. Or. 8613, edition of section on 'ilm); → epistemology; → knowledge. 'ilm al-˙u∂ùrì – Ibn Sìnà 6961/1. ilzàm “consequence” 5996/2. imagination 2637/2 (imaginal realism); 1495/1 (Ibn Sìnà, Ibn Rushd, Albertus Magnus Thomas Aquinas); Averroism 8301/1; 8301/1 (”imaginism” [imaginismo]); Ibn 'Arabì 2365/2; Ibn Rushd 9276/1 (imaginative faculty as missing link between individual soul and material intellect); Ibn Sìnà 4913/1; 6271/1 (~, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); Ibn ˇufayl, Óayy Ibn YaqΩàn 4280/1 (imagination – aesthetics); Miskawayh 5927/3.0; Mullà Íadrà 5489/1 (objectivity of imagination). → wahm; → khayàl; → phantasy. imago Dei – Iranian mysticism 7192/6. Imàm 2029/2 (Fàràbì, “Imamic” constitution); 9110/1 (Ismaili writings, Greek elements). imàma 8172/2 (concept of ~ – “socio-political pessimism” of Fakhr al-Dìn al-Ràzì – contrast of F.’s “Hobbesian” political theory with Fàràbì’s “utopian optimism”); 8302/2 (Shahrastànì, 'Abd al-Karìm).

ìmàn ‒ intellectus

375

ìmàn – concept of ~ and definition as determination of the general 7969/1.2. imitation – Fàràbì, Ibn Rushd 5996/0. immortality of the soul – Paduan Averroism – Pietro Pomponazzi 3072/1; → soul. India 2077/1 (India, 16th and 17th c. – Islamic philosophy – survey [1999]); 7330/2 (rational sciences in medieval India). individuality → personality. individuation 2505/1 (Ibn Sìnà); 2584/2 (Mullà Íadrà); 3321/00 (Ibn Rushd, Thomas Aquinas); 8001/1; 9337/1 (Averroism – Richard Rufus). indivisibles → atom/atomism. infinity – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1 inniyya 339/1 (“being” – divinity – Ibn Sìnà); 7341/2.1 (Islamic philosophy, Shì'a, Óadìth). intellect 2637/2 (active ~); 4966/1 (~, intellection and intelligibles); 5022/3 (human ~ – Aristotle, the Greek commentators, Kindì, Abù Bakr al-Ràzì, al-Fàràbì, Miskawayh, Ibn Sìnà, Ibn Bàdjdja, Ibn ˇufayl, Ibn Rushd, Thomas Aquinas); 6064/1 (from Aristotle to Ibn Khaldùn – monograph, Arabic); 8001/1; 8662/1 (~, knowledge); Alessandro Achillini → Averroes; Luca Prassicio; Averroism 4029/1.1 (“unicity” of the material intellect – Averroism – Nicoletto Vernia, Alessandro Achillini, Luca Prassicio); → Ibn Rushd; Fàràbì 3444/3 (Alexander of Aphrodisias, De intellectu as source of Fàràbì’s doctrine of four intellects); Ibn 'Arabì 2365/2; Ibn Rushd 2458/1 (conjunction of material and active intellect – ~, Gersonides); 3173/1 (active int. 3792/2 (potential and agent int. – Ibn Rushd, Henry Bate); 7575/2 (intellect, agent [Ibn Rushd] – “Verstand” [Kant] – parallels); 9338/1 (~, Richard Rufus, De anima, commentary); Ibn Sìnà 211/0 (active int. ~, Plotin); 4029/0 (~, Arabic writings – Latin reception); 4029/4 (~ and his impact on the Latin West [from Dominicus Gundis(s)alinus to Albertus Magnus]); Kant 7575/2 (intellect, agent [Ibn Rushd] – “Verstand” [Kant] – parallels); Luca Prassicio → Averroes; Mullà Íadrà 1070/1 (intellect – religion); Nicoletto Vernia → Averroes; Richard Rufus 9338/1 (Ibn Rushd, Richard Rufus, De anima, commentary); → anonymous – Utrum beatitudo consistat; → intellectus. intellectus 1336/2 (doctrine of intellectus agens, 13th c. – secondary attribution to Averroes); 3312/1 (intellectus agens – Ibn Rushd – reception

376

intellectus ‒ isfizàrì

in Albertus Magnus); 3075/6 (~, intelligentia – in the translations of Dominicus Gundis(s)alinus); 3075/15 (~, intelligentia – Dominicus Gundis(s)alinus, Arabic sources); 8559/3.1 (~ agens – Ibn Rushd); 8559/3.1 (~ materialis – Ibn Rushd); 8559/3.1 (~ in habitu – Ibn Rushd). intentio prima – secunda – Raimundus Lullus 5598/1. intention 4029/0 (Ibn Sìnà); 9284/1 (Ibn Rushd, commentaries on De anima); → ma'nà. intentionality – Ibn Sìnà, Husserl 6961/1. interpenetration 6165/2.1 (space, dimensionality and ~ in Ibn Sìnà). interpretation 5010/1 (truth – existence – Ghazzàlì); 9237/1 (~ and allegory, antiquity to the modern period); → hermeneutics. introduction – key to understanding trends in Islamic philosophy: Ibn ˇufayl, Fàràbì, Ibn Sìnà, Ibn Rushd 3979/2. intuition 752/1; 3804/2 and 3810/1 (Ibn Sìnà); 7764/1 (Mullà Íadrà); → ˙ads. Iohannes Hispanus 1701/2 (~, John of Seville and John of Spain, problem of identity); 1704/1 (identity and references in cartularies of Toledo Cathedral); 9018.1 (Arabic-Latin translations). Iqbal, Mu˙ammad 1664/1 (thought – monograph, Arabic); 2637/2 (survey); 3774/2 (biography, thought – monograph); 4082/1.1 (“discourse of the modern”); 4707/1 (epistemology – Mullà Íadrà); 4995/1 (existentialism); 7330/2 (sources of his thought); 8112/1 (ethics); 8499/1 (descriptive bibliography). i'ràb – Ibn Rushd, al-Îarùrì fì ßinà'at al-na˙w 8215/1. Iran 1997/1 (philosophy in Iran – Corbin); 2077/1 (Islamic philosophy in ~ – survey [1999]); 2286/1 (Zuravanism, rationalism); 6307/1 (propagation of Islamic books from Iran in China, 17th c.); 6944/1 (influence of Greek in Pehlewi culture and literature). Ìrànshahrì, Abù l-'Abbàs Mu˙ammad – translation, selections 6800/1. -'Iràqì, Fakhr al-Dìn – Lama'àt – wa˙dat al-wudjùd 6072/1. 'irfàn 5467/1 (Mu˙sin Fay∂ Kàshànì – Kalimàt-i maknùna – analysis); 8686/1 (concept of ~ – “autodidact philosopher”). 'Ìsà Ibn Zur'a – Aristotle, Metaphysics – Arabic translation 1432/1.1. Isaac Israeli – medieval Hebrew-Latin transmission 7655/1. Ißfahàn – manuscripts – one-volume collections of philosophical texts 2655/3. Isfizàrì, Abù Óàmid – Kitàb fì masà"il al-umùr al-ilàhiyya – passage of Plato, Res publica VI 506d3–509b10 – edition, translation 7457/4.

is˙àq ibn ˙unayn ‒ ivanow

377

Is˙àq Ibn Óunayn 4764/1 (~, translator of Aristotle, De anima – used by Ibn Rushd – Middle/Long Commentary); 1432/1.1 (Arabic translation of Aristotle, Metaphysics). ishàra 2153/1 (Ibn Sìnà); 2365/2 (Ibn 'Arabì). ishràq 5421/3 (Naßìr al-Dìn al-ˇùsì – Ismailiyya); 5928/1 (semiotic analysis by I. Netton); 7322/1 (gnosis, sufism – comparison). Isidor of Sevilla – impact on Dominicus Gundis(s)alinus 3075/13. Islam 1200/2 (~ and modern science); 2637/2 (revival of ~); 4082/1.1 (~ and “enlightenment”); 4952/1 (~, influence in the West, translations – monograph, Turkish). “Islamism” as cultural authenticity in the Modern 4082/1.1. “islamization” 4082/1.1 (~ of the “discourse”); 8315/1 (islamization of science). ism – waßf – Islamic theology 7969/1.2. Ismà'ìl Ibn Mu˙ammad Rìzì [fl. ca. 679/1280], Óayàt al-nufùs – resurrection, Avicennian background; influenced by Suhrawardì (-Maqtùl; Shaykh al-ishràq) 5927/4. Ismaili/Ismailiyya 1785/2 (thought – survey); 2029/1 (political thought); 2119/1 (intellectual life – overwiew); 2121/1 (thought – survey); 2637/2 (thought – survey); Alawites 3903/2; Ibn Sìnà 2289/00 (Ibn Sìnà and post-fatimide Ismailism according to Ibn al-Walìd, al-Risàla al-Mufìda fì ì∂à˙ mul©az al-Qaßìda); 2289/02; Ikhwàn alÍafà" 3903/1; Imamate 9110/1 (Greek elements in Ismaili writings on the Imamate); inequality of human races 2289/01; knowledge, tree of 2288/1 (ˇayyibite Ismailiyya); Neoplatonism 3903/1 (monograph, Arabic); perfectio prima/secunda 2292/1 (Thomas Aquinas, ˇayyibite Ismailites – common source; John Philoponus); Shahrastànì, 'Abd al-Karìm 8302/2 (impact of Ism. on~); -Tùsì, Naßìr al-Dìn 2121/2 (Alamùt period); 5421/3 (Ishràqì philosophy). istikmàl 2292/1. istinbà† – Ibn Sìnà 4029/2. isti†à'a 218/8.1 (Kindì); 7969/2 (“ability to act” – early Islamic theology – Greek models). istithnà" – logic, Islamic theology 7969/1.2. ittifàq “chance” – Ibn Sìnà 1359/1. itti˙àd – 'àqil – ma'qùl – Ibn Sìnà, Mullà Íadrà 1559/4. ittißàl – Ibn Rushd 1493/1. Ivanow, Vladimir – Corbin, Henri – correspondence 7954/1.

378

iwannis of dàrà ‒ judah ha-cohen

Iwannis of Dàrà – treatise on the soul – analysis, comparison with Moses Bar Kepha 7459/2. Jean Buridan – Ibn Rushd – logic, natural theology 5328/0. Jean de la Rochelle – impact of Avienna’s psychology 4029/0. Jewish Kalàm – falsafa 1921/1. Jewish philosophy 3989/1 (Ghazzàlì, Maqàßid al-falàsifa as source for Avicennian natural sciences); 8055/2 (Arabic-Islamic sources); 8257/1 (survey); 8701/1 (debate between Muslim and Jew); 9502/1 (impact of Islamic thought – survey). John Baconthorpe → Baconthorpe. John Blund 1701/1 (Arabic philosophical sources); 4029/0 (impact of Avicenna); 9230/1 (self-reflectivity of memoria in Tractatus de anima). John of Jandun – Averroism – psychology 9231/1. John of Ripa – Averroism 4904/1. John of Sècheville, De principiis naturae – Averroes’ impact 212/3. John Philoponus – 'Abdallàh Ibn al-Fa∂l al-An†àkì 7426/5 ( John Philoponus, Against Aristotle on the Eternity of the world – Arabic fragment on the composition of the heavens – 'Abd Allàh Ibn al-Fa∂l al-An†àkì, Kitàb al-Manfa'a – echo in Ibn Sìnà); Bìrùnì 3541/1 ( John Philoponus, De aeternitate mundi contra Proclum – quotations in al-Bìrùnì, India); Ibn Rushd 3984/1 ( J.Ph., commentary on Aristotle’s Physics – impact on Ibn Rushd’s commentaries on Aristotle’s Physics); 5328/1 ( John Philoponus – infinite power – impact on Ibn Rushd); Ibn Sìnà 4844/2.1 (Ibn Sìnà, al-Shifà" – sources: Alexander of Aphrodisias, Themistius, John Philoponus); 7426/5 ( John Philoponus, Against Aristotle on the Eternity of the world – Arabic fragment on the composition of the heavens – 'Abd Allàh Ibn alFa∂l al-An†àkì, Kitàb al-Manfa'a – echo in Ibn Sìnà); Kindì 218/3 (creation); perfectio prima/secunda – 2292/1 ( J.Ph. as common source of Thomas Aquinas, ˇayyibite Ismailites). Joseph Ibn Caspi – Sharshot ha-kesef – Aristotelianism 946/1. Joseph Ibn Shemtob – commentary on Ibn Rushd’s greater treatise on conjunction 8310/0. Judah ha-Cohen 3116/1 (inhabited earth – uninhabited parts); Midrash ha-˙okhmah 3119/2 (Arabic sources); 3119/3 (Meteorology, use of Ibn Rushd, Middle commentary and Ibn Sìnà, alShifà"); 5904/1 (logic – Arabic sources); 9506/1 (Aristotle’s Metaphysics). → Fàràbì – Aristotle, Categories.

judah messer leon ‒ khafarì

379

Judah Messer Leon (15th c.) – Hebrew commentator and his Latin sources 9509/1. “Judaization” of the Islamic falàsifa → Ibn Falaquera – Fàràbì. judgement – absolute, necessary, possible ~ – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology; universality and necessity of ~ – Abù l-Hudhayl, al-NaΩΩàm 7969/1.2. justice – Miskawayh – Ràghib al-Ißfahànì 6372/2. Kalàm 7030/1 (kalàm and mutakallim in Christian context); 7094/1 (Indian, Buddhist impact on ~); 7969/1 (Aristotle, De interpretatione – early Islamic theology); 8439/2 (philosophy and theology); 8659/1 (Islamic philosophy and its theological prelude; monograph, Arabic; 2002); Aristotle 7969/2 (logic); Fakhr al-Dìn al-Ràzì 8172/1 (falsafa, logic); Ghazzàlì 912/1 (Ghazzàlì, al-Iqtißàd fì l-i'tiqàd – comparison with Thomas Aquinas, Summa contra gentes); 5974/1; 6353/1; Ibn Sìnà 9285/5 (impact on Ibn Sìnà – distinction of essence and existence); Jewish kalàm – falsafa 1921/1; ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm 2184/1. Kalàm fì ma˙∂ al-khayr → Liber de causis. kalima wudjùdiyya = hyparktikon rhèma – Fàràbì 7558/1. kamàl 2292/1; 4685/1 (Ibn Sìnà). Kamàl al-Dìn Ibn Yùnus – indirect contact with Frederick II 4029/3. Kant 1122/1 (Abù l-'Alà" al-Ma'arrì); 6511/1 (Mullà Íadrà – capacity of reason in solving metaphysical problems); 6576/1 (Ibn Sìnà – epistemology, metaphysics, God); 7330/1.1 and 7330/1.2 (Ghazzàlì). kasb – Kitàb al-Kasb, attributed to Shaybànì 1561/1. -Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn 4956/2 (Mir"àt alazmàn, monograph on the concept of time, – edition); 4928/0 (concept of walàya – perfect man, prophethood, sainthood); 4923/1; 5467/1 (Kalimàt-i maknùna – analysis). Kashmir – sufism 7330/2. -Kàtì (Óusàm al-Dìn Óasan), Shar˙ al-Ìsàghùdjì commentary on Athìr al-Dìn al-Abharì, Kitàb al-Ìsàghùdjì – edition 3301/2. -Kàtibì – al-Risàla al-shamsiyya – comparison with Ibn Sìnà, syllogism 8367/9. kawn, akwàn – Mu'tazila 3148/1. kawn → generation. Khafàdjì – metaphor 5996/2. Khafarì → Khafrì.

380

khafrì ‒ kindì

Khafrì, Shams al-Dìn Mu˙ammad 5139/1 (Óàshiya [part] on Naßìr al-Dìn al-ˇùsì, Tadjrìd al-'aqà"id, with gloss by -Khwànsàrì, called al-Ìràdàt 'alà l-˙udùth al-dahrì – edition); 7258/3 (liar paradox). khalà" 6271/1 (discussion in Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd alHamadhànì – edition, French translation). → vacuum; → void. Khaldunism/Ibn Khaldun – “reason and knowledge”; “nature and man”; “history as science”; “legitimacy” 9492/1; → khaldùniyya. khaldùniyya 885/0; 4111/1 (philosophy of history). khalq – Shahrastànì, 'Abd al-Karìm; → creation. Khan, Syed Ahmad – “discourse of the modern” 4082/1.1. kha†àba and Greek heritage 3887/1. khayàl – Ibn 'Arabì 2365/2; → imagination. Khòdjazàda 880 (Tahàfut al-falàsifa, commentary (˙àshiya) by Kamàl Pàshà-Zàda [s. suppl. ad vol. II, p. 426]); 7729/1 (religion and philosophy – struggle). Khomeini 5097/1 (concept of nature – Mullà Íadrà). Khwàdjù"ì al-Ißfahànì, Mullà Ismà'ìl – Risàlat Ib†àl al-zamàn al-mawhùm 5139/0 (edition). Khwànsàrì, Djamàl al-Dìn 5139/0 (al-Ìràdàt 'alà l-˙udùth al-dahrì. Qism l-Óàshiyatihì 'alà Óàshiyat al-Khafarì – criticized by Khwàdjù"ì alIßfahànì, Mullà Ismà'ìl – Risàlat Ib†àl al-zamàn al-mawhùm – edition); 5139/1 (gloss [al-Ìràdàt 'alà l-˙udùth al-dahrì] on -Khafrì, Óàshiya/Ta'lìqàt on Naßìr al-Dìn al-ˇùsì, Tadjrìd al-'aqà"id [part] – edition); 5139/2 (Óàshiya 'alà al-Shifà", al-ˇabì'iyàt, al-maqàla al-ùlà wa-l-thàniya [by Ibn Sìnà] – edition); 5139/3 (Óàshiya 'alà al-Shifà", al-Ilàhiyàt [by Ibn Sìnà] – edition). -Khwàrizmì – sciences, division of and encyclopaedias 1458/3. Kindì 4923/1; 4988/4 (life, list of works, works in Turkish translation, thought – monograph, Turkish); 6839/1 (life, main ideas); 8480/1 (monograph, Arabic); being, concept of 218/6; causality 8698/1; comets → On Comets; creation 218/3 ( John Philoponus); De intellectu 7526/1 (authorship of the Latin translation); De mutatione temporum – Latin fragment (edition, translation) 1692/1; De quinque essentiis → Risàla fì l-djawàhir al-khamsa; De radiis, De aspectibus, De medicinarum compositarum gradibus – study 8698/1; epistemology 2183/1 (Aristotelian and Neoplatonic Elements); Euclid 879/3 (phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham and Kindì);

kindì

381

→ geometry; geometry 3808.0.0 (~ and rebirth of philosophy); → Euclid; Greek philosophy 1785/2 (reception of ~); Óikam (preserved in Abù Sulaymàn al-Sidjistànì, Mun†akhab Íiwàn al-˙ikma ed. Dunlop 114–122) 4988/4 Turkish translation); Ibn Óazm 5361/1 (K. criticized by Ibn Óazm); Kalàm li-l-Kindì fì l-nafs mukhtaßar wadjìz 4988/4 (Turkish translation); Latin transmission 5202/a; mathematics – Platonic tradition of number 2655/2; method 4747/0 (monograph, Arabic); Mu'tazila 218/3; Nicomachus of Gerasa 3178/1 (Arithmetic Introduction, Arabic recension, Hebrew translation by Qalonymos Ben Qalonymos); On Comets – fragment of the German and Latin version (edition, translation) 1692/1; Philoponus, John 218/3 (creation); philosophy – religion 477/2; Plotinus 218/4 (soul and Arabic Plotinus); psychology 4708/1a; 8662/1; → soul; reason – revelation 477/2; Renaissance 1692/1 (traces of K. in the ~); Risàla fì annahù [tùdjadu] djawàhir là adjsàm 4988/4 (Turkish translation); Risàla fì ˙udùd al-ashyà" wa-rusùmihà 4988/4 (Turkish translation); 5022/1 (19th century ms. with preamble and epilogue as later fabrication); 5022/2 (analysis); Risàla fì ì∂à˙ tanàhì djirm al-'àlam 4988/4 (Turkish translation); Risàla fì kammiyyat kutub Aris†à†àlìs 4988/4 (Turkish translation); Risàla fì l-'aql 4988/4 (Turkish translation); 9157/1 (edition, Malay translation); → De intellectu; Risàla fì l-djawàhir al-khamsa 4988/4 (Turkish translation); Risàla fì l-fà'il al-˙aqq al-awwal 4988/4 (Turkish translation); Risàla fì l-falsafa al-ùlà 2192/1 (quotation in → al-Mukhtàr min kalàm al-˙ukamà" al-arba'a al-akàbìr); 4988/4 (Turkish translation); 6061/1 (Aristotle, Metaphysics, Alpha elatton – commentary by Ya˙yà Ibn 'Adì – comparison with Kindì); 6061/2 (Aristotle, Metaphysics); Risàla fì l-˙ìla li-daf ' al-a˙zàn 2508/1 (Boethius – comparison); 4988/4 (Turkish translation); Risàla fì l-ibàna 'an al-'illa al-fà'ila 4988/4 (Turkish translation); Risàla fì l-ibàna 'an sudjùd al-djirm al-aqßà 4988/4 (Turkish translation); Risàla fì l-qawl fì l-nafs al-mukhtaßar min Aris†ù wa-Falà†ùn wa-sà"ir al-falàsifa 218/4 (Arabic Plotinus); 218/9 (English translation); 4988/4 (Turkish translation); Risàla fì màhiyyat al-nawm wa-l-ru"yà 4988/4 (Turkish translation); Risàla fì mà"iyyat mà là yumkin an yakùna là nihàyata 4988/4 (Turkish translation); Risàla fì wa˙dàniyyat Allàh

382

kindì ‒ làhìdjì

wa-tanàhì djirm al-'àlam 3301/2 (edition); 4988/4 (Turkish translation); soul 218/4 (Arabic Plotin); 218/9 (doxography on soul – “Theology of Aristotle”); → psychology; terminology 2425/2; Theology of Aristotle → soul; time, concept of 2443/1; works 8698/1 (mss., editions, translations, studies; 1999). -Kirmànì, Abù l-Qàsim 6271/1 (Risàla fì ußùl al-a˙kàm [= a˙kàm al-nudjùm], refuted by Ibn Sìnà. – Aristotle, misunderstood – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 7426/3 (dispute with Ibn Sìnà about wudjùd ); 7457/2 (biographical portrait, philosophical correspondence with Ibn Sìnà). Kirmànì, Óamìd al-Dìn 2293/0 (demiurge – Proclus); 4317/1 (concept of knowledge); 6366/1 (philosophical position); 9110/1 (alMaßàbì˙ fì ithbàt al-imàma – concept of Imam, Greek sources). knowledge 1801/2 (transmission of ~ in medieval Islam); 3699/1 (value of ~); 4063/1 (divisions of ~; acquisition and transmission of ~; historical overview of achievements); Averroism 9337/1 (divine knowledge of particulars – ~, Richard Rufus); Ghazzàlì 211 suppl. (concept of ~); Ibn Rushd, Thomas of Aquinas 3123/1 (divine ~); Ibn Sìnà 6576/1 (concept and assent of ~, ~ and Kant – structural comparison); Kindì 2183/1 (concept of ~, Aristotelian and Neoplatonic Elements); Kirmànì, Óamìd alDìn 4317/1 (concept of ~); Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1 (theory of ~); Mu'tazila 8705/1 (concept of ~); Plotinus, Arabic 218/7.1 (forms of ~); ˇùsì, Naßìr al-dìn 5421/3 (~ of God). Koran – ethics 8112/1; Fakhr al-Dìn al-Ràzì, Ibn Sìnà 5813/1 (Àyat al-Nùr – interpretation by ~); language 5434/1; logic 7969/1.2 (~ and grammar); Mullà Íadrà 1716/2 (impact on transcendent philosophy of ~); 4928/3 (principles of interpretation – Sùrat al-Zalzala). kufr “disbelief ” – Ibn 'Arabì 1122/2. labor, division of – Smith, Adam – roots in medieval Persia 4233/0. → economics. -Làhìdjì, Óasan Ibn 'Abd al-Razzàq [1045–1121/1635–1709]: À'ìna-i ˙ikmat; Ußùl-i dìn yà ußùl-i khamsa; Tazkiyat al-ßu˙ba yà ta"lìf alma˙abba; Durr-i maknùn; Sirr-i makhzùn yà Ithbàt al-radj'a; Hidàyat almusàfir – edition 5394/1.

làhìdjì ‒ liber de causis

383

-Làhìdjì, Qu†b al-Dìn al-Ishkawàrì: Ma˙bùb al-qulùb. al-Maqàla alùlà: Fì a˙wàl al-˙ukamà" wa-aqwàlihim min Àdam ilà bidàyat alislàm – edition 5394/2. language 2637/2 (philosophy of ~); 2654/1 (language of demonstration, formation of terminology); 5434/1 (Arabic philosophical language – formation); 8252/1 (~ as instrument); Fàràbì 5434/1 (philosophy of ~; philosophical ~); Ibn Óazm 1348/1 (philosophy of ~); Malay Islam 6538/1 (knowledge and language). law and philosophy 8521/2 (Leo Strauss). -Lawkarì 3755/2 (works, remarks); 4923/1; 7341/1 (~ and Ibn Sìnà). Leibniz 2230/1 (~’s monadology – Mullà Íadrà, basì† al-˙aqìqa); 7426/5.1 (theodicy and reflections on the Great Year – Ibn Sìnà); 8732/1 (Ghazzàlì – logic); 9089/0 (~ and Descartes – body as extension – Suhrawardì [al-Maqtùl; Shaykh al-Ishràq]). liar paradox – al-Khafrì 7258/3. Liber de causis [Arabic original: Kalàm fì ma˙∂ al-khayr ] 2184/1 (ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm); 2192/4 (structure, sources, history of transmission); 254/2 (metaphysics of the 13th c.); 8591/2 (anthropology, ethics); Alanus ab Insulis 3075/16; 6853/1 (methods of ~, Regulae theologiae and Liber de causis); Albertus Magnus 6976/1; 8461/1 (esse primum creatum); anniyya 2192/3; causa prima, esse 7027/0 (L. de c. – Thomas Aquinas, Siger of Brabant); causa sui 6380/1 (L. de c. and medieval commentaries); Dante 7897/1; Duns Scotus 2016/1; esse → causa prima; huwiyya 2192/3; Ibn Sìnà 2183/2 (source of ~, al-Shifà", al-Ilàhiyyàt); Siger of Brabant 7027/0 (L. de c. – causa prima, esse); Thomas Aquinas 5680/1 (~, Scriptum super libros Sententiarum, Book I, Distinction 8 [= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8] – sources, including Averroes, Avicenna, L. de c.); 8559/1 (comparison of the source of L. de c., the Plotiniana arabica – with Thomas Aquinas); translations/transmission 254/3 (edition of the Latin version, Spanish translation); 3075/16 (edition of the Latin version, German translation, commentary; transmission in the Middle Ages, 12th, 13th c.); 3735/1 (German translation); 3946/1 (Arabic, Hebrew, Latin transmission, Proclus as source [Haneberg 1863]); 4966/1 (Arabic-Latin transmission); 7526/1 (medieval transmission); 8310/3 (Hebrew transmission).

384

liber de causis ‒ madjd al-dìn djìlì

Liber de causis primis et secundis – analysis 7526/1. Liber de expositione bonitatis pure → Liber de causis 7526/1. Liber XXIV philosophorum – edition, introduction 5562/1. light 3037/1 (~ and being – Suhrawardì [-Maqtùl; Shaykh al-ishràq], Mullà Íadrà); 3743/2 (transcendent principle in Mullà Íadrà); 5608/1 (~, colour – Islamic aesthetics); 9092/3 (~, darkness – Suhrawardì [-Maqtùl; Shaykh al-ishràq]). “limbs of the soul” 2029/8 (Manichaean background – Dja'far alÍàdiq, Tirmidhì, Dja'far Ibn al-Óasan Manßùr al-Yaman); → soul. logic 1497/0 (Islamic philosophy – survey); 1785/2 (survey); 2637/2; 5586.11 (Arabic writing logicians in Bosnia, monograph); 5587/1 (Arabic writing logicians in Bosnia, survey); 6003/1 (legal reasoning [al-qiyàs al-shar'ì] and categorical syllogism [al-qiyàs al-iqtirànì]); 7969/2 (Aristotelian ~ – early Islamic theology); Fàràbì 719/11 (poetical syllogism – in Fàràbì incorrect syllogism of the second figure); Ghazzàlì 9400/1 (role in Ghazzàlì’s theory of certitude); grammar 2654/1; 7969/1.2 (exegesis of the Koran); Ibn Rushd 2581.1 (modal logic – Ibn Rushd, Maqàlàt/Masà"il ); 6005/1; Ibn Sìnà 6005/1; Koran → grammar; syllogism 8368/1 (after Ibn Sìnà); Syriac 4285/1; → Paulus Persa; → -Tùlàwì, al-Àb Bu†rus (Pietro Oliva Tulense) – al-Ìsàghùdjì aw al-Mudkhal ilà l-man†iq – edition. logos, Plotinian – Aristotle, Theology (ps.-Aristotle) 3039/1. Lorenzo de’ Medici (visione, amore) – Averroism 3272/1. love 2270/3 (courtly ~ – Raimundus Lullus, Libre de Amic e Amat – analysis, language, comparison with sufism, courtly ~); 3085/1 (Ibn Óazm); 7396/1 (~ as trend towards wisdom – Thousand and One Night, story of Tawaddud). Luca Prassicio – Averroism 4029/1.1. ma'àd → resurrection ma'ànì → ma'nà. -Ma'arrì → Abù l-'Alà" al-Ma'arrì. Machiavelli – Ibn Khaldùn – comparison 8352/1. macrocosm – microcosm – Ràghib al-Ißfahànì, Ikhwàn al-Íafà", Ghazzàlì 6372/1. madanì – Fàràbì 3811.0.1. madìna 6859/1 (Ibn Rushd’s reading of Plato); → Fàràbì. Madjd al-Dìn Djìlì, Kitàb al-làmi' fì l-shakl al-ràbi' 7192/5 (ms., copied 596/1200).

ma'dùm ‒ maimonides

385

ma'dùm – Asharites 3156/1. mafhùm al-wudjùd – ˙aqìqat al-wudjùd – Mullà Íadrà 6421/1. Magister Theodore 8414/1 (~ and Frederick II); 8456; 8722/2. Mahdì, Asghar 5768/1 (manuscript, 14th and 15th c. – gnomologia). Mahdi, Muhsin – “neo-conservative constructions of identity” 4082/1.1. màhiya – Ibn Sìnà 2606/1; 3955/1 (~ – wudjùd ); 9285/4; Mullà Íadrà 6421/1 (~ – wudjùd); 7518/2 (“correspondence” between mental and external quiddities). Ma˙mùd, Zakì Nadjìb – turàth and “discourse of the modern” 4082/1.1. Maimonides 2069/1 (thought – survey, bibliography, 1999); 5488/1 (thought – development in an Islamic structure); 8408/1.0 (politicoreligious context); Abù l-Barakàt al-Baghdàdì 8408/3 (“Maimonidean” controversy – role of ~); allegory 3990/1; creation 3699/2 (M. – Islamic philosophers); Dalàlat al-˙à"irìn 3171/1 (sources); 3938/1 (M. criticism of the mutakallimùn in his Dalàlat al-˙à"irìn); 3978/3 (source: Ghazzàlì, I˙yà" 'ulùm al-dìn, Book of Knowledge); epistemology 2142/2/ (M. – Fàràbì); 3171/0 (biological limitations of man’s intellectual perfection – M. and Fàràbì); Fàràbì 2142/2 (concept of prophecy); 3171/0 (F. and M.: biological limitations of man’s intellectual perfection); friendship 3699/2 (M. – Islamic philosophers); Ghazzàlì 3978/3 (source of M., Dalàlat al-˙à"irìn: Ghazzàlì, I˙yà" 'ulùm al-dìn, Book of Knowledge); hadhayàn – Arabic source: Abù Bakr al-Ràzì 8408/2; Ibn Rushd 5514/1 (comparison of M. and Ibn R.); 8521/4 (M., exegesis of Holy scriptures and Ibn R. exegesis of the Koran); Ibn Sìnà 2153/1 (epistemology); 2458/2 (M.’s reticence towards Ibn S.); 9503/0 (M.’ knowledge of I.S. 9503/0/Ibn Sìnà – M. knowledge of Ibn S.); imagination 2142/2 (concept of ~ – Fàràbì, M., Abraham Ibn Daud); Kalàm, mutakallimùn 3938/1 (criticism of the mutakallimùn in his Dalàlat al-˙à"irìn); “Maimonidean” controversy – role of Abù l-Barakàt al-Baghdàdì 8408/3; alMuqaddimàt al-khams wa-l-'ishrùn fì ithbàt wudjùd Allàh → Dalàlat al-˙à"irìn (Tabrìzì’s commentary on 25 principles in the Dalàlat al-˙à"irìn) 8481 (also suppl.); occasionalism 6986/1; paradise 8409/1; prophecy 1521/1 (concept of Mu˙ammad’s ~); 2142/2 (concept of prophecy – M. and Fàràbì); 5291/1; 6859/0 (~ of Mohammed and Moses); sex unity – polarity 423/1; Shemonah Peraqim – Arabic text, French translation, notes and introduction 1606/1; soul 6961/1 (Fàràbì, Ibn Sìnà, Ibn Rushd,

386

maimonides ‒ mathematics

M.); terminology 2572/1 (Dalàlat al-˙à"irìn); Thamàniya fußùl → Shemonah Peraqim; theophany 3699/2 (M. – Islamic philosophers); transmission 7655/1 (medieval Hebrew-Latin transmission). Malebranche – Islamic occasionalism 6986/1. Ma"mùn’s dream 1348/1. man 2107/1 (concept of ~ – Mullà Íadrà, Ibn Bàbawayh); 2637/2 (concept of perfect ~); 7316/1 (concept of perfect ~ – Ya˙yà Ibn 'Adì, Tahdhìb al-Akhlàq). ma'nà 2274/0 (Ibn Sìnà); 4029/0 (ma'ànì ‘intentions’ – Ibn Sìnà); 9284/1 (“intention” – Fàràbì, Ibn Sìnà, Ibn Bàdjdja, Ibn Rushd). Mann, Thomas – Abù Bakr al-Ràzì, echo (myth of the soul) 8680/1. Man†iq al-mashriqiyìn 3804/2.1. manuscripts 879/2 (one-volume collections of philosophical texts in Íafawid Iran); 2655/3 (one-volume collections of philosophical texts in Ißfahàn). manzila bayn al-manzilatain – distinction between asmà" and awßàf 7969/1.2. -Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh – analysis 8497/1. maqdùr – Ash'arite teaching 3156/1. maqùlàt, concept of – Islamic-Malay world 100/1. ma'rifa 4067/1 (Mullà Íadrà); 5510/1 (Abù Ma'shar al-Balkhì); 8802/0 (Ibn Sìnà, Ibn Rushd); 9512/1 (Ghazzàlì – monograph, Arabic); → epistemology; → knowledge. Marsiglio Ficino 5143/1 (Averroism); 8301/1 (Averroism – “imaginism” [imaginismo]). Marsilius of Padua – Ibn Rushd – Dante 2759/1. Marx, Karl – Ibn Khaldùn 2320/1. mashriqì – Mullà Íadrà 8513/2. Maslama al-Madjrì†ì – Rutbat al-˙akìm, 3rd maqàla – generation and corruption – translation, analysis 1818/2. -Mas'ùdì, Mu˙ammad Ibn Mas'ùd – al-Shukùk wa-l-shubah 'alà l-Ishàràt (by Ibn Sìnà) 8172/1. materialism 8349/1 (Ibn Sìnà – Simplicius); 9388/1 (Islamic thought, general survey). materiality – versus corporeity – Ibn Sìnà, Simplicius 8349/1. mathematics 879/3 (phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham); 1186/1 (early Arabic tradition); 2655/2 (~ and philosophy); 7427/2 (~ and philosophy – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, Ibràhìm al-Óalabì).

matteo da gubbio ‒ metempsychosis

387

Matteo da Gubbio – five external senses – Averroism 4174/1. matter 1818/2 (alchemy); 2164/2 (eternity of ~); 6980/1 (from Avicenna to Franciscan school); Alexander of Aphrodisias 3301/5 (Aristotle, De Generatione et corruptione – commentary by Al. of A. – matter, elements); Averroes → Ibn Rushd; Avicenna → Ibn Sìnà; Ibn Rushd 3321/00 (matter – form: Ibn R., Thomas Aquinas); 3573/1 (celestial matter – Ibn R., Maimonides, Judah ben Solomon ha-Cohen, Gershom ben Salomo of Arles, Ibn Falaquera, Moses ben Judah Nogah); 5852/1 (~ and scholastic philosophy); 6980/2 (substantiality of matter); 7881/1 (prime matter – Latin Averroes, Henry of Ghent); 8282/2 (potentiality of matter – Giordano Bruno, De la causa, principio et uno – quotation from Ibn Rushd); Ibn Sìnà 6980/1 (from Avicenna to Franciscan school); 8349/1 (~ – Simplicius). Màturìdì – “ability (to act)” – Greek model 7969/2. mawdjùd – Fàràbì 2510/1; 5434/1; Ibn Rushd 3927/1; Ibn Sìnà 4913/1; 7426/3 (mawdjùd khàßß); Mullà Íadrà 304/5; Mawdùdì, Abù l-'Alà" – political theory of “Islamism” 4082/1.1. medicine – philosophy of Islamic ~ 1200/2; ~ – soul – body – spirit – phenomenology of ~ 6961/1. Mehmet, Özay – “discourse of the modern” 4082/1.1. Meister Eckhart 425/1 (~ and Ibn 'Arabì); 714/0 (concept of being: ~ – Ibn Sìnà). memory 1801/1 (Ibn al-Muqaffa' (ps.), al-Adab al-ßaghìr; 'Abd alDjabbàr, ps. Djàbir); 9230/1 (~ and self-reflectivity – John Blund, Tractatus de anima). Mernissi, Fatima – “discourse of the modern” 4082/1.1. “meta-philosophy” – Ghazzàlì 337/1. metaphor 4280/1 (Ibn ˇufayl, Óayy Ibn YaqΩàn); 5010/1 (Ghazzàlì); 5996/2 (Aristotle, Arabic literary criticism, Islamic philosophers); 6000/1 (Greek, Latin, Arabic); 6003/1 (-Djurdjànì, 'Abd al-Qàhir, Asràr al-balàgha – Aristotelian influence). metaphysics 35/1 (role of Islamic philosophy in the construction of knowledge); 1785/2 (survey); 7051/1 (limits of ~ – Fàràbì, Ibn Bàdjdja, Maimonides – Alexander of Aphrodisias, Themistius); 7428/1 (~ and mathematics – Ibn Sìnà); 9284/01 (being as being or divine being – Ibn Sìnà – Thomas Aquinas – Siger of Brabant). metempsychosis 396/2 (Abù Bakr al-Ràzì); 1716/2 (Mullà Íadrà); 2505/1 (transmigration of souls – refutation by Ibn Sìnà); 4829/1 (Ibn Sìnà’s refutation); 7954/2 (Suhrawardì [-Maqtùl; Shaykh

388

metempsychosis ‒ miskawayh

al-ishràq], Óikmat al-ishràq; Shahrazùrì, al-Shajara al-ilàhiyya and Ibn Abì Djumhùr al-A˙sà"ì, Kitàb al-Mudjlì; Ibn Kammùna, Qu†b alDìn al-Shìràzì); 7955/2 (~ among illuminationists). method 1710/3 (Aristotle, Ibn Rushd); 7421/2 (scientific method – school of Padua). Michael Bàdhòqà – writings, problem of authenticity – collection of definitions not by ~ 125/2. Michael Scot 1692/0; 8643/1 (monograph); angels 7027/1; Avicenna 4029/0 (impact of ~); Frederick II 8414/1; psychology 3571/1 (sources, including Ibn Rushd, Ibn Sìnà); style 6061 (~ – Gerard of Cremona); translator 8954/1 (Arabic-Latin Translation of Aristotle, De animalibus – remarks); 9018.1 (Arabic-Latin translator in Toledo); 9119/1 (Arabic-Latin translator for Frederick II). minima → atom/atomism. Mìr Abù l-Qàsim Findiriski 4923/1. Mìr Dàmàd 2348/1 (philosophy and sharì'a, definition); 3301/2 (Khalq al-a'màl – edition); 6313, suppl. (al-Qabasàt – Commentary by A˙mad Ibn Zayn al-'Àbidìn al-'Alawì [17th c.]: Shar˙-i Kitàb al-Qabasàt edition); 6314/1 (Taqwìm al-ìmàn – with commentary by A˙mad Ibn Zayn al-'Àbidìn al-'Alawì Kashf al-˙aqà"iq); 6368/1; 6377/1 (a-temporal origination and trans-substantial motion – Mullà Íadrà). Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì 6314/2 ('Ayn al-˙ikma – edition); 7281/1 ('Ayn al-˙ikma, Ta'lìqàt – edition). mi'ràdj – Ibn Sìnà 6884/1. mirror of princes 398/1 ('Alì Ibn Razìn al-Kàtib [6th c. hidjrì], Àdàb al-mulùk – edition); 2029/1 (political thought); 4063/3 (Qudàma Ibn Dja'far, Kitàb al-Kharàdj wa-ßinà'at al-kitàba); 7750/1 (Sabzawàrì, Mu˙ammad Bàqir – Raw∂at al-anwàr-i 'abbàsì – edition). Miskawayh – ethics 9411/1 (monograph, Turkish); → Ghazzàlì; alFawz al-asghar 5927/3.0 (imagination, revelation); Ghazzàlì 3699/1 (~ Gh. and M., comparison of their ethics); al-Óikma alkhàlida 5927/2 (comparison with anonymous Persian Nuktahà-yi Kitàb-i Djàvidàn Khirad ); 6800/1 (translation, selections); 8232/1 (analysis); humanism, courtly 3699/1; imagination, revelation 5927/3.0; psychology 4708/1a; Ràghib al-Ißfahànì 6372/2 (concept of justice); → Ràghib al-Ißfahànì, main entry; revelation, imagination 5927/3.0; Tahdhìb al-akhlàq 1470/1 (attitude towards Greek sources – direct use of Greek texts [!]); 6351, suppl.

miskawayh ‒ mudarris †ahrànì

389

(Persian translation); Tartìb al-Sa'àdàt wa-manàzil al-'ulùm 3301/2 (edition); time, concept of 3169/1. mixtio – Ibn Rushd and scholastic philosophy 5852/1. modalities (logic) 5328/3 (Ghazzàlì); 7969/1.2 (Greek, Arabic – monograph); 8368/1 (after Ibn Sìnà). “(the) modern” – turàth 4082/1.1. modus considerandi – Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on Reduplication 7196/1. monism – mysticism 6420/1. monopsychism of Ibn Rushd – discussion of Thomas of Aquinas 7454/1. moral 6391/1 (moral thought in Islam – survey); 8172/2 (“moral pessimism” in Fakhr al-Dìn al-Ràzì); → ethics. Moses Bar Kepha – On the Soul – sources 7459/2. Moses ben Judah Nogah, Ahavah ba-Ta'anugim – a fourteenth-century encyclopedia of science and theology – Arabic sources 2584/1. Moses of Narbonne 4057/1 (Hebrew commentary on Ibn ˇufayl, Óayy Ibn YaqΩàn); 4058/1 (Averroism). Mosul, 13th century – contacts with Frederick II 4029/3. motion – Alexander of Aphrodisias 2641/1 and 3431/1 (celestial ~); Einstein 2414/1 (Mullà Íadrà,~); Hegel 6819/1 (motion – perfection – Mullà Íadrà, Hegel); Ibn Kammùna, al-Djadìd fì l-˙ikma 5430/3; Mìr Dàmàd 6377/1 (trans-substantial motion – Mullà Íadrà and Mìr Dàmàd) Mullà Íadrà 304/7 trans-substantial ~); 2177/2 (first mover – Aristotle); 2414/1 (~, Einstein); 3251/1 (trans-substantial ~); 3490/1 (trans-substantial ~ and M.Í.’s critics); 3490/2 (trans-substantial ~); 3636/1 (trans-substantial ~); 4927/5; 6377/1 (trans-substantial ~ – Mullà Íadrà and Mìr Dàmàd); 6440/1 (trans-substantial ~); 6819/1 (~ – perfection – Mullà Íadrà, Hegel); 7298/1 (trans-substantial ~ – Mullà Íadrà – criticism of Western cosmologies); 7807/1 (trans-substantial ~); Plato 6942/1 (trans-substantial ~); trans-substantial motion → this entry, Mullà Íadrà, Plato. motivation – free will – Fakhr al-Dìn al-Ràzì 8172/2. movement → motion. mover, prime – Alexander of Aphrodisias, Aristotle 2641/1. Mozarabs, Portuguese – Arabic-Latin translations 8193/1. Mudarris ˇahrànì, Àqà 'Alì – ontology 2351/1.

390

mufìd ‒ mullà ßadrà

-Mufìd 2348/1; 4923/1. mu˙àkàt – Fàràbì 8939/1. → Fàràbì; → imitation. Mu˙ammad 'Abduh 4082/1.1 (“discourse of the modern”); 4730/1 (concept of 'aql ); 8112/1 (ethics). Mu˙ammad Bìdàbàdì (12/18th c.) – “reviver” of Mullà Íadrà’s transcendent theosophy 4733/2. Mu˙ammad Óusayn al-Ißfahànì [1257–1320 h.sh./1878–1941],Tu˙fat al-˙akìm – with commentary by Mahdì al-Óà"irì al-Yazdì – edition 3867/1. Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì [known as Fà∂il Hindì] – Óikmat-i ˙àqàniyya – edition 6463/1. Mu˙ammad Ibn Mas'ùd al-Mas'ùdì → -Mas'ùdì. Mu˙ammad Ibn Sulaymàn Fu∂ùlì, Óusn u-'ishq – edition 3301/2. mukàfi", mutakàfi" “homologous” in existence – Ibn Sìnà 5586/3. -Mukhtàr min kalàm al-˙ukamà" al-arba'a al-akàbìr – quotation from Kindì, Risàla fì l-falsafa al-ùlà 2192/1. mul˙id 8408/4. Mullà 'Alì Nùrì, Pusish u-pàsukhhà-i ˙ikmì – edition 3301/2. Mullà Íadrà 212/1 (M. Í. philosophy as model of Islamic philosophy); 619/1 (intellectual development); 714/2 (survey of main ideas); 1442/1 (man, universe); 1466/1 (reflexions on “certain illuminations of M. Í.”); 1647/1 (school of ~); 1716/2 (transcendent philosophy – impact of the Koran); 2178/1 (school – main streams); 2267/1 (biography); 2637/2 (survey); 2727/1 (historical and social milieu of Safawids); 2728/1 (survey); 3490/1 (critics of M. Í.); 3577/1 (school of M. Í.); 4708/0 (M. Í. in modern Persian and non-Persian sources); 4733/2 (members of his “school”); 4750/1 (main ideas); 4923/1; 4928/8 (primacy of being; ontology; epistemology); 5063/1 (M. Í. and his school – survey); 5063/3 (life, works, school, thought – monograph, not annotated; 2004); 5107b (collection of articles 1999); 5467/1 (school of Óikmat-i ilàhì); 6449/1 (thought, survey – M. Í. as “sage and gnostic”); 6491/1 (2nd World Congress (2004) – abstracts of articles); 6503/1 (conference papers, 1999); 6503/2 (conference papers, 1999); 6848/1 (views of Western scholars); 7377/1 (principles of his philosophy); 7425/1 (M. Í.’s contribution to philosophy); 7843/1 (main ideas); 8041/1 (M. Í.’s world-view); 8100/1 (M. Í. as “innovator”); 8515/1 (new philosophical principles); Abharì 107 (~, al-Hidàya fì l-˙ikma, Physics – commentary by M. Í., with commentary by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì – edition); ability, will 7776/1;

mullà ßadrà

391

aesthetics 6739/1; Anselm of Canterbury 8591/1 (necessity of God’s existence – M. Í., Anselm of Canterbury); Aristotle 4834/2 (~, Ibn Sìnà , M. Í. – soul, substantial movement, wudjùd ); aßàlat al-wudjùd 337/1; 6421/1 (“primacy of existence” against Suhrawardì’s aßàlat al-màhiya); 9374/1; al-Asfàr al-'aqliyya al-arba'a 2155.1 (part: Risàla fì l-˙udùth – analysis); 2671/1 (sufis, philosophers quoted); 8513/2 (part: Risàla fì l-˙udùth – German translation, commentary; edition with Persian translation); 8534/1 (title and structure); basì† al-˙aqìqa 2230/1 (Leibniz, monadology); 9374/2 (basì† al-ashyà" kull al-ashyà"); being 211/1 (~ and existence in Mullà Íadrà and Heidegger); 1672/1; → God (Necessary Being); 1716/1 (M. Í. and Thomas Aquinas – primacy of being esse/wudjùd ); 1997/1; 2231/1 (unity and multiplicity of being); 3037/1 (light, being – M. Í., Suhrawardì [-Maqtùl; Shaykh alishràq]); 4927/3 (unity of ~ – demonstrability); 4927/6; 7553/1 (“intensification” of being – Mullà Íadrà, Ibn Sìnà); 8041/2 (unity of being); 9374/2 (unity of being); → ontology; biography 8513/2 (biography, works); body → soul; causality 317/3; China 6307/1 (M. Í.’s influence in China, 16th/17th c.); Corbin, Henri 5421/2 (H. C.’s understanding of M. Í.); cosmology → creation; creation 2155.1; 4928/3 (earthquake as process of incessant dynamic transformation); 3037/2 (problem of beginning – Mullà Íadrà and modern cosmology); 3636/1 (origination [˙udùth] of the world); 5030/1 (origination of the many from the one – Illuminationists); 6440/1 (trans-substantial motion – origination of the world); 7776/2 (relation of God to the created world); Djawàb al-áu˙aqqiq alDawwànì 'an shubhat al-djidhr al-aßamm – edition 6496a; Einstein 8064/1 (M. Í., substantial motion – Einstein, theory of relativity); epistemology 128/1; 3743/2; 4067/1; 4707/1 (M. Í., Iqbàl); 6511/2; → 'ilm; → ma'rifa; esse → being; essence 4067/1 (~ – existence); 5375/1 (denial of essence, affirmation of flux); 6321/3 (essence – existence – M. Í., Ibn Rushd); 7553/2 (essence – existence; wudjùd/màhiyya “essence”); 9397/1 (M. Í., Ibn Sìnà – essence – God’s attributes – comparison); evil 7258/1 (ontological nature of “perceptual evil” [sharr-i idràkì]); exegesis → Koran; existence 317/3 principality of ~); 2155.1; 5489/1 (doctrine of~); 8439/3 (primacy of ~); → essence; Fàràbì 6458/2 (political philosophy – Fàràbì); 6884/2 (prophecy and political philosophy – M. Í., F.); fay∂ 7341/2; Fì bayàn al-tarkìb bayn al-màdda wa-l-ßùra wa-rtibà†ihà bi-qà'idat baßì† al-˙aqìqa

392

mullà ßadrà

– edition 6496a; Fì dhayl àyat al-amàna – edition 6496a; Fì l-mawàdd al-thalàth – edition 6496a; flux 5375/1 (denial of essence, affirmation of flux); form 9089/1 (platonic “forms”); God 1345/2 (knowledge of the Necessary Being); 2155.1 (concept of God – Kindì as source of Mullà Íadrà); 5504/1 (ontological proof of God); 7776/2 (relation to the created world); 7916/2 (God’s knowledge of particulars); 8591/1 (necessity of God’s existence – Anselm of Canterbury); 9397/1 (M. Í., Ibn Sìnà – essence – God’s attributes – comparison); Greek philosophers 2155.1; Óall shubhat al-djidhr al-aßamm – edition 6496a; ˙aqìqa → basì† al˙aqìqa; Hegel 6819/1 (motion and perfection -M. Í., Hegel); al-Óikma al-muta'àliya → al-Asfàr al-'aqliyya al-arba'a; Ibn 'Arabì 1785/2; Ibn Bàbawayh 2107/1 (concept of man); Ibn Bàdjdja 5620/1 (~ and M. Í. – comparison); Ibn Rushd 6321/3 (essence – existence – M. Í., Ibn Rushd); Ibn Sìnà 4834/2 (Aristotle, ~, M. Í. – soul, substantial movement, wudjùd ); 7553/1 (Mullà Íadrà, Ibn Sìnà – “intensification” of being); 8076/1 (soul-body problem – comparison with Ibn Sìnà); 9397/1 (M. Í., Ibn Sìnà – essence – God’s attributes – comparison); 'ilm, ma'rifa 4067/1; 6441/1 (concept of 'ilm, 'ulamà"); → epistemology; individuation 2584/2; intellect 1070/1 (~ – religion); “intensification” of being 7553/1 (Mullà Íadrà, Ibn Sìnà); interpretation → Koran; intuition 7764/1; 9293/1 (intellectual ~ – German Idealist philosophy); ÌqàΩ al-nà"imìn 5095/1 (mysticism); Iqbàl → epistemology; Kayfiyyat ma'iyyat al-wàdjib (ps. Mullà Íadrà) 3301/2 (edition); Kindì 2155.1 (Mullà Íadrà’s concept of God – Kindì as source); Koran 1716/2 (transcendent philosophy – impact of the Koran); 4928/3 (Surat al-Zalzala – interpretation); 7548/1 (interpretation of the Koran – thesis of “ideas”); 7548/2 (interpretation of the Koran – thesis of “intellects”); al-Lammiyya fì ikhtißàß alfalak bi-maw∂i' mu'ayyan – edition 6496a; light 270/2 (dispersion of ~ over being – 'A††àr); 3037/1 (light, being – M. Í., Suhrawardì [-Maqtùl; Shaykh al-ishràq]); màhiyya 7553/2 (essence – existence; wudjùd/màhiyya “essence”); ma'rifa, 'ilm 4067/1; → epistemology; al-Mashà'ir (6496/0 (edition, English translation); mawdjùd, wudjùd 304/5; al-Mizàdj – edition 6496a; motion 304/7 (trans-substantial m.); 2177/2 (first mover – Aristotle); 2414/1 (Einstein); 3251/1 (trans-substantial motion); 3490/2 (trans-substantial motion, ishtidàdì “intensive”); 4834/2 (Aristotle, Ibn Sìnà, M. Í. – soul, substantial motion, wudjùd ); 4927/5; 4927/6; 6377/1

mullà ßadrà

393

(trans-substantial ~); 6440/1 (trans-substantial motion – origination of the world); 6819/1 (~ and perfection – M. Í., Hegel); 4856/0 (substantial motion); 7298/1 (theocentrism and trans-substantial motion – criticism of Western cosmologies); 7807/1 (transsubstantial ~); 7843/1 (essential~); 8064/1 (substantial~ – Einstein, theory of relativity); Mudarris ˇahrànì, Àqà 'Alì 2351/1 (ontology); Mu˙ammad Bìdàbàdì (12/18th c.) 4733/2 (~ as “reviver” of Mullà Íadrà’s theosophy); nature 4927/6; Neoplatonism 2155.1 (~, emanationism); “Neo-Sadrian discourse” 7425/1; ontology 6817/1 (comparison with Heidegger); 8419/2 (school of M. Í.); → being; origination → creation; philosophy 2348/1 (~ and sharì'a, definition); 2671/1 (sufism and philosophy); Plato, platonic ideas 6430/1; 6570/1; 9089/1 (Platonic “forms”); poetry 6497/1 (edition); political philosophy 6458/2 (~ – M. Í., Fàràbì); 6884/2 (prophecy and political philosophy – M. Í., Fàràbì); primacy of existence → aßàlat al-wudjùd; prophecy 6884/2 (~ and political philosophy – M. Í., Fàràbì); psychology 6961/1 (phenomenology of the soul); 8076/1 (M. Í., comparison with Ibn Sìnà); → soul; Qayßarì → time; quiddity 4856/1 (principality of ~); 7518/2 (“correspondence” between mental and external quiddities); al-Radd 'alà djawàb al-mu˙aqqiq al-Dawwànì – edition 6496a; Radd al-mu˙aqqiq al-Dawwànì 'alà Íadr alDìn al-Dashtakì fì ˙all al-shubuhat – edition 6496a; Radd alshubuhàt al-iblìsiyya 6496a (edition); resurrection 1070/1; revelation 4834/1 (philosophy of ~); Risàla fì l-˙udùth → alAfàr al-arba'a; rù˙ “spirit”, concept of 5063/2; Shahrastànì 2155.1 (source of Mullà Íadrà); Shar˙ ˙adìth: kuntu kanzan makhfiyyan 6496a (edition); Shar˙ Hidàyat al-˙ikma (commentary on Abharì, Hidàyat al-˙ikma) 4952/4 (influence in Ottoman time); sharì'a 2348/1 (philosophy and ~, definition); sharr-i idràkì 7258/1 (ontological nature of “perceptual evil” [sharr-i idràkì]); soul 4834/2 (Aristotle, Ibn Sìnà, M. Í. – soul, substantial movement, wudjùd ); 8076/1 (soul-body problem – comparison with Ibn Sìnà); → psychology; subject 3251/1 (subsistence of subject); substance 9293/2 (transformation of ~ – Whitehead); sufism 2671/1 (sufism and philosophy); Suhrawardì [-Maqtùl; Shaykh al-ishràq] identified by M. Í. as Stoic 9089/2; Tafsìr sùrat al-taw˙ìd – edition 6496a; → Koran; al-Tanqì˙ fì l-man†iq 6490/1 (edition); tashkìk 1559/3 (“modulation”); 2673/2; taw˙ìd 5024/1; ta"wìl 595/1; terminology 7774/1; theocentrism 7298/1 (theocentrism and

394

mullà ßadrà ‒ mu'tazila

trans-substantial motion – criticism of Western cosmologies); time 304/6 (ontological explanation); 685/1 (concept of ~); 6568/1 (concept of ~ – comparison with Qayßarì); 8515/1; truth 2155.1 (M. Í.’s concept of God – Kindì as source); vision 5454/1 (theory of ~); Whitehead 9293/2 (transformation of substance – Whitehead); will, ability 7776/1; works 8513/2 (biography, works); wudjùd 168/0; 304/5; 1716/1 (M. Í. and Thomas Aquinas – primacy of being esse/wudjùd ); 4669/1 (~, fi'l – M. Í., Abù Hàshim al-Djubbà"ì); 4834/2 (Aristotle, Ibn Sìnà, M. Í. – soul, substantial movement, wudjùd ); 6421/1 (aßàlat al-wudjùd “primacy of existence” against Suhrawardì’s aßàlat al-màhiya); 6511/2 (wudjùd dhihnì); 7285/2 (~ – Heidegger, “Seinsphilosophie”); 7553/2 (essence – existence; wudjùd/màhiyya “essence”); → being; Risàlat al-wudjùd – edition 6496a. muqaddima mu†laqa = absolute premise 8617/1. muqaddima wudjùdiyya = assertoric premise 8617/1. muradjdji˙ “preponderator” – mukhaßßiß (God) 477/1. Mùsà Ibn al-Làwì – Avicennism in Spain 9508/1. mushàhada – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1. Mu†ahhar Ibn ˇàhir al-Maqdisì → -Maqdisì, Mu†ahhar Ibn ˇàhir. mutakallim – kalàm – Christian context 7030/1. mutakhayyila – Ibn Sìnà 8001/2. mutawa˙˙id – Ibn Bàdjdja, concept of mutawa˙˙id – Raimundus Lullus, concept of ermità – difference 1652/1. Mu'tazila 218/3 (Kindì); 218/4 (Arabic Plotinus, Arabic adaptor); 742/1 (report of Ibn al-Nadìm, al-Fihrist); 1011/1 (free will); 1927/1 (ßifa, ˙àl ); 2637/2 (survey); 3148/1 (Basrian M. – beings, attributes, ˙àl ); 3167/1 (10th century: Yùsuf al-Baßìr); 3197/1 and 4275/1 (report by Ibn al-Nadìm, al-Fihrist); 4820/1 (ethics – Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); 6839/1 (philosophy); 6882/1 (survey); 7425/2 (Abù Bakr al-Ràzì, al-'Ilm al-ilàhì – quotations by Fakhr al-Dìn al-Ràzì, al-Ma†àlib al-'àliya: French translation, analysis); 7969/2 (qudra – Greek models); 8172/2 (ethics of Mu'tazila – critical echo in Fakhr al-Dìn al-Ràzì); 8418/1 (vision of God); 8419/1 (God: relation to time and space); 8497/1 (Mu†ahhar Ibn ˇàhir al-Maqdisì); 8599/2; 8662/1 (psychology); 8705/1 (ms. Brit. Mus. Or. 8613 – description, edition of section on 'ilm); 8834/1 (Mu'tazila, Baghdad 813–861 A.D. – monograph, Arabic).

mu†laqa 'àmma ‒ nature

395

mu†laqa 'àmma – “general absolute”, absolute proposition – Ibn Sìnà, Nasìr al-Dìn al-ˇùsì 8366/1. muttaßil – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1. mysticism/sufism, philosophical 2637/2; 1929/1 (survey, 1999); 6420/1 (monistic mysticism – theistic mysticism); 7192/6 (Persian ~); 7394/1 (mysticism – philosophy); 7518/3 (absolute being); 9089/2 (mysticism and decline of science in Islam: Walbridge); 'Abd alRazzàq al-Qàshànì 7263/1 (edition of his treatises); Averroism 2274/2 (ethical ~); Ibn Bàdjdja 5620/1 (mysticism – reason – ~, Mullà Íadrà); Ibn Sìnà 7399/1 (philosophy and sufism – Ibn Sìnà and Ibn ˇufayl); 8490/2 (Risàlat al-ˇayr); Ibn ˇufayl 7399/1 (philosophy and sufism – Ibn Sìnà and ~); 8686/1 (concept of “autodidact philosopher”); Mullà Íadrà 5095/1 (ÌqàΩ al-nà"imìn); 5620/1 (mysticism – reason – Ibn Bàdjdja, ~); -ˇùsì, Naßìr alDìn 5704/1; 7192/2. nàbit, pl. nawàbit 2028/1 (Fàràbì); 3077/1 (Ibn Bàdjdja); 5234/1 (nawàbit “weeds” – Fàràbì, Ibn Bàdjdja, Ibn ˇufayl – Platonic background). -Nadjdjàr – “ability (to act)” 7969/2. Nadjm al-Dìn Kubrà 396/3 (intuition, inspiration – echo in Djàmì, Nafa˙àt al-uns); 3301/2 (Naßà"i˙ – edition). nafs 2365/3 (Ibn 'Arabì); 8515/1 (Mullà Íadrà); 8599/2 (~ – rù˙). Naràqì, Qurrat al-'Ayn – criticism of Mullà Íadrà – Ashtiyànì’s response 9374/2. Naßìr al-Dìn al-ˇùsì → ˇùsì. Nàßir-i Khusraw 396/2 (metempsychosis – Abù Bakr al-Ràzì); 701/1 (bibliography); 4316/1 (survey); 4317 (N.-I Kh. as poet, traveller and philosopher – monograph). Nasr, Seyyed Hossein 5488/1 (Islamic religon, art and science); 6771/1 (“Intellectual Autobiography of Seyyed Hossen Nasr”; his philosophy; bibliography of his writings); 8315/1 (islamization of science). natura naturans – Michael Scot 7027/1. nature 1200/2 (medieval Christian conceptions of nature – influence of Islamic science); 2164/2; Ash'arites 1200/2 (atomistic conception); Ibn Khaldùn 2320/1 (human nature); Ibn Sìnà 6302/1 (William of Auvergne – concept of nature – Ibn Sìnà); Ikhwàn al-Íafà" 1134/0 (concept of ~, comparison with Ya˙yà Ibn 'Adì);

396

nature ‒ nicolaus damascenus

3920/1 (concept of ~); Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1 (philosophy of ~); Mullà Íadrà, Imàm alKhumaynì 5097/1. → †abì'a. -Naysabùrì, A˙mad Ibn Ibràhìm, Ithbàt al-imàma 9110/1 (concept of Imàm). naz'a insàniyya “humanism” – Islamic philosophers 6458/1. naΩar – Maqdisì, Mu†ahhar Ibn ˇàhir, al-Bad" wa-l-ta"rìkh 8497/1. NaΩìf Ibn Yumn – Arabic translator of Aristotle, Metaphysics 1432/1.1. NaΩΩàm 7969/1.2 ( judgement – universality and necessity); 8662/1 (psychology). necessary, necessity 3321/00 (~ substance – Ibn Rushd, Thomas Aquinas); 4170/1 (Duns Scotus – criticism of Avicennian concept of cosmological necessity); 5361/2 (necessary being – Ibn Sìnà). Nemesius of Emesa 1801/1 (~, De natura hominis – on memory – echo in Islamic time); 7459/2 (source of Moses Bar Kepha, On the Soul ). Neo-confucianism, Islamic 6961/1. Neoplatonism 8289/2 (Neoplatonism and Aristotelianism – Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, Ibn Gabirol, Maimonides); Ba†alyawsì, Ibn al-Sìd 6940/1; Fàràbì 2746/1; 6912/0 (F.’s perfect state as Aristotelianization of the Neoplatonic scheme of the emanation of reality); Islamic Neoplatonism 1785/2 (Arabic transmssion); 2678/1 (Islamic theology – survey); 1929/1 ( Jewish and early Islamic ~); 3903/1 (influence of ~ in Islam, monograph, Arabic); Jewish Neoplatonism 1929/1 ( Jewish and early Islamic ~); Kalàm → Islamic Neoplatonism Mullà Íadrà 2155.1; 2184/1 (ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm); theology, Islamic → Islamic Neoplatonism. “Neo-Sadrian school” 7425/1; → Mullà Íadrà. Nequam, Alexander – Arabic philosophical sources 1701/1. Netton, I. – structure of semiosis 5927/1. Newton – concept of time – Fakhr al-Dìn al-Ràzì 838/1. Nicolaus Autrecourt – Islamic occasionalism 6986/1. Nicolaus Damascenus 4952/2 (Maqàla fì l-Mudkhal ilà 'ilm al-akhlàq – source of Ibn Sìnà, Risàla fì l-akhlàq); 7010/1 (~, De plantis – commentary by Petrus de Alvernia: Sententia super Librum De vegetabilibus et plantis – edition); 8501/2 (source of Barhebraeus, Mnàrath qudhshe = Candelabrum sanctuarii – mineralogy, meteorology); 8501/4 (Compendium of Aristotelian philosophy – fragments of his meteo-

nicolaus damascenus ‒ paradise

397

rology, mineralogy); 9495/1 (Compendium of Aristotle’s philosophy – Syriac tradition, survey). Nicoletto Vernia – Averroism 4029/1.1. Nicomachus of Gerasa, Arithmetic Introduction, Arabic recension – prologue, introduction of the Hebrew translation by Qalonymos Ben Qalonymos – edition, translation; echo in Ibn Bahrìz, Kindì 3178/1. Nifo, Agostino 4130/1 (editor of Aristotle in Latin, with commentaries by Averroes); 4130/1.1 (Expositio to Ibn Rushd – Tahàfut alTahàfut, Latin version, first edition in 1497); 9231/1 (Averroism). Nìshàpùrì → Ya˙yà Saybak Nìshàpùrì. nomos – sharì'a – Leo Strauss 8521/2. nonexistence/nonexisting 2274/0 (Mu'tazila, Ibn Sìnà); 3156/1 (Ash'arite teaching). number – philosophical tradition of Plato in Islam 2655/2. Nursi 1551/1 (view of Islamic philosophy); 2637/2. occasionalism 2637/2; 5586/2 (Ghazzàlì); 6986/1 (~ – Islamic and European thought, monograph); 7372/1 (~ and causality – Ghazzàlì, Ibn Rushd); → causality. Olympiodorus, Commentary on Aristotle’s Meteorology – Syriac and Arabic version 8501/4. One, concept of – Ya˙yà Ibn 'Adì – comparison with Ibn Sìnà (alShifà", al-Ilàhiyàt III, 2–3) 5586/4. ontology 339/1 (Abù Hàshim al-Djubbà"ì); 2351/1 (Mullà Íadrà – Mudarris ˇahrànì, Àqà 'Alì); 4928/8 (Mullà Íadrà); 5504/1 (ontological proof of God); 6148/2 (Ibn Sìnà’s ontological proof of God); → being; → wudjùd. organum – Aristotle, De anima II.1 – interpretation by Thomas Aquinas; Ibn Rushd, Long Commentary; Themistius 8252/1. “oriental philosophy” 4913/1 (Ibn Sìnà, al-Ishàràt – contemplative vision and ~). Orientalism, criticism of 4082/1.1. Ortega y Gasset – Ibn Khaldùn 2077/1. Ottoman Empire – study of Islamic philosophy in the 17th century 2615/0. Padua → Averroes/Averroism – Padua. paradise, hereafter, sa'àda – Islamic philosophy 8409/1.

398

pascal ‒ philosophy

Pascal 6218/1 (double truth and Averroes); 7330/1.1 + 7330/1.2 (~ and Ghazzàlì). Paul of Venice – Averroism (psychology) 9231/1. Paulus Persa 4285/1 (logic – Fàràbì); 4301/1 (logic – analysis); 8587/1 (introduction to Aristotle, De interpretatione); 8587/2 (logic, partial translation, analysis). perception 1674/0 (Ghazzàlì); 8001/1. perfectio prima/secunda – Thomas Aquinas, ˇayyibite Ismailites – common source: John Philoponus 2292/1. perfection 6819/1 (~ and motion – Mullà Íadrà, Hegel); 8172/2 (human ~ – Fakhr al-Dìn al-Ràzì ethics); 9285/2 (Ibn Sìnà and forerunners). Persian – language of philosophical works 7193/1. person→ self. Peter of Abano – Averroism 3538/1. Petrarch – Ibn Rushd 1706/1. Petrus Alfonsi, Dialogue against the Jews – echo of Abù Bakr al-Ràzì, doctrine of five principles 1694/2. Petrus de Alvernia – Sententia super Librum De vegetabilibus et plantis, edition 7010/1. Petrus Hispanus 1336/1 (~, De anima – Avicennian, Averroistic readings); 4029/0 (impact of Avicenna’s psychology). phantasy 879/3 (phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham); → imagination; → khayàl; → wahm. phenomenology – occidental~ and Islamic philosophy 6961/1. Philip of Tripoli – his translation of Aristotle, Sirr al-asràr in the context of intellectual activity in the Crusader Levant 9271/1. philosophia naturalis 1785/2 (survey). philosophy, comparative 1887/1 (Confucian philosophy – similarities and interactions). philosophy – concept, conditions, place/role of philosophers/philosophy in Islam 35/1 (role of Islamic ~ in the construction of knowledge: metaphysics, theology, divine attributes, proof of God’s existence, cosmology); 212/1 (Mullà Íadrà’s ~ as model); 212/2 (Islamic concept of ~ as response to “modernists”); 337/1 (~ and religion; task of ~); 879/1(Arabic or Islamic ~); 1190/2 (theological aspect of ~; 1921/1 (main tenets of Islamic ~ – medieval foundations of Western intellectual tradition); 2173/1 (concept of Islamic/Arabic ~); 2262/1 (position of Islamic ~ – view of Dàwarì); 2655/2 (~ and mathematics); 3079/2 (concept of “Islamic” ~);

philosophy ‒ pisa

399

3713/1 (three enduring achievements of Islamic ~); 3755/2 (apostasy: condemnation of philosophers as “Djahmites” and “apostates”; role of ~ in theology – North Africa and Andalus, beginning of the 6th/12th c.); 3807/2 + 3809/1 + 3823/1 (~, Arabic or Islamic?); 3955/1 (concept of ~: “Greek”-“Islamic”); 4082/1.1 (~ – “discourse of the modern”); 5101/1 (concept of ~); 7013/1 (“Arabic philosophy” “philosophy of commentary”?); 7334/1 (~ and astronomy); 7394/1 (~ and mysticism); 8408/1 (place of ~ in Islamic society); 8439/2 (~ and theology); 8599/2 (~ and Islamic theology); 8659/1 (Islamic ~ and its theological prelude – Arabic monograph, 2002); Avicenna, Avicennism 9508/1 ( Jewish debate around philosophy and religion); Fàràbì 477/2 (relation of philosophy and religion according to Kindì, ~, Ibn Sìnà); 8404/1 (codification of ph.); 8521/2 (political ph. – Leo Strauss, ~); Ghazzàlì 5235/1 (concept of ~ in ~, Hallevi); Hallevi 5235/1 (concept of ph. in Ghazzàlì, ~); Ibn Rushd 3482/0 (harmony of philosophy and religion – Ibn ˇufayl, ~); 5862/1 (philosophy and religion); Ibn Sìnà 477/2 (relation of philosophy and religion according to Kindì, Fàràbì, ~); 2348/1 (definition of philosophy and sharì'a); 6535/1 (harmony of philosophy and religion); Ibn ˇufayl 3482/0 (harmony of philosophy and religion – ~, Ibn Rushd); Ikhwàn al-Íafà" 1134/1 (relation of philosophy and religion according to Ikhwàn al-Íafà"); Jewish philosophy 9508/1 (Avicenna, Avicennism and the Jewish debate around philosophy and religion); Kindì 477/2 (relation of philosophy and religion according to ~, Fàràbì, Ibn Sìnà); Mullà Íadrà 212/1 (~’s philosophy as model); Strauss, Leo 8521/2 (philosophy and law); 8521/2 (exoteric-esoteric ph.; political ph. – ~, Fàràbì); 'Umar Khayyàm 6378/1 (philosophy – religion – ~, Rubà'iyàt); → history of philosophy/thought in Islam. philosophy – study of Islamic philosophy in the 17th century 2615/0; teaching of Islamic philosophy in Islamic countries 8482/1. Pico della Mirandola 1779/1 (works, thought, Averroism); 8301/1 (exemplar). Pietro Auriol – Averroism (psychology, ethics) 9231/1. Pietro D’Afeltro, Expositio Proemii Averroys [to Ibn Rushd’s Great Commentary on Aristotle’s Physics] – edition, translation 1710/3. Pietro Pomponazzi 3072/1 (immortality of the soul – Paduan Averroism); 9231/1 (Averroism). Pisa (12th c.) – as centre of Arabic-Latin translations 1692/2.

400

place ‒ plotin

place – Themistius’ classification: Boethius, Ibn Rushd, Abù l-Barakàt al-Baghdàdì 4024/4. Plato/Platonism 2655/1 (Platonic theology and Neoplatonic paradigm – Arabic tradition); 8521/3 (political thought in Arabic ps.Platonic writings); 8633/0 (list of texts, transmitted in Arabic, 2005); 9089/2 (Platonic tradition in Suhrawardì [-Maqtùl; Shaykh alishràq] and in Islam); Averroes/Averroism 5143/1 (~ in Italy, 15th c.); Fàràbì 2746/1; 6912/0 (Fàràbì’s concept of the perfect state as Aristotelianization of the Neoplatonic scheme of the emanation of reality); Fiqar ultuqi†at wa-djumi'at 'an Aflà†ùn fì taqwìm al-siyàsa al-mulùkiyya wa-l-akhlàq al-iktiyàriyya 8521/3 (analysis); Ibn Sìnà 6576/1 (concept of the good – ~); Ikhwàn al-Íafà" 1146/1 (fragments in I. Í. – texts and Greek parallels); Maqàla fì l-siyàsa = Risàla fì ma'nà l-falsafa 8521/3 (analysis); Mullà Íadrà 6430/1 (Platonic ideas); 6570/1; 6942/1 (~’s concept of trans-substantial motion); Muthul Aflà†ùn 7322/1 (Suhrawardì); al-Nawàmìs 8521/2 (Ibn Sìnà and L. Strauss; analysis of the text); 8521/3 (analysis, summary of the contents); Phaedo 6048/1 (traces in Ikhwàn al-Íafà"); al-Rawàbì' 8633/0 (alchemy – analysis, index of Arabic-Latin terms, comparison with the Latin version); Res publica – 7457/4 (Arabic transmission); Risàla fì ma'nà l-falsafa → Maqàla fì l-siyàsa; Strauss, Leo 8521/2; -Suhrawardì (-Maqtùl; Shaykh al-ishràq) 7322/1 (Muthul Aflà†ùn); 9089/2 (Platonic tradition in Suhrawardì [-Maqtùl; Shaykh alishràq] and in Islam); 9092/3 (“Platonic Orientalism” of Suhrawardì [-Maqtùl; Shaykh al-ishràq]); Timaeus 2198/1 (model for creation and providence); Waßiyyat Aflà†ùn al-˙akìm (ed. Badawì, Platon, p. 244), translation 7417/1; → forms; → ideas; → rù˙ – Mullà Íadrà. plenitude – world of becoming – Ibn Rushd 5328/1. Plethon, Georgios Gemistos 304/2 (Ibn Sìnà; Liber de causis; Ibn Rushd); 304/3 (critic of Ibn Sìnà, Ibn Rushd); 1219/1 (~ and Ibn Khaldùn – economic thought – comparison); 5600/1 (~ and Averroes’ impact on Latin Aristotelianism). Plotin, Arabic 218/4 (Arabic adaptor, influenced by Mu'tazila); 218/7 (forms of knowledge); 2184/1 (ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm); 3903/1 (Arabic transmission and influence – monograph, Arabic); 5950/1 (Arabic transmission); Aristotle (ps.), Theology 218/4; 2192/2 (“Greek Sage”); 2194/1 (Plotin, Enneads IV 8 [6] – Greek text, Italian translation, commentary – descent

plotin ‒ pre-existence

401

of the soul); 3039/1 (Plotin, Enneads – Plotinian logos); 7285/1 (comparison with Plotin, Enneads); 8628/1 (comparison with Plotinus, Enneads IV 4 [28] 39, 21); Porphyry 2194/2 (universal soul); Ibn Sìnà 211/0 (~, active intellect); 218/7 (~, al-Inßàf – soul’s relationship to body); 8559/1 (impact on ~ and Thomas Aquinas). poetics – Qudàma Ibn Dja'far – question of Greek influence 1559/1. point 879/3 (mathematics – phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham). political philosophy 885/0 (modern ~); 1488/1 (Castile, 13th c., – impact of ps.-Aristotle, Secretum secretorum); 1490/1 (monograph); 1785/2 (survey); 2029/1 (Persian, Greek tradition, Ismailis, Sunnis); 7875/1 (Islamic philosophers and the myth of the sage as adviser of the prince); Fàràbì 2746/1; 3811.0.1 (concept of “political”); 6458/2 (~, Mullà Íadrà); Ibn Khaldùn 2712/1 (spiritual authority – secular power); 6391/1 (survey); Ibn Sìnà 6525/1 (monograph, Arabic; 1999); Ikhwàn al-Íafà" 1146/c (Plato, Aristotle); Mullà Íadrà 6458/2 (~, Fàràbì); 6884/2; Qudàma Ibn Dja'far, Kitàb al-Kharàdj wa-ßinà'at al-kitàba 4063/3; Syriac 9164/1 (Syriac as mediator of Greek pol. ph.); 4287/1 (Syriac philosophical literature); -ˇùsì, Naßìr al-Dìn 4834/3; → nàbit – nawàbit. Porphyry – Arabic transmission 491/1; 3903/1; Isagoge 1348/1 (echo in Ibn Óazm); Maqàla fì l-nafs 218/4 (~ and ps.-Aristotle, Theology); Shahrastànì 491/2 (report on Empedocles in ~, alMilal wa-l-ni˙al ); Soul 2194/2 (universal ~, Arabic Plotinus). possibilitas /possibility 2557/1 (Ghazzàlì); 3156/1 (concept of nonexistence and possible in Ash'arism); 5328/3 (~ and plenitude – Ibn Rushd, Tahàfut al-Tahàfut; Ghazzàlì); 7969/1.2 (concept of possibility in Islamic theology); 7969/2 (possibility of human acting – reality – early Islamic theology). postmodern criticism – secularization, reason 4082/1.1. potentiality – Ghazzàlì 2557/1. poverty – “economy of poverty” – Kitàb al-Kasb, attributed to Shaybànì 1561/1. power, infinite – Ibn Rushd, John Philoponus 5328/1. predestination 1840/1 (~, free will – Fakhr Al-Dìn al-Ràzì); 6371/1 (Ibn Rushd – Thomas Aquinas). predicate – quantification and modality – early Islamic theology 7969/1. pre-existence – Aristotle, Neoplatonism, Ibn Sìnà 6993/1.

402

presocratic philosophers/philosophy ‒ psychology

presocratic philosophers/philosophy – Arabic sources 7680/1; → Ammonius (ps.). Proba/Probus 8587/1 (introduction to Aristotle, De interpretatione); 8617/1 (logic: theory of proposition). Proclus – Arabic transmission 2655/1 (~ of Institutio theologica); 3903/1; 7425/2.1; De aeternitate mundi 3541/1 ( John Philoponus, De aeternitate mundi contra Proclum – quotations in al-Bìrùnì’s India); Kirmànì, Óamìd al-Dìn 2293/0 (concept of the demiurge). proof 1348/1 (Ibn Óazm, Aristotle); → dalìl. prophecy/prophetology 1020/2; 1997/1 (“prophetic philosophy”); 2672/1 (~ – shaykhiyya); 4269/1; Albo 5291/1; Crescas 5291/1; Fakhr al-Dìn al-Ràzì 125/1 and 8172/2 (proofs); 1840/1; Fàràbì 315/1 (properties of prophethood – Fàràbì, Ibn Sìnà, Ghazzàlì); 5291/1 (Fàràbì, Maimonides); Gersonides 5291/1; Ghazzàlì 315/1 (properties of prophethood – Fàràbì, Ibn Sìnà, Ghazzàlì); 3755/1; Hallevi 5291/1; Ibn Sìnà 315/1 (properties of prophethood – Fàràbì, Ibn Sìnà, Ghazzàlì); 3804/2; 4029/0 (~, Arabic writings and Latin reception); 8302/2 ('Abd al-Karìm al-Shahrastànì and ~); Ikhwàn al-Íafà" 1134/1 (prophecy – sciences); Koranic doctrine 4269/1; Maimonides 5291/1 (Fàràbì, Maimonides); Miskawayh 5928/1; Saadia Gaon 5291/1; Shahrastànì, 'Abd al-Karìm 8302/2 (~ and Ibn Sìnà); Shaykhiyya 2672/1; Spinoza 5291/1; Strauss, Leo 8521/2. propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, al-Qazwìnì al-Kàtibì, Shirwànì 8368/1. providence 2198/1 (Plato, Timaeus as model for creation and providence); 3175/1 (Ibn Rushd – Ibn Falaquera – Aristotle). Pru“cak, Hasan Kàfì – Bosniak logician 5587/1. psychology 1020/2; 1785/2 (survey); 3960.1 (contributions of early Muslim scholars – survey); Averroism 9231/1 (~ – Pietro Auriol); Fàràbì 5928/1 (~, Miskawayh); 8662/1 (Mu'tazila, Qus†à Ibn Lùqà, -Kindì, ~, Ibn Sìnà); Ghazzàlì 1674/0; 3542/2; 4063/2; 5862/1 (~, Ibn Rushd); Ibn Rushd 5862/1 (Ghazzàlì, ~); Ibn Sìnà 3571/1 (Michael Scot, ~); 4029/0 (~, al-Shifà", al-ˇabì'iyyàt – al-Nafs – Latin transmission); 6271/1 (~, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 8662/1 (Mu'tazila, Qus†à Ibn Lùqà, -Kindì, Fàràbì, ~); Kindì 8662/1 (Mu'tazila, Qus†à Ibn Lùqà, ~, Fàràbì, Ibn Sìnà); Michael Scot 3571/1 (~, Ibn Sìnà); Miskawayh 5928/1 (Fàràbì, ~); Mu'tazila 8662/1 (~, Qus†à Ibn Lùqà, -Kindì, Fàràbì, Ibn Sìnà); Qus†à Ibn Lùqà

psychology ‒ qushdjì

403

8662/1 (Mu'tazila, ~, -Kindì, Fàràbì, Ibn Sìnà); → -Abharì; → nafs; → Siràdj al-Dìn al-Urmawì. Ptolemy 2655/2 (astronomy – Ibn Rushd); 5510/1 (A˙mad Ibn Yùsuf: Kitàb al-Thamara li-Ba†lamiyùs). Pythagoras/Pythagoreanism 7029/2 (Ethiopian transmission and Arabic sources – parallels in Kitàb al-Bustan wa-qà'idat al-˙ukamà", with Aqwàl al-˙ukamà" and in Fàràbì, Risàla fì àrà" ahl al-madìna alfà∂ila); 8112/1 (Pythagorean philosophy in Islam); 9089/2 (Pythagorean tradition in Suhrawardì [-Maqtùl; Shaykh al-ishràq]); 9092/3. -Qà∂ì al-Nu'màn 8041/3 (concept of bà†in). Qà∂ì Sa'ìd Qummì 4923/1. -Qàdir, caliph – condemnation of apostasy 3755/2. qalb – Ghazzàlì 3542/2. -Qaràfì, Shihàb al-Dìn – ethics – Mu'tazilite objectivism and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì 4820/1. -Qàsim Ibn Ibràhìm, al-Radd 'alà l-zindìq al-la'ìn Ibn al-Muqaffa' 1828/1. Qawàm al-Dìn Ràzì → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì. Qayßarì, Sharaf al-Dìn (Dàwùd Ibn Ma˙mùd) – time, concept of – comparison with Mullà Íadrà 6568/1. -Qazwìnì al-Kàtibì – propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, Shirwànì 8368/1. Qiwàm al-Dìn → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì. qiyàs 6003/1 (legal reasoning al-qiyàs al-shar'ì and categorical syllogism al-qiyàs al-iqtirànì; qiyàs al-shumùl and qiyàs al-tamthìl: Ibn Taymiyya; qiyàs al-ghà"ib 'alà l-shàhid = qiyàs al-tamthìl: Ghazzàlì, Ibn Taymiyya); 8497/1 (Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh). qualification, logical theories – Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on reduplication 7196/1. Qudàma Ibn Dja'far 1559/1 (poetics – question of Greek influence); 4063/3 (~, Kitàb al-Kharàdj wa-ßinà'at al-kitàba – analysis, political thought; ~ and Fàràbì – political thought). qudra “ability (to act)” early Islamic theology – Greek models 7969/2. quiddity 3490/1 (principality of ~ – Mullà Íadrà and his critics); 4856/1 (principality of ~ – Mullà Íadrà); → “whatness”. -Qushayrì, Kitàb al-Mi'ràdj 3129/2 (Ibn Sìnà, Mi'ràdj nàma and Óayy Ibn YaqΩàn). -Qushdjì, 'Alì 7334/1 (supposed dependence of astronomy upon philosophy).

404

qus†à ‒ raimundus lullus

Qus†à Ibn Lùqà – psychology 8662/1; Risàla fì l-farq bayna l-nafs wa-l-rù˙ 1694/2 (echo in Petrus Alfonsi); 5202/a (Latin transmission); 9261/1 (impact on medieval considerations of the internal senses). Qu†b al-Dìn al-Ràzì al-Ta˙tànì 7313/1 (al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. alIlàhiyàt [by Ibn Sìnà] – edition). Qu†b al-Dìn al-Shìràzì 5667/1 (concept of the angle – Ibn Sìnà); 6312/1 (monograph, Persian); 7194/2 (Durrat al-tàdj – sources). quwwa “ability (to act)” – early Islamic theology – Greek models 7969/2. Rabbi Moses ben Judah Nogah → Moses ben Judah Nogah. Ràghib al-Ißfahànì 6372/2 (concept of justice – Miskawayh); 6372/3 (educational ethics – comparison with Ghazzàlì); 6375/1 (~, alDharì'a ilà makàrim al-sharì'a – treatment of sorrow, fear, anger – comparison with Ghazzàlì, Miskawayh). Rahman, Fazlur – “discourse of the modern” 4082/1.1. Raimundus Lullus 2164/1 (knowledge of Islam and Arabic; Islamic doctrine of divine attributes); 3075/11 (philosophy of religion); 3075/12 (philosophy of religion); 5598/1 (degrees of knowledge); 5606/1 (philosophy, recent literature – 2001); 7887/2 (philosophical vocabulary, in Catalan); 8241/2 (~ and Islam); 8301/1 (“Imaginismo e Lulliano”); 8349/2 (life, mission, tolerance – Libre de Amic e Amat – Book of the Beasts); 8699/1 (Arabic and Islam in ~’s works – survey [1995]; 8861/2 (reason of faith); Additiones theologiae 5598/1 (Arabic background); Arbor scientiae 3075/7 (Catalan version preceeding the Latin); Ars Luliana 3075/11 (Lullian art as basis for interreligious dialogue); 3114/1 (influence of Muslim and Christian traditions); Book of the Beasts 8349/2 (life, mission, tolerance – Libre de Amic e Amat – ~); Compendium Logicae Algazelis 7675; Ibn 'Arabì 5598/1; Ibn Bàdjdja 1652/1 (R.L.’ concept of ermità – ~, concept of mutawa˙˙id – difference); Ibn Sìnà 2164/1 (~ and ~ – comparison); Liber chaos 5598/1 (Arabic background); Liber disputationis Raimundi Christiani et Homeri Saraceni 2164/1 (analysis, Arabic sources); Libre de Amic e Amat 2270/3 (analysis, language, comparison with sufism, courtly love); 8349/2 (life, mission, tolerance – Libre de Amic e Amat – Book of the Beasts).

raimundus martin ‒ religion

405

Raimundus Martin 1694/2 (quotes Abù Bakr al-Ràzì, al-Shukùk 'alà Djàlìnùs). Rashìd Ri∂à" – “discourse of the modern” 4082/1.1. -Rashtì, Sayyid KàΩim Ibn Qàsim – biography, works, doctrine, sources, influence 2672/1. rational, rationalism 2286/1 (Iran – Zurvanism, dualism); 6283/1 (Ibn Taymiyya – against contradictions of rationalists); 2786/1 (Islamic thought). rays – Kindì 8698/1. Ràzì Tahrànì → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì. reality and divinity in Islamic thought 7232/1. reason 4082/1.1 (secularization – postmodern criticism); 4694/2 (reason – revelation-dichotomy in European historiography of philosophy); 5435/1 (reason – belief ); 6353/1 (~ and authority in medieval Islam); Abù l-'Alà" al-Ma'arrì 1122/1 (position of r. in ~ and Ghazzàlì); Fàràbì 477/2 (r. and revelation – Kindì, ~, Ibn Sìnà); Ghazzàlì 1122/1 (position of r. in al-Ma'arrì and ~); Ibn 'Arabì 1122/2 (reason, revelation, prophetic law); Ibn Bàdjdja 5620/1 (r. and mysticism – Mullà Íadrà, ~); Ibn Rushd 3444/1; Ibn Sìnà 477/2 (~ and revelation – Kindì, Fàràbì, ~); Kant – Mullà Íadrà; Kindì 477/2 (r. and revelation – ~, Fàràbì, Ibn Sìnà); Mullà Íadrà 5620/1 (r. and mysticism – ~, Ibn Bàdjdja); 6511/1 (capacity of r. in solving metaphysical problems – Mullà Íadrà, Kant); -Suhrawardì [-Maqtùl; Shaykh al-ishràq]) 5927/3.1. recluse 2637/2. reduplication, cognitive implications – Jacopo Zabarella, his sources and influence 7196/1. reincarnation – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3. relation, ontology of – Ibn Sìnà as inspiring source of Henry of Ghent 2299/1. religion 337/1 (~ and philosophy; task of philosophy); 1926/1 (universal religion – natural law); 7413/1 (view of Andalusian philosophers); Abraham Ibn Daud 3075/1 (tolerance and dialoge of religions – Abraham Ibn Daud, Dominicus Gundis(s)alinus); Abù l-'Alà" al-Ma'arrì 1122/1 (religious duties – doubted by ~); Avicenna/Avicennism 9508/1 (rel. and philosophy – Avicenna – Jewish debate around philosophy and religion); Dominicus Gundis(s)alinus 3075/1 (tolerance and dialoge of religions – Abraham Ibn Daud, Dominicus Gundis(s)alinus); Fàràbì 1926/1

406

religion ‒ revelation

(rel. and philosophy – prudence of founders – ~, Machiavelli); 8521/2 (rel. and philosophy – ~, Ibn Rushd, Spinoza, Leo Strauss); 9112/1 (philosophy of rel. – ~, Ibn Sìnà, Ibn ˇufayl); Ghazzàlì 7729/1 (struggle between religion and philosophy – ~, Ibn Rushd, Naßìr al-Dìn al-ˇùsì, Khòdjazàda); Ibn al-Muqaffa' 8853/1 (demystification of rel. in Ibn al-Muqaffa'); Ibn Rushd 3482/0 (harmony of philosophy and religion – Ibn ˇufayl, ~); 7729/1 (struggle between religion and philosophy – Ghazzàlì, ~, Naßìr alDìn al-ˇùsì, Khòdjazàda); 8521/2 (rel. and philosophy – Fàràbì, ~, Spinoza, Leo Strauss); Ibn Sìnà 9112/1 (philosophy of rel. – Fàràbì,~, Ibn ˇufayl); Ibn ˇufayl 3482/0 (harmony of philosophy and religion – ~, Ibn Rushd); 9112/1 (philosophy of rel. – Fàràbì, Ibn Sìnà, ~); Ikhwàn al-Íafà" 1134/1 (rel. – philosophy); Jewish philosophy 9508/1 (rel. and philosophy – Avicennism – Jewish debate around philosophy and religion); Khòdjazàda 7729/1 (struggle between religion and philosophy – Ghazzàlì, Ibn Rushd, Naßìr al-Dìn al-ˇùsì,~); Machiavelli 1926/1 (rel. and philosophy – prudence of founders – Fàràbì, ~); Mullà Íadrà 1070/1 (rel. – intellect); Spinoza 8521/2 (rel. and philosophy – Fàràbì, Ibn Rushd, ~, Leo Strauss); Strauss, Leo 8521/2 (rel. and philosophy – Fàràbì, Ibn Rushd, Spinoza,~); ˇùsì, Naßìr alDìn 7729/1 (struggle between religion and philosophy – Ghazzàlì, Ibn Rushd, ~, Khòdjazàda); 'Umar Khayyàm 6378/1 (~, Rubà'iyàt – religion and philosophy). Renaissance – second revelation of Arabic philosophy and science [1492–1562]1708/1. “renaissance” of Islam 4082/1.1. Renan, Ernest – Averroism 8802/1. Rescher, Nicholas – notes on his studies on Arabic modal logic 8368/1. resurrection 1840/1 (Fakhr al-Dìn al-Ràzì); 4829/1 (Ibn Sìnà); 5927/4 (Ismà'ìl Ibn Mu˙ammad Rìzì, Óayàt al-nufùs – Avicennan background). return, eternal – medieval philosophy, Avicenna 9479/1. revelation 2365/2 (Ibn 'Arabì); 3444/1 (Ibn Rushd); 4834/1 (philosophy of ~ – Mullà Íadrà); 5927/3.0 (Miskawayh); 9258/1 (~ and history – Mu˙ammad 'Abduh, Mu˙ammad Rashìd Ri∂à, 'Alì 'Abd al-Ràziq, 'Abbàs Ma˙mùd al-'Aqqàd, Malek Bennabi, Mu˙ammad A˙mad Khalafallàh); → reason.

rhetoric ‒ ßà"in al-dìn

407

rhetoric 719/11 (~ and poetics – part of logic as poetical syllogism); 1498/1 (Arabic and medieval Latin tradition); 3887/1 (Arabic ~ – scope, character); 6005/1 (Ibn Rushd – Ibn Sìnà – structures of argumentation, rhetoric). Richard Rufus 9337/1 (Averroism); 9338/1 (~, De anima – commentary). Ri∂à Íadr 7776/4 (Sabzawàrì, Shar˙-i Ghurar al-Farà"id or Shar˙-i ManΩùma, part I (Ilàhiyàt) – commentary by R.Í.). Rìzì → Ismà'ìl Ibn Mu˙ammad Rìzì. Robert Kilwardby – De ortu scientiarum; Sentences – Ibn Rushd 6158/2. Roger Bacon 6876/1 (Saracens); 7652/3 (Fàràbì – rhetoric, logic, moral philosophy). Roger Marston – intellect 2239. rù˙ 2365/3 (Ibn 'Arabì); 5063/2 (Mullà Íadrà); 8599/2 (~ – nafs). -Ruhàwì, Is˙àq Ibn 'Alì – Adab al-ˇabìb edition 7690. Russel(l), Bertrand – Ya˙yà Ibn 'Adì – contradictions 3375/1. sa'àda 7341/3; 8409/1 (~, hereafter, paradise – Islamic philosophy). Saadia 3830/1 (philosophy, monograph; analysis of al-Amànàt wa-li'tiqàdàt [Hebrew version]); 5291/1 (prophecy); 5896/1 (life, works, influence, monograph). sabab 7969/2 (early Islamic theology – Greek models). sababiyya – Ibn Sìnà 9285/2; 9285/4. Sabians – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3. Sabzawàrì, Mu˙ammad Bàqir 4923/1; 7750/1 (~, Raw∂at al-anwàr-i 'abbàsì – edition); 7776/4 (~, Shar˙-i Ghurar al-Farà"id or Shar˙-i ManΩùma, part I [Ilàhiyàt] – commentary by Ri∂à Íadr). Saçaqli-zàda – life, works, analysis of Tartìb al-'ulùm 7453/1. Sa'd al-Dìn Óamawì, La†à"if al-taw˙ìd fì gharà"ib al-tafrìd – edition 3301/2. -Íafadì – theory of translation 1828/2. Íafawids – manuscripts – one-volume collections of philosophical texts 879/2. sage – Islamic philosophers and the myth of the sage as adviser of the prince 7875/1. Sahlàn al-Sàwì (Persian commentary on Ibn Sìnà, Risàlat al-ˇayr) 8490/2. Íà'id al-Andalusì – ˇabaqàt al-umam – structure 7821/1. Íà"in al-Dìn – Kitàb al-Manàhidj fì l-man†iq edition 7809/1.

408

saint bonaventure ‒ science(s)

Saint Bonaventure – Augustinian Aristotelianism 8984/1 sakìna 7192/4. -Sakkàkì – metaphor 5996/2. Sanà"ì, Abù l-Madjd Madjdùd – Sayr al-'ibàd ilà l-ma'àd – mystical psychology – Avicennian source 4870/1. Sardar, Ziauddin – islamization of science 8315/1. -Sàwì → 'Umar Ibn Sahlàn al-Sàwì. Sayyid Qu†b 480/1 (S.Q. “as an Illuminationist and Existentialist Rather Than a ‘Fundamentalist’”); 4082/1.1 (discourse of the “modern”); 6928/1 (~ – Mawdùdì – Rahman, Fazlur – main ideas, comparison). scepticism 1122/1 (Abù l-'Alà" al-Ma'arrì; as method of finding the truth); 8408/4; 3755/2 (impact on Ghazzàlì); 8172/2 (Fakhr alDìn al-Ràzì). → epistemology. science(s) 1200/2 (methodology; modern science and Islam); 1616/1 (Arabic-Latin translations – importance for European history of sciences); 1741/1 (Islamic sciences – encyclopedias); 2637/2; 4016/1 (revival of sc. in the 12th century, impact of Arabic-Latin translations); 6508/1 (Arabic sc. – mediator of Greek tradition in the European Middle Ages); 8315/1 (islamization of sc.); 9056/3 (rational and traditional sc.s – classification and role in development civilizations); 9089/2 (mysticism and the decline of science in Islam [Walbridge]); 'Àmirì 1458/3 (division of sc.s – ~, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Aristotle 5600/1 (concept of sc. – ~, Averroes, Plethon); Averroes 5600/1 (concept of sc. – Aristotle, ~, Plethon); Dominicus Gundis(s)alinus 3075/9 (division of sc.s); 3075/14 (division of sc.s – ~, impact of Boethius Severinus and Ibn Sìnà); 3075/15 (concept of sc. – ~); Fakhr alDìn al-Ràzì 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, alKhwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, ~); Fàràbì 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-Khwàrizmì, ~, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); 2746/1 (classification of sc.s); 7219/2 (classification of sc.s – Ibn Bàdjdja, ~); Ibn Bàdjdja 7219/2 (classification of sc.s – ~, Fàràbì); Ibn Farìghùn 1458/3 (division of sc.s – 'Àmirì, ~, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Ibn Óazm 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-Khwàrizmì, alFàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, ~, Fakhr al-Dìn al-

science(s) ‒ shar'

409

Ràzì); Ibn Khaldùn 9056/3 (~, rational – traditional – classification and role in development of civilizations); Ibn Rushd 1134/1 (concept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, alKhwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, ~, Ibn Óazm, Fakhr al-Dìn al-Ràzì); → Averroes; Ibn Sìnà 3811/1 (division of sc.s); 1134/1 (concept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, ~, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Ikhwàn al-Íafà" 1134/1 (concept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, alKhwàrizmì, al-Fàràbì, ~, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Khwàrizmì 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, ~, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Plethon 5600/1 (concept of sc. – Aristotle, Averroes, ~). secularism – Dante, Ibn Rushd 2759/1. secularization – reason – postmodern criticism 4082/1.1. Secundus – Syriac transmission, fragment and translation/Themistius, De virtute – Syriac fragment 1630/1. selfhood/personhood – Islamic philosophy 9091/1. semantics – Ibn Rushd – al-Îarùrì fì ßinà'at al-na˙w 8215/1. semiosis – Netton 5927/1. sex unity – polarity – Islamic (Avicenna, Averroes), Jewish (Avicebron, Maimonides) philosophy 423/1. Shahrastànì, 'Abd al-Karìm 1432/1.1 (Aristotle, Metaphysics – Arabic translation); 2155.1 (Mullà Íadrà); 4877/1 (Ibn Sìnà, criticized by Sh.; Íh., Mußàra'at al-falàsifa – criticism by Naßìr al-Dìn al-ˇùsì, Maßàri' al-musàri' ); 8302/0 (thought and sources; contribution to Islamic thought); 8302/2 (life, works and their chronology, philosophical and theological thought – monograph). Shahrazùrì, Shams al-Dìn 2015/3 (Nuzhat al-arwà˙ wa-raw∂at al-afrà˙, chapter on philosophers – manuscripts); 5927/3 (~, Shar˙ Óikmat al-ishràq, commentary on Suhrawardì, al-Maqtùl, Óikmat al-ishràq); 6067/1 (biography); 7194/3 (notes on Rasà"il al-Shadjara al-ilàhiyya, edition [→ 8063/1]; chronology of Sh.’s works); 7204/1 (works, typology); 7955/2 (~, al-Shadjara al-ilàhiyya – excerpts in Ibn Abì Djumhùr, Mudjlì mir"àt al-mundjì); 8063/1 (Rasà"il al-Shadjara alilàhiyya fì 'ulùm al-˙aqà"iq al-rabbàniyya, edition). Shahrùr, Ma˙mùd – “discourse of the modern” 4082/1.1. Shamlì – Arabic translator of Aristotle, Metaphysics 1432/1.1. shar' “divine law” – Ibn 'Arabì 1122/2.

410

sharaf al-dìn ‒ skepticism

Sharaf al-Dìn Mu˙ammad Mas'ùdì Ghaznawì, Risàla fì l-qiyàsàt al˙amliyya – ms. (cop. 596/1200) 7192/5. Sha'rànì, 'Abd al-Wahhàb – transmitter of Ibn 'Arabì’s Mystical philosophy 6165/3. sharì'a – nomos – Leo Strauss 8521/2. sharr-idràkì “perceptual evil” – ontological nature in Mullà Íadrà and others 7258/1. shay" – Ash'ariyya 3156/1; Ibn Sìnà 2274/0 (Mu'tazilite concept and ~); 2510/1; 6576/1; 9285/2. -Shaybànì (ps.), Kitàb al-Kasb – economical ideas 1561/1. shay"iyya “thingness” as link of mutakallimùn’s shay" and Avicennian màhiyya 9285/4 Shaykhiyya – prophecy 2672/1. Shì'a/Shiites – 128/1 (epistemology); 5063/1 (philosophy – survey). Shiblì Nu'mànì – life, work; survey on 'Umar Khayyàm 1436/1. Shiblì Shumayyil → Shumayyil, Shiblì. Shìràz, school of 5063/1. Shirwànì – propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, al-Qazwìnì al-Kàtibì 8368/1. Shumayyil, Shiblì 4082/1.1 (“discourse of the modern”); 9462/1 (monograph, thesis). Sìbawayh – logic of grammar 7969/1.2. ßifa 1927/1 (~, ˙àl – Mu'tazila); 3148/1 (Mu'tazila); 2184/1 (ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm). Siger of Brabant 1336/1 (~, De anima, Averroistic readings; Latin commentaries on De anima); 7027/0 (Liber de causis – causa prima, esse); 8984/1 (radical Aristotelianism); 9284/01 (metaphysics – being as being or divine being – Ibn Sìnà – Thomas Aquinas). similarity, concept of 5996/0 (Ibn Rushd, Fàràbì); 6000/1 (Ibn Taymiyya, Fàràbì); → metaphor 6000/1. Simplicius – corporeity – Ibn Sìnà 8349/1. Sinàn Ibn Thàbit – Siyàsat al-nufùs – edition 8243/1. Siràdj al-Dìn al-Urmawì 4029/3 (~ and Frederick II – scientific contacts); 4029/3 (~, Ma†àli' al-anwàr, psychological section – edition, translation). Sirhindì – Naqshbandì Mudjaddidì order – spread in Central Asia 547/1. siyàsa 3811.0.1 (~ madaniyya “governance of the city”); 8521/2 (Islamic philosophy). skepticism → scepticism.

smith ‒ space

411

Smith, Adam – division of labor – roots in medieval Persia 4233/0. → economics. socialism, social – Islam, Ibn Khaldùn 6391/1. Socrates 6048/1 (~ and Plato, Phaedo – traces in Ikhwàn al-Íafà"). Sorùsh, 'Abd al-Karìm 4082/1.1. soul 2029/8 (“limbs of the soul” – Manichaean background – Dja'far al-Íàdiq, Tirmidhì, Dja'far Ibn al-Óasan Manßùr al-Yaman); 4966/1 (soul – intellect, intellection and intelligibles); 7526/1 (ascent and descent – Latin Middle Ages, 12th c.); 8001/1; Albertus Magnus 1501/1 (eternity of the soul – ~, Averroism); 8798/2 (celestial soul); Aristotle 218/4 and 218/9 (ps.-Aristotle, Theology and Kindì); 218/5 (~, Arabic Plotin); 2194/1 (ps.-Aristotle, Theology); 4834/2 (Mullà Íadrà, Aristotle – soul, substantial movement, wudjùd ); Averroism 1501/1 (eternity of the soul – Albertus Magnus, ~); Ghazzàlì 3542/2; 7013/1 (soul as mirror – ~, Ibn Sìnà, Ibn 'Arabì); 7916/1 (~, Ibn Sìnà – monograph, Arabic); Ibn 'Arabì 7013/1 (soul as mirror – Ghazzàlì, Ibn Sìnà, Ibn 'Arabì); Ibn Rushd 8559.3 (human rational soul – Ibn Rushd’s doctrine – Thomas Aquinas’ criticism); 9276/1 (individual soul – intellect, material – imaginative faculty as link in Ibn Rushd); Ibn Sìnà 211/0 (Plotin, Ibn Sìnà); 211/0 (Plotin, ~); 2289/02 (Ibn Sìnà, Ismailiyya); 2505/1; 4029/0 (~, al-Shifà", al-ˇabì'iyyàt, al-Nafs – Latin transmission); 4829/1 (body, soul, resurrection – Ibn Sìnà, al-Risàla al-a∂˙awiyya fì amr al-ma'àd ); 6271/1 (~, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 7013/1 (soul as mirror – Ghazzàlì, ~, Ibn 'Arabì); 7916/1 (Ghazzàlì, ~ – monograph, Arabic); 9285/2 (perfection of the soul); Ismailiyya 2289/02 (Ibn Sìnà, Ismailiyya); Jewish philosophy 4784/1 (views on the soul – Hebrew encyclopedias); Kindì 218/4 and 218/9 (Aristotle (ps.), Theology and ~); medicine 6961/1 (soul – body – spirit – phenomenology of ~); Mullà Íadrà 4834/2 (Mullà Íadrà, Aristotle – soul, substantial movement, wudjùd ); 6961/1 (phenomenology of the soul); Plotin 211/0 (~, Ibn Sìnà); 218/5 (Aristotle, Arabic ~); 2194/2 (universal soul – Porphyry, Arabic Plotin); Porphyry 2194/2 (universal soul – ~, Arabic Plotin); Thomas Aquinas 8559.3 (human rational soul – Ibn Rushd’s doctrine – Thomas Aquinas’ criticism). space 879/3 (phantasy, space and geometrical object in Proclus, Fàràbì, Ibn al-Haytham); 2637/2 (~ and time); 3747/1; 6165/2.1 (~, dimensionality and interpenetration in Ibn Sìnà); 9089/0 (Suhrawardì [al-Maqtùl; Shaykh al-Ishràq]).

412

spinoza ‒ suhrawardì

Spinoza 5291/1 (prophecy); 8521/2 (religion and philosophy – Fàràbì, Ibn Rushd, Spinoza, Leo Strauss). spirit → rù˙. Steinschneider, Moritz: Die hebraeischen Übersetzungern des Mittelalters – annotated English translation 5905/1. Stephen of Pisa – Arabic-Latin translator 1692/2. Stoa 218/8.1 (concept of freedom – Kindì – Plotin); 9089/2 (Suhrawardì [-Maqtùl; Shaykh al-ishràq] classified as Stoic by Mullà Íadrà). Stöckl, Albert 4694/1 (as historian of Islamic philosophy); 4694/2 (view of Islamic philosophy). Stomathalassa – wise sayings, directed to Theon – Syriac transmission, fragment and translation 1630/1. Strauss, Leo 3983/1 (Strauss’ understanding of Fàràbì’s Plato); 8521/2 (~ on Spinoza – Averroes – Fàràbì – contemporary crisis). Suárez, Francisco – occasionalism 6986/1. subjectivity – Avicennian model 1020/2. substance 1020/2; Averroism → this entry, Ibn Rushd; Avicennism 3321/01 (sub. – being – Avicennism, Averroism); Ibn Rushd 1269/-2 (~, Great Commentary on Aristotle, Metaphysics); 3321/00 (sub. – necessity – Ibn Rushd, Thomas Aquinas); 3321/01 (sub. – being – Avicennism, Averroism); 3321/02 (sub. – contradiction – Ibn Rushd, Commentary on Aristotle, Metaphysics IV,4); 5852/1 (Ibn Rushd and scholastic philosophy); 7233/1 (concept of sub.); 8252/1 (natural substances, artifacts – Aristotle, De anima II.1 – interpetation by Thomas Aquinas; Ibn Rushd, Long Commentary; Themistius); Mullà Íadrà 9293/2 (transformation of s. – ~, Whitehead); Themistius → this entry, Ibn Rushd; Thomas Aquinas → this entry, Ibn Rushd; Whitehead → this entry, Mullà Íadrà. sufism → mysticism/sufism. Suhrawardì, Abù Óafß 'Umar, 'Awàrif al-ma'àrif 4278/2 (concept of taßawwuf, prayer, àdàb, patience, poverty). -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 1785/2; 2637/2; 592/1 (research in the West); 7192/3 (monograph on single writings and topics, Persian); 9089/2 (life, works; heritage of the Greeks); aesthetics 6739/1; epistemology 5927/3.1; 5927/3.1 (reason, direct intuition); essence – existence 7553/2; al-Ghurba al-gharìba [lege: al-Gharbiyya] → Qißßat al-Ghurba al-gharbiyya; God 5504/1

suhrawardì ‒ system

413

(ontological proof of God); Hermetism 9092/3; Óikmat alishràq 1814/1 (analysis); 5927/3 (commentary by Shahrazùrì – internal senses, peripatetic and Suhrawardian position); 8433/1 (edition, translations); Ismà'ìl Ibn Mu˙ammad Rìzì 5927/4 (~, Óayàt al-nufùs, influenced by S.); Mullà Íadrà 3037/1 (light – being – Mullà Íadrà); 6421/1 (S.’s aßàlat al-màhiya – against Mullà Íadrà’s aßàlat al-wudjùd ); 9089/1 (doctrine of forms – ~); philosophy 8289/1 (according to the works of his youth); → sufism; Pythagoras 9092/3 (S. as Pythagorean); Qißßat al-Ghurba algharbiyya 4060/1; 5454/2 (French translation); sakìna 7192/4; sufism 7218/1 (harmony of philosophy and sufism); -ˇabà†abà"ì 4923/1; al-Talwì˙àt 4462/1 (commentary by Ibn Kammùnà – edition, analysis); → Ibn Kammùnà, Shar˙ al-Talwì˙àt; tashkìk alnùr 2673/2; terminology 3458/1 (technical terms in his works, with explanation in Persian); works 8480/2 (texts, copied in 721–3/1321–23). Summa Alexandrinorum 4952/2 (source of Ibn Sìnà, Risàla fì l-akhlàq); 7868/2 (Arabic reports). Summa fratris Alexandri – impact of Avicenna’s psychology 4029/0. sun – king of heavens – Ikhwàn al-Íafà" – Theon of Smyrna 2293/0. ßùra – ma'nà – Ibn Sìnà 8001/2. syncretism, “philosophical-religious” – Ibn Rushd, Faßl al-maqàl and forerunners 3481/2. syllogism 270/3 (modal ~ – Aristotle, Ibn Sìnà); 719/11 (poetical ~ – in Fàràbì incorrect syllogism of the second figure); 7969/1.2 (Islamic theology); 7972/1 (poetic ~ – Fàràbì); 6003/1 (Ibn Taymiyya); 6005/1 (poetic ~ – Ibn Sìnà, Ibn Rushd). symbolism – Averroism 8301/1. Synesius – Fàràbì – religion, philosophy, rhetoric – comparison 9162/2. Syria – secular, scientific culture of Christians in Syria after Arab conquest 1935/1. Syriac 1656/1 (Aristotle and the rise of “Syriac scholasticism”); 1935/1 (secular, scientific culture of Christians in Syria after Arab conquest); 4285/1 (logic); 4287/1 (Syriac philosophical literature: ethics, politics, description of ms. British Library, Add. 14658); 4298/1 (Syriac philosophical literature – Aristotle – logic – Syriac transmission – survey); 9386/1 and 9386/2 (Syriac philosophical literature – monograph [bibliographically incomplete]). system – ˙ikma muta'àliya of Mullà Íadrà 212/1.

414

†abì'a ‒ terminology

†abì'a 2164/2; 4927/6 (Mullà Íadrà); 7969/2 (early Islamic theology – Greek models). → nature. Tabrìzì, Abù l-Madjd Mu˙ammad Ibn Mas'ùd – Safìna-i Tabrìz, edition 8480/2. tadbìr al-manzil – “economy of poverty” 1561/1. tafsìr – Islamic hermeneutic traditions, compared with Christian/Ibn Rushd – hermeneutics 5637/1; → hermeneutics; → interpretation. Taftàzànì – philosophical works – survey, analysis 5695/1. takaththur – Mullà Íadrà 9374/2. takdhìb – Ghazzàlì 3755/2. takhßìß “particularization” – Ibn Sìnà, mutakallimùn 477/1. tamàm 2292/1. tanàsukh – Abù Bakr al-Ràzì 3903/1. taqlìd 3755/3 (Ghazzàlì on ~ of philosophers). ˇaràbìshì, George – “discourse of the modern” 4082/1.1. tardjì˙ – Fakhr al-Dìn al-Ràzì (theory of action) 8172/2. taßawwur 987/1 (Ibn Rushd); 1467/1 (taßawwuràt – Ibn Óazm); 6576/1 (taßawwur – taßdìq – Ibn Sìnà, Kant – structural comparison). taßdìq 987/1 (Ibn Rushd); 3755/2 (Ghazzàlì); 6576/1 (taßawwur-taßdìq – Ibn Sìnà, Kant – structural comparison). tashakhkhuß “individuation” – Mullà Íadrà 2584/2. tashkìk 211/0.2 (Ibn Sìnà); 317/3(tashkìk al-wudjùd “gradation of being” – Mullà Íadrà); 1559/3 (“modulation” – Mullà Íadrà); 2153/1 (Ibn Sìnà); 2231/1 (Mullà Íadrà); 2673/2 (Ibn Sìnà, Mullà Íadrà, Suhrawardì [-Maqtùl; Shaykh al-ishràq]); 3037/1 (“analyticity” of light – Suhrawardì [-Maqtùl]); 7652/2 (Ibn Sìnà); 9086/1 (Mullà Íadrà). Tawaddud → Thousand and One Night. tawallud – early Islamic theology – Greek models 7969/2. taw˙ìd 3903/2 (Alawites); 5024/1 (Mullà Íadrà). ta"wìl 1997/1 (H. Corbin 1970); 3042/1 and 2 (theory of ~ – Islamic philosophy); 4786/1 (Islamic philosophy). ta"yìs “bringing-to-be” – Kindì 218/6. ˇayr – Ibn Sìnà, Risàlat al-ˇayr 8490/2 teleiotes – transmission in Islamic philosophy 9285/2. terminology 63/1 (theological-philosophical ~); 1668/1 (~, philosophical – problems of translation); 1877/1; 2425/1; 5487/1 (key concepts); Arabic-Greek-Arabic 1018/1; Djurdjànì, 'Alì Ibn Mu˙ammad 226/2 Fakhr al-Dìn al-Ràzì 2518/1; Fàràbì 430/1 (lexicon); 2425/2; 5022/2 (Kindì, Fàràbì, Ibn Sìnà); Ghazzàlì

terminology ‒ thomas aquinas

415

226/1; Greek-Syriac-Arabic 4909/1; 8501/1; 9162/1; HebrewArabic 3119/4; Hebrew-Arabic-Hebrew 8605–8607 (Themistius); Hebrew-Latin 9507/1; Hebrew-Latin-Arabic-Greek 4517 (suppl.); Ibn Khaldùn 226/2; Ibn Rushd 226/3; Ibn Sìnà 2425/3; 5022/2 (Kindì, Fàràbì, Ibn Sìnà); 6576/1; Kindì 2425/2; 5022/2 (Kindì, Fàràbì, Ibn Sìnà); logic – syllogistic 8368/1; Maimonides, Dalàlat al-˙à"irìn 2572/1; Mullà Íadrà 8513/2 (~, Risàla fì l-˙udùth); Shahrastànì, 'Abd al-Karìm 8302/2; Suhrawardì [-Maqtùl; Shaykh al-ishràq] 3458/1 (technical terms in his works, with explanation in Persian). Tha'àlibì, 'Abdal-'azìz – Kalàm and philosophy 8599/2. thaumaston – Ibn Sìnà and Aristotle 3861/1. “theistic” theory of mysticism – monistic mysticism 6420/1. Themistius 4844/2.1 (Ibn Sìnà, al-Shifà" – sources: Alexander of Aphrodisias, Themistius, John Philoponus); 6912/0 (Risàla ilà Yùliyàn al-malik fì l-siyàsa – neoplatonic political philosophy); 8605–8607 (Aristotle, Metaphysics – paraphrase, French translation with commentary of the Arabic-Hebrew version – echo in Arabic and Hebrew – Hebrew-Arabic-Hebrew glossary); 9511/6 (paraphrase of Aristotle’s zoological writings). theodicy 2365/1 (Ibn 'Arabì); 4685/1 (Ibn Sìnà and forerunners: Aristotle, Plotinus/Ibn Sìnà – theodicy); 7426/5.1 (Ibn Sìnà). theology 35/1 (role of Islamic philosophy in the construction of knowledge); 8599/2 (Islamic theology – philosophy). Theon – Ikhwàn al-Íafà", astrology 2293/0. Theophrastus 4278/1 (~, De sensibus – Arabic evidence); 7969/1.2 ( judgement, absolute, necessary, possible – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology); 8501/4 (~, Meteorology, Mineralogy – Syriac fragments). theosophy – Mullà Íadrà 619/1. Thierry of Chartres, Commentarius in Ciceronis De Inventione – Dominicus Gundis(s)alinus/Gundisalvi, De divisione philosophiae 3967/1. Thomas Aquinas 571/1 (Islamic influence, survey); Averroes → Ibn Rushd; Avicenna → Ibn Sìnà; Fakhr al-Dìn al-Ràzì 4735/1 (eternity of the world – comparison with Fakhr al-Dìn al-Ràzì); Ghazzàlì 912/1 (Th., Summa contra gentes – comparison with Ghazzàlì, al-Iqtißàd fì l-i'tiqàd ); 3947/1 (use of Ghazzàlì, Maqàßid al-falàsifa); Ibn Rushd 1608/2 (Aristotle – interpreted by Ibn Rushd, Thomas Aquinas); 1829/1; 2756/0 (Ibn Rushd – Aristotelianism); 3123/1 (divine knowledge); 3321/0 (concept of God – impact of

416

thomas aquinas ‒ time, concept

Ibn Rushd); 3321/00 (substance and necessity); 5680/1 (Thomas Aquinas Scriptum super libros Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources, including Averroes, Avicenna, Liber de causis); 8559.3 (criticism of Ibn Rushd’s epistemology and doctrine of human rational soul); → below Pietro Auriol; Ibn Sìnà 211/0.2 (God, creation); 674/1 (Avicenna – Islamic-Christian dialogue); 1642/1 (“flying man”); 2606/1 (essence – existence); 3586/1 (~, De ente et essentia – comparison with Ibn Sìnà); 4029/0 (impact of Avicenna’s psychology); 5680/1 (Thomas Aquinas Scriptum super libros Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources, including Averroes, Avicenna, Liber de causis); 7473/1 (being, necessary – possible); 7652/1 (whatness of God – Ibn Sìnà, William of Auvergne); 8299/0 (evil); 9284/01 (metaphysics – being as being or divine being – Ibn Sìnà – Siger of Brabant); Liber de causis 5680/1 (Thomas Aquinas Scriptum super libros Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources, including Averroes, Avicenna, Liber de causis); 7027/0 (causa prima, esse); Mullà Íadrà 1716/1 (primacy of esse/wudjùd ); occasionalism, Islamic 6986/1; Pietro Auriol 9231/1 (Averroism – ethics); William of Auvergne 7652/1 (whatness of God – Ibn Sìnà, William of Auvergne). Thomas Bradwardine – Averroism 9035/1. thought → history of philosophy/thought in Islam. Thousand and One Night – story of Tawaddud – analysis, comparison with Greek philosophical traditions of love as trend towards wisdom 7396/1. time, concept of 1600/1 (concept of ~ in Islam); 2633 (vol. XI, art. zamàn I. In philosophy); 2637/2 (~ and space); 3169/1 (notions of time in Islamic historiography); Averroism 1501/1 (Albertus Magnus, ~); Ibn Kammùna, al-Djadìd fì l-˙ikma 5430/3; Ibn Sìnà 37/1 (concept of time, Greek sources); Ikhwàn al-Íafà" 203/1; Jewish philosophy 7678/1 (~ and Greek tradition); Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn 4956/2 (monograph, Arabic – edition); Kindì 2443/1; Mullà Íadrà 304/6 (ontological explanation); 685/1 (time “fourth dimension”); 6568/1 (~ and Sharaf al-Dìn Dàwùd Ibn Ma˙mùd al-Qayßarì); 8515/1; Qayßarì, Sharaf al-Dìn Dàwùd Ibn Ma˙mùd 6568/1 (Mullà Íadrà and ~); → zamàn.

timothy i ‒ translations

417

Timothy I 1637/1 (translations – Greek-Syriac – Aristotle, Topica, Sophistici Elenchi, Rhetorica, Poetica and Analytica posteriora); 8425/1 (Islamic background (Mu'tazila, Aristotle) and his theological letters). Tirmidhì 2029/8 (“limbs of the soul” – Manichaean background). Tizini – constructions of identity 4082/1.1. Todros Todrosi – Avicennism in Provence (14th c.) Judah Natan – Avicennism in Provence (14th c.) 9508/1. Toledo, school of Arabic-Latin translators 1694/1 (translation program); 1700/1 (institutional context: ‘school of Toledo’); 1709/1 (strategy of revision); 2673/1 (bibliography); 3301/1; 7777/1 (contribution of Jewish scholars); 7874/1 (Arabic-Latin translations, 12–13th c.); 9018.1 (role in history of ideas, monograph); 9051/1; → translations – Arabic-Latin. tolerance – Ghazzàlì 3755/2. tombs, visiting of – philosophical justification – Fakhr al-Dìn AlRàzì, al-Ma†àlib al-'àliya 121/2. topic analysis – Islamic philosophers 4025/0. Torquato Tasso – Averroism 3272/1. tragedy – Zera˙yà Ben Isaac Ben Shealtiel 8019/1. translations – Arabic-Hebrew 3979/1; 8055/2; 8519/2 (Aristotle); 9503/1 (Arabic-Hebrew; Latin-Hebrew – method); 9511/5 (philosophical texts); Arabic-Latin 1616/1 (importance for European history of sciences – cooperators of translators – central themes of scientific texts); 1692/2 (Pisa, 12th c.); 1709/1 (strategy of revision); 1710/1 (method); 1710/2 (12th/13th c. – case of alienation of intellectual property); 2126/1 (Latin translations – from Greek, Arabic, Hebrew); 2270/2 (Hermannus Alemannus); 3075/15 (Dominicus Gundis(s)alinus); 3261/1 (survey, 1977); 4016/1; 4904/1 (survey); 4952/1 (influence in the West, – monograph, Turkish); 7990/2 (philosophy – survey, bibliographical handbook); 8193/1 (Mozarabs, Portuguese); 9037/1 (Greek-Arabic, Arabic-Latin – schools, methods – survey); 9346/1 (Wüstenfeld; 1877); → Toledo; Arabic-Turkish (modern) 4988/2; Djà˙iΩ 1828/2 (theory of translation); Greek-Arabic 1458/2 (aims, methods); 1828/2 (background and history, monograph); 9037/1 (Greek-Arabic, ArabicLatin – schools, methods – survey); Greek-Arabic-Pehlevi-Latin 7812/1 (survey); Greek-Latin 2126/1 (Latin translations – from Greek, Arabic, Hebrew); Greek-Syriac 1627/1 (“popular philosophy” – survey); 1637/1 (Timothy on Greek-Syriac translations

418

translations ‒ al-†ùsì

of Aristotle, Topica, Sophistici Elenchi, Rhetorica, Poetica and Analytica posteriora); 4290/1 (Aristotle’s books on logic, monograph); GreekSyriac-Arabic 4290/1 (Aristotle’s books on logic – monograph); 4300/1; Hebrew-Latin 2126/1 (Latin translations – from Greek, Arabic, Hebrew); 8055/2; 8519/1 (→ Abramo de Balmes); 8521/0.1 (Abramo de Balmes); 9507/1; Óunayn Ibn Ißhàq 7835/1 (report about working conditions during his time); Is˙àq Ibn Óunayn 1458/2 (method, comparison of ~ with Ustàth); Latin-Hebrew 9503/1 (Arabic-Hebrew; Latin-Hebrew – method); Ustàth 1458/2 (method, comparison of ~ with Is˙àq Ibn Óunayn). transmigration → metempsychosis. transmission of philosophy – Fàràbì, Abù l-Barakàt al-Baghdàdì, Maimonides 8404/1. tree of knowledge – Ismailiyya, ˇayyibite 2288/1. trinity – essence – existence – Raimundus Lullus, Ibn Sìnà 2164/1. truth, concept of 8262/1 (truth – Islamic thought – survey); Albertus Magnus 8798/2 (“double” truth); Ghazzàlì 5010/1 (truth – interpretation – existence); 9400/1 (truth – knowledge – certitude); Ibn Rushd 3482/1 (double truth); 4381/1 (double truth – ~, Faßl almaqàl ); 8569/2 (~, Faßl al-maqàl – “truth does not contradict truth”; “double” truth – not found in Ibn R.); Malay Islam 6538/1; Mullà Íadrà 2155.1. -Tùlàwì, al-Àb Bu†rus (Pietro Oliva Tulense) – al-Ìsàghùdjì aw alMudkhal ilà l-man†iq – edition; biography, works 8723/1. Tulense, Pietro Oliva → -Tùlàwì, al-Àb Bu†rus. turàth – modern 4082/1.1. al-ˇùsì, Naßìr al-Dìn 2172/1 (thought, survey; bibliography – 2000); 2348/1; 396/1 (bibliography, 2000); 889/1 (bibliography, Persian; 2000); 8480/2 (texts, copied in 721–3/1321–23); 8693/1 (bibliography, Russian; 2000); 9346/2 (bibliography); Akhlàq-i Nàßirì 3184/1 (study, 1819); 9269/1 (extracts); Awßàf al-ashràf 6689/1 (edition); 7192/2 (gnosis, sufism); Barhebraeus 8599/2 (source of Barhebraeus, Ethicon); economics 3492/2; epistemology 128/1 (ˇ. and Mullà Íadrà); 5421/3 (knowledge of God); Fakhr al-Dìn al-Ràzì 2983/1 (comparison with ˇ. – monograph, Arabic); 6148/1 (Ibn Sìnà’s argument for the unity of God, defended by ˇùsì against Fakhr al-Dìn al-Ràzì); Ibn Kammùna 6686/1 (exchange of letters – edition); Ibn Sìnà 254/1 (“meta-mysticism” of Ibn Sìnà); 6148/1 (Ibn Sìnà’s argument for the unity of God, defended by ˇùsì against Fakhr al-Dìn al-Ràzì); 7341/1; 8366/1 (contradiction

al-†ùsì ‒ 'umar khayyàm

419

and conversion of the absolute proposition); 8368/1 (propositions – Ibn Sìnà, al-Qazwìnì al-Kàtibì, Shirwànì); Ismailiyya 2121/2; 5421/3 (Ismà'ìlism and Ishràqì philosophy); logic 8366/1 (Ibn Íìnà – contradiction and conversion of the absolute proposition); mathematics 7427/2 (~ – philosophy); Mullà Íadrà 128/1 (epistemology – ˇ. and ~); Muràsalàt bayna Íadr al-Dìn alQùnawì wa-Naßìr al-Dìn 5704/1 (sufism); political thought 4834/3; -Qazwìnì al-Kàtibì 8368/1 (propositions – Ibn Sìnà, al-Qazwìnì al-Kàtibì, Shirwànì); -Qùnawì 339/1 (being); Qu†b al-Dìn al-Ràzì al-Ta˙tànì 7313/1 (al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. alIlàhiyàt [by Ibn Sìnà] – edition); religion 7729/1 (struggle of ~ and philosophy); Risàla-i I'tiqàdì 3301/2 (edition); -Shirwànì 8368/1 (propositions – Ibn Sìnà, al-Qazwìnì al-Kàtibì, Shirwànì); sufism 5704/1; Tadjrìd al-'aqà"id/al-kalàm 65/1 (edition, study); 5139/1 (-Khwànsàrì, gloss on -Khafrì, Óàshiya/Ta'lìqàt on Naßìr al-Dìn al-ˇùsì, Tadjrìd al-'aqà"id [part] – edition); 8798/1 (commentaries, glosses). 'Umar Ibn Sahlàn al-Sàwì, al-Risàla al-musammàt bi-l-taw†i"a; Risàla fì ta˙qìq naqì∂ al-wudjùd – ms. (cop. 596/1200) 7192/5. 'Umar Khayyàm 593/1 (biography, poetry, philosophy – monograph, 2005); 1436/1 (poetry, philosophy – survey by Maulana Shiblì Nu'mànì, English); 4317/1.1 (history of research; view of modern interpretations); 6771/2 (philosophical treatises – short analysis); 6800/1 (translation, selections); Îarùrat al-ta∂àdd fì l-'àlam wa-l-djabr wa-l-baqà" 593/1 (English translation); Descartes 7429/1; 7429/1 and 7429/2 (mathematics and philosophy); alÎiyà" al-'aqlì fì maw∂ù' al-'ilm al-kullì 593/1 (English translation); 8826/1 (edition and Persian translation); Djawàb 'an thalàth masà"il i'tiqàdiyya 8826/1 (edition and Persian translation); Euclid 1200/2 (criticism of Euclid’s theory of parallels); Ibn Sìnà 6771/2 (distinction of djism †abì'ì and djism ta'lìmì ); mathematics 7429/1 and 7429/2 (~ and philosophy; Descartes); philosophy 7429/1 and 7429/2 (mathematics and ~); Risàla djawàban 'an thalàth masà"il 593/1 (English translation); Risàla fì kulliyàt al-wudjùd (Persian) 593/1 (English translation); Risàla fì l-wudjùd 593/1 (English translation); Risàlat al-kawn wa-ltaklìf 593/1 (English translation); Risàlat al-Tamdjìd 2234 (edition); Rubà'iyàt 6378/1 (philosophy and religion).

420

'umràn ‒ wah∂at al-wudjùd

'umràn 1840/2 (“urbanization” – Ibn Khaldùn); 1862/1 ('ilm al-'umràn and anthropology); 2320/1; 9056/2. unbelief, concept of 3755/2 (Bàqillànì; unbelief = apostasy: Ghazzàlì). unity – multiplicity – Mullà Íadrà 2231/1; 7341/2; 9374/2. universals 2274/0 (medieval and Islamic philosophy); 2510/1 (Ibn Sìnà); 4966/1 (universals and predicables – Greek and Islamic philosophy). unum 3173/1 (Ibn Rushd: many things arise from one); 5030/1 (Mullà Íadrà – origination of the many from the One); 5421/3 (ex uno non fit nisi unum – ˇùsì, Naßìr al-Dìn); 7427/2 (mathematics – philosophy – Naßìr al-Dìn al-ˇùsì); → unity – multiplicity. urbanization – Ibn Khaldùn 1840/2. Urbanus Averroista – use of Latin mss. of Ibn Rushd, Great Commentary on Aristotle’s Physics 7958/1. 'urfì – al-mu†laqa al-'urfiyya “conventional absolute” – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì 8366/1. -Urmawì → Siràdj al-Dìn al-Urmawì. utopia, left 4082/1.1. Uzicanin, Fà∂il – Bosniak logician 5587/1. vacuum 3747/1. → void. Vanini, Giulio Cesare (1585–1619) – Averroism 3129/1. Veneto – Averroism 8711/1. Vincent of Beauvais – sources: Aristotle, Jewish and Arabic sources 365/1. virtue – Fakhr al-Dìn al-Ràzì “perfectionist theory of virtue” 8172/2. virtus cogitativa – Ibn Rushd 8559/3.1. vision, theory of 4029/0 (Ibn Sìnà and his Latin reception); 5454/1 (Mullà Íadrà). vision of God 7194/1 (Islamic theology and mysticism); 8418/1 (Mu'tazila). void – Ibn Sìnà , Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1; → khalà"; vacuum; void. wàdjib al-wudjùd 2606/1 (~ bi-dhàtihì – Ibn Sìnà); 6884/1 (Ibn Sìnà); 8302/2 (Shahrastànì, 'Abd al-Karìm); 9387/1 (Fàràbì – Anselm of Canterbury and Descartes – ontological proof of God). → wudjùb. wah∂at al-wudjùd 8114/1 (causality – Ibn 'Arabì); 9374/2 (Mullà Íadrà); → wudjùd.

wahm ‒ wudjùd

421

wahm 4029/0 (‘estimation’ – Ibn Sìnà); 6408/1 (epistemology); 6961/1 (Ibn Sìnà). → imagination. walàya, concept of – Kàshànì, Mu˙sin Fay∂ 4928/0. -Warràq, Abù 'Ìsà – “freethinker” 8861/2. waßfiyya – “qualitative”, “composite” (logic) 8366/1. “whatness” of God – Ibn Sìnà, William of Auvergne, Thomas Aquinas 7652/1; → quidditas. Whitehead 9293/2 (~ and Mullà Íadrà, transformation of substance). William de Luna 4125/2 (double translations); 4132/1 (philosophical vocabulary in his translations of Ibn Rushd). William of Auvergne 4029/0 (impact of Avicenna’s psychology); 6302/1 (concept of nature – Ibn Sìnà); 7652/1 (“whatness” of God – Ibn Sìnà, Thomas Aquinas); 8593/1 (Avicennism). wisdom – Thousand and One Night – story of Tawaddud – analysis, comparison with Greek philosophical traditions of love as trend towards wisdom 7396/1. → gnomologia; → ˙ikma. woman 6859/1 (position of w. in state – Ibn Rushd); 7950/1 (~ – man – Arabic-Islamic, European philosophy). world 162 suppl. (Alexander of Aphrodisias and Levi – discussion about the eternity of the world); 2107/1 (material world – Mullà Íadrà, Ibn Bàbawayh); 2557/1 (eternity of the world – refutation by Ghazzàlì); 3175/1 (providence, astrology, and celestial influences on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle]); 3636/1 (˙udùth) of the world – Mullà Íadrà); 5328/3 (Ibn Rushd, possible world – Ghazzàlì); 6440/1 (origination of the world – trans-substantial motion); → eternity of the world. “world-view”, “Islamic” 212/1. wudjùb mu†laq – Ibn Sìnà, Raimundus Lullus 2164/1; → wàdjib alwudjùd. wudjùd – Abù Hàshim al-Djubbà"ì 4669/1 (wudjùd, fi'l – ~, Mullà Íadrà); Fàràbì 7558/1 (kalima wudjùdiyya = hyparktikon rhèma); Ghazzàlì 3755/1 (stages in being); Ibn 'Arabì 5504/1 (school of ~: wa˙dat al-wudjùd, al-wudjùd al-mu†laq); Ibn Rushd 8802/0 (Ibn Sìnà, ~); Ibn Sìnà 2164/1 (wudjùd mu†laq – ~, Raimundus Lullus); 3955/1(~ – màhiya); 6576/1; 7403/1 (~, Mullà Íadrà); 8802/0 (~, Ibn Rushd); -'Iràqì, Fakhr al-Dìn 6072/1 (wa˙dat al-wudjùd ); Mullà Íadrà 304/5; 1672/1; 1716/1 (primacy of wudjùd, esse – ~, Thomas Aquinas); 4669/1 (wudjùd, fi'l – Abù Hàshim al-Djubbà"ì, ~); 6511/2 (wudjùd dhihnì); 7403/1 (Ibn Sìnà, ~);

422

wudjùd ‒ zamàn

8515/1; Raimundus Lullus 2164/1 (wudjud mu†laq – Ibn Sìnà, ~); Shahrastànì, 'Abd al-Karìm 8302/2; Thomas Aquinas 1716/1 (primacy of wudjùd, esse – Mullà Íadrà, ~); → wàdjib; → wa˙dat al-wudjùd. wudjùd dhihnì “mental existence” – Islamic philosophy 6961/1. wudjùdiyya “existential”, later adopted as usual term for the proposition 8366/1. Xenocrates 7426/4 (refutation; genus anterior to eidos). Ya˙yà al-Na˙wì – Arabic transmission 3903/1. Ya˙yà Ibn 'Adì – Aristotle 1432/1.1 (~, Metaphysics – Arabic translation); 6061/1 (~, Metaphysics – Alpha elatton – commentary by Ya˙yà Ibn 'Adì – comparison with Kindì); atomism 1186/1; Ibn Sìnà 7426/3 (mawdjùd ); iktisàb 7128/1; 7129/1; Kindì 6061/1 (~, Metaphysics – Alpha elatton – commentary by Ya˙yà Ibn 'Adì – comparison with Kindì); Maqàla fì l-mawdjùdàt 7129/1 (concept of creator); 7420/1 (Spanish translation, with notes and introduction); Maqàla fì l-taw˙ìd 5586/4 (analysis); Maqàla fì tabyìn wudjùd al-umùr al-'àmmiyya (etc.) 7426/3 (French translation); Naq∂ ˙udjadj al-qà"ilìn bi-anna l-af'àl khalq Allàh wa-ktisàb li-l-'abd = Nuskhat mà kataba Ya˙yà Ibn 'Adì Ibn Óumayd Ibn Zakariyà ilà Abì 'Umar Sa'd Ibn [Sa'ìd] az-Zaynabì fì naq∂ al-˙udjdjadj allatì anfadhahà ilayhi fì nußrat qawl al-qà"ilìn inna l-af 'àl khalq li-llàh wa-ktisàb li-l-'ibàd 7129/1 (analysis; concept of God’s “synergism”); nature 1134/0 (comparison with Ikhwàn alÍafà"); One 1667/1 (concept of “one” and “unity”); Russel, Bertrand 3375/1 (contradictions); Tahdhìb al-akhlàq 3756/2 (analysis); 3757/1 (text, English translation, analysis); 7316/1 (concept of perfect man); unity One 1667/1 (concept of “one” and “unity”). Ya˙yà Saybak Nìshàpùrì, Óusn u-dil – edition 3301/2. yaqìn → certitude. Yazdì, Mu˙ammad Óà"irì: “The Principles of Epistemology in Islamic Philosophy” 4927/7. Yoga – mi'ràdj – Ibn Sìnà 6884/1. Yùsuf al-Baßìr – as Mu'tazilite 3167/1. Zakariyyà", Fu"àd – “discourse of the modern” 4082/1.1. zamàn → time.

zaragoza ‒ zoroastrians

423

Zaragoza – continuity of the philosophical school 3121/2. zàwiya “angle” – Ibn Sìnà, Qu†b al-Dìn al-Shìràzì 5667/1. Zenon of Elea – argument from bisection (Ibn Rushd, Long Commentary on Aristotle, Physics 3573/2. Zera˙yà Ben Isaac Ben Shealtiel – Arabic-Hebrew translator of Aristotle, De generatione et corruptione 8019/1; 8021/2; 9511/4 (~ and other works by Aristotle). Zimara, Marcantonio – editor of Aristotle in Latin, with commentaries by Averroes 4130/1. zindìq 8408/4. Zoroaster – Suhrawardì (-Maqtùl; Shaykh al-ishràq), India, Western Europe, Iranian Nationalism 9092/3. Zoroastrians – ishràqì philosophy, gnosis, sufism – comparison 7322/1.

LIST OF CORRECTIONS AND ADDITIONS TO THE EDITION 1999

Vol. I List of abbreviations, add or correct: ArScPh = Arabic Sciences and Philosophy. Cambridge. DoC = Doctor Communis. PInHAIS.IP = Publications of the Institute of Arabic-Islamic Science. Islamic Philosophy. Frankfurt/M. RThPh = Revue de théologie et de philosophie. Lausanne. For eventual corrections in the list of publications s. their numbers in the supplement. Vol. II (Index) p. 4, Abù Bakr al-Ràzì – God: cancel “1843” and text between brackets; Abù Bakr al-Ràzì – life: cancel “8513”; Abù Bakr alRàzì – life: cancel “1976”. p. 5, “survey”: cancel “1941”. p. 81, –7 and p. 82, l. 9, 20 and 26: instead of “9345” read “9434”. p. 86: Contarini, Gasparea: read Contarini, Gasparo. p. 130, the entry on Fußùs al-˙ikam insert after “al-Fusùl al-muntaza'a”. p. 142, l. 12: instead of “4962” read “2929”. p. 175 read: Godfrey of Fontaines. p. 184: read Henry of Ghent (not Gent). p. 268, attributes: read 9301 instead of 931 and cancel 9301 (2nd l.). p. 272, l. 12: cancel “-Djùzadjànì 6151 (exchange of letters)” [ J]. p. 274, “flying man”: cancel 3608 ( J). p. 275, l. 4 from below, “English translation”: read “French and English translation”. p. 278, impetus: read 4022 ( J). pp. 289f. in the entry “Risàla fì l-'ishq” cancel the following: “272 (Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition), 288 (Risàla fì lkalàm 'alà l-nafs al-nà†iqa – edition, analysis, Arabic)” and “8085

426 list of corrections and additions to the edition 1999 (Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition)”; these three numbers must be placed in the entry “Risàla fì l-kalàm 'alà l-nafs alnà†iqa” and must follow the entry “Risàla fì l-'ishq”. p. 280, l. 4: al-Khu†ba al-taw˙ìdiyya: is identical with → Risàlat al-Tamdjìd. p. 291, line 15 from below: Risàlat al-Tamdjìd: is identical with alKhu†ba al-taw˙ìdiyya. p. 385: read Marston, Roger; add: → Roger Marston; cancel “2239 (intellect)”. p. 391, entry “Michel the Interpreter”: read: → Michael Bàdhòqà [Michael Interpres]. p. 426 “Pàshà-Zàdeh . . . 880 . . . al-falàsifa)”: read: Kamàl PàshàZàda 880 (commentary, ˙àshiya on Khòdjazàda, Tahàfut)” and put the entry on p. 342. p. 488: Socrates – 1757: add “The reports by al-Kindì, Abù Bakr al-Ràzì, al-Fàràbì”. p. 499 “Summa Alexandrinorum”: read Summaria Alexandrinorum. p. 515 “Theodoros of Antiochia”: replace the following by “→ Magister Theodore”. p. 532, l. 14 read mukhtaßara. p. 535, l. 1 read Óunayn, Àdàb.