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English Pages 104 [98] Year 2017
Volume 111 of the Yale Series of Younger Poets
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Simulacra Airea D. Matthews foreword by carl phillips
New Haven and London
Published with assistance from a grant to honor James Merrill. Copyright © 2017 by Airea D. Matthews. Foreword copyright © 2017 by Carl Phillips. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the US Copyright Law and except by reviewers for the public press), without written permission from the publishers. Yale University Press books may be purchased in quantity for educational, business, or promotional use. For information, please e-mail [email protected] (US office) or sales@ yaleup.co.uk (UK office). Designed by Sonia Shannon. Set in Fournier type by Integrated Publishing Solutions. Printed in the United States of America. Library of Congress Control Number: 2016952569 ISBN 978-0-300-22397-2 (hardcover : alk. paper) ISBN 978-0-300-22396-5 (paperback : alk. paper) A catalogue record for this book is available from the British Library. This paper meets the requirements of ANSI/NISO Z39.481992 (Permanence of Paper). 10 9 8 7 6 5 4 3 2 1
for My Stalwart and the Ghosts
What is a rebel? A man who says no, but whose refusal does not imply a renunciation. —albert c am us , The Rebel: An Essay on Man in Revolt
Contents Foreword by Carl Phillips ix
me et i n g want Rebel Prelude 5 The Mine Owner’s Wife 6 Letters to My Would-Be Lover on Geometry and Ponds 7 Temptation of the Composer 9 HERO(i)N 10 On Meeting Want for the First Time 12 The Good Dentist’s Wife 13 Meeting Anne Sexton 15
. . . an d repe at i ng Sexton Texts a Dead Addict’s Daughter during Polar Vortex 19 Meeting Want (Again) 22 An Ingenue Texts Sexton before the Honey Moon 23 From the Pocket of His Lip 25 Sexton Texts a Backslider after Breaking Lent 26 Rebel Opera 28 Pious 32
Sekhmet’s Conceit 33 Select Passages from The Holy Writ of Us 34 Letters to My Would-Be Lover on Dolls and Repeating 36 Blind Calculus (from Barthes’ A Lover’s Discord ) 39 Quiet Desperation Texts Sexton on Independence Day 40 The Lover Problem in Analogue (from Wittgenstein’s Lost Black Book) 45 Confessions from Here 46 Dodecaphony 47 Can? (from Wittgenstein’s Lost Black Book) 48
w h o. If My Late Grandmother Were Gertrude Stein 51 Descent of the Composer 54 Sexton Texts Tituba from a Bird Conservatory 56 Narcissus Tweets 59 Sekhmet After Hours 61 Privileged Ghosts of Paris 63 Anne Sexton Checks the Composer’s Vitals (from the Archived Transcripts) 67 Psyche on Prozac 69 Sekhmet’s Query 72 Rebel Fugue 73 Notes 75 Acknowledgments 79
Foreword Often, before actually settling into reading the poems of a manuscript, I’ll look at how the poems present themselves on the page, their physical shape. When I put the poems of Airea D. Matthews’s Simulacra to this test, an outright refusal of any formal conformity or predictability became immediately apparent. Simulacra offers us the poem as prose story, as an exchange of text messages with the dead, as collapsed opera, as Tweet, as letter, even as (in “If My Late Grandmother Were Gertrude Stein”) a possible mash-up of rap, litany, and Stein’s prosody circa Tender Buttons. The risk here is that the author may seem to lack formal control and/or restraint. In Simulacra, the use of wide-ranging form proves to be a deliberate prosodic strategy, a way of having the book as a whole enact the ceaseless hunger that is the book’s thematic core. The initial epigraph from Albert Camus points to rebellion, and indeed there’s a kind of spine of rebellion that subtly governs Simulacra, inasmuch as the book opens with “Rebel Prelude,” is roughly centered at “Rebel Opera,” and ends with “Rebel Fugue.” What is rebellion if not hunger for some form of change to the status quo? Early on, though, Matthews directs us to hunger that’s more bodily, whose source is the mouth,
ix
an image that recurs frequently. Only two poems into the book, here is the fablelike “The Mine Owner’s Wife”: The bone china had been laid out. The napkins, threadbare, antiqued, yellowing. One gold-rimmed plate with butter in the trench. The wife asked, “How was your day?” His coal-mine mouthshaft widened, to make an utterance, managed only soot and one canary. Canary’s wings, blackened and broken, tangled in the web above their heads, suspended in the chandelier’s pendalogue. A spider eyed dinner, sharpened its knifeclaw. The mine owner dragged his fork’s sharpened tine against his lip, rent his tongue. He bled all over the napkin, made pink the butter dish. His wife handed him her crystal goblet. He wrung his tongue over her glass, spilled garnet into her bowl. Filled his flute. They toasted. And, this, every single night. Here, the mouth simultaneously becomes a mineshaft and the place of language, source both of financial livelihood and of utterance. The source, as well, though—from what I can tell—of the blood with which the couple’s glasses are filled, before a toast that marks a thirst that, in turn, is at worst unslakable (given how this happens every night), at best ritualized. So the mouth, besides being the vehicle through which sustenance takes place, is as well the potential source of sustenance, but note how, in this poem at least, the price of sustenance is harm or damage, a slighter form of self-destruction. No wonder, then, that Narcissus occurs so often in Simulacra—he whose desire for his own image, once Narcissus understood that it could x Foreword
never be consummated, led to his own death—by suicide, according to Ovid. The Narcissus image extends hunger beyond the body to the realm of emotion and psychology. And it is this kind of hunger—sheer want— with which Matthews seems most concerned, want and its often concomitant risks, not least the risk of losing a sense of self. From “On Meeting Want for the First Time”: Smug bitch. Acted like I didn’t exist. (What if she was right?) Tapped her shoulder, Don’t act like you don’t see me! She held her lips taut, as if threaded by fish wire, her gaze settled on something behind me, I see through you. Good. You see me, then? Nothing to see. Not much to your kind.
Wait . . . who is my kind?
Matthews suggests that yet another problem with want is that we see it as a means of confirmation that the self exists. If she passes us by, are we invisible? More troublingly, if we exist only within the context of desire, and if desire is linked as if inextricably to damage, what hope for us? “Wait . . . who is my kind?” The resonance of that line with Anne Sexton’s refrain (in “Her Kind”) of “I have been her kind” hardly seems an accident, given how Anne Sexton appears on seven occasions in Simulacra. Foreword xi
In five instances, she is the Sexton we know of, the distinguished twentiethcentury poet whose poems—and life, for that matter—famously meditated on and enacted a range of hungers: spiritual, sexual, and that no small, career-related hunger that at best (and truest, maybe) is a steady ambition for the art itself. Weirdly, but somehow believably despite anachronism, in these five instances Sexton is involved in a text exchange (the pun of Sexton on sexting as a form of texting does not go unnoticed, likewise the double meaning of the word “text” itself ) with, variously, a dead addict’s daughter, a backslider, Quiet Desperation, an ingenue, and Tituba (she of the Salem witch trials). Hunger seems largely the subject of these texts that have a deliberate drifting quality, a disembodiedness that seems consistent enough with the medium of texting, but also seems as good a way as any of getting at the ultimate impossibility of plumbing the nature of want: why burn, why make matters worse squandering impulse? who needs want? (“An Ingenue Texts Sexton before the Honey Moon”) It’s an impossibility matched apparently by the impossibility of escaping want, since Sexton often seems no freer of desire in death: My fingers still smell like last night’s spent seed.
xii Foreword
I wonder if he has washed me off. Watercolor, Watercolor (“Quiet Desperation Texts Sexton on Independence Day”) the last three lines, of course, an allusion to the end of Sexton’s poem “For My Lover, Returning to His Wife.” In these text poems, Sexton functions as a slippery Sibyl figure; she is viewed as a source of answers, though her answers are decidedly slant, more like responses that may or may not connect with the questions, the largest of which continues, again even in death, to be herself. Matthews presents us with Sexton two additional times; in these, however, Sexton is a nurse who attends a speaker recovering from addiction at a rehabilitation center: I know how I got here, and yet I have no idea how I got here. The sole respite offered by a nurse-raven, who pulls me from that wreckage for routine vital checks. Her name is Anne Sexton. I told Anne a famous poet had her name, but was no longer alive—death by asphyxiation, suicide. Anne Sexton promises she’ll read Anne Sexton one day, then asks how I’m doing. Never been better, Anne. Never better. (“Meeting Anne Sexton”)
Foreword xiii
So many questions arise from this scene. What does it mean, to have made a name for oneself as a poet, if others don’t know you existed? What, if anything, do the hungers that drove the art even as they destroyed the maker amount to in the end? Is it enough to be the nurse Anne Sexton without any knowledge of the poet? Who is Anne Sexton? What, finally, is a self at all? I’ve gone on at some length here about Sexton, because the use of the poet Sexton as a character/speaker seems one way for Matthews to sustain a meditation on yet another dominant theme of the book, that of addiction. And somewhere also lies the notion of legacy. In Sexton’s case, literary legacy is the point, but for Matthews the concern is with the relation between addiction and familial legacy. I mentioned a dead drug addict’s daughter earlier. Another daughter of an addict appears in “Rebel Opera,” in a scene that occurs entirely in a father’s mouth: his daughter, wife, and an oboe player are sitting in the father’s mouth, having a conversation. The daughter longs to break free, but her mother counters with: We inherit the cause, not the illness. ................................ Want moves between or up or down or through the bloodline. Desire is spacious. Want’s in the DNA.
xiv Foreword
It’s an answer the daughter refuses in words but seems by her actions to confirm: I can’t . . . I won’t . . . I’ve got to break free from this low-rent bullshit . . . (hums as she grinds a pill to snortdust with a platinum card) (Father swallows) Fade to Black One constructible narrative for Simulacra is that of a recovering addict— herself the daughter of an addict—reflecting on the seeming inescapability of addiction. The particular thrill of Simulacra is Matthews’s resistance to an easy confessional mode; instead, she offers us nothing less than an extended meditation on the multifariousness of desire; addiction is only one manifestation of it, and hardly, she suggests, the worst one. I mentioned the mouth as the source of language and its utterance. Isn’t language itself a form of desire, an attempt at pinning the too-often- inexplicable down, an attempt because language proves to be an unreliable medium? And yet if language is our chief way of communicating, what are the consequences for any human interaction? Or as Matthews puts it at one point: When I anatomically re-construct your absence and step inside nothing, intoning “i.you.i.you.us.we.,” how am I to know pronouns translate to war in your language? (“The Lover Problem in Analogue [from Wittgenstein’s Lost Black Book]”)
Foreword xv
Meanwhile, of whatever gets said with language, how to distinguish between truth and lies, the mouth again as the source of both? Matthews makes frequent reference to the twentieth-century philosopher and theorist Jean Baudrillard, most immediately in her title: Simulacra is the book in which Baudrillard insists, among other things, that there is no truth. There’s only that which hides the truth’s nonexistence; and by that action, as I understand it, it becomes the truth or maybe a stand-in for truth—a cover, really, for how there ’s nothing, by pretending to be something. But if there is no truth, is everything a lie? At the very least, this line of thinking leads to moral vagueness; if nothing is fixed, in terms of how to behave, where does that leave us with regard to the various desires and addictions we’ve been wrestling with? Why wrestle? One reason might be in order to know oneself better. Surely the positions we stake out for ourselves with respect to whatever moral constructs arise say something about who we are, about the moral compass we fashion for ourselves as guide, however shifting. But if there is no truth, there is no morality, nothing to distinguish correct versus incorrect behavior. Meanwhile, we also largely come to know ourselves in the context of others, via language. Back to unreliability—especially, Matthews seems to say, in a time where communication itself has been reduced to the quick surfaces, abbreviations, and emojis of social media. In a sense, everything stays alive in the era of the internet—nothing’s entirely lost, including, apparently, Anne Sexton, alive and texting. But even the distinction between life and death seems at risk, based on the texts of Tituba that conclude “Sexton Texts Tituba from a Bird Conservatory”: xvi Foreword
fri ., july 2 , 10:29 pm
LOL! But I’m not dead, huh? fri ., july 2 , 11:21 pm
I’m not dead, right? sat ., july 3 , 3:00 am
Anne? I’m not, right? ■
It will be I? It will be the silence, where I am? I don’t know, I’ll never know: in the silence you don’t know. You must go on. I can’t go on. I’ll go on. So ends Samuel Beckett’s The Unnameable, a novel with which Matthews is surely familiar. Matthews has conjured in Simulacra a twenty-first-century revisiting, extending, and reinventing of Beckett’s idea of existence as relentless existential crisis. She does the most honest thing a poet can do: she presents us with the conundrum of being alive and human without pretending to have the power to unriddle it. “The fiercest / warriors know when to turn their backs” (“Sekhmet After Hours”), says Sekhmet, the ancient Egyptian warrior- goddess who strikes me as one of Matthews’s alter egos. In this poem, one of Foreword xvii
her three appearances in Simulacra, Sekhmet has taken off her lion head for the evening: “The lion’s head roars, side eyes my image / hoping not to face another of our undoings.” That reference to undoing suggests that even warriors are vulnerable; to what, though? Here’s all of “Sekhmet’s Query”: Though isn’t it true, at some point, assuming no air resistance, a stone thrown upward with great velocity will escape humble gravity? I see this question—as I see inquiry itself—as a manifestation of hope: we ask, because we believe in answers, and hope to attain them. And yet to hope is to be vulnerable, to the possibility at the very least of finding no answer, or not the one we hoped for. “Sekhmet’s Query” comes very near Simulacra’s end, and seems Matthews’s way of telling us that without hope, even in the context of moral ambiguity, we are surely lost. The poems of Simulacra offer none of the falseness of consolation but instead provoke us to consider that our best hope, ultimately, might be to surrender to the notes in our pulse exhaust both pain and pleasure
until, winded, we come up for air (“Rebel Fugue”)
carl phillips xviii Foreword
s i mulacra
Everywhere we live in a universe strangely similar to the original— things are doubled by their own scenario. —j ean baud ri l lard , Simulacra and Simulation
m e e t i n g wa n t This is where seduction begins. —j e an baud ri l lar d , Simulacra and Simulation
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r e b e l p r e lu de in the garden or our bedroom, we’d made love or fought about bushes— hydrangea or rhododendron purple ivies climbing our back fence, opal basil wilting, one of us had forgotten to water her or was it autumn and she was dying on her own? either way, the infested pepper dangling by frayed browning stem threads caught our attention—how did that parasite get inside?— you mumbled about larvae. but I knew it was a winged thing, a puncture, a black and wicked door.
Meeting Want 5
t h e mi n e ow ne r ’s w i f e
T
he bone china had been laid out. The napkins, threadbare, antiqued, yellowing. One gold-rimmed plate with butter in the trench. The wife asked, “How was your day?” His coal-
mine mouthshaft widened, to make an utterance, managed only soot and one canary. Canary’s wings, blackened and broken, tangled in the web above their heads, suspended in the chandelier’s pendalogue. A spider eyed dinner, sharpened its knifeclaw. The mine owner dragged his fork’s sharpened tine against his lip, rent his tongue. He bled all over the napkin, made pink the butter dish. His wife handed him her crystal goblet. He wrung his tongue over her glass, spilled garnet into her bowl. Filled his flute. They toasted. And, this, every single night.
6 Meeting Want
l et t e rs to m y wou l d- b e lov e r on g eo metry an d pon d s Dear ______, Mostly all of them come true. In one dream, a handful of crumbs cast on Lethe—instead of slow float—engulfed by fire. When I awoke, sweatdrenched, she asked if I liked rivers and if I wanted toast for breakfast since the bacon cooked down to sticks. Dear ______, When has blood ever stopped men? Why would it? Dear ______, I don’t know when I knew. Was it after she drank me the first time, or the nights that followed? Who is to say? I do know I came to fully understand Narcissus. Imagine sitting by that pond only to find you are the water and you were very, very thirsty. Dear ______, The worst geometry: circles. Unanimated, flat, predictable—and if you ask me—Ouroboros is one sorry, spun-out, tail-in-his-mouth son-of-abitch. Meeting Want 7
Dear ______, I meant to tell the truth, over and over. But each time I opened my mouth, echoes: I’ll be home late, again. Late again? What did you say? You don’t say? Beloved, how was your day? And your day? Dear ______, It wasn’t easy for her either, in love with two women: a gorgon and a siren. The siren would plead: Crash at this rock! The gorgon would stare her still. Wave or stone, skipped water pebble. Hard choices. Dear ______, Nights alone. I would sweetly sing the sailors’ song in the mirror, hoping to force myself into some sea. Hush the whirling gusts of please.
8 Meeting Want
t e mptat i on of the c om pos e r Oh Shepherd, our honeyed marriage bed in the meadow was too narrow and though you herd wild things, you were deaf to my footsteps. As you lay there in the dew of me, curled, satiated, I tiptoed backwards toward our door under twisted reeds. Out where pasture led to brackish waters and red-hot mists rose from quartz I lowered myself into rockpores while rushing wings of screech owls seemed to sing: Welcome, Dark-Light Welcome, Wild-Love
Home
Home Away
Meeting Want 9
h e ro ( i) n i thought it was a bird. skimmed rush. hush as before a fowl fixes
its head up from shadow water
sickened by its own nature, narcissusreversed. unfortunate predatory
consequence. the luck. heron spots two ducklings nesting on an outcrop
of rocks.
swift-like. heron bounces off the lake, a hollowed pebble. in one swallow
babes go
down. pulsing inside heron’s throat until they succumb. mama mallard squawks and plods—helpless, she flies low
away. how long do mother ducks mourn—until the next day
next month, until pitch pines
shake barren
or a naked beggar shakes on his kitchen floor like
10 Meeting Want
breccia in a rain stick, begging: 2 bird bags, 4 quarters, 1 gram? his daughters
empty cupboards, offer open tin at his feet—eat, eat—until
heron comes. when sick,
fowl fit in veins like ducks in necks—vortex of sorts.
some knew this.
yet, none bothered to explain how
heron made him fly
why heron made him
well, less starved.
Meeting Want 11
on me et ing want f or t he f ir st time
Smug bitch. Acted like I didn’t exist. (What if she was right?) Tapped her shoulder, Don’t act like you don’t see me! She held her lips taut, as if threaded by fish wire, her gaze settled on something behind me, I see through you.
Good. You see me, then?
Nothing to see. Not much to your kind.
Wait . . . who is my kind?
See-through. Peek-a-boo. Wanter who wants and doesn’t know why. Knower who knows and doesn’t know what. She who is and doesn’t know who. Mesh veil. Ordinary invisible.
12 Meeting Want
t h e g o o d de nt i s t ’s w i f e
B
y their platinum anniversary, the missus’ incisors floated in a water-filled Ball jar on the kitchen windowsill. Her cuspids in a satin pouch in the first drawer of the nightstand, near his side.
Her bicuspids buried with the azaleas. Molars were everywhere, some ground to dust. They made a deliciously light breading for the stuffed zucchini, a family favorite. The year of their paper anniversary he almost strayed, because Ms. Pomona needed an extraction. Pomona with every fruit wanting to be plucked, right there, right in his office and the question of men’s strength. But the good dentist went home and told his wife how the pulling awakened some urge in him, an arousal as Pomona’s full breasts heaved just below his forearm. After confessing, he sat alone, whimpering. That good dentist’s wife, empathetic and young, wanted to give her husband what he needed. She told him to take one of her teeth. She had so many, then. Now when the earth revolves, on the same date, she readies and he takes. Afterward, he thrusts his tongue in her mouth, massages the bald ridge where her crown was, where the root hid—renewing their vows in a covenant of bloodlust and sacrifice. Meeting Want 13
Why just the other day, at the local diner, after their 32nd ritual, he remarked on his blushing bride’s beauty. The waitress appeared bewildered, not seeing what he saw. But the missus giggled in her palm, covered her mouth with her hands. All the while, the good dentist eyed the waitress’ full, gap-toothed smile, his familiar longing surfaced.
14 Meeting Want
me et i n g anne s e xton If you’re lucky the constant mask will get you this: one stalwart lover who fills out your paperwork when you can’t remember your name, a beige room with one 6-foot table, a chorus of moans and whistles from the girl next door who smiles misery for 5 hours, adults arguing over who kicked in the most walls, an alien who sucks her thumb to still her hands and avoids humans because of their nervous eyes, the manchild who writes his name in all caps on the top of a perpetually empty Styrofoam cup, a jaundiced new mother who lifts up her shirt to play drums on her stretch-marked belly— she knows only one song, AC/DC’s “For Those about to Rock”—, an elderly brother from the deep South who speaks Gullah—but not to you, about you to everyone else—“uh tell’er say dat gal geechee,” a chain-smoking, Jesus-freak therapist with questionable credentials who believes salvation is the cure for every ailment known to man —including bat-shit crazy— and the suburban pill-popping housewife who needs to know if she can touch my hair—are they braids or weave?—and if I can do her hair—I wish I had kinks too!—and if we can be best friends forever after this tornadic hell is behind
Meeting Want 15
the both of us. We huddle daily around the 6-foot table and commit to staging elaborate rebellions, deploying pharmico allies to flank the shadows of old wounds. I am silent, or numb. I know how I got here, and yet I have no idea how I got here. The sole respite offered by a nurse-raven, who pulls me from that wreckage for routine vital checks. Her name is Anne Sexton. I told Anne a famous poet had her name, but was no longer alive—death by asphyxiation, suicide. Anne Sexton promises she’ll read Anne Sexton one day, then asks how I’m doing. Never been better, Anne. Never better.
16 Meeting Want
...
a n d r e p e at i n g You can’t fight the code . . . can we fight DNA? —j e an baud ri l lar d , Symbolic Exchange and Death
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s e xton t e xt s a de a d a ddi c t’s dau g h ter d u r i n g pola r vort ex thurs ., jan . 19 , 3:18 pm
“Let us eat air, rock, coal, iron. Turn, my hungers.” thurs ., jan . 19 , 3:21 pm
Meanwhile, I’m trying. God knows. thurs ., jan . 19 , 4:01 pm
But mother unearthed each small bloodmain under her gauzed wrists. She fought a strange compulsion to press her mouth against her right pulse, taste the throbbing veiny eels her crooked lovers forsook drink from blind lakes of their leaving, undo their digging. thurs ., jan . 19 , 4:32 pm
Sharp brick ledge, deep scarp fault, no matter how much silt I packed into the hole, no matter . . . thurs ., jan . 19 , 4:33 pm
Trenches never fill.
. . . And Repeating 19
thurs ., jan . 19 , 4:38 pm
never could unslope else I’d cease being sorry’s shallow shelter. sat ., jan . 21 , 7:17 am
Ice storms, splintering crystals, of course. Today, everything wheels and bone strike, every slick black lies under rock salt. sat ., jan . 21 , 8:01 am
(1/5) Every day, my father fell six feet into a vat of tar. Burned his neck, ankles, veins. We saw his viscous shoeprints blanched blisters and salve. Hours after, when he touched any door knob, steam rose from the brass. sat ., jan . 21 , 8:03 am
(3/5) Recall he wanted to go home, meaning, maybe,
20 . . . And Repeating
sat ., jan . 21 , 8:02 am
(2/5) He died for the last time on a Monday, or Tuesday or Wednesday or was it Thursday or Friday? sat ., jan . 21 , 8:06 am
(5/5) point is: he died at some point during some week sat ., jan . 21 , 8:05 am
(4/5) back to tar streets
. . . And Repeating 21
me et i n g want ( aga i n ) Empty street. No lampposts. No buildings. No pavement. We spin inside a tornado funnel. Dizzy, I yelled, Want, I never asked for you. She spoke barely above a whisper yet, somehow, her breath broke through the fevered whip, Jaded Ingenue. It’s not in your words but your body. Where’s your head, anyway? I shouted—On my nightstand with my other faces—adjusted my belted dress, stuffed my breasts inside my bra cup, tossed my hair to the left, reapplied MAC Ready-the-Red lipstick and turned away. Want laughed. Her voice to my back, See you soon, sooner than soon. I walked out of the twisting into a familiar vacancy, inside a man’s mouth, wave of his tongue. I swung from his uvula. My mother, smoking a Newport nearby, instructed, Say hello to your father, Dear. Snuffed out her cig on his bottom lip, Now, what are you doing with your hair these days?
22 . . . And Repeating
an i n g e n u e text s s e xton bef o r e t h e h on e y m oon mon ., apr . 13 , 3:08 pm
time presses me. why burn, why make matters worse squandering impulse? who needs want? mon ., apr . 13 , 3:10 pm
I close garden gates, pinch back my shoots, feed hungers to the meadows of sounds, lie down flat on thorns. There, mon ., apr . 13 , 3:11 pm
daydream the first bedding out boxspring, dappled sleep, woodscrape, moon singe numb us both mon ., apr . 13 , 3:12 pm
where juniper needs pruning, prick, pull in drenched. Only Gaia knows what blooming comes & she grows silent.
. . . And Repeating 23
mon ., apr . 13 , 5:33 pm
like waning dragonflies sprawled and spent on gravel purged of fire. mon ., apr . 13 , 5:39 pm
The irony, of course: how dragonflies cast their frigid bodies during summer called to winter before autumn arrives.
24 . . . And Repeating
f ro m t h e po c k et of hi s l i p
S
moke rose under my father’s tongue. There, a strange man with an oboe sat on the ridge of his tooth, playing wide vibratos through nimbusfog. I asked why he was there, too.
Fine-tuning the orchestra of lies.
I nodded. They play beautifully, don’t they?
Especially in your key. Hum for me.
. . . And Repeating 25
s e xton text s a bac k s l i de r a fter b re ak i n g l ent wed ., feb . 11 , 10:01 pm
My hunger . . . my stomach makes me suffer. wed ., feb . 11 , 10:05 pm
Anne, Sister, flee on your donkey. wed ., feb . 11 , 11:59 pm
But he was my savior, my husband; look how I made his suffering worse than scourge of crucifixion. thurs ., feb . 12 , 12:01 am
Jesus hung for only one sun-rust afternoon. thurs ., feb . 12 , 12:10 am
How many years was I married? How many stripes, thorns, crosses? thurs ., feb . 12 , 12:11 am
Thieves choke out on the sacroplank. What you think killed God? thurs ., feb . 12 , 12:23 am
God slew himself— willed thirst— anemic vow soaked
26 . . . And Repeating
in gall and vinegar, save what can’t be salvaged. thurs ., feb . 12 , 12:24 am
Imagine three days of God gone missing. Now, imagine my lifetime of it. thurs ., feb . 12 , 12:45 am
Better to build your own sepulcher inside an idling Charger— gorged and crimson. thurs ., feb . 12 , 12:49 am
I’d rather roll up on God’s pearly in a blood-red Benz or BMW. thurs ., feb . 12 , 12:51 am
Any fancy casket will do.
. . . And Repeating 27
r e b e l o pe r a (The opening scene begins inside the father’s mouth. Mother and Daughter resting on the pillow of his bottom lip after daily brushing and flossing his one remaining tooth.)
act 1 daughter:
How do we get the fuck out of here? mother:
That’s not discussed, Dear. No one has ever tried. And watch your mouth! oboist:
(sounds the note) orchestra:
(tunes to standard pitch) daughter:
But what do we eat?
28 . . . And Repeating
mother:
We eat whatever he eats. We eat whatever we catch. daughter:
(clutches her growling stomach) I’m starving. mother:
So is he. We all are, especially those outside. They’ll consume anything out there. Safer here. (catches a wren that flies in his mouth) oboist:
(sets the key in C minor) orchestra:
(plays Schubert’s “Wanderer Fantasy”) daughter:
I can’t stay inside. I’m claustrophobic. I’m . . . (paces and tries to distract herself with erratic movement)
. . . And Repeating 29
mother:
No exceptions. He’s sick, you know? The virus . . . (brushes her hair) daughter:
That virus? The one carried in fluids? We’ll get it, too! Haven’t you noticed the rains? (opens her umbrella) mother:
It doesn’t work like that. We inherit the cause, not the illness. daughter:
Drugs? Needles? Blood? (drops umbrella and thumbs through her wallet for a loose white pill) mother:
Jaws without hinges. Want moves between or up or down or through the bloodline. Desire is spacious. Want’s in the DNA. 30 . . . And Repeating
oboist:
(nods) orchestra:
(increases tempo) daughter:
I can’t . . . I won’t . . . I’ve got to break free from this low-rent bullshit . . . (hums as she grinds a pill to snortdust with a platinum card) father:
(swallows) Fade to Black
. . . And Repeating 31
pi o us In dreams, Mary comes draped beneath a veil, Dead Sea breaking at her feet, arms outstretched in that maternal welcoming. She wades waist deep, covers her scars, not wanting to scare the children. Every mother’s duty: Keep the unholy origins hidden, those hauntings quiet. Like her, I cloak my immaculates in robes, send them off to learn. Soon they’ll wonder, though, about the white detritus on my tongue when they come home, as I nod off mid-endearment, weighing hope against their smiles, our heavy good nights before the tiny Mary in my well shakes her bottle full of pills, beckoning: Take, eat, in remembrance—
And who am I not to answer my own heritable call?
32 . . . And Repeating
s e kh met ’ s c onc ei t —As if light were the remedy for the pitch thrall of fate, I could angle beams toward the desert, stream across dark chasms of space, reveal this enemy’s backbone, uncoil that helix . . .
. . . And Repeating 33
s e l e ct pas sages f rom the holy writ of us wa n t 1 : 1 :
In the beginning was pussy and it was good.2 Now the earth was formless and barren inside her deep. The famished spirit of the Gods moved.3 And they said, Let there be moonshine, and she made moonshine and separated her sustenance from their hunger.4 They called her morning.5 She misheard mourning.6 Pussy wept. Sin entered. ∞ b i tc h 66 : 6 : Hera commanded Ganymede to do her dirty bidding. Ganymede begged her mercy, explaining: But Zeus swooped down as a black eagle in plumes, dug his talons into my ankle and dragged me here.7 Hera countered: You were born thirsting a mouthful of ichor from any God who would oblige. Suffering follows quench. ∞ lon g i n g 4 : 2 : Flesh is a constant haunting.3 And since every womb conceives a haint, life starts an empty egg. ∞ p ro p h e t s 6 : 13 : Penelope filled Odysseus’ absence with other beastly bodies.14 Her suitors took their fill, and Penelope begat Pan.15 Later, Pan’s fondness for bare breasts and vacant flasks? It is written, men seek their mothers anyplace they can. ∞ j e a lo u s 5 : 1 : Nymphs were much lower than goddesses. They were nubile and beautiful; youthful, yes, but without choice.2 Nymphs took what they could get. 3 Nymphs never confronted the goddess’ conundrum:
34 . . . And Repeating
To fuck Heracles or slay some beast or bed Orpheus and be lulled to sleep or none or all. ∞ c h ao s 30 : 7 : Darkness was here first.8 Light is a gentrifier. Darkness is not called un-light. Light is un-dark.
. . . And Repeating 35
l et t e rs to m y wou l d- b e lover on d o l ls and r e pe at i ng Dear ______, Girl Scout for 2 years, then I quit. I can tie 37 types of knots. I can untie none of them. Dear ______, I don’t understand when you wrote, “I am full of shit, imbalanced and you can’t stand me.” I don’t want to be presumptuous, so I’ll just wait to hear back. I have a tendency to read into things. Dear ______, Things are a language. I once read that in a horribly written book. When mother neglected me, she’d buy me a doll. I hated dolls. Yet, there was something oddly comforting in getting the thing I didn’t want. I’d opt for a Barbie, of course. I’d get home and pile her into her pink Barbie Dream House with the others. I didn’t even bother prying the box tethers off her neck. I liked them. They reminded me of a noose.
36 . . . And Repeating
Dear ______, A faith healer/psychic/medium/pagan/evangelist told me I could raise dead things. I don’t actually know what that means. Seems selfish to rouse someone from eternal slumber because I’m sleepwalking. Dear ______, I never asked your name. May I call you Lazarus? Dear ______, Eleven. Lost it to a Ken doll. Don’t tell anyone. It was one of those secrets shared between childhood friends. Whenever she slept over, we would take our hard Kens and rub their smooth plastic heads against our pussies. I could hear her moan. I feigned sighing. My fingers knew me better. I needed something more from Ken. I took him into me, up to the shoulders. When I pulled him out, blood from his head dripped down his torso. Ken had that same picket-tooth smile, pinkish though, none the worse for wear. And I swear I felt him breathing. Dear ______, Not much to tell. I stockpiled that one with all the Barbies. Once I had him he was no use to me anymore.
. . . And Repeating 37
Dear ______, Same as yours. Father was a moody bastard genius. And I don’t know if I blame drugs or schizophrenia. I do know I worry. Lunacy is genetic, I’m told. Anyway, I’m off to pick up some shiraz and my prescriptions. Nothing serious: one to stay awake, one to fall asleep, one to feel normal, one to feel.
38 . . . And Repeating
b l i n d ca lc u lu s ( f rom ba rt he s’ a lover’s disc ord ) In the amorous realm, the most painful wounds are inflicted more often by what one sees than by what one knows. —ro land barthes, The Lover’s Discourse Well past midday, mottled sunlight through ice fractals. It’s the logged-in name and password. Careful codes in which he means you, they means he and she (ß) divided by it (Ω) plus her ≠ µ plus √ of who else ± pronouns plus nickel (Ni) plus gold (Au) minus sum (∑) plus silence minus ∆ plus inquiry minus π multiplied by one = pattern ≈ 0, where 0 means there is no one in the one’s place or any other place in the placeholder. If there are numbers other than 0 in the other placeholders, this complicated equation is best represented by the lemniscate (∞).
. . . And Repeating 39
q ui et d es pe r at i on t ext s s e xton on i n d e pe n d e nc e day sat ., july 3 , 8:14 am
(1/2) Because there was no other place I went home back before dawn away from the scene of crazy-making, heightened senses. sat ., july 3 , 8:15 am
(2/2) my purse wide, thighs wet keys set down bedroom bound where the baby also sleeps. Tiptoed like a strange thief. Thought of my blotted-out x’s— this is the mind’s prison not a game not a playground. sat ., july 3 , 10:31 am
Sorry. Fell asleep reading Rimbaud. Same dress from last night. Once I would have thought nothing of this. Today I feel like Gomer before Hosea chose her. Maybe I will conjure 40 . . . And Repeating
Jezebel or Tamar through the oracle. They were thrown into Hell, too. sat ., july 3 , 10:45 am
I’m hardly ever alone but when children wander the day gifts me time to recall that same dream: dead deer mice in the garage, albino possums, unlocked doors. sat ., july 3 , 11:15 am
If I draw my blinds tightly enough sunlight loiters smoky dust begs to be let in like a Maine Coon on Sunset, outside double panes, in the throes of heat. sun ., july 4 , 7:23 am
Morning. Ants run errands. My kitchen floor finds them second-line marching to crumbs tri-sected bodies shouldering trash twice their size, all that wasted strength! sun ., july 4 , 7:52 am
(2/2) Such Titans, Atlas, sky vaulters! I made that up, but do you get it? . . . And Repeating 41
sun ., july 4 , 7:51 am
(1/2) Dumb-muscled foragers pack meal lumps fallen from some child’s grubby hands, not even for themselves. Long live the queen! Nobles eat well & often. Social orders exist in every world on every back. thurs ., aug . 1 , 10:49 am
(2/2) Her son rides up and down my dead end to drown out his mother’s yell. He nods to me. I sign for a package . . . thurs ., aug . 1 , 11:01 am
My fingers still smell like last night’s spent seed. I wonder if he has washed me off. Watercolor, Watercolor thurs ., aug . 1 , 10:47 am
(1/2) distant, muffled droning, one neighbor lives in his shed saws wood all day for a project he can’t afford to finish. Outside, the Jamaican lady screams to her estranged lover, 42 . . . And Repeating
“I don’t know ya’! Ya’ come to m’door ev’ryday beggin’.” fri ., aug . 2 , 12:01 am
A lifetime of such small reminders A lifetime of blotted outs coming on or in. This fucking hunger! This fucking! fri ., aug . 2 , 12:07 am
Should have common-lawed a white boy, moved to Amsterdam, had mixed-up, nappy-headed babies. fri ., aug . 2 , 12:15 am
Strangers would call you “mammy” for taking your tiny joys public. This is the small life with long days in it & nothing to force clock hands closer fri ., aug . 2 , 6:41 am
(2/2) around the block. Fewer asses not tweaked, twerked or fatted, yet all that holds back a soul? Chalkcage withering under wrinkled corsets fri ., aug . 2 , 6:39 am
Every here same cawing crows, same ruined perches.
. . . And Repeating 43
fri ., aug . 2 , 6:38 am
(1/2) Same old hoes in fresh loam and the bald cuckold who drags his tucked wife ’s fat dog while he jogs
44 . . . And Repeating
t h e lov e r prob lem i n ana logu e ( fro m w i t tg e n s t e i n’s lost black book ) If I give someone the order fetch me the black flower from the florist, is he to know what sort of dahlias to bring, as I have only given him a string of words? If you want her to see your sky and she asks which sky is yours while you point to Hydra, how is she to know sky is not a constellation of chthonic monsters? When I anatomically re-construct your absence and step inside nothing, intoning “i.you.i.you.us.we.,” how am I to know pronouns translate to war in your language?
. . . And Repeating 45
c on f e s s i ons f rom he r e I left our window open most nights. A man with winged ankles would visit while you slept. He’d ask about my doings, how the Syrah finished, noticed the dimple on my chin when I smiled, touched the thick swell of my waist, lightly. When the wind whistled like the Northeast Corridor, he’d tongue the small of my back before leaving. After 2 most mornings. I wailed a tempest that last time. Flooded our basement. Asked him to stay or carry me over. He tucked me in the crook of his elbow and flew here. Where I am now. When you woke the next morning, I imagine you thought it rained the night before. You called the plumber, didn’t you? To fix the basement, swollen from squalls? Did you dig your fingernail under the blistering cinder? Check for mold? Did the walls crumble? When you asked the children where their mother was, did they shrug? Bounce my name between rooms? Weep into their porridge? If they beat their bare feet against the cracked tiles in the hallway, did you notice those tiny feathers sprouting from their Achilles’ heels? Did you wrinkle your brow? Grab your shears?
46 . . . And Repeating
d o d e cap h ony “regard all present universe, the effects from past which cause its future.” regard effects which the past universe present—its future from cause—all regard past universe which effects cause, it’s all present from future, the past all present from the effects cause future universe which (some) regard. “and that future like distant past would remain present, opening our eyes.” present future that like past distant would remain opening and our eyes past, distant, would remain and our eyes opening that future like present opening and our future eyes that present like distant past would remain.
. . . And Repeating 47
can ? ( f rom w i ttgens tei n’ s lost black book ) Explain the word “can.” Can a machine be lonely? Man as cog-lightning widget. Vast industrial tiny. Glossed conveyor-belt enabler. Day laborers may argue “machines can’t be other than machines.” But, what are the hours of day laborers? What if lonely happens at night? Keen blooms. We only ever know what we’ve seen. I'll say no more about this now. Can you run your nimble finger down a myth’s spinethread at 3 am? How do you know?
48 . . . And Repeating
who. One should distrust the humility of mirrors. —Jean Baudrillard, Seduction
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i f my lat e gr andm othe r w er e g e rt ru d e s tei n
i. south ern m i g rat i on Leech. Broke speech. Leaf ain’t pruning pot. Lay. Lye. Lie. Hair straight off. Arrowed branch and horse joint. Elbow ash. Row fish. Row dog. Slowmilk pig. Blue-water sister. Hogs like willow. Weep crow. Weep cow. Sow bug. Soul narrow. Inchway. Inches away. Over the bridge. Back that way. Fur. Fir needles in coal. Black hole. Black out. Black feet. Blame. Long way still.
Not there.
There. Here.
Same.
ii. feed the saw Old Crow. Liquor. Drink. Drunk. Girdle. Grits. Grit. Tea. Grit tea. Tea git. Get shaved. Shook. Shucked. Shit. Flour. Flower. Lard and swallow. Hardedge chew. Chipped tooth bite. Tool chip. Bite. Bloat. Bloat. Bloat. Blight seat. Blight sit tea. Be light city. Down town dim. Slight dark. Old Arc. New Arc. New Ark. New work. Newark. Lark-fed. Corned bread. Bedfeather back. Sunday-shack church fat. Greased-gloved. Dust-rubbed. Cheap-heeled shoe. Window seat. Mirror eye. Window. I. Window. Window. When though. When though. Wind blow. November. December. No cinder. No slumber. Who. 51
No summer. Branch. Branched. Blanched. Fried. Freed. Fly. What.
Want.
Want. What. Graves want.
iii. misce g e nat i on Good. Smooth. Curly haired baby. Baby rock-a-bye. My baby. Mama rock-a-bye that baby. Wrestle the earth, baby. No dirt. No. Dirt-shine. Shine. Shine-neck. Porcelain. Tin. Tarnish. Powder milk. Pout her. Milk. Powder-silk inheritance. Front the washtub. Top the bed. Bin. Leaky numbers run in. Run in. Run on. Red fevers hold your palm. Sweat it out. Hot. Hot. Heat the rest. Pretty melt that wax. Wide flower. Ellis-Island daddy. O, Daddy’s bar. Banned. Mongrel hum. Come. Come now. Little bones bend. Old crack. Creak. Crank. Crick. Curly Q. Fuck. Them. Then fuck them. You hear me. Walk through good-haired baby. Half
of you.
Belong.
iv. gertru d e s t e i n Who. Bills mount. Picasso. Who. Matisse. Who. Mortgage. No currency canvass. Pay brushes. Stroke. Stroke. Bridge. Brittle. Blend. 10 miles daybreak. 10 miles they break. We broke. No brick. Widgets in the envelope. No railroad green. Agriculture. Pea snap. Earth under nails. Spine and stilt woman. Roach-kill heel woman. Roaches in the crawl. Woman, creep. Keep 5th grade. Every where. Wear every where. We ’re
52 Who.
every. Where. Any. How. We sacrifice and hammer. They sacrifice the hammer. Never. Ax and hatchet make callous. Hard hand. Prison-pen privilege. Prison. Privilege pinned. Bar-thorn pinned. Pine cross. Crown. Weight. Weight. Wait. Iron is harder. Chicken fat can is full of spark. Spark kill. Ore. Sparkle. Or. Spark cull. Spark. Cull. Hoe. Heave-ho. Heave-holy. Heavy. Heavy. Heavy lights genius. That is that Gertrude. Who.
Who. 53
d e s ce n t of t he c om pos e r When I mention the ravages of now, I mean to say, then. I mean to say the rough-hewn edges of time and space, a continuum that folds back on itself in furtive attempts to witness what was, what is, and what will be. But what I actually mean is that time and space have rough-hewn edges. Do I know this for sure? No, I’m no astrophysicist. I have yet to witness what was, what is, and what will be. But what I do know, I know well: bodies defying spatial constraint. Do I know this for sure? No, I’m no scientist. I have yet to prove that defiant bodies even exist as a theory; I offer what I know. I know damn well my body craves the past tense, a planet in chronic retrograde, searching for sun’s shadow. As proof that defiant bodies exist in theory, I even offer what key evidence I have: my life and Mercury’s swift orbits, or two planets in chronic retrograde, searching for sun’s shadow— which is to say—two objects willfully disappearing from present view.
54 Who.
Perhaps life is nothing more than swift solar orbits, or dual folds along a continuum that collapse the end and the beginning, which implies people can move in reverse, will their own vanishing; or at least relive the ravages of then—right here, right now.
Who. 55
s e xton text s ti tu ba f rom a bir d c on s e rvatory —for Margaret Walker and Molly Means
fri ., july 2 , 7:07 pm
“Eat, the stones a poor man breaks,” fri ., july 2 , 7:18 pm
Still stale as they were when Memaw died. Half-mad on working-class hunger; plumpness thinned to a chip of lamb’s bone, legs decayed, necrotic. fri ., july 2 , 7:26 pm
Running is a game for the young. Women of a certain age, root. fri ., july 2 , 9:09 pm
Some rot gashing cane with dull machetes. Sinking in clay around 10-foot stalks when all the while they could have been coal-eyed peacocks, lean deep-water ghosts, spunforce bladefeathers, fear itself.
56 Who.
fri ., july 2 , 9:11 pm
Can you believe I still carry the knife my husband gave me? I gut, hollow and scrape soft spoil from cavities, but what’s dead is pretty well empty. fri ., july 2 , 9:21 pm
Good on you. Makes for easy work. My people are steel-clad nomads at the full-metal brink. None know what’s in the chamber, staring down our barrels. fri ., july 2 , 9:32 pm
There ’s 2 ways to terrify men: tell them what’s coming, don’t tell them what’s next . . . fri ., july 2 , 9:55 pm
(2/2) deathbed—herons, black merlins, white-necked ravens, mute cygnus, Impundulu— fri ., july 2 , 9:54 pm
(1/2) Pales lower as light approaches. Memaw felt all kinds of birds hovering near her fri ., july 2 , 10:07 pm
What did Impundulu want?
Who. 57
fri ., july 2 , 10:10 pm
Wondered myself. She named ancestors and gods I’d never met— limbs of Osiris in Brooks Brothers, Isis in Fredrick’s of Hollywood, Jesus in torn polyester. fri ., july 2 , 10:12 pm
Ah, the birds wanted them then. fri ., july 2 , 10:17 pm
No. She said: They waitin’ . . . for you. Then she died, eyes wide, fixed on me. fri ., july 2 , 10:28 pm
Dinn, dinn, dinn— Dying’s last words mean nothing. What wants you dead would have your head. fri ., july 2 , 10:29 pm
LOL! But I’m not dead, huh? fri ., july 2 , 11:21 pm
I’m not dead, right? sat ., july 3 , 3:00 am
Anne? I’m not, right? 58 Who.
narci s s us t w eet s @NarkeHunts Followers 683 Following 1 @Artemis Looked down into the silvered water and there he was. The finest creature I’ve ever seen—the man I want to be. I’m in love. @Eros I want him inside me, but he only offers water. I’ve said: I’m not parched, but I’m parched. He can’t grasp nuance. @Echo Fuck off Fairy (fuck off fairy) repeat (repeat) after me (after me): he’ll kill you before you have me (he’ll kill you . . . have me) @GaiaNature Turns out my water-spirit lover is a boy. Me too! Guess I’m gay. At least I am in good company. Ask @Zeus about the water bearer. #ganymedegame @HeraCurses That damned nymph @Echo rests near; my words fall back to me. Why do I suffer her curse? #stalkerblues @KaikiasBlows Could you keep the wind still? Your kind kinks my lover’s skin, makes him turn from me.
Who. 59
@Odysseus Do sirens sing in chorus? When he speaks, I speak. I can’t hear him without hearing myself. It’s getting old now. @Poseidon Did your trident strike this spring? The water’s shallow, but get this: when I kiss my lover, I drown. @Tethys Everyone in your life moves. Do you chase after, or let them go? If what you thought was a pond is a puddle, do you mourn?
60 Who.
s e kh met a f ter hou r s Left of the sun disk on the dresser, I retire the heirloom eye, place my ankh in a desert diorama, a gift from some warrior’s child. Hang my lion’s head on a gold-gilt wall mount, she casts wild shadows on the ceiling—habit of insomnia. When away from battlefields, simple deceits pacify my full-blaze feral ego. Something vapid to calm and divert attention from all those warm rebels left alive. The fiercest warriors know when to turn their backs. I ignore fiction’s mercies to wash my real face, the one that knows of rivers and smolder. Sure to splash water in both eyes to smother the fires. Smoke replaces iris and my blindness returns.
Who. 61
Standing straight before the vanity as if I can see myself clearly. Here is where I’m hungry skull, surging electric blue. Forced to raise my unpainted face for a muddy flag and slake my thirst with my own long, hard swallow. A moment to consider the slow feast I’ve become —offering famine and too much—to leeches who have let my blood, including one whose jawpinch I inherited. Such famished ghosts can never be full, even after breaking fasts. Each night a headlong stumble into glass that looks just like me if I were not meant to rise before dawn. Count the new shards in my hair, callouses under brass rings; reminders of my hand to the miner’s ax and two sooty canaries left orphans to light. The lion’s head roars, side eyes my image hoping not to face another of our undoings. Shadows move, a mourner’s bench. 62 Who.
p ri vi l e g e d ghos t s of pa r i s i. Late again, running from Gare Montparnasse when I intended Gare du Nord past the Senegalese braiding shops, the women waiting for their buses, a small boy tries to pry his soccer ball from under a parked blue Fiat. His dirty “Bafana, Bafana” jersey collects street dust with each arm sweep beneath the car. It’s 8 am in Paris. My Eurostar train leaves in 43 minutes including the time it takes to cross the Seine from Left Bank to Right. Under is the only hope—the Metro. On the opposite platform a young girl stands in a beet-red dress, ruching on the side. I nudge my husband, pointing:
Who. 63
I saw her yesterday at Musée du Louvre— same dress, same shoes. Today, a rat is feeding on something less fortunate avoiding the 3rd rail. My train erupts from the eye heading right.
ii. The seats are wider in the section we’ve chosen. Unable to sit in an adjoining seat, my husband adjusts across the aisle from me, unfolds the Wall Street Journal, settles. The woman next to him is decidedly French: full lips, hair swept in loose chignon, and long legs. He strikes up a conversation. My companion, an older woman, short hair, tweed jacket with velvet lapels, body ambiguously rounded,
64 Who.
crosses her arms, looks me up and down: what verb are you.
You mean, what do I do?
She nods: tell me small, purple.
Ma’am, I do necessary things.
She looks askance: ma’am is for the living. My name’s Gertie. You know me. Gertrude. Stein. Her left hand presses buttons, chair slowly reclines into some traveler behind. Attendants intercom: Nous arriverons à Londres à 10 heures Gertie blurts: a place is no new table, purple.
You don’t know me like that! Don’t call me purple.
She waves me away, unpolished nails: oh phooey, blood red. blue blue.
mix. mix.
A BOX
A PIECE of COFFEE
Bitch, what?
Avant garde or abstruse?
Genius comes easy when green
wings spring from railway cars.
Art knows struggle . . .
Who. 65
Our attendant offers Perrier. I accept. Gertie presses her button again, rises. Upright, she looks out the window. Every tree passes in a high-speed, cubist blur. Our reflections make eye contact, she places her hand over mine: Rid a cover. Red weakens the hour, Hurt Color. Here. Here. We both are.
66 Who.
an n e s e xton c hec k s the c om po ser ’s vita ls ( f ro m t h e a rc hi v e d t r ans c r ipt s ) composer:
It’s never been high—my pressure, not me—I have. That’s how we met. Anyway, Arthur Rimbaud wrote a poem I love, “Feasts of Hunger.” In it a line, “Suck the gaudy poison of the convolvuli.” If the convolvuli is what Sexton, the poet, not you, the nurse, calls an infection, then it’s love. That’s what it was those countless times—there’s something in me— in my mouth—is it hunger?—that closes in on the warmth of the other. Bites viscera collages on organic walls. Tussles. Wallops. Heat-seeking missiles can’t unlaunch. What else is there to do but dissolve into wondrous wails of feral praise? Admire the broken seams of my own masterpiece, my eternal opus. Hail Mary
Who. 67
full of something. And go on like nothing isn’t the most gracious lie. sexton:
Pressure’s normal.
68 Who.
p s yc h e on prozac The prescribed sleep makes her hear everything clearly. Gone are nights of grand departures and warring gods vying for last words. This strange season brings acute sighs of grubbed-out thistle and ragworts resisting asphyxia. She feels little about the vacancy their slow death offers; rows of poppy seeds and chickpeas she might plant. She feels little at all, actually. Infernal torpor. Hasn’t even considered why every mirror is veiled by gauze, singed by the lantern’s flame. She has only the vaguest memory
Who. 69
of her former self or how that otter smooth arrowscar on her arm got there or how Venus thrust her head against the cellar floor. She can’t see the welted geometry Worry’s whipmarks left on her back. Time, that immaculate housekeeper, long since removed the yellow tape, mopped blood pools and dusted crystal vessels filled with black, rank water and gales. All the Gods who saved her have new caseloads. Her sisters have washed ashore. Pleasure is crying, starved. Tonight’s supper is burning (again). Psyche opens the oven door, places her bare hands on the Calphalon pan spilling over with ambrosia (again), tells the family it’s time to eat. They gather round her. Cupid doesn’t notice her blistering scalds, or know she revels in being scorched awake,
70 Who.
in the moments before giving thanks for their darkened portion of forever. There are limits to what even Love can know.
Who. 71
s e kh met ’ s qu ery Though isn’t it true, at some point, assuming no air resistance, a stone thrown upward with great velocity will escape humble gravity?
72 Who.
r e b e l f ugu e it’s possible to fall in terrible love with burning into jet bile currents double meters, calinda bomba body’s gentle gestures to the drummer following the synchronous thrums of trembling hands swollen against stretched membranes seduced by godless sway moments forgetting Lucifer, too, was a beautiful musician after all, there’s no need to bring cosmology into this one’s best hope to escape rhythmic slipstreams is give way
Who. 73
flail limbs against walls surrender to the notes in our pulse exhaust both pain and pleasure until, winded, we come up for air and should what swallowed us not quite kill us, exhume those rattling throatstones balance on the fissured ashen tongue hail dawning, curse damning through pursed lips and live in violet
74 Who.
and breathe in mystery
Notes The term simulacra derives from the Latin simulare, meaning “to make like” or simulate (OED, 1989, plural form: simulacra). According to Platonic understanding, the word raises issues of deception and illusion. However, the French philosopher and sociologist Jean Baudrillard rejected these previously held beliefs. Baudrillard asserted that the simulacrum did not hide the truth or forward false images. Rather, according to Baudrillard, the simulacrum was that which “hides the truth’s nonexistence” (Seduction, 35), thereby making the simulacrum true. Jean Baudrillard, Seduction (New York: St. Martin’s, 1990). ∞ Epigraph, p. vi: Albert Camus, The Rebel: An Essay on Man in Revolt (New York: Alfred A. Knopf, 1956). ∞ Epigraph, p. 2: Jean Baudrillard, Simulacra and Simulation, trans. Sheila Faria Glaser (Ann Arbor: University of Michigan Press, 1994). ∞ “Meeting Want” epigraph: Jean Baudrillard, Simulacra and Simulation, trans. Sheila Faria Glaser (Ann Arbor: University of Michigan Press, 1994). ∞ “Letter to My Would-Be Lover on Geometry and Ponds”: Ouroboros is the serpent in Egyptian and Greek mythology depicted as eating its own tail, often symbolizing those things that appear to disappear. ∞ “Temptation of the Composer”: Loosely based on the Sumerian myth of Inanna, the goddess of love, fertility, and warfare, before she makes her descent into the Underworld.
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∞ “. . . And Repeating” epigraph: Jean Baudrillard, Symbolic Exchange and Death (London: Sage, 1993). ∞ “Sexton Texts a Dead Addict’s Daughter during Polar Vortex”: “Let us eat air, rock, coal, iron. Turn, my hungers” is borrowed from Arthur Rimbaud’s poem “Fêtes de la faim” (Feasts of hunger). The poem, believed to have been written in 1872–73, is adapted from folk songs and addresses a broad range of topical themes. “Feasts of Hunger” was the source of the epigraph Anne Sexton used in her poem “Flee on Your Donkey,” published in the New Yorker, May 7, 1966. ∞ “An Ingenue Texts Sexton before the Honey Moon”: “feed, hungers, in the meadows of sounds!” is borrowed from Rimbaud’s “Fêtes de la faim” (Feasts of hunger). ∞ “Sexton Texts a Backslider After Breaking Lent”: The opening line “my hunger . . . my stomach makes me suffer” is attributable to Rimbaud’s “Fêtes de la faim,” and the line “Anne, Sister, flee on your donkey” is adapted from Rimbaud’s original line “Anne, Anne, flee on your donkey,” which Sexton used as the title of her poem. ∞ “Quiet Desperation Texts Sexton on Independence Day”: See Sexton’s “Flee on Your Donkey” for themes of chronic return to dysfunction. ∞ “The Lover Problem in Analogue (from Wittgenstein’s Lost Black Book)”: The Lost Black Book is a collection of imagined notes from Wittgenstein’s lectures of 1933–35, which were published as The Blue and Brown Books (London: Blackwell, 1958). The first line of the poem, “If I give someone the order . . . string of words?” is reconfigured from a line on p. 3 of The Blue Book. ∞
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“Dodecaphony” epigraph: Pierre-Simon LaPlace, Essai philosophique sur les probabilités (A philosophical essay on probabilities), 6th ed. (Paris: Bachelier, 1840). ∞ “Can?”: See Wittgenstein, Blue Book, p. 15, for the relationship of the word can to logical possibility, thought, and meaning. ∞ “Who.” epigraph: Jean Baudrillard, De La Séduction (Paris: Éditions Galilée, 1979). ∞ “Sexton Texts Tituba from a Bird Conservatory”: See Rimbaud’s “Fêtes de la faim” for the line “Eat, the stones a poor man breaks.” The poem is dedicated to Margaret Walker, the first black woman to win the Yale Series of Younger Poets in 1942 with her collection For My People. One of the characters in Walker’s book was Molly Means, a black sorceress. Tituba, a seventeenth-century West Indian slave, was the first accused in the Salem witch trials. ∞ “Privileged Ghosts of Paris”: Certain italicized dialogue, relating to identity, attributed to Gertrude Stein, is language borrowed from the “Objects” section of Tender Buttons. Gertrude Stein, Tender Buttons: Objects, Food, Rooms (New York: Haskell House, 1970).
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Acknowledgments All thanks to the editors of the following publications, in which these poems—often in earlier versions—appeared: American Poets: “Confessions from Here,” “Sexton Texts Tituba from a Bird Conservatory” (alongside an introduction by D. A. Powell) The Baffler: “Narcissus Tweets” Best American Poetry 2015 and KINFOLKS: “If My Late Grandmother Were Gertrude Stein” Callaloo: “Letters to My Would-Be Lover on Geometry and Ponds,” “Meeting Want (Again),” “Letters to My Would-Be Lover on Dolls and Repeating” Four Way Review: “Quiet Desperation Texts Sexton on Independence Day,” “Sexton Texts a Dead Addict’s Daughter during Polar Vortex” Muzzle: “Prelude,” “Hero(i)n” Slab Literary Magazine: “The Dentist’s Wife,” “The Mine Owner’s Wife” I send thanks to the institutions that have offered fellowships and space to think through this work—The Bread Loaf Writers’ Conference, Callaloo, Cave Canem, the Kresge Arts Foundation, and the University of Michigan Helen Zell Writers’ Program. I owe a debt of gratitude to my friends and teachers who helped me along the path— Chris Abani, Toi Dericotte, Linda Gregerson, A. Van Jordan, Laura Kasischke, Gregory Pardlo, D. A. Powell, Khadijah Queen, Lyrae Van-Clief Stefanon, and Keith Taylor. And so much love and thanks to every reader in every workshop who has ever offered feedback, 79
especially my 2013 MFA cohort. I thank every poet who writes the good and hard work— your words reach out to others even when you don’t know it. Thank you to the “ride or die” family I was born to—Mommy and Rae. And the family I met along the way—Haya Alfarhan, the Atkins, Black Excellence, the late David Blair, Gillian and Matthew Eaton, Aricka Foreman, Ernesto Mercer, and the artistic community of Detroit. A shiny thank-you for my “blud” sisterhood’s undying love and confidence—Nora Chassler, Tarfia Faizullah, Vievee Francis, Rachel McKibbens, Gala Mukomolova, and Ladan Osman. You are goddesses of the highest order. Obrigada to my familial ancestors, known and unknown, and my many literary ancestors, including Margaret Walker, Anne Sexton, and Gertrude Stein. A special thank-you to Carl Phillips for his brilliance, direction, vision, and belief in this book. And, above all, the boldest, brightest and deepest thanks to my husband, Emery, and our double helixes—Trey, Wes, Eli, and Willow—for teaching me what love is and does.
80 Acknowledgments