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RELATED LIVES
RELATED LIVES Confessors and Their Female Penitents, 1450 -1750
Jodi Bilinkojf
CORNELL UN I VE R SITY PRESS ITHACA & N EW YO RK
Copyright©
2001
by Cornell University
All rights reserved. Except for brief quotations in a review, this book, or parts thereof~ must not be reproduced in any form without permission in writing from
the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York r48jO.
First published
20C)
by Cornell University Press
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data Bilinkoff, Jodi, 1955-· Related lives: confessors and their female penitents, '4)0-·!7!0 I Jodi Bilinkoff. p. em. Includes bibliographical references and index. ISBN-13: 978-o-8or4-42)1-3 (cloth: alk. paper) ISBN-ro: o-8014-42)1-6 (cloth: alk. paper) r. Confession-Catholic Church-History.
2.
Monastic and religious life of
women-History. 3· Confessors-History. 4· Spiritual directors-History. ). Penitents-History. 6. Christian hagiography-History. I. Title. BX2262.B55
2005
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Cloth printing
109876!4321
~ CONTENTS
LIST OF ILLUSTRATIONS
Vll
PREFACE AND ACKNOWLEDGMENTS
ix
Introduction 1. Spiritual Directions
I2
2. How to Be a Counter-Reformation Hagiograp her 3. Whose Life Is This Anyway? 76
4. Soul Mates 5. Reading Habits Conclusion
NOTES
96
I I I
l 19
SELECTED BIBLIOGRAPHY INDEX
46
1 77
163
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*
ILLUSTRATIONS
Fig.
I
Confession in a church, late fifteenth century
Fig.
2
Raymond of Capua writing the life of Catherine of Siena
Fig. 3 Maria Maddalena de' Pazzi Fig. 4 Dona Maria de Pol
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6o 67
Fig. ro Fran
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man(aoa:e ocmolrm fftolkS tfto1taOB.
€ norcfmirsprr "" rrnrrct mrftrcen fA(l'S tbtolosfa molr be; t tllltgcnrmcnt coucgldalf t~aminads. F IGURE TWO
Raymond of Capua writing the life of Catherine of Siena. From La vida de la bienaventurada sancta Caterina de Sena (Alcala de Henares, I )I 1). Courtesy of the Biblioteca Nacional, Madrid.
minican order. She spent several years praying and fasting in the isolation of her father's home. By 1374 she had embarked on a remarkable public mission, or apostolate. Inspired by God's commands, Catherine began preaching peace and charity, urging Christians to unite in a new Crusade to the Holy Land, and attempting to reconcile conflicts and reform the papacy. She traveled constantly, talked to whoever would listen, and dictated hundreds of letters to popes, nobles, city councilors, and ordinary townspeople. Suspected by some, revered by many, Catherine was perhaps the most controversial-and charismatic-figure of her day.5 4 In 1374 Raymond of Capua was a well-established and respected Domini-
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