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M.LFINLEY
THE WORLD OF
ODYSSEUS
"REVISED EDITIO
Digitized by the Internet Archive in
2010
http://www.archive.org/details/worldofodysseusOOfinl
PELICAN BOOKS
THE WORLD OF ODYSSEUS York City in 1912. He a Ph.D. in ancient history at Columbia University. After working as research assistant in Roman law at Columbia University in 1933-4, he became editor and translator at the Institute of Social Research (then affiliated with Columbia University) and taught history at the City College of New York. He was Assistant Professor Of History at Rutgers University from 1948 to 1952. In 1955 he became a lecturer in the Faculty of Classics at Cambridge University and two years later was elected a Fellow of Jesus College. He became Reader in Ancient Social and Economic History there in 1966 and has been Professor of Ancient History since 1970 and Master of Darwin College since 1976. In 1971 he was elected a Fellow of the British Academy. Professor Finley contributes articles and reviews to learned journals and to literary weeklies in England and the United States.
M.
I.
Finley
was born
obtained an M.A.
in
in
New
public law and
He is the author of Studies in Land and Credit in Ancient Athens (1952), The Ancient Greeks (1963) Aspects of Antiquity (1968, second edition 1977), Ancient Sicily to the Arab Conquest (1968), Early Greece: The Bronze and Archaic Ages (1970), Democracy Ancient and Modern (1973), The Ancient Economy (1973), The Use and Abuse of History (1975), Ancient Slavery and Modern Ideology (1980), co-author (with H. W. Pleket) of The Olympic Games: The First Thousand Years (1976), editor of The Portable Greek Historians: The Essence of Herodotus, Thucydides, Xenophon, Polybius (1959), and editor of the series Ancient Culture and Society ,
(since 1969).
M.
I.
FINLEY
THE WORLD OF ODYSSEUS SECOND EDITION
PENGUIN BOOKS
Penguin Books Ltd, Harmondsworth, Middlesex, England Penguin Books, 625 Madison Avenue, New York, New York 10022, U.S.A. Penguin Books Australia Ltd, Ringwood, Victoria, Australia
Penguin Books Canada Limited, 2801 John
Street,
Markham, Ontario, Canada L3R B4 Penguin Books (N.Z.) Ltd, 182-190 Wairau Road, 1
Auckland
10,
New
Zealand
published in the United States of America by The Viking Press 1954 Revised Edition first published in the United States of America by Viking Compass 1965 Reprinted 1967 (twice) 1968, 1970, 1972 (twice) 1974, 1976 Second Revised Edition first published in the United States of America by The Viking Press 1978 Published in Pelican Books in the United States of America 1979 Reprinted 1980, 1982 First
,
Revised Edition
first
,
published in Great Britain by
Chatto& Windus 1956 Published in Pelican Books in Great Britain 1962 Reprinted with revisions 1967, 1972 Second Revised Edition first published in Great Britain by Chattofc Windus 1978 Published in Pelican Books in Great Britain 1979
Copyright 1954 by M. I. Finley M. I. Finley, 1956. 1965, 1977, 1979 Copyright
©
All rights reserved
Printed in the United States of America by Offset Paperback Mfrs, Inc., Dallas. Pennsylvania Set in Baskerville
Except in the United States of America, book is sold subject to the condition that it shall not, by way of trade or otherwise, this
be lent, re-sold, hired out, or otherwise circulated without the publisher's prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser
For Mary
— again
CONTENTS Preface
P*g*
Map i
.
9
12-13
Homer and
the Greeks
15
2.
Bards and Heroes
26
3.
Wealth and Labour
5*
4.
Household, Kin, and Community
5.
Morals and Values
Appendix
I
Appendix
II
The World of Odysseus
74 108
Revisited 142
Schliemann's Troy- -One Hun-
dred Years After
159
Bibliographical Essay
178
Index of Passages Quoted
186
General Index
189
PREFACE awkward for an author to preface the new edition of a book which has frequently been reprinted, in ten languages, since its original publication twenty-two years ago; which has been cited, discussed, attacked in innumerable books and articles, and which has been the acknowledged starting-point of studies by other historians of society and of ideas. It would be wrong to pull the text apart in order to argue the methodological issues the book has raised, rather by implication, or other controversial topics. For such matters, the reader is referred to the two Appendices which are new in this edition It is
and
to the bibliographical essay at the end.
The
text itself
must stand on
its
own and remain what
it
has always been, a picture of a society, based on a close reading of the Iliad and Odyssey, supported by study of other societies to help elucidate obscure points in the
poems. The
social
and values make up a coherent system, and, from our present outlook, a very alien one, but neither an improbable nor an unfamiliar one in the experience of modern anthropology. That the ancient Greeks in subsequent centuries and classicists in the nineteenth century were unable to comprehend it without resorting to allegory and symbolic 'interpretation' is institutions
irrelevant. It
is
equally beside the point that the narrative
is
a collection of fictions from beginning to end.
Homeric scholarship has become notorious
for its
unmanage-
able quantity, further multiplied by a sea of publications following Michael Ventris's decipherment of the Linear tablets.
A
few experts have read more of
Mycenaean, than
I
new
stretches,
B
Homeric and
have, regularly and systematically, in the
past quarter-century, but there cannot be this
it,
many.
If,
therefore,
edition does not appear to be very different in long
an explanation
is
required.
anything merely in the interest of
I
have not rewritten improvement, or
stylistic
PREFACE just in order to rewrite.
information or
new
seemed relevant
have corrected errors, added new when they were known to me and account. However, I have found no I
insights
my
to
cause to alter in any essentials the three substantive chapters;
on the contrary, the picture In
my
drew
I
in those chapters has, I
been further confirmed by more recent scholarship.
believe,
presidential address to the Classical Association in 1974
(Appendix I) I said that I proposed to re-examine in particular the account of the common people in Chapter 3. Even there, in the end, I found no better or alternative formulation beyond a slight change in nuance in the wording. On one topic the confirmation has been so strong that I have felt free to make a major deletion. When I wrote the book, in the early 1950s, the notion was generally accepted that the world of Odysseus was on the whole the Mycenaean world, which came to an abrupt end, by violence, around 1200 b.c. The small heretical minority, of whom I was one, were in a difficult polemical position, and in 1956 I added an Appendix, *A Note on Homer and the Mycenaean Tablets', which has appeared in all subsequent editions. Today it is no longer seriously maintained, though it is still said offen enough, that the Iliad and Odyssey reflect Mycenaean society, a modern construct, it is important to note, which no ancient Greek had ever heard of. The decipherment of the Linear B tablets and archaeology together have destroyed the old orthodoxy. I have therefore dropped that Appendix, but I cannot resist pointing out that proper concern for social institutions and social history had anticipated what philology and archaeology subsequently found.
About
numerous. of
and its techniques, in contrast, the altertwo chapters) are significant, though not
oral poetry
ations (in the
Milman
I
first
originally wrote at a time
when
the discoveries
Parry, which revolutionized our understanding of
heroic poetry, had just been digested by scholars in the English-
speaking world, and were
then there has been revised
my
still
much
largely ignored elsewhere. Since
progress in this
text accordingly.
That 10
is
and I have have followed
field,
to say, I
PREFACE the views still
I
find myself
most in agreement with, on a subject
torn by controversy (again
essay)— about the relative
I
refer to the bibliographical
stability or instability of the 'for-
mulas', the structural unity of each
poem, and the creative
genius of the poet (or poets) responsible for the Iliad and Odyssey
we
possess.
have nevertheless retained a few quotations from modern authors which are now 'out of date', though no less correct for that, as a token of renewed gratitude to writers who influenced my thinking at the start. For the same reason, I repeat I
the thanks to individual friends recorded in the
C.
M.
first
edition:
Arensberg, Nathan Halper, Herbert Marcuse, Martin
Ostwald, Friedrich Solmsen, and the late Pascal Covici and
Karl Polanyi. M.I.F.
A
Note on Homeric Citations
two poems are by book and line number. Books of the Iliad are given in Roman numerals, of the Odyssey in Arabic numerals. It is therefore unnecessary to indicate the title of the poem on each occasion.
All quotations from the
ii
TH RACE
Hellespont (Dardanelles)
PP- 269-92.
MORALS AND VALUES no better Homeric image of man and his gods than by reading in two recent complementary books: Bruno Snell, The Discovery of the Mind, transl. T. G. Rosenmeyer (New York: Harper & Row; Oxford, Blackwell, 1953), especially chap. 1, 2, 8; and E. R, Dodds, The Greeks and the Irrational (California, In the
way
first
edition of this book, I wrote: 'There could be
to begin a study of the
183
THE WORLD OF ODYSSEUS 195 1 ), chap. 1-3/ That is still a valid statement, though I might added the considerably older book of Gilbert Murray,
well have
now
out of fashion, The Rise of the Greek Epic (3rd ed., Oxford, 1924), which is full of insights despite its antedated conception of
the composition of the
Homeric poems.
Of recent books, two seem to me outstanding: A. W. H. Adkins, Merit and Responsibility (Oxford, i960), chap. 1-3; and the long,
and complex Nature and Culture in the Iliad: The Tragedy of by J. M. Redfield (Chicago, 1975). Atkins has elaborated his analysis in a series of articles, of which I mention 'Homeric Values and Homeric Society* and 'Homeric Gods and the Values of Homeric Society*, in Journal of Hellenic Studies, 91 (1971), pp. 1-14, and 92 (1972), pp. 1 -1 9, respectively. The former is a reply to a sharp but on the whole not persuasive critique by A. A. Long, 'Morals and Values in Homer', in the same journal, 90 (1970), subtle
Hector,
pp. 121-39.
On
special topics, see E.
(Uppsala: Almqvist
&
Ehnmark, The
Idea of
God
in
Homer
Wiksell, 1935), dealing with the concept
of divinity as distinct from myths about the individual gods; R.
Roman Religions and Early Judaism 1952; London, Black, 1953), which stresses the element of joyful sharing; G. S. Kirk, 'War and the Warrior in the Homeric Poems', in Problemes de la guerre en Grke ancienne, ed. J.-P. Vernant (Paris and The Hague: Mouton, 1968) K. Yerkes,
Sacrifice in
(New York:
pp. 93-1 1 7; N. schen
Greek and
Scribner's,
Himmelmann,
Gesellschaft
schaftlichen Klasse,
Ueber bildende Kunst
(Abhandlungen
der
geistes-
in der homeri-
und soZialwissen-
Akademie der Wissenschaften und der
Literatur,
a more wide-ranging study than the title indicates, neatly complemented by Felix Eckstein, Handwerk I, in Archaeologia Homerica, already mentioned, vol. 2, chap. L Mainz, 1969, no.
7),
(1974).
EPILOGUE The
subject of W.J. Verdenius, Homer, the Educator of the Greeks, published in the Mededelingen of the Dutch Academy, n.s. vol.33,
no 5 «
is
(
I
97°)»
1S
evident from the
title.
The
essential
background
provided by Sir Frederic Kenyon, Books and Readers 184
in Ancient
.
BIBLIOGRAPHICAL ESSAY Greece and
Rome (2nd
ed.,
Oxford,
1
95 1 ) and H. I. Marrou, A G. Lamb (New York: New ;
History of Education in Antiquity, transl.
American Library, 1964; London: Sheed & Ward, 1956; an unreliable translation of a work now in its 6th ed. in the original) An account of ancient Greek scholarship on Homer will be found in
R.
PfeifFer, History
of Classical Scholarship (Oxford, 1968); of
and pagans over Homer,
the debate between Christians
Pepin, Mythe
et allegoric.
judeo-chre'tiennes (Paris:
Les origines grecques
in Jean
et les contestations
Aubier, 1958), pp. 86-214.
In The Ulysses Theme (rev. ed., Michigan; Oxford: Blackwell,
W.
remarkably varied images day. On Homeric themes in early Greek art, see K. Friis Johansen, The Iliad in Early Geeek Art (Copenhagen: Munksgaard, 1967); Karl Schefold, Myth and Legend in Early Greek Art, transl. Audrey Hicks (New York: Abrams; 1966). M. B. Scherer, The Legends of Troy in Art and Literature (New York and London: Phaidon, 1963), ranges through the centuries; though the nearly 200 pictures are most 1963),
B. Stanford examines the
of Odysseus from antiquity to our
own
attractive, the reproductions are often too small in scale
text
is
not professional enough.
185
and the
INDEX OF PASSAGES QUOTED Note:
All the translations quoted in the text are the author's, except the quotations the to Apollo. Italic figures indicate pages in this book.
from Hesiod and
Hymn
Homer
Book XII
Book
I
Book II
13-14 152-4 165-8 212-4
126 122
258
"5
1
304-5 376-9 533-4 599-600 188-202 211-78 488-9 557-8
669
Book III
Book
IV
BookV Book
VI
Book
IX
209-11
70 100 121-56 264-98 291-7 328-31
XI
'34
72 107
Book
XV
Book Book Book Book
XVIII
XX
XXI XXII
295 304 184-6 187-93
496-9 410-15 1 79-83 441-52 105-7
492-8
in
Book
XXIII
90 175-6 259-61 510-13
5' 37 83
99
H9-55
Book
81 81
19-231
478
BookVIII
95
130 129 130 140
234-6 450-8 476-81
Book XIII
123
I39-40 351-4 380-415 44-54 174-7 257-70 33i 428-30 1
243 310-21
Iliad
Book
XXIV
Book
1:
153 124 '33 '33
542-85 833-5 397-400 527-33 801-4
116
97 104 104
'33
W3 116 72
86 57 ji6 126
58 '37 108
"9 108-9
56 103 '38 '"5
Odyssey
22-5 68-79
69
65 54 28 83
189-93 245-7 272 296-7
'33 '^5
298-300 311-18 356-9 374-5 386-402 392-3 394-6
82 62, 117
96 96 96
340-1
68 126
406-7 632-8
122 118
430-1 43o-3
Book
H5-7
118
443 670-84 705
"4 46 63 186
2:
1-8
12-13 42-6 52-4 132-3
81
'34 100 87
90 28 76 76 65
88 121, 124
85
95 84 67
54 80 5* 78 90 88
»
1
INDEX OF PASSAGES QUOTED I39-40 239-4 244-5 246-51 250-1
Book
3:
Book
Book
Book
4:
5:
6:
7:
Book
8:
9:
Book
13:
14:
67 13'
Book
17:
Book Book
18:
232-4 3I3-I5 3»4"»5 31-2 73-4
44 145-64 317-20 487-91 527-30 557-9 5-10 39-42 108 275-6
93 90 90 93 93 66 37 57 97 90
i63-5 382-5 346-61 107-14 130-2 172-7
19:
95 72
'7 122 122
203 272-84
89 127 100 89 89 127 4*
Book
20:
Book 21: Book 22:
127 4^ '55 101 124 63
Book
23:
Book
24:
60
122
66
395-7 336-7
70 85
34 '-4
88 88
57
92 98 103 87
65 102 140
S' 77
Aristotle Nicomachean Ethics 8.7.1-2
9»
4' 141 13'
283 35 « -2 4'3 433-5
101 101
358-61
309-1
350-3 347-8 408-13 11-14 117-22 109-13 1 15-19 205-10 274-85
^9
338 346
48 Rhetoric i.< ).i367a32
128
Poetics 24. •3
71
87
Diogenes Laertius
»3-!5
96
130 29>-9
'3'
138
»-57
295
115
3-4'-3
383-5 45-7 57-8 58 98-9 199-212 230-3
127
375-82 425-7
66
126 89 89
>4
399-403 489-91 494-503
Book
56 58
127 127 132 100
66
17-18 95-6 122-4 196-7
16:
41-2 1 14-15 1 18-20 201-5
37o
Book 10: Book n:
Book
590-605 649-51 712-3
75-7 76-7
Book
324 415-16 536-8
63
208
Book
85
94 93
125 89 129 104 70
16-18 20-23
15:
92
193-8
22-3
Book
9*
337-42 214-15 425-38
432-6
124 9'
Lives of the Philosophers
38 62
85
Euripides
"5 Helen 108
101
95 5' 59 95
44
Herodotus 1
.69
2-45
187
100
23
THE WORLD OF ODYSSEUS Sophocles
Hesiod Theogony 22-34
41
Philocletes
407-8
Works and Days 156-73 26 i59-6o 135 176-8 739
Hymn 166-76
to
Strabo »-a-»5
53
Thucydides
Apollo
3.104.4
40
fragment
1 1
22
Xenophon
Republic
606E 607A
40
Xenophanes
Plato Laws 941B 69 Phaedrus 252B 39
70
/j
Symposium 3.5
2*
188
*/
———
—
—
1
.
GENERAL INDEX Achaeans, 18, 160, 161, 168 Achchiyava, i8n Achilles: epithets for, 29; as hero, 32, 1 13-18, 137; and Patroclus, 58, 108, 118, 127-28, 137 Aeruid, 29
Aeolic, 19
Agamemnon:
status
and character
"5
of, 75.
Ages of man, 26-27 Agora see Assembly
—
see
Alexander
Paris
Alexandria, 20-21, 34, 38 Alphabet, 19 Anassein,
83
Anthropomorphism, 132-36 Aphrodite: and Helen, 129, 130; power of, 133, 135 Apollo: and Dionysus, 139-40; and prophecy, 42; and the Trojans,
57,8i Arbitration, 109 Arete, 89, 129 Argives, 18 Aristocracy see Nobility
Caskey, J. L., 161, 170, 172 Cattle, 46, 60, 67 Chariots, 45, 108, 148 Child and parent, 126-27 Chios, 39, 40 Chryseis, 54, 81 Cnossus, 157
Commoners, 53-60, 7 82 attitudes and values of, 111-13; an I5 8 ; games, 34, 108, 1 19 34, 36-37, 56, 69-70,
108-
137, 144; as
amends, 66,
120-23, 1 17-18,
and marriage, 66, 88-90; Mauss on, 145 Gods as ancestors of men, 60, 131; anthropomorphism, 132-36; and bards, 41-42; fear and love of, 139; and feasts, 125; and festivals, 36; and gifts, 65, 96, 112, 137, 138; and goddesses, 130; inter138; :
vention
and 1
41
of,
31-32, 52, 81, 130-34;
justice, 97, 109, 129-30, 137; of nature, 1 36 ; and themis, 78,
and work, 72. See also Magic; Myth; Prayer; Religion; Sacrifice Temples and individual gods 101
;
;
;
Greeks: geographic spread
140
27-28, 32, 75. See also
Honour;
(formulas)
in, 29-31, 45-46, 83, 149-50. See afrctBard; Homer and history; Iliad; Odyssey
Hesiod, 16, 31, 33, 41, 1 13; and age of heroes, 26-27; and the gods, 41, '
Greek attitudes
to,
22 Hissarlik, 42-43, 152, 159, 160, 163, 165, 166, 167, 168, 169-70, 175
109, 119-20
Genealogy, 59, 131-2 Gifts, 61-62, 64-66, 95-98,
of, 130, 133,
Prowess; Status and values; and individual heroes Herodotus, 23-24, 25, 100 Heroic poetry, 29-3 1 ; repetition
97. '35> '4 1
Games,
12,
Heracles, 23
of,
66, 96-97, 98-100.
affairs,
1
Herald, 55, 56, 80, 109, 112 Hermes, 70 Hero: age of heroes, 27-29; nature
Fate, 134, i3**-39 Feasting, 89, 123-26 see Games Festivals
Foreign
of,
121
Hera: character Family,
Theban myth
44
Eratosthenes, 33 Ethics see Morals
Eumaeus,
86,
of,
16,
23-24. 33> »56; names for, 17-18; political organization of, 24, 34; prehistory of, 16-18, 25, 79, 155-
Hittites,
48n
Homer: and development
of Greek
22, 135-41; expurgations in, 128, 136; and the Greeks, 15, 22, 36-41, 69; and history, 22-
religion,
25. 27, 33-5°> 69* 76n, 85, 106, 1 12-13, 144, 154-58; identity of, «5> 27, 3 1 . 34» 39.
1 J
language
of,
'54-55J and myth, 22-25, 35, 76n, 105-106; popularity of, 21-22, 25, 39; view of man in, 25, 28-29, 113, 135. See »9> 3»> 39> 45»
also Iliad; Odyssey
Homeric Hymns, 40 Homerids, 39-40
Homicide, 77, 94 Homosexuality, 128 Honour, 28, 108-10, 113-22, 133 Household, 56-63, 70, 83-85, 94, 103-106. See also Family
—
1
——
;;
;
GENERAL INDEX Mycenaean
Ichor, 135
compared with
Iliad:
Odyssey,
31-
composition and 140-41; 32, structure of, 16, 29-31; interpolations in, 37-38, 49; textual history of, 34, 37-40; theme of, 81,
civilization, 44-45, 143,
150-52, 158
Myrmidons, 44, 87, 117 Mystery rites, 36, 137 Myth, 22-25, 26-27, 30,
36, 106
Nestor as hero, 86, 1 1 4- 1 5 hold of, 62 Newton, Charles, 176 :
1
16-18
I lion
see
Troy
Inheritance, 59, 83-93, 94, 132-33 Ionian, 17, 19, 36 Italy,
33 Ithaca topography :
of, in Odyssey,
33
Justice, 23, 32, 97, 140-41; judicial procedure, 108-1 Keimelion, 61
Kingship, 52, 103; and assembly, 80-82; and commoners, 92-93, 96-98 and gift-giving, 96-98, 1 23 and power, 82-96, 106, 109, 115, 133; and royal wealth, 95-96, ;
and
succession, 82-93, '3 2- 33 Kinship, 77, 83, 104, 117, 126; and blood-feud, 77. See also Family 121
;
Laertes:
and kingship
Land, 60, 95 Language: Greek, European, 18. language of
Law
see
in Ithaca,
86
16, 18, 143; IndoSee also Homer,
Blood-feud
;
Custom
Justice; Kingship
Linear B tablets, 16, 18, 19, 43, 4445>53, '44. 174 Literature: Greek, and its survival, 19-21; oral, 36, 145, 149-50. See
Heroic poetry Love, 126-29 also
Magic, 22, 31-32, 70, 129, 135 Marriage, 88, 103, 126-29; and foreign
relations,
88-89, 9°-
£» a ^°
99;
gifts,
66,
Suitors
Matriarchy, 90 Mauss, Marcel, 145 Megara, 37-38 Metal and metal-working, 45, 5556, 61-62, 63, 68, 70 Meyer, Eduard, 166-67, '7 *73 Money, 67 Morals, 28, 105-106, 123-24; and 1 ,
and trade, 68-70. Justice ; Prowess values
religion, 137-41
;
Honour
;
See also
Status
and
;
house-
Nietzsche, Friedrich, 119, 141 Nobility, 51-53, 59; and kingship, 83-93, »°3> 1 16 ; and work > 7'-73>
104
Oath, 109, 138, 140 Odysseus: and Athena, 32, 52, 57, 70, 100, 138; guile and prowess 69-70, 111-12, 115, 138; as king, 51-53, 84-88; wanderings of, 32, 52, 63, 121-22; wealth of, 52,
of,
63 Odyssey:
compared with
140-41;
Iliad,
31-32,
composition and struc-
ture, 16, 29-31, 34-35; interpolations in, 49; omissions, 148-49; textual history of, 34, 38-41; themes of, 32, 52-54, 84, 1 10, 140-
4i Oikos
—
see
Household
Omens, 78n,
114, 116, 129, 134 Orestes, 76, 94 Orpheus, 41 Paris: character of, 46; judgment of,
140; name of, 46 Parry, Milman, 30, 143 Pasturage, 46, 60 Patriotism see Community Patroclus: and Achilles, 58, 108, 118, 127-28, 137 Peasants, 53, 55, 71, 113, 122 Penelope: character of, 32, 129; and the suitors, 52, 73, 88-91
Phaeacia: hospitality in, 42, 89, 101, 121; kingship in, 81-82, 89, 106, and trade, 69, 1 02 as Utopia, 1 56 100-102 Phoenicians, 24, 55, 102; alphabet, 19; trade monopoly, 70, 158 ;
;
Physician, 37, 55 Pisistratus and Homer, 38-39 Plato and Homer, 15, 22, 23, 69, 138 Poetry see Heroic poetry; Literature Polis, 34, 120,
155
—
—
6
;
1
GENERAL INDEX Polydamas,
Taxes, 66, 96
1 1
Population size, 51-52, 54-55 Poseidon: intervention of, 22, 57; oath by, 109; and Zeus, 132-33 Prayer, 28, 108, 129 Prestige goods and symbols, 120-23. See also Treasure Priam: as king, 86; polygamy of, i27n; treasure of, 162, 164 Prowess, 28, 113-19. See also Booty;
War
1
1
4. See also
of, 32, 76, 84, 88, 92-94 Temenos, 95, 97 Temples, 45, 95n, 137 Theagenes of Rhegium, 35n Themis, 78, 82, 101, 109, 112 Therapon see Retainers Thersites, 82, 1 1 1-12
—
Thespis, 41 Thetes, 57-58, 70, 7
Thucydides, 40, 152
Prudence,
1 16 Public opinion, 80-82, 91-93,
Telemachus: character and growth,
no,
Thymos, 28n
Trade, 66-71
Counsel
Treasure, 61-63, 98, 157; royal, 94-96,
Pylos, 161, 169
and festivals, 37; Homer and development of, 22, 135-41; and morality, 137-41 and poetry, 35-36; and social structure, 140. See also Gods; Myth
Religion:
;
Retainers, 58, 103-104
Gifts
Trojan Cycle, 35 Trojan War: and the gods, 133, 140; historicity of,
27, 42-43, 49, 64, 144, 147, 152-53, 160, 168, 17177; recruiting for, 102-104, 122
Troy:
allies of, 44; location of, 43, 159-76; name of, 46; people of, 43-44; Schliemann and, 42-43, 159-76
Rhapsodist, 31, 38, 39-40 Ritual drama, 36 Roland, Song of, 31, 47, 145 Sacrifice, 55, 125, 137, 138;
108, 120-22, 121. See also
human,
Ulysses, 15
23> ?37
Salamis, 37 Sceptre, 80, 107, 109, III, 112 Scheria, 155-56 Schliemann, Heinrich, 42-43, 150, *5*> »59-76 Seer, 37, 55, 114; and bard, 41 Selene, 136 Self-sufficiency, 61-62
Virgil,
29
War: conduct and
life
of, 46, 74-75, 97, 140; of the hero, 28, 99; and
Army War
slavery, 54. See also
Prowess; Trojan
Wealth
see
Land;
;
Booty
Pasturage;
Treasure
Sexual behaviour, 54, 126-28, 12930 Sicily, 33 Slavery, 34, 54, 58-59, 71, 87n, 125 Smyrna, 156 Snodgrass/A. M., 154, 155, 157 Solon and Homer, 38 State see Community; Kingship Status: and birth, 53, 59-60; and
Whitman, Cedric, 146
values, 69-71, 75-76, 98, 105, 106107, 1 10-1 1, 121 Suitors (in the Odyssey) feasting of,
Xenophanes on Homer,
Women:
as slaves, 54, 59; status of, 89, 126-30: and work, 73 Work: attitude to, 71-73; pay for, 55-57, 66. See also Craftsmen;
Slavery; Thetes
Writing: absence of, in Homer, 29; among the Greeks, 16, 19-22, 36 22, 23, 35,
132, 138
:
24; and notion of justice, 32, 10, 140-41 ; and power struggle,
52, 1
1
52, 84-94
Zeus: and the ages of man, 26; as father, 83, 134; and hospitality, 101; as king, 83, 132-34
Who was Homer? When were the Iliad and the Odyssey composed? When and why did the Trojan war occur? What sort of society did Odysseus, Achilles, Helen, Hector, and Priam live in? What were their beliefs about government, religion, class, and sex? The distinguished Finley answers such questions with his lucidity and draws our attention to many
historian M.
renowned
I.
newly fascinating aspects of this perennially fresh subject. In revising and updating a book that for more than two decades has been acclaimed as a central and important landmark in the modern study of ancient Greece, he has suggested the ways in which recent scholarship and archaeology have vindicated the controversy theses he advanced so brilliantly in the first 3 hsu incorporated the new information and edition. fresh perceptions that have emerged from what he calls .
'
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Homeric
scholarship, and in two new appendices he discusses the problems inherent in any attempt to use Greek myths, oral traditions, and the Homeric poems in a historical reconstruction.
new edition of 'It is an unmixed pleasure to welcome this a book which has become a classic in its field, as indispensable to the professional as it is accessible to the general reader.'
—Bernard Knox, The New York Review of Books 'Professor Finley's magnificent The World of Odysseus has long been one of the treasures of my library, and I
am delighted that a book with such breadth and depth of vision should be reissued to inform and delight a new —Mary Renault generation of readers.' The cover shows a Munich (Bisonte)
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