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English Pages [79] Year 1932
INDIA An
Impression
9846 S161
AND
the
of
with
Gods
"
A
"
)) )
Tryst
the
Impression to
An
INDIA Prolusion
auther
Mlalaman
B
-
nuplunarnts
Copyright 1932 by M. M. SALANAVE
GIFT OF
TIMIDE
NEC TEMERE NEC
AUTHOR
.
A
. S .
U
PRINTED
Harbison
California
IN
,
Oceano
&
MALCYON PRESS Harbison
India
an impression
—
There is a pretty and ancient legend of a fairy who , by strange law being , was compelled appear of her to injured times disguised as an ugly snake . Those who her
some at
in this guise were banned forever from the blessings she was capable of bestowing . sympathized and defended her , in spite of her appearance , she eventually revealed herself in her pristine beauty . And rich was their reward -
receiving
while
of
To
any
who
those
repulsive
true
outer — of
form
temporal
and
spiritual .
Speed
boasts
old
and
can
being
,
pestilences also
evidences
Efficiency
your
excite
can
science
of strange
and
experts
, un
sympathy lepers
fire
of
her she
with
and
, full
became
and
you
ancient
philosophy
,
of
civilization
was
She
But
beauties
she
,
*
,
land
India
real
India
in
,
and
blood
in
,
America
powered
your
*
at
sounds .
and
for her matchless remembered
*
wonder
to
freeze
*
.
She
manufactured
–
it
,
fore
be
admiration for
things
can
.
horror
monsters
of
bewildering sights
expected and
full
is
*
of
Life
*
with
culture ages
the
be
high
today
.
*
,
to
,
Aug
a
to
,
).
on
.'
'
* (
,
to
Incidentally Americans should also remember they have India thank for being discovered seeking That Columbus find nearer route India chanced our land and believing he had reached his goal inappropriately named the natives INDIANS
the
of
to
a
.
, at
.
packs
.
In
if
be
about
race
to
travel
except
again
the world
sixty
days
an
One
turn
around
places
appeals
re
afternoon is
,
famous
in
tour
and
handkerchief
and
not
places
India told me she
did
exploring
rejoicing
.
way
here
hotel
from
.
,
day
walk right
rushing
far
,
less
medicated
and a
off the
or
'
around
.'
home
sterilized
woman
to
than
home and just dream
American
any
that return them
fortnight
superficially
for
travel alone
rather
in
boats
But
familiarity
in
—
I
,
places
true
difference
there
through
choose
the
enough
in
,
the picture
months
them
long
there
of
merely
through
hideousness
sort
also
is
.
is
,
then
heart
sne
even
of
,
in
,
a
remain
stopping
to
,
remain
overweening
bag
There
to
to
—
far
,
on
But
at
driver ants
rather
a
in
a
' do '
is
to
elsewhere
',
An
.
I'd
me
post
country
right out again
walk
excursion
and
others
timid
too
one hand
.
minded
venturing
emergencies
for
forenoon
of
,
guidebook
other a
there
letters
in
,
in in
The rule
out
presumably
—
parties
they take passage
the
one must
exploring strange
leisurely
tourist
taxi
their
—
of
,
speed
futile
India . But
in
time — weeks
glimpse
eyes
strangeness
and
self reliant
like unclaimed
to
and
glamour
a
Being
droves
with
truly
away and fade entirely
wear
with
only
see
well
seeing
on
place
spell
half
Many
dimly
even
surface
of
days
a
any
Mere
many
and
managed
things to wonder at
of
'
.
.
in
seeing
the see to
India
full
is
-
Mother
be
it
-
when
patience
much can
takes
it
life
on
Yes , without doubt
its
the
of
',
,
,
,
,
to
oc
--
yet
better
,
perceive
to
of
'
by
!
not mis
.
,
I
or
thousands
jostled
of
bulls
of
than
of
by
,
at
pampered
the sight
squeasy
unduly
not
air
'
a
,
,
-
and
ascetics
abstraction
and
daughters graceful gentle
crea
The West therefore
remains
,
though for
.'
humble
lower
birth
she
strangely
,
a
of
,
about which
and
Even
she
behind
re
and
tree
is
,
still meek
unfortunate
mystery
patient
as a
's
she
is
as
,
the
grass
,
.
,
'
humble
sex
is
longer
staying
itself
admiring India
maharani
inscrutable speak
yogis
ashes
eyes
born
gained
were
been
aside
shocked
lepers
blissful ignorance
.
luctant ever
had
sun
pushed
streets
thousands
beggars
in
lies
which
woman she
the
carved
serpentine
unnumbered
India
being
tired
lustrous
with
Time
day
and
of
Hindu
never
be
tures with
of
a
I
And
daub
gods
cows
unusual experiences
was
the
palaces
sacred
nothing more substantial
with
sometimes
realizes
neither
.
;
beggars
covered
—
all mind
at
not
that
for
sunlight
before
with
sunlight mid the darkness
fancying
an
by
did
Greatly
would
I
streaks
to
take
of
casional streaks
bejewelled
impressions
and
enough
of
long
there
seething
done
,
-
sensations
of
, ash
ascetics
smeared
My
a
Ganges
the holy
bathers
ghats
busy
built
cloud capped
in
,
bazaars
fanes
,
,
and crowded
and
gilded
city
rose
-
, ‘
.
temples
marble
red
and
of
Benares
it
Destroyer was born
,
of Shiva
an
Benares , house
!
day
one
in
a
Benares
.
to
of
often
ignorant
seem
the
had
breeds
instead
envy
our mistaken
,
feeling
it
And
ideas
of
daughters
does
.
of
West think
the
actually lament
,
her Western
from
of
of
's
protest
and
Hindu
the average
.
and
elephant headed
peculiarily
a
little
poor
'
so
',
is
of
the
and
stone
wooden
son
of
,
be
cultured and lingams images
’
-
'
,
twice born
educated
,
the
Yet
no
. .
of
the
red
most
stone
upon
loneliness
idolaters
of
attributes
do
,
as
his
divine
-
any
Gita
poured
India
in
unheard
wells
'
that
of
,
sympathy
of
consider are
of
India
India who knows in
to
'
-
India
Many Westerners call Hindus
serpents
education
pity
what we
condition
redundance
Western exigency
lieves
modern the
has
describe
real purpose
a
Before mothers
of
seems most
',
its
life and
Someone
the life
that
forth
all
mean
our emancipated
for
calls
of
as
,
often at
not
does
incredible
so
which
certain
is
,
rate
,
sisters
any
it
,
woman
aptly
women
which
from
seem
be
free
called
whom
Patience and resigna
to
singularily
dissatisfaction
not
India
.
and
At
discontent
American
our
that
and unhappy
reasonableness
particularly
suggest
to
temerity
ignorant
so
women
,
Western
spirit
sweet
it
and
a
tion
being
.
the West sadly points
little mothers
resigned
and
do
patient as
the
‘
are
These
the
carved
seen
every
.)
all in
.*
,
or
I
of
.
to
,
to
be
,
and
,
.
So
or by
all for
the
.
a
is
it,
I
have
equally
found
India because
much
an1
saying good
of
have
need
about in
,
and
shine
at
to
.
the in
But
that little so
rest
city
than
point
which
India
in
in
even
truth
one looking
of
do
or
friend
condemnations
the
it
might other Eastern beliefs too severely strange superstitions and our own some our early and there are many not only in
--
in
to
best
exist
horrible
the
wear
ways
from
—
or
Hindu Before criticising be well examine closely the West fetishisms here history but more recent
the
less
long
the
that
facets
of
bad
* (
as
,
What
,
I
,
seeming
personal interests
both
rer remembered
own land
even
that land
many
is
them
and
lives
on
are
of
it
a
much
only
nor
remain
of
‘
there being
so
my familiarity with
my
Nature
are
extremists
might
case
Through
received depends
?
appalling conditions
than
the
truths
half
with
gem
such
facts
and
truly
of
to
,
afield
the people
written myself
understand
in
farther
and
Appalling conditions
-
gone
sees
well
should
The light
.
which facet
he
.
different lights
better
but
is
To
be
of
India
things
hideousness
see
there
sure
Truth
.
of
hoped
view
indeed
that
been convinced
never
,
,
thought and reasoning
I
ly
contact
could
I
until
-
off
eulogies
,
glamour
the
principles
had
India see
and
explain
the hysterical condemnations
either
or
go
to
for
there
of
enough
reading
glorifying
eulogies
determined
Thomas
be
,
impressed
sugary
the
by
greatly
doubting
a
Naturally
will
Hindu
symbols that personify
faith
to
merely aids
thoughtful
us ,
India . Any
where in
sewers .
In
the East ,
strange
appetites
satiable , palates Certain
watering lustful
others
in
. But ,
gamey
Havored
, while
it
Some delight
gratification
find
whether
are many
sort of unnatural
one
appetites
canine
.
inclinations
with
highly
and
the West, there
in
and
may
ones
cheese
youth
as
still
meats
others
the
be
modern
in
and
self righteous
open
of
mind
finds
call
whatever
land
unwarped
,
beings
one
the
a
pot
always to
. And
is much
distributed
ser sewers .
or
able
'
of the
their
innocent
, or
west
in
the same . Human
world
what kettle
names
.
ideas
vices
Therefore willingness
with tolerant unprejudiced
preconceived
the
regardless
over
one seeks
.
mouth
of
flesh
un
Maggoty
appease
to
of
another
pleasurable
tender
metropolis
with
some
a
only
are
by
an
with
eyes
apparently
remain
's aloof
four
quarters separate
,
prefer
globe
and
may
the
we
part
of
much
whatever
to
.
virtue too rarely practiced In
a
and
evenly
-
ill
regard human
becomes
a
it
to
or creed
,
race , color
of
pretty
are
,
virtues
food ,
possessed
satiated ,
their
create
tempting
with
people
' inspecting
in
most obscure corners of primitive India , it and
helping people besides digging
A
their
of
other ways
numerous
.
were
always ima
have
,
there
I
but
mistaken
am
is
gined up
I
Perhaps
,
. . . . . .? ?
worst of us
we
however
ourselves
because
live
Let
look upon
bound
.
The So
families
casings
their
,
as
and
beings with
the eye
a
:
the Vedas
as well
may
whatever
men
all
are
.
ties - races ,
be
in
we
that
of
of
in
vital organs are the same the words
remains
by indissoluble
other
each
fact
all
to
the
all
chained
,
superiority
of
us
feelings
of
.
,
However
,
to
respect
philo
their
set
,
be
just one
than
letting alone things that
me
or
a
Indian
as
to
friend
',
an
of by
. a
of
,
not concern
my
the
sister
-
a
to
during
sob
a
or
road
Hindus
for
pilgrimage
ever practicing
,
the middle
eye
passion
the
keeping
the
overflowing
either
pressure
beings with
nor jug
with
reforming
beliefs
examples
moral
pickthank
high
Hindu
criticise
like
forth
,
looking upon
am
Nor
all
.
lands
with
of
interfering
horrible
prying
I
to
neither
the
in
,
,
,
by
Eastern
pour
and
did
always
study more
India was not
the world
extreme
indeed
upon
,
Thus
India
one would understand
necessary
visiting
'
of
informing people
other
am
I
to
the
.
treacle
then
people
nor hold her rush
sincerely
me
.
purpose
up
My
really
that
before visiting
before
teachings
to
line
little
is
ever
explained
Hindus
the
to
.
I
This
have discovered is
as
confidence
others
did
and
it
so
perhaps
should
or
friendship
only way
traditions and philosophy
sophy
by
indeed the
if
,
the
win
their
it
best
of
to
The
of
.
friend
art
of restraint neath
quiet
the eye
and rind
remembering
I
was
able
that to
the
garner
sweet quite
juice
richly
of
an
orange
'the
harvest
is
be
of
.' M.
The foregoing thoughts are the 'prolusion ' to Tryst with The Gods ” - a story of India
" A
and of the Kumbh
Mela .
M.
SALANAVE
a
“ A A
TRYST WITH THE GODS ” by THE GODS
TRYST WITH
is
M
.M .
Salanave
the first of those stories of
the Orient which when the series is complete will compose AN
EASTERN ROSARY . Beautiful full page illustration , in colors , of DAWN Goddess in her golden chariot driven by twin sons of Sun and Sky and a translation of the Sanscrit SALUTATION OF THE Dawn , with symbolic cuts , add charm to this de luxe , limited edition .
Price
77 c
ORDER
. p .p .
FROM
THE GLOBE GIRDLERS 2004 – 46th
.
' Guild
AVE . OAKLAND , CAL .
IFI
W
SEE
ST
A
---
ли
до осема
. ..
3 а ал 4
m. т. SM , ПАРЕ
NEC TIMIDE
Copyright 1932 by M. M. SALANAVE
. S . A .
U
,
PRINTED
Harbison
California
IN
Oceano
&
PRESS HALCYON Harbison
.
117
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