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LOysclom
of tine
cettfc
EDWARD C. SELLNER
BOSTON PUBLIC LIBRARY
of Che
Digitized by tile Internet Arcliive in
2015
https://archive.org/details/wisdomofcelticsaOOsell
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isdom
EDWARD C. SELLNER Illustrations
by Susan McLean-Keeney
AVE MARIA PRESS
Notre Dame, Indiana 46556
Edward
Sellner is associate professor of and spirituality at the College Catherine in St. Paul, Minnesota, where he
pastoral theology of St. is
also director of the masters
program in theology.
Sellner, who holds a doctorate in theology from the University of Notre Dame, is the author of numerous journal articles. His books include Mentoring: The Ministry of Spiritual Kinship (Ave Maria Press) and Soul-Making: The Telling of a Spiritual Journey (Twenty-Third Publications).
Susan McLean-Keeney is a graduate of the Fine Arts program of where she also earned a master's degree in art history. As a Fulbright Exchange Teacher in and a frequent traveller to the British Isles, she has visited and studied many of the Celtic holy sites which she illustrates. McLean-Keeney is an art instructor at Coon Rapids High School and has taught for Inver Hills Community College, Artist
the University of Minnesota
both in Minnesota.
© 1993 by Ave Maria Press, Notre Dame, IN 46556 No part of this book may be used or reproduced any manner whatsoever without written permission, except
All rights reserved.
in
in the case of reprints in the context of reviews.
International Standard
Book Number: 0-87793-492-4
Library of Congress Catalog Card
Cover and
text
Printed and
Number: 92-74778
design by Elizabeth J. French
bound
in the United States of America.
For
my students, past and present, and
for
Thomas Merton, my guide
In every generation
wisdom lives in holy souls
and makes them friends
of
God.
(Wisdom 7:27) Friendship is nothing else but wisdom. (Aelred of Rievaulx)
Table of Contents Preface
8
Maps of Main Celtic Monastic Sites 10/11 13
Introduction The Early
Celtic
Church 15 21
Celtic Spirituality
Spiritual Kinship with Jesus 28 Symbols and Sacred Numbers 31 Listening with the Heart 42
Stories
and Sayings From
Celtic Lives
Aidan of Lindisfame 49 Brendan of Clonfert 57 Brigit of Kildare
69
Canair of Bantry Bay 77 Ciaran of Clonmacnois 79 Columcille of lona 89
Cuthbert of Lindisfame 101
David of Wales 113 Ethne and Fedelm of Connacht 123 Findbarr of Cork 126 Hild of Whitby 136 la of
Cornwall 146
Itaof Killeedy
148
Kevin of Glendalough 156
Maedoc of Ferns 166 Monesan of Britain 174
Non of Wales Patrick of
176
Armagh
180
Samthann of Clonbroney 192 Conclusion 201 Bibliography 206 7
47
Preface been an intellectual interest of mine for my Irish ancestors from County Mayo, me at an unconscious level much within it has probably lived deep longer. I became acquainted with the history of the early Irish church as a graduate student at the University of Notre Dame while Celtic spirituality has
years, although, because of
researching the ministry of soul friendship for my doctoral dissertation. In 1982, when I visited England and Ireland for the first time
with my wife, JoAnne, I was profoundly affected by the rugged beauty of the mountains, forests, lakes, and seashores, the carvings of the saints on the high crosses, and, not least, the friendliness of the people. Since that trip I have taught courses on the history of Celtic Christianity at the College of St. Catherine in St. Paul, Minnesota, given retreats and workshops on Celtic spirituality and soul friendship in parishes and at national conferences, and written extensively on those subjects, especially as they relate to lay leader-
Over the past decade I have also made numerous journeys to important monastic sites in Ireland, England, Scotland, and Wales where the Celtic saints once lived. My appreciation of Celtic history and spirituality has been enriched by the comments and questions of my students, and in unexpected ways my trips abroad have deeply touched both my imagination and my heart. As a result of those experiences, I am acutely aware of the living presence of the past and of our ability even now to communicate with the saints in prayer— and they with us. As Thomas Merton's The Wisdom of the Desert introduced readers to the desert Christians of the third and fourth centuries who acted as spiritual guides, I hope this book will acquaint more ship.
people with those spiritual leaders of the early Celtic church who lived from the fifth through the eighth centuries. These men and
women were
influenced significantly by the earlier stories and ministries of the desert Christians, primarily lay people who lived
and Egypt. While the desert Christians referred to their spiritual guides as abbas (fathers) or ammas (mothers), the word the early Celtic Christians used to describe their own tradiin Palestine, Syria,
mentors was anamchara, Gaelic for "friend of the soul" or simply "soul friend." An anamchara is someone with tion of spiritual
whom we can share our greatest joys 8
and deepest
fears, confess
our worst sins and most persistent faults, clarify our highest hopes and perhaps most unarticulated dreams. A saying, found in the medieval Book ofLeinster, attests to the widespread popularity of soul-friendship in the early Celtic church.
St. Brigit,
Ireland's
best-known female saint, is quoted as telling a cleric who visits her regularly that "anyone without a soul friend is like a body without a head." Although this form of ministry was eventually identified in the Roman Catholic church with the ordained priest in the sacrament of reconciliation, in the earliest days of Celtic Christianity such relationships were open to lay people and ordained, women and men alike. The stories and sayings of the Celtic saints found in this book come from a variety of sources. Some were discovered while I was doing research at the Bodleian Library in Oxford, England, and at St. Patrick's College, Maynooth, Ireland, during a leave of absence from my teaching. Others I have found in various sources since my return to the United States. Stories from two of the Irish women saints' Lives, those of Ita and Samthann, were especially translated for this book by Irish scholars Reverend Diarmuid O'Laoghaire, S.J., and Reverend Peter O'Dwyer, O. Carm., while a colleague, George Rochefort, translated one of the stories of St. Brigit. I am grateful to them for their contribution. Because most of the other Lives were translated in the late nineteenth or early twentieth centuries, I have modernized the translations when appropriate and, of course, edited the selections. Enhanced by the artwork of my friend, Susan McLean-Keeney, I hope they will be conducive to reflection, meditation, and prayer. This book Catherine,
is
dedicated to
my
students at the College of
St.
who continue to teach me much about women's com-
and spirituality. It is also dedicated to Thomas Merton, whom I never met in person, but who has inspired me with his writings, the stories of his life, and certain dreams in which he has appeared. In Merton's journal, written a few years before his death in 1968, he writes: "I am reading about Celtic monasticism, the hermits, the lyric poets, the pilgrims, the sea travelers, etc. A whole new world that has waited until now to open up for me." I hope this book will open up for you, the reader, new horizons too. petence, leadership,
9
Main Celtic Monastic Sites
Ireland
Bango] • Glencolumbkille
Nendrum
•
Downpatrick Inishmurray ^
Devenish
Armagh
Louth Kells
•
Inisboffm