The Moors in Spain 9781463219093

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The Moors in Spain

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Gorgias Theological Library

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The Gorgias Theological Library brings back to active circulation carefully selected rare classics which are essentials for the shelves of every theological library. The selections include tools for scholars, but also general theological works of interest to general readers.

The Moors in Spain

By

Stanley Lane-Poole In Collaboration With

Arthur Gilman

1 gorgias press 2010

Gorgias Press LLC, 954 River Road, Piscataway, NJ, 08854, USA www.gorgiaspress.com Copyright © 2010 by Gorgias Press LLC Originally published in 1911 All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC.

ISBN 978-1-60724-320-5

Printed in the United States of America

ISSN 1935-6935

THE ALPÜXARKAS.

PREFACE. THE history of Spain offers us a melancholy contrast. Twelve hundred years ago, Tarik the Moor added the land of the Visigoths to the long catalogue of kingdoms subdued by the Moslems. For nearly eight centuries, under her Mohammedan rulers, Spain set to all Europe a shining example of a civilized and enlightened State. Her fertile provinces, rendered doubly prolific by the industry and engineering skill of her conquerors, bore fruit an hundredfold. Cities innumerable sprang up in the rich valleys of the Guadelquivir and the Guadiana, whose names, and names only, still commemorate the vanished glories of their past. Art, literature, and science prospered, as they then prospered nowhere else in Europe. Students flocked from France and Germany and England to drink from the fountain of learning which flowed only in the cities of the Moors. The surgeons and doctors of Andalusia were in the van of science : women were encouraged to devote themselves to serious study, and the lady doctor was not unknown among the people of Cordova. Mathematics, as-

via

PREFACE.

tronomy and botany, history, philosophy and jurisprudence were to be mastered in Spain, and Spain alone. T h e practical work of the field, the scientific methods of irrigation, the arts of fortification and shipbuilding, the highest and most elaborate products of the loom, the graver and the hammer, the potter's wheel and the mason's trowel, were brought to perfection by the Spanish Moors. In the practice of war no less than in the arts of peace they long stood supreme. Their fleets disputed the command of the Mediterranean with the Fatimites, while their armies carried fire and sword through the Christian marches. T h e Cid himself, the national hero, long fought on the Moorish side, and in all save education was more than half a Moor. Whatsoever makes a kingdom great and prosperous, whatsoever tends to refinement and civilization, was found in Moslem Spain. In 1492 the last bulwark of the Moors gave way before the crusade of Ferdinand and Isabella, and with Granada fell all Spain's greatness. For a brief while, indeed, the reflection of the Moorish splendour cast a borrowed light upon the history of the land which it had once warmed with its sunny radiance. T h e great epoch of Isabella, Charles v., and Philip II., of Columbus, Cortes, and Pizarro, shed a last halo about the dying moments of a mighty State. Then followed the abomination of desolation, the rule ot the Inquisition, and the blackness of darkness in which Spain has been plunged ever since. In the land where science was once supreme, the Spanish doctors became noted for nothing but their ignorance and incapacity, and the discoveries of Newton and

PRF!

A CE.

IX

ITarvcy were condemned as pcrnicious to the faith. W h e r e once seventy public libraries had fed the minds of scholars, and half a million books had been gathered together at Cordova for the benefit of the 'world, such indifference to learning afterwards prevailed, t h a t the new capital, Madrid, possessed no public library in the eighteenth century, and even the manuscripts of the Escurial were denied in our own days to the first scholarly historian of the Moors, though himself a Spaniard. T h e sixteen thousand looms of Seville soon dwindled to a fifth of their ancient n u m b e r ; t h e arts and industries of Toledo and A l m e r í a faded into insignificance; the very baths —public buildings of equal ornament and use— were destroyed because cleanliness savoured too strongly of rank infidelity. T h e land, deprived of the skilful irrigation of the Moors, grew impoverished and neglected ; the richest and most fertile valleys languished and were deserted ; most of the populous cities which had filled every district of Andalusia fell into ruinous decay ; and beggars, friars, and bandits took the place of scholars, merchants, and knights. S o low fell Spain when she had driven away the Moors. Such is the melancholy contrast offered by her history. H a p p i l y we have here only to do with the first of these contrasted periods, with Spain in her glory under the Moors, not with Spain in her degradation under the Bourbons. W e have endeavoured to present the most salient points in the eight centuries of M o h a m m e d a n rule without prejudice or extenuation, and while not neglecting the heroic characters and

X

PREFACE.

legends which appeal to the imagination of the reader, we have especially sought to give a clear picture of the struggle between races and creeds which formed the leading cause of political movement in mediaeval Spain. The student who wishes to pursue the subject further than it has been possible to carry it in the limits of this volume should read the following authorities, to which we are deeply indebted. The most important is the late Professor Dozy's Histoire des Musulmans d'Espagne (4 vols., Leyden, 1861), and the same scholar's Recherches sur Vhistoire et la littérature de VEspagne pendant le moyen âge (2 vols., 3rd éd., Paris and Leyden, 1881). These works are full of valuable information presented in a form which, though somewhat fragmentary, is equally pleasing to the literary and the historical sense. Professor Dozy was an historian as well as an Orientalist, and his volumes are at once judicious and profound. Very useful, too, is Don Pasqual de Gayangos's translation of El-Makkary's History of the Mohammedan Dynasties in Spain (2 vols., London, 1843), which has been exposed to some needlessly acrimonious criticism by Professor Dozy and others on the score of certain minor inaccuracies, but which none the less deserves the gratitude of all students who would rather have half a loaf than no bread, and are glad to be able to read an Arabic writer, even imperfectly, in a European tongue. Don Pasqual's notes, moreover, present a mass of valuable material which can be obtained nowhere else. Beyond these two authorities there are many Arabic historians, whose works have been consulted in the composition of the present

PREFACE.

xi

volume, but who can hardly be recommended to the general student, as very few of them have found translators. A slight but very readable and instructive sketch of A r a b civilization, with a glance at the Spanish development, is found in August Bebel's Die Mohammedanisch-arabische Kulturperiode (Stuttgart, 1884). For the last days of the Moorish domination, Washington Irving's picturesque Conquest of Granada, and Sir W . Stirling Maxwell's admirable Don John of Austria, largely drawn upon in this volume, deserve separate reading. A l l histories of the Moors written before the works of Gayangos and D o z y should be studiously avoided, since they are mainly founded upon Conde's Dominación de los Arabes in España, a book of considerable literary merit but very slight historical value, and the source of most of the errors that are found in later works. Whether it has been in any degree the foundation of Miss Yonge's Christians and Moors in Spain (the only popular history of this period in English of which I have heard), I cannot determine: for a glance at her pages, while exciting my admiration, showed me that her book was written so much on the lines which I had drawn for my own work that I could not read it without risk of involuntary imitation. Besides my indebtedness to the works of D o z y and Gayangos, and to the kind collaboration of Mr. Arthur Gilman, I have gratefully to acknowledge the assistance of my friend Mr. H. E. Watts, especially in matters of Spanish orthography. In conclusion, those who are inclined to infer, from the picture here given of Moorish civilization, that

xii

PREFACE.

M o h a m m e d a n i s m is a l w a y s on the side of culture and humanity, must turn to another volume in this series, m y Story of the Turks, to see what M o h a m medan barbarism means. T h e fall of G r a n a d a happened within forty years of the conquest of Constantinople ; but the gain to Islam in the east made no amends for the loss to E u r o p e in the w e s t : the T u r k s were incapable of founding a second Cordova. S. L . - F . RICHMOND.

SURREY,

July, 1886.

CONTENTS.

I. T H E L A S T OF THE GOTHS

.

.

.

.

T h e seclusion of A n c i e n t A r a b i a , I — C h a n g e caused b y the Prophet M o h a m m e d , 2 — T h e Saracen conquests, 3 — C e u t a attacked, 4 — Condition of Spain, 4 — Effects of R o m a n rule, 5 — T h e Visigoths, 6 — D e m o r a l i z a t i o n of all classes, 7 — W i t i z a , 8 — R o d e r i c k , 8 — Story of Florinda, 11 — Count Julian's revenge, 1 1 — H e joins the A r a b s , 1 2 — M u s a son of Noseyr, 1 2 — F i r s t incursion into Spain under Tarif, 1 3 — T a n k ' s invasion, 1 3 — T h e Enchanted T o w e r , 1 4 — R o d e r i c k ' s vision, 1 8 — B a t t l e of the G u a d a l e t e , 2 0 — F a t e of D o n R o d rigo, 2 1 . II. T H E W A V E OF CONQUEST

.

.

.

.

Subjugation of Spain, 2 3 — Capture of C o r d o v a , Malaga, E l v i r a , Murcia, 2 4 — T h e o d e m i r ' s stratagem, 25 — F l i g h t of the Goths, 2 6 — M u s a crosses over to Spain, 2 7 — H i s jealousy of T a r i k , and recall, 28 — Invasion of Aquitaine, and capture of N a r b o n n e , 2 8 — B a t t l e of Tours, 29 — A boundary set to the Moorish advance b y Charles Martel, 3 0 — C h a r l e m a g n e invades Spain, 3 3 — T h e Pass of Roncesvalles, 3 4 — D e a t h of R o l a n d , 36.

xiv

CONTENTS.

III. THE

PEOPLE

OF A N D A L U S I A

.

.

.

.

The limits of the Moorish territory, 39—Division between the north and the south, 40—Andalusia, 43—Condition of the people after the Conquest, 44—Taxation, 47—Moderation of the Moors, 47—State of the slaves, 4 8 — T h e renegades, 4 9 — Factions among the victors, 50—Arab tribal jealousies, 5 1 — The Berbers or Moors proper, 52—Their superstitious character, 53—Berber insurrections in Africa and Spain, 54—Syrian Arabs come to the rescue, 55—Their settlement in Andalusia, 56. IV. A

YOUNG

PRETENDER

.

.

.

.

.

The Khalifs of Damascus, 58—Overthrow of the Omeyyads, 59—Adventures of Abd-er-Rahman the Omeyyad, 6 0 — H e lands in Spain and is received with acclamation, 62—Foundation of the Omeyyad kingdom of Andalusia, 63—Revolts suppressed by Abd-er-Rahman, 6 4 — H i s character, 6 6 — Hisham I., 7 1 - I l i s piety and virtues, 7 1 — P o w e r of the priests, 72—Yahya the theologian, 73—Accession of Hakam 7 4 — H i s genial character, 74—Revolt of the zealots, 75— Burning of the southern suburb of Cordova, 76.

V. THE

CHRISTIAN

MARTYRS

.

.

.

.

Abd-er-Rahman 11., 78—Queen Tarub, 81—Ziryab the exquisite, 81—Frivolity of the Court, 82—Christian fanaticism, 8 4 — A race for martyrdom, 85—St. Eulogius and Flora, 8 6 — Death of Perfectus, 89—More " m a r t y r s , " 90—Indifference of the majority of the Christians, 90—Moderation counselled by the Church, 91 - i lota and Eulogius in prison, 92—Their martyrdom, 93.

VI. THE GREAT KHALIF Large movements of race and creed in Andalusia, 9 6 — T h e need of a great king, 98—Abdallah's weakness, 98—General anarchy, 101—Ibn-Hafsun's rebellion, 102—Ibn-Hajjaj of

CONTENTS.

XV

Seville, 1 0 5 — C o r d o v a in danger, r o 6 — A c c e s s i o n o f A b d - e r Rahman i l l . , 1 0 7 — H i s courageous policy, 108—Submission of the rebels, 1 0 9 — D e a t h of Ibn-Hafsun and conquest of Eobastro, 1 1 0 — S i e g e of T o l e d o , n o — S u r r e n d e r , 1 1 3 — P a c i fication of A n d a l u s i a , 113.

VI!. T H E HOLY WAR A b d - e r - R a h m a n ' s principle o f government, 1 1 4 — T h e Slavs, 1 1 4 — W a r s with the Fatimite K h a l i f s of A f r i c a , 1 1 5 — P e l a y o and the Christians of the Asturias, 1 1 6 — G r o w t h of the Christian power, 1 1 7 — A l f o n s o ' s campaigns, 1 1 8 — T h e soldiery of L e o n , 1 1 9 — O r d o ñ o ' s forays, 1 1 9 — B a t t l e of St. Estevan de G o r m a z , 1 2 0 — A b d - e r - R a h m á n retaliates, 1 2 0 — B a t t l e of the V a l de Junqueras and capture of Pamplona, 1 2 1 — A b d - e r - R a h m a n assumes the title of K h a l i f , 1 2 1 — A n n u a l campaigns against the Christians, 1 2 2 — R a m i r o defeats him at A l h a n d e g a , 1 2 3 — Jealousies among the Christians, 1 2 3 — F e r n a n d o Gonzalez, 1 2 3 — Q u e e n T h e u d a and Sancho the F a t invoke the K h a l i f s aid, 1 2 5 — T h e i r visit to C o r d o v a , 1 2 6 — H a z d a i the physician, 1 2 6 — D e a t h of A b d - e r - R a h m a n i l l . , 1 2 6 — H i s achievements a n d character, 127.

VIII. T H E C I T Y OF THE K H A L I F

.

.

.

.

Beauty of C o r d o v a , 1 2 9 — G a r d e n s , 1 3 1 — P a l a c e s , 1 3 2 — B a t h s , 1 3 5 — T h e Great M o s q u e , 1 3 6 — " T h e C i t y of the F a i r e s t , " 139 -—Reception at Medinat-ez-Zahrà, 1 4 2 — S c i e n c e and letters cultivated under the Moors, 1 4 4 — C o n d i t i o n of the arts in A n d a l u s i a , 147.

IX. T H E PRIME MINISTER H a U a m 11., 1 5 2 — H i s library, 1 5 5 — H i s h a m I I . , 1 5 6 — S e clusion in the harim, 1 5 6 — T h e Queen-mother A u r o r a , 1 5 6 — H a r i m influence, 1 5 7 — R i s e of I b n - A b i - A m i r , surnamed A l manzor, 1 5 7 — H i s campaign with G h a l i b against the Christians, 1 5 9 — H e becomes Prime Minister, 1 6 0 — H i s absolute

xvi

CONTENTS.

rule, 1 6 1 — P o l i c y , 1 6 2 — F o r t i t u d e , 1 6 2 — R e s o u r c e , 1 6 2 — T h e new army, 1 6 3 — C a m p a i g n s against the Christians of the North, 1 6 4 — I n v a s i o n of L e o n , Barcelona, and Galicia, 1 6 5 — Capture of St. Santiago de Compostella, 1 6 5 — U n c h e c k e d Victories, 1 6 6 — D e a t h , 1 6 6 — " Buried in H e l l , " 166.

X. T H E BERBERS IN POWER

167

A n a r c h y after A l m a n z o r ' s death, 1 6 7 — H i s sons, 1 6 9 — S u c cession of puppet K h a l i f s , 1 7 0 — M i s e r y of H i s h a m III., 1 7 1 — Massacres and pillaging, 1 7 2 — T h e Slavs and the Berbers, 1 7 5 — S a c k of the City of Ez-Zahra, 1 7 5 — P e t t y dynasties, 1 7 6 — A d v a n c e of the Christians of L e o n and Castile, 1 7 6 — A l fonso v i . , 1 7 7 — T h e C i d , 1 7 7 — T h e Moors call in the A l m o r á vides, 1 7 8 — B a t t l e of Zalláka, 1 7 9 — C h a r a c t e r of the A l m o r á vides, i 8 o - ~ T h e y subdue Andalusia, 1 8 1 — T h e i r tyranny and demoralization, 1 8 3 — T h e expulsion of the A l m o r á v i d e s , 184.

XI. MY

C I D THE CHALLENGER

.

.

.

.

J85

State of the Christian powers in the North, 1 8 5 — F e r n a n d o I . t 1 8 6 — V a s s a l a g e of the M o h a m m e d a n princes, 1 8 6 — C h a r a c t e l of the Christians and Moors contrasted, 1 8 9 — T h e chevaliers ePindiatrie, 1 9 1 — T h e C i d Rodrigo de Bivar, 1 9 1 — H i s title of Campeador, 1 9 1 — H i s panegyrists, 1 9 2 — D o z y ' s " r e a l C i d , " 1 9 2 — T h e Chronicle of the Cid, 1 9 3 — H e r o i c character, 1 9 3 — T h e C i d ' s first appearance in history, 1 9 5 — H i s services to Castile, 1 9 5 — H i s banishment, 1 9 5 — T a k e s service with the Moorish k i n g of Zaragoza, 2 0 0 — F i g h t s against the Christians of Barcelona, 2 0 1 — A t Valencia, 2 0 5 — R a i d upon L e o n , 206 — S i e g e of Valencia, 2 0 6 — B a t t l e with the Almorávides, 2 0 9 — D e a t h and burial of the C i d , 213.

XII. THE

KINGDOM OF GRANADA

Invasion of Andalusia b y

.

.

the A l m o h a d e s ,

.

. 214—Victory

»14 at

A l a r c o s , 2 1 7 — D e f e a t at L a s N a v a s , 2 1 7 — E x p u l s i o n of the

CONTEA

TS,

XVI1

A l m o h a d e s , 2 1 7 — A d v a n c e of the Christians, a l o n e left to the M o o r s , 2 1 8 — D y n a s t y

217—Granada

of the B e n y - N a s r of

G r a n a d a , 2 1 8 — T h e i r tribute to Castile, 2 2 1 — T h e A l h a m b r a , 2 2 1 — F e r d i n a n d and Isabella, 2 3 2 — A I ml-1 l a s a n

(Alboacen)

t h r o w s off his allegiance, 2 3 2 — C a p t u r e of Z a h a r a , 2 3 3 — F a l l o f A l h a m a , 2 3 5 — D i s a s t e r s of the Christians in the mountains of M a l a g a , 2 3 6 — D e f e a t o f the M o o r s at Lucelia, 2 4 2 — B o a b d i l m a d e prisoner, 245.

XIII, THE

FALL

OF G R A N A D A

Ferdinand's

.

246

p o l i c y t o w a r d s B o a b d i l , 2 4 6 — F a c t i o n s at

nada, 2 4 7 — T h e

Abencerrages, 247—Ez-Zaghal,

Gra-

248—Ferdi-

n a n d ' s c a m p a i g n s , 2 5 1 — S i e g e of V e l e z and M a l a g a , 2 5 1 — E z Z e g r y ' s d e f e n c e , 2 5 3 — T h e surrender, 2 5 4 — S i e g e of B a z a , 258 — E z - Z a g h a l submits, 2 5 9 — H i s fate, 2 5 9 — G r a n a d a threatened, 2 6 0 — M u s a ' s reply, 2 6 0 — T h e siege, 2 6 3 — E x p l o i t of P u l g a r , 264—Boabdil

capitulates, 266

of F e r d i n a n d

and I s a b e l l a into the A l h a m b r a ,

-Death

of M u s a , 2 6 6 — E n t r y 266—"The

last s i g h of the Moor," 267.

XIV. B E A R I N G THE C R O S S

•

•

9

»

T e r m s of surrender of G r a n a d a , 2 6 9 — A r c h b i s h o p toleration,

269—Cardinal Ximenes,

„

269

Talavera's

2 6 9 — R e v o l t in the A l -

puxarras, 2 7 1 — D e f e a t and death of A g u i l a r , 271 — P e r s e c u t i o n of the Moriscos, 2 7 2 — S e c o n d revolt in the A l p u x a r r a s , 2 7 4 — C h a r a c t e r of the c o u n t r y , 2 7 4 — H e r o i s m of the Christians, 276 — T h e p l a n k of T a b l e t e , 2 7 6 — M a s s a c r e of the M o o r s in the A l b a y c i n g a o l , 2 7 7 — A b e n U m e y y a and A b e n A b o , 2 7 7 — D o n J o h n o f A u s t r i a , 2 7 8 — B a n i s h m e n t of the M o o r s , 2 7 9 — R e j o i c ings in S p a i n , 2 7 9 — R e t r i b u t i o n , 280.

INDEX

*

I*

s8i

LIST OF ILLUSTRATIONS. PAOF

THE ALPUXARRAS

Frontispiece

.

9

TOLEDO

»

G A T E OF BISAGRA, TOLEDO

.

®

15

PUERTO D E L SOL, TOLEDO

0

0

A R C H IN T H E A L J A F E R I A OF ZARAGOZA

0

9

•

ALCANTARA

»

•

»

0

a

45

»

•

69

T H E SIERPA NEVADA

.

T H E BRIDGE OF CORDOVA MOORISH

IVORY C A S K E T

. .

.

.

.

OF T H E

27 31

41

7 ITH C E N T U R Y IN

T H E C A T H E D R A L OF PAMPLONA

79

T H E GOLDEN TOWER, SEVILLE

99

DOOR OF THE MAIDEN'S COURT, ALCAZAR OF SEVILLE

103

AQUEDUCT N E A R G R A N A D A

111

.

EXTERIOR OF T H E GREAT MOSQUE A T CORDOVA G A T E OF T H E MOSQUE OF CORDOVA HISPANO-MORESCO VASE. HISPANO-MORESCO

,

. .

{Preserved at Granada)

LUSTREI)

l'i.\ I I .

LEON, CASTILE, AND ARAGON.

Kensington Museum ). A N C I E N T K O R A N CASE.

.

.

WITH

ARMS

I33 . 1 3 7

.

145

OF

(In the South , , . ,149

{Escarial Library)

»

153

XX

LIST

OF

ILLUSTRATIONS PAGE

THE GIRALDA AT SEVILLE

.

.

.

BOTICA DE LOS TEMPLARIOS, TOLEDO .

.

. .

173

. .

.

187

.

211

203

GATE OF SERRANO, VALENCIA TOMB OF THE CID AT SAN PEDRO DE CARDENA BANNER OF THE ALMOHADES

215

SHIELD OF A KING OF GRANADA

219

THE COURT OF THE LIONS IN THE ALHAMBRA

.

.

223

GARDEN OF THE GENERALIFE, GRANADA

.

.

229

,

A WINDOW IN THE ALHAMBRA

243

MOSQUE LAMP FROM GRANADA

249

MALAGA

255

sword OF BOABDIL (Villaseca. Collection, Madrid)

.

261

THE STORY OF THE MOORS IN SPAIN. i. THE LAST OF THE GOTHS.

WHEN the armies of Alexander the Great were trampling upon the ancient empires of the East, one country remained undisturbed and undismayed. The people of Arabia sent no humble embassies to the conqueror. Alexander resolved to bring the contemptuous Arabs to his feet: he was preparing to invade their land when death laid its hand upon him, and the Arabs remained unconquered. This was more than three hundred years before Christ, and even then the Arabs had long been established in independence in their great desert peninsula. For nearly a thousand years more they continued to dwell there in a strange solitude. Great empires sprang up all around them ; the successors of Alexander founded the Syrian kingdom of the Seleucids and the Egyptian dynasty of the Ptolemies ; Augustus was crowned I m p e r a t o r a t Rome; Constantine became the first Christian emperor at Byzantium ;

2

THE LAST OF THE

GOTHS.

t h e hordes of t h e b a r b a r i a n s bore down upon t h e wide-reaching provinces of t h e Caesars—and still t h e A r a b s r e m a i n e d u n d i s t u r b e d , u n e x p l o r e d , and unsubdued. T h e i r frontier cities m i g h t p a y h o m a g e to Chosroes or Caesar, t h e legions of R o m e m i g h t once and again flash across their h i g h l a n d w a s t e s ; but such impress was faint a n d transitory, a n d lei: the A r a b s u n m o v e d . H e m m e d in as t h e y were b y lands ruled by historic dynasties, their deserts a n d their valour ever k e p t out the invader, and from t h e d a y s of r e m o t e a n t i q u i t y to t h e seventh c e n t u r y of t h e Christian era h a r d l y a n y t h i n g was k n o w n of this secluded people save t h a t t h e y existed, a n d t h a t no one a t t a c k e d t h e m with i m p u n i t y . T h e n s u d d e n l y a c h a n g e c a m e over t h e character of the A r a b s . N o longer c o u r t i n g seclusion, t h e y c a m e forth before t h e world, and proceeded in good earnest to conquer it. T h e c h a n g e had been caused by one man. M o h a m m e d t h e A r a b i a n P r o p h e t began t o preach the religion of Islam in t h e b e g i n n i n g of t h e seventh century, a n d his doctrine, falling u p o n a people p r o n e t o quick impulses a n d susceptible of s t r o n g impressions, worked a revolution. W h a t he t a u g h t was simple enough. l i e took t h e old faith of t h e H e b r e w s , which h a d its disciples in A r a b i a , and, m a k i n g such a d d i t i o n s a n d alterations as h e t h o u g h t needful, he prcached the worship of O n e God as a new revelation to a nation of idolaters. It is difficult for us in t h e present time to u n d e r s t a n d t h e irresistible impulse which t h e simple a n d u n e m o t i o n a l creed of M o h a m m e d gave t o t h e whole people of A r a b i a ; b u t we k n o w t h a t such religious revolutions

TUE

RELIGION

OF

ISLAM.

3

have been, and that there is always a mysterious and potent fascination in the personal influence of a true prophet. M o h a m m e d was so far true, that he t a u g h t honestly and strenuously what he believed to be the only right faith, and there was enough of sublimity in the creed and of enthusiasm in the Prophet and his hearers to produce that wave of overmastering popular feeling which people call fanaticism. The Arabs before the time of Mohammed had been a collection of rival tribes or clans, excelling in the savage virtues of bravery, hospitality, and even chivalry, and devoted to the pursuit of booty. T h e Prophet turned the A r a b tribes, for the nonce, into the Moslem people, filled them with the fervour of martyrs, and added to the greed of plunder the nobler ambition of bringing all mankind to the knowledge of the truth. Before M o h a m m e d died he was master of Arabia, and the united tribes who had embraced the Moslem or M o h a m m e d a n faith were already spreading over the neighbouring lands and subduing the astonished nations. U n d e r his successors the Khalifs, the armies of the Mussulmans overran Persia and E g y p t and N o r t h Africa as far as the Pillars of Hercules ; and the Muezzins chanted the Call to Prayer to t h e Faithful over all the land from the river O x u s in Central Asia to the shores of the Atlantic Ocean. T h e Mohammedans, or Saracens (a word which means " Easterns "), were checked in Asia Minor b y the forces of the Greek E m p e r o r ; and it was not till the fifteenth century that they at last obtained t h e l o n g - c o v e t e d possession of Constantinople:, b y the valour of the O t t o m a n Turks. So, too, at the oppo-

4

THE LAST OF THE

GOTHS.

site extremity of the Mediterranean, it was an officer of the Greek Emperor who for a while held the Arab advance in check. The conquerors swept over the provinces of North Africa, and, after a long struggle, reduced the turbulent Berber tribes for a while to submission, till only the fortress of Ceuta held out against them. Like the rest of the southern shore of the Mediterranean, Ceuta belonged to the Greek Emperor ; but it was so far removed from Constantinople that it was thrown upon the neighbouring kingdom of Spain for support, and, while still nominally under the authority of the Emperor, looked really to the King of Toledo for assistance and protection. It is not likely that all the aid that Spain could have given would have availed against the .-¡urging tide of Saracen invasion ; but, as it happened, there was a quarrel at that time between Julian the governor of Ceuta and Roderick the King of Spain, which opened the door to the Arabs. Spain was then under the rule of the Visigoths, or West Goths, a tribe of barbarians, like the many others who overran the provinces of the Roman Empire in its decline. The Ostrogoths had occupied Italy; and their kinsmen the Visigoths, displacing or subduing the Suevi (or Swabians) and other rude German tribes, established themselves in the Roman province of Iberia (Spain) in the fifth century after Christ. They found the country in the same condition of effeminate luxury and degeneracy that had proved the ruin of other parts of the empire. Like many warlike peoples, the Romans, when their work was accomplished and the world was at their feet, had

THE

ROMANS

IN

SPAIN.

5

rested contentedly from their labours, and abandoned themselves to the pleasures that wealth and security permit. T h e y were no longer the brave stern men who lived simple lives and left the ploughshare to wield the sword when a Scipio or a Ca;sar summoned them to defend their country or to conquer a continent. In Spain the richer classes were given over to luxury and sensuality ; they lived only for eating and drinking, g a m b l i n g and all kinds of excitement. T h e mass of the people were either slaves, or, v/hat was much the same thing, labourers bound to the soil, who could not be detached from the land they cultivated but passed with it from master to master. Between the rich and the slaves was a middle class of burghers, who were perhaps even worse o f f : for on their shoulders lay all the burden of supporting the S t a t e ; they paid the taxes, performed the civil and municipal functions, and supplied the money which the rich squandered upon their luxuries. In a society so demoralized there were no elements of opposition to a resolute invader. T h e wealthy nobles were too deeply absorbed in their pleasures to be easily roused by rumours of an enemy ; their swords were rusty with being too long laid aside. T h e slaves felt little interest in a change of masters, which could hardly m a k e t h e m more miserable than they already were ; and the burghers were discontented with the arrangement of the burdens of the State, by which they had to bear most of the cost while they reaped none of the advantages. O u t of such men as these a strong and resolute a r m y could not be formed ; and the Goths therefore

6

THE

LAST

OF THE

GOTHS.

entered Spain with little trouble ; the cities willingly opened their gates, and the diseased civilization of R o m a n Spain yielded with hardly a blow. T h e t r u t h was that the road of the Goths had been too well prepared by previous hordes of barbarians—Alans, Vandals, and Suevi — to need much exertion on their own part. T h e Romanized Spaniards had fully learned what a barbarian invasion entailed . they had seen their cities burnt, their wives and children carried captives, those few leaders who showed any manly resistance massacred ; they had seen the consequences of the barbarian scourge—plague and famine, wasted lands, starving inhabitants, and everywhere savage anarchy. T h e y had learned their lesson, and meekly admitted the Goths. In the beginning of the eighth century, when the Saracens had reached the African shore of the Atlantic and were looking across the Straits of H e r cules to the sunny provinces of Andalusia, the Goths had been in possession of Spain for more than two hundred years. T h e r e had been time enough t o reform the corrupt condition of the kingdom and to infuse the fresh vigour of youth which an old civilization sometimes gains by the introduction of barbarous but masculine races. T h e r e were special reasons why the Goths should improve the state of Spain. T h e y were not only bold, strong, and uncorrupted by ease of life ; they were Christians, and, in their way, very earnest Christians. Spain was but nominally converted at the time of their arrival: Constantine had indeed promulgated Christianity as the religion of the R o m a n Empire, but it had taken very little

77//

11 / > /

CrOTHS.

/

root in the Western provinces. T h e advent of an ignorant but devout race like the Goths might probably arouse a more earnest faith in the new religion amid the worn-out paganism of the kingdom, and the Catholic priests were full of hope for the future of their church. T h e result did not in any way justify the anticipation. T h e Goths remained devout indeed, but they regarded their acts of religion chiefly as reparation for their vices ; they compounded for exceptionally bad sins by an added amount of repentance, and then they sinned again without compunction. T h e y were quite as corrupt and immoral as the R o m a n nobles who had preceded them, and their style of Christianity did not lead them to endeavour to improve the condition of their subjects. T h e serfs were in an even more pitiable state than before. N o t only were they tied to the land or master, but they could not marry without his consent, and if slaves of neighbouring estates intermarried, their children were distributed between the owners of the T h e middle classcs bore, as in several properties. R o m a n times, the burden of taxation, and were consequently b a n k r u p t and ruined : the land was still in the h a n d s of the few, and the large estates were indifferently cultivated by crowds of miserable slaves, whose dreary lives were brightened by no hope of improvement or dream of release before death. T h e very clergy, who preached about the brotherhood of Christians, now that they had become rich and owned great estates, joined in the traditional policy a n d treated their slaves and serfs as badly as any R o m a n noble. T h e rich were sunk in the same slough of

8

THE LAST OF THE GOTHS,

sensuality that had proved the ruin of the Romans, and the vices of the Christian Goths rivalled, if they did not exceed, the polished wickedness of the pagans. " K i n g Witiza," says the chronicler, anxious to find some reason for the overthrow of the Christians by the Saracens, " taught all Spain to sin." Spain, indeed, knew only too well how to sin before, and Witiza may have been no worse than his predecessors; but the Goths gave a fresh license to the general corruption. T h e vices of barbarians show often a close resemblance to those of decayed civilization, and in this instance the change of rulers brought no amelioration of morals. 1 Such was the condition of Spain when the Mussulman approached her borders. A corrupt aristocracy divided the land among themselves ; the great estates were tilled by a wretched and hopeless race of serfs ; the citizen classes were ruined. On the other side of the straits of Gibraltar were the soldiers of Islam, all hardy warriors, fired with the fervour of a new faith, bred to arms from their childhood, simple and rude in their life, and eager to plunder the rich lands of the infidels. Between two such peoples there could be no doubt as to the issue of the fight; but to remove the possibility of doubt, treachery came to the aid of the invaders. Witiza had been deposed by Roderick, a prince who seems to have begun his reign well, but who presently succumbed to the temptations of wealth and power. His selfish pleasure-loving disposition set fire to the combustible materials that sur1

Dozy : Hist, des Mus. d'Espagne, livre ii. ch. i.

COUN'I

J

¡'¡JAN.

II

rounded hirn and that needed but a spark t o explode and destroy his k i n g d o m . It was then the custom a m o n g the princes of the S t a t e to send their children to the court, to be trained in whatever appertained to good breeding and polite conduct. A m o n g others, Count Julian, the governor of Ceuta, sent his d a u g h t e r Florinda to Roderick's court at T o l e d o to be educated a m o n g the queen's waiting women. T h e maiden was very beautiful, and the king, forgetful of his honour, which bound him to protect her as he would his own daughter, put her to shame. 1 The dishonour was the greater, since Julian's wife was a d a u g h t e r of Witiza, and the royal blood of the Goths had thus been insulted in the person of Florinda. In her distress the y o u n g girl wrote to her father, and, s u m m o n i n g a trusty page, b a d e him, if he hoped for knightly honour or lady's favour, to speed with all haste, night and day, over land and sea, till he placed the letter in Count Julian's h a n d . Julian had no reason to love K i n g R o d e r i c k ; his own connection with the deposed and probably murdered K i n g Witiza forbade fellowship with the usurper ; and his daughter's dishonour fanned his smouldering rancour to a blaze of vengeful fury. H e had so far successfully resisted the attacks of the A r a b s ; but now he resolved no longer to defend the kingdom of his daughter's destroyer. T h e Saracens should have Spain if they would, and 1 I reproduce this celebrated legend without vouching for its truth. Florinda, or Cava as the Moslems call her, plays loo prominent a part in the first chapter of Andalusian history lo be ignored ; and, if her part be fictitious, her father's treachery at least is certain.

12

THE LAST OF THE

GOTHS.

he was ready to show them the way. Full of a passion for revenge, Julian hastened to the Court of Roderick, where he so skilfully disguised his mind that the king, who felt some remorse and trusted that Florinda had kept the secret, heaped honours upon him, took his counsel in everything relating to the defence of the kingdom, and even by his treacherous advice sent the best horses and arms in Spain to the south under Julian's command, to be ready against the infidel invaders. Count Julian departed from Toledo in the highest favour of the king, taking his daughter with him. Roderick's parting request was that the Count would send him some special kind of hawks, which he needed for hunting; Julian made answer, that he would bring him such hawks as he had never in his life seen before, and with this covert hint of the coming of the Arabs he went back to Ceuta. As soon as he had returned, he paid a visit to Musa, the son of Noseyr, the Arab governor of North Africa, with whom his troops had many times crossed swords, and he told him that war was now over between them—henceforth they must be friends. Then he filled the ears of the Arab general with stories of the beauty and richness of Spain, of its rivers and pastures, vines and olives, its splendid cities and palaces, and the treasures of the Goths : it was a land flowing with milk and honey, he said, and Musa had only to go over and take it. Julian himself would show him the way, and lend him the ships. The Arab was a cautious general, however ; this inviting proposal, he considered, might cover a treacherous ambuscade; so he sent messengers to his master the

TÄRIK

THE

MOOR.

13

Khalif at Damascus, to ask for instructions, and meantime contented himself with sending a small body of five hundred men, under Tarlf, in 710, to make a raid, in Julian's four ships, upon the coast of Andalusia. The Arabs had not yet become used to the navigation of the Mediterranean, and Musa was unwilling to expose more than an insignificant part of his army to the perils of the deep. Tarlf returned in July, having successfully accomplished his mission. He had landed at the place which still bears his name, Tarlfa, had plundered Algeciras, and seen enough to assure him that Count Julian's tale of the defenceless state of Spain was true, and that his own loyalty to the invaders was to be depended upon. Still Musa was not disposed to venture much upon the new conquest. The Khalif of Damascus had enjoined him on no account to risk the whole Moslem army in unknown dangers, and had only authorized small foraying expeditions. Still, encouraged by Tarif's success, Musa resolved upon a somewhat larger venture. In 7 1 1 , learning that Roderick was busy in the north of his dominions, where there was a rising of the Basques, Musa despatched one of his generals, the Moor Tarik, with 7,000 troops, most of whom were also Moors, 1 to make another raid upon Andalusia. The raid carried him further than he expected. Tarik landed at the lion's rock, which has ever since borne his name, 1 The word Moor is conveniently used to signify Arabs and other Mohammedans in Spain, but properly it should only be applied to Berbers of North Africa and Spain. In this volume the term is used in its common acceptation, unless the Arabs are specially distinguished from the Berbers.

14

THE LAST OF THE

GOTHS.

G e b a l - T a r i k , Gibraltar, a n d a f t e r c a p t u r i n g Carteya, a d v a n c e d inland. H e h a d not proceeded far w h e n he perceived t h e whole force of t h e G o t h s u n d e r R o d e r i c k a d v a n c i n g to e n c o u n t e r him. T h e two armies met on the b a n k s of a little river, called b y t h e S a r a c e n s the VVady Bekka, near the G u a d a l e t e , which r u n s into the Straits by C a p e T r a f a l g a r . T h e legend r u n s t h a t some t i m e before this, as K i n g R o d e r i c k was seated on his t h r o n e in the ancient city of Toledo, two old m e n entered the audience c h a m b e r . T h e y were a r r a y e d in white robes of ancient make, and their girdles were a d o r n e d with t h e signs of the Z o d i a c a n d h u n g with i n n u m e r a b l e keys. " K n o w , O king," said they, " t h a t in d a y s of yore, when H e r c u l e s h a d set u p his pillars at t h e ocean strait, he erected a s t r o n g tower n e a r to this ancient city of T o l e d o , a n d shut u p within it a magical spell, secured by a p o n d e r o u s iron g a t e with locks of steel ; a n d he o r d a i n e d t h a t every new k i n g should set a fresh lock to t h e portal, a n d foretold woe a n d destruction to him w h o should seek to unravel t h e m y s t e r y of t h e tower. Now, we a n d our ancestors have k e p t t h e door of t h e tower f r o m the d a y s of Hercules even to this h o u r ; a n d t h o u g h there have been kings who have s o u g h t t o discover the secret, their end has ever been d e a t h or sore a m a z e m e n t . N o n e ever p e n e t r a t e d b e y o n d t h e threshold. Now, O king, we come to b e g t h e e to affix t h y lock upon the e n c h a n t e d tower, as all t h e kings before t h e e have done." W h e r e u p o n t h e aged men d e p a r t e d . But Roderick, when he h a d t h o u g h t of all t h e y h a d said, b e c a m c filled with a b u r n i n g desire t o e n t e r the

THE

ENCHANTED

TOU'Ek.

enchanted tower, and despite the warnings of his bishops and counsellors, who told him again that none had ever entered the tower alive, and that even great Ctesar had not dared to attempt the entrance— Nor shall it ever ope, old records say, Save to a king, the last of all his line, What time his empire totters to decay. And treason digs, beneath, her fatal mine, And high above, impends avenging wrath Divine—

despite all admonition, he rode forth one day, accompanied by his cavaliers, and approached the tower. It stood upon a lofty rock, and cliffs and precipices hemmed it in. Its walls were of jasper and marble, inlaid in subtle devices, which shone in the rays of the sun. The entrance was through a passage cut in the stone, and was closed by the great iron gate covered with the rusty locks of all the centuries from the time of Hercules to Witiza; and on either hand stood the aged men who had come to the audience hall. All day long did the two old janitors, though foreboding ill, aided by Roderick's gay cavaliers, labour to turn the rusty keys, until, when it was near sundown, the gate was undone, and the king and his train advanced to the entrance. The gate swung back, and they entered a hall, on the other side of which, guarding a second door, stood a gigantic bronze figure of terrible aspect, which wielded a huge mace unceasingly and dealt mighty blows upon the earth around. When Roderick saw this figure, he was dismayed awhile; but seeing on its breast the words, ' I do my duty," he plucked up courage and conjured it to 3

THE

LAST

OF THE

GOTHS.

let h i m pass in safety, for h e m e a n t n o sacrilege, b u t only wished to learn t h e m y s t e r y of t h e tower. Then t h e figure s t o o d still, with its m a c e uplifted, a n d t h e k i n g a n d his followers p a s s e d b e n e a t h it i n t o t h e second c h a m b e r . T h e y f o u n d t h i s e n c r u s t e d with precious stones, a n d in its m i d s t w a s a table, set t h e r e b y H e r c u l e s , and on it a casket, with t h e inscription, " I n this coffcr is t h e m y s t e r y of t h e T o w e r . The h a n d of n o n e but a k i n g c a n o p e n it ; b u t let h i m beware, for w o n d e r f u l t h i n g s will be disclosed t o him, which m u s t h a p p e n b e f o r e his d e a t h . " W h e n t h e k i n g h a d o p e n e d t h e coffer, t h e r e w a s n o t h i n g in it b u t a p a r c h m e n t folded b e t w e e n two plates of c o p p e r ; on it were figured m e n on horseback, fierce of c o u n t e n a n c e , a r m e d with b o w s a n d scimitars, a n d a b o v e t h e m w a s t h e m o t t o , " Behold, r a s h m a n , t h o s e w h o shall h u r l t h e e f r o m t h y t h r o n e and s u b d u e t h y k i n g d o m . " A n d as t h e y g a z e d u p o n t h e picture, on a s u d d e n t h e y h e a r d t h e s o u n d of warfare, a n d saw, as t h o u g h in a cloud, t h a t t h e figures of t h e s t r a n g e h o r s e m e n b e g a n t o move, a n d t h e p i c t u r e b e c a m e a vision of w a r : So to sad R o d e r i c k ' s eye, in o r d e r spread, Successive p a g e a n t s filled that mystic scene, S h o w i n g the fate of battles ere they b l e d , A n d issue of events t h a t had n o t b e e n .

" T h e y b e h e l d b e f o r e t h e m a g r e a t field of battle, where C h r i s t i a n s a n d M o o r s were e n g a g e d in d e a d l y conflict. T h e y h e a r d t h e r u s h a n d t r a m p of steeds, t h e blast of t r u m p a n d clarion, t h e clash of c y m b a l , a n d t h e s t o r m y din of a t h o u s a n d d r u m s . T h e r e w a s t h e flash of s w o r d s a n d m a c e s a n d b a t t l e - a x e s , with

RODERICK'S

I

ISIOX.

I'l

the whistling of arrow's and tin- hurling of darts and lances. T h e Christians quailed before the foe. T h e infidels pressed upon them and put t h e m to utter r o u t ; the standard of the Cross was cast down, the banner of Spain was trodden under f o o t ; the air resounded with shouts of triumph, with yells of fun*, and with the groans of dying men. Amidst the flying squadrons K i n g Roderick beheld a crowned warrior, whose back was turned towards him, but whose armour and device were his own, and who was mounted on a white steed that resembled his own war-horse Orelia. In the confusion of the fight, the warrior was dismounted, and was no longer seen to be, and Orelia galloped wildly through the field of battle without a rider." 1 W h e n the king and his attendants fled dismayed from the enchantcd tower, the great bronze figure had disappeared, the two aged janitors lay dead at the entrance, and amid various stormy portents of nature the tower burst into a blaze, and every stone was consumed and scattered to the winds ; and it is related that wherever its ashes fell to the earth there was seen a d r o p of blood. T h e mediaeval chroniclers, both Christian and Arab, delighted to relate portents such as these : Legend and vision, prophecy and sign, Where wonders wild of Arabesque combine With Gothic imagery of darker shade ;

and we read how both sides of the approaching combat were cheered or dismayed by omens of various 1 Washington I r v i n g : The Conquest of .Spain, Bohn's ed., 378 ff. ; American edition, Spanish Papers, vol, i. p. 42.

20

THE LAST OF THE

GOTHS.

kinds. T h e Prophet himself is said to have appeared to T a n k , and to have bidden him be of good courage, to strike, and to conquer; and many like fables are related. But whatever may have been the dreams and visions of the armies then encampcd over against one another near the river Guadelete, the result of the combat was never doubtful, T a n k , indeed, although he had been reinforccd with 5,000 Berbers, commanded still but a little army of 12,000 troops, and Roderick had six times as many men to his back. But the invaders were bold and hardy men, used to war, and led by a hero ; the Spaniards were a crowd of illtreated slaves, and among their commanders were treacherous nobles. T h e kinsmen of Witiza were there, obedient to the summons of Roderick ; but they intended to desert to the enemy's side in the midst of the battle and win the day for the Saracens. T h e y had no idea that they were betraying Spain. T h e y thought that the invaders were only in search of booty; and that, the raid over and the booty secured, they would go back to Africa, when the line of Witiza would be restored to its ancicnt seat. A n d thus they lent a hand to the day's work which placed the fairest provinces of Spain for eight centurics under the Moslem domination. When the Moors saw the mighty army that Roderick had brought against them, and beheld the king in his splendid armour under a magnificent canopy, their hearts for a moment sank within them. But T a n k cried aloud, " Men, before you is the enemy, and the sea is at your backs. B y Allah, there is no escape for you save in valour and resolution." A n d

THE

QVAMUiTK

21

they plucked up courage and shouted, " We will follow thee, O Tarik," and rushed after their general into the fray. The battle lasted a whole week, and prodigies of valour are recorded on both sides. Roderick rallied his army again and again ; but: the desertion of the partisans of Witiza turned the fortune of the field and it became the scene of a disastrous rout. The hosts of Don Rodrigo were scattered in dismay, When lost was the eighth battle, nor heart nor hope had they ; He, when he saw that field was lost, and all his hope was flown, H e turned him from his flying host, and took his way alone. AH stained and strewed with dust and blond, like to some smouldering brand Plucked from the flame, Rodrigo showed . his sword was in his hand, I!ut it was hacked into a saw of dark and purple tint : His jewelled mail had many a flaw, his helmet many a dint. H e climbed into a hill-top, the highest he could see, Thence all about of that wide rout his last long look took he ; H e saw his royal banners, where they lay drenched and torn, H e heard the cry of victory, the Arab's shout of scorn. He looked for the brave captains that led the hosts of Spain, But all were fled except the dead, and who could count the slain ? Where'er his eye could wander, all bloody was the plain, And while thus he said, the tears he shed ran down his cheeks like rain ; " Last night I was the King of Spain -to day no king am I ; Last night fair castles held my train—to-night where shall I lie? Last night a hundred pages did serve me on the knee— To-night not one I call my own—not one pertains to me. O luckless, luckless was the hour, and cursed was the day, When I was born to have the power of this great seniory ! Unhappy me, that I should see the sun go down to-night ! O Deaih, why now so slow art thou, why fearest thou to smite?*

So runs the old Spanish ballad ; but the fate of Roderick has remained a mystery to this day. His - Lockhart: Spanish' Ballads.

22

THE

LAST

OF

THE

GOTFIS.

horse and sandals were found on the river bank the d a y after the battle ; but his body was not with them. Doubtless he was drowned and washed out to the great ocean. But the Spaniards would not believe this. T h e y clothed the dead king with a holy mystery which assuredly did not enfold him when alive. T h e y made the last of the Goths into a legendary saviour like K i n g Arthur, and believed that he would come again from his resting-place in some ocean isle, healed of his wound, to lead the Christians once more against the infidels. In the Spanish legends, Roderick spent the rest of his life in pious acts of penance, and was slowly devoured by snakes in punishment for the sins he had committed, until at last his crime was washed o u t , " the body's p a n g had spared the spirit's pain," and " D o n Rodrigo " was suffered to depart to the peaceful isle, whence his countrymen long awaited his t r i u m p h a n t return.

II. T H E WAVE OF CONQUEST.

" O COMMANDER of the Faithful, these are not common conquests ; they are like the meeting of the nations on the Day of Judgment." Thus wrote Musa, the Governor of Africa, to the Khalif Welld, describing the victory of the Guadalete. There is little wonder that the Saracens stood amazed at the completeness of their triumph. Leaving the regions of myth, with which the Spanish chroniclers have surrounded the fall of Roderick, it is matter of sober history that the victory of the Guadalete gave all Spain into the hands of the Moors. T a n k and his twelve thousand Berbers had by a single action won the whole peninsula, and it needed but ordinary energy and promptness to reduce the feeble resistance which some of the cities still offered The victor lost no time in following up his success. In defiance of an order from Musa, who was bitterly jealous of the unexpected glory which had come to his Berber lieutenant, and commanded him to advance no further, the fortunate general pushed on without delay. Dividing his forces into three brigades, he spread them over the peninsula, and rcduced city after city with little difficulty, Mughith, one of his officers,

24

THE

WAVE

OF

CONQUEST.

was despatched with seven hundred horse to seize Cordova. Lying hid till darkness came on, Mughith stealthily approached the city. A storm of hail, which the Moslems regarded as a special favour of Providence, muffled the clatter of their horses' hoofs. A shepherd pointed out a breach in the walls, and here the Moors determined to make the assault. One of them, more active than the rest, climbed a fig-tree which grew beneath the breach, and thence, springing on to the wall, flung the end of a long turban to the others, and pulled them up after him. T h e y instantly surprised the guard, and threw open the gates to the main body of the invaders, and the town was captured with hardly a blow. T h e governor and garrison took refuge in a convent, where for three months they were closely beleaguered. W h e n at length they surrendered, Cordova was left in the keeping of the Jews, who had proved themselves staunch allies of the Moslems in the campaign, and who ever afterwards enjoyed great consideration at the hands of the conquerors. T h e Moors admitted them to their intimacy, and, until very late times, never persecuted them as the Gothic priests had done. Wherever the arms of the Saracens penetrated, there we shall always find the Jews in close pursuit: while the A r a b fought, the J e w trafficked, and when the fighting was over, J e w and Moor and Persian joined in that cultivation of learning and philosophy, arts and sciences, which preeminently distinguished the rule of the Saracens in the Middle Ages. With the cooperation of the Jews, and the terror of the Spaniards, Tarik's conquest proceeded apace.

TUEOVEMIK

IN

.!/(•'A'CV.t.

Archidona was occupied without a struggle : the inhabitants had all fled to the hills. Malaga surrendered, and Elvira (near where G r a n a d a now stands) was stormed. T h e mountain passes of Murcia were defended by T h c o d e m i r for some time with great valour and p r u d e n c e ; t ut at last, being over-persuaded into offering a pitched battle on the plain, the Christian a r m y was cut to pieces, and T h e o d e m i r escaped with a single p a g e to the city of Orihuela. T h e r e he practised an ingenious deception upon his pursuers. H a v i n g hardly any men left in the city, for the youth of Murcia had fallen in the field, he m a d e the women put on male attire, arm themselves with helmets and long rods like lances, and bring their hair over their chins as t h o u g h they wore beards. T h e n he lined the r a m p a r t s with this strange garrison, and when the e n e m y approached in the shades of evening, they were disheartened to see the walls so well defended. Theodemir then took a flag of truce in his hand, and put a herald's tabard on his page, and they two sallied forth to capitulate, and were graciously received by the Moslem general, who did not recognize the prince. " I come," said Theodemir, " on behalf of the c o m m a n d e r of this city to treat for terms worthy of your magnanimity and of his dignity. You perceive that the city is capable of withstanding a long siege ; but he is desirous of sparing the lives of his soldiers. Promise that the inhabitants shall be at liberty to depart unmolested with their property, and the city will be delivered u p to you to-morrow morning without a blow ; otherwise we aie prepared to fight until not a m a n be left." T h e articles of capitulation were then

¿b

THE

WAVE

OF

CONQUEST.

drawn o u t ; and when the Moor had affixed his seal, Theodemir took the pen and wrote his signature. " Behold in me," said he, " the governor of the city ! " A t the dawn of day the gates were thrown open, and the Moslems looked to see a great force issuing forth, but beheld merely Theodemir and his page, in battered armour, followed by a multitude of old men, women, and children, " W h e r e are the soldiers," asked the Moor, " t h a t I saw lining the walls last evening ? " " Soldiers have I none," answered Theodemir. " A s to my garrison, behold it before you. W i t h these women did I man my walls ; and this page is my herald, guard, and retinue ! " S o struck was the Moorish general with the boldness and ingenuity of the trick which had been played upon him, that he made Theodemir governor of the province of Murcia, which was ever afterwards known in Arabic as " Theodemir's land." Even in these early days the Moors knew and practised the principles of true chivalry. T h e y had already won that title to knightliness which many centuries later compelled the victorious Spaniards to address them as " Knights of Granada, Gentlemen, albeit Moors : " Caballevos G r a n a d i n o s A u n q u e M o r o s Injos d'algo.

Meanwhile T a n k had pressed on to Toledo, the capital of the Goths. H e was seeking for the Gothic nobles. A t Cordova he had looked to meet them, but they had fled : at Toledo, which t i e J e w s delivered into his hands, the nobles were not to be found ; they had fled further, and taken refuge in the

FLIGHT

til'

I'll I

C,or

I IS.

2/

mountains of the Asturias. Traitors, like the family of W i t i z a and Count Julian, alone remained, and these were rewarded with posts of government. The rest of the nobility had disappeared ; the country was a b a n d o n e d to the Moors. Spain had become, in fact, a province of the vast empire of the A r a b Khalifs,

who held their court at: D a m a s c u s and swayed an empire t h a t stretched from the mountains of India to the pillars of Hercules. W h a t r e m a i n e d to be d o n e towards the pacification of Spain was effected by Musa, who, when he heard of T a n k ' s continued career of success, sailed in all haste across t h e Straits, followed by his Arabs, to take his full share

•¿6

THE

of the

glory.

WAVE

OF

H e crossed

CONQUEST.

in t h e

s u m m e r of

712

with eighteen thousand men, and, after r e d u c i n g Carmona, Seville, and Merida, j o i n e d T á r i k at T o l e d o . T h e m e e t i n g between the conqueror and his superior officer was not friendly.

T á r i k w e n t forth to receive

the governor of the W e s t with all honour, but M ü s a struck him w i t h a whip, o v e r w h e l m e d him w i t h reprim a n d s for e x c e e d i n g his instructions, and, d e c l a r i n g that

it was impossible to entrust

the s a f e t y of the

M o s l e m s to such rash and i m p e t u o u s leading, threw him into prison.

W h e n this act of jealous t y r a n n y

c a m e to the ears of the K h a l i f WelTd he s u m m o n e d M ü s a to D a m a s c u s , and restored T á r i k to his c o m mand in S p a i n . Before returning to S y r i a , M ü s a had stood

upon

the P y r e n e e s and seen a vision of E u r o p e a n conquest. H i s recall interrupted his further a d v a n c e ; but others soon pushed forward.

A n A r a b governor, as early

as 719, occupied the southern part of Gaul, called Septimania, with the cities of C a r c a s o n n e and N a r bonne, and

from

these centres

he b e g a n to

raids upon B u r g u n d y and A q u i t a n i a . of

Aquitania,

administered

Saracens under

to

the

the walls of T o u l o u s e in 7 2 1 ,

but

this only diverted They

sacked

their

a total

course

Beaune, e x a c t e d

seized A v i g n o n

in 730, and

Narbonne,

Abd-er-Rahman,

conquest of all Gaul.

defeat

more

to t h e west.

tribute

from

Sens,

m a d e n u m e r o u s raids

upon the n e i g h b o u r i n g districts. of

make

Eudes, D u k e

T h e new governor resolved

upon

the

H e had a l r e a d y c h e c k e d the

operations of E u d e s , w h o presumed, after his v i c t o r y at T o u l o u s e , t o carry the w a r i n t o t h e Saracens' court-

BATTLE

OF

TOI

RS.

29

t r y ; and now he attacked the Tarraconaise, and boldly invaded Aquitainc, defeated Hudes on the banks of the Garonne, captured Bordeaux by assault, and in 732 marched on in triumph towards Tours, where he had heard of the treasures of the Abbey of St. Martin. Between Poictiers and Tours he was met by Charles, the son of Pepin the Heristal, then virtual K i n g of France, for the feeble Merovingian sovereign, Lothair, had no voice to oppose the will of his powerful Mayor of the Palace. The Saracens went joyfully to the fight. They expected a second field of the Guadalete, and looked to see fair France their prey from Calais to Marseilles. A n issue momentous for Europe was to be decided, and the conflict that ensued has rightly been numbered among the fifteen decisive battles of the world. T h e question to be judged by force of arms was whether Europe was to be Christian or Mohammedan— whether the future Notre Dame was to be a church or a mosque—perhaps even whether St. Paul's, when it came to be built, should echo the chant of the Agnus Dei or the muttered prayers of Islam. Had not the Saracens been checked at Tours there is no reason to suppose that they would have stopped at the English Channel. But, as fate decreed, the tide of Mohammedan invasion had reached its limit, and the ebb was about to set in. Charles and his Franks were no emasculate race like the Romanized Spaniards and Goths. They were at least as hardy and valorous as the Moors themselves, and their magnificent stature gave them an advantage which could not fail to tell. S i x days were spent in

30

THE

WAVE

OF

CONQUEST.

partial engagements, and then on the seventh came a general medley. Charles cut through the ranks of the Moslems with irresistible might, dealing right and left such ponderous blows that from that day he was called Charles Martel, " K a r l of the H a m m e r . " His Frankish followers, inspired by their leader's prowess, bore down upon the Saracens with crushing force ; and the whole array of the Moslems broke and fled in utter rout. T h e spot was long and shudderingly known in A n d a l u s i a by the name of the " Pavement of Martyrs." T h e danger to Western E u r o p e was averted. So crashing was the disaster that the Moors of Spain never again, during all the centuries that they ruled in the south, attempted to invade France. They retained, indeed, their hold of Narbonne and the districts bordering the northern slopes of the Pyrenees for some time longer (until 797), and even ventured upon foraying raids into Provence. But here their ambition ceascd. T h e battle of Tours had once for all vindicated the independence of France, and set a bound to the Moslem conquests. L i k e the swelling tide of the sea, the Saracen hordes had poured over the land ; and now, through the Hammerer of the Franks, a voice had spoken : " Hitherto shalt thou come and no further, and here shall thy proud waves be stayed." On the other hand, the kings of France were so deeply impressed with the courage of their Moslem neighbours, that, though they too delighted in occasional forays, once only did they attempt the subjugation of Spain. Charlemagne, the second A l e x a n d e r ,

* it

'f

] .'r

ARCH IN THE ALJAFERIA OF ZARAGOZA.

CHARLEMAGXE.

33

could not contemplate with composure the immunity of the Moslepi power on the other side of the Pyrenees. As a good Christian he was pledged to extirpate the infidel; and, ^s an imperial conqueror, the existence of the independent kingdom of Andalusia was hateful to his pride. His opportunity came at last—when the accession of the first: Spanish prince of the Omeyyad stock roused the hostility of some of the factions which were always prone to revolt in Spain. Charlemagne was invited to interfere and drive out the usurper. The Spanish chroniclers make Alfonso, King of the Asturias and heir of Pelagius, 1 summon the Frankish emperor to his aid ; but there is more reason to believe that the invitation came from certain disappointed Moslem chiefs, who could not brook the authority of Abd-er-Rahman the Omeyyad, and who were ready to submit even to the sworn enemy of Islam, rather than recognize the new ruler. The moment of their appeal was propitious; Charlenagne had just completed, as he thought, the subjugation of the Saxons ; their chief Wittekind had been banished, and thousands of his followers were coming to Paderborn to be baptized. The conqueror's hands were thus free to turn to other schemes of victory. It was arranged that he should invade Spain, while the factious Moslem chiefs should make diversions in his favour at three different points. Fortunately for the newly-founded dynasty of Cordova, this formidable coalition came to naught. The allies in Spain miscalculated their time, and fell to blows with one another ; and when Charlemagne crossed the 1

On Pelayo or Pelagius, see below, ch. vii.

4

THE

34

WAVE

OF

CONQUEST.

P y r e n e e s in 777, he found himself unsupported.

He

began the siege of Z a r a g o z a , when news w a s b r o u g h t him

that

Wittekind

had

returned

and

raised

S a x o n s , w h o were again in arms, and had as far as C o l o g n e .

the

advanced

T h e r e w a s n o t h i n g for it but: to

hurry b a c k and defend his dominions.

lie

rapidly

retraced his steps, and the main part of his a r m y had already crossed the mountains w h e n disaster overtook the rear in the Pass of R o n c e s v a l l e s .

The

Basques,

who nourished an eternal hatred against the F r a n k s , had laid a skilful a m b u s c a d e a m o n g the r o c k y defiles Df the Pyrenees, and, a l l o w i n g the a d v a n c e d part of the a r m y to march through, waited till t h e rear-guard, encumbered with b a g g a g e , b e g a n s l o w l y to thread its w a y t h r o u g h the pass.

T h e n t h e y fell upon it hip

and thigh, so that s c a r c e l y a F r a n k e s c a p e d .

The

Christian chroniclers tell terrible tales of the s l a u g h t e r done that d a y . cens, side

A c c o r d i n g to them it was the S a r a -

b y side with the k n i g h t s of L e o n ,

w r o u g h t this havoc upon K i n g Charles.

who

W e read in

the old S p a n i s h ballad h o w the l e g e n d a r y hero Bernardo del C a r p i o led the

chivalry

of

L e o n to the

massacre of the F r a n k i s h h o s t : W i t h three thousand m e n of L e o n from the city B e r n a r d g o e s , T o proteet the soil H i s p a n i a n from the spear of F r a n k i s h foes : F r o m the city w h i c h is planted in the midst b e t w e e n the seas, T o preserve the name and g l o r y of old P e l a y o ' s victories. F r e e w e r e we born, 'tis thus they cry, t h o u g h to our k i n g w e o w e T h e h o m a g e and the fealty behind his crest to g o : l ! y G o d ' s behest our aid he shares, but G o d did ne'er c o m m a n d T h a t we should leave our children heirs of an enslaved land. O u r breasts are not so timorous, nor are our arms so w e a k , N o r are our veins so bloodless, that we our v o w should b r e a k ,

RONCESVAI

l.FS.

35

To sell our freedom for the fear of prince ]uil:i • 11 u : At least we'll sell our birthright d e a r - - n o bloodless prize they'll win. At least King Charles, if God decrees he must be Lord of Spain, Shall witness that the Leonese were not aroused in vain : H e shall bear witness that we died as lived our sires of old— Nor only of Numantium's pride shall minstrels' tale be told. T h e LION that hath bathed his paws in seas of Lybian gore, Shall he not battle for the laws and liberties of yore ? Anointed cravens may give gold to whom it likes them well, But steadfast heart and spirit, Alfonso ne'er shall quell.

Side by side with the doughty warriors of Leon, who thus refused to join the Prince of the Asturias in his homage to Charlemagne, were (according to the romances) a host of valiant Saracens, who joined in the onset upon the retiring Franks. Pseudo-Turpin's legendary history of Charles and Orlando tells of a " fresh body of thirty thousand Saracens, who now poured furiously down upon the Christians, already faint and exhausted with fighting so long, and smote them from high to low, so that scarcely one escaped. Some were transpierced with lances, some killed with clubs, others beheaded, burnt, flayed alive, or suspended on trees." The massacre was horrible, and the memory of that day has never faded from the imagination of the peasantry of the district. When the English army pursued Napoleon's marshals through the pass of Roncesvalles, the soldiers heard the people singing the old ballad of the fatal field ; and Spanish minstrels have recorded many incidents, true or false, of the fight. One of the most famous is the ballad of Admiral Guarinos, which Don Quixote and Sancho Panza heard sung at Toboso, according to the veracious history of Cervantes ;

30

THE

WAVE

OF

CONQUEST.

T h e day of Roncesvalles was a dismal day for you, Ye men of France, for there the lance of King Charles was broke in two : Ye well may curse that rueful field, for many a noble peer In fray or fight the dust did bite beneath Bernardo's spear. There captured was Guarinos, King Charles's A d m i r a l : Seven Moorish kings surrounded him, and seized him for their thrall.

And the ballad goes on to tell the tale of Guarinos' captivity, and of his revenge at the. tourney, when he slew his captor, and rode free for France. Among the slain that day was Roland, the redoubtable Paladin, commander of the frontier of Brittany. H e is the Sir Launcelot of the Charlemagne romance, and many are the doughty deeds recorded of him. He had fought all day in the thickest of the fray, dealing deadly blows with his good sword Durenda; but all his prowess could not save the day. So, wounded to death, and surrounded by the bodies oi his friends, he stretched himself on the ground, and prepared to yield up his soul. But first he drew his faithful sword, than which he would sooner have spared the arm that wielded it, and saying, " O sword of unparalleled brightness, excellent dimensions, admirable temper, and hilt of the whitest ivory, decorated with a splendid cross of gold, topped by a berylline apple, engraved with the sacred name of God, endued with keenness and every other virtue, who now shall wield thee in battle, who shall call thee master ? He that possessed thee was never conquered, never daunted by the foe ; phantoms never appalled him. Aided by the Almighty, with thee did he destroy the Saracen, exalt the faith of Christ, and win consummate

THE

DEATH

01• HOI.AM).

S7

glory. O h a p p y sword, keenest of the keen, never was one like thee ; he that made thee, m a d e not thy fellow! Not one escaped with life from thy stroke." A n d lest D u r e n d a should fall into the hands of a craven or an infidel, Roland smote it upon a block of stone and brake it in twain. T h e n he blew his horn, which was so resonant that all other horns were split by its sound ; and now he blew it with all his might, till the veins of his neck burst. A n d the blast of that dread horn, On Fontarabian echocs borne,

reached even to K i n g Charles's ear as he lay encamped and ignorant of the disaster that had befallen the rear-guard eight miles away. T h e king would have hastened to answer the forlorn blast, that seemed to tell of a t r a g e d y ; but a traitor told him that Roland was gone a-hunting, and Charlemagne was persuaded not to answer the s u m m o n s of his faithful paladin ; who, after prayer and confession, gave up the ghost. Then Baldwin, another of the peers of France, came running to the king and told him of what had befallen the rear of his army, and the death of Roland and Oliver. W h e r e u p o n the king and all his army turned and m a r c h e d back to Roncesvalles, where the ground was strewn with dead, and Charies himself was the first to descry the body of the hero, lying in the form of a cross, with his horn and broken sword beside him. T h e n did Great Charles lament over him with bitter sighs and sobs, wringing his hands and tearing his beard, a n d crying, " O right arm of thy Sovereign's body, honour of the Franks, sword of justice, in-

THE

WAVE

OF

CONQUEST.

flexible .spear, inviolable breastplate, shield of safet}/, noble defender of the Christians, scourge of the Saracens, a wall to the clergy, the widow's and orphan's friend, just and faithful in j u d g m e n t ! Renowned Count of the Franks, valiant captain of our armies, why did I leave thee here to perish ? How can I behold thee dead, and not die with thee? W h y hast thou left me sorrowful and alone, a poor miserable king ? But thou art exalted to the kingdom of heaven, and dost enjoy the company of angels and martyrs ! " Thus did Charles mourn for Roland to the last day of his life. On the spot where he died the army rested, and the body was embalmed with balsam, aloes, and myrrh. T h e whole army of the Franks watched by it that night, honouring the corse with hymns and songs, and lighting fires on the mountains round about. Then they took him with them, and buried him right royally. Thus ended the fatal day— When Roland brave and Oliver, And every paladin and peer, On Roncesvalles died.

No action of so small importance has ever been made the theme of so many heroic legends and songs. It is the Thermopylae of the Pyrenees, with none of the glory or the significance, but all the glamour, of its prototype.

III. T H E PEOPLE OF ANDALUSIA. T H E v i c t o r y of C h a r l e s M a r t e l , in 733, h a d set a b o u n d t o t h e S a r a c e n s ' invasion o f E u r o p e ; t h e y n o l o n g e r t h o u g h t of further c o n q u e s t , b u t t u r n e d to t h e w o r k o f c o n s o l i d a t i n g the k i n g d o m t h e y h a d a c q u i r e d A f t e r the brief a n d d i s a s t r o u s incursion

of

Charle-

m a g n e , t h e y were left in a l m o s t u n d i s t u r b e d possession

o f their

new

hundred years.

territory

It: is true

for

a period

of

the d e s c e n d a n t s

e x p e l l e d G o t h s still h e l d o u t in

stubborn

three of

the

indepen-

d e n c e in the m o u n t a i n o u s districts o f the north, and f r o m t i m e to t i m e r e c o v e r e d a portion of their a n c i e n t d o m i n i o n ; b u t t h e s e inroads, w h i l e t h e y g a v e trouble, did not m a t e r i a l l y e n d a n g e r the

some

domination

o f the M o o r s over the g r e a t e r part of S p a i n until the eleventh century.

T h e c o n q u e r o r s a c c e p t e d the inde

p e n d e n c e o f the northern p r o v i n c e s as an i n e v i t a b l e evil, w h i c h w o u l d cost mure b l o o d to r e m o v e than the feat w a s w o r t h ; a n d l e a v i n g (ialicia, L e o n ,

Castile,

a n d the B i s c a y a n p r o v i n c e s t o the Christians,

thev

c o n t e n t e d t h e m s e l v e s w i t h the better part of the land : the

Christians

might enjoy

the d r e a r y w a s t e s

r o c k y defiles o f the north, p r o v i d e d

they

did

and not

interfere w i t h the Moors' e n j o y m e n t o f the w a r m a n d

THE

PEOPLE

OF

ANDALUSIA.

fertile provinces of the south and east. F r o m the end of the eighth century, when the Moorish boundaries took a tolerably final shape, to the time of the advance of the Christian kingdoms in the eleventh century, the division between the Christian north and the Moslem south may be roughly placed at the great range of mountains called the Sierra de Guadarrama, which runs in a north-easterly direction from Coimbra in Portugal to Zaragoza, from whence the E b r o m a y be taken as a rough boundary. T h e Moors thus enjoyed the fertile valleys of t h e T a g u s , the Guadiana, and the Guadalquivir — the very n a m e of which bears witness to its A r a b owners, for Guadalquivir is a corruption of the Arabic W a d y 1-kebir, or the " Great River "—besides possessing the famous cities of Andalusia, the wealth and commerce and climatic advantages of which had been celebrated from R o m a n times. T h e division was a natural one ; the two parts have been distinguished geographically from time immemorial, on account of their climatic differences. T h e north is bleak and exposed to biting winds, subject to heavy rains and intense cold ; a good pasturage country, but in most parts ill to cultivate. T h e south, while tormented by the hot winds that blow over from Africa, is genial, well watered, and capable of high cultivation. A great plateau divides the two, and though this fell chiefly on the Moorish side, it was to some e x t e n t debatable land and insecurely held. Its chilly heights rendered it distasteful to lovers of sunshine like the Moors, and they confided it chiefly to the care of the Berber tribes who had first come over with Tárik, and who

AN DAL IS!

A.

4.

were always held in poor estimation by the true Arab5 who reaped the fruits of the conquest. In the two-thirds of the peninsula thus marked off by nature for their habitation, which the Arabs always called " Andalus," and we shall call Andalusia, to distinguish it from the entire peninsula, the Moors organized that wonderful kingdom of Cordova which was the marvel of the Middle Ages, and which, when all Europe was plunged in barbaric ignorance and strife, alone held the torch of learning and civilization bright and shining before the Western world. It must not be supposed that the Moors, like the barbarian hordes who preceded them, brought desolation and tyranny in their wake. On the contrary, never was Andalusia so mildly, justly, and wisely governed as by her Arab conquerors. Where they got their talent for administration it is hard to say, for they came almost direct from their Arabian deserts, and the rapid tide of victories had left them little leisure to acquire the art of managing foreign nations. Some of their counsellors were Greeks and Spaniards, but this does not explain the problem ; for these same counsellors were unable to produce similar results elsewhere, and all the administrative talent of Spain had not sufficed to make the Gothic domination tolerable to its subjects. Under the Moors, on the other hand, the people were on the whole contented—as contented as any people can be whose rulers are of a separate race and creed,—and far better pleased than they had been when their sovereigns belonged to the same religion as that which they nominally professed. Religion was, indeed, the smallest difficulty which

44

THE

PEOPLE

OF

ANDALUSIA.

the Moors had to contend with at the outset, though it became troublesome afterwards. The Spania.rds were as much pagan as Christian ; the new creed promulgated by Constantine had made little impression among the general mass of the population, who were still predominantly Roman. What they wanted was, not a creed, but the power to live their lives in peace and prosperity. This their Moorish masters gave them. At first of course there was a brief period of confusion, some burning, pillaging, massacring ; but this was soon checked by the Arab governors. When things had settled down again, the subject populations found themselves at least no worse off than before, and they shortly began to perceive that they had benefited by the change of rulers. They were permitted to retain their own laws and judges ; governors of their own race administered the districts, collected the taxes, and determined such differences as arose amongst themselves. The citizen classes, instead of bearing the whole burden of the State expenditure, had only to pay a poll-tax of no very exacting amount, and they were free of all obligations ; unless they held cultivable land, in which case they paid the Kharajor land-tax as well. The poll-tax was graduated according to the rank of the payer, from twelve to forty-eight dirhems a year, or from about three to twelve pounds at our present purchasing power of money ; and its collection in twelve monthly instalments made it the easier to meet. The poll-tax was an impost upon heresy ; it was levied only upon Christians and Jews : the land-tax, on the other hand, which varied accord-

T H E STERRA NEVADA..

'/vi avi

no.\.

47

ing to the productiveness of the soil, was assessed equally on Christians, Jews, and Moslems. A s a rule the old proprietors and cities preserved their property as before the conquest. T h e lands of the Church, indeed, and of those landowners who had fled to t h e mountains of the north, were confiscated, but even then their serfs were left upon them as cultivators, and were only required to pay a certain proportion, varying from a third to four-fifths, of the produce, to their newMoslem lords. Sometimes the cities, such as Merida and Orihuela, had been able to obtain exceptionally favourable terms from the conquerors, and were suffered to retain their goods and lands upon the payment of a fixed tribute. A t the worst, beyond the poll-tax, the Christians were in no way subject to heavier exactions than their Moslem neighbours. T h e y had even gained a right which had never been permitted them by the Gothic kings : they could alienate their lands. 1 In religious toleration they had nothing to regret. Instead of persecuting them, and forcing upon them a compulsory conversion, as the Goths had upon t h e Jews, the A r a b s left them free to worship whom or what they pleased ; and so valuable was the poll - t a x to the treasury, that the Sultans of Cordova were much more disposed to discourage than to welcome any considerable missionary fervour that might deprive the S t a t e of so useful a source of revenue. T h e result was t h a t the Christians were satisfied with t h e new regime, and openly admitted that they preferred the rule of the Moors to that of the Franks or Goths. Even their priests, who had lost most of all, were at 1

Dozy : I list. iJes Musulnians d'Espagnc, lixre ii. ch. ii.

48

TUE

PEOPLE

OF

ANDALUSIA.

first but little incensed with the change, as the old chronicle, ascribed to Isidore of Beja, written at Cordova in 754> shows. The good monk is not even scandalized at so unholy an alliance as the marriage between Roderick's widow and the son of Musa. But the best proof of the satisfaction of the Christians with their new rulers is the fact that there was not a single religious revolt during the eighth century. Above all, the slaves, who had been cruelly illused by the Goths and Romans, had cause to congratulate themselves upon the change. Slavery is a very mild and humane institution in the hands of a good Mohammedan. The Arabian Prophet, while unable to do away with an ancient institution, which was nevertheless repugnant to the socialistic principles of Islam, did his utmost to soften the rigours of slavery. " G o d , " said he, " h a t h ordained that your brothers should be your slaves : therefore him whom God hath ordained to be the slave of his brother, his brother must give him of the food which he eateth himself, a.nd of the clothes wherewith he clotheth himself, and not order him to do anything beyond his power. . . . A man who ill-treats his slave will not enter into Paradise." There is no more commendable action in Mohammedan morals than to free slaves, and such enfranchisement is enjoined by the Prophet especially as an atonement for an undeserved blow or other injustice. In Andalusia, the slaves upon the estates that had passed from the Christians into the possess ion of Moslems were almost in the position of small farmers ; their Mohammedan masters, whose trade was war, and who despised heartily such menial occupa-

RENEGADES, nons as tilling the soil, left them free to cultivate the land as they pleased, and only insisted on a fair return of products. Slaves of Christians, instead of being hopelessly condemned to servitude for all their lives, were now provided with the simplest possible road to freedom : they had only to go to the nearest Mohammedan of repute, and repeat the formula of belief, " There is no god but God, and Mohammed is His Prophet," and they became immediately free. Conversion to Islam thus carried with it enfranchisement, and it is no wonder that we find the Spanish slaves hastening to profess the new faith and thus to become free men. The Catholic priests had taken small pains to graft the Christian religion into their hearts ; they had enough to do to look after their estates and the souls of the nobles without troubling themselves about the spiritual wants of the ignorant ; and the change from semi-pagan, semi-Christian, vacuity to a perhaps equally unintelligent apprehension of Islam was no very severe wrench to the servile mind. Nor were the slaves by any means the only converts to the new religion. Many of the large proprietors and men of position became Mohammedans, either to avoid the poll-tax, or to preserve their estates, or because they honestly admired the simple grandeur of this latest presentment of theism. These converts or renegades were destined to cause some trouble in the State, as will presently be seen. While admitted to the equality involved in conversion, they were not really allowed equal rights and privileges ; they were excluded from the offices of State, and regarded with suspicion by the Moslems de la vidle rocJie as interested

50

TUE

PEOPLE

OF

ANDALUSIA.

converts, people who would sell their souls for pelf. In the end these distinctions died out, but not before they had produced serious dissensions and even insurrections. A s far as the vanquished were concerned, we have seen that the conquest of Andalusia by the A r a b s was on the whole a benefit. It did away with the overgrown estates of the great nobles and churchmen, and converted them into small proprietorships ; it removed the heavy burdens of the middle classes, and restricted the taxation to the test-tax per poll levied on unbelievers, and the l a n d - t a x levied equally on Moslem and Christian ; and it induced a wide-spread emancipation of the slaves, and a radical improvement in the condition of the unemancipated, who now became almost independent farmers in the service of their non-agricultural M o h a m m e d a n masters. It was otherwise with the victors. T h e r e is n o greater mistake than to imagine that the Arabs, who spread with such astonishing rapidity over half the civilized world, were in any real sense a united people. So far was this from being the truth, t h a t it demanded all Mohammed's diplomatic skill, and all his marvellous personal prestige, to keep up a semblance of unity even while he was alive. T h e A r a b s were made up of a number of hostile tribes or clans, many of whom had been engaged in deadly bloodfeuds for several generations, and all of whom were moved by a spirit of tribal jealousy which was never entirely extinguished. H a d the newly-founded Mon a m m c d a n State been restrained within the borders of Arabia, there can be no doubt that it would speedily

ARAB

1

THE

SOTES.

283

L Lamtuny, 184 Lanjaron, 272 Laroles, 277 Leon, 34, 35, 118, 159, 163, 189 Leon chivalry, 119, 190 Library of Hakam, 155 Lockhart, 21, 34-5, 124, 267, 271 Lorca, 101 Lormego, r86 Lothair, 29 Louis the Debonnaire, 83 Loxa, 251 Lucena, 242 M Majolica, 148 Makkary, 56», 128, 131 Malaga, 25, 56, 214, 251, 257 Malaga, the mountains of, 236 ff. Mamluks, 114 Mansur, the Khalif, 64 Marabout, 53 Mardanish, Ibn-, 184 Martin, Abbey of St., 29 Mary, 92-3 Maxwell, Sir \V. Stirling, 269, 275 Maymun, Ibn-, 184 Medina, 73 Medinaceli, 166 Merida, 28, 47, 55, 119 Mohammed I., 94, 98 Mohammed the Prophet, 2 Mahammedanism, 2 Mohammedan conquests, 3 Mondejar, Marquess of, 277 Monousa, 55 Moor, 13» Moriscos, 270 ff. Mosque of Cordova, 136 ff, Mo'temid, 176, 178, 180 Muex, 121 Mughlth, 23, 24 Mughith, Ibn-, 63 Mundhir, 98 Murcia, 25, 103, n o , 176, 218 Murviedro, 209 Musa of Granada, 263-6 Musa, son of Noseyr, 12, 13, 23, 27, 28

284

INDEX

TO

THE

TEXT

Musliafy, 1 5 8 - 1 6 0 Mutes, 75, 76 Muzaffar, 169

N N a j e r a , 206 Narbonne, 28, 30, 136 Nâsir-li-dïni-llâh, E n - , 122 Nasr, 81, 89 Nasr, Beny-, 217 ff. Navarre, 1 1 9 - 1 2 1 , 165, 166 N a v a s , L a s , 217

O Oliver, 37 O m e y y a d s , 33, 57, 59, 60, 62 ff. Ordono I I . , 119, 120, 121 Ordono, I V . , 125 Orelia, 19 Orihuela, 25, 47 Osma, 119, 120 Ostrogoths, 4 P Paderborn, 33 Padul, 267 Pamplona, 166 Pavement of Martyrs, 30 Pelagius, or P e l a y o , 33, 1 1 6 - 7 Perfectus, 89 Philip I I . , 273 Philip I I I . , 279 Pinos, 226 Poictiers, 29 I'ulgar, 264

Q Quixote, D o n , 35 R R a m i r o I I . , 122 Regio, 110 Renegades, 48, 102 Requesens, 278 Roland, 36-8 Roderick, 4, 8, 1 1 - 2 2 , 48

AND

THE

NOTES.

Roderick's vision, 18, 19 Roncesvalles, 34-8, 65 R o n d a , 2 5 1 , 258 S Sacralias, 1 7 9 Sancho, 90 Sancho of Navarre, 1 1 9 - 1 2 1 Sancho of Castile, 195 Sancho the F a t , 125 Santa F e , 265 Santiago, Master of, 238 ff. Santiago de Compostella, 165 Saracens, 3 Science, 147 S e d d a r a y , 184 Septimania, 28 Seville, 28, 62, 105, 109, 1 7 0 - 1 , 176, 180, 184, 186, 214, 218 Sierra N e v a d a , 274 Simancas, 1 1 9 Slaves, 48 Slavs, 1 1 4 , 158, 161, 170, 1 7 1 , 175 , Southey s C i d , 193 Spain under the R o m a n s and the G o t h s , 4, 5 - 8 S u e v i , 4, 6 Sultan, 121 T T a b l e t e , 276 T a l a v e r a , Archbishop, 269, 270 Tarif, n T a r i f a , 13, 181 T a n k , 13, 20, 2 1 , 2 3 - 2 8 Tarraconaise, 29 T a r u b , 81 T a x e s , 44 Tendilla, Count of, 235, 263 T h e o d e m i r of Murcia, 25 T h e o l o g i c a l students, 73~6> 161 T h e u d a , 123 Tizona, 213 T o l e d o , 12, 14, 26, 28, 64, 74, 94, 102, n o , 148, 176, 186 T o l e d o , enchanted tower, 1 4 - 1 9 T o u l o u s e , 28 T o u r s , 29, 30

INDEX

TO

THE

Tribes, Arab, 50-2, 56, IOI Tudela, 120 Turpin, pseudo-, 35

TEXT

AND

THE

NOTES.

285

• Ximena, 198, 199, 200, 213 Ximenes, Cardinal, 269, 270 Ximenes, Seven Sisters of, 253

V i Yahya, 73 Val de Junqtieras, 120 Valencia, 176, 178, 182, 184, 205- | Vahya of Valencia, 205 Yemen tribes, 61, 65 213, 218 1 Yusuf the Almoravide, 179-181 Vandals, 6 I Yusuf, 62 Vega, 221, 260 Velez, 251 Z Visen, 186 Visigoths, 4-8 Zab, Prince of, 164 Zaghal, Ez-, 240, 247 ff., 259 Zahara, 232-4 W j Zahra, Medinat-ez-, 140-4, 175 Wady Bekka, 14 Zallaka, 179 Welid the Khalif, 23, 28 Zamora, 119, 195 Wittekind, 33, 34 ' Zaragoza, 34, 65, 101, 122-3, 176, Witiza, 8, II, 20, 21, 27 | [86, 200 i Zegris, 247 X Xativa, 205 Xeres, 184

j Zegry, Kz-, ^53. 254 ' Ziryab, 81-2 i Zogoiby, 246 : Zoraya, 247