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English Pages [472] Year 2005
History* Culture,
and Society
in the
United States
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Encyclopedia Latina History, Culture, and Society In the United States
Editorial
Board
EDITOR IN CHIEF and Latino Cultures Ilan Stavans • Lewis— Sebring Professor of Latin American Amherst College
ASSOCIATE EDITOR Harold Augenbraum
Executive Director, National
•
Book Foundation
PROJECT MANAGER Jennifer
M. Acker
ADVISORY BOARD Isabel Alvarez-Borland • Professor of Spanish, College of the
Marcus B. Burke Rodolfo O. de Department of
Curator, The Hispanic Society of America
•
Garza
la
•
Eaton Professor of Administrative
Political Science,
Richard Delgado
Columbia University; Vice
Professor of
•
University of Pittsburgh
Law
Law and
•
President,
Tomas
Science,
Rivera Policy Institute
Derrick Bell Fellow in Law,
•
Professor of
Modern Languages and
Ramona Hernandez • Director, CUNY Dominican City College of New York Menard
Law and Municipal
School
Margarite Fernandez Olmos City University of New York
Valerie
Holy Cross
Literatures,
Brooklyn College,
Studies Institute; Associate Professor of Sociology,
Author and Journalist
Doris Meyer • Weller Professor Emeritus of Hispanic Studies, Connecticut College; Visiting Scholar, Latin American and Iberian Institute and Southwest Hispanic Research Institute, University of New Mexico Frances Negron-Muntaner
Chon
A. Noriega
•
Filmmaker; Professor, Columbia University
Professor and Director, Chicano Studies Research, University of California,
•
Los Angeles
Louis A. Perez,
Ramos
Jorge
Vicki Ruiz
John
•
Jr.
• J. Carlyle Sitterson Professor,
• Journalist, Senior
Department of History, University of North Carolina
Anchor, Univision
News
Professor of History and Chicano and Latino Studies, University of California, Irvine
Phillip Santos •
Program
Officer,
Media Arts and Culture Program, Ford Foundation
Earl Shorris • Writer; Founder of the Clemente Course in the Humanities
Ray Suarez
•
Senior Correspondent “The
Eduardo Subirats David
L.
Torres
• •
NewsHour
Professor of Spanish Literature,
Associate Professor of
with Jim Lehrer,” Public Broadcast Service
New
York University
Management, Angelo
State University
ENCYCLOPEDIA
LATINA History, Culture, and Society in the United States
Man Stavans Editor in Chief
Harold
Augenbraum
Associate Editor
1 1492
Cuban
Cirolier
Missile Crisis
Academic Reference, an imprint of
Scholastic Library Publishing, Inc.
Danbury^ Connecticut
Published by Grolier Academic Reference, an imprint of Scholastic Library Publishing, Inc.
Danbury, Connecticut
© All rights reserved.
No
2005 by Scholastic Library Publishing,
part of this publication
Inc.
may be reproduced
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or by any means, graphic, electronic or mechanical, including photocopying, recording, or
any intormation storage and
Cover image: by Margaret
retrieval system,
by
without permission in writing from the publisher.
Garcia: 12 Portraits of Latinos: Adriana,
Alma
Cervantes, Jose Luis
Lopez, Juan Rodriguez, Marian Elena Gaitan, Bill Martinez, Saint Leo, Glenna Avila, Ernie Sanchez,
Kay Reiko
Torres, Elias
Nahmias, and Cindy Ramirez.
Library of Congress Cataloging-in-Publication Data
Encyclopedia Latina: History, Culture, and Society in the United States/Ilan Stavans, editor in chief; p.
cm.
Includes bibliographical references and indexes.
ISBN 0-7172-5815-7 1.
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(set)
Hispanic Americans— History— Encyclopedias. Hispanic Americans— Intellectual life Encyclopedias.
4.
Hispanic Americans— Social conditions— Encyclopedias. United States— Ethnic relations— Encyclopedias.
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United
3.
— Civilization — Hispanic influences — Encyclopedias. Hispanic — Encyclopedias.
States
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Table of Contents
of Color Plates
List
Lviii
Introduction
1
Alphabetical List of Entries
l:xv
Encyclopedia Latina
1:1
Appendix I: Primary Documents The Laws of Burgos (1512) Amendments to The Laws of Burgos (1513)
4:309
:ix
Louisiana Purchase Treaty (1803)
Louisiana Purchase, First Convention (1803)
The Monroe
lOoctrine (1823)
Treaty of Velasco (1836) Treaty of Guadalupe Hidalgo (1848)
Gadsden Purchase Treaty (1853) Treaty of Peace between the United The Bracero Agreement (1943) Consitution of the
Appendix IL
States
and Spain (1898)
Commonwealth of Puerto Rico
Statistical
(1952)
4:357
Tables
Hispanic Population by Type: 2000 Hispanic Population by Type for Regions, States, and Puerto Rico:
1990 and 2000
United
Ten Ten
States,
Race and Hispanic Origin: 1970
to
2000
Largest Places in Total Population and in Hispanic Population: Places of 100,000 or
More
2000
Population with the
Highest Percentage Hispanic: 2002 Hispanic Population Projections: 2005 to 2070
Employed Civilian Population: 2002 Earnings of Full-Time, Year-Round Workers: 2001 Detailed Occupation of the
Appendix
III:
Latino and Latina
Members
ol (x)ngress,
1822-2004
4:363
Synoptic Table of C.ontents
4:365
Directory of Contributors
4:373
Index
4:383
vii
^
List of
VOLUME Plate
1.
Color Plates
VOLUME
1
Santa Clara Mission, Santa Clara Pueblo,
Plate
1.
3
Family in San Pedro, Cahfomia
New York
New Mexico
Plate 2.
Barbershop in Washington Heights,
Plate 2,
Virgen de Guadalupe
Plate 3.
U.S. Olympic
Plate 3.
Flaw Rid The by Jose Rodeiro
Plate 4.
Boxer
Plate 4.
Celebration of Mexican Independence
Day
Plate 5.
Chita Rivera on Broadway in West Side Story
Plate 5.
Baseball players
Sandy and Roberto Alomar
Plate 6.
Plate 6.
United States-Mexico border
Work by Diego Pdvera County Museum
Plate 7.
International Festival
Plate 8.
Spanish Language Analysis
Plate 9.
Isla del
crossing.
San Ysidro, California
Soy un Profugo
Plate 7.
Poster from
Plate 8.
Altar, Picuris
Pueblo,
Plate 9.
Labor
Cesar Chavez
activist
Plate 10. United
Plate
1 1
New Mexico
in vAlbuquerque,
New Mexico at
the Los Angeles
Day
Encanto
Plate 10. Pyro
Fami Workers’ demonstration
Woodcut from The Columbus
swimmer Pablo Morales
Plate 11. Las Castas
Letter to
Sanches (1493) Plate 12. Pacific
Ocean map
(1589)
VOLUME
VOLUME
2
4
Poster from The Lady from Shanghai
Plate
Plate 2.
Calaveras
Plate 2.
Tattoos
Plate 3.
Low-rider car
Plate 3.
Musician Arturo Sandoval
Plate 4.
La Lorona by Simon
Plate 4.
Virgin of Guadalupe
Plate 5.
Spiritual healer
Plate 5.
Artwork by Adal Maldonado
Plate 6.
Dress by
Plate 6.
Siriaco "Charro" Palacios
Plate 7.
Famrworker
Plate 7.
Soccer game
Plate 8.
Cigar factory
Plate 8.
Georgia fanner
Plate 9.
Mexican Independence Day parade
Plate 9.
Saint Augustine, Florida, copper engraving.
Plate
1.
Silva
Amiando Mafud
Plate 10. Lotena playing cards Plate 11. Graffiti in
New
York City playground
Plate 12. Mural by Antonio "Chico" Garcia Plate 13. Tijuana, Mexico, roadside banner
1.
Musician Carlos Santana
monument, Cahfomia
1673 Plate 10. Mexican singer Selena Plate 11. Poster from
Anna
in the Tropics
Introduction There
and determination
the definite desire
is
documented, widely knoivn
.
.
.
,
to
administered as a stimnlatinyi atid
—Arthur
at
late
well
histor)’,
coming generations.
inspiring tradition for
Since
have a
Schomburcj
Alfonsc:)
(1925)
adolescence I’ve been an assiduous reader of encyclopedias and have always inaiweled
the ambition behinci them.
the 18th century
knowledge
— Rousseau, Voltaire, Diderot, et — to encapsulate and systematize human al.
between
in
was the endeavor of the French Enlightenment philosophers of
It
But skepticism was an inescapable
covers.
of their plan. They
part
understood
— how could they not? — that the mind might be detennined, but the success of
adventures
is
More
limited.
Knowledge, by
than 200 years
definition,
not only unbounded but
is
there are reference volumes
later,
also unstable.
on just about anything
Or at least that is the impression one gets. In truth, fresh new planets in a galaxy, and the need to comprehend them
its
that
part
is
of
of knowledge
public inquiry.
areas
emerge
eventually evolves into
like
an encyclopedic endeavor. This
is
dates back to the colonial period,
and
Florida, Louisiana, Texas,
when
Spanish explorers and missionaries
California.
But
it
when
wasn’t until 1848,
lupe Flidalgo was signed, that the Spanish-speaking population in what
became
part
of what Thomas Jefferson had described
Tainos
in
The
as
States, their roots traceable to
there are
make
civilization in the
United
four-volume
a
came
States
in the
an utterly quixotic
no such
task.
Quixotic
place.” In their scope
encyclopedias are nonplaces.
is
a
synonym
product of the
Ur
artifacts.
The
approximate
a fully
fonned
my
better, they
in
which they
of utopian, a
Argentine Pampa.
first
I
dismissed the proposal
Greek word meaning “there
should be approached it.
as
one does
a
body
This means that encyclopedias
are conceived; that
position slowly changed.
A
I
is
is,
of water,
are, inevita-
transient, malleable, limited
proper angle,
;¥ por
qiic
no?
I
asked myself. For aren’t
thought of Samuel Johnson who,
in
all
1755, published
Dictionary of the Tnglish Dmgnagc, an attempt to encapsulate the entirety of
Shakespeare’s tongue in a single book. In shall
in the
picture.
endeavors equally transient?
his magisterial
the
million Lati-
entries appearing in their pages are but snapshots that, if placed at the
As days went by intellectual
moment
more than 40
is,
— and the impossibility of fully achieving comprehensiveness
defined only by the solid boundaries that contain bly, a
today the Southwest
fonn of an e-mail from Donna Sanzone, an
editor at Grolier, the reference division of Scholastic Publishing. At as
Cuada-
register of the diverse, versatile, multificeted Hispanic
me
to
settled in
the Treaty ot
is
history
every corner of the ample Americas, from the
Puerto Rico to the rancheros in Mexico to the Cauchos
invitation to
first
“the American project,” that
Rio Crande. Today
Anglo-l^rotestant nation north of the
nos in the United
modern
the case of Latinos in the United States. Their
be found that
much
put serious thought into
is it.
omitted,
The
let it
its
prologue, he wisely
not be forgotten that
relevance of Latino
life in
states:
much
“In this work,
likewise
is
when
it
peifonned.”
the collective consciousness of the
I
United
States
only
is
now
Would it really be possible to gather the intellectual and magnum opus? Like my predecessors the French encyclope-
taking place.
financial resources to create such a
every single aspect of the was skeptical— and intimidated, too. How does one apprehend religion to sexuality? The minority, from education to sports, from politics to cuisine, from upon, with hands, teeth, .... Oxford English Dictionary defines apprehend thusly: “to lay hold an overall transformThree years later the endeavor is complete, but not without having had remember on me. In 1985, when I first amved in the United States from Mexico, I dists,
I
ing effect
extent to which those being struck by the symphonic aspects of Latino life and the limited to that recognition, and the aspects were recognized nationally. I’ve devoted the past 20 years Encyclopedia Latina
devoted to the
lo
is
me
for
my own journey.
a zenith in
hispano in Anglo-America.
It’s
It is
nor does
not,
and deliberately
solely it
intend to be, a reference
book
as Latinos about Hispanic civilization in general, or about Latin America in particular. Inasmuch regions are contemplated, trace their history and genealogy to other regions of the globe, those although always from the perspective of Latino life north of the Ruo Grande. The three geo-
Hisgraphic areas defining the minority are Spain, the Spanish-speaking Caribbean Basin, and panic America.
At every clopedia.
stage
of the project,
Of course,
sought to bring out what
I
I
believe to be a
ency-
thinking
encyclopedias are convocations of knowledge. But having been a fre-
all
quent user— or, in the parlance of today, surfer— of these most peculiar tomes, I often find myself perplexed by their inability to stimulate. Thus, I encouraged the contributors involved to report as well as to analyze.
forum, advocating the topic at
hand
made
I
it
group deliberately
Latinos, a
by nature
clear at the outset that this isn’t
a political
would be impossible in particular since excluded from the mainstream— to eliminate all
or that ideological position,
this
is
While
it
of bias in the entries themselves. Also, inter-Latino relations are contradictory and fraught with conflict as well, the result of which is the fact that Latinos seldom speak with a unifying traces
voice.
To
the purpose of the contributions
Still,
carry out the task,
was
I
had the support of a
plines,
I
whose
existence
How does
one
appreciate
I
touch with
in
not to indoctrinate but to enlighten.
is
a
thousand different scholars in
and
first-rate editorial staff,
now more
collect the vast
and
than ever.
The
sought to explore
I
effort,
facets
needless to say,
knowledge of various
diversified
areas
myriad of disci-
a
of cultures
was monumental.
of Latino
civfrization?
For instance, what role did Mexicans and Puerto Ricans play in the U.S. Civil War? types of banking
rado the
late
methods were used by Spanish-speakers
19th century?
fast-food dish,
become
Where and
in response to
of the American diet?
a staple
what needs did the
And yet,
and incompleteness of the research done in various quarters lenge wholeheartedly. For what makes knowledge heftier verse panoramically, through different
filters,
New Mexico,
in Arizona,
it
that
if not
was
burrito, a
What and Colo-
Tex-Mex
precisely the evasiveness
drew me
to
embrace the chal-
the attempt to look at the uni-
while maintaining a rigorous form of pursuit?
Ignorance about one’s past handicaps one’s future.
The
search for a
title
Etymologically, Latin
is
was
hereby
“Pertaining to, characteristic has
been
in
like
vogue
StiU,
it
nally
from Latin America.
of,
in the It is
looking into a kaleidoscope that served to
a misappropriation.
or
composed
United
in the language
States since the late
thus important to
Condition (1995), that the term Latin America
Chileans in Paris whose objective
it
was
According to the
state, as
itself was
I
what unified
commitment, has
of the ancient
my
objective.
word means Latins or Romans.” the
20th century to define people origi-
my book
coined in the 1850s by
to describe, single-handedly, the
word
Latin,
a
The Hispanic
group of exiled
newly independent
was
in recognition
these geographically
and socioeconomically
different nations
Roman
code of law. But since
its
injudicial temis, to the
proven to be problematic.
riquez
OLD,
have done in
republics in the Southern Hemisphere. Their choice of the
the fact that
clarify
Intellectuals, scholars,
and educators
Ureha from the Dominican Republic— have complained
was
of their
appearance, the term
— most notably Pedro Hen-
that, as
an adjective, Latin con-
fuses rather than clarifies.
He
and others have suggested Hispanic- and Luzo-Amcricas
the Spanish- and Portuguese-speaking countries that go from Tierra del
Fuego
to
descnbe
Mexico.
to
Unfortunately, these alternative names have been rejected in the court of international public opinion.
United
In the
whose
States the population
ancestry
or has been called by others, a plethora of names,
more
panics, hispanos, and, for instance,
among them
(feminine: Latina).
embraced Latino, which,
itself
The
in
in an
between them
I’m concerned,
is
histoiv'.
Hispanic,
governmental endorse-
etymology,
empty
rhetorical rink. Suffice
masculine
is
indistinctively,
fascinating.
the middle of an identity
crisis,
a
For
it is
sometimes
same
in the
crystal clear that the
symptom of which
is
The Neiv York Times
article.
That
alternation, as
minority group
defines
it
this isn’t
is
in
the verbal ambiguity of society.
So, in spite of its misdirected etymological base. Encyclopedia Latina was chosen as the
recognition that, happily,
I
temi has
to say that neither
it
eclipsed the other. Indeed, newspapers such as The lVashin
ALTARES
fering. Spain’s mission in the
New
the building of churches as the
World
required
step in the pro-
first
of evangelization and conversion, and the
cess
cel-
ebration of the Mass was the most significant event
of the
in the life
faithful.
center of life and liturgy for the
Not
cas.
artistic
became the people of the Ameri-
Thus the
altar
surprisingly, the altars also reflected local
and
and continue to do
ritual traditions,
this
today from region to region, nationality to nationality,
in Latin
America and the United
States.
The
pride in Spanish heritage combines with the diversity
world. In fomial consecrated churches varied in their association with local saints
new
worship
at
the
altar, as
of the differences
well
as
that exist
models for
cultural
providing ample proof
throughout the Latino
altars are
altares
of the Latino people of the United
States
should not be Hmited to a discussion of formal
altars
located in churches.
They
and
much
share
their Spanish devotional counterparts
rations
structed in the
offerings, especially in
ture of the general populus. Spain
diverse peoples, traditions,
tions
and
home
An
altare
con-
of a Latino of Mexican descent
be different from one of
Dominican or Peruvian
of Cuban or
a Latino
descent.
Each
will display
votive objects and offerings associated with their
own
personal devotion and that of their Catholic and local traditions.
The sential
sents
votive offering (ex-voto) that
is
element on a personal or family
an attempt
at
the most esaltare
repre-
communication between human
beings and the spiritual world.
Through
and
their
home
reflects the
cults
and
was
objects, alms,
same attention to
found everywhere
assistance
from the
spiritual
deco-
ferings,
on
of
and Latin devo-
in the Catholic
and
a
wide
a table
The
world.
objects, or representations
altars that
local
of promises, humans give thanks and plea for
of such
a country
culture,
tions
with
have long been part of the folklore and religious cul-
America
especially,
equally diverse reflections of heritage and
region and popular folkloric traditions.
will
al-
and many other means of prayer and endless varia-
community.
The
homes
informal locations, in private
tars in
of religious traditions of the native peoples to
produce unique hybrids and
and devotions. The
presentation
of prayers and of-
with candles, flowers,
foodstuffs,
variety of other items can be traced back
to early Christian
and pre-Christian
practices. In Latin
such practices
(so-called pagan)
America and the United
may have
different as the Aztecs,
associations
Mayas,
States,
with cultures
Incas, Africans,
and
other native and immigrant peoples. All of their de-
© MICHAEL FREEMAN / BRUCE COLEMAN
Santuario del Senor de Esquipulas, Chimayo,
^ 78
New
as
Mexico.
INC.
— ALTARES
votional practices are illustrative of the piety of
who
families
Republic, in particular,
homes,
contributions of the few remaining indigenous Indi-
testifying to private
worship. Throughout
human
domestic
history people have
on the supernatural
call
of their feelings
as
felt
an expression
they confronted the mystenes of
as
and vagaries of nature. The
life
visual manifestation
of the relationship between the human and the divine
found
is
Roman
in the
fonn of votive
offerings.
For
wor-
Catholics, this local aspect of religious
of the ordinary people,
ship, seen as the religiosity
an approach that everyone could
make
express their religious values in their
is
sense of to
own
Latin America,
and
ages,
altars
it
not unusual to see
is
festooned with
of presenting
this tradition
milaj^ros (miracle gifts) tares
of Latinos
The of
in the
United
is
is
it
small.
offerings, ex-votos,
pounds the Hispano-European Christian
tradition in
of
altares for
Latinos
appeared on the
hill
in the 16th century.
of
Her
may
be seen
easily
as
the center of
Mexico and wherand worship. It also gives Mexican
religious devotion, in
ever Mexicans live
independent of Spanish
altares a distinct character,
origins, in
its
relation to pre-Hispanic cults. Candles,
and cut flowers
In addition to the
are
image
common gifts to Our Lady. of Our Lady of Guadalupe,
other things found on the Mexican Latino
altares in-
The
brought
as slaves
home
the organization of objects for the personal,
Just as supplicants kneel before the Catholic
altare. altar,
church or
in
home,
at
Africans find spiritual
own
sacred space,
World
that altar be-
sustenance kneeling before their
New
usually outdoors. In the
came an arrangement
encoded with the
ot offerings
memory of
often had to be
a past that
concealed for fear of punishment. Accompanied by music,
drumming,
food,
prayer,
and invocation,
prayers before the altars in the Caribbean held special
meaning
for African descendents
of slaves, many
Y oruba
land, areas rich
of them from the
and
in spiritual
Congo
or
artistic traditions.
Vestiges of African traditions can
personal Latino
States.
and the distribution of her image
so powerful
Mexican
that
Mexico City
in
so widespread
fruits,
and offerings of
dominated by the image of
Our Lady of Cuadalupe Tepeyac
im-
by the
Afro-Atlantic
that inspire the personal al-
richly varied tradition
Mexican descent
cult
gifts
statues,
of descriptions in churches large and
a variety It is
unique character. Throughout
al tares their
who were
the colonial period.
rich sacred
raphy, climate, history, economics, and society and
further complicated
is
dunng altar com-
ans and Africans
particular
and personal way. Those values are affected by geog-
give the
Dominican
customarily kept sacred images or ob-
jects in their
the need to
nations of Cuba, Puerto Rico, and the
New
altares
found
New Jersey,
York,
in
homes
and other
altar as a place
brance and prayer, these
altars
tions as well as an infusion
in Florida,
with large
states
Caribbean populations. Inspired by of the Catholic
be found in
still
a similar vision
of offering, remem-
include regional varia-
of African
spirituality
dedicated to a complex pantheon of deities and rituals.
They
of several
are also the locus
artistic
media
sculpture, ceramics, painting, textiles, symbolism,
perfonnance
— that further enhance
their
and
power. In
addition to Christian objects, statues, and other offerings,
an
change
altar’s
its
dedication to a particular saint can
appearance and frame of reference from
number of different
perspectives associated with syn-
An
clude examples of local pottery, figurines (ancient to
cretism and disguised symbolism.
modern), paper flowers, papier-mache items, food-
to Santa Barbara, for example, contains the statue
stuffs,
and beverages. The
rated
for
the
November
Day of
altares
created and deco-
Dead ceremonies of
the
2 are especially interesting combinations
of Catholic,
traditional,
and
folkloric objects associ-
a
dedicated
altar
of
the Catholic saint and other symbols and colors associated with
Chango, the god of Thunder and Light-
ning for the Yoruba. Conflated with Santa
his
worship,
Barbara represents the dualities present in
Afro-CTiban religion. Her statue
ated with the ancestors and the recently departed.
Santeria, the
Elaborate with their skeletons, candies, and strange
rounded by
candles, offerings, beads, red
cloth, metal
implements representing the double ax
array of
gifts, altars
cated in the
for the
home and
Day of the Dead
in the
living
and the dead partake
grave
is
are lo-
cemetery, where the
in special feasts,
and the
replenished with food and drink and other
necessities for the
In the
voyage into the
afterlife.
Caribbean the hybrid syncretism that in-
fomis the creation of altares for people from the island
with which Chango
splits
objects of courtly power.
the
spirit
of the
skies.
sur-
and white
the heavens, and other
The
Cther
is
regal Saint Barbara
altars are
is
created in dedi-
cation to spiritual partners and patron deities
who
can offer help and comfort above and beyond the forces contained in a strictly Catholic arrangement.
79
*
ALVAPJ\.DO,
JUAN BAUTISTA
own
In the United States, Latinos brought their
versions and interpretations of Catholic
altars.
Never
Mexican
commerce and
era (1822-1848), foreign
immigration increased. However, the Mexican gov-
forgetting the original traditions of worship associ-
ernment’s distance from California caused
ated with their indigenous or European roots and
political unrest
regional necessities maintained over centuries of con-
institutions in California
quest, conversion
own
and contact. Latinos created
their
adaptations of the altar to keep their faith alive
in another period
of change and adjustment in their
Alvarado reached adolescence during the
from Spanish
Further Reading
and
New York:
McGraw-Hill, 1971.
the African Americas.
New York:
Mus.
for Afri-
groomed also a
for leadership fi-om
wedding was an event of great
the
groom was unable
1820s. His
1827
Juan Bautista Alvarado y Vallejo was the son ofJose Francisco Alvarado and Maria Josefa Vallejo, two inof Spanish ancestry. His
paternal grandfather, Juan Bautista Alvarado, arrived
1769 with Caspar de Portola and
Junipero Serra’s expedition to create Spanish bases
along the California coast from San Diego to
Monterey. They were part of the
first
group of Span-
They
ish colonists sent to settle Alta California.
built
of 21 missions and established presidios and
pueblos until 1822,
when
California
of the Mexican republic. In
became
a life that
Mexican, and Anglo
Bautista Alvarado
a part
spanned the
eras in California,
Juan
y Vallejo served (1827 to 1842)
as
servant and legislator, revolutionary governor,
and constitutional governor of California. Alvarado was
bom when
California
of Spanish colonists
who
was part of
called themselves Cali-
fornios ov gettte de razon to denote a social class apart
from Indians and
Africans.
By
ish colonial period, California
independent and
#80
the end of the Span-
had become
self-sufficient entity.
own
to attend his
wedding,
was
It
after
m-
drinking
Ata
a largely
During the
California politics in the late
first official
involvement began in June
of the diputacion
as secretary
emerged
key
as a
California. Disappointed
(legislature).
Nine
political figure in
with Mexican
rule,
he
organized a revolt against Governor Nicolas Gutierrez.
After instigating disenfranchised Californios and
Anglo adventurers
to revolt against
Mexico, Ava-
rado rallied a sizable force and seized Monterey in
November
1836.
Aong with
his
uncle Mariano Guadalupe Vallejo,
Avarado confronted
regional disputes
between north-
ern and southern Cafifornia through most of his career.
The southern
section of the territory resented
power in northern Califomia. By January 1837 Avarado proclaimed California free from Mexican rule and declared himself as governor. In June 1837 the Mexican government the concentration of political
sent a negotiator to pacify the rebellion in the Cali-
Avarado
fornia province.
the Spanish empire. His family was of the military class
social significance,
Alvarado was indisposed
years later he
in California in
Castro,
Although
settlers.
instead sending his half brother as proxy.
Avarado entered
Born: February 14, 1809; Monterey, California Died: July 13, 1882; San Francisco, California
civil
Dona Martina
excessively the night before.
ALVARADO, JUAN BAUTISTA
fluential military families
in
an early age. At the
the
that
lived
nephew, Alvarado, were
descendan t of early California
mored
colonial,
his
2001.
Carol Damian
a chain
They
era.
of Alta California. Mariano
age of 30, Alvarado married
Zarur, Elizabeth Netto Calil, and Charles Muir LoveU, eds. Art and Faith in Mexico. Albuquerque: Univ. of Press,
capital
Guadalupe Vallejo and
Farris. Face of the Gods: Art and Altars of
can Art, 1993.
N.Mex.
to
during the Mexican
Monterey, the
Neu’ Catholic Encyclopedia. Africa
transi-
important and respected upper-class families in Cafi-
Saints; Santeria.
fornia
Thompson, Robert
expelled,
—
Afro-Latino Influences; Art, Folk; Calaveras; Catholicism;
Muertos;
were reformed, Franciscan and mission lands were distrib-
uted for private use.
tion
Related Articles los
Government
the Californios.
Mexican California. After his father died of a fever, the young boy was raised by one of the most his maternal relatives, the Vallejos
new homeland.
Dia de
were
friars
among
much
independence arguing
that
stated
his
position for
California’s
governor
Mexico.
Finally,
bom, not foreigners from central in 1838, Mexico recognized Ava-
rado
official
governor of the “Department of
should be native
as
California.”
Avarado’s
first
major
task as official
governor in-
volved secularization of nfrssion lands. Secularization
— ALVAREZ, JULIA
was the most controversial matter of the
183()s. It
Osio, Antonio Maria, et
Memoir consisted of freeing neophytes (mission Indians) from religious control
and dividing mission lands and herds
of
Pitt,
Leonard,
llie Decline of the Californios:
more
Social Histor)’
Press, 1966.
and Anglos
grants to Indians, Californios,
land grants than any other governor dispensed
during the Mexican
A
of the Spmnsh-Speakifi^ Califoniians, 1846-1890. Berkeley:
Univ. of C'alif.
200 land
A
Press, 1996.
more than
for public distribution. Alvarado endorsed
Ihe Histoty of Alta California: Mcxicati California. Madison: Univ. ofWis. al.
Selected
Web
Site
The Alvarado Adobe Museum, San
era.
Pablo Historical Societ\^
http:/ /www.ci.san-pablo.ca.Lis/history.htm
During
from 1839
his last four years in office,
to
Arcela Nunez- Alvarez
1842, Alvarado reorganized the government stmc-
and administration.
ture
He
increased supervision
over the collection of duties on imports, improved educational infrastructure, instituted
management of
for the grants,
and began
to deal
new
ALVAREZ, JULIA
regulations
the missions, issued land
Born: March 27, 1950;
with the growing number
Bom
New
in
York
New
York City
City, Julia Alvarez
was
raised in
of foreign immigrants arriving in California.
an extended upper-class fimily in the Dominican
The Mexican government appointed
Republic. There she attended an American school
General Manuel Micheltorena
the governor of
as
Unable
California in 1842 to replace Alvarado.
owing
his obligations
fulfill
surrendered the
became
eltorena
to
to alcoholism, Alvarado
territorial affairs
Manuel Jimeno.
tary,
Brigadier
over to
On December 31,
California’s governor,
his secre-
1842,
Mich-
ending the
where the
girls
dressed like Americans and spoke and
read in English; her image of the United States was
fomied by
that early experience.
ther’s opposition to the
Leonidas Tmjillo, however, her family was forced to return to the
United
Mexican
ican
tempted
a
second revolt from
to prevent the
1
844
to
1
845 but
Anglo takeover of California.
failed
He
and
where she
States in 1960,
discovereci that her reality
After his retirement from politics, Alvarado at-
to her la-
regime of the dictator Rafael
longest period a governor had served during the era.
Owing
was not
that of an
Amer-
coming home, but that of an immigrant. The world of books became her refuge, a place to go
girl
in order to deal
traditional family
with her experiences. Alvarez’s
had the usual expectations of mar-
and motherhood
for her
and her
but
his family retired to
riage
Francisco.
the authc:)r pursued a college degree nevertheless.
cial
Rancho San Pablo, east of San He engaged in many unsuccessful finan-
ventures until his death, caused by bronchitis,
on July
Alvarado
13, 1882.
left his
family in a pre-
carious financial situation, and his descendants spent
over
a
decade engaged
in legal battles
ership of the rancho's 17,000 acres (6,900 legal dispute,
known
finally settled in
as
ownha). The
over the
“the Great Land Case,” was
1894; the
final
decree recognized
Having attended the Breadloaf Writers’ Conference at
Middlebury College
to the school
of
arts
and
in
in
Vennont, she
1971 graduated with
Related Articles
ciegree in creative writing
After teaching
Middlebury
tion
California; Californios; Colonialism.
of a
Conley, Frances. His
1885— 18SS.
in
from Syracuse University.
at several universities,
1988 and was named
she returned to full
San Pablo,
C'alif.;
Lucy
Lytle.
“A
San Pablo Hist,
History of a Me.xican Pneblo:
San Diego from 1825 to 1845.”
collec-
specific career direction. In 1991 the path of
ognition
life
would change
dramatically,
however,
as a
Sail Dici^o Histor)> 12, no.
3
Robert Kysd. Juan Alvarado of California, 1836-1842. Norman: Univ. of C'lkla. Press, 1998.
wnter.
How
the
Garda
Cdrls Lost Ihcir
the novel Alvarez recalls the experience
of being uprooted from her language and culture, and the homesickness and alienation she expenenced
(1966).
Miller,
first
of failed relationships, no family of her own,
Accetits. In Political
professor in
with the publication of the novel that led to her recGov-
and Mus. Soc., 1999. Killea,
life
her literary
of Cali/orfiia. Vols. 2-6. San
Exa’llcucy, Jiiati Bautista Alvarado,
ernor of A/ta California.
bachelor
of poetry, Honiccotninyi (1984), an examination
and no
Further Reading Francisco; History C'o.,
a
degree; in 1974 she was awarded a masters
At the age of 33 Alvarez published her
Histor)'
transferred
English in 1996.
148 owners of the old Rancho San Pablo.
Bancroft, Hubert H.
sisters,
in
her
new environment.
In
1997 she published
a
novel revisiting the Garcia character Yolanda, Yo.
81
ALVAREZ, LUIS
The
bmtality of the regime responsible for the
Alvarez family’s exile historical fiction
examined
is
work of
in her
published in 1995, In the Time of
which follows the lives of the Mirabel sisters, three of whom were murdered by the regime. Another historical novel followed, based on the Butterflies,
exemplary Dominican women. Salome (2000), tracing the
In
the
Name
of
of the celebrated
lives
1995; Something
lished in
Declare (1998)
to
autobiographical accounting of her teacher,
life
dren’s literature includes
based on a Dominican
The
an
writer,
as
And
and “hyphenated American.”
is
her chil-
Secret Footprint (2000),
How
fable;
Came
Tia Lola
to
Stay (2001), a child’s adjustment to divorce and a colorful
Dominican
based on Alvarez’s
aunt; later
andH
Cafecito Story (2001),
experiences maintaining an
Domini-
19th-century poet Salome Ureha, an anticolonialist
organic coffee farm in the mountains of the
who
Repubhc with her husband. Bill Eichner. Alvarez lives with Eichner on a farmstead in Vermont.
started a school to educate
women, and
daughter, Camila Henriquez Ureha,
of teaching
Vassar College,
at
who,
moved
to
her
after years
Cuba
to
can
Related Articles
join Castro’s revolution.
Although best known
Literature; Literature,
for her novels, Alvarez
tinued to pursue other genres, including numerous short stories
and
articles.
poems. The Other Side
Her second
collection of
was pub-
(El Otro Lado),
Dominican American.
con-
Further Reading Barak, Julie. ‘“Turning and Turning in the Widening Gyre’: Second Coming into Language in Julia Alvarez’s How the Garcia Girls Lost Their Accents.”
MELUS 23,
A
no. 11 (Spring
1998): 159-176.
How THE
Garcia Girls Lost Their Accents
CasteUucci Cox, Karen. “A Particular Blessing: StoryteUing as Healing in the Novels ofJuHa Alvarez.” In Healing Cultures: Art and Religion as Curative Practices in the Caribbean and Its Diaspora. Ed. by Margarite Fernandez Olmos and Lizabeth Paravisini-Gebert.
Hofiman, Joan M. For a period
after they arrived in this
Garda tried to invent something. Her ideas always came after
Identity,
country, Laura
department
this
new
stores to see the
country.
On his
free
the
wonders of
Sundays, Carlos
carted the girls off to the Statue of Liberty or
the Brooklyn Bridge or Rockefeller Center,
Laura was concerned, these were men’s wonders. Down in the housewares were but
as far as
the true treasures
women were
“‘She Wants to
Language, and
after.
23, no.
them
might be the ladder Jacob saw with angels moving up and down to heaven. The moment they lingered by a display, a perky saleslady approached, no doubt thinking a young mother with four girls in tow fit the perfect profile for the new refrigerator
Be
The Third
Called Yolanda
Sister in
How the
Garda
Review /LaRevista Bilingue
“JuUa Alvarez: Author, Poet.” Notable Hispanic American
Women. Book
11.
Detroit: Gale Res., 1998.
Rosario-Sievert, Heather. “Anxiety, Repression, and Return: The Language ofJuHa Alvarez.” Readerly/Writerly Texts: Essays on Literature, Literary /Textual Criticism,
Pedagogy
4,
and
no. 2 (Spring-Summer 1997): 225-239.
Rosario-Sievert, Heather. “Conversation with JuHa Alvarez.” Review: Latin American Literature and Arts 54 (Spring 1997): 31-37.
Margarite FeicnAndez Olmos
that this
ALVAREZ, LUIS Bom: June
13, 1911;
Died: September
1,
San Francisco, California
1988; Place
unknown
with automatic defrost or the
heavy-duty washing machine with the prewash soak. Laura paid close attention during the demonstrations, asking intelligent questions, but at the last
minute saying she
would talk it over with her husband. On the drive home, try as they might, her daughters could not engage their mother in conversation, for inspired by what she had just seen, Laura had begun inventing. Excerpt from
How the Garda
Girls Lost Their
Accents by Julia Alvarez (1991).
Luis Walter Alvarez earned the
work
in physics but
he
is
logical find that has so far
also
Nobel Prize for his remembered for a geo-
provided the most plausible
answer to the mass extinction of dinosaurs more than 65 million years ago. He was bom in San Francisco, California,
on June
13, 1911, to Harriet
Smyth and
Walter C. Alvarez. His father was a teacher and physician
who
Initially a
eventually
became
chemistry major
at
a medical joumaftst.
the University of Chi-
cago, Alvarez switched majors to physics
recommendation of a professor and earned
# 82
Now’:
(January-April 1998): 21-27.
1
Laura and her daughters would take the escalator, marveling at the moving staircase, she teasing
Martin’s Press, 2001.
St.
Girls Lost Their Accents .” Bilingual
sightseeing visits she took with her daughters to
New York:
on the
his
bach-
AMERICAN
elor of science degree
where he a
from
that university in 1932,
also received a master’s
degree (1934) and
doctorate (1936) in physics.
Alvarez began his career
the Radiation Labora-
tory of the University of California in 1936.
worked
He
also
the Radiation Laboratory of the Massa-
at
chusetts Institute of
Technology (1940—1943); the
Metallurgical Laboratory of the University of Chi-
cago (1943—1944), where he worked with physicist Enrico Femii; and
at
Alamos Laboratory of
the Los
part
of the Manhattan Project
Alvarez helped create the
onboard the
also
Efiola
Los Alamos,
at
bomb and was Gay when the bomb was first
atomic
dropped on Hiroshima, Japan. Although he admitted to being shocked by the devastation, he became a staunch supporter as a
would have been about 10
when
it
hit.
One
discovered on Earth,
K/T
it
miles (15
in
diam-
ot the largest craters ever
also
contained iridium
at
the
boundary^ lending credence to Alvarez’s expla-
nation.
The
father
of four children, Alvarez died of
cancer on September
1988.
1,
Related Articles Science.
Folger, Jim. “This Battered Earth.”
Webber, Robert
Discot'cr (January'
1,
L. Pioneers of Science. Philadelphia:
1994).
Adam
Hilger, 1988.
Selected
Web
Site
Nobel e-Museum. www.nobel.se/physics/laureates/1968/
of the nuclear weapons program
means of deterring
km)
Further Reading
the Manhattan Project (1944—1945).
As
FORUM
estimate that the asteroid that created the crater
eter
at
GI
Menard
Valerie
future wars. After witnessing
the catastrophic destruction in Hiroshima, he wrote
four-year-old son, Walter, explaining
a letter to his his
new
“What regrets have about being and maiming thousands ofJapanese
conviction.
a party to killing
I
morning
civilians this
that this terrible
are
tempered with the hope
weapon we have
created
may
bring
the countries of the world together and prevent fur-
Alvarez received the Nobel Prize in 1968 for de-
veloping the liquid hydrogen bubble chamber and for detecting
new
resonant
states in particle physics.
This discovery would eventually lead to the “eight-
way” model of elementary
quently, the theory of quarks
1977 Alvarez and
In
Approximately 500,000 Latinos served
World War 11. When these soldiers returned home, however, many were denied their rights as veterans. On March 26, 1948, 700 Mexi-
his
particles and, subse-
by Murray Gell-Mann.
son Walter,
a geologist,
met
in
Corpus
Christi, Texas, to
would look out for the rights of these and future Latino veterans. They named the organization the American GI Forum. Today the Forum continues to advocate for the rights of Latino veterans and their families.
Although many Mexican landowners supported Texas from Mexico, their loyalty was
dium,
not long remembered
amount of the isotope irisubstance more common on meteors and an ocean canyon near Ciubbio,
asteroids, in
significant,
however, was
found between cretaceous and as
the
K/T
sozoic Era,
boundary
when
this discovery,
cally
it
was
known end of the Me-
tertiary rocks
became
extinct.
From
Alvarez hypothesized that 65 million
km) wide, and
dense that
that the iridium
marks the
the dinosaurs
years ago, an impact (9.7
that
Italy.
by an
asteroid, at least 6 miles
the ensuing cloud of dust, so
blocked sunlight, could have catastrophi-
changed the
earth’s
environment, leading to the
dinosaurs’ extinction.
For
many
but in 1990,
scientists
War ended
discovered a submerged crater
near the Yucatan Peninsula that was 65 million years old and 185 miles (298
km)
in
diameter. Scientists
after the
Soon
in 1848.
Mexican-American
their land
would be ap-
propriated and their language rejected. At the turn
of the
2()th century, the
Tejanos lived
descendants of these early
in a segregated
world and were no
longer guaranteed the nghts to education or eco-
nomic advancement Still,
available to other U.S. citizens.
they served their country in two world wars.
After the second one, however, the Latino nity
began to ask
tunities It
years scientists refuted Alvarez’s theory,
fomi an organiza-
tion that
efforts to free
More
amied
forces during
discovered an inordinate a
in the
can American veterans, led by Hector Perez Garcia,
ther wars.”
fold
AMERICAN GI FORUM
guaranteed to
was
was born and
citizens
all
in
Mexico
in 1914.
moved
to
and oppor-
by the C'onstitution.
in this climate that Garcia
his family
aged by
for the equal treatment
commu-
grew up. He
At the age ot three, he
Mercedes, Texas. Encour-
his parents to value his education,
he never
neglected his studies and eventually earned
a
bach-
83
^
AMERICAN
GI
FORUM
degree in zoology. In 1936 he entered the
elor’s
inedicd school
at
the University of Texas at Galveston.
After completing a surgical internship at
Omaha, Nebraska, he
Hospital in
He
anny.
participated in the
Bronze
the rank of major.
He met and
in Italy,
Joseph’s
enlisted in the
European theater of op-
erations earning a
sillo,
St.
Star, six Battle Stars,
Wanda Fu-
married
and in 1946 the couple returned to
Christ! to establish his medical practice.
Corpus
Veterans Administration
refer patients to
him. As
it
at
local naval base.
While
sniper while fighting in the Philippines.
body was returned four years later, Rice Funeral Home in Three Rivers refused to open its chapel
wake and
for the
and the Forum organized
Longoria was eventually buried, with honors, lington National
soldiers also
rights
V. State
address
and concerns.
At the meeting, Garcia
Ar-
to advocate for the citizens. In
1954, the
titled
(LULAC) and
successfully argued be-
Supreme Court in Pete Hernandez, Petitioner, of Texas that Mexican Americans were en-
to
a
by
trial
a jury
of their peers.
More
important, the case secured U.S. constitutional landenlisted the help
of Gustavo
young Latino lawyer from Laredo, Texas, who would construct the group’s constitution. A formal tenet introduced by Gus Garcia was a commitment to nonviolent solutions for securing the “Gus”
at
group joined with the League of United Latin Amer-
meeting inviting
their issues
also
Washington, D.C.
in
of Latino veterans and
fore the
come and
Cemetery
The GI Forum continued
education. After learning that the problem was per-
Latino veterans across the state to
soon gained
Lyndon Baines Johnson,
the help of U.S. senator
ican Citizens
call a
a protest that
nationwide attention, not only for the group but
cluding disability checks, housing, and a college
he hatched an idea to
Longoria had to be
insisted that
buried in the segregated Mexican cemetery. Garcia
trying to address this prob-
difficulty receiving basic veterans’ benefits, in-
vasive,
his
denced by the treatment of Latino war heroes. With
who had difficulty
many of the
When
a
he could
the veteran’s hospital located at the
lem, Garcia discovered that
had
if
1945 by
killed in
for the prejudice that existed against Latinos evi-
turned out, these patients
were Mexican American veterans securing beds
asked
official
of Three Rivers, Texas, was
when
His practice garnered unexpected support a
and
dent.” Private Longona, a husband, father, and native
mark
status
on behalf of Mexican Americans.
The group helped
Garcia, a
bring an end to poll taxes, and
joined forces again with
LULAC
form
in 1964,
it
Service,
Employment, and Redevelopment (SER),
to
provided job training
a voluntary organization that
members. Other objectives included
and placement for Latinos. Modeling the success of
aiding the needy, developing leadership within the
preserving democracy, advancing multicultural un-
SER, the Forum created the Veterans Outreach Program (VOP) in 1973 to provide counseling and employment services to returning soldiers.
veterans and their families,
Today, the Forum hosts annual conventions for
rights
of
their
Latino community, combating juvenile delinquency,
derstanding, protecting
all
upholding loyalty to the Constitution, awarding
and preserving and defending the United
scholarships,
States
of America from
all
enemies. At the end of
which took place at the Lamar School auditorium, the American GI Forum was formed. the meeting,
The
first
was the liver
GI
issue tackled successfully
failure
Bill
of 1944. Utilizing the power of the pen, the sent letters
sentatives,
trating the plight
Tmman
disability
effort
would
checks and college
procunng Latino candidates
boards to provide
illus-
critical
to serve
representation for
Latino veterans.
The group’s most publicized victory came in 1949 and would be known as the “Felix Longoria inci-
^ 84
SER
and
VOP.
Involved in the
Forum to the end, Garcia died on July 26, 1996. The Forum’s motto — Education is Freedom and Freedom should be Everybody’s Business Garcia’s passion
— echoes
and dedication.
Related Articles League of United Latin American Citizens; United States; World War 11.
Civil Rights;
to senators, repre-
of Latino veterans. The
expand from securing
draft
programs including
Military,
and telegrams
and even President Harry
educations, to
5,500 members and continues to oversee several
of the Veterans Administration to de-
earned benefits to Latino veterans through the
Forum
on
by the Forum
its
Further Reading Allsup, Carl. The American tion.
G.L Fomm:
Mexican American Monograph
Mexican Am.
Origins and Evolu-
Series.
Austin: Ctr. for
Univ. of Tex. at Austin, 1982. Avila, Alex. “G.I. Fomm Founder Gave Voice to Flispanic Vets.” Rocky Mountain News (May 20, 1996). Cole, Melanie. “G.I. Jose: What World War II Means to Flispanics
Who
Studies,
Served.” Flispanic
Garcia, Ignacio
M.
(November
1995): 22-24.
Hector P. Garcia: In Relentless Pursuit of Justice. Houston, Tex.: Arte Publico Press, 2002.
ANARCHO-SYNDICALISM
Ramos, Henry A. J- Tfw
Amcricati G.I. Forum: In Pursuit of
ano Huerta, and Venustiano Carranza (who had an
Dream, 1948—1983. Houston, Tex.: Arte Fiiblico
the
alliance
Press, 1998.
Valerie
Menard
with the Casa del Obrero Mundial, which
was the premier labor union
Cmpo
Manifesto Anarquista del
Mexico, and the
in
Luz, which was the
most well known anarchist gi'oup
AMERICAN INDIANS.
Mexico)
in
in
Central Mexico.
See INDICIENDUS
Other movements
Heritage.
had anarcho-svndicalist
that
tendencies were the Chicano and United Fanner
Workers movements of the lower socioeconomic typically
thought of as
a call
workers of the world to unite and control
to the
own economic
their
is
prosperity, to break free of the
shackles of capitalism and big
government control
have hindered their freedom and advancement.
that
The
idea of anarcho-syndicalism
is
often associated
with working-class European uprisings and revolu-
and there
As an
197()s.
ethnic group, Chicanos have comprised primanly
ANARCHO-SYNDICALISM Anarcho-syndicalism
and
196()s
tendency to categorize
who were ing the
mon
status
and working-cla.ss people
fighting for their
own
movement. There was
civil rights
among Chicanos
belief
civil liberties
com-
the
time
the
at
dur-
that
organizing, protests, stnkes, and other types of civil
disobedience could unite Chicanos
more
therefore create
as a
whole and
equality within society.
Two
of the top leaders of the United Fann Workers dem-
unique versions of anarcho-
some of these anarcho-syndicalist practices were Cesar Chavez and Dolores Huerta. During the 196()s Puerto Ricans in the U.S. Northeast also initiated a grassroots movement em-
syndicalism (frequently without the label) through
ploying anarcho-syndicalist procedures to help unify
tions, style
is
also a
of philosophical and
practical thinking
this
along
with Marxism and Communi.sm. However, Latinos
have created their
their
own
own and
struggles
rebellions.
There have been
numerous movements throughout the
history of
onstrating
and organize the Puerto Rican working urban
areas,
and
Latinos in the United States that have manifested an
Two
ideology of anarcho-syndicalism, either through writ-
to bring
ten plans or declarations or through rebellious actions,
together for economic
or both.
and the
One
of the most noteworthy movements embody-
pira
New
in particular in
classes in
York
Crity.
of the major organizations that led the
lower socioeconomic
Young
directed
class
efforts
Puerto Ricans
empowemient were
Aspira
Lords Party. Founded in 1961, As-
its
resources toward helping future
ing an attitude of anarcho-syndicalism was the Mexi-
working-class Puerto Ricans realize their potential
can Revolution of 1910. This revolution had
and transcend
tremendous impact, of course, on Mexico but north of the border
as
a
also
thousands of Mexicans mi-
grated into the United States, and
it
even involved
some conflicts between Pancho Villa and the U.S. Anny. It can be generally agreed that one of the main causes
for the
Mexican Revolution was the
dictatorship of Porfino Diaz, and his lack of concern for the ma.sses
the
working
Many
were small fanners, employees rich
felt
that
and European
ment had become
of the working
industrial workers,
class
who
and service
Diaz was catering solely to the residents,
and
that the
dysfunctional in regard to
govern-
manag-
With the government in shambles, workers typically became connected with the Mexican generals of their local area, Paning the welfare of the people.
cho
Villa in
northern Mexico, Emiliano Zapata
in
southern Mexico, and Francisco Madero, Victori-
group
to a professional-class status
through education and organizing. The
had
a similar
purpose with
ganization was thers because
and
its
compared
a different
Y oung
means.
Lords Its
or-
to that
of the Black Pan-
of its similar militant
nationalistic stance
self-liberation ideologies that
derclass barrios together
brought the un-
through grassroots actions
and community outreach.
The
of the population, which constituted
class.
as a
anarcho-syndicalism theoretical approach has
remained constant throughout the within the United
States.
histoty'
of Latinos
Along with the Mexican
Revolution, the Cdiicano and United Fann ers
movements, and the Puerto Rican
movement of the lar
196()s, there
Work-
nationalist
have been other simi-
attempts of refonnation by other Latino ethnic
groups.
With the current Hispanic population ex-
panding, and the workforce in constant need of nonskilled
as
well
as skilled labor,
it
will
be of the
utmost importance for Hispanics to understand the
85
ANAYA, RUDOLFO
by anarcho-syndicalism
roles played in their history
an
artist
Mexican
and workers’ movements around the world.
Chavez, Cesar; Chicano Movement; Marxism; Mexican
Young
Fields.
Tlie Fight in the
success
New York:
Strangers to These Shores.
known old
Macmillan, 1990. Schaefer, Richard T. Racial and Ethnic Groups.
New York:
HarperCollins, 1996.
D. Martinez
Bom: October
New
Rudolfo A. Anaya
is
temporary Chicano
became an immediate
folk healer
to several generations
years.
critical
The
well-
of the novel. Ultima, an
and witch,
is
now
of U.S. students for
Me, Ultima has become
familiar
whom
typically their initial
introduction to Chicano writing.
(1979);
30, 1937; Pastura,
chord in the Mexican Ameri-
fictional character
In such novels
ANAYA, RUDOLFO
it
a
and has remained so over the
Mexican
Bless
Marcos
he would have to discover
in Bless
can population;
York: Harcourt Brace, 1997.
Vincent N.
Parillo,
own
change and stmck
and Ricardo Sandoval.
New
his
Lords.
Further Reading Ferris, Susan,
identity, a voice
Hispanic-Indian-New
Me, Ultima. The emergence of the novel coincided with the growth of the Chicano movement for social, economic, and political
on
Related Articles Revolution; Puerto Rican
so identified with his
as Fieart
of Aztldn (1976); Tortuga
and in subsequent works, including Albuquer-
Mexico
one of the founders of the con-
movement and among
literary
the most celebrated, versatile, and prolific of
can American writers. Fie
is
Mexi-
a novelist, a short story
writer, a poet, an essayist, an anthologist, a play-
wright, and an author of children’s literature and a
an editor of
travel journal, as well as
and
nals,
literary
most famous work, the novel
his
jour-
Bless
Me,
Ultima (1972), remains one of very few Chicano best-sellers.
cano
Having paved the way
Anaya continues
writers,
in the
for
younger Chi-
to play a pivotal role
development of the contemporary U.S. Latino
literary tradition,
with numerous awards in recogni-
tion of his achievements, including the 2001 National
Medal of Arts.
bom
Anaya was
in Pastura, a small village in the
eastern llanos, or plains,
desolate area for affinity
among
and
of
New
a spiritual
bond. His ancestors were
the original settlers of the Spanish land grants
and
additionally
by Native American
mother and
his ancestral roots
father
from within the his
New Mexico
youth; the tranquil
lifestyle
his father
of
his
life
Hispanic
#86
cultures
community
of the famiing,
settler
the free-spirited, no-
infomi the world of the young protagonist first
received a university degree,
can
cultures. Anaya’s
of the vaquero, or cowboy, culture of
autobiographical
extensive
were nourished
embodied contrasting
community of his mother, and madic
a barren,
which he nonetheless expressed an
in the area,
of
Mexico,
Athough Anaya which afforded him an
novel.
knowledge of English and North Ameri-
literatures,
those literary voices could not serve
© NATASHA LANE / AP/WIDE WORLD PHOTOS
Author Rudolfo Anaya stands in the archway outside his home in Abuquerque, New Mexico.
ANTI-SEMITISM
Summer and Shaman Wifiter
more
que (1992) and his detecdve fiction Zia
sought
(1995), Rio Grande Fall (1996),
the Atlantic Ocean. Anti-Semitism, understood as
a
relaxed religious atmosphere across
(1999), the author integrates a sacred mythic vision
the animosity, tacit and overt, by Chnstians against
from pre-Columbian
Jews, was thus already present from 1523 to the
fiction.
now
The works
recognized
phasis
on
as
also incorporate features that are
Anaya
literary hallmarks:
myth, and
tradition,
contemporary
traditions into
spirituality;
an
em-
the repeti-
tion
of certain types of characters (shamanic figures
and
seers
end);
patterns,
of
New
for
affinity
ment. Anaya’s
the U.S. Southwest; symbols
1880s onward, which rekindled anti-Semitic feelings
world and the
modem,
U.S. world but also
managed
stress
on the
as that
multicultural, scientific
of
people
a
to preserve significant elements
who
have
of their His-
panic and Native American heritage.
During World
flict,
which consumed
to
Read
(and/in)
Rudolfo
Teachhij^ Anwricati Ethnic Lit-
portions of northern Africa, and later involved the
and Japan. Jewish refugees arrived
States
A
Reference Guide. Ed.
Companion. Westport, Conn.: Creenwood
Gonzalez-T., Cesar A.,
ed. Rudolfo
Jolla, Calif:
“Rudolfo A. Anaya.”
Lab
Press, 1999.
Bh^raphy: Chi-
Vol. 82. Detroit: Gale Res., 1989.
and His
Anaya Albuquerque: Univ. of N.Mex. Press,
Writinj^s.
of Words: Rudolfo A.
as that
changed
also
became
MarCtArite FernAndez Olmos
and lived
toward Jews
feelings
vitriolic anti-Jewish
tacks are
known
extremist
Opus Dei
Wretched
stereotypes,
(television,
sect
America date back
when, escaping from the
In-
numerous crypto-
Jews (Jews who, during attempts by the Spanish and Portuguese to eradicate Jewish influence from the Iberian Peninsula, maintained their Jewish identity
while keeping
it
hidden under
mity to Catholicism),
as
a
well as
cloak of confor-
new
in
arrived
ano-
are
harbored
still
comments and
at-
of the Catholic Church.
which
are often based in reli-
newspapers,
Christians,
it
is
the
as
Christ
book
Protocols of the
The anonymous
Wise
of
Zion
is
an
Rio Grande, where
sold not only in bookstores but in newsstands.
present-day sympathizers ot Adolt Hitler’s rac-
views
also
deny
that the
place. Also, as a result
Jews
Jew
stnps,
moneylender, and members ot an inteniational
Some ist
comic
films, as
all-time best-seller south ot the
Iberian Peninsula,
for
have been carried out by the
to
music, and the Internet), such
anti-Semitic
ANTI-SEMITISM
on the
who
for decades in
cabala eager to take over the world.
quisition
magnet
Domingo Peron
of Argentina’s Juan
their identities,
Complex
killer,
to the colonial period,
a
nymity.
media
in Latin
provinces
also in
gions misinfonnation, are frequently featured in the
1982.
The Jewish communities
Holo-
and the Dominican Republic. But the
and Mexico,
Press, 1990.
cano Writers. Ed. by Francisco Lomeli and Carl R. Shirley.
Mafc
to
south of the Rio Grande. For example in Argentina
A. Anaya: Focus on
In Dictionary of Dterary
Vassallo, Paul, ed. Die
urban centers and
after the
Argentina and Josef Mengele in Brazil)
such
by Julio A. Martinez and Francisco A. Lomeli. Westport, Conn.: Creenwood Press, 1985. Fernandez Olmos, Margarite. Rudolfo A. Anaya: A Critical
La
most of Europe and then
under the protection of right-wing governments
Albuquerque: Univ. of N.Mex. Press, 1996. Candelaria, Cordelia. “Rudolfo Alfonso Anaya Chicano Literature:
from the con-
former Nazis (most notoriously Adolf Eichman
Ed. by John R. Maitino and David R. Feck.
Criticism.
a distance
first
Southern Hemisphere
Bruce-Novoa, Juan. “Learning Anaya’s Bless Me, Ultima.” In
).” In
and other Latin
these
II
American countries kept
in Bolivia
Further Reading
(1937-
War
American shores before, during, and
Mexican American.
Mexico, and
Cuba.
caust, settling in
eratures.
ot Ashkenazic
in nations such as Argentina, Brazil,
United
Related Articles Literature,
fonn of anti-
as a
setting
wave
the arrival of a
novels present the Chicano cul-
later
ture as part of the
animosity then must be described
— for example, Yiddish-speaking, Eastern European Jews — from the
and hamiony with the environ-
for balance
but eclipsed, and the
all
dream sequences, archetypal
related to the natural
need
presence in the region was
by 1850 the Jewish
Semitism without Jews. That attitude changed with
real
and mystical motifs; the geographic
Mexico and
half of the 19th centur^c But
in the early
world and from leg-
both from the
an
of Independence that swept the Americas
Age
in Latin
taristic
America
Holocaust ever took
of the Middle East
conflict,
are at times portrayed as mili-
and anti-Arab.
Immigrant Latinos similar views.
A 2002
in
the United States harbor
sur\x'y
by the Anti-Detama-
87
^
ANTI-SEMITISM
New
League, headquartered in
tion
York
City,
44 percent of Hispanics born outof the United States were anti-Semitic. The size
established that side
among
decreases to 20 percent
on U.S.
soil.
Among
bom
those Latinos
by
the statements supported
more
the surveyed population are: Jews stick together
than other Americans, they always like to be leaders, they have too much power in the United States, they are
America, and Jews
loyal to Israel than to
more
are not as honest as other businesspeople.
The
sur-
vey concluded that “perceptions regarding Jewish
and power
control, influence tional canards tices
well
as
more
as
tradi-
about Jews, religion and ethical prac-
appear to be driving anti-Semitism
foreign-bom Hispanics.”
It
among
added, “For example,
over half of foreign-bom Hispanics (55%) agree with the assertion that ‘Jews don’t care what happens to
anyone but
own
their
kind,’
compared
26%
to
Hispanics born in the U.S.” Furthemiore, that “forty-four percent
it
bom
of Hispanics
were
compared with
responsible for the death of Christ,’ in the U.S.”
states
outside
the U.S. agree with the assertion that ‘Jews
26% of those bom
of
And,
“forty-six per-
cent agree with the statement that Jews are ‘more willing than others to use shady practices to get
they want,’ compared with
22%
what
bom
of those
in
the U.S.”
These numbers
are extremely
worrisome
— one of
almost every two Latino nonnatives and one out of every five natives
—in that they are higher than those
of African- and Asian Americans.
Critics
Defamation League survey have argued accurate.
people
—
Its is
sample population
—a
of the Antithat
total
it is
not
of 300
not representative of the various Latino
groups north of the Rio Grande and of their geographical spread.
Although individuals were given
the opportunity to use Spanish, there
is
also criti-
cism that the questions asked in the survey were not culturally fitted to the respondents
had an impact on the responses. tion harvested
well
as a shift,
is
valuable in that
signals a stand, as
Among is
the fact that those born outside the United States
home and
get their
news
and entertainment from Spanish-language media, as
by Latinos
by
accounts, sketchy. Latino understanding of the
all
Ho-
comes predominantly through the media, including books such as Anne Frank’s Diary of a Young Girl and movies such as Steven Spielberg’s Schindler’s List. There is not an estimable literary self in Spanish capable of making
locaust
often superficial and
is
people aware of the Nazi
atrocities. In
addition the
ignorance reaches further in time: an understanding
of the roots of conflict in the Middle East is frighteningly limited, as is the shaping of Zionism as a 19th-
movement
century nationalist
Europe.
that sprung
up
in
periods in history are even
More remote
well understood.
less
anti-Hispanic feelings
among Jews
are equally challenging, suggesting that
an attempt
Needless to
say,
to understand each other
in store.
is
The
rich his-
tory that Jews and Latinos share has gone through
ups and downs: from the 10th to the 15th
many
known
century, a period tians,
as
La Convivencia, Chris-
Muslims, and Jews were brought together in a
came to an end in 1492, when Queen Isabella and King Ferdinand issued an edict to expel the Jews from the Iberian Peninsula. South of the Pdo Grande and in the
fragile
coexistence in Spain.
It
Caribbean Basin, Jews have thrived inteUectuaUy, tistically, socially,
also
the
been the
pogrom
(a
in Argentina
ar-
and economically. But they have of
target
hostility, as
was the
case
of
violent anti-Jewish outburst) of 1919
—known
as la
semana
trdgica
—that
left
almost 100 people dead. Jews and Latinos in the
United
States are
unacquainted with their
common
transcontinental past.
There
is
also a geographical
Jews and Cubans
where they
and ethnic
barrier.
interact in Florida, for instance,
differ in
age and status (Cubans tend to
newspapers El Diario/La Prensa and
TV net-
economic groups).
StiU,
communities. Knowledge about Sephardic and Arab
Jews
as essential
are not a part
constituents of the Jewish minority
of the stereotype
among Cubans.
works Univision and Telemundo, where anti-Semitic
similar ignorance exists in California,
innuendoes are not an exception. In
teraction
#88
is,
mixed marriages and conversions are not uncommon. Yet Jews in that state are uninformed about other Latino groups, including Puerto Ricans and Mexicans. And Cubans approach Jews monolithically, perceiving them aU as descendants of Yiddish-speaking, Eastern European
ence between foreign-bona and native Hispanics
such
history
the infomia-
the explanations available to understand the differ-
at
Knowledge of Jewish
latter.
be younger and belong to middle and lower socio-
within the Latino minority.
frequently use Spanish
English, and sometimes only in the
and
in Spanish
and inight have
Still, it
news
native Latinos receive their
contrast, U.S.-
between Jews and Latinos
where the is
A in-
through the
ANZALDUA, GLORIA
pnsm of Mexicans and economic
that state,
non-Latinos It is
Central Americans. But in
even more pronounced than
is
Borderlands: The New MestizaILa Frontera
between Latinos and
disparity
in Flonda.
clear, then, that Jewish-Latino relations are at
United
a crossroads in the
best tool to adciress
States.
Education
is
“We’re going
the
and correct misconceptions. Since
metal from
and
cultural,
motherload.
ing up in urban centers such
New
San Antonio, mission
is
York
as
Chicago, Los Angeles,
and Miami. Their
City,
common
to explore a
and estab-
history
lish political partnerships.
Life;
Holmes
&
of Latiti America.
Tficjeii>s
eds.
Sheinin, David, and Lois Baer Barr,
New
Stavans, Han.
New
.
New
Studies
Borrowed Words:
.
.
A
Anglo teacher when
was trying to do was tell her how to pronounce my name. “If you want to be American, speak ‘American.’ If you don’t it, go back to Mexico where you belong.”
Arab and JeuHsh
The Jeudsh Dion History and eds.
Excerpt from Borderlands: The
York: Garland, 1996.
On
.
“talking back” to the
1998.
aspora in Dttin America:
the
is
sent to the corner of the classroom for
York:
Latin America: Imaj^es and Realities. Portland,
Ore.‘: F. Cass,
Literature.
New
Meier, 1998.
in
.
and
—
Religion.
Klich, Ignacio, with Jefifrey Lesser, Immigrants
My mouth
the
you make it lie down? I remember being caught speaking Spanish at recess that was good for three licks on the knuckles with a sharp ruler. I remember being
Further Reading Elkin, Judith Laikin.
.
Silver bits plop
to
Related Articles Crypto-Jews; Jewish
mouth.
all
“We’re going to have to do something about your tongue,” I hear the anger rising in his voice. My tongue keeps pushing out the wads of cotton, pushing back the drills, the long thin needles. “I’ve never seen anything as strong or as stubborn,” he says. And I think, how do you tame a wild tongue, train it to be quiet, how do you bridle and saddle it? Flow
class,
backgrounds together, spring-
religious
my
tinkle into the basin.
have attempted to combat anti-Semitism and antiviews by bringing people ot different
have to control your
tongue,” the dentist says, pulling out
the mid-199( )s, a senes of interethnic dialogue groups
id ispanic
to
Memoir
all I
like
New Mestiza!
La Frontera by Gloria Anzaldua (1987).
of Djti 1 (1998): 380-400.
of a high school education for an immigrant worker are less than half
'elfare
Light, Ivan, and Carolyn Rosenstein. “E.xpanding the In-
uneven investment
should be enforced to eliminate
1
1
anion^ Chinese, Japanese and Bhuks. Berkeley: Univ. of
changes, based on study findings, to address unequal
economic
America: Business
Enterjirise in
Industiy.”
A.ssociation
report
on Corporate
Alfc:)NSc:)
is
A
Morales
Roberto Pedace
concerned with immigration policy. Immigration policy typically contains positive and negative ele-
ments
Immigration Refonn and Control Act
stance, the
(IRC A) manent
passed in 1986 granted amnesty (that
it
made
to increase the size
sanctions
on
is,
per-
some undocumented
residence status) to
immigrants, but
Illegal
For in-
for immigrants, including Latinos.
federal
budget commitments
of the border patrol and impose
businesses hiring illegal immigrants.
The
Immigration Refomi and Immigrant Respon-
sibility
Act of 1996 authorized doubling the
size
of
ASSOCIATION OF PROGRESSIVE WOMEN The
Association of Progressive
acion de Mujeres Progresistas)
is
Women (La Asocia New York City-
women,
based group of Dominican
established to
community
in the
United
States.
AMP,
dez and Georgina Sanchez in 1993,
migrants, and deported and barred “felons” from
women
It
also
launched the de-
velopment of a linked INS (Immigration and Naturalization
Services)
and
SSA
(Social
Security
were running
Community School in
New
as
it
be
will
was founded by Mila Men-
referred to henceforth,
the border patrol, redefined “felony” for resident im-
readmission to the country.
Dominican
address the needs and problems of the
for school
board positions
District 6. (This
York City with
when both
the highest
is
in
the distnet
number of Do-
minican students and one of the most concentrated populations of English-language learners in the coun-
Administration) database on “immigration costs.”
Mendez and Sanchez were surprised and dismayed at the lack of readily available and accessible try.)
The tive
existing policies
mentioned above
are nega-
and perhaps counterproductive. Given the con-
tnbutions of immigrants to the economy, education IS
not only an issue for
current citizens,
new
immigrants but
who must come
to understand the
short- and long-run importance of the similation
also for
economic
as-
of Latinos.
infonnation in their community% particularly regarding school-related
paigns, the
two women decided
1
1,
ers.
of
1667-1717.
Chiswick, Barry. “The Effect of Americanization on the Earnings ot Foreign-Bom Men.” Journal of Political hconomy 67 (1978): S97-921.
a
commu-
AMP
bom,
as
Working with only
workshops, health
in
fairs,
order to educate oth-
a small
core group of mem-
bers and a very tight budget, the association has
Boijas, George. “The Economics of Immigration.” JcHma/
M:
found
1993.
and infonnational seminars Education, Higher; Iniinigration, Latino; Labor.
Hcotiotiiic Literature
to
nity-based organization, and thus was
AMP hosts events such
Further Rjeading
new
with their
knowledge and experience from school board cam-
on November
Related Articles
Anned
issues.
managed to perf'onn these services well enough to become a recognized, established, and important group in the Dominican Amencan community ot New York Cuty. Most of its members are first-gen-
159
^
.
ASYLUM
and of course most
eration immigrants,
can
women
(although there
member and one Colombian woman
in the group).
mem-
However, although they are immigrants, most bers have spent
and the
States,
more than 30 years in the United majority have come from a similar,
white-collar socioeconomic
plishes this largely activities
AMP
mentioned above, and
adults,
speakers to address groups. faces are a lack of space
The
and
was written,
this article
also
accom-
meantime meeting
refer-
largest challenges
a shortage
AMP
makes
invites expert
and
had
meeting space and was searching for the
AMP
through education. Aside from the
tutors children
rals,
empower women
to
conmiunity, and
families in the
and
is
it
of funds. As
a
new
one, in
sporadically at different loca-
As to funds, each of AMP’s 15 core members
is
asked
to contribute a yearly fee of $25. Aside from that,
amount of funding from the Neighborhood Association, which is associated with Columbia University. They also receive in-kind contributions, such as guest speakers who do not the group receives a small
charge for their time, or corhplimentary space to hold
The
their various events. zine,
organization prints a
maga-
although the revenue raised from selling adver-
tising space
does
little
of asylum originated with the idea that
right
people could seek refuge in sacred places, or sanctuaries, and be shielded from harm or capture. The keepers of the sanctuary were required to provide
was considered
inviolate.
has evolved over time, tact.
By
the
more than cover
the cost of
AMP often asks for private doevents. The AMP became a tax-exempt
from such
which makes
it
it
was founded,
slightly easier to collect these private
However, the group
donations.
Historical
The
right
Background
of asylum has
survived but also
grown
basis,
since
AMP its
On
the United States.
a long, yet subtle history in
January
the unfortunate of other countries.” Despite this
noble sentiment, those fleeing persecution have received a mixed
welcome
in the
other groups fleeing
Throughout
comed
its first
refugees
—
from around the world
who were
and poHtical persecution. Indeed,
immigration policy provided few barriers to
entry. In the late 19th century,
however, immigrant
groups were blamed for a host of social problems,
and poverty. These domestic concerns, fueled by rac-
has not only
ism and xenophobia, resulted in the gradual develop-
this
inception.
Mem-
ment of a
restrictive
immigration policy. Statutes in
1875 and 1882, for example, imposed
come
successful, educational
outreach
a public charge.”
and persons hkely
These
statutes
mandate. Designed to
of Chinese
curtail the
nationals. Similar restrictions
tually placed
on other
Societies.
challenges,
Further Reading
ex-
pur-
States,
the U.S.
racial
were even-
groups. Despite several
Supreme Court decHned
to
overturn these discriminatory practices. According
Mujeres Progresistas (March 2002) [organization’s
newsletter]
to the court the
power
to exclude foreigners
is
an
incident of sovereignty belonging exclusively to the Saiuv E.
# 160
its
the Chinese Exclusion Act prohibited immigration
Dominican Amencans; Dominican Women Development Center; Dominican Women’s Caucus; Feminism;
Asociaciori de
be-
to
were soon
ported threat of foreign labor in the United
Related Articles
on
restrictions
followed by the Chinese Exclusion Act, with plicitly racist
measures.
Mutual Aid
a
ex-
On
widely recognized within the Dominican its
Com-
century the United States wel-
group
for
States.
by racism as Latinos and persecution soon discovered.
passion has been tempered
“idiots, lunatics, convicts,
community
United
including increased crime, disease, unemployment,
no
is
IS
1795, President
George Washington proclaimed “to render this country more and more a safe and propitious asylum for
up 15 percent since the group was formed almost ten years ago. And, as mentioned earlier, the
bership
1,
private
receives
grants, loans, or corporate donations.
tremely modest financial
removed
territory {nonrefoulement).
liberal
as
core features remain in-
refuge and the concomitant right to not be
nations at
soon
of asylum
asylum consisted of two elements: the right of those who fear persecution to enter territory in search of
fleeing religious
charitable organization as
its
right
of the 21st century, the right of
start
the printing. Finally, its
While the
lost its regular
mainly the houses or apartment of its members.
tions,
The
refuge to the persecuted. Moreover, the sanctuary
class.
mission of the group
The
ASYLUM
one male
currently
is
Domini-
are
Tretter
United
States
and
is
subject to
no
restrictions.
ASYLUM
After
World War
Congress adopted an even
I,
more restrictive immigration policy based, in part, on a quota system that limited the number of aliens entering the United States. The Quota Law of 1921, for example, imposed numerical restrictions on the total number of aliens allowed in the country. In contrast, favored
empted from
immigrants from Europe were ex-
these restnctions. Since the nght of
asylum was not yet
recognized
explicitly
in
U.S. im-
migration policy, persons seeking asylum had to apply for admission
through the quota system. However,
accommodate the political reWhile refugee flows were increas-
cial
of
ol the time.
ing throughout the world, U.S. immigration policy failed to
Even
provide these individuals with special relief
the rise of Hitler and the burgeoning persecu-
tion of Jews in
Europe throughout the
change U.S. immigration policy. Again, the fed-
to
eral courts
upheld these
restrictions
on the grounds
that a sovereign nation has the right to it
193()s failed
choose
whom
group or
The U.S. approach
unable
is
outside the country’
owing
or,
who, not having
that country; or
a nationality’
being outside the country of his fonner habitual
dence
to such fear,
is
is
was
limited,
had become refugees
it.”
however,
as a result
The Refugee Convention
owing
The
defini-
to individuals
of events occur-
two core pro-
contains
visions. Article 32(1) provides that “lt|he
States shall
tory save
Contracting
not expel a refugee lawfully in their
on grounds of
terri-
national secunty or public
order.” Article 33(1) adds that “[n]o Contracting State shall expel or return (‘refouler’) a refugee in
any manner whatsoever to the
where
his life
account of
of territones
frontiers
would be threatened on religion, nationality, member-
or freedom
his race,
to
asylum changed
As new refugee
in 1945.
name of racial, religious, during World War II led to a
found
political purity
fundamental transfomiation
in national
and interna-
It
crises
emerged during the
196()s, the international
late
community
necessary to expand the scope of the protec-
tions set forth in the
Refugee Convention. Thus the
approaches to asylum.
1967 Protocol Relating to the Status ot Refugees
1948 Congress adopted the Displaced Persons
was adopted, extending the protections of the Refu-
Act to afford some
relief to the flood
of immigrants
streaming from the war-tom regions of Europe.
The
gee Convention to
refugees regardless of their
all
temporal or temtorial
status.
The United
States rati-
Displaced Persons Act authonzed admission of dis-
fied
placed persons and pemiitted the issuance of immi-
international obligation to protect refugees.
without
visas
regard
to
existing
quotas.
1980 the United
In
who
the 1967 protocol.
in 1945.
A
numerical cap was
admissions. In 1950 Congress
as
displaced persons
also placed
amended
on
total
the Displaced
Persons Act to provide for the admission of individufleeing persecution but
who were
not part of a
The United Nations worldwide refugee
crisis
tory.
the
in
1950 responded to the
by
establishing the
United
Its
its
definition of refugee
is
virtually identical to
one prescnbed by the protocol
those individuals
who
legislative history
makes
year later the United Nations adopted the
Con-
on account
and
of refugee should be interpreted
in
confonnance
with the protocol’s definition.
The Refugee Act
provides several fonns of pro-
tection to individuals fleeing persecution.
fonnally codified the nght of asylum under interna-
establishes the
Article
1
of the Refugee Convention
founded
fear
who “owing
States.
Any
nght of political asylum
alien
who who
is
First,
in the
it
United
physically present in the
United
to well-
United
States or
of being persecuted for reasons of race.
may be
granted asylum relief it he or she
defines a refugee as any person
sought
that the defini-
vention Relating to the Status of Refugees, which
tional law.
in a par-
clear that C'ongress
tion
and resettlement.
applies to
group, or political opinion. Indeed, the
vide international protection to refugees, including repatriation,
it
membership
to adopt the protocol’s standards
relief,
—
fear persecution
race, religion, nationality,
ticular social
constitutes the
legislation in U.S. his-
Nations High Commissioner for Refugees to pro-
humanitarian
obligations under
The Refugee Act
most comprehensive refugee
of
fonnal refugee resettlement program.
in order to
adopted the Refugee
States
comply with
Act
had already been registered
1968, thereby accepting an
the protocol in
Admission was limited, however, to those persons
One
resi-
ring before January 1951.
and
als
and
or,
unable
unwilling to return to
tion of refugee
who
of such events,
as a result
1950s and early
grant
to such
unwilling to avail himself of the protection of
is
Atrocities perpetrated in the
In
and
is
particular so-
ship of a particular social group or political opinion.”
shall receive.
tional
opinion,
political
his nationality
fear,
these policies failed to alities
membership of a
religion, nationality,
arrives in the
is
States
found
to
161
^
ASYLUM
be
a
refugee Grants ot asylum, however, are discre-
U.S. immigration law and policy and the right of
.
Second, the Refugee Act provides for withholding of deportation (also known as withholding of removal) if an alien’s life or freedom would be
asylum.
threatened on account of their particular status or
gee Act and the various protections afforded to aliens
tionary.
Unlike asylum, withholding of deportation mandatory fonn of relief. It is also temporary
beliefs. is
a
and subject
numerous
to
restrictions.
Third, the act
establishes an overseas refugee admissions process for
who
aliens
be of special humanitar-
are considered to
concern to the United
ian
numerical guidelines for admitting refu-
establishes
gees from particular countries.
numbers of refugees
gency
situations.
An
additional
allows the
also
It
with Congress, to admit
president, in consultation
additional
This program
States.
in response to
fomi of protection
Convention
agreement the United
to persons flee-
substantial
be
States agrees state
ratifi-
Under
this
not to return
(re-
against Torture.
person to another
a
fouler)
where
there are
grounds for believing that he or she would
danger of torture. In 1998 Congress enacted
in
legislation
implementing the non-refoulement require-
ment. This legislation
of torture, and
tion related to the five in the
differs
Most
in several respects. in cases
Supreme Court examined the Refu-
doza-Fonseca, the
who
Cardoza-Fonseca was
fear persecution.
year-old Nicaraguan citizen
who
it
from the Refugee Act
significant,
it
applies only
does not require persecu-
enumerated grounds
set forth
She remained in the United
States as a visitor.
longer than permitted, and the
38-
States
INS commenced de-
portation proceedings against her. Cardoza-Fonseca
conceded
was
that she
alternative,
as a
refugee and, in the
withholding of deportation.
her claims related to the
who
activities
The
basis for
of her brother,
had been tortured and imprisoned in Nicara-
activities.
if she
political
Cardoza-Fonseca feared similar persecution
was returned to Nicaragua.
The Supreme Court tween asylum It
how-
in the country illegally;
asylum
ever, she requested
found
clarified the distinction
withholding of deportation.
relief and
that there
be-
were
of proof
different standards
two forms of protecRefugee Act’s distinction between
applied to aliens seeking these tion. Indeed, the
who
ahens
are eligible for a discretionary grant
asylum and the narrower
class
of aliens
who
of
are given
not to be deported to the country
a statutory right
where they may be persecuted mirrored the 1967 protocol.
Refugee Act.
While the terms
a
entered the United
gua by the Sandinista regime because of his
ing persecution was established following U.S. cation of the
emer-
In Immigration and Naturalization Service v. Car-
In Immigration and Naturalization Service v. EUas-
refugee
and asylum
seeker are often
Zacarias, the
Supreme Court considered the
defini-
used interchangeably, the Refugee Act differentiates
tion ol persecution on account of political opinion
betw'een reftigees (individuals outside the United
the
States)
and asylum seekers
United
States).
(individuals inside the
Refugee Act.
temala States
who was
was
Elias-Zacarias
under
of Gua-
a native
detained for entering the United
without inspection. In
his request for
asylum
and withholding of deportation, Elias-Zacarias argued
The Right
of
Asylum
The Refugee Act was
in
the United States
a significant
U.S. immigration policy because
advancement it
ideological or geographic limitations
refugee protection.
It
was
left
political
did not place
had attempted to coerce him into perfomiing mili-
on asylum or
tary service in
1990s (and
its
how-
and detemiine the States.
and economic conditions
existed throughout Latin
America
in the
proximity to the United
1
Guatemala.
and soon thereafter
rilla
group would subject him to
980s and
The Supreme Court
it is
refused to join
them
expressed concerns that his refusal to join the guer-
returned to Guatemala.
States),
He
fled the country. EHas-Zacarias
that
not surpnsmg that some of the most significant cases regarding asylum arose from this region. The Mari-
retaliation if he
rejected these claims.
It
were held
that the guerrilla organization’s attempt to conscript
Elias-Zacarias into sarily constitute
its
military forces did not neces-
persecution on account of political
Cuba, the boat people of Haiti, the Kanjobal Indians of Cmatemala— these groups (and many more)
does not constitute persecution on account of politi-
have
cal
elitos of
^
political
opinion. Specifically, he alleged that a guerrilla group
boundaries of asylum protection in the United
Because of the
he feared persecution on account of his
in
to the courts,
ever, to interpret the legislation
that
162
left
their indelible
marks on the landscape of
opinion. Absent other factors, forced recruitment
opinion. Moreover, Elias-Zacarias had failed to
ASYLUM
show
motive for
a political
join the
his refusal to
Accordingly, Elias-Zacarias had failed to
guerrillas.
establish that his political
he would be persecuted on account of
opinion.
Guatemala, and Haiti, for example
dom
several
Inc.,
Immigration judges
lum
also
conveyed
a
pronounced
of nght-wing regimes
motives provide only
political
many
explanation of the
the United States with respect to Haitians fleeing
and asylum seekers from Latin America.
The
interdiction
program had been
by the Reagan administration fied
in 1981
by the Bush administration
to the massive Haitian
and was modi-
1992
in
established
in response
exodus that occurred
military
coup
ti’s first
democratically elected president.
after the
that ousted Jean-Bertrand Aristide,
Under
revised interdiction program, the U.S. Coast
was authorized
to repatriate
Haithe
Guard
Haitian vessels with-
all
out giving the Haitians onboard any opportunity to
being
gram
the interdiction pro-
Refugee Convention. The Court found
Refugee Act provisions with respect of deportation did not have
That
alien to a
to withholding
extraterritorial effect.
country where that
alien’s life
would be threatened did not apply
or freedom
to U.S. actions
The Court
outside the territory of the United States. also
found
Refugee Convention prohibi-
that the
tion against tion-refonlenient
extratemtorial effect.
was not intended
judicial
remedy
This case law
indicative
is
it
found no
of the
narrow or
difficulties facing
America (and
restrictive interpreta-
of U.S. immigration law, thereby defying the
spirit,
if
not the language, of these provisions. In
alias- Zacarias, for
a restrictive
example, the Supreme Court took
view of what
constitutes “persecution
on account of political opinion.”
In Haitian Centers
Supreme Court was equally rigid inteiqiretation of both the Refugee Act and
Council, Inc., the in
its
provide an even bleaker portrait of the
difficulties facing these individuals.
1985, to the
more than 90 percent of all United
States
Between 1945 and refugees admitted
were immigrants
fleeing
from
communist regimes. By contrast, victims of rightwing regimes in Latin America Chile, El Salvador,
—
some
of U.S. immigration law. Cultural practices, such as
INS
excessive deference to individuals
officers, inhibited
As
their claims.
a result. Latinos
them and
asylum, subjecting
were often denied
their families to
and the threat of future persecution tries
some
from aggressively pursuing or defending removal
coun-
in their
of origin.
in several ways.
to
remedy the
Some
groups
seeking
filed lawsuits
U.S. immigration policy.
disparities in
In America}! Baptist Chnrclies v. Thornbnriih, for ex-
ample,
a
settlement agreement that sought to address
the inequities of the asylum process was reached be-
tween
of Guatemalan and Salvadoran
a certified class
nationals
and the United
ment agreement, inter alia, that
Under
States.
the settle-
the United States acknowledged,
foreign policy and border enforcement
considerations are not relevant to the detennination
of whether an applicant for asylum has
founded
a
of persecution. Moreover, the
fear
an individual
is
from
a
well-
fact that
country whose goveniment is
not relevant to the de-
tennination of whether an applicant for asylum has a
well-founded
States
fear
of persecution.
acknowledged
States agrees
with the
of the individual tion of
that
is
fear
United
political or ideological beliefs
not relevant to the detennina-
whether an applicant
founded
Finally, the
whether or not the United
for
asylum has
a
well-
of persecution. As part of the settlement,
the United States agreed to readjudicate the claims
of Salvadoran and Guatemalan
had previously been denied
class
members who
relief.
In addition to litigation, civil rights
sued various other fonns of
the Refugee Convention. Statistics
origins,
of
and unfamiliar with the complexities
the United States supports
other war-torn regions of the world). Courts
often used unduly tions
have
for their desperate plight.
individuals fleeing persecution in Latin
many
to
While the Court found the
of the Haitians to be compelling,
plight
that the
the obligation not to deport or return an
is,
Many
Civil rights groups responded to these inequities
Refugee Act and the
consistent with the
as
illiterate
a partial
difficulties ficing refugees
came from humble
these individuals
establish their qualifications as refugees.
The Supreme Court upheld
bias
in their asy-
challenging an interdiction program established by
Haiti.
States.
rulings.
Of course,
organizations and Haitian aliens brought an action
ver\’ sel-
granted refugee status in the United
against victims
In Sale v. Haitian Centers Council,
— were
groups sought changes
groups pur-
social activism.
in federal legislation to aid
refugees and asylum seekers from C.entral
The
Some
Amenca.
designation of temporarv^ protected status was
created to grant temporary’ safe haven to foreign nationals
anned
who
faced extraordinary^ conditions, whether
conflict or
environmental
disaster,
in
their
163
AUSTIN, TEXAS
home
coLintnes.
sanctuary
a
Other
movement
civil
nghts groups promoted
United
in the
local municipalities to
encouraged
States,
which
adopt ordinances
Further Reading Anker, Deborah E. Law of Asylum in the United States. Boston: Refugee Law Center, 2002. Boed, Roman. “The State of the Right of Asylum in Interna-
expressing their solidarity with refligees and asylum seekers.
Some
refusal to
municipalities even
announced
Law.” Duke Journal of Comparative and
tional
Law 5
their
(1994): 1-33.
Germain, Regina.
cooperate with the federal government in
Practical
Guide
Law and
U.S. Asylum
to
Am. Immigration Lawyers
Association, 2000.
Musalo, Karen, et In recent years U.S. asylum law has
become even
stnngent. Efforts to streamline the application
process and reduce fraud have limited the ability of
even legitimate asylum seekers to apply for example, applicants for
A
Washington, D.C.:
Procedure.
enforcing immigration laws.
more
International
relief.
al.
Refugee
Law and
Policy:
A
Comparative
and International Approach. Durham, N.C.: Carolina Acad. Press, 2002. Moral Dilemma. Westport, Plant, W. Gunter. Asylum:
A
Conn.: Praeger Pubs., 1995.
For
William Aceves
asylum must apply within one
year of their arrival in the United States. Failure to
would preclude consider-
apply in a timely fashion
ation of the application absent
relating to the applicant’s eligibility for
asylum or ex-
traordinary circumstances relating to the delay in
were hard
Latinos
filing.
hit
by these developments.
right
of asylum has
a
decidedly mixed record in
the United States. As U.S. immigration policy be-
came more
restrictive in the late
19th and early 20th
century, Latinos faced increasing immigration dis-
Even the adoption of the Refugee Act 1980 failed to remedy the historical pattern of dis-
crimination. in
crimination against Latinos seeking protection in the
United
States. Increasingly
ments have
also
rigorous asylum require-
impeded the claims of
legitimate
While thousands of Latinos have been granted in the
United
Some of these legals”
to the lands
States,
many
ments
Texas (80 miles, or 130 km, north of San Antonio; 192 miles, or 309 km, south of Dallas; and 162 miles,
named Waterloo. The name was changed in
1839 in honor of Stephen
F.
led
sion
from Mexico. In 1842 the
settlers to
Texas in 1821, with permis-
between wealthy northern and the
became
part of the
Austin was once again the
home
to
of U.S.
meet the unduly asylum
overcrowded prison
fate:
deten-
stringent require-
they
law,
facilities for
traverse the labyrinth
languish
in
years as their claims
of the immigration system.
While immigrants from around the world have shared these indignities,
it
is,
perhaps, the Latino
population that best represents the two faces of U.S.
United
state capital.
States,
Austin
is
and also
to the state’s largest university, the University
Austin.
at
The
Latino community,
city’s
of the
are descendants
Native American and Mexican
area’s original
grown
has
settlers,
its
political
clout.
For
many
proved to be first
Latinos across the country, the 1970s a progressive decade. In Austin, the
Latino elected
in 1970,
official
was elected
was Richard
to the Travis
sioner Court. In 1975
County Commis-
John Trevino was
ing the
first
becom-
Latino elected to the city council. Despite
repeated efforts to introduce single-member
districts
to city council elections, Austin remains the largest city in the state that
still
elects city council
1975 was Gonzalo Barrientos.
Immigration Acts; Immigration, Latino; Supreme Court,
years later, the
United
the 14th District. In 1972
first
members
first
Latino
House of Representatives
Related Articles States Congress.
elected to
the city council through an at-large election,
elected to the Texas
United
Moya who,
through an at-large election process. The
asylum policy.
^ 164
and Mexico began,
settlers
was temporarily moved to Houston.
capital
In 1845 Texas
Texas
battle for
over the years and continues to increase
they are subject to the constant threat of
States;
Austin (1793—1836),
who
200
to Austin
individuals have chosen to live as “il-
where they once faced persecution. But
Unable
the state
others have not.
removal. Others have suffered a different tion.
is
of Travis County. Located in central
seat
many of whom asy-
— presumably a better fate than being returned
as lUegals,
and
capital
of Texas
applicants.
lum
Austin, Texas (2000 population; 656,562),
or 261 km, west of Houston), the city was originally
Conclusion
The
AUSTIN, TEXAS
changed circumstances
He
also
in
became, 13
Latino state senator elected to
Gus Garcia became the
AUTO RACING
Brown
Aqua
Berets, successfully protested the Austin
Festival boat races east side
Town
of
and had them moved from the Lake, where
it
was charged
that
they subjected residents to unfair levels of noise pol-
PODER
lution. In 1991
exposed
system of tank
a
fanns located in East Austin that were leaking and
providing a health nsk to the residents. Protests eventually
moved from
caused the tank fanns to be
East
Austin. In 1995, El Concilio and other neighbor-
hood groups
successfully lobbied to
change the name
of First Street to Cesar Chavez Street
famed
after the
labor leader.
Austin citizens successfully passed, in 1998, a $10.9
bond package to build a Mexican American Cultural Center. The first phase of the building, designed by Mexican architect Teodoro Gonzalez de million
Leon,
slated to
is
home of the
and
city also attracted
of the
state
from the
who
open
in 2005.
As the
University of Texas
state capital
at
Austin, the
an influx of Latinos from
remained
in
parts
all
Austin after graduating
university. Latinos in Austin constitute
30
percent of the local population, according to the
2000 census.
Related Articles Texas.
Further Reading first
Latino elected to the Austin Independent School
District school board, city’s first
fill
in
2001 he became the
mayor when he
Latino
election to
and
the vacated mayor’s
Clark-Madison, Mike. “Aqua Fest Goes Down.” Ansthi Chronicle. (May 25, 1999): 22. Crawford, William W., Jr., and David C. Humphrey. Austin: An Illustrated Histor)'. Sun Valley, Calif.: Am. Hist.
ran in a special seat.
He
did not
Press,
Thompson, Karen
full
temi
as
mayor.
by the
start
all
of the 21st century,
sections of
historically
hood was moved
in
Interstate
in
pemianent
line
35 freeway
of demarcation
the city, the area east of the freeway
became
known as East Austin. It grew politically and produced many prominent community groups, such as the Brown Berets (later known as El Concilio) and People Organized
in
Resources
(PODER),
1972 the
city’s
Valerie
Menard
in the
of East Avenue,
which eventually became the a
U.S. Census, www.census.org
AUTO RACING
1925, including the histone east
Creating
Austin,
Site
of
Guadalupe neighbor-
Guadalupe Catholic Church, in 1950.
and Kathy R. Howell.
in the
Guadalupe neighborhood. Originally located heart of downtown Austin, the
town
much
community was centered
the city’s Latino
Web
Selected
Although Latinos occupied
P.,
Texas: linages of America. Chicago: Arcadia Pub., 2000.
run in 2003 for a second temi and consequently did not serve a
2001.
Defense of the Earth and
Its
an environmental group. In
Latino
community,
lead
by the
In the
only
United
as a
States the
automobile
means of transportation but
bol of social mobility and ica, is
in
where
issues
understood
is
a
in different
also as a
Latin
sym-
Amer-
class are less flexible,
it
ways: used predominantly
far less in
symbol attached
perceived not
class status. In
of race and
urban centers and
car
is
the countryside, the
to modernity. C.ar
owner-
ship usually signifies a certain educational level and
perhaps even a
of approaching
commitment life as a
to an
Americanized way
whole.
165
#
AUTO RACING
one of the most popuLatin Amenca. Embraced by both the
Interestingly, auto racing lar sports in
nch and the poor,
an entertainment present in hemisphere. Racing idols
in the
most countries
male— are
predominantly files
it is
is
Their pro-
cultural icons.
appear in television and radio commercials, on
posters
and trading
cards,
and on
cereal boxes. Trans-
national corporations often endorse them, thus using
the sport as a channel through
Auto
to distribute
and geographic bor-
their products across cultural ders.
which
races are almost exclusively held in
major
Buenos Aires and Mexico
metropolises, such as
that supports
But while the audience
them
is
classes.
This
diverse,
not surpris-
is
ing considering that the acquisition of a sophisticated
economic solvency.
racing vehicle requires
with them to the United States and share
any
sport,
however,
it
it
with
takes out-
standing athletes to attract a following and in the history of auto racing there are several Latino stand-
Their ethnic and national extractions
outs.
ample, the Hispanic Racing
Team— are
— for ex-
frequently
and Ricardo Rodriguez racing.
Bom
in
is
racers
in
them
Two
They
early
years later they
shocked the
community when they managed to lead Le Mans, France, through all but the last two hours of racing
the race
when
Impressed,
Fomiula clined.
One
to
them
to join his
team. Ricardo accepted but Pedro de-
at
old, fearless,
and confident,
1962
at
the Targa Florio in
After the race, Ricardo returned in the
ing a practice
mn
first
home
a
hero
Mexican Grand Pnx, but dur-
he crashed, suffering
fatal
injunes.
Pedro considered quitting the sport but in 1963 he won at Daytona, Flonda, and subsequently took
166
The Mexico Grand Prix racetrack, the Autodromo Hermanos Rodriguez, was named after them. Sixteen years after Ricardo’s death, another great
Mexican Formula One also
become
on
racer,
Adrian Fernandez Mier,
symbol of the success of this sport
a
the Hispanic
community. Fernandez Mier was
April 20, 1965, in
Mexico
He
City.
in 1983.
United
compete
States to
He
Championship.
In 1992 he
in
bom
began rac-
the age of 15, winning the Formula
at
Championship
went
Vee
to the
in the Firestone Indy Lights
finished third but
was named
“Rookie of the Year.” He joined the Championship Auto Racing Teams (CART) racing organization in 1996 and won in Toronto, making him the first Mexican to win a CART race since Hector ReIn 2001 Fernandez launched Fernandez Racing,
forming
own
his
CART racing team,
billed himself as the
was
killed in
the sport.
“World’s
tional
Fastest
Mexican.”
He
an airplane crash, however, before he
could witness
his sons earn their
Tony won
own
accolades in
Powerade Funny Car
the
won the Labor Day Cmz won the 1992 Na-
in 2003, Frankie
Hot Rod
Association
(NHITA) Funny Car
Championship.
by qualifying
the Italian
his first victory in
Ro-
driguez.
U.S. Nationals in 2003, and
Ferrari asked
Nineteen years
compete
car exploded, killing
Enzo
Grand Prix behind champion Wolfgang von Tops in 1961. Rodriguez
Sicily.
The
Championship
second place
won
crashed into a barrier.
the car, not the brothers, quit.
the younger Rodriguez stunned fans in
In the 12th lap he lost control and
Pedregrin family has created a dynasty. Father Frank
were encouraged
into a variety of car races including the 24-
hour Le Mans.
Norisring in
their father entered
The
and in 1958
A
In the world of drag racing, the California-based
racing.
in their early teens,
at
at Spa.
raced motorcycles
a following
Latinos and, subsequently, a fan base for auto
their father to pursue racing.
1970
on by
1940 and 1942, re-
among
brothers
won Le Mans in drove a Ferrari 512M
which scored its first win in 2003 at the G.I. Joe’s 200 in Portland, Oregon. In 2002, he and partner Tom Anderson also joined the Indy Racing League (IRL) with the team Super Aguri Fernandez.
Rodriguez brothers ignited
spectively, the
debut race for
in his
finally
West Gemiany.
and brothers Pedro
emblematic of Latino auto
Mexico City
1967 and winning
in
baque in 1982.
featured in their promotional campaigns.
The odyssey of Latino
first
year later he
ing
Latino immigrants bring their love of the sport
their children. Like
One team them. He
City.
dnvers tend to be members of the Europeanized,
upper-middle and upper
Grand Pnx races for Lotus in the United States and Mexico. Pedro continued to perfonn well, eventually driving for the Cooper Formula part in his
In 1999 the tional
first
Latino-owned-and-driven Na-
Association for Stock
(NASCAR)
Car Auto Racing
Team (HRT) Jaime and Ro-
team, the Hispanic Racing
prennered. Another berto Guerrero,
set
of brothers,
emerged— this time from Colombia.
2003 Mexican racer Carlos Contreras joined the team. Co-owned by Rudy Rodriguez and Robert Vasquez and based in Miann, Flonda, HRT MotorIn
sports remains competitive in
NASCAR.
aztlAn
Related Articles Low Riders; Sports in
Latino
Life.
out
in Aztlcvi: Hssays on the Clucatio Honiclaiid: “It
was
a
when we saw our communiR
time
j
by poverty and oppression; the denigrating
Further Reading Verde, Costas. .^0 atlas dc Fonnida 1: 1950-1999 (50 Years ofFonnula 1: 1930-1999). Madrid: Legal Informatic, 1999. Garcia, Art. “Racing Funny Cars is a Pedregon Family Affiir.” Latinos on IVlieels. (Fall 2002): 14.
“NASCAR
Levine, Al.
Report: Sport’s Newest
Latin.” Tlie Atlanta Journal
Team
and Constitution. April
Is
2002.
7,
our people, so
doomed for
insist
was
raised false
time of
a
of
crisis,
a
hopes for time that
of the communal time’ to
on our nght
didn’t
If this
Motorsport Company, www.granciprix.com
it
effects
our pnde and stamina. Assimila-
for the ‘sehores
once again tory.
Selected 'Web Sites
at
on the other hand, only
tion,
begged
All
away
racism ate
assaulted
to
our values and
his-
happen our community' was
to existence as a tourist
commodity, admired
quaint folkways but not taken seriously by the
its
Latino Legends in Sports, www.latinosportslegends.com
Menard
Valerie
world of nations.” This challenge of creating
Chicano self-image was taken up by and
labor, educational, political,
The
AZTLAN Chicano homeland,
Movement
concept of the Chicano
tral
Chicano
creativity.
artistic
been the name
the cen-
is
anci
of
Originally, Aztlan had
that the Aztecs used for the region
past
new
a variety’
of
movements.
source of demands for stronger recognition
of Mexican Americans
Aztlan, the mythical
cultural
a
of Aztec warriors
lay in the
—
American Indian
a past that
had been con-
structed largely for political purposes rather than to
The guiding image of a named Aztlan, served as the
reflect historical accuracy.
land of Aztec warriors,
they inhabited and for the paradise to which their
general basis of demands for cultural regeneration and
descendants were to return. This notion was brought
political
back into currency by the poet Alurista
methods
it
was subsequently taken up by
in
activists
cano movement. Designating the Aztecs fathers
1
of the Chias
the fore-
of Mexican Americans and believing
Aztecs had populated the area that
western United
Chicano
States,
is
968 and
now
that the
concept of Aztlan to defend their claims to the
Southwest also
the territory of a
Chicano
nation.
They
used the imagined Aztec homeland to give the
diverse
and
as
Mexican American communities of the
197()s a sense
196()s
of a shared heritage.
felt
be employed greatly (for
in
order to achieve these
example between
marginalized in economic,
In the 196()s
Mexican immigration
States increased sharply.
who
The
flood of new residents,
which implied
South-
settled especially in the barrios of the
west, intensified political activism, ethnic pride, and a
consciousness of being Mexican. This conscious-
ness strove to transcend class distinctions
and
to unify
and upwardly mobile college students.
borers,
implied
a
the notion of
that their ancestors
had been
It
shared American Indian heritage located
Castillo writes in Aztlan Reoenpada: “It
Aztlan,
United
to the
mostly young, college-educated Mexican Americans
welcomed
and
academic groups).
in
class
rural
urban communities or between academic and non-
educational, political, and social tenns; therefore, the
of the lower middle
specific
the efforts of rural fannworkers, urban industrial la-
At the outset of the Chicano movement, many
Mexican Americans
to
vaned
goals
the south-
employed the
leaders
power, although opinions on the
Aztlan. As the historian Richard Cinswold del
no evidence
portant that there was
had actually lived
in the
was not im-
that the Aztecs
American Southwest. What
the original inhabitants of the U.S. Southwest. This
was more impoitant was
claim to primacy propelled their political and social
themselves to their Mexican brethren. 7 he creation
activism and their
demands
for an increased
Mexi-
of Aztlan,
as a political
that the
symbol, was
highly romantic endeavor.”
extended to the proclamation of an independent
the establishment of a
(diicano nation.
can Americans.
Raza (the race) and naming this group Udhcanos were important steps in the self- valorization of young Mexican Amerithe notion of belonging to Ld
cans in the late 1960s. As Rudolfo A.
Anaya pointed
a spiritual
and
What counted most was group identity among Mexi-
can American self-detennination, which sometimes
Establishing an inclusive group identity through
(Jiicanos linked
Aztlan and the imagery' that the concept provided
played
ment.
a role in It
was
many at
aspects of the Cihicano
the center of a
national
movevouth
— the meeting of the Cihicano Youth Lib)enver, C.olorado, eration Front — that took place conference
in
I
167
aztlAn
on March 27-31, 1969. Organized primarily by Ro-
ethnic past along with a mythological history and
“Corky” Gonzales, the conference brought together about 1,500 Mexican Americans (mostly
the location of this heritage in the Southwest of the
dolfo
trom
college students)
over the Southwest to
all
dis-
Their communal statement of purpose, which can be read as a Chicano declaration of cuss their goals.
independence, was entitled El Plan Espiritual de Aztldn (The Spiritual Plan of Aztlan, 1969). This pam-
and
especially to
moting an
indigenous heritage, thus pro-
its
group
inclusive
identity.
To
this
Plan Espiritual de Aztlan defines aU those
Mexican descent
who
are
of
Bronze
A common ethnic
heritage
common enemy were
a
end El
de Bronce (the
Raza
as la
Race), a mestizo people.
and
Mexico
the connections of Chicanos to
plrlet stresses
hood” and an independent
to forge a “brother-
nation.
As
stated in this
Brotherhood unites us a people
and love
us,
whose time
struggles against the foreigner ploits
for
has
come and who
“gabacho”
who
ex-
all
we
are a
rights to the regions
free pueblos,
ing; thus
it
dence in
a
being immigrants to the United
Mexican Americans were migrants in their own country, a country that had been unlawfully taken from their ancestors. Consequently, they were States,
self-rule.
Raza in U.S. society and ing Mexican American concerns heard in the position of La
but
and the claim of having been
first
also
mak-
activists
be the only
deem
rape,
kill,
and
steal
United a
come
States
to the
came
to us.
United
[Sjocial,
of
sense of a
Mexican descent
cal
ongin was
a
all.
The
We have been in America
enndia and Spain.
168
of aU people
— however imaginary this mythi-
sional
is
The
mixed
traditions
resisting
the only road to total liberation
Anglo
of Am-
construction of a uniting
Our
from
struggle
hfe.
our economy, our culture, and
El Plan commits aU levels of Chi-
—the barrio, the campo, the ranchero,
— to La Causa.
The common
cause of an independent Chicano na-
tion, the manifesto’s authors stated,
must be the
basis
on which all institutions and areas that concern the Chicano community need to be examined in order to
determine whether they adequately serve
this
community.
hentage based geographically in
Aztlan and culturally in the
of
the writer, the teacher, the worker, the profes-
We did
— helped conceive of a shared hentage
of all Mexicanos,
independent nation
economic, cultural and pohtical indepen-
cano society
Literature:
States at
a fuUy
then must be for the control of our barrios, cam-
under the pretext
common homeland
historical heritage
oppression, exploitation, and racism.
Az-
long time.”
The
is
hegemony:
homeland
of Manifest Destiny and Western Expansion. not, in fact,
proud
people that
politics,
our pohtical
did not
its
new
effective strategy
El Plan defiantly stated in his introduction to
“We
^
to to
were employed.
Anthology of Mexican American
nation had certain
In the act of reclaiming a geographical territory,
pos, pueblos, lands,
An
this
of the brutal ‘gringo’ invasion of our temto-
As the playwnght Luis Valdez, one of the authors of tldn:
of the
reinforced claims that Chi-
speaks of the “spirit of a
Chicano
foster a sense
a
that large parts
far
of self-government. El Plan Espiritual de Az-
dence
with
This position was a
differences
unity was to contribute to the goal of strengthening
a nation
be returned to
that his country
from the marginalization
ries.”
of unity, the concept of
had hitherto tended to
society that
that rather than
rights
within the Mexican American community. This
To
liv-
dramatically increased their self-confi-
conscious not only of
the media, and cultural productions.
they had older
discriminate against them. Aztlan nourished the idea
tldn
means of minimizing the
for the
where many of them were
canos were a nation and that
we we
El Plan held up the unifying concept of a Chias a
demands
a sense that
The concept of Aztlan
are Aztlan.
cano nation
Mexican-Amer-
1848.
of North America, be-
union of
easier to justify
Mexico
soil,
our brothers in the bronze continent,
are a nation,
States, after the
of Aztlan gave Chicanos
We are a bronze people with a bronze culture.
Before the world, before
it
the area that
Mexican American population had had to endure since the end of the U.S. war against Mexico in
our riches and destroys our culture. With
fore aU
War— made
in
independence of the mestizo nation whose ancestors, as was claimed, inhabited Aztlan. The notion
cry
declare the independence of our mestizo na-
tion.
ican
Mexican American
our brothers
our heart in our hands and our hands in the
we
ceded to the United
now demanding
group manifesto:
makes
United States— roughly
Alurista, the is
poet of the Chicano
movement who
credited with having introduced the concept of
Aztlan into the Chicano cultural discourse, has noted.
aztlAn
while some Chicano leaders de-
in retrospect, that
manded
geographical borders for a modern-day Chi-
cano nation modeled on Aztlan, most rejected
a
geographical fixation, since areas outside the South-
west (such
as
Chicago)
have
also
American population. As Alunsta
“my
posture
canos
would
Whereas
are.
told an interviewer:
would be where Chi-
be, Aztlan if you say
Mexican
a sizable
Aztlan
the southwest-
is
ern land, from a historical point of view that has value, but that value
do the
ther at
limited in the sense that nei-
is
cultural borders
of the United
the so-called cultural borderlands,
Mexican
its
.
.
States stop
nor do the
.
cultural borders stop at the so-called bor-
der. Mejicarios are
all
over the place!” Chicano leaders
Despite
shortcomings the mythological con-
its
cept of a Chicano rateci
encieavors in
the situation of
homeland named Aztlan invigoa wide variety of areas to improve
Mexican Americans and
their concerns heard.
Among these
tion of the periodicals El Grito
were the founda-
and Aztlan
(Movimiento
Estudiantil
cano Student
Movement of Aztlan”),
known
more
issues
and
an association
bara,
which demanded the
its
Plan de Santa Bar-
institution
of Chicano
founding of the Raza Unida
disagreed about whether to conceive of Aztlan geo-
Party;
and the so-called Chicano Renaissance
graphically or culturally or ethnically.
visual
and peiTonning
Regardless of that disagreement, El Plan Espiri-
Aztlan asked for writers, musicians, and
tual de
to contribute to the sense
proud history and
a
of a Chicano community
A
ican dominance.
sense of dispossession was re-
inforced (for example,
Who’s
etching
which
as
seen in Yolanda Lopez’s
Ille que: Univ. of
The
Aztlan of Chicano nationalists was, however,
an imaginary construction. As Luis Leal explained: As
a
region in mythical geography, Aztlan has a
long history. According to the Nahuatl myth, the Aztecs were the
last
remaining tnbe of seven, and
they were advised by their god Huitzilopochtli to leave Aztlan in search of the promised land,
know by
they would
devouring IS
an eagle sitting on
a serpent. Later the
derived from Aztlan)
which
a
nopal
Aztecs (whose
name
remembered
the region of
ongin
an earthly paradise.
as
the
Chicano movement
in
its
attempts to improve
—
In Recoverinyi the
The concept of
U.S. Hispanic
Vol.
Literar)’ Heritable.
2.
Ed.
by Erlinda Gonzales-Berry and Chuck Tatum. Houston: I^ress,
1996.
nwor}> and the United
In Postcolonial
States: Race, Ethfiicity,
and
Literature.
Ed. by Amritjit Singh and Peter Schmidt. Jackson; Univ. Press of Miss., 2000.
the living conditions and opportunities of Mexican
Americans.
in the
States.
Perez-Torres, Rafael. “Refiguring Aztlan.”
These mythical connotations were taken up by
Mexicans
Bloomington; Ind. Univ. Press, 1999. Griswold del Castillo, Richard. Aztlan Reocupada: A Political and Cultural Histor}' sinee 1945. The Influence of Mexico on Mexican American Society in Post War Aiiierica. Mexico CenCity: Universidad Nacional Autbnoma de Mexico tro de Investigaciones sobre America de Norte, 1996. Martin Rodriguez, Manuel M. “Textual and Land Reclamations: The Critical Reception of Early Chicana/o Literature.” United
Arte Publico their
of
Aztlan was, however,
thoroughly male-dominated, and strong feminist ob-
Rendon, Amiando B.
Chicano Manifesto.
New
York: Mac-
millan, 1971.
Stavans, Han.
A
lads
Hal
Reader. Madison, Wise.: Univ. of
Wise. Press, 2005.
jections
were increasingly being
ined homeland, where male structures
can
were
raised to this
power and
privileged, while
women were
imag-
patriarchal
Mexican Ameri-
relegated to subordinate positions.
Valdez, Luis, and Stan Steiner, of Mexican Atnerican Uterature.
eds. Aztiati:
New
York:
An Antholoyiy Random
House, 1972. JoSEf ILaah
169 c
BACA, JUDITH
from studying
in the studio
of David Alfaro Siqueiros
and hundreds of
in 1977. Thirty-five other artists
September 20, 1946; Los Angeles, California
Bom:
Judith F. Baca
and
istrator,
a
is
admin-
a muralist, visual artist, arts
community and
arts activist.
Bom
the Watts neighborhood of Los vAugeles, Baca
with her family to Pacomia suburb of Los Angeles)
(a
moved
San Fernando Valley
when
she was
She
six.
tended Catholic high school in Pacomia, and
school,
and worked
as a
production
Lockheed. From 1996 she was versity
of California
joint appointment at the Cesar Interdisciplinary Studies
Uni-
Chavez Center
a
for
and the World Arts and Cula professor at
Monterey Bay, where she was one of 13 founding faculty members who developed the Visual and Public Art Program imple-
characterized
populations that
our
city, state
by
figures,
and
known
for the Great
socially
brilliant colors,
mu-
boldly legible
engaged content. She Wall of Los Angeles:
A
is
best
Site of
Memory (1976—1983), a 2,435-foot- (742meter- ) long mural in North Hollywood. This Public
local history for a year.
Wall:
A
works
scholars
sought the input of local
and diverse communities before
the histoncal data into images,
with
^ 170
a
translating
which were
refined
mural composition system Baca had learned
it
built
residents, she researched
A traveling installation.
premiered in 1990. As
Teams from
to the mural.
Mexico, and
Israel
it
World
was begun
travels
add
artists
from
new
Finland, Russia,
and Palestine have completed
panels. artist’s
recent commissions include the
of Southern California
versity
Uni-
Nomian Topping
Student Center (1996); the Local 11 (hotel industry union) Chapter Building (1998); the Venice Board-
walk (2000); the Denver International Arport central temiinal (2000); the Durango, Colorado, Mural Proj-
Chavez Beautification Project and the Central Anerican Resource Center
ect (2002); the Cesar
digital
and ends with the 1950s.
with
country to country, collaborating
La Brea
assistants
which
Vision of the Future without Fear,
in 1986;
(2002);
Baca and her
the labor force
and nation.” Baca planned to restore
in close collaboration
multiethnic history of Los Angeles begins with the tar pits
make up
and extend the mural.
The
in 1990.
Beginning in the early 1970s, Baca painted rals
Painting the
migrant farmworker town of Guadalupe. Engaging
California State University,
mented
Towns (1997) Baca describes this mural as “a tattoo on a scar where the river once ran. In it reappear the disappeared stories of ethnic
book
illustrator at
(UCLA) with
Program. Baca was previously
tures
later
In the
In 1989 Baca painted a four-panel mural for the
a professor at the
Los Angeles
at
at-
this project.
at 19,
attended Cal State Northridge. She married left
in
youths” were involved in
“at-risk
mural (2003).
Baca founded the Eastside Mural Brigade in 1970, the Citywide
Mural Project
in 1974,
and the Social
and Public Arts Resource Center (SPARC) Located in Venice, California,
SPARC
is
a
in 1976.
nonprofit
BACHATA
O TONY FREEMAN
A
mural on
a section
/
PHOTOEOIT
of the Great Wall of Los Angeles shows Senator Joseph McCarthy throwing people
in the
trash.
arts lic
center that produces, exhibits, and preserves pub-
artworks.
It
of murals led her to create
SFARC’s Mural Mainte-
nance and Inventory Program
Lab
UCLA/SPARC in 1996.
People’s Gospel,”
has conmiissioned 105 murals through-
out Los Angeles. Baca’s concern for the preservation
the
Tannenbaum, Barbara. “Where
It is
a
in
992. She initiated
1
combines computer technology and
York Times (May 26, 2002): 3 pp.
Sites
Social and Public Art
Resource Center (SPARC).
WWW sp arc m u rals o rg .
.
facility that
traditional
mural
Baca’s leading role in the design, execution,
com-
a
Judy Baca’s Artwork, www.judybaca.com
Cesar Chavez Digital/Mural
teaching and research
Web
Selected
Nem
Miles of Murals Preach
Ruben Cordova
techniques.
BACHATA
mission, preservation, and study of murals has greatly
enriched Southern California. Her awards include
Guggenheim Fellowship
a
(2003) and the Hispanic
Hentage Educator of the Year Award (2001). She has
been
a
Montgomery Fellow
Senior Scholar
at
at
Dartmouth and
a
Harvard.
is
popular music that comes from the
a
minican Republic and bolero
two cas,
rhythm.
Mexican American and Chicano; Muralism;
based principally on the
traditional bachata
ensemble includes
bongo drums, electric which were later replaced by guitars,
There
Painting.
is
a
of the word
Further Reading Cockcroft, Eva, and Holly Bamet-Sanchez, the Heart: California
A
is
Do-
bass, anti
a
mara-
metal scraper
called 2iguira.
Related Articles Art,
Bachata
eds. Signs from
Chicano Murals. Venice, Calif: Social
and Public Art Resource Ctr., 1990. Dunitz, Robin. Street Caller]': A Guide
Murals of (Mifoniia. Los Angeles:
deal of debate about the origins
bachata;
it
was onginally used
in the
Dominican Republic to designate an infomial party where live music was played. The music played at these bachatas was generally guitar music like meren-
to
Ovr
1,000 Lis
gne, bolero,
Angeles Murals. Los Angeles: RJl) Enterprises, 1993.
Dunitz, Robin, and James Prigoff.
good
Paifiting the
RJD
Toums:
Enterprises, 1997.
it
was
and
soti,
and some
for this reason that the
the bolero
came
to
be
known
historians believe that
Dominican
variant of
as bachata.
171
#
BALSEROS
The
of the music
early history
is
similarly obscure.
long tradition of guitar music in the country, particularly in rural areas, it was not until after the death of the dictator Rafael Leonidas
While there had been
a
Manuel Calderon recorded
Trujillo in 1961 that Jose
generally recognized as the
first
tight controls that the dictator
had
Borraclio de amor,
As the
hachata.
exercised over the recording industry
fell
away, other
among them
pioneers of the genre emerged,
Luis
which
It
The
with
guitarist Martires
de Leon were experimenting with
dealt principally
it
music’s popularity in the
and
in bars, brothels,
cabarets.
tion of bachata to these social milieux
to
change
First,
emerge it
The
relega-
had various
the content of the music began
such
as bachateros
Marino Perez began
as
and the various
to sing about drinking, prostitution,
problems encountered in their harsh urban environment. Second,
such
guitarists
As the new
as
city set the stage for bachata to
consequences.
vallenato.
and groups such
was the music of the poorest and most marginalized neighborhoods in Dominican cities and was chiefly perfomied
Colombian
particularly
tries,
from
an urban music. During the 1970s and 1980s
as
of romantic music fi-om other coun-
to perfomiances
similar to the bolero
countryside and an ongoing migration from the
campo to the
The music of the most important artists of the decade, among them Anthony Santos and Luis Vargas, in many ways bears more similanty to commercial Latin Amencan music like balada than to the bachata of the previous decade. The original compositions that told the stories of brothel and barrio gave way
exis-
ten years of
first
had emerged, and
romantic themes.
character as a music of the streets.
its
its
For approximately the
was quite
of
millennium opened, bachata had begun to reach an international audience throughout Latin America,
Segura and Rafael Encamacibn.
tence, badiata
much
lost
as
Edilio Paredes
Aventura and musicians such
as
extremely popular fusions of bachata with rock, disco,
and
balada,
bolero.
Related Articles Afro-Latino Influences; Bolero; Dance; Dominican
Re-
public; Music, Popular.
Further Reading AusterKtz, Paul. Merengue: Dominican Music and Dominican Identity. Philadelphia; Temple Univ. Press, 1997. Bachata Sensual 2002.
Nova Music, compact sound
2002 Pacini Hernandez, Deborah. Bachata:
disc,
.
A
Social History of a
Dominican Popular Music. Philadelphia: Temple Univ. Press, 1995.
and
David C.
Wayne
Augusto Santos produced arrangements that defined the genre
as
musically distinct from the slower paced
bolero. Finally, as
a
the music
music of marginality,
it
mainstream Doininican
became more and more
The
society.
bachatero
became
when
its
zenith in the late 1980s,
the most popular songs
were
doble sentidos, or
sexual double entendres, played in a danceable,
tempo
style.
bachata
became more popular
on.
The
Despite
its
up-
scant social acceptability, as
the decade
went
introduction of the electric guitar into the
music by Bias Duran
sound from
that
of its
in
1987 gave
first
25
it
years,
a
very different
when
Balseros (rafters)
was the name given to the 36,000
men, women, and children
the archetype of delinquency and dissipation.
This trend reached
BALSEROS
was strongly proscribed by
the music
voyage from Cuba to the United
summer of 1994 rafts,
in mostly
creatively constructed
house doors, cloth and anything that floated. three
main
liberal intellectual
group of
musicians became interested in
it.
Juan Luis Guerra recorded an internationally success-
album
ful
in the genre,
and bachata began to regain
economy
after the disintegration
During the 1990s
more lic
became
popular, both within the
and
# 172
bachata
in the
United
States, at
progressively
Dominican Repubthe same time that it
main trading
ers;
and
policy
(3)
and
about
just
triggered
by
of the Cuban
of the Soviet Union,
partner; (2) the series
embassy invasions in Havana by
Cuban
of hijackings and
political
asylum seek-
the lack of a safe and normal nfrgration
between the United
States
and Cuba. As could
be expected, the uncontrolled exodus was chaotic
and
“respectability.”
unsafe
with a combination of
factors: (1) the deterioration
government’s response to a
a
during the
homemade and
The exodus was
vation was already helping to expand bachata
ence when, toward the end of the 1980s,
States
plastic sails,
the country’s
audi-
survived the risky
materials including truck-tire inner tubes, oil drums,
had been played on acoustic instruments. This innos
who
tragic, since
who
an estimated one of every
five
people
attempted the crossing died trying.
Balseros
were not new
the triumph of the
Cuban
to
Cuban
culture. Since
revolution in 1959
more
BALSEROS
than
63,()()()
had made and survived the
illegal
and
two
countries in 40 years, forcing
them
to fice the
reality
of pennanent migi-ation from Cuba to the
came to be known, must be understood within the framework
United
States.
of U.S.-Cuba relations dunng the past 45
emigration,
risky 9{)-inile (15()-km)
The 1994
States.
voyage north
halseros
the key political role played coLintnes.
egy that
by
United
it
years,
and
migi*ation in both
The Cuban government followed a stratwelcomed the departure of its political
enemies and anyone ar\'
as
crisis,
to the
disaffecteci
with the revolution-
process; the exportation of the opposition ficili-
the
tated
of revolutionary^ power.
consolidation
Likewise, the U.S. government implemented a C"old
War
immigration strategy
Cuban
political exiles
the failures of results
communism and
trolled boat-lifts
to
the revolution.
strategies
and one major
airlift
prior to the
of 1994.
Cuban governments that led to the Ironically,
States
and
entered into secret negotiations
1994 and 1995 migratory agreements.
what began
basis for the
number of
as a serious crisis
most extensive
direct talks
established the follow-
increase border patrols to stop
rescued by the U.S. C>oast Cuard soil
would be returned
where they would be encouraged exit
States
issue at least
Cubans wishing
year tor States.
would
The United
lottery for
not have
States
The 1994 and 1995 stopped the flow of fir
from
nved is
2(),()()()
a
homemade
visas
United
to emigrate but did States to claim
them.
migration accords etfectively
halseros in
1
994, but they were
have continued nsking their
south Florida since
known at sea
as
the
by
wet
per
create a special visa
a
1
ar-
994. This situation
major loophole
in the ac-
Cubans
feet/diy^ feet policy:
by the U.S. Coast Cuard
are, in
accor-
provided the
dance with the agreements, automatically returned
between the
to
Cuba, while those
who make
it
to U.S. soil unas-
A.
Four Cuban men paddle to the United States.
The
and an average ot 800 per year have
safely in
rescued
would
United
perfect. Balseros
further aggravated
cords
States.
to emigrate to the
Cubans who wished
relatives in the
to CTiba,
to apply for a legal
pennit to emigi*ate to the United
United
illegal
but not punish those caught ttying.
before reaching U.S.
lives at sea,
September 1994 the United
in
would
who were
Those
The
were two uncon-
In an attempt to stop the increasing halseros,
welcome
— that would show the world
of these migration
halseros crisis
— designed
ing: Criiba
The agreement
raft wliile
three others
swim
KAMI Y
-
I’HO'IOI
DM
alongside attempting to emigrate from (uiba
173
BANANA
allowed to apply for and usually receive asylum. The loophole has been turned into
sisted are political a
very profitable but dangerous and
illegal
for high-speed boat operators (hoteros),
to $10,(X)0 per passenger
up
shores with “dry feet.”
have died
It is
who
charge
amve on
to
U.S.
estimated that hundreds
failed operations
of
as a result
hoping
business
human
trying to deliver their illegal
by
boteros
cargo undetec-
country, both
Americans
to develop in
a taste for plantains,
ingly popular
30
at
Cuban Raft
People. Tr.
by
Susan Giersbach Rascon. Houston, Tex.: Arte Publico
nuevo Latino plant
cuisine.
a gigantic
is
feet (3 to 9 meters)
herb from the genus
A
false
Masud-Piloto, Felix. From Welcomed Exiles to Illegal Immigrants: Cuban Migration to the U.S., 1959—1995. Lanham, Md.: Rowinan & Littlefield, 1996. Morley, Morris, and Chris McGillion. Urifinished Business: America and Cuba after the Cold War, 1989-2001. Cam2002.
high springs from the stem.
Masud-Piloto
down
the top and bends
50 to 100 individual
once
fruit;
fruits
takes 12 to 13
It
it
fruits,
it
dies.
to
become
months
in a climate
is,
The banana cannot be
rhizomes, the banana plant thrives
with an average temperature of 80 de-
fast
and snack
staples
become
the break-
they are today, and a popular
source of potassium for athletes. So
U.S. society are bananas that they are
embedded
known
in
in other
cultural realms; for example, the expression
“gone
bananas” was coined for the temporarily crazed.
Young Dominicans
in
New
York
Platanos (Plantains) to sTess their
most popular
mm)
continue to produce
the mainstream United States to
fruit also left its
call
virility.
themselves
The
world’s
imprint on music,
as
evidenced in “Mellow Yellow” (1967) and Chris Yacich’s “I Like Bananas Because
They
Liave
No
Bones” (1936).
new
tains
fmit, available yearlong, but also
with the array of
a
minimum
plants perennially.
Bananas are cut green because
on the
and
of rainfall a month. Rhizomes
plant, they split
open and
if
allowed to ripen
rot.
The
fruit
con-
75 percent water, 21 percent carbohydrates, and percent each of fat, protein,
about
1
Other
parts
of the plant abound in
fiber,
fiber,
and
ash.
which can
be used in the manufacture of paper and cordage.
The word banana entered the English language in 1597 by way of the Spanish and is of African origin. Musa is the botanical Latin name for the banana genus.
The banana is
native to Southeast Asia.
Greek phi-
losopher and natural scientist Theophrastus (371—286 B.C.), retelling a story
Americans are enamored not only with the fresh
for the plant to
ago,
of 3. 5 inches (89
considered an exotic luxury, bananas entered
of
clustered in bunches of
grees Fahrenheit (27 degrees Celsius)
BANANA
a cluster
humans crossed two varieties of wild bananas, Musa acuminata and Musa baglbisiana, to improve flavor and get rid of seeds. Growing from
Long
seeded.
rootstocks, that
Felix
Once
trunk 10 to
flower spike, carrying yellowish flowers, emerges
10 to 20.
2000.
Press,
as snacks.
Lift.
Further Reading
Cambridge Univ.
Musa
Plantains are the central ingredient in the increas-
The Adrift: Trie
marketers in trying
fruit
cooking variety of banana,
paradisiaca, the
compa-
for bananas. Latino
Musa, of the family Musaceae.
Cuba; Cuban Americans; Manel Boat
bridge:
demand
have joined traditional
nies
The banana
Related Articles
Press,
consumers and marketers, are help-
as
ing diversify the
ted by U.S. authorities.
Fernandez, Alfredo A.
not promoted. Latinos throughout the
varieties are
brought back from India by
Alexander the Great, wrote that Brahman teachers
and philosophers
ate the fruit as they sat in the shade
processed banana products: puree, flour, and ex-
of the banana
tracts— ingredients used in bakery products, drinks,
name Musa
baby food, and dairy products such
Islamic conquerors brought the plant back to Pales-
yogurt.
But the future of the
in supemiarkets, the
Panama
disease)
cream and
of banana found
Cavendish, might
tinct if a pest, a virulent
so-called
variety
as ice
become ex-
type of fusanum wilt (the
now
attacking plantations
and Africa reaches top banana producers in Latin Amenca. The banana industry as a whole is
in Asia
threatened
# 174
if,
among
other measures, other banana
tine
thus the early botanical Latin
sapientium, “the
around the year 600
distributed
Fray
trees,
it
banana of the sages.”
A.D.,
and Arab merchants
throughout Africa.
Tomas de
Berlanga, a Spanish missionary, with
introducing the banana to the planted the
Fiistorians credit
first
New
World. Fde
rhizomes in Flispaniola (now
and the Dominican Republic)
in
1516
as a
Fdaiti
way
to
feed the growing African slave population. Fde then
BANANA
took them to the mainland
when he was
appointed
bishop of Panama.
United Fmit Company,
known
from Massachusetts, Lorenzo
after a sailor
Baker, brought 160 unripe bunches from Jamaica and
them in New Jersey for $2 a bunch. He joined a young enterprising New Yorker, Minor Keith, in fomiing the Boston Fruit Company. Keith had been
sold
When
a
ants
ownership of
Fmit used overthrow
influence in Washington, D.C., to
its
Publicists
it.
example. United
idle lands, for
bombarded American audi-
munism. Guatemala was portrayed
of Limones
central plateaus to the seaport
He
planted bananas on both sides of
the tracks, and
by the time the
he had
banana empire, gaining him the
was
railroad
finished, title
“Uncrowned King of Costa Rica.” The Boston Fmit Company and the United Fruit Company merged 1899 and assumed the
in
came
latter’s
company
the largest banana
name.
It
in the
soon be-
world with
Cannen shadow of com-
ences with the image of a joyful senorita, a
from the
built a
Oc-
to reverse such practices in Guatemala, giving peas-
Miranda
Atlantic.
Pulpo, or
democratically elected government tried
granted a concession to build a railroad in Costa Rica
on the
as
topus.
In the United States a taste for bananas started
about 1870,
also
replica,
under the
tropical Soviet satellite,
and
sinister
in
as
one
intolerable
1954 the Central In-
Agency (CIA) orchestrated a coup to oust President Jacobo Arbenz and established a bmtally telligence
repressive military dictatorship. civil
A three-decades-long
war ensued. Revolutions and counterrevolu-
tions infested the entire region well into the 199()s.
An outcome
of the socioeconomic
begot-
disparities
Colombia, Costa Rica, Cuba, Guate-
ten or perpetuated by the banana industry was the
mala, Honduras, Jamaica, Nicaragua, Panama, and
Central American exodus to the United States dur-
Santo Donfrngo. American appetite for bananas also
ing the 1970s and 1980s.
plantations in
whetted an appetite perialism.
By
and im-
for foreign investment
1914, Ajaierican investments in the
A new
Cavendish banana variety
region surpassed $1.2 billion. During the same perica.
riod, to protect those interests,
of fusarium wilt has attacked the
strain
Cavendish
is
the
in Southeast Asia
main
and Af-
variety cultivated for
the United States export. If the disease reaches top export producers
intervened militarily in Cuba, Panama, Nicaragua, the
Dominican Republic, Mexico, and
Ecuador, Costa Rica, and Colombia, the Cavendish
Haiti.
from American supemiarket shelves
will disappear
International fruit companies constituted the
socioeconomic and
significant factor in the
most
and devastate the economies of at
political
in Latin
evolution of Central American, Caribbean, and South
American countries one
tied to the
ocratic institutions, perpetuating caudillism, rigid social stratification,
cormption, and racism. United Fmit
gained control over virtually cations
and transportation
in
ning telegraph and telephone
all
means of communi-
Central America, runlines, railroads,
invincible fleet of steamships, the Great
And
it
was not
mala
It
exempted
Costa Rica
it
afraid to itself
wield
its
and the
White
Fleet.
power. In Guate-
from taxation
for
99
years. In
forced independent coffee growers out
of the world market with exorbitant transport
Throughout the region
it
fees.
secured the supply of cheap
labor by promoting repression of unionizing
move-
ments and peasant organizations seeking better wages
and
safer
families
lution sions
working environments
—workers and their
were increasingly exposed
from
insecticides
were coined
to chemical pol-
and fungicides.
The
of dem-
thing, they prevented the establishment
Two
expres-
(FAQ),
13 countnes
America and the Caribbean. Latin America
banana exports
banana industry. For
least
UN
in
2000
totaled 10 million tons.
Food and Agriculture Organization
in response to the threat, advocates the
velopment of more
de-
banana production
diversity in
by strengthening plant-breeding programs and pro-
moting awareness of the a
narrow genetic base
cates educating
inevitable consequences of
in crops.
The
consumers about
researchers have cataloged over nanas, including red bananas fig
bananas, or
oritos
FAQ
also
diversity; after
500
all,
of ba-
varieties
and the deliciously sweet
comway in
(“golden fingers”). Latino
munities in the United States are leading the this direction
advo-
by increasingly making banana chips
and other green plantain products
as
American
apple pie, and, in the process, turning the a nutritious cultural
as
fruit into
symbol.
Related Articles Agriculture; CAiisine; Labor.
in the 1930s: the self-explanatory
“cash diplomacy” and “banana republic,” for small republics under the overbearing influence of the
175
#
BANKING
The majonty of newcomers
Further Reading Banana Republic: Region Honduras, 1870—1972. Chapel Hill: Univ. of
Euraque, Dario A. and State
in
Reinterpreting the
Press, 1996.
N.C.
According to the Inter-Amerof ican Development Bank, only about 20 percent
their business in cash.
American Historic
Thomas
Karnes,
United
Eitin America.
in
Baton l^ouge:
La.
Press, 1978.
Ploetz, R.
Cambridge, Mass.:
Plantains.
money on them
at
home. As
2001 American banks reported that only 56 percent of Latinos had bank accounts. Remittance (a sum of money that is sent to someone) is a part of Latino newcomers’ daily life. Every
Top.htinl
Robinson, J. C. Bananas and
money home, and
their utilities in cash, sending
a result, in
http://www.apsnet.org/ education/feature/banana/
CABI
Latino newcomers’ financial practices
keeping the remaining
“Black Sigatoka of Banana.” Plant Health Instructor
29, 2001).
(Jan.
States,
country. In the
generally consist of cashing their paychecks, paying
L. Tropical Enterprise: Vie Standard Fruit
and Steamship Company
Univ.
home
Latinos use banks in their
Jenkins, Virginia Scott. Bananas: An Washington, D.C.: Smithsonian Inst., 2000.
prefer to conduct
Pubs., 1996.
Raul Gueiulero
year about 70 percent of Latinos in the United States send remittances (in Spanish, tandas, encomiendas, or remesas) to their relatives or friends in their countries
of origin on a monthly
BANKING
from $23
Total remittances range
basis.
$26 biUion per
billion to
year. Single
young
newcomers send more money to their famithan do married Latino newcomers who bring
Latino Latinos in the United States provide lucrative opportunities for financial institutions.
ample,
1.1
In 2000, for ex-
million Latino households (13 percent of
Latino homeowners) reported incomes of
at least
With wealth comes purchasing power. The Center for Economic Growth at the Univer-
$75,000. Selig
of Georgia estimates an increase in Latino pur-
sity
chasing
power from $491
billion in 2007.
Although
billion in
2000
their purchasing
to
$926
power
newcomers,
— in
depend-
other words, whether they are
settlers,
immediate family with them.
Latino
newcomers send up
or second generation.
Latino
newcomers
who
are persons
have lived in
Most of the 30 years. Gen-
less.
newcomers range in age from 15 to erally, many do not speak English very well, have little or no fomial education, and are very unfamilwith banking systems in both the United States
and
a
month com-
Newcomers’ immigration status affects the amount of money they earn and send to their families. It has been found that undocumented immigrants (the of U.S. Latino groups) are paid
less
their countries
of
origin.
These young recent
documented immigrants; however, undocumented immigrants send more money to their home countries than do documented immigrants. In addition, immigration status determines a newcomer’s ability documentation to use banking
requirements, especially their social security numbers.
Thus, to be able to send
money
undocumented immigrants go fer
companies such
as
to their families,
to international trans-
Western Union,
Money Gram,
and thousands of currency exchange companies. Al-
though transaction
fees
and foreign exchange
are high at these companies, their familiarity,
commitment
grants using their services.
an expression of what
is
called
“moral
home counmoney to help their
nience, and simplicity keep
Not only immigration
obligation” to support family in their try.
Generally, Latino youth earn
families to
pay for
rent, food,
for savings or investments.
guage
# 176
skills.
or
mamed),
and
rather than
utilities
How newcomers use their
money depends on many status (single
ser-
Even when undocumented Latino newcomers want to open bank accounts, they cannot fiilffQ some
come to the United States with a commitment to work long hours at low wages. This immigrants
is
than
vices.
the United States for five years or
iar
$700
grants.
to present proper
Newcomers
to
Y outh and single
pared with the average $300 of Latino-settler immi-
is
ing on the length of time they have lived in the States
their
smallest
increasing. Latinos’ financial practices vary
United
lies
factors,
age,
such
as
immigration
personal
status, lan-
glish-language to
banking
skills limits
services. In
costs
conve-
undocumented immi-
status
but
also lack
newcomers with
of Enrespect
1990 the U.S. Census Bu-
reau reported that about 8 million Latinos in the
United
States did
not speak English.
The
inability to
speak English has also resulted in low wages, especially for
women.
Indeed,
among undocumented immi-
— BANKING
women
grants,
30 percent
with no English
men under
than
less
are paid
skills
up
to
the same circum-
them using
ment
stances.
and language
In addition to immigration issues
misconceptions about banking
barriers,
comers’ use of banking services.
comers in
or driver’s licenses.
First,
newLatino newrestrict
(especially remitters) think that their
bank accounts can be
money
perception stemming
lost, a
from previous bad experiences,
minimum
vices
(a
some
cases).
in the
the fee they pay for banking ser-
is
balance of
as
them
in their
To overcome issues
such
as
identification, cial literacy
in
as
$1,000 in
home
accounts and credit cards.
The number and amount of remittances
documents, lice
owning a house, or from preparing food at home. When settlers to
money
problem of the lack of
74 banks, 14
states,
and 800 po-
spent for items such
is
However, remittances
cation.
are
still
an important
ing
An
average remittance from
to
$300
month, depending on
a
Like newcomers, single
tus.
to their families than
When
buy
ranges from
settlers
do married
send more
settlers.
changes from
house. However,
bnngs with
to
The longer the time spent living in the United States, the more newcomers understand how the bank system works. If newcomers become lawful residents, they quickly move to the next group — settlers. If they choose not to become residents, they eventually go
because they do not have credit history.
back home.
United
Settlers are persons
become
who
have lived
and ten years and
naturalized citizens.
They
in the
United
who may
have
in the
United
States.
fact,
They observe many
it
the need
settlers face
When
they
financial assistance to start a business or to
home
buv
or a car, they cannot obtain a bank loan. In
there
is
24 percent gap
a
homeownership
in
between Latinos and other ethnic groups States. In
1992
in
the
study found that 42 percent
a
of Latinos households had no bank accounts, neither savings or checking.
speak but do not
write English very well. Settlers are the largest group
of Latinos
a
newcomer
loan barriers
Settlers
need
money
Latinos decide to reside pennanently in the
States their status
a
$1{)()
their financial sta-
settlers
to settler. This decision often
five
as
many cases settlers keep sendlow amounts of money to their extended family.
United
cation cards) as official identification.
between
are united
food, housing, transportation, health care, and edu-
departments accept matriculas (personal identifi-
States
eating out
item in their budget. In
address the
at least
remit-
in
spending pnorities. For example, they change
from renting
financial institutions offer finan-
spent about $30 million in Spanish-language adver-
To
The amount of monev
in
tances also decreases because married settlers alter
with their family,
documents of personal
decrease
married families are united, living together
the United States.
to
programs in Spanish, which have resulted
2002.
when
cards; this held true
hundreds of Latino customers. Indeed, one bank
tising in
send remittances; they do not have bank
countries as well.
the absence of
utili-
send
cash,
nies to
their
language barriers and immigration
many
— cash their paycheck, pay their
money home, and keep the remaining money in their own home. As a result, many settlers still use international transfer compa-
senders
do not have bank accounts, and
States
55 percent do not have credit for
much
About 43 percent of remittance
United
manage-
financial
especially devalua-
home countries. Second, newcomers a minimum deposit in a checking or
savings account
keeps
settlers’ loyalu’
and simple
their old
practices
in
ties
tions in their
believe that
However,
Convincing
known
settlers to trust their
money
institutions (banks) also requires
their families in their
home
un-
to
convincing
country. Settlers are
al-
of the financial practices used by newcomers. Al-
ready familiar with the services provided by interna-
though
tional
their
to family
money
is
spending
priorities
change, their loyalty
one of the reasons they continue
to their countries
If moral obligation
is
to send
to
money
transfer
companies and remain
move
them. However, to
settlers
loyal
from cash to
bank accounts, banks have implemented nontradi-
of origin.
an important concept in un-
tional strategies.
Some have opened
offices in
com-
derstanding newcomers, consideration of “loyalty”
munities where Latinos are a large segment. Indeed,
becomes cmcial
to understanding settlers.
Cal Fed Bank added 335 branches
more
social security
likely
have
Settlers
numbers, consulate
identification cards (in Spanish called matnciilas stdares),
coti-
taxpayer identification numbers (ITINs), and/
ers
have created
such
as
specific
in Cialifomia. Cith-
programs
to target Latinos,
“Cash and Save” from Union Bank
fomia, “SafeSend” from
of (iali-
Bank of Amenca, and IDA
177
BANKING
Development Account
Individual
— from the federal
to the
government.
Other
include the acceptance of the
strategies
ITIN numbers, and
matncula consular,
ment and
distribution
of multilingual
recently, banks are offering secure
ods of wiring money, such (automatic
teller
machine)
by senders
in the
United
the develop-
and
From banking strategies transfer
ness in the
United
have
port incomes of more than $100,000 and hold
card
used
is
mana-
gerial positions in professional occupations.
Second-generation Latinos working in banks are
found occupying managerial positions. They do not have language barriers, immigration issues, or misconceptions about banking services. Moreover,
usually
to federal regulations, re-
way banks
companies are conducting busi-
Some banks and
States.
who
ATM
mittance senders have an impact on the
and money
American population
two
and the other card
States
the 90 percent of the
meth-
One
cards.
Second-generation Latinos have become a part of
reliable
issuing
as
second generation.
bank accounts. This group is growing faster, not only in numbers but also in income. Some of them re-
More
materials.
their families in their respective countries.
by
Latinos with advanced degrees, 60 percent belong
other
their bilingual skills are
tance senders’
trust.
being used to gain remit-
Some banks
offer their
new
currency-exchange businesses have been criticized for
customers financial literacy training, normally con-
the high fees they charge and hidden costs never dis-
ducted by bilingual
such
closed. Federal legislation
Fairness
require
the
as
Wire Transfer
and Disclosure Act has been introduced to disclosure
full
money
action of
evant exchange
of all
fees
involved in any trans-
wiring services, including the
rel-
staff to
help banks break through
some of the cultural language barriers. The number of Latinos employed by banks has not been officially reported, although some experts estimate between 5,000 and 10,000.
rate.
Related Articles Although Latinos represent portunities to to consider
profitable financial
American banks, there
when
opAssimilation;
approaching them, including the
following: (1)
Price and cost of services and the ability to serve
(2)
(3)
them
The time
it
in their
own language.
takes their family to receive the
1
Mehta, Chirag,
Chicago's Undocumented Immigrants:
An
butions.
location of and distance to the wire
The exchange
rate at
which
The kind of paperwork fill
home
out in their
when
generation.
their dollars are
they
need
them
settlers to
are persons
second
bom
to
the United States; another
is
as
the
first
National Council of La Raza. “Hispanic Saving and Individual Development Accounts.” (IDAs) Fact Sheet. U.S. Census Information Ctr., 2000. Pew Hispanic Center. Millions in Motion: Latino Immigrants, Remittances and Banking.
not even
it
as
second-genera-
know what
immigration
means.
The second generation is also the second largest group among Latinos. For the most part they hold the same values as other
Committee. Strategies
Race.
Produced by Charles R.
Mann
for
Each
Associates, 1990.
generation of
FAIR
may
Affairs
U.S. Census Bureau. Top 10 National Occupations
can generally speak English fluently and wnte
tion Latinos
Urban
79, no. 4 (July- August 2003).
Selected
settlers,
Hispanic Ctr. /Multilateral
Hearing on Remittances. Febmary 28, 2002. Stowe, E. Robert. “Immigrant Outreach.” Banking
Americans of Hispanic descent. Second generation Unlike newcomers and
Pew
Investment Fund, 2002. Senate Banking, Housing and
countries.
move from
settlers in
to look at
their families
in Latinos’ financial practices are
Second generation
newcomers or
Amencans. Education
is
highly valued. Estimates indicate that of the 450,000
# 178
al.
Chicago: Ctr. for Urban Economic Development, Univ. of 111. Press, 2002.
observed
status
et
2000): 6L-75.
The
Other changes
well.
(November
Analysis of Wages, Working Conditions, and Economic Contri-
to
way
Cutz, German, and Paul Chandler. “Emic-Etic Conflicts as Explanation of Non-Participation in Adult Education among the Maya of Western Guatemala.” Adult Education Quarterly
money.
paid. (5)
Ad Societies.
Further Reading
51, no.
company. (4)
Encomienda; Business; Mutual
are other factors
Web
Sites
Congressional Hearing, http://www.fairus.org
Banking
Strategies,
http://www.bai.org
GepjviAn
Cutz
— BARELA, PATROCINIO
BARBIERl LEANDRO November
Born:
the
music scene with the sensuallv
international
evocative soundtrack to Bernardo Bertolucci’s
28, 1934; Rosario, Argentina
Luist
Tanj^o in Paris.
Charactenzed by the passionate, high-pitched tones of
his
tenor saxophone, Leandro “Gato” Barbieri
evolved significantly over the years in
composer, and arranger
roles as instrumentalist,
from
work
196()s free-improvised
his
his multiple
developing- world experiments and
ter
to his 197()s
his later jazz-pop
vara),
violin-playing carpenter, Barbieri was
Rosano, Argentina
known
as
(a
provincial capital bet-
the birthplace of Ernesto
“Che” Gue-
although he was raised in Buenos Aires, where
he was influenced by the imported recordings of Charlie Parker and
John Coltrane. He
come one of Argentina’s Frustrated
top jazz
rose to be-
artists.
moved Europe, by way of
962 with
in
wife to
Brazil,
his
horizons
as a
1
his Italian
where he kept
jazz improviser.
Three
met Don Cherry, with whom, on New York in 1965, he would record his
years later he
moving first
to
album
as a
sideman (Symphony for
Improvisers).
Between 1969 and 1973 Barbieri recorded several sessions as leader ot
which he combined
jazz’s
the Flying
instinctual feel for his
in
It is
the late
vistas
of
creativity for
evident that his 1974 collaboration with
Cuban
arranger Chico O’Farrill (Chapter
one of the
South
developing- world representative. His transition to an identification
with the
became
particu-
driving rhythms of Latin America
evident in 1972,
when he seemed
most unexpected highlights of U.S. Latin jazz
in the
197()s.
By
the mid-1970s, with his music appealing to a
wider audience,
Barbieri’s record sales reached
pected heights. Caliente, his
first
over 250,000 units in 1976, and
A&M
unex-
release, sold
his sultry version
of
the most successful tunes in the commercial archives
of the “smooth jazz” radio Despite any originality rist,
stylistic
stations.
changes, Barbieri’s musical
continued to shine through. As
the Argentine
a
teno-
American displayed the gorgeous
edge required to make romanticism work. Like that
of John Coltrane, Barbieri’s musical genius
lies
not
only in the development of new techniques but the discovery of new emotional sensations
as well.
unor-
cultural heritage, gaining a following as
from free-fonn method
larly
Dutchman,
his blissfully exhausting,
thodox playing with an
American
many.
new
through
Carlos Santana’s “Europa” turned out to be one of
by the limited jazz horizons of his na-
tive country^ Barbieri
expanding
music, opening up
his cultural roots
Four: Viva Emiliano Zapata) represented
The son of a in
he redefined, once again, his
recordings.
bom
Between 1973 and 1975 Barbien recorded four decisive albums for the jazz label Impulse, in which
to burst
onto
Related Articles Jazz; Music.
Further Reading Chediak, Nat. Jazzy.
of Latin
Madrid: Fundacion Autor, 1998.
Coryell, Julie,
New
Diccionario de Jazz Eithio fl^ictionary
and Laura Friedman. Jazz-Rock
York: Delacorte
HentofF, Nat. Jazz House, 1976.
Is.
Fusion.
Press, 1978.
New
York: Ridge Press/Randoin
Roberts, John Storm, Tfic Eitin Finite. Oxford: C^xford Univ. Press, 1979. Roberts, John Storm. Latin Jazz. New York: Schinner Bks., 1999.
Luis
Tamargo
BARELA, PATROCINIO Bom: Date unknown, between 1900 and
1908;
Bisbee, Arizona
Died: October 24, 1964; Taos,
New
Mexico
Batrocinio Barela was an unschooled wood-carver O
C.UY
I
F
QUERRK;
/
MAGNUM PHOTOS
Argentinian jazz musician Gato Barbieri, with his saxophone hanging nearby, 1968,
who ized
gained national recognition for
and expressive carvings. By 1908
had died, and he and
his father, a
his
highly styl-
Barela’s
mother
Mexican-bom
peas-
179
#
BARRIO
LIFE
New
migrated north to Taos,
ant,
to be a sheepherder
Mexico. Raised
itinerant laborer, Patrocinio
and
(from Spanish, Patrociho) remained
illiterate all his
Barela, forced to earn his
he was 12, wandered from
own
of the West, taking jobs
parts
and
yards,
living
New
tive
job was
and
trash for a
At about
to other
in mines, mills, rail
turned to Taos, married, and worked
growing
by the time
Mexico
in fields harvesting crops. In
to support his
1930 he remenial jobs
at
most remunera-
family. His
wagon driver hauling wood, federal work relief program.
the centuries-old art of carving religious figures, in northern
New Mexico.
After
repairing an old santo (carved figure of a saint) for
own
the parish priest, he began to carve his
out of juniper, pihon, and other local woods.
churchgoing man, Pat
(as
he
not imitate the traditional figures. Instead,
he infused
meaning
in a hfe that
amid
children
marital
Not
own
with a very
struggle to find
was marked by love for
strife,
a
of carving religious
his carvings
individual expression of his
pieces
also called himself) did
style
Among
was singled out by
171
art-
the
critics in
York Times, Time magazine, and the Washing-
an “instinctive talent” and a rare
discovery.
He
was compared
can primitives, and ernist
from the
to
German
Henry Moore,
expressionists
Of
hinterlands.
artistic
Afri-
—a modhad
course, Barela
no knowledge of any of these antecedents; he simply created what his spirit and personal aesthetic dictated. Ironically, these accolades did
not translate into
commercial success or sustained attention. Barela
time Barela became aware of santero,
which had survived
New
dirt,
as a
this
represented, he
ists
ton Post as
and spoke only broken English.
life
brought him unexpected acclaim.
his
continued to carve, but he was unable to shake
his
alcohol addiction, and his physical condition deteriorated. In
1964 he died, the victim of an accidental
Mexican American artist to receive national acclaim, however short-Hved. His total output numbered over a thousand works. He fire.
is
Barela was the
now
considered a legendary figure in the history
of Latino ent
first
and
art
a
homegrown
New
Mexican
whose accomphshments transcended
his
tal-
modest
origins.
Related Articles
a hardscrabble existence, Art, Folk; Art,
and alcohol dependency.
Mexican American and Chicano; Sculp-
ture.
Barela’s
wooden
sculptures have
to the stone relief carvings aesthetic
and
is
to his
grounded
own
been compared
of medieval Europe. His
in narratives related to the Bible
observations of the elemental world
around him. Figures
are often
symboHc
(for
example.
Mother and Child with Book, Marriage) and pared
down
to the organic essence
powerful impact.
The
of shapes that have
a
Anglo-artist colony in Taos
took scant notice of Barela. His roots in the Hispanic folk tradition and his socioeconomic status outside their aesthetic radar. that
It
Fish, the
artists
around the country
Vernon Hunter, Art Project.
director of the
From 1935
program was phased sistance
New
Santa Fe, N.Mex.: Sunstone
Press, 2003.
Nunn, Tey Marianna. N.Mex.
Sin Nombre: Hispana and Hispano
New Deal Era.
Albuquerque: Univ. of
Press, 2001.
Doris Meyer
of Modern Art in
LIFE
a significant concentration
the
for his
Museum
BARRIO
See Spanish Harlem.
when
out, Barela received federal as-
WPA
EL.
In concrete terms, a barrio
until 1943,
meet. In 1936 an exhibition of
BARRIO,
Mexico Fed-
carving (around $50 to $60 per month), continuing to work other jobs to make ends
# 180
New Mexico.
who
might otherwise not have been able to practice their art. Fish brought Barela’s work to the attention of
the
in
Taos
WPA (Works Progress AdminOne division of the WPA was the Federal
depression to worthy
at
and Public Art
Artists of the
fell
Art Project, which gave financial support during the
eral
Gonzales, Edward, and David L, Witt. Spirit Ascendant: The Art and Life of Patrocinio Barela. Santa Fe, N.Mex.: Red Crane Books, 1996. Hoefer, Jacqueline. A More Abundant Life: Neu^ Deal Artists
manager of the
istration).
1
Crews, Mildred, et al. Patrocinio Barela, Taos Wood Carver. 2nd ed. Taos, N.Mex.: Taos Recordings and Pubs., 1962.
was only by chance
he came to the attention of Ruth
oftice
Further Reading
artists’
New
works
York City
is
an urban area in which
of Latinos
reside.
But
how
do we define the geographical boundaries of Latino barrios based on the increased Latino immigration population?
Or how do we
Latino barrios
on the
the United States?
cultural
Does
define the impact of
and
social landscape
of
the increased presence of
bamos?
Latinos alter our traditional view of Latino
Indeed, Latinos are no longer confined to the tradi-
of East Los Angeles, San Antonio,
tional barrio areas
New
Chicago, and
found
some of
in
United
York
now
States points to
1898. Those
two
two key
dates forever
LIFE
— 1848
and
dates
changed the
lives
of
Latinos in the United States, particularly the lives of
be
Chicanos and Puerto Ricans. For Chicanos (Mexi-
the most remote areas of the
can Amencans) the year 1848 marked the end of
City; they can
Continued migration from Mexico
States.
United
BARRIO
and Latin Amenca during the
the U.S. -Mexico
war with the signing of the Treaty
990s ensured diverse
of Guadalupe Hidalgo. Relatively small following the
settlement patterns for Latino immigrants. Accord-
end of the war, the population and configuration of the Chicano community in the Southwest would
1
ing to the 2000 U.S. Census, Latino immigrants
continued to
mostly in the West, with the
settle
South being the next net
gam of Latino
largest settlement region.
settlers in
The
nontraditional regions
is
grow with continued imnugration from Mexico. Indeed, immigration from Mexico would ultimately
accelerate in the
few decades of the
first
remarkable. For example, a news report concerning
tury.
Latinos establishing residence in the South stated,
by the 1930s, with
“An
people, Los Angeles was established
estimated
million Hispanics live in Georgia,
1
Cen-
the Carolinas, and Alabama, according to U.S.
though most observers agree
sus data for 2000,
the
number
is
far
higher
when
illegal
that
immigrants are
counted.” Barrios are contested grounds, not only geographically
but socially and ideologically. In the early 1990s,
such
political pundits
Linda Chavez, author of Out
as
viewed the Latino neighborhoods
of the Barrio,
in
Miami, San Antonio (Texas), Chicago, Los Ange-
New
les,
lation
pot
York, and elsewhere
— that
— either
is,
as loci
seen
Mary Romero,
Pierrette
strongly attached to if
local residence
is
move-
treat the
ment of Mexican Americans to urban areas as a post— World War II phenomenon despite the fact that as early as 1930 more than 50 percent of the Mexican population in the United States lived in urban communities.”
The
establishment of Puerto Rican barrios was
far different
from
that
of Chicano bamos. For Puerto
it
that
it
may even
a
Latino
and
it
is
is
in the
left
many
the expla-
Puerto Ricans no option
but to migrate to the mainland because
skilled labor
was imported, leaving many native people without work. Although industrialization was seen
important to
many
of providing jobs and opportunities,
people
led to a surplus of male workers
many of
waits to be wntten.
No less important to
for the
refuse a
community does transcend
stretches to include
development
of industrialization to the island of
tion Bootstrap,
so
When
it is,
it
showcase the divergent developments that
neighborhoods
set the stage for the
during the 195()s under the program called Opera-
comparative history of Latino barrios in the still
accounts
empha-
outside the bamos.
likely to
most works
Puerto Rico. Economic development, particularly
requires relocation. Regardless of
it
understand that
States
that
is
been
also
as its habitat
these variations in self-concept,
United
of Mexican barrios
introduction
segment of the Latino
population that has the barrio
A
ated with explaining the early 20th-century ongin
nation of the nse of Puerto Rican barrios was the
Hondagneu-
space for reclaiming identity and
good job
Chicano bar-
argues that “one of the problems associ-
Puerto Rican bamo.
their residents:
sizing ethnic pride. Indeed, a
far
about
this to say
and Vilnia Ortiz, the barrio has
as a
as a
million
1
American War. The ending of the war by most
fails.
recently, in the anthology Crossing Fronteras,
Sotelo,
population of over
Romo,
In the 1980s scholars
succeeds or
edited by
Ricardo
Rjcans the year 1898 marked the end of the Spanish-
bamos and
More
assimi-
Romo
a
historian
the entrance into the so-called melting
Joan Moore and Flenry Pachon had Latino
where
no.
According to Chicano
cen-
2()th
Southwest, Midwest, and met-
the jobs created
for Puerto
way
subsequently
on the
island,
and
by industnalization were
Rican women. Pnor immigrations
mainland had already occurred, but tional
it
as a
it
was
this
to the
addi-
wave of Puerto Rican migrations beginning
in the 1940s
and extending well into the 1950s
that
Puerto Rican bar-
ropolitan centers in the East have taken and the
proved pivotal
extent to which different national groups within the
no. Often called the second
this
Latino minority (Cubans, Mexicans, Puerto Ricans,
stream of people had
the
it
that the historical fonnation
as
wave of migration, their pnmary destination
urban
City of New York. In short, Puerto Ricans relocat-
should be remembered
ing from the island to the mainland did so to escape
of Latino barrios
poverty and nsing unemployment on the
Dominicans, and so on) have shaped space. For the time being,
in establishing the
their
in the
island.
181
X,
^
BARRIO
LIFE
In a historical sense Latino
from East Los Angeles, La VilChicago, to Little Havana in Miami,
settings range
banio
and
lita
into exis-
intervention. Traditional
as a result ol outsicie
tence
bamos came
Filsen in
and the South Bronx and Spanish Harlem in New York City. Most bamos still consist of Chicano and Puerto Rican communities, since they continue to represent the most disadvantaged Latino groups in
“the United States there
is
undergoing
no turning back.
is
and
definitive,
a Latimzation,
[anj
It is
overwhelming,
phenomenon
irreversible
and
that
is
chang-
ing the face of America, to the dismay of many.”
America
has only to look to mainstream
One
to see
an extension of the imagery and subculture of the barno outside of its confines. Once considered only a
nnnor
now
influence, the barrio
appears to be re-
the United States. Cubans, by contrast, have re-
ceiving considerable attention, particularly in con-
mained well above Mexican Americans and Puerto Ricans on the socioeconomic ladder, employing
temporary pop culture.
scholars have labeled an ethnic enclave
what
econ-
produce commerce and economic prosperity for Cuban immigrants. An ethnic enclave has a con-
omy
to
centration of immigrants a
—in
Cuban
dais case
—witlain
defined space that organizes a variety of business
among
enterprises
ethnic immigrants and
similar
eventually in the general population.
Two
impor-
of successful ethnic enclaves are the
tant traits
of immigrant entrepreneurs to accumulate
ability
capital to
and an extensive pool of workers
create businesses
within the immigrant community. However, today there
is
a
growing optimism regarding Latino pur-
power in the United States, and it is creating renewed business interest in the Latino commu-
chasing a
A
The
and higher occupational mobility
study concluded that Latinos might
—such
previous immigrants
as
southern and eastern Europe-
as
achieved economic success. If so, the barrio
tion odyssey,
as
one
an entry ground in the assimila-
that the
expanding Latino middle
Pew
eventually outgrows. But the same
study
suggests that the close ties of the Latino family
the need to live sition
among
from the barrio
it
was
then,
IS
more
ethnic peers
makes
that tran-
immigrant groups. The bar-
likely to perpetuate
is
and
somewhat slower
to suburbia
for previous
patterns than
own
George Lopez draws a sizable following on primetime television, and other TV shows with Latino themes are Nickelodeon’s bilingual programs Dora Explorer and The Brothers
the
Garcia,
Broadcasting Service’s American Family. These pro-
grams have put Latino culture and barrio litmus
test.
The continued
shows
television
be
will
life
to the
presentation of Latino
crucial to
broadening the
imagery of the Latino barrio beyond the stereotypical
view most often portrayed
in the mass media.
Culturally adept at adjusting to internal and external intrusion
on Latino
barrios. Latinos
have routinely
Raul
cultural critic
when Mexicans
are ready to
is
move
a
do with
out of the barrio,
they are replaced by the Nicaraguans, for instance.
bamos
force largely
due
immigi'ants. his
had
ternative needs
and
this to say
interest
about barrio intrusion al-
from those of the domi-
nant public sphere, the expressive practices of barrio social
and
cultural reproduction
exercise of daily-round
and
—fi'om the mundane
leisure activities to the
fonnal articulation of community defensive goals in organizational forums and discursive
media
—reveal
multiple possibilities for re-creating and re-imaging
dominant urban space
Today one can
as
community-enabling place.”
find examples of outsiders finally see-
ing the impact of Latino voters. According to Latino
Republican businessman Otto Blade,
politicians
prior years simply ignored Latino voters.
Back
from
in the
Party was that they did not need Hispanics,” says
continuum, so
states in
and Public
the Jewish or the Irish immigrant
the fact that Latino immigration
Latino
The comedian
celebrity Jennifer Lopez.
1980s and 1990s, “the attitude of the Republican
also to
# 182
is
ethnic
its
neighborhood. That perpetuation has
new
today
from outside intervention: “Manifesting
ought to be seen
life
lar
more popu-
resulting
America
rio,
stream was the vocalist Selena, and even
knowledge of the English language has led
be following the same path
than
icons to have successfully crossed over into the main-
Villa
for Latinos.
class
Hispamc pop
Homero
to better earnings
who
first
Charitable Trusts found that
Pew
study by the
increased
ans,
of the
found ways to cope. Chicano
nity.
in
One
are to
becoming
a political
and
social
an ever-increasing number of
Mexican
journalist Jorge
book The Other
Ramos
Face of Aaierica, that
Blade,
who
emigrated
“The Republican both
at
age 17 from Guatemala.
Party wasn’t ready for us.
parties are fighting for us.”
Cultural influences emanating rios
Now
from Latino bar-
have taken on national proportions. Events that
typically
took place only
in Latino barrios are
now
being celebrated outside the barrio. For example, recent celebrations of Cinco de
Mayo
have been seen
.
.
BASEBALL
Rose Ciarden
White House, representing just how far Latinos have come from previous periods of neglect. New York City’s annual National in the
Day Parade
Puerto Rican
number of
the
ot the
always highlighted by
is
who
politicians
New York,
California,
and
states
Illinois,
Latino populations.
siderable
Florida,
as
are
power among
very
who
their interest
have labeled Latino barrios
as cul-
have attempted to understand
As non-Lati-
cultural contributions to U.S. society.
nos recognize the potential of Latinos in the United
becomes
it
increasingly important for
to align themselves
them
with barrio cultural influences.
more significant than in the busiwhich “more than 97 percent of the
that
is
ness world, in
money
.
.
this year’s
.
States.
Related Articles Bodegas, Colniados, Mercados;
Cfille
Ocho; Chicago; Los
New
York
City; San Antonio;
Angeles; Loisaida; Miami;
Washington Heights.
Further Reading
top advertisers spend to reach
ing to a recent report from Hispanic Business maga-
Should one ever doubt the
that Latino
life
society, a quick
significant
impact
or Latino barrios have had on U.S.
view of the transfomiation from
English communities to predominantly Spanish
munities in such a short time helps to impact. In ago, there
Histor)' of Chicauos.
New
tural Citizenship: Claiminj^ Identity,
Politics
of
Orange County,
were few Spanish-speaking
Rij^hts.
Homero- Villa,
Raul. Barrio-Lo^os: Space and
Place in
Urban
Chicano Literature and Culture. Austin: Univ. of Tex. Press,
2000.
Moore, Joan, with Henry Pachon. Hispanics in the United States. Englewood Cliffs, N.J.: Prentice-Hall, 1985. Portes, Alejandro and Robert Bach. Latifio Journey. BerkeUniv. of Calif
Ramos, Jorge. The
Press. 1985.
Other Face of America.
New
York: Harp-
erCollins, 2002.
Romero, Mary, with
Pierrette
Hondagneu-Sotelo and
Ortiz. Challen^inj^ Fronteras:
Latino Lives
An
U.S.:
hi the
Structurinj^ Latina
Antholoj^y of Readings.
and
New
York: Routledge, 1997. Romo, Ricardo. Histor}^ of a Barrio: East Los Anj^eles. Austin: Univ. of Tex. Press, 1983. Stavans, Ilan. The Hispanic Condition. New York: HarperCollins, 2001
com-
illustrate
California, just
all-
Space and
Boston: Beacon Press, 1997.
Vilma Hispanics goes to Spanish-language media,” accord-
zine.
A
York: Longman Pubs., 2003. Chavez, Linda. Out of the Barrio: Toward a Neu> 5th ed.
ley:
Nowhere
the
in
New' York: Basic Bks., 1991. Flores, William V., with Rina Benmayor, eds. Latino Cul-
the sensibilities of Latino barrios cannot ignore their
States,
assimilation
Hispanic Assimilation
who
tural entities or
United
Acuna, Rodolfo. Occupied America: Lati-
being pursued. Scholars
prehend the range of Latino
com-
which have con-
and every means for tapping into
nos, is
such
Politicians
conscious of the potential voting
in order to fully
participate in the
event. Future presidential elections will likely be de-
temiined by large electoral
of truly ambitious proportions,
Paul Lopez
the
20 years
residents.
Now
BASEBALL
the majority of residents are Spanish speaking.
The
increased population growth presents
new
adaptive pressures and puzzles for those concerned
about barrio as
we
life
in Latino
communities. However,
see the 21st century unfold,
of Latinos
in the
United
States that
the very fabnc of Latino barrios.
of barrios
as
mainstream
it is
the
new image
is
challenging
While the concept
segregated communities, set apart from society,
still
exists,
projected population
expansion of Latinos during the 21st century will surely have a
tremendous
Latino barrios.
Only time
better or for worse. rios to
or
new
on the character
will alter that
we
Should
continue setting
new
effect
image
of for
expect Latino bar-
geographical boundaries
denotations for defining them? Within the
Baseball, traditionally labeled “the national pastime”
of the Uniteci
States,
American
peculiarly field has
Thus we
eagerly await that
com-
parative history of the Latino neighborhood, a project
much
as its
first
tenninol-
evolved from
game of rounders in the crowded U.S. East Coast dunng the middle of
the British street cities
of the
the 19th century. But
it
has been a
Ikm-Ainencan
sporting fixture since nearly the same time.
HI
heishol, as
it is
de pelota, for “ball
translated into Spanish, or Jnej^o
game,” has united the continent’s
Latinos with other Americans in their appreciation
of a sport
that
emphasizes individual
waiting,
to define or explain.
whose diamond-shaped
ogy has infused everyday speech,
we
difficult
rite,
branded the landscape
ian playing field,
more
the international passion of
the Hispanic countries of the Caribbean basin. This
next decade or two (with continued immigration), can envision Latino barrios even
is
as
quick action
after
flair,
an egalitar-
long stretches of
well as a leisurely paced fonn of commu-
nal identity-seeking.
Transplanted
would quickly become
in tropical soil,
it
the most followed sport in
183
^
BASEBALL
Cuba, the )oniinican Republic, Puerto 1
tral
Cen-
America, and the coastal regions ot Venezuela in popularity
and C.olombia, nearly equaling soccer in
ILico,
Mexico
as well,
before fading out in favor of
European games only rain
forest.
colonies
wage
resist
bamer of the Amazon
the sport,
factories stuff and
the 198()s the
the
the Caribbean, only francophone
(In
would
at
though
sew major league
Amencan
the case in Nicaragua,
foul balls hit over the fence
may have
balls.)
Since
an
of
and the increasing dominance
of Spanish-speaking bubblegum heroes has made
in
elite
United cialized
most countries,
States,
tion of this athletic
hegemony came lage
emblem of North American
to Latin
America through the tute-
of U.S. troops sent on their numerous invasions
rule books, spe-
mass acceptance.
returning student apparently brought the
in the
the introduc-
1847.
equipment, and enthusiasm that led to the
understanding and awareness. fitting to believe that
as early as
was introduced by
who brought back the
bat and ball to
would be
baseball
troops
of university students sent to study in the
sport’s gradual
A
— and American
played baseball in Mexico
baseball an unwitting mass vehicle for cross-cultural
It
where poor youngsters waited
outside an Atlantic Coast U.S. naval base for stray
But
talent
may have been
the “banana republics.” Indeed, this
low-
dependence of the North American
players
support of U.S. -backed rulers during the era of
Haiti’s
major leagues on the eager, inexpensive Latin
more
in
western
Cuba city
as early as
of Matanzas
1864. Dockworkers also
may have
up the game from North American the same time.
A
first
sailors
picked
around
Cuban named Esteban BeUan
joined a U.S. semipro team in 1869, and the
documented game took
first
place at Palmar de Junco,
© MARK DUNCAN / AIVWIDE WORLD PHOTOS
Baltimore Orioles batter Roberto Alomar and his brother, Cleveland Indians catcher Sandy Alomar, during a 1 996 playoff game in Cleveland, Ohio.
184
BASEBALL
Cuba,
1874. Four years later
in
Cuba fonned
the
league outside the United States, with Bellan
first
himself instrumental in founding the Habana (Havana)
And
squad.
1908 the Cincinnati Reds
in
became the first major league team to play an exhibition game on the island. Licey, the most storieci club of Santo Domingo, the Dominican capital, was fonned around 1907, although
a
fonnal league, regu-
larizing the team’s historical rivalry
with the Escogido
team, did not take shape until the 1920s (following a
period of U.S. occupation). Other fabled teams of
of the game
to the descriptive idioms
etr\^
such
as in
Cuba, where
a
tenn
became “three fish in the pan.” With the 1947 breaking of
in Spanish,
like “bases
the color
loaded”
bamer
in
the major leagues, the doors opened, albeit graduto Latin
ally,
American
players, for
whom
a
mixed
no longer an issue. The first dark-skinned Cuban (Latin America’s Jackie Robinson) was Orestes “Minnie” Minoso, or indetenninate racial heritage was
who
played for Cleveland in
1
949; and the
mod-
first
Dominican player was Osvaldo “Ozzie”
ern-era
the Latin world include Boer, a Nicaraguan club that
Virgil.
honored the
Most of the early big league stars played for one of the two teams that put emphasis on scouting the Caribbean: the Washington Senators (then Minnesota Twins) and the Giants. The fonner team, which
anticolonialist stance
of South Africans,
and the Mexico City Reds, whose naming, for change, had nothing to do with
a
politics.
Each Febmarv since 1949, teams from the four
— Dominican Republic, Puerto Rico, Mexico, and Venezuela — (once main Latin baseball-playing nations
Cuba and Panama) have met in a Caribbean World Series, or Serie del Caribe. For much of including
the 20th century, winter leagues around the Carib-
bean were an appreciative haven for great Negro League
stars
(although Satchel Paige and others
be ordered under threat of their
lives to
would
win one
championship for Dominican dictator Rafael Tmjillo
and
his
Cuba
son Ramfis).
a training
ground
occasionally
especially
would become
for U.S. players anci managers,
tour in
exhibitions.
all-star
who
Lighter-
skinned Cubans, like the ageless pitcher and fiery
manager Adolfo Luque, played
in the
lombian named Castro had played Philadelphia A’s in 1902
the segregated
both
briefly tor the
—while many others stocked
and pitcher,
staired in Latin leagues
and the U.S. Negro League,
at
Uniteci States, and excelled at In
—a Co-
the late
league offering high big leaguers and
194{)s
salaries
home and
in the
positions except
all
breakaway Mexican
a
was the
Negro League
Transmogrified
first
stars to
in a C>aribbean
Latin-style includes mascots dancing
to lure white
play together.
cliicarrotics
would find through legendary^ scout Joe Cambria the Cuban stars Tony Oliva, a batting champion, and Camilo Pascual. The Chants’ first game in San Francisco in 1958 was started by the wiry Ruben Gomez, who would play into his 4()s as “El Divino Loco” (“The Divine Crazy”) in his native Puerto Rico. The Chants would field an entire outfield
of Santo
most
number of women
of three brothers from the outskirts
Domingo — Felipe (who would become
successful
managers), Mateo, and Jesus Alou ture Juan
the
and long lived of a handful of Latino
—
well as fea-
as
Manchal, the high-kicking, handsome
“Dominican dandy,” who would become Latin pitcher admitted to
the
first
U.S. baseball’s Hall ot
Fame. Notable players on the Chiicago White Sox, man-
aged by Mexican American A1 “El Sehor” Lopez, included the
American
first
of numerous superb fielding Latin
shortstops,
Venezuelan national
Aparicio, and outfielder
an early Latin tics
star
played to the
Minoso
— the
first
idol Luis
ot
many
whose high style, temper, and ancrowd and caused many ot these
Hispanic pioneers to be stereotyped,
mmbas and me-
as
replacing hot dogs; and a suiqsrising
a
Fidel Castro,
setting, baseball
rengues atop dugouts; yucca root, fried chicken, and
pork
young
Negro League. Cuban Martin Dihigo,
a great hitter
catcher.
majors
from
actually received a letter asking for a try-out
in baseball lingo,
“hotheads,” “hot dogs,” or show-otFs, and “fakes”
who did not take their One who took the
training regimens seriously.
game, and Latin pnde,
seri-
wooden
ously was Pittsburgh Pirate outfielder Roberto C4e-
bleachers during games often played through vibrant
mente, the brooding son of a Carolina, Puerto Rico,
filling
sunsets. Baseball passions
creaky, intimate
have
stirred riots
violence, especially in Venezuela,
monds netting.
are routinely protected
A
and
where the
from
fan
dia-
projectiles
by
host of inspired Latin American play-by-
play announcers have likewise added color and po-
sugar worker. Chilled
“Bobby” by
in the early 196()s, often
Pirate
announcers
accused of malingering (he
was troubled with back problems), Cdemente’s
slash-
ing hitting style and superb throwing ami eventually
won him
All-Star recognition,
which he complained
185
—
— BASEBALL
the present. Cincinnati
Red stalwart Tony
Perez and
Oakland shortstop Bert “Campy” Campanens would be among the last Cubans in the major leagues for decades— along with gyrating, cigar-chomping Luis
whose
Tiant,
Cuban
of the same name,
father
would be allowed 1971 World Series.
pitcher,
son in the
also a great
to travel to see his
At the end of the 20th century and into the 21st, other notable Latin American players included Puerto Rican
first
baseman Vic Power,
outfielder
Bemie
Williams, infielder Cookie Rojas, and catcher Ivan
“Pudge” Rodriguez; Nicaraguan pitcher Dennis Martinez, Venezuelan slugger Tony Aamas, and slick© MARK LENNIHAN / AP/WIDE WORLD PHOTOS
Boston Red Sox shortstop
Nomar
Garciaparra
game
stretches during batting practice before a
2001
in
fielding
an
MVP
Andruw Jones. Orlando Cepeda,
(most valuable player) in the 1960s, was
the son of Puerto
was delayed because of his dark skin. He made the 1971 World Series a personal showcase of his skills and became the
first
Latino player to speak to his
Puerto Rican compatriots in Spanish on U.S. television during the victory telecast.
came hits.
the
first
Clemente
be-
Latino to reach the milestone of 3,000
That 3,000th
hit
would be
his loyalty to those
however,
his last,
because the politically conscious player,
spoke of
also
who
often
who were poor and
concurrent
summer
of Puerto Rico on
New Year’s Eve,
A “sports
1972.
city” for underprivileged
Puerto Rican youth was
established in his honor,
and Clemente,
known
as
seasons for their
United
World Amateur
—behind national idols
Linares, Lazaro VaUe,
either,
and
after incidents
of gunfire in Havana’s
sta-
dium, the Sugar Kings were expelled from the minor International
League
ing isolation of
in 1961, mirroring the
Cuba under
socialist Fidel
grow-
Castro
whose bearded cohorts nonetheless made baU
play-
ing a symbol of their revolution. (In the early 1990s Nicaragua’s antiimperialist Sandinistas
would
likewise
endorse the game and
make their government-supported Dantos of Managua perennial champs.) Eschewing professionalism and the domination of the U.S. “Yanquis,” and the talent
would
stay at
New York Yankees, Cuban
home
to
make Cuba
nant force in amateur baseball from the
# 186
the
late
domi-
1960s to
league, a
Kindalan, aU of
name of
such
as
Omar
Raul Casanova, and Orestes
whom
spumed
large salaries in the
professed revolutionary solidarity. In the
1990s defectors, encouraged by Miami-based agents,
boat;
could not be forgotten,
home
baseball championships over
the touchstone for aU Latin ballplayers. politics
second
Cuba, in the meantime, went on to win numer-
began making the journey
American
all-star
States in 1981.
El Inolvidable (“The Unforgettable One”), remains
Latin
father five ball-play-
chubby rookie left-hander named Fernando Valenzuela spurred national “Femandomania” around the
three decades
the plane crashed off the coast
Perucho Cepeda.
baseman Roberto. While Mexico has produced fewer U.S. stars, owing to higher costs of recruitment and
tion to carry earthquake relief supplies to Nicaragua
when
great
ing sons, including Sandy junior and
ous
killed
Rican
Dodger Sandy vAlomar would
oppressed, chartered an airplane in dubious condi-
and was
the Panamanian-
born batting champion Rod Carew; Cuban hitting leader Bobby Avila, and fielder Dave Concepcion even Curacao-bom
.
Omar Vizquel;
countryman
and
among
these
his half brother,
illegally,
sometimes by
were pitcher Livan Hernandez
known as “El Duque.” games between Cuban all-stars
Orlando,
A series of exhibition
and the Baltimore Orioles in 1999 appeared to nal the beginning
sig-
of a potential thaw.
Dominican Republic, mired in underdevelopment and poverty by the cormpt regimes of TmjiUo and his U.S. -backed successors, would become the prime source for Latin ballplayers. Learning to play with balls made from cigarette wrappers and bats of sugarcane, Dominicans took up the game as both a singular pleasure and means of escape from a life of labor on sugar plantations. A large highway billboard outside the In Cuba’s stead, the neighboring
nfidsized sugar-exporting port of San
Pedro de
Ma-
BASKETBALL
coris rightly boasts
of having produced more big
manager, and used the Hiram Bithom Stadium
town on earth. Dominican great Tetelo
San Juan, Puerto Rico, for half their “home” games;
leaguers than has any other
dium
IS
named
after
Its sta-
Vargas.
Outfielder Rico Carty began a chain of migration to U.S. ball teams that
would
include standouts
Tony
Fernandez, Pedro Guerrero, Joaquin Andujar, George Bell,
and Julio Franco. Catcher Tony Pena and
all-
Manny Mota
led
time major league pinch-hit leader
an islandwide exodus of Dominicans that grew in recognition
at
Mariano
century’s end with pitchers
Pdvera and Pedro Martinez and all-time Latin homerun king
Sammy
whose emotional manner and
Sosa,
record-breaking duel with slugger captivated the
United
through the summer of 1998.
Epy Guerrero, the Toronto Blue Jays would become the first of many U.S. teams to establish permanent training facilities on the isLed by
land.
local scout
But the
hoarding, and even
signing,
illegal
kidnapping of young, underage
from
baseball has
island’s
made
—where
income
a significant difference in the
whole economy.
Hispamcs have become the main social, park, college, cities
continue to
talents
plague the Dominican Republic
participants in
and youth leagues
and throughout the Southwest.
in
A
major U.S.
little-exam-
phenomenon has been the emergence of nativeborn Amencan Flispanic stars like Alex Rodriguez, ined
in
2003 the highest paid player
in baseball history;
slugger Rafael Palmeiro; the overmuscled and oftarrested Jose Canseco;
and Los Angeles’s
England, and son of a Chicano
much
speculation about an eventual major
league franchise in Monterrey, northern Mexico,
where
official
long-tenn
games were played
possibility
of Cuban ballplayers once more
becoming available to U.S. teams augurs well for a Latino dominance of this pastime of all Americans, North and South.
Related Articles Canseco, Jose; Clemente, Roberto; Sosa, Sammy; Sports in Latino Life.
artist,
gift
Nomar
to
New
Garcia-
Further Reading Bjarkman, Peter C., and Mark Rucker. Smoke: The Romance of Cuban Baseball. New York; Total Sports, 1999. Breton, Marcus, and Jose Luis Villegas. Away Games: llie and Times of a Latin Baseball Univ. of N.Mex. Press, 1999. Life
Albuquerque:
Player.
Echeverria, Roberto Gonzalez. The Pride History of Cuban Baseball.
New York:
of
Hauana:
Oxford Univ.
baseball’s popularity in the
ball, basketball,
Caribbean
more
United
Klein, Alan
M.
The American Game, the Dominican Dream. New Haven: Yale Univ. Press, 1991. Krich, John. El Beisbol: Pleasures and Passions of the LttinAmerican Game. Chicago: Ivan R. Dee, 2003. Marcano Guevara, Arturo J., and David P. Fidler. Stealing^ Lives. Bloomington: Ind. Univ. Press, 2003. Musick, Phil. Who Was Roberto? New York; Doubleday, Su^arball:
1974. Price, S. L. Pitching around Fidel:
A Journey
Cuban Sports. New York; Ecco, 2002 Ruck, Rob. The Tropic of Baseball: Baseball Republic. Lincoln:
Senzel,
Howard.
into the
in the
Heart of
Dominican
Univ. ofNebr., 1998.
Baseball
and
the
Cold War.
New
York:
Harcourt, 1977.
Wendel, Tim. The New
Face of Baseball.
New
York; Rayo,
2003.
States has
violent sports like foot-
and wrestling, Latin baseball enters
third century
number one in the hearts of With the globalization of media
BASKETBALL
still
fandticos.
weakening national boundaries, there
are signs that
which
Basketball,
United
States, has
has such urban resonance in the
never been
the further, if not complete, Hispanicization of the
historically for Latinos as
U.S. pro leagues wiD further unite the popular cul-
Americans.
ture of the
two Americas. (An
phia Daily
News quoted
article in
the Philadel-
the 2003 Racial and
Gender
Report Card, an annual assessment distnbuted by the Institute
versity
of Diversity and Ethics
in
of Central Florida, which
of Latinos
in the
Sport
at
said “the
the
Uni-
number
majors has nsen from 13 percent in
30 percent this year.”) In 2003 the Montreal Expos, under collective major league own1990
Press,
JcwN Krich
yielded to faster-paced,
its
A
1999.
parra.
As
and the
in 1996;
Mark McGwire
and Latin America
States
there was
in
to close to
ership, hired
Omar
Minaya, the
first
Latino general
ly since
it
years, has
And yet
has
it
has
as significant a
been
for, say,
sport
African
professional basketball, especial-
become more
international in recent
had an increasing impact on Latino cul-
From the awe-inspiring dominance of the 1992 U.S. “Dream Team” at the Barcelona Clympics to
ture.
Michael Jordan’s iconic
Magic Johnson movie
status
and the growth of
theaters in inner-city neigh-
borhoods, the past decade has witnessed
a globaliza-
tion of the National Basketball Association’s (NBA’s)
long amis of infiuence.
By
the
new millennium
the
187
«
BAUZA, MARIO
where in league’s makeup had changed as well, and Walt the past It had been typified by black stars like “Clyde” Frazier, Julius “Dr. J” Erving, and Kareem
NBA finds
Abdul-jabbar, the
from
hail
as frr
away
well
as
many— as
leading players
its
and Ger-
Croatia, Lithuania,
as
now
Spain and Latin America.
heading into the 2003-2004 season, the boasted seven players from the Spanish-speak-
In fact,
NBA
Lmanuel and Juan Pepe
ing world. There were the Argentines (San Antonio
Genobili
Spurs)
Gasol
Pistons); the Spaniards Paul
Sanchez (Detroit
(Memphis Grizzlies) and Raul Lopez (Utah Jazz); the Mexican Lduardo Najera (Dallas Mavericks); and the Puerto Rican Carlos Amoyo (Jazz). The one who shouldered
much
of the
ketball expectations,
the
initial
however, was Felipe Lopez from
championed
Michael Jordan.
Bom
as a virtual heir
apparent to
raised in the
Donfrnican
and
Republic, Lopez came to
New
York City and
at-
tended Rice Fiigh School in Fiarlem, where he was the nation’s
number one high school
When
nior year.
New
Villap^e
ing.
And though
his
s
Com-
in East
munity Center
Harlem with, among
others,
former 1970s guard Dean “the Dream” Memmger, who grew up in Spanish Harlem himself And as the cultural reach extends
NBA’s
(with Latino rappers,
NBA
among
model
been immeasurable
for aspiring Latino
do on the court
in fluent Spanglish. “It
is
para
mi
makes
hoop
“What-
stars.
me
powerful cultural sigmfier in American minority culture overall.
Related Articles Sports in Latino Life.
Further Reading and
Frazier, Walt,
Berkow. Rockin' Steady: A Guide to Englewood Cliffs, N.J.: Prentice-Hall,
Ira
and Cool.
Basketball
1974.
Morales, Ed. Living in Spanglish: The Search for Latino Identity in America. New York; St. Martin’s, 2002. Schoener, AUon, ed. Harlem on A4y Mind: Cultural Capital of Black America, 1900-1968. New York: Random House, 1968.
Web
Selected
NBA en
jEspanol!
Sites
NBA.com/espanol
Anderson Tepper
BAUZA, MARIO Bom:
April 28, 1911; Havana,
Died: July 11, 1993;
New
be from
Bom
down
walls for
Cuba, Mario Bauza was rate
walls continue to
in places like
cmmble — most
notably
Puerto Rico, where a thriving pro
Latin, jazz.
Raised by
he became a
hamaonic
at
battleground of U.S. and Latin in city leagues like the leg-
endary Rucker tournament in Harlem, where black
merge and complement each
other,
they have in hip-hop culture in general;
arranger,
York
and one of the
his godparents,
discipline,
styles
New
founders and leading figures of Afro-Cuban, or Afro-
come
American national teams;
York,
a gifred musician, a first-
composer and superb
clarinet lessons at the age
a traditional
Cuba
Cayo Hueso neighborhood of Havana,
in the
league exists and the Pan American games have be-
as
wearing “retro”
uniforms, for instance), basketball remains a
to
proud
Latino kids.”
much
others,
gente,” he has said
una cultura tan preciosa and to break
and Latino
beyond just the court
and the cover of
pro career has not lived up to
the early hype, his influence has
Those
Beacon
children, for example, at the El Faro
Voice as a Latino superstar-in- the-mak-
the
I
court their heavy fan base in Latino communities. The Knicks have hosted bilingual readings for school-
hailed as
Illustrated,
the top freshman in the country,
ever
John
St.
York, in 1993, he ap-
peared on the cover of Sports
as a role
meanwhile, continue to
player his se-
he chose to attend
University in Queens,
New York Knicks,
weight of Latino bas-
Dominican Republic (Minnesota Timberwolves). Lopez was the first Latino player to be so widely
heralded,
like the
first trip
of five. Through talent and
member of the Havana
to the
prolific
Phil-
age 12, playing the bass clarinet. His
United
States (1926)
orchestra of Antonio Maria
most
Bauza began
Romeu,
composer of dauzones
was with the
perhaps Cuba’s (a
and on college campuses across the country, where
derived from the French contredanse, with
recent basketball standouts at colleges from Seton Hall
cussion).
Bauza was fascinated with
dance fomi
Cuban
jazz,
per-
and when
(Cannelo An-
he heard the legendary Coleman Hawkins, he made
NCAA
the switch to saxophone. Bauza was equally im-
[National Collegiate Athletic Association] champion-
pressed by black-owned clubs, restaurants, record
to Syracuse
have included Latino
stars
thony, the freshman guard on Syracuse’s 2003
ship
team and
a
Denver Nuggets,
^ 188
first-round is
draft
choice of the
part Puerto Rican).
Pro teams
companies, and radio
stations,
which he viewed
as
an alternative to the discrimination he faced in his
BEAR FLAG REVOLT
He went
native land.
and
finally settled in
tunity to play with
back to Cuba but returned
New York in
The oppor-
1930.
Antonio Machin’s group led
trumpet, according to some, in
his learning
two weeks. He became band from 1933
to
1934. In 1936 he
a
tmmpeter
1938 and
its
to
than
less
Chick Webb’s
in
musical director in
wedded Machito’s
sister, Estela, a
marriage that lasted until her death in 1983. In the
New
1940s and 1950s Bauza criticized some of the
York City Latin-based bands who
refused to hire
Related Articles Afro-Latino Influences; Danzon; Jazz; Music,
Further Reading Acosta, Leonardo. Rakes
del jazz latino,
uu s^lo dc jazz cn
Cuba. Baranquilla, Colombia: Editorial
2001
Iguana Ciega,
la
.
Chediak, Nat.
Diccionario de jazz Litino (Irictionan- of Latino
JazzL Madrid: Fundacion Autor, 1998.
Roberts, John Storm. Lcitiii Jazz: llic First of the F'nsions, 1880s to Today. New York: Schirmer Bks., 1999.
Yamow,
Scott. Affo-Cuhaii Jazz. San Francisco: Miller
Freeman
Bks., 2000.
Cab
African Latino musicians. Bauza played with
Classical.
Alan West-1 )urAn
Calloway’s band (1939—1941), and in January of 1941
he joined Machito’s Afro-Cubans, where he re-
mained
BAY OF PIGS.
until 1975.
Cuban
See
Missile Crisis.
His 1943 composition “Tanga,” an Afro-Cuban jazz suite,
considered one of the
Afro-Cuban
first)
cal training tras
is
and expenence
in big
band swing orches-
when
10, 1846,
a small
group of Mexicans near Santa Clara, Califor-
who
some of
his finest
horn wnting and
Inn” (1950), coauthored with the pia-
recognized musical
gifts in
staple
with introducing
Ella Fitzgerald to
by Bauza,
facilitated
cred-
that
his
band.
Gillespie
and
engendered
a
Latin jazz history, leading to the cre-
ation of classics such as
“The Manteca
“Tin Tin Deo.” Bauza, despite tions, did
is
Chick Webb,
was the collaboration between
Chano Fozo, new phase in
person
a
He
and Dizzy Gillespie to Cab Calloway and it
of
others and was able
to link individual talents with a group.
Suite” and
huge contnbu-
his
not receive the recognition he deserved
with the City of New York Mayor’s
until late in life
Award of Honor
for Arts
and Culture
an 80th birthday concert in
his
in
(1992), and followed
by The
Th/iyvi
Nou> (1993);
1993, having been diagnosed with cancer, he
back to the studio for one
last
in
went
session that resulted in
CoUinihiis (his address), released posthumously.
includes
“Zambia,”
two of his most memorable compositions, a blistering
Lullaby,”
minisuite.
To
a
up-tempo
haunting,
tune, and “Lour-
soprano-sax
the very end, Bauza
(Alta,
showed
driven his
im-
settlers
California was
or Upper,
attacked
of
part
still
Mexico). The revolt peaked on June 14 with the early
morning
nian) general
arrest
of Californio (Mexican Califor-
Manano
General Vallejo and
Vallejo at his
Sonoma
ranch.
brother Salvador were taken
his
where they were hu-
to Sutter’s Fort in Sacramento,
manner they detailed in their interviews with Hubert Howe Ban-
miliated and abused in a
memoirs
anci in
croft.
Skinnishes between
European Amencans and
Mexicans continued through tions
and
were the
early July.
result of a series of
agitations led
Anny
by U.S.
neer John C. Fremont. In
American immigi*ants
These ac-
U.S. expeditions
topographical engi-
Sonoma many European
who
had entered
CLilifornia
without pennission, and had not become Mexican citizens, joineci
honor. In the early
I'inic Is
nia
1984 and
1990s he recorded three albums, starting with
des’
on June
“Cubop City”
Rene Hernandez, became a hit and a Count Basie’s band. In addition Bauza was
It
Flag Revolt began
band of European American
nist
944
The Bear a small
“Mambo
But
BEAR FLAG REVOLT
helped remake the Machito band, creating the
(1948) features
ited
not the
jazz compositions. Bauza’s classi-
“dpico big band jazz sound.” His
his
(if
first
Fremont
white
in raising a
flag fea-
turing a grizzly bear and reading a proclamation for
an indepencient Republic of California
of war against Mexico.
laration
fornios fought
on the
side
Some
dec-
as their
wealthy
(kili-
of European Americans,
hoping
to secure their status
coming
social order,
while
and property'
in
the
many poor Mexicanos
and Indians fought against the European American invaders and their CLilifornio fornios
might have prefemed
allies.
their
Wealthy Cali-
own independence
from Mexico or nile under another country' such
as
peccable musicianship, professionalism, wit, and cre-
Great Bntain or France, and indications were that
ativitv.
they were
moving
in this direction
under the leader-
189
BIBLE IN SPANISH
ship of Bngadier General Jose
Maria Castro.
How-
Revolt indicated to Californios domination by the United States was imminent.
ever, the Bear Flag that
Independent
of,
and most
unknown
likely
Fre-
to,
on the opposite side of the continent, President James K. Polk, on May 30, 1846, had previously ordered troops under the future Bear Flaggers
mont and
New Mexico
Colonel Stephen Watts Kearny to
with Mexico. U.S. warships assembled in
San Francisco Bay and invaded on July
were
two days
7;
Sonoma and
Sut-
later
American
ter’s
Fort and a proclamation was read in Spanish
flags
raised at
banner of Manifest Destiny.
Related Articles Mexican Americans; United
California; Californios;
States-Mexico Relations.
and
thence on to California, in preparation for a military conflict
European Americans not only during the Mexican War with the United States but also throughout the U.S. Southwest and Mexico in the 1800s under the
announcing the conquest and replacement of the Re-
Further Reading Acuna, Rodolfo. Occupied America: A History of Chicanos. New York: Longman, 2000. Bauer, K. Jack. The Mexican War 1846-i848. Lincoln: Univ. ofNebr. Press, 1992. Christensen, Carol, and Thomas Christensen. The U.S.Mexican War. San Francisco: Bay Bks., 1998. Monroy, Douglas. Throum among Strangers: The Making oj
public of California with that of the United States.
Mexican Culture
The
Calif Press, 1990.
naval assault was launched in response to the
in Frontier California.
Berkeley: Univ. of
Leonard. The Decline of the Californios: A Social History of the Spanish Californians, 1846-1890. Berkeley: Univ. of
Pitts,
Bear Flag Revolt, under the assumption that Fre-
mont and
his
men had
word of an
received
official
Calif Press, 1966.
war with Mexico. The degree to which Fremont had the support of President Polk and the U.S.
government
of considerable academic debate, but
it
is
Susan Green
a subject
seems clear
BIBLE IN SPANISH
the short-lived Republic of California that resulted
was part of U.S. designs on Mexico
after Texas’s
Spanish,
which
usually refers to a Castilian dialect
whether or
spoken in the Castile region of Spain, bears one of
not Polk gave specific instructions to Fremont to lead
the longest traditions of translation of the sacred scrip-
from Mexico ten years
secession
a rebellion. offers to
As
1835 the U.S. president made
early as
Mexico
earlier,
of northern Alta
to purchase parts
San Francisco Bay. Lieutenant Ar-
California, such as
chibald Gillespie testified in a Senate hearing in 1848
he had transmitted Polk’s message to Fremont
that
was merely
and
that
Fremont
to stay in Califor-
nia
and “watch over” future U.S.
interests, since a
it
for
war with Mexico was imminent.
Gillespie’s charac-
however, was considered dubious by
ter,
Athough tion tants
government
the U.S.
promised
safe
and
fair
of California, the
Mexican and Indian
in
its
vernacular languages. In general, U.S. Latinos use a Spanish Bible are
produced
originally for audiences in Spain or Latin
America. In addition, the meaning of the term Bible
depends on whether one
For example, the
estant.
more books than
was anything
but.
of
Bear
garded a
as
pre-Afonsine version
famous Latin version
while poorer Californios were subjected to theft and
tegrated into a
often physical assault or death. Despite
more proper
Mexican
rights
of the Treaty of Guada-
848, the revolt foreshadowed sub-
The
revolt also mir-
rored expansionist, filibustering techniques used by
# 190
is
is
recognized.
However, the
actually a paraphrase
more
ofJerome’s
(the Vulgate, 4th century) in-
general history of humanity.
early translation
is
the
Aba Bible
A
(1422—
who
tations.
distncts in the 1850s.
usually re-
arts, is
Moses Arragel
Amencan
California, particularly in
Protestant Bibles.
by Rabbi
tempted
mining
not part
1433), produced under Catholic supervision
sequent hostile and violent Mexican and European
the
is
the earliest translation into Spanish, though
to
Ata
New Testament
famed Spanish royal patron of the
Afonsine version
relations in
Jewish, Catholic, or Prot-
proclama-
on wealthy Californios forcing them give money and land to support their movement,
1
is
of the Jewish Bible, and Catholic Bibles usually have
Flaggers preyed
lupe Hidalgo in
dependent on versions
The Afonsine version of the Bible (circa 1260), named after Afonso the Wise (1221-1284), the
result for the majority
in California after the signing
still
who
seven
treatment for the inhabi-
residents
of Judaism and Christianity into European
many and
testimony suspect.
his
tures
to
(of Guadalajara,
at-
harmonize Jewish and Catholic interpre-
The most important after the
Spain),
translations into Spanish
invention of movable type in
came
Germany
in
BIBLE IN SPANISH
By 1524—1525 Daniel Boinberg, a Chnstian pnnter who worked with Jewish scholars, had produced two excellent printed editions of the Hethe 145()s.
brew
which
Bible,
The
first
the
direction
Christians
New
Greek
due
the
Ximenes de Cisneros pnmate of Spain. How-
Francisco
ot
to bureaucratic obstacles,
it
was not pub-
meantime, the celebrated
lished until 1522. In the
Erasmus of Rotterdam, Netherlands (1469—1536),
New
Spanish-speaking Protestants in Latin
America and the United edly revised
Old Testament.
Testament was pnnted under
(1437—1517), the cardinal ever,
call
among
dard
(1
and has been repeat-
States,
862, 1909, 1960, 1977, and 1995).
Versions aimed specifically
Latin
at
Amencan
mark another major development
diences
histoiy of the Spanish Bible. In 1833 a as
Rivera apparently published,
of the Bible
translation
man known
Amenca. The
in Latin
the
in
Mexico, the
in
au-
first
New
Testament of La Version Hispanoamericana made its
debut
A
1916.
in
Jewish Spanish translation by
in the original
Leon Dujovne and Manases Konstantinowski appeared in Buenos Aires in 1961. Some more recent
languages became central to later translation efforts
“Latin American” translations actually derive from
into Spanish.
Amencan
actually published the
tament
A
first
printed Greek
Such pnnted editions
in 1516.
major obstacle to
Tes-
was
translations into Spanish
the official position of the Catholic Church,
which
had histoncally privileged Jerome’s Vulgate. In
fact,
pnnted index of the Spanish Inquisition
the earliest
(Toledo, 1551) prohibited the translation of the Bible
English translations. For example, the
Testament of La Biblia de
New Amencan
from the
rives
Amencas
las
New
(1973) de-
Standard vemon,
though the onginal languages were consulted.
The most
salient challenge in
any translation
is
achieving a balance between the original meaning
modem
into Castilian or any other vernacular language.
Con-
and
most Catholic Spanish
were
constantly strive to keep pace with linguistic evolu-
sequently,
translations
when
based on the Latin Vulgate until 1944,
the
complete Spanish-language Catholic translation
first
from the
original languages
was published by Eloino
Nacar and Alberto Colunga. More recent Catholic translations,
still
favoring the Castilian dialect, include
La Nueva Biblia Espahola (1975) and the CanteraIglesias
In contrast, Protestants
produced or distributed the
Spanish Bibles translated directly from the
For example, Protestants
original languages. in the distnbution
of the Ferrara Bible (1535), which
of the Old Testament directly from
was
a translation
the
Hebrew. This version
Yom Tob
scholars
Arias
is
attributed to the Jewish
and Abram Usque,
wrote under pseudonyms. The Ferrara alistic
A
literalism
Bible’s liter-
of the Femara Bible made
resource for
a significant
some
later
first
complete
New
it
Spanish transla-
Protestant, Francisco de Enzinas,
with the (
who
renderings often clashed with Spanish syntax.
However, the tors.
assisted
Testament
is
credited
in
Spanish
Oso (The Bear Bible) became the of both the Hebrew and Christian scrip-
La Biblia del first
edition
tures to
into the varieties of U.S.
translations
Latina and
Latino Spanish. Indeed, there are no complete Bibles
of Spanish that have
in Spanglish or in the varieties
The production of depend on consumer demand
developed in the United such translations will
Another and
tion
politics.
issue has
Its
been the control of the
be translated from the original Hebrew,
Aramaic, and Greek. Published Switzerland,
it
in
1569
in
Basel,
was the work of C.asiodoro de Reina
(1520-1594). Cupnano de Valera published
a revi-
sion of Reina’s version in 1602. This version,
known
eventually
as
“Reina-Valera,” has
become
the stan-
transla-
For most of Ghnstian
inteiyretation.
the Gatholic
history,
States.
Ghurch
privileged Jerome’s
Vulgate, but that situation changed with the Protestant
Refomiation. Although denominationalism has
diminished greatly, there are ences
among
lations.
still
Protestant, Jewish,
some
subtle differ-
and Ghristian
trans-
Multidenominational (ecumenical) translations
have not been
as
prevalent in Spanish
Moreover, Spanish
translations
cused on gender neutrality.
one can
find the
New
Among
as in
English speakers,
Revised Standard Version
(NRSV) and Today’s New neutrality.
One example
English.
have not yet fo-
International Version
(TNIV), both of which make attempts
1543 ).
may be
Accordingly, the next development
tion.
and religious
version (1975).
earliest
comprehensibility. Biblical translations
is
in
Matthew
at
gender
5:9,
where
most Spanish versions have “hijos de Dios” (“sons of God”). In contrast, the
NRSV
and
TNIV
have
“children of Clod,” a rendenng also found in the
King James Version
(161
1).
Biblical translations will
be produced
as
long
as
probably never cease to
the Bible
is
deemed
relevant.
Indeed, Spanish translations are also taking advan-
191
4
BILINGUAL EDUCATION
new media
tage of
World Wide Web).
(computers,
For example, the American Bible Society, a powerful organization in biblical translation, now has an Office of Latino Affairs with a
Web
The
speakers (http://www.biblias.org). dialectical or
for Spanish
recovery of
derived Spanish traditions (for example,
Judeo-Spanish)
is still
any indication,
an emerging
translations
may mark
Latino Spanish
opment
site
in the history
area. If history
is
into varieties of U.S.
yet another major devel-
of the Bible in Spanish.
as
they learned the language of their
vocates of bilingual education argued that the same
Mexican /American youngsters who entered school with limited fluency in English, many of them from Texas and elsewhere along the U.S.-
rural areas in
Mexico border. In 1967 Senator Ralph Yarborough, a Democrat from Texas, introduced legislation to establish federal aid for bilingual
programs for such
children in public schools. “It
not the purpose of
Yarborough
bill,”
guage
Catholicism; Evangelism; Jewish Life; Protestantism; Reli-
to teach the thousands of
methods could be used
the
Related Articles
new home. Ad-
alive. It
said,
is
“to keep any specific lan-
not the purpose of the
is
bffl
to create
of languages through the country
different pockets
gion; Translation. .
Further Reading
West from
The Cambridge History of the Bible: The Refomiation to the Present Day. Cambridge;
Cambridge Univ.
Guzman, Guide
Press, 1963.
Love, Spirituality,
York: Three Rivers
Nelson, Jonathan L.
“
Press,
their
mother tongue the dominant language,
but just to try to
The
English.”
make
those children fully literate in
was eventually incorporated
legislation
Vll of the Elementary and Secondary Edu-
as Title
The
Bible:
allocation
initial
Over
2002.
‘Solo Saluador’: Printing the 1543
New Testament of Francisco of Ealesiastical
not to stamp out the mother tongue and not to
cation Act of 1968 and received limited funding.
The Nueva Latina’s Family, and La Vida. New
Sandra. The Latina’s
to
Biblias Castellanos del
S. L. the
.
make
Fernandez y Fernandez, Enrique. Las exilio. Miami: Editorial Caribe, 1976. Greenslade,
.
de Enzinas (Pryander) History 50 (January 1999): 94—116.
panded
was only $7.5 million.
the next 30 years, blhngual education exrapidly,
and
Journal
In
FIector Avalos
its
early stages the
can-bom
aims changed significantly.
its
program aimed
to help
Ameri-
children of non- or Hmited-EngHsh-speak-
make the transition from their Spanishspeaking homes to the dominant English-speaking ing parents
BILINGUAL EDUCATION While bilingual education has been a feature
it
1960s.
Its
and
so
is
which they now hved. During the 1970s,
however,
many bilingual
openly that Latino youngsters should not be
transi-
tioned quickly from Spanish to English but should
did not become a federal program until the
be encouraged to retain their native language and
impact in the Latino community
culture.
the debate surrounding
it.
is
immense,
Lias the program
failed to teach Hispanics the proper English-language skills
they need in order
to
assimilate? Is Spanglish the obvi-
Some bilingual scholars
—that Latinos must
—with no
sci-
evidence to buttress their
entifically valid empirical
claims
argued
first
become
native language before they can
hope
literate in their
to
become
fully
ous outcome of a generation divided between two tongues?
proficient in English.
The
marked by parti-
immigrants to the United States demonstrated oth-
opposing sides of the
erwise, but the aims of bilingual education advocates
san
response to these questions
Thus,
lines.
is
this entry offers
often
debate.
were
The Case for English Immersion
tion legislation
The
1968
in
funded bilingual education program as a
modest proposal
to teach
non-
native language for a short time while they learned English.
A
had
pilot
program, aimed
fled Fidel Castro’s
their island nation
and
at
Cuban
refugees
communist takeover of
settled in Florida in the early
as
came up
The
first
major national review of federally funded
bilingual programs, stitutes
to
conducted by the American Infor Research in 1977, showed the programs
have largely
failed in their mission.
dren to keep up with their academic
in Spanish either.
in Spanish
Not only were
Latino children in bilingual programs not learning English, they
work
for reauthorization in 1973,
program had already become somewhat controversial and would become more so over time.
1960s, had proved very successful at allowing chil-
192
experience of millions of
the
English-speaking children academic subjects in their
who
The
much political and cultural as they were pedagogical. By the time the federal bilingual educa-
federally
began
^
education advocates argued
May-
United States since the arrival of the
tion in the
flower,
in educa-
culture in
were not learning other
The
study
subjects taught
showed
that bilingual
BILINGUAL EDUCATION
students scored at about the 3()th percentile in math,
when compared with their Latino peers
who
Nor was
English.
national noniis
— no better than
had been taught
bilingual
entirely in
education improving
widely used throughout the world to teach foreign languages to students of
all
ages and require
with simple vocabulaiy and syntax acquire basic
major objective of the programs. Several subsequent
guage. In the
skills first
until the students
communicating few years
have actually shown that bilingual education
English-immersion program aimed
retards
academic perfonnance and delays acquisition
numbers
of English. Nonetheless, bilingual education programs
nia
for Spanish-speaking children proliferated through-
in
and 1990s.
sponsor
a
as
Ron
group of Latino parents to
statewide initiative in California to replace
bilingual education cial
a
programs
English-immersion
classes.
in that state
with spe-
The measure, known
Proposition 227, was overwhelmingly endorsed
by California defeat ers
it
voters, despite an expensive effort to
launched by bilingual advocates, the teach-
unions, and Spanish-language television.
courts subsequently rejected efforts to strike
the
new law on
civil rights
grounds, and
it
The down
was im-
mediately implemented. Immersion techniques are
holds up a
handmade
new
the increasing
at
new
Latino youngsters
results.
English-immersion programs scored
Unz
sponsored
ballot in 2()()0,
a similar
which was
measure on the Anzona
also adopted. In
sachusetts adopted an English-immersion as well,
2002 Mas-
referendum
but an attempt to win passage of
initiative in
Colorado
that
same year
a similar
tailed after a
wealthy Colorado heiress spent over $3 million to defeat
it.
Bilingual education programs continue to
generate considerable controversy and debate, but remain the prefeiTed
ing Spanish-speaking children in little
as
much
method
many
public
of teach-
states,
evidence that bilingual methods work
despite as
well
A I IN
K M :US
English-immersion or other techniques.
JIMMY
Man
lan-
double-digit gains in reading and language.
In 1998, however, a California entrepreneur,
Unz, teamed up with
new
of Spanish-speaking immigi'ants in Califor-
produced impressive the
in their
after passage, the
studies
198()s,
in-
struction to be in the language to be learned, but
Latino youngsters’ attitudes about school, another
out the 1970s,
all
1
)(
)R AN IT.S /
1
sign during a protest over the issue of bilingual education in California.
193
— BILINGUAL EDUCATION
Related Articles
ticular the
Assimilation; Bilingualism; Cubonics; Education, Higher,
(1974).
English
as a
Second Language; Limited English
Profi-
While
ciency; Literacy; Spanglish.
New
Hispanic Assinulatiofj.
Guide
K-6
for
Toward
Barrio:
a
New
Politics
of
York: Basic Bks., 1991.
A
Structured Enfisli Immersion:
Step-by-Step
Porter, Rosalie Pedalino. Forked Tongue: The Politics of Bilingual Education. New York: Basic Bks., 1990.
The Next (Summer 2003).
Rossell, Christine. “Dismantling Bilingual Education:
WGBH
Op-
spirit.
Implicit in this
States as a nation
While English
among
differ-
ent and sometimes sharply opposed visions of what
kind of nation the United States its
linguistic
and
has taken place in a
judicial arenas, state
and what
cultural diversity.
it
should
wide range of political and sys-
has involved a variety of
It
with advocacy groups, pro and con, playing
an important role in bringing the issue to the politiagenda.
cal
It
was
in
Miami,
Florida,
few years
under circumstances par-
modem period was adopted in
The
idea with zeal.
cation Act, also
programs to all-English alterna-
tives.
Organizations dedicated to abolishing bilingual ed-
Only
ucation, such as the English
U.S. English) and English
vanced
their agendas
in the state
and
First
(also
direct
known
as
have espoused the
in
1968
the Bilingual Education
outgrowth of
civil rights legislation,
law aimed to guarantee equal educational oppor-
non- Anglophone
pupils. It
recognized the
— although not the only means possible
for assuring pupils’ transition
proficiency” to
full
was reinforced by
from “limited English
mastery of English. This right
certain
their efforts
and investing millions of
dollars to dramatize the issue
tures
as
movements, have ad-
by concentrating
local arenas
known
— often
the expense
at
state legisla-
have adopted official-English resolutions. (To
sure, these
measures have been largely symbolic
import and have often come up against the recog-
Referendum campaigns in several states have dealt some severe blows to bilingual programs. The most
major federal step toward
first
from
Latino groups from coast
use of their native languages as a legitimate pedagogi-
# 194
bilingual transitional
regulations diverted funds
public institutions in a language they comprehend.)
of Title VII of the Elementary and Secondary Edu-
means
new federal
had become
promoting such programs was the passage
cal
Reagan,
nized rights of non-English speakers to interact with
bilingual education
demand of
momen-
1963.
to coast, although not aU Latinos
tunities to
have gained considerable
tum. In the early 1980s, under President Ronald
in
fi^st
to pass
the adversaries of
public bilingual education
later,
an important
this
language— attempts
—in recent years
be
program of the
A
should promote the domi-
amendment have
Cuban and Cuban American popula-
tions there, that the
Act.
the idea that the
is
of clarity. Since the 1970s more than 20
ticular to the
A
view
in letter
a constitutional “official English”
The con-
and municipal educational
tems, and the media. actors,
is
mandate
its
has never gained federal recogni-
bilingual education
of bilingual education has become since
the early 1960s a key stake in a contest
evidence
this fact as
that bilingual education exceeds
and
means
as a
to facilitate the transition to English.
tion as the official national
issue
been conceived
well
Education End., 2002.
The Case for Bilingual Education
test
has
as
repeatedly failed
do about
it
defense of local bilingual
ponents have long pointed to
Ron Unz. Boston:
Linda Chavez
The
legal
nance of one language alone.
WGBH
until
means
United
Stavans, Ilan. La Plaza: Conversation with Linda Chavez. Education Fnd., 2003. Boston: Stavans, Ban. La Plaza: Conversation
and
of transmitting native cultures and languages as a
sional Resources, 2003.
Nichols
v.
For some key actors in the build-
education programs,
Teachers and Administrators. National Profes-
Impact of Proposition 227.” Education
staffing,
ing,
Lau
education has meant different things to
different people.
Chavez, Linda. Out of the
in
legally defined as a transitional tool, in prac-
tice bilingual
Further Reading
Haver, Johanna.
Supreme Court decision
key court mlings,
in par-
telling tiative
of these to date was the California ballot Proposition 227, passed in June 1998, in
61 percent of that
state’s
cent of Latino voters
placed drastic limits
voters
on
which
—and only 37
— approved
a
ini-
per-
measure that
the availability of bilingual
education programs; these were allowed to survive only by waiver, requiring parents to organize to obtain
one.
Similar measures have passed
greater margins in Arizona (1999) setts
and
in
by even
Massachu-
(2003), although another such initiative lost in
Colorado (2003). In the meantime, the Bilingual Education Act was allowed by Congress to expire in
BILINGUAL EDUCATION
January 2002. Federal policy all-English
now
explicidy favors
methods of teaching.
Although
Flonda,
political trends in the late
beyond have been unfavorable
1990s and
to bilingual educa-
other long-tenn developments point to the
tion,
United
becoming
States
diversity
guistic
almost
a bilingual society,
of the educational policies adopted. Lin-
regardless
fact
a
is
vocacy of bilingual education by many Cubans
of U.S.
life
because of
is
whose patnotic
who
with
spheres in
lic
owes and
is
immigrants since the
196()s.
It
enough, to the large
clearly
Hispanophone southern periphery
languages.
El
its
Castellano, originally
one of the world’s most widely practiced It
has
Americas for
“ghetto” programs, that
enough
true
is,
associated
of ethnic isolation and school
fiilure.
It
disproportionate numbers of
that
been
a constitutive
language of the
method adopted
to the
recent years,
In
which
their families live than
them
to teach
English.
using sophisticated marketing
techniques, opponents have striven to broaden their
more
appeal, stressing the apparently
universalistic
civic-oriented claim that bilingual instmction ply an educational disservice to children.
prevented,
said,
it is
is
and
sim-
They
are
from learning English properly
and thus from gaining necessary marketable
longer time than English.
a
conditions ot poverty in
that has
implanted in the Americas by the Spanish colonial is
a logic
programs are de-
bilingual
ment, but these are more closely correlated with the
Spanish
provided the United States with nearly half of
empire,
as
virulent fonnulation of
by
also as citizens.
this distinction,
vital
is
same argument,
transi-
Latino youth have problems of low academic achieve-
the most important language in this category.
far
them than
which people express themselves not
immigrants but
just as
pub-
more
tion to English. In a
much more
rise to
years enrolled in
should nomially be required to complete the
nounced
and give
many more
spend
cause of the capacity of certain immigrant languages,
to generation
States
Another key argument of opponents turns on the idea that bilingual programs become traps for pupils
the
from generation
United
hardly in doubt.)
consistently abundant migratory flows, but also be-
than others, to perpetuate themselves
loyalty to the
in
skills.
English learners in
This was the leitmotif of the successful “English for
U.S. schools since the 1960s have been Spanish
the Children” referendum campaign sponsored by
Nearly three-quarters of
speakers. In
all
most moderate fomi, opposition
its
bilingual education has
“civic culture,” that
is,
to
emphasized the defense of
the idea that schools have “a
responsibility to help prepare students for participa-
tion in public
life
the assumption
English
is
and the wider marketplace,” given
—an
eminently debatable one
the only possible language in
billionaire
this
in California in 1998,
peated elsewhere. As a able,
but
its
political tactic,
results,
when
trained personnel.
always avoided spilling over into intolerant, ethnora-
across the country cannot
tion undesirable in the
United
States.
This “clash of
civilizations” perspective has even, at times, otflcial
been the
thinking of certain of the movement’s lead-
The most detennined ucation never
tire
adversaries of bilingual ed-
of denouncing the gap between
bilingual education’s legal glish
culties
from adequate resources and
benefits
The
of praise or
situation in school districts
summed up with a few condemnation. The real diffibe
experienced by some programs, seized upon
by opponents
whole
to discredit the
mandate
to
produce En-
cient funding
and
staffing. Fully
largely because
competent
training
them
in
bilingual education has lost support not only because
been aggressively stigmatized but
by some of
it
has been actively prevented
However, supporters
it is
as
quite exaggerated to present bilingual
being motivated by ethnic separatism
and an urge to undennine national true,
it
would be impossible
solidarity. (If this
to explain the ad-
difficult to recmit,
adequate numbers. In recent years
has
practitioners.
bilingual
of the lack of public commitment to
it
its
idea ot bilin-
gual education, have often been the result of insuffi-
fluency and the objective of Latino cultural
affinnation espoused
were
adjectives
it
education personnel have been
ers.
not supported by
including successful mastery of English, espe-
includes a broad spectrum of viewpoints and has not
language and Latin American cultures are by defini-
is
Bilingual education can bring positive academic
cially
motivated thinking, in which the Spanish
understand-
serious research.
can happen. However, the coalition of opponents
cially
it is
and re-
assumption that English-only programs
are always educationally superior
— that
which
Ron Unz
tive educational
At any
rate,
also
because
from becoming
a posi-
example. the chances of renewing the appeal
of bilingual education
in the future
advocates’ ability to present
it
as
depend on
much more
its
than a
195
^
BILINGUALISM
temporary remedy for those seen to
low English
affliction:
ter
promoted
proficiency.
It
suffer
from an
would be
bet-
forward-looking means of adapting
as a
public education to a globalizing world, developing
North-South understanding, and acknowl-
greater
edging the growing cultural mestizaje (mixture) be-
tween Anglophone and Hispanophone America. In the few existing programs of “double
this respect,
immersion,”
which Anglophone and Hispano-
students learn each others’ language together,
phone
may
in
examples of what quality education can
serve as
bnng.
adopted by several
states,
glish Plus” fomiula.
by the
legislature
affimied
its
Only”
others have devised an
This approach was
of
resolutions
System. Ed. by
Dame
Notre
Chris Garda. Notre
F.
Univ.
Dame,
Ind.:
Press, 1997.
Urciuoli, Bonnie. “The
Complex
Diversity of Language in
the United States.” In Cultural Diversity in the United States.
Thomas C.
Ed. by Ida Susser and
London: Black-
Patterson.
well, 2001.
Selected
Web
Site
James Crawford’s Language Policy
Web
Site
and Emporium.
New
first
Mexico, which
in the U.S.
in
1989
not threatened and that for their
“economic and
cultural benefit,” citizens
own
need to
fos-
more than one language. Similar resolutions followed in Oregon and Washington. While largely symbolic, these measures hold out the promter skills in
of
a
more
linguistically pluralistic
means
it
to belong to the
conception of
United
James
Cohen
adopted
support for “proficiency in English plus
is
JWCRAWFORD
“En-
other languages,” given that the position of English
what
cal
http://ourworld.compuserve.com/homepage/
In response to the “English
ise
Sanchez, Rosaura. “Mapping the Spamsh Language along a Multiethnic and Multilingual Border.” In The Latino Studies Reader: Culture, Economy and Society. Ed. by Antonia Darder and Rodolfo D. Torres. Oxford, U.K.: Blackwell, 1998. Schmidt, Ronald, Sr. “Latinos and Language Policy. The Politics of Culture.” In Pursuing Power: Eatinos and the Politi-
States.
BILINGUALISM Many
and
gual,
on
nations around the world are ofiicially bilintheir citizens use
While
a daily basis.
gualism
as a
two languages or more
necessary basis for national unity
who
an indisputable
speak other languages
reality.
at
home
is
became the the country, composing
Latinos recently
minority group in
largest
still
of diverse mi-
prevails in U.S. society, the existence
nority groups
monolin-
a strong befief in
13.4 percent of the total population, a percentage
Related Articles
that
Assimilation; Bilingualism; Cubonics; Education, Higher;
quently, Spanish
English
as a
Second Language; Limited English
Profi-
ciency; Literacy; Spanglish.
Press, 1997.
Max J.
Miami Now!
“The
of Language in Miami.” In
by Guillenno J. Grenier and Alex Stepick Univ. Press of Fla., 1992. and
Practice.
III.
Gainesville;
4th ed. Los Angeles: Bilingual Educational
Fuchs, Lawrence H. “Respecting Diversity, Promoting Issue.” In
The American Kaleidoscope:
Race, Ethnicity and the Civic Culture.
Wesleyan Univ. Press, 1990. Gandara, Patricia. “Learning English
Middletown, Conn.;
United States: Readings
Linguage Educators. Vols.
I,
bridge Univ. Press, 2000.
196
ma-
States share Spanish,
example, Cuban, Domini-
to
from Spanish-speaking countries in Latin America and their U.S. -bom descendants, it is acquiring a broader scope that includes, in particular
II.
from Latin American countries where
another language
is
spoken
(for
example, Brazil and
For generations U.S. Latinos have stmggled
Haiti).
to maintain their identity
through preserving their
customs, traditional cultures, and particularly their native language.
Bilingualism, defined for present purposes as the
Remaking America. Ed. by Marcelo M. Suarez-Orozco and Mariela M. Paez. Berkeley: Univ. of Calif Press, 2002. McKay, Sandra Lee, and Cynthia Wong Sau-Ling, eds. in the
vast
in California: Guideposts
for the Nation.” In Eatinos
Neiv Immigrants
The
though the term Latino has been used primarily
contexts, people
Bilingual Education: History, Politics, Tlieor)^
The Language
States.
common
can, Puerto Rican), as their native language. Al-
Services, 1999.
Unity:
(for
most
describe people
Politics
Immigration, Ethnicity and Social Change. Ed.
Crawford, James.
of Latinos in the United
of whatever variety
August, D., and K. Hakuta. Improving Schooling for Language-Minority Children. Washington, D.C.: Nat’L, Castro,
after English, the
is,
language spoken in the United jority
Further Reading
Academy
expected to double by midcentury. Conse-
is
for
Second
Cambndge, U.K.: Cam-
ability to use
ency,
is
two languages with
an important and
Latinos. Bilingualism has
ferent
frameworks
a
nearly equal flu-
remarkable
skill
for
many
been investigated from
dif-
in psycholinguistics, educational
applied linguistics, sociolinguistics, anthropology, and
cognitive science. Experts from these fields
all
agree
BILINGUALISM
that there are
many
reasons that bilingualism
cases multilingualism)
where language contact nos,
mam
one of the
nonn
the
is
(in
many
communities
in
occurs. In the case of Lati-
reasons bilingualism exists
is
immigration.
Mexicans
inhabitants ot Puerto
selves in a situation
U.S. Southwest and
in the
Rico became
States as a result
English, often
of the
citizens
of war and found them-
of having to learn
imposed by schooling
a
new language,
Among
practices.
second- and third-generation U.S. Latinos,
from bilingualism generally the
monolingualism
to
nonn. In
at
and learn English (L2)
at
conmiunity. majority of
The
home
is
of recent
with their
school and in the
early generations
them of Mexican
a shift
in English
contrast, children
immigrants learn Spanish (LI) families
enonnous support
of Latinos, the
descent,
who
lived in
for the preser\’ation
of L
and bilingualism within the Latino communiw.
managed
Latinos have
Spanish (here
Many in L2.
Latinos speaking different dialects of
dialect
of Mexican
ers
use
great vanation in the degree of bilin-
is
among
gualism
1
to maintain their native lan-
guage while successfully achieving competence In fact, there
Historically,
United
is
simply means
dialects
Speak-
“variety'”).
from communities through-
out the Southwest have been particularly studied
Domini-
have, to a lesser extent, speakers of Cuban,
and Puerto Rican
can,
been
a
movement
dialects.
as
Recently, there has
of “heritage lan-
for the revival
guages” and for speakers from minority groups to
and college lev-
learn or relearn (at the high school
the language of their parents.
els)
bilingualism has regained a high status
Consequently,
among mem-
communitv.
bers of the Latino
the Southwest and other regions of the United States
encountered very negative attitudes toward Spanish
from members of the mainstream
Even
society.
home,
Latinos maintained their native language at
Individual
and
A distinction
is
Societal Bilingualism
if usucilly
drawn between
The
individual and
depends on
societal
bilingualism.
school. Therefore, children developed English pro-
whether
a society officially or infonnally has
ficiency at school without gaining equal proficiency
the use of more than
speaking anything other than L2 was prohibited
in their LI, thus
becoming
at
passive bilinguals (able to
understand but not speak Spanish) or sometimes
completely losing their Spanish. struggle to maintain their
lack of understanding
society about
what
it
To
this
day Latinos
language because of a
first
gual Education Act, teachers and school sensitive to children’s linguistic districts
staffs
became
backgrounds,
began creating bilingual programs
A
recent
antibilingual education backlash, spearheaded
by the
meet
students’ language-learning needs.
English-Only movement, has lingual
programs
in
Only movement
some
has
virtually eliminated bi-
states.
been
Although the English-
justified
able
(1) leani
are
bilingualism). This
bilingual is
situation
individual
is,
the case in the United States, voluntarily adopted the
English, wTile stmggling to
main-
language or heritage language. In the
of Latinos, particularly
many of them les,
(that
congregate
New^ York
Crity,
(for
in those areas w'here
example, Los Ange-
Miami, the Southwest), many
succeed in maintaining their native language.
The tenn
who tic
can speak two languages across different linguis-
domains
ing).
individual hilUiastro’s regime reversed arresting
Florida,
anyone
who
tried to escape
its
Uuba.
policy of
from the coun-
more than 50,000 Cmbans took
a result,
the sea aboard fragile
rafts.
Since
its
inception in
1
99
to 1
Women’s Croups in Boston and Los Angeles; and an even larger number of Brazilian churches,
search and rescue humanitarian mi.ssions in the FloncLi
restaurants (such as clinrrascarias, or Brazilian steak-
Straits
zilian
houses), soccer leagues, tural
in
groups (such
as
and music, dance, and cul-
the Brazilian CAiltural Cienter
Cioconut Crove, Florida, the Brazilian Cultural
Pompano (raucho Outer
Society in
Beach, Florida, and the Cul-
tural
in
Los Angeles). All of these
institutions help Brazilians maintain
important cul-
manage adaptation pressures, organize and promote greater knowledge of Bra-
Brothers to the Rescue has carried out over 1,800
and
assisted in the rescue of
fleeing CTiba.
cue
On
pilots notify the
zations ists,
and congresspersons, Brothers airdrop food and
the U.S. U.oast
United
States.
U.S. Uoast (iuard, which dis-
and individuals, including musicians, journal-
politically,
in the
Brothers to the Res-
With monetary and matenal donations from organi-
water supplies to
and culture
raft.
rafters
patches a ship or helicopter to pick up the refugees.
tural values,
zilian history
sighting a
over 4,200
rafters,
helping them to survdve until
Uuard can reach them. Brothers
also
provide emergency food, medicine, and clothing de-
227
n
BROWN
BERETS
Cuban
liveries to a
sau,
refugee detention
camp
in
Nas-
Bahamas.
Ci)ther objectives
of Brothers to the Rescue in-
clude providing humanitarian aid to families of political
and supporting human
prisoners
within Cuba.
The
organization also supports nonvio-
and donates money
lent internal opposition to Castro
to Concilio
rights activities
Cubano,
a coalition
of 160 opposition
groups throughout Cuba. For example, in 1996, in an operation Jr.,
Brothers
ritory to
named Operation Martin Luther King, sent its unamied planes into Cuban ter-
drop
leaflets
with the text of the United
Human
Nations’ Universal Declaration of to
Rights,
encourage nonviolent rebellion. The Cuban re-
gime considered the Brothers nization,
be
to
and Castro labeled the
a terrorist orga-
leaflets
subversive
embargo even further. In addition, it imposed sanctions and punished firms that did business with Cuba, creating a division between the United the U.S.
States
and some of its international
allies.
Other controversies have surrounded the Brothers to the Rescue organization. Soon after the downing of the Brothers’ planes,
was revealed
it
that
both
the U.S. Federal Bureau of Investigation (FBI) and
Cuban
had
intelligence
group. In ad-
infiltrated the
dition, the tragedy also frayed the relief organization
and caused
a
deep divide between
The
of the killed airmen.
fainilies
and the
it
won
families
$187 million
damages by suing the Cuban government under federal antiterrorism law, and in 2000 the U.S. gov-
in a
ernment gave them $38 million from frozen U.S.
Cuban telephone compayment. The families, however,
bank accounts belonging
to
propaganda, accused the Brothers of flying over
panies as partial
Cuban
excluded Basulto and Brothers to the Rescue from
airspace,
and issued warnings of their airspace
on Febshot down two
infringement. Provoked by these incidents,
mary
Cuban
24, 1996, the
air
force
of three Brothers to the Rescue
civilian planes fly-
Armando
ing close to the island, killing Carlos Costa, Alejandre,
Mario de
la
by the U.S. government. In an internaUnited
and Cuba squared
States
or international airspace. Although
Cuban
in of-
shift
by accusations that government Cuban missiles were bearing down
States
knew that pilots
and did nothing.
Brothers to the Rescue incident
how
Rescue incident
the
Cuban Americans, tage
as
is
also
noteworthy in
its
that
despite their distinct cultural heri-
American
Nations and
an ex-
homelands. The Broth-
and connections to Cuba, were
nized
is
Latino exile communities remain
politically invested in their ers to
shoot-down
citizens in front
international
legally recog-
of the United
community.
accused the United States of manufacturing
evidence about the locations of the planes and being unwilling to enforce international regulations lations
officials
ample of
whether or not the planes were downed
ficials
United
to the
The
off in the United Nations with contradictory claims
Cuban
the blame for the
One
Immediately Cuban Americans demanded an in-
as to
with attempts to
on the
plane survived and the operation unraveled.
tional uproar the
Other tensions have emerged,
Pena, and Pablo Morales,
three U.S. citizens and a legal U.S. resident.
vestigation
the court settlement.
UN
of sovereignty, the
passed a resolution
on vio-
Security Council
condemning Cuba
for
downing
the planes. After the incident President Clinton de-
nounced the Cuban government for its aggression, ended all commercial air links to Cuba, limited domestic travel of
Cuban
compensation to victims’ a delicate time,
when
it
diplomats, and authorized families.
was
This occurred
Related Articles Balseros; Castro, Fidel;
Foundation;
Cuba; Cuban Aniencan National
Cuban Revolution;
Adariel
Boat
Lift.
Further Reading Gonzalez-Pando, Miguel. Conn.; Greenwood
Selected
Web
Tlie
Cuban Americans. Westport,
Press, 1998.
Site
Brothers to the Rescue, http://www.hernianos.org
at
Alyssa Garcia
said that President Clin-
ton had been getting ready to loosen the 37-year U.S. embargo, but Republicans in Congress used the incident to force the Clinton administration to
embrace tougher sanctions toward the country, thus reversing
its
Cuba
prompted Clinton
policy.
to sign
The
turn
of events
and put into law the pend-
ing Helms-Burton Act. This legislation, labeled a declaration of
^
228
war on Cuba by
its critics,
tightened
BROWN BERETS The Brown
Berets was an organization of
young Chicanos who advocated for the civil rights of Mexican Americans in the United States. Founded in 1966 by David Sanchez, Vickie Castro, Ralph Ramirez, John Ortiz, Moctesuma Esparza, Rachel Ochoa, and
BROWN George Eicon, the Brown Berets
are recognized pre-
dominantly for their participation in the notorious
“Blowout” marches of 1968, their historic protest of the Vietnam War, and for their constant stmggle against police brutality within the
Mexican Amen-
can community. In the words of Carlos Montes,
Brown
Beret acquitted for conspiracy to
bum down
“we were
the Los Angeles Biltmore Hotel,
a
group
a
BERETS
Brown Berets would mn into high schools yelling, “Walk out! Walk out!” The significance of the the
student
strikes,
historic.
The
or “blowouts”
as
they were called,
student strikes were the
wave of
first
mass protests by Chicano youths dunng the eventually
becoming
TELACU, The
of
Union. Through
is
196()s,
the catalyst for the expansion
East Los Angeles
CYmmunit\'
their participation in the student
Brown
of young Chicano revolutionaries from the barrios
strikes,
of the Southwest fighting for the self-detemiination
throughout East Los Angeles to win bilingual educa-
Brown
of our people. The
Berets was a symbol of
the pride in our culture, race and history.” Originally
known
as
the
tions,
Y oung Citizens for Com-
munity Action, the Brown Berets represented Chicano nationalism during the
radical shift in
While organizations such
as
MEChA
(El
a
ticipation as a
means
Berets helped Latino students
Chicano study programs, better school condiand the recmitment of Mexican Amencan
teachers and administrators.
blowout marches,
In addition to their role in the
Brown
Berets took part in a
196()s.
the
Mov-
events. In the
imiento Estudiantil Chicano de Aztlan) and La Raza
Unida Party promoted educational and
tion,
the
the
first
summer of 1968, Rainbow Coalition in
number of
other
they marched with the Poor People’s
electoral par-
for social change, the
Brown
Berets adopted, the principle of using violence in the defense of their
Under
munities.
own Mexican American com-
the leadership of
David Sanchez,
would develop
more
the
Brown
cal
organization, evolving into a proactive group
Berets
into a
radi-
centered on proletariat militancy. Reflecting the new, aggressive attitude of the
Brown fomi
Berets was an innovative militia-style uni-
that included khaki clothing
and
a
brown
beret.
Designed by Johnny Parsons, the beret featured yellow pentagonal emblem with two bayoneted
behind
words
a cross. L Mestiza (1987), Anzaldiia consciousness that
arises
from
and
identifies a mestiza
a person’s
of exploitation based on her or race,
mar-
his
experiences
gender, sexuality,
class.
231
BRUJERIA
Yet other contemporary Latino communities brownness
ject
as
paradigm for Latino
a
New
Indeed, Mexican Amencans from well
some segments
as
munity
of the
re-
identity. as
partly based
ined sense of self, the
fact that
some segments of the
reject the
brownness paradigm
the limits of brownness
by claiming black and mixed-
heritage identities.
To
complicate matters more, essayist Richard
Ro-
has
been reviled
for
denying
his controversial
minority in
Saldivar.
Assimilated, Brother,
Yo
Soy Assimilao:
Identity in the \J .S.” Journal
of Ethnic Studies 13, no. 3 (1985); 1-16. Flores, Juan, and George Yudice. “Living Borders/Bus-
cando America: Languages of Latino Self-Formation.” Texts, no. 2 (1990): 57-84.
Social
Ian F. “Race and Erasure: The Salience of
Haney Lopez,
The Latina/o Condition: A Critical Reader. Ed. by Richard Delgado and Jean Stefancic. New York; N. Y. Univ. Press, 1998. Oboler, Suzanne. “The Politics of Labeling: Latino/a Cultural
Race
to Latmos/as.”
of Self and Others.” In Transnational Latina/o Communities: Politics, Processes, and Cultures. Ed. by Carlos
and quite contra-
G. Velez-Ibahez and Anna Sampaio.
his status as a racial
&
memoir. The Hunger of
which includes an episode where he scrape off his
Rodriguez
brown
later
new racial paradigm in
and the Americas his
at large
is
an essay called
this is
Brown-
the mainstream.
“How
is
is
of
Olguin
BRUJERIA Brujeria
is
is
wary of
litde
its
when
form of popular magic
to
what Latino
is,
using magic for
cultures
know
It is
that
is
practiced
the counterpart
as curanderismo,
good purposes, such
as
that
healing or
finding lost objects. is
phenomena
in
name
number of psychosocial Mexican American, Cuban Ameri-
the
for a
its
reach because
while embedded in Chi-
use
a
with the intention to do harm.
Brujeria
a category that
cano identity
The
In
B. V.
Hispanics Be-
paradigm from the periphery of U.S. culture to
brownness
Became Brown.”
Riddle of Cantinflas. Essays on Hispanic Popular Culture. Albuquerque: Univ. of N.Mex. Press, 1998.
work, no longer
(1997), discussed this transition of the
mainstream. But he
Hispanics
titled
the brown-skinned
connotes marginality, but rather
came Brown”
“How
the United
or her multivalent culture.
according to Rodriguez in
Ilan Stavans in
2002.
skin with a razor. Significantly,
Brown: The Last Discovery of America (2002), which
person and
New York: Rowman
recalls trying to
published a collection of essays
proclaims that the
Littlefield,
Stavans, Ban.
Memory: The Education of Richard Rodriguez (1982),
ness,
by Hector Durham: Duke Univ.
Ideology. Ed.
The Stmcturing of Puerto Racan
dictory and controversial depictions of brownness.
States
and
Identities
driguez has offered vastly different
He
“Que
Flores, Juan.
metaphor’s usefulness. Moreover, Domini-
can and Puerto Rican communities further pressure
Literature, Culture,
Calderon and Jose David Press, 1991, 127-48.
on an imag-
and
limits the
Chicano
Cuban American com-
in Florida, continue to allude to their Spanish
community
Chabram-Demersesian, Angie. “Conceptualizing Chicano Cntical Discourse.” In Criticism in the Borderlands: Studies in
Mexico,
ancestry. Partly true
Latino
Further Reading
attempting to
can, Puerto Bdcan,
and has
cultures
magic
qualities that are essentially similar to
of the world. The practitioners of
in other parts brujeria
understand Caribbean Latinos.
and other Latin American
— called brujos
(male) or brujas (female)
—are
marginalized in their communities, although they are In any case, the celebratory attempt to revive Vasconcelos’s raza cosmica paradigm difference
is
and represent
racial
indeed more acceptable now. However,
early 21st-century U.S. wars in the
Middle East and
Afghanistan complicated brownness yet again. While
dark-skinned Latino soldiers serve in these U.S. military campaigns, dark-skinned States are
once again seen
as
people in the United
suspect
by some. Thus
meaning of brownness has yet to be determined and will continue to be the subject of much the future
debate and
lyrical meditations.
regarded with reverence or
fear,
since
they are
thought to have supernatural powers, which they derive
from
their “ability” to enter
world of spirits.
mand of the
It is
and move
believed that through their
envy, or feel enmity toward. the interest of a third party
hami
to
Some
com-
supernatural, brujos and brujas can cause
disease, death, or calamity to persons
them
in the
They can
who
has
they despise, also
work
in
commissioned
a social rival.
commonly associated with beliefs that some people are
elements that are
Latino brujeria are the
Related Articles
able to
Acosta, Oscar; Mestizaje; Rodriguez, Richard; Vasconce-
coyotes, or birds; that the existence of the devil can
los,
^232
Jose.
change into certain animals, such
as
dogs,
be witnessed; that areas have been bewitched and
BRUJERIA
therefore have a negative influence over people; that
and
curses as
spells are valid; that there
is
such a thing
the mal de ojo (evil eye); that objects or amulets
can prevent bewitchment and ghosts and evil also
do
spirits
and
nial de ojo;
exist. Brujos
and
hriijas
that
are
thought to be able to control the weather, use
the secret powers of certain plants to cause disease in
animals and
human
beings, and use an individual’s
him or her. complex agglom-
personal objects to gain control over
The
roots of brnjeria
in a
lie
of
have been found
brnjeria
Miami, and other
places
New
in
on the
immigrants from the Caribbean
York
where
East Coast reside.
CiU’,
Adapting to
urban conditions, shops called botanicas specialize
in
kinds ot accessories ot brnjeria and cnranderisnio.
all
of the American Southwest traditionally
In the areas
Mexican Amencans and Native Ameri-
inhabited by
cans, a strong tradition
of
brnjeria has existed since
the conversion of indigenous populations to Christianity
by Catholic
missionaries.
eration of folk religion, superstition, psychosomatic
phenomena, and is
actual medicinal
and which, along with the psy-
partly kept secret
chologically and socially influential charisma of the
and
hrujo
bruja,
a
is
way of
explaining the persis-
A
tency of bnijena in Latino communities.
more
behavioristic approach sees brnjeria as a social behavior used
by individuals
that put the that
to pursue individual interests
coherence of the group in danger and
would be
subject to prosecution
were
Drug
the “shielding” function of brnjeria.
not for
it
dealers in
the U.S. -Mexico borderlands, for example, use the
cover of satanic cult lective
activity,
fomi of brnjeria,
which
in itself
of
fear
a col-
dmg trafficking,
to hide illegal
and they use the popular
is
In^ares encantados
American Southwest the ongoing presence
In the
knowledge, which of
brnjeria has
songs,
given nse to hundreds of
and stones
that deal
with incidents of brnjeria.
Chicano author Ru-
In his novel Bless me. Ultima,
dolfo
and
Anaya
describes the conflict
on
between
a family that practices brnjeria,
of New Mexican
oral traditions
Other Chicano
brnjeria.
a cnrandera
making ample use
and folk
writers
beliefs
who
the topic of brnjeria in their works include Alejandro
whose book The
Morales,
picts transfomiations sacrifice,
and
1990s
seems that
has
it
secret,
been used with
Brick People (1988) de-
of humans into animals,
popular Latino culture
brnjeria in a twist,
turning around the social
out interferences from the outside.
as a signifier for
European
folk beliefs
the result of a mixture of
and practices whose origins can
be traced to matriarchal
cults that flourished before
the Christian era and indigenous pre-Columbian be-
which were
liefs,
in
some
the pre-Christian ones. cultures shared ally
respects quite similar to
The primary
was the conviction
are “witches”
who
thing that both
the
a
name
medals and pictures of saints, Catholic demonologies beliefs in supeniatural lidity
larly,
and medieval
—were fused with indigenous practices. Slaves
taken to the Caribbean region from west-
ern and central Africa held beliefs that to those
of Native Americans, and
were
similar
after the abolish-
ment of slavery the black magical-religious systems became overall folk belief systems [santeria, voodoo) that show some elements of brnjeria, and which immigrants from the Canbbean in the United States inserted into existing Latino superstitions. Since the
beginning of the
and An-
identity. In the
Chicano Spanish and
Anglo-Ainencan
and underscore
cultural
dominance. Simi-
Mexican American perfonnance
the
Guillenno Gomez-Peha has used in
their re-
some of
his
himself “border
work
styles
and
artist
artifacts
that point to brnjeria, calling
brnjo. ”
powers and the empirical va-
of existing magical-religious
who were
Roman
as Christianity
Brnjeria, singing in
that there actu-
rosanes, crucifixes,
to challenge
heavy-metal band and perfonned under
radically “satanic” aesthetics
as
instead
using a typical iconography to ironically display their
use their powers for evil
—such
way
it
San Francisco—based Chicano musicians
early 1990s
sistance to
images and ntuals
such
as a
glo-American concepts about Latino
purposes. After the arrival of the Spanish conquistadors,
otherness and
traditional Latino values
fonned
ritual
indigenous knowledge. Since the
stigma that the temi once implied, treating
is
based
have used
(haunted places) to operate drug laboratories with-
Historically, brnjeria
folktales,
2()th century,
Canbbean
versions
Related Articles CAirandensnio; Folklore, Ckinbbean; Folklore, Me.xican
American; Superstitions.
Further Reading Anaya, Rudolfo. Bless Me, Ultima. 1972. Reprint. New York: Warner Bks., 1994. Dorson, Richard M., ed. 'Ilie Handbook of .American B'olklore. Blooniinp;ton: Ind. Univ. Press, 1983.
Espinosa, Aurelio Macedonio. “New-Mexican Spanish Folklore
II;
Superstitions and Be\ieis." Janmal of
Amencan
Polklorel?^ (1910); 405-418.
233
^
BUGALU
Lomeli, Francisco,
et al., eds.
United States: Literature
in the
Handbook of Hispanic Cultures and Art. Houston & Madrid:
&' Instituto
Arte Publico Press
de Cooperacion
tent backbeat
of the bugalu rhythm. Pop singer and
songwriter Fantastic Johnny
C
had
a hit single
with
Down Broadway in 1967, and R&B star James Brown created a bugalu-TLScB instrumental Boogaloo
Iberoainericaiia, 1993.
Morales, Alejandro. The Brick
Hous-
People. 1988. Reprint.
ton; Arte Publico Press, 1992.
classic
TomAs Christ
with Cold Sweat, Part 2 (the B-side of Cold
Sweat),
R&B
which
charts
in
1967 went to number one on the
and number seven on the pop
charts.
Bugalu influenced the sound of the Memphis-based
BUGALU El
was
(anglicized as boogaloo)
bi{^alii
beat music created
by Puerto Ricans end
that flourished at the
funky, up-
a
in
of the 1960s.
known
contemporary black pop
New York A fusion of
as soul music
music hits
style that
of Cuban-influenced dance
American mainstream.
in the
Two
— Nuyorican (New York Puerto Rican) per-
cussionist
number termelon
Ray
three
Barretto’s El Watusi,
on
the charts in
Man, written by jazz
The
May
pianist
which reached
WaHerbie Hancock 1962, and
Mongo
and recorded by Afro-Cuban percussionist
number and was but
single, it
its
were
melon
Man
mental
riff
on the B
of
side
ad-libbed lyrics and strong beat
irresistible to
vocals
released
nov-
as a
a
made
the general public, even though the
in Spanish; the equally catchy
seemed
by way of using Caribbean rhythms and
watemielon man.”
whole-
so liinited that the craze died out before
sale
defection from Spanish as the language of Latin
music could be
continued to record bugalu
Dance Like
York
they worked toward
as
developing a Nuyorican sound. Spanish-language bugalus,
New
bands in
effected. Latin
Ese
se
One
of the best
baila
asi
(They
was performed by Puerto Rican
This),
Hector Lavoe on Willie Coldn’s second record.
By
The
Hustler.
and
social aperture that bugalu
the early 1970s, the musical, dance,
had opened between
Latinos and black Americans had closed.
Its
demise
resulted in the fragmentation of the music
market
into ethnic groups.
punctuated by a chorus singing “Hey,
would
was
Water-
consisted primarily of a repeated instru-
to offer Latin musicians a path
today be called Spanglish. But the musical format
singer
Santamaria in 1963. El Watusi was intended elty
bugalu
singing in English or a pidgin language that
popular
of the early 1960s provided the blueprint for
biigalii
Boogaloo.
to success
dance rhythms, bugalu was a transitional after the decline
ligator
and
the intensely festive ambience of Aifo-Caribbean
emerged
Booker T and the MGs, whose record Green Onions was a hit in the late 1960s, and also spilled over into jazz with Lou Donaldson’s Alinstrumental group
By
the inid- 1970s, black music
had evolved into sophisticated, highly commercial productions from
New York and Los Angeles; main-
stream pop music became geared toward a white
Although the bugalu craze was short-lived,
it
was
youth market; and
salsa
was margjnahzed
as
the prod-
hugely successful in penetrating the commercial mar-
uct of
The first bugalu, titled Bang-Bang, by the Joe Cuba Sextet, came out of an improvisation at a per-
Related Articles
fomiance, was recorded and released rapidly, and
Afro-Latino Influences; Colon, Willie; Dance; Music,
became
Popular.
New York’s
Latino underclass.
ket.
a
nationwide
hit in the
summer of
1966.
Its
raucous, improvisatory quality offered an innovative
Further Reading
approach to capturing the raw energy of a cityscape.
Briggs, Frank J. The Art of Boogaloo.
The opening piano vamp followed by an
Roberts, John Storm. The Eitin Tinge. Oxford: Oxford Univ. Press, 1971.
overlay of
hand clapping and shouting “bang-bang” created a background for the lead vocal of Puerto Pdcan singer
Cheo
whose
rapid-fire Spanish
wove
in
and out of contrapuntal English nonsense
lyrics.
In
Feliciano,
the following years, bugalu
became obligatory
for
Latin musicians looking for crossover success: Pete
Rodriguez made an impact with and Johnny Colon scored
Rhythm and
^234
blues
(R&B)
a hit
I
Eike
It
Eike That
with Boogaloo Blues.
artists also
used the
insis-
Rondon, Cesar Miguel. El ela:
Merca
lihro
de
Mel Bay
la salsa.
Pub., 1988.
Caracas,
Venezu-
Libros, 1972.
Dita Sullivan
BULLFIGHTING
BULLFIGHTING There arose
are
many
theories as to
on the Ibenan
suggested
it
horseback with lances, often with dogs and helpers
Peninsula.
was part of a
on
how
bullfighting
a
Some
writers have
on Crete. Others have seen of the
as part
custom
those
who
V
1567 Pope Pius
that in
participated with
threatened
excommunication,
all
al-
it
as a
shown in the Minoan
though the prohibition was eventually
lifted.
Along-
as
the paintings of bull leaping tound in
by the Romans
This became so widespread and dangerous
cult to the bull that existed
throughout the Mediterranean world,
sites
foot.
first
sport brought
gladiatorial
combats
side this sport a
of the nobility, there was undoubtedly
more popular
when men on
spectacle at festivals throughout Spain
foot tought or ran from bulls as part
ot the festivities. against wild beasts in their amphitheaters.
Still
other
experts point to the eight centimes of
mle by the
Moors
of the Arab
to suggest
tradition,
it
must have been
which continued
part
in Spain after
it
disap-
were
also closely associated
dition of mamage
most
and
fertility rites,
likely that the idea
fight
is
The
first
tion has
it
that
arise
public
dated from the
1
and
it is
1
from
of
a bull
th century; popular tradi-
who
against the
took part
in the
the
who
Spanish spectacle of bullfighting was
its
mles and ceremonies 1725 by Francisco
time, in
first
in the south
of Spain. The 18th centur\' saw
the rapid spread of this Spain, with the built in
ebrated
first
Madrid this
“new”
in
1743. Francisco de (loya cel-
national sport in
in paintings
Colombian
artist
Bullfighting
is
spectacle throughout
pennanent bullfighting ring being
engravings, beginning an
continued
many
artistic
nia,
paintings and
tradition that has
by Picasso and,
later,
by the
Fernando Botero. also
popular in southern France. In
of
bulls
was the
challenged the bulls on
ing
is
still
fought by
practiced, while in Portugal the bulls are
men on
horseback and are not
MARCK) JOSK SANCHiy.
Members of
down for Romero in
set
the Basque country the ancient tradition of bull leap-
(corrida).
In medieval times the fighting
preserve of noblemen,
perhaps
a tradition
was the hero of the wars
organized bullfight
a folk tra-
announcement of
Moors, El Cid Campeador, first
with
of fighting the bull during
ceremonial occasions did this kind.
defined, and
Ronda
peared elsewhere. Bulls
The modem
/
killed. Bull-
Al’/WIDI W(IRI
I)
PHOTOS
the Turlock Suicide Squad wrestle a bull during a Portuguese-style bullfight in Stevinson, C'alifor-
2003.
235
BULLFIGHTING
many
held, as well, in
fights are
American
Latin
follow the very
The
18th century.
not
not
a sport,
man
pattern
strict
but
down
laid
first
basic premise
a spectacle,
that the corrida
is
ceremony
a
in the
in
and triumphs over
his fear,
The
it.
which
bullfighter,
or matador, demonstrates his mastery over a bull by the use of a red cape, or muleta, forcing the animal
him
to charge
ened by
again and again until
his artistry to carry on, at
sword
bullfighter uses his
The
as possible.
since
it
to
it is
bullfight audience
which point the
participates in this ritual,
is
also important,
and should show
and understanding of each succeeding
respect for
is
usually circular
and can be
a very grand
construction, such as the Las Ventas ring in
Mexico
The
cities
main square when they
annual
A
festivities.
who
body
The ceremony of
all
band.
rather than
brought
throws
down
The
known
as tercios.
his large
first is
parade
from
a brass
where the
bulls
released.
The
first tercio
bull’s strengths
stages,
enables the matador
and weaknesses, using
known as the caseek to wound the
purple and yellow cape,
It is
is first
when
the picadors join the fray that the
wounded, the picadors
deliberately
stick-
ing their lances, or pnyas, into the muscles of the bull’s
neck, to get
horns
less
horse,
which today
ering,
and the picador
bull’s
# 236
it
dangerous.
neck.
When
is
to
lower
The
to charge in vain
by
its
of passes
a variety
animal
until the
defeated by his
is
When the torero feels
wounds.
it
its
he runs forward and plunges
head into the aorta with the aim of
almost instantly.
After the kiU, the matador
dience
is
rewarded. If the au-
he has performed bravely, they wave
feels
dor perfomis
But
two
him one— ears. The mata-
if
its
head and make the
bull charges directly at the
protected by a mattresslike covthrusts his lance
deep into the
the presidente judges that the bull
a tour
pubHc
the
feels
— of the bull’s
of the arena holding the
bulls
ear.
he has performed badly, he
received by silence or boos and
used for the
bravos, or fighting buUs,
is
hisses.
corridas in Spain,
the toros
have been bred there since
the 17th century. Exclusive to the Iberian Penin-
they are raised on huge ranches with
sula,
little
contact with the outside world. Their breeding studied, are
then takes places in three
pote de brega, but he does not
bull
a
confrontation between the bull and the bull-
judge the
animal.
and
parade has finished, the presidente
fighter, or torero,
to
corrida,
the key to the bullpen
and the
are kept,
he executes
to a standstill,
it
sword over
The
begins with the arrival of the presi-
this
it
he has completely dominated the animal and has
animals.
the participants, usually to music
When
by getting
com-
handkerchiefs for the presidente to ofier
person in charge of the
dente, the
it
as possible as
or, exceptionally,
two
his task, orfaena, to obtain
which he conceals his sword. A good torero wiU bring the charging buU as close to his
corrida usually consists of six
place darts, or banderillas, in the buUs’
backs) each killing
now
It is
are celebrating their
comprising horsemen, or picadors, and bander-
illeros,
of trumpets signi-
fanfare
at his muleta, in
and
buUs, with three matadors and their teams (the cuadrilla,
reaction and
brings the torero face-to-face with
tercio
plete mastery over
There
towns, while smaller places often improvise rings in their
third
the buU.
killing
are several hundred buUrings in Spanish
of banderillas, or up to
the end of this tercio.
fies
Madrid
City.
set
on the buU’s
A
animal’s temperament.
a
or the largest in the world, in
into
it
the torero’s need to feel he has fuUy understood the
skill
Bullfights take place in a plaza de toros, or bull-
which
banderillas
the same time to sting
four of them, depending
with the cape,
phase of the symbolic drama.
ring,
at
There may be one
action.
too weak-
the animal as quickly
kill
but
it
to begin.
tercio
shoulder blades, also with the aim
bull’s
of weakening
way, he
in this
of placing decorated
consists
tercio
between the
second
down
is
confronts the possibility of violent death, over-
comes
This
solemn ceremonies and
slowed
sufficiently
signals for the
countnes, from Mexico to Peru. Bullfights are considered
been
has
and they
are carefully selected before they
brought to the ring
when with
they weigh
all
at least
at
three or four years old,
1,000 pounds (450 kg). As
aspects of bullfighting, there
tique surrounding the toros de
which bulls’
meant
are
to represent
lidia, all
from poor
mys-
or fighting buUs,
the nobility of the
families in southern Spain
ment denied them are trained
become
from
a
way
and
in aU other ways.
who
have seen
social
advance-
Some of them
very early age until they graduate
full-fledged matadors de toros, capable of
perfomiing in the major a
a great
themselves have traditionally been
bullfighting as a path to riches
be
is
world.
The matadors
to
is
bullrings.
it
can
no doubt it is a two of the most famous
to earn a fortune, there
very dangerous profession:
Although
is
BUSINESS
of
bullfighters
(1895—1920) and
time, Joselito
all
Manolete (1917—1947), were
Be-
killed in the ring.
cause of the danger they face, matadors are very superstitious.
Frepanng themselves
don the famous
for the fight, they
dc luces (“suit of lights”), a richly
traje
embroidered and sequined short jacket, and the
now
originally a real,
leta,
a fike pigtail,
co-
and pray
to
their favonte virgin for protection, in a ritual often lasting
more than an hour.
summed up
and Hispanic worlds, in
Death
the Afteruoofi:
in
“The
opinion
bullfight
in
not an equal contest or an attempt
at
or
less
by the
well,
which there
an equal it
played,
is
man
a is,
is
a
more
and the man involved and
bull
danger for the
is
which
932
that
contest betw^een a bull and a man. Rather tragedy; the death of the bull,
1
not
is
Anglo-Saxon sense of the word,
sport in the it IS
his
in
but certain death
for the bull.”
America by the
Bullfighting was taken to Latin
Spanish in the 16th century.
It
no coincidence
is
Related Articles Sports in Latino Life.
that
it
was most developed
empire, Mexico and Peru, where today, although
lar
it is
it is still
Mexico City
dors from Spain
known
be
to
The
Mexico
Plaza
heroes,
as local
more flamboyant than
far
Colombia,
often attracts the best mata-
well
as
most popu-
also practiced in
Ecuador, Panama, and Venezuela. bullring in
of their
in the centers
who
their
are
Euro-
Furteier Reading Conrad, Bamaby. Encyclopedia Houghton
Mifflin, 1961.
Fulton, John.
Hemingway,
Bullfiplitinp^.
New
Ernest. Death
York: Dial, 1971.
in the
Afternoon.
New
York:
Scribner, 1932.
McCormick, John. Society.
pean counterparts.
Boston:
of Bullfiy’litiny’.
Rev.
ed.
BuUfiplitinyi, Art,
New
Technique and Spanish
Brunswick, N.J.: Transaction Bubs.,
1998.
Latino immigrants in the United States have not
Nick C.aistor
generally brought the buUfighting tradition with
them. There are regular as
Tijuana, but the
border towns such
corridas in
strict rules
on
the protection of
BUSINESS
animals and the considerable expense involved have
meant
that the practice in the
limited.
It
is
only in California
community
guese American bullfights,
and care
A number tine,
are events in
as
take
on the
the Portu-
breed
bulls for
towns such
as
or bull wrestlers
with bare hands.
—amateurs
in California claim that
Latinos from an urban background as
as a
it
is
an
young
do not appear
to
Franco regime promoted bullfight-
“typical” and noble Spanish
that set the Hispanic
art, a
tradition
world apart from the Anglo-
Saxon. Since the return of democracy to Spain, there has
been increasing debate between those
— mostly
—
young people who see bullfighting as a barbarous and outmoded sport that should go the way of bearbaiting
and be banned, and those aficionados
who
bound up with the “Spanish temper.” Ernest Hemingway, the American writer who has perhaps made the greatest attempt to bndge the divide between the Anglo-Saxon continue to
U.S. Small Business Administration estimates
that Latino fimis
minority-owned
insist that
it is
intrinsically
now
fimis,
account for 39.5 percent of exceeding the number
owned
by aU other minority groups. Forty-two percent of these fimis are in the servdce sector, while retail and
constmction each account for 13 percent of the
Most Latino
total.
businesses are concentrated in Texas (20
percent), California (28 percent), Flonda (16.2 percent),
and
New
York
(8.7 percent).
Demographic Overview The
U.S. Census Bureau estimates that there were
approximately 35.3 million Latinos living
United
such.
In Spain the
ing
The
The promot-
expression of their cultural heritage, but most
it
Gus-
the traditional matadors, these
bulls
of the spectacle
see
very
that there are regular
in California
corridas feature forcados,
ers
among
is
Stevenson, and Thornton from April to Sep-
tember. As well
who
States
taken not to hann the animals.
is
of ranches
and there
fighting,
United
States in 1999,
in
the
accounting for approximately
12.5 percent of the total U.S. population.
Of these,
20.6 million, or 58 percent of the nation’s Latinos,
were of Mexican descent. lion
Of the
were Puerto Ricans,
remainder, 3.4 mil-
1.2 million (Tiban,
million Central American, 1.4 million
1.7
were South
American, 765,000 were Dominican, 100,000 were Spaniards, and 6.1 million in the “other” categorvc
By 2002, population
estimates for Hispanics increased
to 38.7 million, or 13.4 percent of the total U.S.
population.
Agency
Development by 2050, Hispanics will make
The Minority
projects that
up 24 percent
Business
of the total population
of the United
237
^
BUSINESS
OWNED BY HISPANICS
BUSINESS FIRMS
Number of Firms
Percentage
20,821,935
100.0
Total Minorities*
3,039,033
14.6
Hispanic**
1,199,896
5.8
472,033 287,314 125,273
39.3
69,658 57,160
5.8
Owned by
Business Firms
Hispanics
United States Universe (All Firms)^
Mexican, Mexican American, Chicano Hispanic Latin American
Cuban Puerto Rican Spaniard Other Spanish/Hispanic/Latino Total
23.9 10.4
4.8
188,458
15.7
1,199,896
100.0
Source: U.S. Census Bureau; 1997 Economic Census. ^Universe (All Firms) refers to all businesses, without regard to the race, ethnicity, or gender of the business owners. ^Refers to businesses owned by blacks, Hispanics, Asians, Pacific Islanders, American Indians, and Alaska Natives. **Hispanic-owned businesses are those where the sole proprietor identified his or her origin as Cuban, "Mexican, Mexican American, Chicano," Puerto Rican, Spaniard, Hispanic Latin American, or Other Spanish/Hispanic/Latino on the 1997 or 1992 survey questionnaire; or, in the case of firms with multiple owners, where 51% or more of stock interest, claims, or rights were held by Hispanics so determined.
These data
States.
reflect the
tremendous growth of
the U.S. Latino population. Indeed,
and 2000,
between 1990
the five-year period.
corporations are businesses
that are legally incorporated (except for
segment increased by 58 percent or 13 million people, accounting for 40 percent of the
ers are
increase in the nation’s total population for the ten-
ers.
year period.
Bureau’s Survey of Minority
this
,
The above
data,
showing
a significant positive
taxed
C
as individuals,
prises for the first
nomic impact of minority
on Latino
for example,
proximately 6 percent of the in the
United
States.
total
ap-
number of firms
These firms account for only
1
percent of total receipts and 1.3 percent of employees.
However,
there are indications that both the
number of Hispanic-owned
firms
and
their profit-
reliable
ment
contemporary estimates of minority involve-
in business.
The Census Bureau conducts
Survey of Minority
Owned
a
Business Enterprises
every five years for years ending in 2 and
from the 2002 survey
forward in getting accurate estimates of the eco-
7.
Results
are not available at this time.
The latest available data show that receipts for Latinoowned fimis increased 49 percent from 1992 to 1997,
259,900
businesses. In tive estimates tical
C
firms.
From 1992
to 1997,
corporations produced 43
summary, even relying on conservaof Hispanic business ownership,
patterns indicate that the overall health
Latino business sector in the United States
ing
at
an impressive
It is
of the U.S. Department of Commerce, are the most
Owned Business Enter-
percent of aU revenues generated by minority-owned
ability are increasing.
Data for 1997, garnered from the Census Bureau
rather than as sharehold-
time in 1997. This was a major
portant in creating a proper context for a discussion
own
own-
corporations were included in the Census
step
business. In contrast to their 13 percent
Subchapter
S corporations). In Subchapter S corporations,
trend in growth for the Latino population, are im-
representation in the population. Latinos
important to note that while the is
vast majority
of these fimis are
cent, or
cent, or
of the
improv-
number of
increasing at a remarkable rate, the stiQ small.
Forty per-
475,330 Latino businesses, have receipts of
$10,000 or receipts
is
statis-
rate.
Latino firms
20 percent, or 273,000 fimis, have between $10,000 and $25,000. Only 2 perless;
26,700
fimis,
have
of $1 million or
sales
more. Average receipts for Latino fimis were $155,200, compared with $410,600 for nonniinority-
owned
businesses.
The
vast majority
of Hispanic
compared with 40 percent for all U.S. fimis. This represents an increase from $77 biUion to $114 bil-
businesses are sole proprietorships, unincorporated
lion over the five-year period.
fomial employees.
entities that are typically
In temis of numbers, while nonminority fimis in-
creased by 7 percent, the
excluding
m
C
238
C
number of Hispanic
fimis,
corporations, increased 30 percent for
Although not to
family-owned and have no
exclusively, the smaller fimis tend
be concentrated in the service
sector.
This sector
accounts for 42 percent of Latino-owned fimis but
BUSINESS
percent of
nets only 21
owned
total
On
establishments.
receipts for Latino-
the other hand,
of Hispanic
trade, involving 13 percent
17.3 percent ot total receipts.
finiis,
retail
counted
of
for 15.4 percent
Even more impresand fimis
receipts,
that business.
The two key
netted
the 2 percent of finns in manufacturing ac-
sive,
resources are necessary^ for “growing” or developing
in
variables, ethnic concentration
resources,
class
are
and unique
separate
Whereas ethnic concentration mand,
creates
and
factors.
market de-
resources contribute to success of the
class
wholesale trade, 3 percent of Latino fimis, contrib-
minority finn. Smaller, family-owned minority fimis
uted 21.7 percent of receipts.
tend to depend largely on ethnic concentration in
From
order to survive.
The Population Ecology of
(sweets
Hispanic Businesses
ies,
picture of the extent of
Statistical patterns afford a
business involvement and dustries.
terns
By looking
emerge.
these data,
at
there
First,
representation across in-
its
is
two
distinct pat-
remarkable growth in
on
a stick)
and tamales
restaurants, carnicenas
and comer grocery erated
businesses that
sell
paletas
in the street to
baker-
(meat markets), record shops,
stores, the
market demand gen-
by ethnic concentration
is
readily observable.
The dramatic increase in population among Latinos has made Latino-owned businesses an expanding part
number of businesses owned by Latinos. Second, there are indications that some of these fimis are becoming more competitive; that is, receipts at-
of the landscape of the United
tributable to Latino fimis are increasing.
these finns nevertheless have to be recognized as
the sheer
In order to understand cal patterns are statistics
nomic tion.
emerging,
to an analysis
why it is
of the
the foregoing
necessary to go
social, political,
statisti-
beyond
This section
devoted to studies that have
is
commitment U.S. economy,
cause they represent the willingness and that Latinos
have to success in the
being limited
their capacity to
in
become
strong
competitors.
While businesses
and eco-
forces that influence Latino business fomia-
Laudable be-
States.
on ethnic con-
that rely heavily
centration are limited because of their heavy reliance
on one segment
ot the population, other Latino busi-
economy. Usually
explored the social context of the Hispanic businesses
nesses operate in the mainstream
sector.
larger than the typical Latino fimi, they are required
Research has shown that two
forces, ethnic
con-
centration and acquisition of class resources, are key variables in understanding Hispanic business
and growth. Ethnic
tion as
an increase in the
concentratioti
of
common
can be defined
number of Latinos
tively small segregated areas or
fomia-
living in rela-
neighborhoods. People
ancestry living in close proximity pro-
vide opportunities for individuals interested in establishing businesses that cater to the special needs that population.
of
Research has shown that ethnic con-
to seek out
and
utilize class resources.
Knowledge of
accounting, finance, and personnel legal requirements
United
States calls for
that are not often
found among
for operating businesses in the
and expertise
skills
The larger and more it must rely
the smaller fimis described above.
more competitive on
expertise that usually goes
mem-
beyond family
and individuals within an ethnic neighborhood.
bers
A
the business, the
typical pattern
businesses
is
of growth for larger Latino-owned
that
of being founded on the
basis
of
an important factor in increasing the
ethnic concentration but then beginning to attract
number of Latino businesses. The higher the number
nonethnic customers. These growing businesses are
of Latinos moving into
forced to acquire
centration
is
a
given neighborhood or
city,
the greater the opportunities for business ownership
and
by
Examples
Latinos.
A
second key variable
is
class resources. Cdass re-
sources have been identified
and
social skills necessary for
cessfully.
Most Latino
the owners
as expertise,
miming
a
ideology,
business suc-
businesses remain small because
do not have the education,
knowledge, or netw^orks
to
make
specialized
a business
tmly
competitive. Thus, while ethnic concentration creates initial
market demand, which makes
for a person to
open
a
new
it
possible
business venture, class
class
grow mainstream economy.
resources in order to
stay competitive in the
are popular restaurants that started out small
and family-owned but eventually acquired the capital
to procure class resources,
which
in turn
enabled
become larger and more competitive. Indeed, many restaurants with origins in the ethnic community have grown by establishing branches in more affluent parts of cities.
them
A fied
to
less typical
pattern of
by Latino finns
such
as
growth
is
one
that
is
typi-
that offer nontraditional products
fabncated goods, technical services, or other
239
#
BUSINESS
goods and
services.
These businesses tend not
to
have
Although there
is
no doubt
that discrimination in
some
part in segregat-
origins tied to ethnicity but, rather, to expertise or
the United States has played
knowledge gained through fomial education or previous technical work experience, or both. Examples
ing minority communities, there are other forces
of these types of fimis are
medium
to large construc-
com-
tion fimis, technical service or manufacturing panies,
and medium-
In rare circumstances, class resources and ethnic
concentration claves,” a
come
together to fomi “ethnic en-
tema introduced by Alejandro Fortes (pro-
of sociology and
fessor
of Cuban
specialist in the area
American entrepreneurship) and
who
associates,
first
discovered such a market niche in the Miami-Hi-
and
aleah, Florida, area. Fortes
that capitalists, professionals,
revolution in
socialist
associates discovered
and managers fleeing the
Cuba during
the 1950s found
business opportunities in areas settled
work. Howard Aldrich, organization theorist and specialist in the area
have found that
ers,
minorities
to large-sized car dealerships.
by other Cuban
at
is
a result
of business fomiation, and oth-
much
of “ecological
historically, the
note that
moved away from
inner
among succession.” They
business formation
more
affluent populations
cities to
As
suburbs.
this
happened, minorities, especially immigrants, began to settle in vacated central city neighborhoods.
nonminority entrepreneurs
lost interest in establish-
ing or maintaining businesses in areas
by
As
now
occupied
minorities, opportunities for minority entrepre-
neurs increased. Aldrich and associates posit that residential succession
provided “protected markets”
for minority businesses. Frotection
was afforded not
immigrants in Miami, especially in and around CaUe
only because minority business provided specialized
Ocho
products and services but also because nonminority
(a
Cuban and
capitalists
area in Miami’s Little Havana).
professionals,
many with
The
years of ex-
perience running businesses in Cuba, had the
class
businesses tended to shy
garded
At
resources necessary for establishing successful busi-
United
ness ventures in the nesses as a
were
market
stiU
States,
heavily reliant
base.
Thus
on Cuban Americans
ethnic concentration, in the
fomi of Cuban immigrants of Miami, met with
but these busi-
settling in distinct areas
resources in the
class
form of
former businesspeople and professionals fleeing Cuba, to
form
Others posit that
a distinct ethnic enclave.
ethnic enclaves
may
also
among
have been present
the Mexican-ancestry population in the late 1800s
and
early 1900s.
during
this
Revolutionary
activity in
period led to the exodus of businesspeople
and professionals from Mexico to
now
cities in
what
is
the U.S. Southwest. Historical evidence sug-
gests that
such
Mexico
as
soHd business enclaves were fomied in
cities
Los Angeles; San Antonio and El Faso, Texas;
Albuquerque,
However,
as
New
more
densely settled by
present, minority businesses are thriving in
Along with
a protected
additional, distinct contributing factors. First, the
strong
enough
to enable the
advantage in the market niche. Sociologist
ment workers (mostly of Central American in New York revealed that ethnic networks a
employment and self-employment
descent)
afforded
for workers. In
Torres’s study of past and contemporary^
ancestry business its
elites,
Mexican-
the ethnic niche, along with
networks, was discovered to be an important train-
ing ground and source of support for successful entrepreneurs.
Second, minority businesses
may choose
to lo-
cate in protected markets because they are unable to
products
lost
Roger
ready labor pool for business owners and routes to
with deeper pockets. Latino
were
initial
Waldinger’s examination of Latino immigrant gar-
compete beyond the ethmc market,
resources
may be
group to gain an
Anglos, leading to the establishment of businesses class
market are
organizing capacity of a minority group
Mexico; and Tucson, Arizona.
the areas got
re-
nonlucrative markets.
as
these markets.
two
away from what they
fill
especially if their
only ethnic-specific needs or their
own-
and the ethnic enclaves were not strong enough to
ers
compete
competition. In a study of immigrant and U.S. -bom
in the
Statistical
mainstream economy.
evidence presented
earlier
shows
that
60
percent of Latino businesses have receipts of $25, 000 or
less,
with the majority of these, 40 percent, hav-
ing receipts of $10,000 or vast majority
less.
This implies that the
of Latino businesses tend to
ethnic concentration for their existence.
does
240
this
concentration
come about
in the
rely
But first
on
how
place?
do not
possess the expertise necessary for vigorous
Mexican Americans, Niles Hansen and Gilbeito Cardenas,
specialists in
economy, found
that
the area of Latinos in the U.S.
both groups, but especially im-
migrants, placed significant importance
on
the ethnic
market. In summary, ethnic concentration does seem to provide opportunities for
more self-employment,
but not necessarily the type that can lead to entrepre-
BUSINESS
neurship or the fomiation of a competitive Hispanic business
class.
Class resources,
are intncately linked to
on the other hand,
growth and competitiveness.
Koreans, Latin Americans, African Amencans, Creeks,
Cubans, and Asians. What these
Pakistanis, Chinese,
studies
make
clear
is
that culture does play a
To deny
business fonnation and perfomiance.
The Influence Business The effects of has
been
One
culture
on entrepreneunal behavior
of culture
is
and
occurring in early
Max
Weber’s
the Spirit of Capitalism.
sought to account for
lenges of everyday
to diminish the
a distinct pattern
capitalist society
involvement by Protestants
importance of
in
Weber
of behavior
— a much higher
capitalism than
by
the culture of Latinos and section relies heavily
review of the ship
and
its
impact on business. This
on Torres and
literature
on Mexican Amencan
original research
entrepreneurship. Because the history of Mexican and
expanded
other Latinos,
to include other facets
theorist
of culture. Organi-
William Ouchi’s Theory Z, for
his associates’
on minority entrepreneur-
Mexican-ancestry populations
many of
is
of
similar to that
the cultural
traits
discussed
here generalize to other groups. However, the reader
cautioned to note that the study of
example, credits Japanese culture (the relationship be-
is
tween Japanese corporations and workers was
holis-
between culture and business dynamics of Latinos
with the corporations having an impact on
much
seminal and ongoing.
tic,
of the workers’ private and work pressive
lives)
Another important point
with the im-
perfomiance of Japanese multinationals
the 198()s and 199()s.
in
Other groups studied include
at
an outdoor produce market
in
a relationship
to consider
is
that
is
newer
generations of Hispanics are assimilating into the
mainstream culture. However, the core values of
WAI
Shoppers
a
life.
other religious groups. Contemporary works have
zational
the
Unfortunately, very’ few works have focused on
of scientific investigation.
empincal works was
first
Protestant Ethic
effects
in
race or ethnic group’s hentage in meeting the chal-
a traditional area
of the
on
of Latino Culture
pan
IT-R
H
lU
)l
K ;E
/
l>I
n.K ARN(
)|
I
).
INC
.
Tobuca, Mexico.
241
BUSINESS
Latinos remain vibrant as a result of two factors.
continuing immigration by Latinos to the United
Second, close
States bolsters existing core values.
proximity of the United States to Mexico, Puerto
Amenca
Rico, and Central and South
allows ease of
and communication, ubiquitously reintroducing and maintaining the unique cultural traits of Latinos. Unlike other groups, culture remains a key travel
consideration in the study of Latinos in the United
Mexico,
In
on
including research
States,
as in
business dynamics.
much
civil
ences.
Ever present in the history of Mexico has been
the struggle
between
general population.
class differ-
and the
a small propertied class
The
propertied
and
philosophy, which, above class to
all else,
a Spencerian
compels the
rul-
believe that the liberties of the masses are
an obstacle to the achievement of peace and order.
One-party systems of government, strong bureaucratic
and military control, and tyranny against
liberties are
common
when compared with United
activity, the
the mainstream culture of the
As opposed
States.
plishments, individuals of
on accom-
to an emphasis
Mexican
ancestry tend to
more emphasis on behavior and conduct and welfare of the community over that of the indi-
the
To
vidual.
a larger extent than
is
the case with
North
Americans, they respond more to emotional appeals
and
less to rational appeals.
important to note that these differences in
It is
worse than
culture are not in any sense better or
those of other cultures. Moreover, these differences are in degrees
of emphasis; that
Mexican
for example, that
on emotionalism
at
is,
they do not imply,
culture
is
based purely
the expense of rationalism.
able differences in behavior.
example, they greatly
and revolutionary
and property. However, the
ever, these differences in emphasis
elements in Mexico’s history
masses have responded with even
bellion
liberties
do lead
How-
to observ-
civil
of government.
The
of civil
elite
Mexico,
class in
and continues to subscribe, to
scribed,
loss
by the
are against, Spencerian control
community has perpetually struggled with the question of what they are for. As a result, the culture of Mexico is marked by a greater degree of idealism
other parts of Central and South America, sub-
as in
ing
by
what they
place
other Latino countries of origin,
unrest has been spurred
know
In general, Mexican-ancestry communities
First,
more
affect
Among
businesses, for
marketing and goodwill.
A commercial emphasizing winning above all else re-
most conse-
common theme in U.S.
commercials)
would
(a
receive,
lukewarm reception among Latinos. One emphasizing winning by setting a moral example would, on the other hand, be received better and the product or message would have greater accepat best, a
which was the Mexican Revolution of recent worker rebellion in Chiapas and pro-
quential of
1910.
A
tests in
Mexico City continue
convey
to
this
theme.
This salient heritage of explicit struggle between the
tance.
haves and the have-nots, a struggle based has led to (1) suspicion proletariat,
made by
or nonelites, and
—both
for.
moral concessions
community.
Latino and non-Latino
—residing
neighborhoods are symbolically associated
with the propertied
more
(2)
the propertied classes to the
Businesses in ethnic
on class, of propertied classes by the
the
classes:
more
tied to the propertied class
some
In order to achieve
successful, the
and what
level
it
stands
of acceptance
Thus businesses and business owners in the Latino community are evaluated not only on the basis of growth and economic success but also on the basis of what the business gives .back to the community and on the citizen.
basis
The
of the finn’s owner
as a
firm’s “posture” should
community
not be that of
an aggressive competitor seeking to make its
own
money for
sake but, rather, that of a fimi with a greater
within the Latino community, businesses are faced
sense of mission.
with the following cultural
which emanate
stream U.S. culture subscribes to such values
guided by the-
Again, the differences are a matter of degree. For
from the
forces,
historical praxis (behavior
It
can be argued that the mainas well.
matic or theoretical structure) and philosophy of
example, the central theme of the movie Wall
Latino countries of origin:
(1987), as captured in the
• existentialism rather •
than pragmatism;
conduct and morality rather than accom-
movie, “greed
much
is
good,”
Street
most quoted phrase of the is
not likely to resonate
with Latino business people
as
it
as
does with
American counterparts. Milton Friedman’s core argument that the business of business is their corporate
plishment and knowledge; • collectivism rather •
#242
than individualism; and
emotionalism rather than rationalism.
to generate profit in
is
one example of the
differences
philosophy held by the two camps. In summary.
BUSINESS
it
is
comes
clear that capitalism
in different cultural
packages, leading to distinct patterns of behavior.
As
a result
of different
Finns in
most
cultural expectations, fimis
this category' are usually larger
part, offer nontraditional
Between
these
who
operating within Latino communities must expend
neurs
more time and
two worlds.
resources in gaining legitimacy within
two
and, for the
goods and sewices.
explicit populations are entrepre-
times precanously, between the
travel, at
the community. This extends to the behavior of en-
shown
trepreneurs and professionals. Research has
who
that those
assimilate, or
adopt cultural
Latin
who
feelings
Though
culture.
toward those
who
and
Mexican or
subtle,
negative
will create fields as diverse as
On
the one hand,
munity and ultimately the success of
on the other hand, opportunities outside of the
their business;
for success often
community, forcing them
modicum of mainstream
to adopt
cultural values.
a cultural perspective businesses that re-
community operate
side within the minority
ently
differ-
from those outside of the Latino community.
For those Latinos
who
within the Latino
community but expand
choose to base their business their
mar-
ket to include nonminorities, the choice of greater
economic Morawska,
returns
may
entail, in
specialist in the area
“being pulled
ics,
opposed directions
in
the words of
Ewa
of workforce dynam-
cognitively and emotionally
as a
consequence of conflicting
nonnative expectations, attitudes and behavior incorporated in one or
more
social statuses assigned to
summary, the population ecology of Latino
businesses encompasses
tistics
showing
that Latino business
ownership
number
on
concentration continues to increase. Latino business
ownership
Two
expand.
will also
factors can
be expected to
affect this
phe-
nomenon. First, assimilation may diminish market demand for specialized products and services. Future generations of Hispanics
may be
lured to main-
stream products and services, which are often
expensive
many of
as a result
less
of economies of scale. Second,
the specialized products and services that
were introduced by minority
finns are themselves
becoming mainstream. Corporate America is wanning up to the $630.4 billion in purchasing power that
is
projected to occur in the next few years.
Latino music, grocery products, travel packages, and other ethnic products and services are available at
more and more
mainstream markets. This trend can be
expected to continue.
As Latinos become assimilated and mainstream
two
quite distinct market
ucts,
Latino business fimis increasingly compete on
the basis of class resources. For example, in addition
which show
of Latino-owned businesses are growing
an increasing
is
willing to accept the challenge. So long as ethnic
neighborhoods, wherein ethnic concentration enables to survive.
Due
to ecological
other data
show
that seven
that receipts in
the largest companies in Tucson, Arizona,
more competitive environment of the mainstream economy. Businesses operating within
lege educated.
against the
market niche expend considerable resources the cultural expectations of the
ful-
community
within which they reside.
ideology'
business class in order to
who
of the mainstream
become more
successful.
analysis
of the
fastest
were col-
growing or
profitable finns at the city, state, or national
level will reveal, in a
that the fields
At the other extreme are the entrepreneurs
economy and
most
An
number,
of the ten Latinos with
succession, these market niches tend to be protected
pursue the
Sta-
the increase suggests that Latino entrepreneurs are
to data presented earlier,
filling
2050
tremendous market demand, much of
niches. C^ne population of businesses inhabits ethnic
this
in
markets begin to compete by offering ethnic prod-
the same person.” In
of the population
which can be exploited by Latino entrepreneurs.
many Mexican American or Latino entrepreneurs may perceive that assimilation carries with it a stigma that can affect their social standing within the com-
Thus, from
population from about 13 percent of the U.S. popu-
literature.
susceptible to negative labeling.
at least a
businesses will
that the
far” in assimilat-
Entrepreneurs and business owners are especially
lie
number of Latino-owned continue to increase. The growth in
no doubt
lation to almost a quarter
go “too
ing are quite pervasive, affecting politics
is
in a negative light
identify strongly with the
American
of
There
mainstream business, are perceived
by those
traits
Future Prospects
most
such
as
preponderance of the
cases,
successful finns are in nontraditional
automotive
sales,
constniction,
factunng, and financial or consulting
serv'ices.
manuThese
require specialized expertise or fonnal training, or
both,
which
is
indicative of the acquisition of class
243
^
BUSINESS
becoming not
resources. In short, Latino fimis are
Chamber of Commerce; Mutual Aid
only more numerous but also more competitive.
The
acquisition of class resources
is
making an
Re-
impact in areas other than business ownership. search has
example,
shown
is
that educational achievement, for
most strongly correlated
in the public sector.
more
are eral
Latino best and brightest
be employed by
likely to
employment
city, state,
or fed-
public agencies than in the private sector.
who do
those
ica. Hispatiic
Of
participate in the private sector, a
growing number
a
The
to
are
being lured to corporate Amer-
Magazine estimates
that there has
been
43 percent increase in Hispanic executives work-
ing
economy
has
been no
less
than impressive. Most re-
markable has been the participation business ownership.
of Latino
rate
There have been more modest
of Latino business development,
gains in the area
which
in the business
requires additional formal training, networks,
and expansion beyond the ethnic market, aU elements tied to the acquisition
of
class resources.
Although
there are signs that such class resources are increasing,
not aU are channeled to the Latino business
sector. Latino entrepreneurship
ship
is
competing
and business owner-
against corporate
America and the
public sector in recruiting talented Latinos.
Related Articles Advertising; Assimilation,
244
Economic; Banking; Bodegas,
Societies; Publish-
Tourism.
Further Reading Abalos, David T. Latinos in the United States: The Sacred and the Political. Notre Dame, Ind.: Univ. of Notre Dame Press, 1986.
Aldrich,
Howard, and Albert J. Weiss.
“Continuities in the
Study of Ecological Succession.” American Journal of Sociology 81, no. 4 (1976); 846-866.
Hansen, Niles, and Gilberto Cardenas. “Immigrant and Native Ethnic Enterprises in Mexican American Neighborhoods: Differing Perceptions of Mexican Immigrant Workers.” International Migration Review 49 (1989): 308322. “Sociological Ambivalence:
European Peasant-Immigrant Workers
summary. Latino achievement
In
ing; Restaurants;
Morawska, Ewa.
Fortune 1,000 companies.
at
Colmados, Mercados; Goizueta, Roberto; Hispamc
The Case of East
in ^America,
1880s-1930s.” Qualitative Sociology 10 (1987): 225-250. Portes, Alejandro, and K. L. Wilson. “Immigrant Enclaves:
An
Market Experiences of Cubans in Miami.” American Journal of Sociology 86 (1980): 295—319. Torres, David L. “Dynamics behind the Fomiation of a BusiAnalysis of the Labor
ness Class: Tucson’s Hispanic Business Ehte.” HispanicJournal
of Behavioral Sciences 12 (1990); 25-34.
U.S. Department of Commerce, U.S. Census Bureau.
1997 Economic Census, Survey of Minority- Owned
Business
Washington, D.C., 2001. Waldinger, Roger. “Immigrant Enterprise in the New York Garment Industry.” Social Problems 32 (1984): 60-71. Enterprises.
Selected Business
Web
Sites
Women’s Network, http://www.bwni.com
David
L.
Torres
CABEZA DE BACA, FABIOLA Bom: May
tional
New
Mexico 1991; Albuquerque, New Mexico La Liendre,
16, 1894;
Died: October 14,
bom
ranching family near Las Vegas, cated a
at
arts
New Mexico.
Edu-
New
degree in pedagogy from
Mexico National (Highlands) of science degree
from
prominent
Loretto Academy, Cabeza de Baca obtained
bachelor of
elor
into a
in
in
1921 and a bach-
home economics
New Mexico State University.
in
1929
worked
cookbooks
Baca’s profes-
further extends the dialogue
across cultural ideologies. Cookery
is
one of the
recipes. Preci-
sion in cooking, while helping those
grow up preparing
scientific,
a
who
did not
traditional recipes, also reflects
the influence of the domestic-science
involved
ear-
amounts
to actually include exact
and measures for the preparation of
intellectual
movement
that
approach to the
kitchen.
She then joined
the Agricultural Extension Service and
Mexican food. Cabeza de
home economist
sion as
liest
Fabiola Cabeza de Baca was
New
While embracing modern
scientific
cookery, Ca-
an
beza de Baca also worked to maintain folk traditions.
agent for over 30 years. In 1950 Cabeza de Baca
president of the
women’s knowledge, oral traditions, and written culture come to the forefront. A key character is the curandera, the medicine woman.
She was married to
She, aware of her old age and of the changes taking
went
Mexico
to
representative of the United
as a
became
Nations, and in 1955 she
New
as
Mexico Folklore
Society.
Carlos Gilbert.
We
Cookery (1931), The Good
Life (1949),
Fed Them Cactus (1954). They document
Mexico’s
traditions,
which
for
are
and
New
Cabeza de Baca were
the product of the “amalgamation of Indian, Spanish,
Mexican, and American”
They
heritages.
capture
the effects of 19th- and early-20th-century historical
changes on everyday
life,
providing
a
the opening sentence,
which
is:
is
“This
get acquainted with real
suggested in little
booklet
New
can dishes.” Cookery helps nonnatives from
Mexi-
New
Mexico become familiar with the nutritional value and cooking method for the preparation of tradi-
.
.
.
down
younger woman, “why all
the prescriptions that
you each year? ... cannot live forever and when am gone you will have no one to ask.” The I
give
I
I
curandera symbolizes the transition
from teaching old
healing knowledge orally, from generation to generation, to learning such
knowledge through wntten
text.
We
Fed Them Cactus weaves personal narrative,
folklore, recipes,
In Historic Cookery this dialogue
you
Life,
don’t you |write|
space for dia-
logue across cultures.
will help
The Good
place in her village, says to a
Cabeza de Baca’s most renowned publications Historic
In
and general
the story of a
community
tiple voices.
It
in 1821
that altered it
became
fimilies after
and the
New
part
that expresses itself in
captures the isolation
Mexican ranching dence
social history, creating
political
felt
by
mul-
New
Mexico’s indepen-
and economic changes
Mexico’s cultural landscape once
of the United
States in
1
848. 1 he
245
^
CABRERA, LYDIA
how
cactus symbolizes sible
with strong
cultural survival
is
only pos-
A midwife’s knowl-
traditional roots.
Afro-Cuban
to
edge, oral history, and futh in prayer overlap with
Fernando Ortiz,
modem
women
ca’s
Cabeza de Ba-
science and history books.
lifework
became
tures in order to
a
mediating act between cul-
keep her heritage
legal
and
cultural barriers
a fomial
moved
In 1927 Cabrera
and
Curandensmo; American; Literature, Mexican American. Cuisine, Mexican;
Mexican
Further Reading Food. 2d ed. Santa Fe:
Good
Jlie
Mus.
ot
Life: Traditions
NMex.
Castro, G. Rafaela. Cldcano Folklore:
and Religious
A
Press,
Cabeza de Baca.
Cactus.
and
Albuquer-
to the Folklore,
of Mexican Ameri-
2001.
Flistoric
Cookery. Las
New
1992. Padilla,
Autobiography.” In Recovering
by
Ramon
the
child
as a
and published her
Cabrera returned to her native island
War
first
Gutierrez and Genaro Padilla.
after
World
II
and dedicated herself to the study of Afro-
Cuban
language, culture, and traditions. She earned
Cuba and gained unique
the tmst of santeros in
sights into the rich syncretic religion
in-
widely practiced
The
publication of El monte
marked the pinnacle of her
success as an ethnogra-
throughout the
Afro-Cuban
La Sociedad Abakua)
island.
helped to disseminate information about
it
the popular
U.S. Hispanic Literary
Houston; Arte Publico Press, 1993. Rebolledo, Tey Diana. Women Singing in the Snow: A Cultural Analysis of Chicana Literature. Tucson; Univ. of Ariz.
Secreta
She
also
published
Abakud (The Secret Society of
of a secret society whose members
a study
were known
religion.
as ndnigos.
Afro-Cubans had been suspicious of any attempts
Press, 1995.
Rebolledo, Tey Diana, and Eliana
An Anthology
sions:
the assistance of one of her
book, Cuentos negros de Cuba (Black Tales of Cuba),
pher, and
M. Genaro. “Recovering Mexican-American
Heritage. Ed.
With
culture.
nes she had heard
Mexico; Ancient City Press, 1949. Goldman, Anne. ‘“I Yam What I Yam’: Cooking, Culmre, and Colonialism.” In De /Colonizing the Subject: The Politics of Gender in Women’s Autobiography. Ed. by Sidonie Smith and Julia Watson. Minneapolis; Univ. of Minn. Press, Vegas,
Cuban
in 1936.
Guide
Practices
York; Oxford Univ.
Gilbert, Fabiola
Cabrera began to recognize the
Press, 1982.
Cabeza de Baca, Fabiola. We Fed Them que: Univ. of N.Mex. Press, 1954.
New
and
former Afro-Cuban servants, she compiled the sto-
Cabeza de Baca, Fabiola.
catis.
interest in African art
unique contribution of African cultures and customs to
Traditions, Rituals
and studied Asian
drawing, and painting. Influenced
art,
preliterate culture, Folklore,
prevented
education in Cuba.
to Paris
by the growing European
Related Articles
through the legendary
folklore
from receiving
religion
alive.
a scholarly introduction
While she received
beliefs.
S.
Rivero.
Infinite
Divi-
by any outsider
of Chicana Literature. Tucson: Univ. of
beliefs
Ariz. Press, 1993.
Scharff, Virginia. Twenty Thousand Roads:
Women, Move-
ment, and The West. Berkeley: Univ, of Calif, Press, 2003.
Meredith
E.
Abarca
and
to learn the secrets
Cabrera was the
practices.
to gain an inside
of their religious first
outsider
view of the Afro-Cuban reHgion,
and she presented her findings with respect for the cultural traditions
of the people she studied. Her vo-
luminous works constitute the main body of information about the Afro-Cuban cultural
CABRERA, LYDIA Bom: May
Cabrera
20, 1899; Fdavana,
tives.
Many
suffered ethnologist, novelist,
and
folklorist
Lydia
Cabrera was renowned for her expertise in Afro-
Cuban
culture
and
religion.
Her most famous work,
The Forest), is widely considered among those who practice Santeria, a
that
of her
were
common
dants.
practices that
in the
developed
among
African slaves
Caribbean.
into a prosperous family in Havana. servants,
bom
She grew up
from
whom
she
learned about African myths, stories, and religious
#246
in the oral traditions
of Afro-
by African
slaves
and
their descen-
Others remained skeptical of her work because
she did not practice the Santeria religion she studied.
Cuban revolution Cabrera left Cuba and the Miami area, where she continued to
After the
Cabrera, the youngest of eight children, was
among many Afro-Cuban
using a style and themes
not forcefully denounce the exploitation and re-
the “bible”
and
slaves,
about the hardships
Cubans. Critics occasionally charged that the she did pression endured
native African religious beliefs
stories teU
by the African
El monte (1954;
mix of Catholic and
her works of fiction with leg-
ends and themes reflecting Afiican origins or perspec-
Cuba
Died: September 19, 1991; Miami, Florida
Cuban bom
also infused
tradition.
settled in
write about and study the
brought into the United iles.
She
left
Afro-Cuban
States
religion,
by many Cuban ex-
an impressive legacy of over 100 books
CACIQUES
ranging from ethnographies to short
was
Cabrera
stories.
pioneer in Afro-Cuban ethnography and an-
a
thropology, and her groundbreaking research con-
Cuban
tributed to a better understanding of
and race
relations
on the
culture
island.
was not limited
ows of prominent
in their
Afro-Latino Influences; Folklore, Caribbean Amencan;
Cuban American.
Oriente,
superstickmes y
caciques often held positions
2()()().
(Notas sobre de
el folklore
ma^ia,
las reli
York: HarperCollins, 1988. Ferris, Susan, and Ricardo Sandoval. The Fiplit iti the Fields: Cesar Chavez and the Famiworkers Movement. New York, San Diego: Harcourt, 1997. Jimenez, Carlos M. The Mexican American Heritaj^e. Berke-
TQS
Kocher, Paul H.
Pubns., 1993.
California’s
Old
The
nent contributors to
Marin, Christine. A Spokesman for the Mexican American Movement: Rodolfo “Corky” Gonzales and the Fij^ht for Chicatio Liberation 1966-1972. San Francisco: R and E Res. Assoc., 1977.
McWilliams, Carey. North from Mexico: The Spanish-Speak-
Leonard.
New
Pitti, nia,
Llie Decline of the Califoniios:
A
S.
Press, 1990.
developments
in California
during the Spanish-Mexi-
1850) periods.
As landowners, Californios and Califomianas as ranclieros
and
1846-1890. Berkeley: Northern Califor-
Race, and Mexican Americans. Pnnceton: Princeton Press,
were granted, owned, negotiated, and
Age” of the
property'.
The “Golden
from 1834
to 1846, after
and other
transferred land
ranchos lasted
the secularization of mission lands and
up
dawn
to the
of the Mexican-American War.
cess to
and Adventures ofJoaquin MuriFhe Celebrated California Bandit. Norman: Univ. of Life
women acleast 66 women
granted
ownership of property. At
were granted
2003.
Ridge, John Rollin. Hie
to
During the Spanish-Mexican period,
the American.
The Royal Cedula of 1775
in Silicon Valley:
plight of Californios
from the Spanish-Mexican period
differed greatly
Californios
and ventured into
rancheras
The
ftinc-
Social History'
Calit. Press, 1966.
Stephen J. The Dnnl
Univ. eta:
updated by Matt
ed.
Greenwood
of the Spanish-Speaking Californians
Univ. ot
dc
and economic
social, political,
other agricultural industries.
York: Crown, 1988.
Meier. 1948; Westport, Conn.:
qcfitc
lower order than themselves. They remained promi-
tioned
People of the United States.
eis
and
themselves from those they presumed to be of a
Langley, Lester D. MexAmerica: Two Countries, One Future.
Pitt,
Californios
Stor)' of the
'l976.
inj^
the elite or
can (through 1848) and American (beginning in Missions:
Founding of the 21 Franciscan Missions in Spanish Alta California 1769—1823. Chicago: Franciscan Herald Press,
New
among
razon (people of reason) in an effort to distinguish
of Ciricanos.
New
ley, Calif:
impulses
federalist
Califomianas often referred to themselves
Further Reading 3rd ed.
temis took on class-based designations and sometimes
Mexican-Amencan War; Raza Unida
Acuna, Rodolfo. Occupied America:
The
nia applied to themselves in the 19th century.
Labor; Los
Angeles; Mexican American Political Association;
can Americans;
that
large estates in California during the
men were
Spanish-Mexican period. FJowever,
land in larger acreage in comparison to
granted
women
dur-
Okla. Press, 1955.
Ruiz de Burton, Maria Amparo. The Ed. by Rosaura Sanchez and Beatrice
Squatter and the
Pita.
Don.
1884; rev. ed.,
Houston: Arte Publico Press, 1992. Steiner, Stan. Dr Raza: llie Mexican Americans.
Boston,
active yet limited role as rancheras
The Mexican-American War of 1846—1848 had
ed.
Major Problems
in
Mexican American
New
ramifications for
most
Californios. Particularly, the
Land Act of 1851 required
Web
Chtlifomia Missions
the
Tounst Infonnation.
unfiled.
www.californiamissions.com States Dept,
Land Act. An unknown number
once of Commerce.
tion
it
The was
filed
and other
was 17
legal
proved to be sulted
went
years. C'onsequently, litiga-
procedures during
turned out to be very
Mark Morenc
ot claims
average time for a claim to be verified
costly.
(Ympesino. www.elteatrocampesino.coni E.
under
filed for verification
www.census.gov El Teatro
Spanish and Mexican
land grantees to verify their land claims. There were
Sites
CYnsus Bureau, United
all
in
approximately 848 cases
Selected
and managers ol
York:
York: Houghton, 1999. Vigil, James Diego. Barrio Gaf{qs: Street Life and Identity Southern California. Austin: Univ. of Tex. Press, 1988. History'.
Califomianas played an
Still,
real property.
New
Harper, 1969, 1970.
Vargas, Zaragoza,
ing that same period.
valid, land loss
from exorbitant lawyer
ican attorneys.
Many
While most
among tees
this
period
cases
were
Californios re-
charged by
Amer-
attorneys functioned as land
speculators as well because they began to subdivide
and
sell
off such land.
and tloods damaged
By
the 1860s cycles of drought
much of what was
left
ot the
255
CALIFORNIOS
cattle industry
fornia
which was
major
a
economy. Thus various
of the Cali-
staple
factors contributed to
economic decline of Californios. The role of women as property owners period
in Cali-
The
well.
as
An
California legislature in 1851 stipulated in
Act
from the Mexican period
women were
to
be prohibited from
altering their
without the written consent of their husbands
wills
Laws such
attached to the will.
Code 172 of
as Civil
1861 gave husbands absolute power to
community
gage, or exchange Still, this
mort-
sell,
property.
women
One foreign Doha Vicenta
landowners from asserting their agency. Sepulveda of Los Angeles in the 1850s
widow who managed
and fascinating
ful
with
ability.”
to
trial
in
young woman Orange County
heavy fence post on which she
a
placed the sign, “This land belongs to me.
And
ten thousand dollars.”
the
money, and though her family no longer owned
she never received
the property, she held a party in anticipation of her
At
was
that party she
arrested for disturb-
ing the peace and sentenced to a three-year prison
temi in San Quentin, where she died in her mid-
such
was responsible
among
son of a fomier Spanish military nizer,
de
la
stiH
la
The
Guerra.
official
and colo-
Guerra was a diplomat during the Spanish-
Mexican and American customs
were
Californios
perhaps best exemplified by Pablo de
official in
periods.
He
Monterey while
served
as
the
California
was
under Mexican mle. After the United
States
tional convention.
to the California state constitu-
His political career during the
American period included state senator, lieutenant Still,
service as U.S. marshal,
governor, and
district judge.
such a prominent career did not absolve
Pablo de
la
Guerra of harsh treatment
of Anglo-American
colonists.
of California prosecuted de People V. Pablo de ercise the nghts
la
at
the hands
For example, the la
state
Guerra in the case
Guerra (1870) for trying to ex-
of a white
scholars have
citizen. In his defense,
Guerra attempted to ascertain
citizen in order to
^
256
Guerra,
Howe Ban-
for collecting testimonios
from
begun
to analyze the stories left be-
hind by Califomios/anas in order to better understand the complexities that characterized their
lives.
Californio literary culture mirrored that of their
counterparts in other regions of the Spanish-Mexi-
his status as a
Many
can frontier.
some, such
as
left
biographies, testimonios, and
Maria Amparo Ruiz de Burton, wrote
They wrote and published newspapers such
novels.
El Clamor Publico, and they
that
is still
left
behind
a legacy
being mined in archival collections. These
accounts document the internal lar that
which can
rivalries, in
particu-
between northern and southern CaHfomios
characterized the quarter century under
rule. Collectively,
Californios
Mexi-
the literary contributions of
and Califomanas
also
provide a rich per-
spective of a generation that experienced wealth,
lose
power, and
most
American
if
not
War
a
high social standing, only to
of it
all
as a result
of the Mexican-
of 1846—1848.
Related Articles Avarado, Juan Literature, sions;
Bautista;
Bear Flag Revolt; California;
Mexican American; Mexican Americans; Mis-
Ruiz de Burton, Maria Aiiparo.
de
Further Reading Camarillo, Albert. Chicanos in a Chafiging Society: From Mexican Pueblos to American Barrios in Santa Barbara and Southern California,
white
have access to privileges in the
1848—1930. Cambridge, Mass.: Har-
vard Univ. Press, 1979.
Haas, Lisbeth. Conquests and Historical Identities in California, 1769—1936. Berkeley: Umv. of Calif. Press, 1995. Menchaca, Martha. Recovering History, Constructing Race: The Indian, Black, and White Roots of Mexican Americans. Austin: Univ. of Tex. Press, 2001. Osio, Antonio Maria. The History of Alta California: A Memoir of Mexican California. Tr. by Rose Marie Beebe and Robert M. Senkewicz. Madison: Univ. of Wis. Press, 1996. Padilla,
la
Hubert
a few.
la
con-
quest of Mexico’s northern territories, he served as
one of the delegates
men
Californios in the late 19th century. Recently,
prestige, political adaptations
were lim-
spoken work of several
and Jose Bandini, to name croft
life
Mariano Guadalupe VaUejo, Jose de
as
20s.
The
Mexican governor of Califor-
last
ited to the written or
as
me
earnings.
mu-
Pico, a
if
the railroad wants to run here, they will have to pay
Though
which Pio
Early interpretations of Californio
her ranch
Superior Court for obstructing the tracks of the Santa
Fe railroad with
the
as
in
“beauti-
In 1889 Modesta Avila, a
was brought
in her 20s,
as a
political privileges to
nia.
many
did not deter ranchems and other
merchant described the Californiana
served
latto,
Defining the Rights of Husband and Wife that married
economic and
ted access to
white males only. Such practices were regressions
the
fornia regressed during this
racialized state order. California’s racial laws permit-
Genaro M.
My History,
Not
The Fomiation of Mexican American Autobiography. Madison: Univ. of Wis. Press, 1993.
Yours:
CALLE OCHC)
Leonard,
Pitt,
A
llie Decline of the Califomios:
Social Histor)'
financial fortunes
Spanish-Speaking Californians, 184&- 1890. Berkeley:
of the
Univ. of Calif
Press, 1966.
Ruiz de Burton, Maria Amparo. The Ed. by Rosaura Sanchez and Beatnce
Squatter and the
Pita.
Don.
Houston, Tex.:
When Miami.
Tellit[q Identities: llie Californio
Testimo-
power of Cuban
Fidel Castro took
Many joined
Chiba in Janu-
in
refugees entered
the earlier refugees in the old
neighborhoods abutting Southwest Eighth
Berkeley: Univ. of Calif Press, 1995.
nios.
other roadways.
ary 1959, a large influx
Arte Publico Press, 1992.
Sanchez, Rosaura,
of Southwest Eighth Street and
Soon Cabriel Gutierrez
number of enterpnsing
a sizable
exiles, often
persons of accomplishment in the old countiy^ opened
new
small businesses along the street, bringing a
brancy to
OCHO
CALLE
in the
Ocho
Havana” neighborhood, Calle
(Southwest Eighth
and
Street),
became known
Southwest Fourth Avenue and Interstate-95
to
Cuban American
the most famous artery in Miami’s most
is
Hispanic neighborhood. Calle Ocho, or
historical
Southwest Eighth
Street, as
sents the final leg
of Highway 41,
it is
known, reprewhich begins in
toward the edge of East
portions of Florida,
Tamiami the
first
Trail,
its
way
well
as
which,
Since the
last
segment of the
of Highway 41, was
or even, for that matter. Southwest Eighth Street, was, in the early 190()s, a dirt road over
it
which fann-
hauled produce from Miami’s hinterland to the
the
1
shipment to market. By
for
920s Southwest Eighth Street had emerged
as a
major thoroughfare following the explosive growth of
a city
and region caught up
boom. The
in a great real estate
two
street separated
bustling neighbor-
hoods, Riverside and Shenandoah, the uct of the
boom. The
artery
Havana, Nicara-
aura with
“mom
of
plethora
its
has assumed a distinc-
and pop”
businesses, storefront churches, medical clinics remi-
the
as
as part
downtown
Ocho
96()s Calle
1
niscent of health-care
America,
and
grew
in
latter a
prod-
importance
in
nizes
a
stu-
artists’
walkway of stars, which recog-
ranging from Celia
Ocho
Cmz,
“Queen of
monuments,
lively
Havana and the most
inter-
also offers stirring
and
parks, parades,
festivals.
center of Little
esting portion
the
Panamanian boxer Roberto Duran.
Salsa,” to the
The
modest
Central
broad array of Hispanic entertainers and
dignitaries,
Calle
a
Cuba and
facilities in
a brisk pedestrian life,
road to traverse the Everglades.
city’s
Little
south to the southern
Before the thoroughfare was called Calle Ocho,
young
the street proceeds
as
businesses have appeared.
also
dios, theaters,
ers
domi-
guan, Honduran, Colombian, and even Salvadoran
tive
Michigan and winds
its
C7cho.
Chtlle
businesses have
nated Calle Ocho, although
in the east
east,
Havana, while
as Little
preeminent thoroughfare was called Since then,
Avenue
As the number of Chiban refugees rose
It.
especially the
portion stretching from Southwest 37th
vi-
Shenandoah and Riverside neighborhoods, the
quarter In Miami’s “Little
Street.
Ocho
of Calle
Latin Quarter. Created to attract tourists
by the
is
the area
city
dubbed
of Miami
in
and additional businesses
the
1979
to the
neighborhood, the Latin Quarter stretches from
Southwest 17th Avenue, which
is
also called
Teddy
1928, with the completion, after 13 years of labor,
Roosevelt Avenue, on the west to Southwest 12th
of the Tamiami
Avenue, known too
which connected by
Trail,
a road-
way Tampa and Fort Myers with Miami. Subsequently, many visitors came to Miami by way of the “Trail.” Numerous aging motels Hanking the street today are a testament to that
who
traffic
and those
visitors
stayed there.
By
numbers of (Tiban
gees, fleeing the dictatorship settled in the old Riverside
of Fulgencio
refu-
Batista,
and Shenandoah neigh-
number of jews who had arrived in previous decades. Around the same time, the growth of a post— World War II suburbia lured many businesses — as well as residents — away borhoods. They joined
city,
east. It
Calle street.
reaches
Ocho
is
a large
causing a shaiqi decline in the
1
Ronald Reagan Avenue, on
mile (1.6
km) north and
south.
the Latin Quarter’s most important
Within the quarter
all
buildings constructed
or renovated since the quarter was created bear Spanish architectural
the 195()s increasing
from the center
the
as
balconies,
as bairel tile roofs,
and arched entranceways; the sidewalks
along Calle
and shade
elements, such
Ocho
are
bncked. Quaint
street lights
trees embellish their appearance.
Singular events, institutions, businesses, and
ments
set (ialle
Ocho
apart
mammoth Miami-Dade
from any other
County'.
monu-
street in
The most famous
event along the street occurs on the second Sunday
of March each year,
(killed the (kille
Ocho Open
257
#
CALLE
OCHO
House,
this
daylong
festival
is
the culmination ot the
is
another heavily attended annual
affair, as is
the pa-
eight-day Lenten observance, Carnival. During the
rade celebrating the birthday of Jose Marti, Cuba’s
Open House, more
1
wide
1
million revelers line the
9th-century apostle of independence.
Many come from
Calle Ocho’s leading businesses and institutions
aiTay of Hispanic countries to enjoy ethnic
include the wildly popular though wonderfully mis-
street for a a
than
2-mile (3-km) stretch.
foods, music,
and dancing. The Three Kings Parade
named
Versailles Restaurant,
& ASSOCIA IT.S
Robert Kennedy with Cesar Chavez.
commu-
of black fannworkers. By the mid-1960s he had
become i’
to the
a
beloved folk hero to the poor and to the
boisterous student
enemy
movement,
as
well as a public
to conserv^ative Cialifoniia businesspeople
and
295
#
CHAVEZ, CESAl^
politicians, especially
like
Governor Ronald Reagan. Un-
Chavez combined with environmentalism, a mix that would
other leaders of the
activism
make him of the
era,
appealing to the environmental
and
198()s
movement
His stmggle to improve labor
199()s.
Best
known
substantial
hunger
for organizing
media
strikes in
attention,
marches that attracted
Chavez
went on
also
order to achieve his objectives. In
of moral authority and for aU
tions
women activists who know who know that they could fast
with supennarkets
from California years
I
choke out the
24
days,
took place in 1974. In
1988, in the famous “Fast for Life,” he lasted 36 days.
The Reverend Jesse Jackson continued
the
table grapes.
I
had thought
of non-cooperation
and
sell
it,
and other
celebrities
life
crisis will
fast after
followed
among them actors Martin Sheen, Edward James Olmos, Danny Glover, and Whoopi Goldberg.
suit,
Chavez had been beliefs
penneated
his actions.
most personal,” he It
is
raised Catholic
“A
soul.
his religious
fast is first
and fore-
profit
past
few
.
.
.
The
evil
is
helpless.
I
pray to
far greater
threatens to
of our people and
also the life
it
aU.
to be[;]
This solution to
this
not be found in the arrogance of
God that this
fast will
weak and
be
a
prepa-
ration for a multitude of simple deeds for justice, carried out
by
focused on the
with
men and women whose hearts are suffering of the poor and who yearn,
us, for a better
world. Together,
all
things are
possible.
said.
a fast for the purification
mind, and
and
and
During the
the powerful, but in sofidarity with the
Chavez concluded
and just,
it
system that supports us deadly
right
is
and should do more.
who promote
on our land and our food
A
for
men and
have been studying the plague of pesticides
than even
fast,
what
finally a declaration
is
1968, for instance, he drank only water for 25 days. similar
who
work beside me in the fann worker movement. The fast is also an act of penance for those in posi-
The
conditions was also a fight against pesticides.
and strengthening for aU those
for punfication
The
of
my own
fast is also a heartfelt
body, prayer
Mediation and caution were Chavez’s motto. His strategic
approach to leadership was symboHzed by
OtkNSEDEPj
sfop^ BUYING t
©JASON LAURE / THE IMAGE WORKS
Cesar Chavez
296
at a
1969 demonstration
in
New
York City supporting
the United
Farm Workers Union.
CHAVEZ, CESAR
God
Is
Beside
You on the Picket Line
In every religion-oriented culture “the pilgrimage” has had a place: a trip
hardship
an expression of penance and of commitment
as
some
—and
made with
and
sacrifice
often involving a petition to the patron of
body or soul. Pilgrimage has not passed from Mexican culture. Daily at any of the major shrines of the country and in particular at the Basilica of the Lady of Guadalupe, there arrive pilgrims from all points some ol whom may have long since walked out the pieces of rubber tire that once served them as soles, and many of whom will walk on their knees the last mile or so of the pilgrimage. Many of the “pilgrims” of Delano will have walked such pilgrimages themselves in their lives perhaps as very small children even and cling to the memory of the day-long marches, the camps at night, streams forded, hills climbed, and sacral aura of the sanctuary, and the “fiesta” the pilgrimage for
sincerely sought benefit of
—
—
—
that followed.
Excerpt from in support
his
“God
Is
Beside
You on
the Picket Line,” a speech delivered by Cesar
Chavez during
UFW
Teamsters Union and the
By 1970
the
had forged an un-
easy peace, signing a pact that gave
Chavez jurisdichad control
tion over the fields, while the teamsters
over the packing sheds. This was the beginning of La Causa (“the cause”),
movement came
as his
to
wealth began to define the nation inside and
rial
The Chicano movement dwindled down,
abroad.
and the struggle
for civil rights
the
1
community posed
difficult challenges to
with other religious and
he
minority groups
well
with student organiza-
present himself
as a
groups, such
Puerto Ricans
he dispatched
his
as
union members from the
countryside to metropolitan centers in order to boy-
and
picket. Civic resistance
became
operating
his
movement’s
principle. In order to achieve the
goals,
a
980s the growth and consolidation of the Latino
alliances
as
was replaced by
multiculturalism that stressed ethnic differences. In
be known. Fonning
cott
march
of a grape workers’ strike in California (March 1966).
confrontation with the Teamsters.
tions,
a
Mexican American
a
as
Chavez:
Was
leader or could he also
champion of the various Latino in the
mainland,
Do-
minican Americans, Cuban Americans, and so on?
And was
this
minority group
able to empathize
still
with him?
he repeatedly reminded everyone that resistance
needed rich
have
money
lower wages
in the fields.
It
was
for him, since his constituency
disenfranchised.
a national
Soon
latter
thereafter Jerry
Democrat, became governor
Chavez was Chavez
as a link to
Brown,
of
the lower-class
but lionized him
as a
the 198{)s
Chavez
far less successful
a signifi-
a left-wing
California,
Mexican
elector-
leader.
on
grapes. This
and ended
moved away by him. A generation
personified
in ac-
cusations of corruption and nepotism. FI is capacity to organize
ments
were
less
had been replaced by speaking engage-
university
in
as a relic
and international forums
funeral.
of a fast-receding
past.
more than They honored him
California, first
and
home his
where
last fasts.
of the
name was
993
that
about stmggle than about presenting him
the age of 65,
at
1
in the signfirst
of blows experienced by Chavez. As he
aged, America
leader of a reduced
as a
in
He
UFW
When
50, 000 at
the
Chavez
marched sites in
died, to his
Delano,
1968 and 1988 he had done is
biined
in
his
La Paz, C.alifornia,
headquarters.
A
foundation
in
established in Glendale, Cialifornia, in
to educate people about his
life
and legacy.
led a boycott to
ing of an unsubstantial bargaining agreement, the in a series
and
not only saw
magnetic world
protest the use of toxic pesticides
boycott was
having
Brown
again a hero.
Throughout
essentially
UFW through marches and shaped
grape boycott, the
cant impact.
was
But rather than giving up, he con-
tinued leading the
ate
major disappoint-
a
Chavez,
United Fann Workers Union, was immersed
but the poor have time.”
The pact with the Teamsters collapsed in 1973, when they signed a contract with the growers for ment
In later years
be peaceful. Chavez once remarked, “The
to
from the era of idealism interested in
mate-
Related Articles Activism; COiicanismo; COiicano
Movement;
Movement; Fannworkers
Labor; Politics, Mexican American.
Furteier Reading Day, Mark.
New
Forty Acres:
Char Chavez and
the
Farm Workers.
York: Praeger, 1971.
297
CHICAGO
Dunn, John Gregory. Dehmo: Crape
Strike.
[photos by
York: Farrar, Straus and Giroux, 1967
New
Ted
has attracted Hispanics in great numbers.
Tlic Story of the California
Streshinskyj.
Susan, with Ricardo Sandoval. The Fight in the Fields: Cesar Chavez and the Farmworkers Movement. Ed. by Diana Hembree. New York: Harcourt Brace, 1997. Griswold del Castillo, Richard, and Richard A. Garcia.
A
Triumph of the
Spirit.
1970,
Hispanics constituted 33 percent of the neighbor-
Ferriss,
Cesar Chavez:
By
Norman: Univ. of
hood
population, and by 2000 they were 88 percent
of the more than 91,000
residents.
been
Little Village has
of entry for Mexi-
a port
can immigrants and has one of the most active
Okla. Press, 1995.
commercial
the
districts in
A colonial-style arch
city.
C. Hammerback. The J., with John Words of Cesar Chavez. College Station: Texas
frames the gateway into the
Univ. Press, 2002.
Street,
along which the commercial
trated.
Including restaurants, grocery stores, bridal
Jensen, Richard
A&M
Levy, Jacques E. Cesar Chavez: Autobiography of La Causa. New York: W. W. Norton, 1975. Matthiessen, Peter. Sal Si Puedes (Escape If You Can): Cesar Chavez and the Nav American Revolution. Foreword by Ilan Stavans. Berkeley; Univ. of Calif. Press, 2000.
Selected
Web
and money
shops, auto shops,
Ilan Stavans
transfer services, busi-
nearly three out of four being Hispanic
$900 million
nearly
more
in
Many
owned.
CHICAGO
commercial
2001, gen-
sales in
tax revenue than any other retail strip
outside of Michigan
Avenue
the
(also called
“Mag-
downtown Chicago. However, work in the manufacturing and ser-
nificent Mile”) in
Hispanic immigration has played a
critical role in
the
development of Chicago’s neighborhoods. There
were more than 753,000 Hispanics
in the city,
and
they accounted for 26 percent of the total popula-
2000 U.S. Census. Chicago was
Chicago had the United
also
Mexican community in after Los Angeles. As early as 1960 third largest Mexican population
second
the United States,
in the
concen-
number more than 1,100 with
nesses in the area
erating
to the
is
members of the Little Village Chamber of Commerce, which has worked with local businesses for more than 30 years. The business district rang up
http://www.cesarechavezfoundation.org
home
strip
are
Site
Cesar Chavez Foundation.
tion in the
community on 26th
largest
States;
continuing to grow, the Chi-
most
residents
vice sectors
and almost
Bordering Pilsen,
Little Village
with Cermak
Road
the neighborhood of
joining the two areas.
than 89 percent of the 44,000 residents of
Pilsen
were of Hispanic heritage
sus.
Previously
home
to large
in the
2000 Cen-
numbers of
Polish,
Czech, and other white ethnic groups, the area began attracting Hispanics in great
owing
Antonio, Texas. In 2000 there were 530,462 people
University of Illinois
of Mexican descent
has a
and they comprised
is
More
cano population eventually surpassed that of San
in the city,
a third live in poverty.
to
numbers
in the 1960s,
urban development and construction Chicago.
at
main commercial
strip,
at
the
The neighborhood
known
as
18th Street,
persons, or 15 percent of the city’s Hispanic popula-
which is Hned with Mexican restaurants, bakeries, and small shops. Pilsen also has a large network of community organizations, social service agencies, and
tion.
churches
more than 70 percent of second
the city’s Hispanics.
The
group was Puerto Ricans with 113,055
largest
The bulk of
modern-day Mexican populaconcentrated in two neighborhoods, known
tion has
the
—among
them, the Resurrection Project,
the Alivio Medical Center, and Mujeres Latinas en
Accidn.
They
help address the social issues facing
centrations of Chicanos throughout the metropolitan
where almost a third of the Hispanic population lives below the federal poverty
region, the suburbs, and the state. Chicago’s
level.
as Pilsen
and
Little Village,
can community well
as families
three or
The well
more
largest
as in
the
is
a
although there are con-
mixture of
immigrants
as
with midwestem roots dating back
The area has been the center of the muralist movement since the 1970s, and murals decorate local
generations.
businesses as well as other buildings in the neighbor-
Mexican neighborhood in the city as Midwest is called La ViUita, meaning
hood. In 1987 the Mexican Fine Arts Center
Little Village. It
was once
mian settlement, and
home
later Poles
to the area. Since the 1960s,
#298
new
Mexi-
the neighborhood,
to a large
Bohe-
and Germans moved
however.
Little Village
seum opened only $900.
seum
It
its
doors in Pilsen with
was the
to be accredited
of Museums and
is
first
a
Mu-
budget of
Mexican or Latino mu-
by the Aiierican Association
considered the largest Mexican
CHICANISMO
or Latino
the nation, with an an-
arts institution in
nual budget of over $36.6 million.
One
community a
Mexican
there since the
1
is
in
a sizable
Mexican
Around
that time
92()s.
Club was fonned. Our Lady of
Patriotic
GuacLilupe Catholic Church, the oldest Mexican parish in the city,
was erected
in 1924.
are
now
several suburbs with a majont\' Latino
population, including Cicero, Stone Park, and Mel-
of the oldest Mexican neighborhoods
South Chicago. There has been
There
Onginally a small
rose Park. In
1992 Luis V. Gutierrez became the
from the Midwest elected
first
Latino
to the U.S. Congress. Pre-
on the Chicago City Council, the five-temi congressman of Puerto Rican ancestiy'
viously an aldennan
represents Illinois’s fourth
district. Stite
senator Miguel
wooden church on South Mackinaw Avenue, in 1928 it was replaced by a new brick church — still standing— at 9108 South Brandon Avenue. The church has been home to the National Shrine to St.
del Valle has served in the Illinois Cieneral
4 Latinos in the
state senate,
Jude, the patron saint of desperate causes, since 1929.
representatives,
and 8 Latino aldennen on the 50-
Across the street from the church to 12
young men from
nam War.
This parish in
parish in the
United
ment
honor
dates they
were
a
monument
the parish killed in the Viet-
believed to have lost
is
more
Vietnam than any other Catholic
of their sons
in their
is
States.
and
a
monu-
simple stone
names along with the
their
lists
killed,
A
mural includes
portraits
of each of the 12 men. All of the young men, whose parents or grandparents hailed from Mexico,
under 24 years
They were Edward
old.
were
Cervantes;
Antonio G. Chavez, Jr.; Leopoldo A. L6pez, Jr.; Joseph A. Lozano; Michael
Orddhez; Thomas R.
Raymond
Miranda;
S.
and Charles Urdiales,
10,565 in South Chicago, about 27 percent of the total
population. South Chicago has seen a decrease
in Hispanics since 1990,
when
the population was
Unemployment and a decline in industry have caused many in the general population to leave 13,644.
ganizations
is
6 in the
there
were
house of
state’s
Council. leading Latino leadership or-
based in Chicago. Incorporated
in
1982, the United States Hispanic Leadei-ship Institute has as
awareness
its
mission the maximization of civic
well
as
as
encouragement of participation
The
in the electoral process.
200,000 present and future lion
new
voters,
institute has trained
leaders, registered 2 mil-
and published 425
panic demographics.
It
president
is
studies
on His-
also sponsors the largest Latino
leadership conference in the nation.
Dr. Juan Andrade,
The
institute’s
Jr.
Related Articles Mexican Ainencans.
Further Reading Jirasek, Rita Arias,
and Carlos Tortolero. Mexican Chi-
Chicago: Arcadia Publ., 2002.
caj^o.
Jones, Anita Edgar. “Conditions Surrounding Me.xicans Chicago.” Ph.D. diss., Univ. of Chicago, 1928.
in
Kerr, Louise Ano Nuevo. “The Chicano Experience in Chicago, 1920-1970.” Ph.D. diss. Chicago: Univ. ot 111. at Padilla, Felix
first
area during
influx
of Mexicans came to the Chicago
World War
ers.
Many
St.
Francis CAtholic
parish,
member Chicago City One of the nation’s
By 2003
first
Chicago, 1976.
the area.
The
Latino elected to the state senate.
Illinois;
Jr.
2000 the Hispanic population was around
In
Puerto Rico, he was the
in
Joseph A. Quiroz;
Padilla;
Dennis J. Rodriguez; Peter Rodriguez; Alfred Urdiales, Jr.;
Bom
since 1987.
Assembly
on the
settled
became
a
I
to serve as contract city’s
Church,
Near West originally a
work-
Side,
M.
Mexican Americans and Puerto Ricans
Dame,
Ind.:
Case of
LxJtino Etfuiic Consciousness: llie
Univ. of Notre
Dame
in Chicaj^o.
Notre
Press, 1986.
and
Teresa Puente
Gennan
gathering point by the 1930s. Chi-
cago, then the railway
hub of the
nation,
saw Mexi-
CHICANISMO
can neighborhoods sprouting up along the train routes
on the Near West Side and near the meat-
packing industry
in the
“Back of the Yards” neigh-
borhood. Also, Mexicans were recruited to work
in
the steel industry, and they settled in South Chicago. Others
came
to the state to
the outlying areas, and
Recent census
data
do finn work
in
some were braceros. has shown a spiraling growth
of Hispanic populations
in the
suburbs of Chicago.
Chicanismo refers specifically to the ideology of cultural
nationalism
the core ot a
at
American movement
word Chicanismo which
that
derives
emerged
in
new Mexican the 196()s. The
from the tenn
originally referreci to a person ot
Chicatio,
Mexican de-
scent in the United States; in the 196()s and 1970s
“Cfliicano”
became
exalted the cultural
politically
charged
pnde of those who
as
it
boldly
participated
299
^
CHICANISMO
in the
Chicano movement.
and the
it
is
fight for the
embraced
this
it
with militancy.
associated with
Chicano pride
and infused
cultural self-awareness
As an ideology
Cliicariismo
economic,
political, educational,
of Aturista and others. At the heart of the ideology of Chicanismo was a search for an authentic etry
bicultural identity
Many Chicanos
American
history.
ing connections with the ethnic barrio, the working
American
history
cultural rights
class, political
cultural nationalism, Chi-
embody Chicano
to
this historical era.
dent
and
activism,
came
caiiismo
By
of Mexican Americans.
identity during
Closely linked to the Chicano stu-
movement and
the driving force behind the La
Raza Unida party and MEChA (El Movimiento Estudiantil Chicano de Aztlan), Chicanismo was not a
fomial
movement but
instead refers to a variety of
diverse political ideologies at their
and movements
that
had
center the cultural and political progress of
Mexican Americans.
The Chicano movement emerged
a quest for a revised historical
their past or given voice to their indigenous ancestors.
Chicanismo looked to remedy that by focusing
on the connection between digenous past
(specifically,
the
a direct historical line
between the ancient pre-Co-
lumbian cultures and the Chicanos of modem times. For example, symbols such
as
such, Aztlan reemerged as the mythical place of ori-
and
gin not only of the Aztecs but also of the Chicanos.
a working-class
radical politics
Chicano movement created
of
barrio
and the plight of the worker. Chicanos re-
newed
their struggle against racism
and exploitation,
of economic and
and inadequate educational
institu-
a political
philosophy Chicanismo expressed a
rejection of the mainstream liberal agenda
interpretation of the
an affimiation of the
Chicano experience, racial
and
and as
a re-
well
as
of Chi-
class status
These goals were achieved by challenging the dominant educational, political, and organizational canos.
institutions
within the Anglo community,
the leaders and the ideas that
were
as
well
as
associated with
The emphasis of Chicanismo was on
“dignity,
self-worth, pride, uniqueness, feeling of cultural rebirth,
and equal economic opportunity.”
Activists
focused on strengthening Mexican Anerican institutions, especially political ones, at
and creating
new
ones
the local, regional, and national levels. Chicanismo
also
proclaimed a sense of global solidarity with other
oppressed groups such the African
as
the Native Anericans and
American community
in the
United
States.
A
clear
example of the manifestation of pre-Co-
lumbian mythology and
it’s
connection to Chicanismo
can be seen in the Plan Espiritual de Aztlan (“The Spiritual Plan
in
of Aztlan”). This manifesto, adopted
March 1969
at
the
first
National Chicano
Youth
Liberation Conference in Denver, Colorado, boldly
tion through unity,
economy, education, and
self-defense, culture,
codifies the
political liberation.
The
plan
connection between the Chicano stu-
movement and
dent
institutions,
which emerged
the ideology of Chicanismo,
to unify
Chicanos on university cam-
puses in California and across the Southwest in the
by creating
1960s,
to identify
new^ identity that allowed them
with national leaders and
One example ismo and the
issues.
of this connection between Chican-
academy can be seen
in the student
MEChA and in El Plan espiritual de Barbara. MEChA was founded in San Anto-
activist
Santa
a
group
nio, Texas, in April activist
1969 and soon became the
largest
group in the Chicano student movement.
The group
quickly spread to other campuses where
Mexican Anerican activism was
visible.
MEChA ap-
propriated the philosophy of Chicanismo
as its
unify-
ing force. In El Plan Espiritual de Santa Barbara they
Chicanismo was also linked to traditional Mexican
define Chicanismo as an evolutionary philosophy of
nationalism and to the belief that the true past of
liberation
Chicanos could be found
rios
in the history
of pre-Columbian cultures,
300
means of resisting Anglo-Euro-
promotes Chicano nationalism and self-determina-
tions.
them.
as a
images, and
beliefs,
pean coloniaHsm and hegemony.
a space
of identity that was linked to the community of the
As
the mythical Aztec
homeland of Aztlan were appropriated and recontextualized within the framework of Chicanismo. As
symbols was seen
social mobility,
in-
temporary Chicano culture. Chicanismo constructed
community. Defined primarily
cultural disintegration, their lack
pre-Columbian
the Aztec past) and con-
This focus on pre-Columbian
the 1960s, the
that
had not adequately represented
economic circumstances of the Mexican American youth movement grounded in the
felt
in the 1960s
in order to protest the social, cultural, political,
as
Mexican European
perspective that affirmed events relevant to
affimi-
and
and
as
and myths
evidenced in the po-
—an ideology that seeks to educate the bar-
about Chicano history and culture in order to
further create a
movement of self-determination
for
CHICANO MOVEMENT
the liberation of Aztlan
as a
mythical, yet politically
Chicana and Chicano nation.
real,
The
creation of the La
and
political force.
Raza Unida Party
called for the creation gional,
The
as a
further
dnving so-
Plan Espiritnal de Aztldu
of an independent
and national party
for Chicanos.
local, re-
The Mexican
(MAYO)
American Youth Organization
in
Texas
took on the project and La Raza Unida party was
May
founded
in
replaced
MAYO
tion in Texas.
1969.
By 1971 Raza Unida had
the leading grassroots organiza-
as
One
of the
party’s initial objectives
was to gain control of community
institutions.
This
resulted in the successful takeover of the Crystal City
Council and did
much
since the U.S. invaded and
colonized one half of Mexican national temtor\'
afhnned the ideology of Chicanisnio cial
by Mexican Amencans
to call attention to the basic
the end of the U.S. -Mexico
however,
Cliicatio tnovernent,
nomer
since
it
War is
The tenn
in 1848.
somewhat of a mis-
actually describes a series
grassroots organizing efforts
at
and
of different
protests
by Mexi-
can Americans throughout the southwestern United States that oftentimes occurreci in isolation
These
other.
included
efforts
university sit-ins, stnkes,
rallies,
and even
from each
mass marches,
several
anned con-
frontations wTth law enforcement officials.
Some of
the most prominent organizations of the era were
Fami Workers Union, Mexican Amencan Youth Organization (MAYO), La Raza Unida Party, Movimiento Estudiantil Chicano de Aztlan
the United
needs of Chicano children in the public school sys-
(MEChA), Crusade
tem. This mobilization of Mexican Americans in
de Pueblos Fibres, and the Mexican American Legal
Crystal City served as an
example
for
Chicanos of
the successflil implementation of Cliicatiistno as an activist
for Justice, La Alianza Federal
Defense and Education Fund (MALDEF),
which shared the
common
all
of
goal of fighting against
white discrimination and exploitation of Me.xican
ideology.
Americans.
Related Articles
The
regional activities of these and other
organizations eventually gained a broader resonance
Chicano Movement; Mexican Americans; Movimiento Estudiantil Chicano de Aztlan; Raza Unida Party, La.
Aztlan; Chavez, Cesar;
Uberatioti.
San Francisco: Canfield
Gomez-Quinones, Juan.
Chicano
Politics:
Reality atid Prom-
— 1940-1990. Albuquerque: Univ. ofN.Mex.
Press,
1990.
Munoz,
with other as
Identity,
Power.
London: Verso,
racial
ment,
as
well
as
organizations such as the Students
Democratic Society (SDS), which was com-
as interrelated efforts
cano Stmyife. Atlanta, Georgia: Pathfinder Press, 1971.
ethnic pride, 1Lc:)XANNE DAvila tic
changes
which
in
U.S. society by increasing the educa-
is
Beginnings
refers
to
the
activism ol the 196()s
eliminate the lingering effects of racism, segregation, c:)ther
is
considerable debate over the exact begin-
While most
distinguished by various efforts to
labor exploitation, and
cultural opportunities for
ning and overall dates of the Chicano movement.
CHICANO MOVEMENT
It
and
Mexican Americans.
There
197()s.
and promote
See
Natignal CTiicano Muratgrium gf Vietnam.
and
to fight racism
are credited with effecting dras-
tional, labor, political,
generally
The by Mexican Amencan races.
organizations subsequently was viewed by historians
“El Plan espintual de Santa Barbara.” In Docnnmits of the Chi-
CHICANO MORATORIUM.
Indian
movement, and Puerto Rican Independence move-
individual regional activism
Stmjife. Atlanta, Georgia: Pathfinder Press, 1971.
civil rights
and students. These
posed of disaffected college students of all
“Plan Espiritual de Aztlan.” In Documents of the Chicano
Mexican American
resi-
minority power movements such
1989.
The Chicano mc:)vement
bamo
power movement, Amencan
the black
for a Carlos. Youth,
ordinary
regional grassroots organizing efforts also coincided
Press, 1972.
997.
ise
as
Tlie Cliicafio Stmpj^le for
Garcia, Ignacio. Chicariismo: The Forf ii^ of a Militant Ethos amonp^ Mexican Americans. Tucson: Univ. of Ariz. Press, 1
population, such
dents, elders, clergy, workers,
Acuna, Rodolfo. Occupied America:
in mobilizing
previously undervalued segments of the Mexican
Amencan Further Reading
They succeeded
for several reasons.
fonns of abuse suffered
1975,
ond
scholars date the events
some note
that
it is
incomect to
from 1965
to
label the sec-
half of the 1960s as the birth of the Cihicano
movement
since
Mexican Americans had been con-
testing racist abuses as early as the early 18th centurve
Most
scholars recognize,
however,
that the tradition-
301
— CHICANO MOVEMENT
conservative middle-class organizations, such as
cancer in farmworkers and their families. This effort
League of United Latin American Citizens (LULAC), the American Gd. Forum, and other or-
included a nationwide boycott of grapes, the crop
were displaced
boycott continued periodically until the early 1990s.
The Chicano movement oc-
The UFW efforts coincided with other grassroots movements throughout the southwestern United
ally
the
ganizations
fonned
in previous eras,
by more populist organizing
moment of the 1965 when Filipino
foundational
curred in
elForts in the 1960s.
agricultural
workers
most dangerous
that involved the
States. In
new Chicano
Texas a
ries,
organizer Cesar Chavez, the organization evolved
City. Already angered
United Farm Workers (UFW), which led
into the several
successful
growers.
The
minimum
ing, health benefits,
UFW
also
agricultural
UFW achieved important successes in
fight for fair
its
against large
strikes
and
wages, collective bargain-
safe
working conditions. The
waged an important
battle to eliminate
the use of dangerous pesticides that
were linked
to
political party
—La
Raza Unida Party, or The United People’s Party grew out of the Mexican American Youth Organi-
town of Delano in central California. This event inaugurated the National Fami Workers Association (NFWA), which included a large Mexican American membership. Under the direction of fomier famiworker and union in California initiated a strike in the
The
pesticides.
(MAYO).
zation
and statewide such
fielded
It
offices. It
as in
many
candidates in local
achieved important victo-
the small agricultural
town of Crystal
by longstanding discriminathe Mexican American community in this small
tion,
Texas town
mobilized under the leadership
finally
ofJose Angel Gutierrez. Mexican American students,
and teachers joined
parents,
efforts
and eventually
won
control of the school board and municipal of-
fices
and succeeded and
social
political
followed,
ries
Jim Crow Other victo-
in overturning the
system in the
city.
and La Raza Unida Party spread
throughout the Southwest. The party subsequently fielded local
New for
and
state
Mexico, and
wide candidates
California.
It
in Colorado,
ran spirited races
mayoral and gubernatorial races in these
How-
but only succeeded in winning smaller posts. ever,
success in mobilizing previously neglected
its
much
voters received
Democrats
who
spoiler that cost
attention, especially
among
accused the party of serving
them
elections.
became embroiled
also
states
La Raza Unida Party
in controversy for
Some
as a
its
inter-
members openly advocated linkages to the Sociahst Workers Party while others advocated for supporting Mexican Anernal ideological debates.
party
ican candidates in the Democratic Party.
Yet others
openly critiqued Chavez for being closely-aligned
with
AFL-CIO
(American Federation of Labor and
Congress of Industrial Organizations), which largely supported the Democratic Party. After initiating several
key lawsuits against
racist
gerrymandering tech-
niques designed to disempower Mexican American voters.
La Raza Unida Party eventually
lost influ-
ence. In a sense, however, the party was a victim of its
own
litical
success in
opening the otherwise closed po-
system so Mexican Anericans could achieve
equitable electoral representation.
These © C. NACKE/WOODFIN CAMP & ASSOCIATES
A
farmworker holds up
during a demonstration.
#302
a poster
of Cesar Chavez
efforts to address inequities
through the
courts coincided with the formation of the
Mexican Amencan Legal Defense and Education Fund in 1967. This organization advocated for greater educa-
CHICANO MOVEMENT
BLANK arc:hives /hult()n/arc:hive by
A
symbol of the United Farm Workers of America, AFL-CIO.
trade union political button with the
tional opportunities for
Mexican Americans and
lawsuits to further
with
foundational lawsuits for increased school
filing
cause.
It is
credited
funding and opportunities for Mexican Americans,
and
continues
it
its
The Crusade
work
today.
for Justice, a
Denver-based
grass-
preacher and boxer Rodolfo “Corky” Cionzales, took a
more
of the most controversial and resounding
events during the Chicano
Movement
era
was the
fonnation of La Alianza Federal de Pueblos Fibres in
New
Mexico by Reies Lopez
Tijerina in 1962.
This organization revived the treaty rights guaran-
by the charismatic fonner
roots organization led
One
filed
numerous
its
c:etty imac:es
populist and confrontational approach to
em-
teed to
Mexican Americans
in the Treaty
of Guada-
lupe Hidalgo that was signed between the United States
War
and Mexico
in 1848.
at
the end of the U.S. -Mexico
Among
the treaty’s provisions was the
powering Mexican Americans. The organization,
guarantee that Mexican Americans would be free to
which was founcied
practice their culture
role in ple’s
in the mid-196()s,
major national events such
March on Washington
in part
its
1968 that was planned
a
which
Chicanocentric school
fimous Plaza of the Three
called Tlatelolco after the
Mexico
his assassi-
local organizing efforts,
included the founding of
Cultures in
Poor Peo-
This organization was par-
racists.
ticularly successflil at
City. This school blended tradi-
academic subjects with indigenous lessons and
activities in
an effort to educate Mexican American
students about
all
aspects
their indigenous roots.
cluded tions,
the
by Dr. Martin Luther King before
nation by white
tional
in
as
had an active
a
of their heritage, especially
The Crusade
for justice in-
blend of self-help principles, mass mobiliza-
and
electoral politics
for innovative
Many of
its
continue to
and thus provided
a
model
and successful community organizing.
activities,
this day.
including
its
unique school,
communal
and
land holdings.
retain their individual
Anned with
and
this treaty.
La
Alianza Federal de Pueblos Fibres declared a free state in
New
Mexico
They proclaimed
in 1966.
that the
land that originally had been granted to local residents by the Spanish centuries
still
crown
in the
belonged to the Mexican American
community, and U.S. claims gal. Ci)rganization militants
arrests
16th and 17th
to the land
ultimately
of federal workers and
were
ille-
made dramatic
also staged
an anned
takeover of the Tierra Amarilla Courthouse on June 5,
1967, that resulted in
cers.
a
shootout with federal
These and other events led
occupation of several towns also
in
to the U.S.
offi-
Anny
New
involved the mass detention of
Mexico and Mexican Ameri-
cans suspected of sympathizing with the rebels. Alianza
leader Tijerina subsequently
was
arrested, tried,
and
convicted of several charges, including attempted
303
#
CHICANO MOVEMENT
murder, and served three years in federal pnson.
He
became an icon of the Chicano movement and was lionized as both a Chicano political prisoner and a defiant social bandit who rose up against racist poliand
cies
Fibres
is
practices.
La Alianza Federal de Pueblos
New
credited with opening the
Mexico
system to Mexican Americans, yet
political
many
American land
oTievances continue and Mexican O claims continue to be unresolved.
Party,
and the Crusade for Justice succeeded
and agendas to
in extending their influence tional audience,
successful at
only the student
a na-
movement was
forming branches in every
Southwest. Heir to the organizing
1969
after the
acronym
is
ary match”)
efforts
MEChA
word
(its
for “incendi-
and
cultural awareness
political
notoriety from its
mem-
racist attacks
promoting Chicano culture and cur-
on university campuses and also for its community outreach efforts. Today, the organizaricula
and national
tion continues to hold local, regional,
conferences, and includes thousands of chapters in
and high schools throughout the nation, is
well
as
peaceful activities ultimately
were dispersed by hundreds of police ofricers from the Los Angeles County Sheriffs Department and the
as
well
who
included the indiscriminate mass
hundred
fired tear gas
The
police riot
arrests
of several
the crowd.
as live bullets at
attendees and resulted in three deaths,
rally
including the assassination of popular Chicano Los
Ruben
Angeles Times journalist
by
into his
and red-baiting, the organization achieved impor-
although each chapter
The
as
culmi-
by an
a tear gas projectile that
Salazar,
was
who was
fired directly
head from close range. The murder of Salazar of the Los Angeles County Sheriffs
officer
dor Trevino’s 1971 documentary Requiem 29, and
Despite becoming a magnet for
universities
Laguna Park and included music
political speeches.
of MAYO,
the volatile rhetoric and direct action of
tant inroads in
rally that
Chicano Youth Libera-
empowennent but gained most of its bers.
at
Chicano Moratorium, the event
Department was captured by filmmaker Jesus Salva-
a vernacular Spanish
promoted
nated
the
organized march and
a legally
killed
Conference in Denver. This organization
tion
was
as
was formally
myriad other organizations, in
monly known
state in the
United Mexican American Students (UMAS), and
founded
larger
Los Angeles Police Department,
While many of the regionally based organizations, especially the United Fann Workers Union, La Raza
Unida
would be punctuated by even and more violent ones to come. More com-
tion in an era that
relatively
autonomous.
the event continues to serve as a watermark atrocity in
Chicano
history.
The Chicano Moratorium
represented the con-
vergence of domestic and international concerns in the
Mexican American community. Yet
assume that the entire population of Mexican
rect to
Americans in the Southwest shared
on all issues. The era known ment included hundreds of and
incor-
it is
a variety
as
a
common agenda
the Chicano
move-
different organizations
A
of ideological trends.
few of the
groups were religious or conservative, while others
were linked the
to mainstream unions.
These included
UFW as well as voter-rights activities led by San
Antonio
activist
Willie Velasquez,
who
founded the
Southwest Voters Education Project. Other groups
Opposition to the Vietnam These and other organizing ring at a time
when
War
activities
and individuals in the era involved more
were occur-
the nation was growing
more
disenchanted with the U.S. military intervention in
Vietnam, which provided a
Chicano
The war became a rallying point reasons. The Chicano community alleged
Mexican Americans were drafted
that
agenda for
activists.
for several
tionately higher numbei-s, line
common
combat
units,
in dispropor-
were concentrated
and had
in front-
a disproportionately higher
ologies that
liberation struggles
cano
came
on August
29, 1970. This event,
which was
preceded by several other conferences against the draft and the war, was the largest antiwar demonstra-
# 304
to be
had
a
and
profound impact on Chi-
and provided important theoretical and of reference for the ideology that
known
Chicano nationalism. This
as
ideology blended traditional
civil rights
aims such
as
educational and labor opportunities, desegregation,
were
geles
activists
practical frames
War
Vietnam, which took place in East Los An-
struggles
insurgencies in Latin America, Asia, and Africa. These
and
in
were influenced by underdeveloped-
world anticolonial national liberation
These concerns coalesced into the National Chicano Moratorium to End the casualty rate than whites.
radical ide-
cultural awareness
tives that
a
illegal
with broader
political
objec-
revolved around the notion that Chicanos
colonized people
who had been
living
under
U.S. imperialist occupation since the U.S.-
Mexico War
a
century
Chicano movement
earlier.
also
This trajectory in the
coincided with similar ar-
MOVEMENT
CHICANC)
gunients by the militant
ments
by
Puerto
blacks,
who
Americans,
also
move-
minority power
racial
and
Ricans,
sought refomis and
nu£
Native
some
in
cases revolution. Similar to the Black Panthers, the
Chicano Brown Berets was fomied
as a
paramilitary
organization in 1967, and eventually fomied chap-
Some
throughout the Southwest and Midwest.
ters
of the more controversial organizations that espoused
World interpretations of Chicano history and empowemient were the Chicano Liberation Front, which had engaged in urban guemlla tactics, and Centro de Acdon Social AutSnoma, or Center of Autonomous Social Action (CASA), which Marxist and Third
was led by longtime gaged ism,
activist
Bert Corona.
CASA
en-
in Marxist study groups, prisoner rights activ-
and labor organizing
subject to Federal
activities
of their members were harassed and in some
cases
by government
gests that these claims
A Mexican
America, Delano, California, 1966.
agents,
and
may be
new
evidence sug-
many Chicano
new
and
cal
contradictions in the Chicano
movement were
ac-
are
that involved sexism. at all stages
While
women
were
of the Chicano movement, they
and erased
in the histories
wntten by men.
This inevitably led to alternative Chicana organizing efforts
and
Mexicana 1970.
23
(the
The
states
to the creation
Mexican Female Commission),
in
following year over 600 Chicanas from
attended La Conferencia de Mujeres por
La Raza in Houston. At in
of La Comisidn Feminil
this
conference,
as
well
as
subsequent venues, Chicanas brought gender in-
and
climate at
now
and
new
198()s as well as the
changing
the era produced a wealth of political
cultural materials that
have had
a lasting
Chicano movement vancements
gramming
activists
and
in political discourse
directed
at
the
cultural pro-
empowemient of Mexican
Americans. Throughout the
era, several
foundational
manifestos were produced. These include the “Plan
UFW
de Delano” by the out la
Its
in
1966, which plotted
grassroots unionizing objectives. “El Plan de
Raza Unida”
1967 provided
in
tionale for the fonnation
of a third
a
provocative ra-
part\' for Cfliicanos
in-group sexism, they also called attention to U.S.
Democratic and Republican
government
rio” in
sterilization of
cana, Native American, and Puerto
These
Chi-
Rican women.
activities also led to the creation of a
new
or-
impact
introduced major ad-
that pointed to institutionalized racism in
of forced
politi-
high-profile activities
equities to the forefront. In addition to critiquing
practices
meet
Amenca
wars in Latin
home. While the
rare,
efforts to
on the Chicano community.
oftentimes were forcibly marginalized by chauvinist politics
exigencies, such as
in the 197()s
plausible.
turned their attention anew
activists
and regional organizing
to grassroots
fissures, conflicts,
involved
American migrant famiworker on strike as of an action by the United Fann Workers of
part
most important
tivities
LLc;
Bureau of Investigation (FBI) ha-
many
Among the
FUSCCVPICrrURE HISTORY
and ultimately was
rassment. Veteran activists of the era allege that
killed
C PAUL
parties.
both the
“El Plan del Bar-
1968 was produced by Chicano
activists
during the Poor People’s March on Washington. This plan called for more autonomy
demanded
in
C'hicano
Mujeres Activas en Letras y Cambio Social (MALCS), which was devoted to fostenng and
abuses of treaty provisions in the Treaty of Chiada-
shanng research and activism directed towards Chi-
lupe Hidalgo.
canas.
“El Plan de Santa Barbara” and “El Plan Espiritual
ganization,
Many and
of the Cfliicano movement organizations
activities
continue to
this day,
but others
ulti-
communities and
also
The most important
redress tor U.S.
manifestos were
de Aztlan.” “El Plan de Santa Barbara” was wntten
by student
activists at a
conference
in Santa Barbara,
and advocated the development
mately became defunct owing to government harass-
CLilifomia, in 1969,
ment and
of Chicano studies programs and cuiricula
internal conflicts
and contradictions. After
large mass mobilizations such as the Cdnicano
Mora-
torium and La Raza Unida Cx^nference, Cfliicano
Youth
Liberation C'onference and other such events.
lege
and high school
levels.
at
the col-
“El Plan de Aztlan,”
as
more commonly known, was produced by activists at the Cdiicano Youth Liberation C.onference it
is
305
CHICANO MOVEMENT
in
Denver
1969 and advocated tor Chicano
in
libera-
cano culture and
The term Aztlan
identity.
is
one of
tion through a
the most significant tenns of the era.
cluded claims to the land.
Mexika people left on their epic voyage to their new home, which is in the currentday valley of Mexico, specifically, Mexico City.
program of Chicano nationalism. This program inclucied a rejuvenation of the indigenous aspects of Chicano culture and identity and also in-
Above
all else, it
the notion of a “Bronze” nation.
and
promoted
Other manifestos
included “Chicano Manifesto,”
political tracts
by Annando Rendon, and the more vitriolic “A Congo Manual on How to Screw Mexicans,” by
which chronicled
Jose Angel Gutierrez,
racist at-
tempts to subordinate Chicanos and also provided strategies
and agendas
Chicano empowerment.
for
refers to the
It
ancient land that the
Aztlan
Significantly,
said
is
be located in the
to
present-day southwestern United
Chicano
activists
and
artists
This enabled
States.
to claim that they
not foreign immigrants to the United
militating for their rights and, in
and
all
etics that
the disparate activities, organizations,
and objectives
different ideological trends
in the
Chicano movement were linked through the use of popular Chicano culture and a
ries
common vocabulary,
temi Chicano. There are several theo-
especially the
about the origin of the temi Chicano, but most
concur
that
it is
term
a
that
is
formed from the term
name of the occupied Mexico at the time
Mexika (Me-chee-kah), which indigenous people that
of the
as
The
Spanish Hispanicized the term
Mexicano (Me-chee-kah-noh). Chicano
all
Spanish, Latin American, and
nonns. Instead, Chicano,
activists
which
Mexicano, to
white
to
call
is
and
artists
a truncated
and
cholo
now
were
political
revived the tenn
attention to their indigenous heri-
term Chicano had
cano heroes. In theater, groups such
a
to deliver the
union message. This troupe, founded
by brothers Luis Valdez and Daniel Valdez, involved ephemeral agitprop, or improvised,
movement,
cultural
the term gained a
new
and
literary arts
significance.
It
signaled a defiant rejection of donfinant U.S. society
and
politics
and
political awareness.
and
also
resistance to racism
heralded a
and
new
era
of cultural
Chicano became a term of a
moniker of affinnation
as
indigenous people.
The Chicano
movement Chicano movement was called
cultural
and
literary arts
that
accompanied the
the
Chicano Renaissance. Writers such
as Alurista
(Alberto Unsta), Angela 19e Hoyos, and Ricardo
among many others introduced new ways writing and new metaphors for descnbing Chi-
and
that
by farm growers,
racist officials.
The
per-
formances, which oftentimes took place on the bed
of farm
trucks, included popular
Mexican and Mexi-
can American music by Daniel Valdez, a musicologist
and
folklorist
performer,
as
well
as
experimental the-
pioneered by Luis Valdez,
ater techniques
who was
member of the acclaimed San Francisco mime troupe. The performances were directed at a
former
working people
as
guage and
new Chicano
skits that relied
convey the message
exploitation
police, military recruiters,
and
identity in the
El Teatro
UFW struggles, agitprop theater was
grew out of the
theater audiences,
of Chicano
as
Campesino, or the Farmworkers Theater, which
negative resonance, but with the mass use of the term especially the creative celebration
celebrated as working-class Chi-
resist
form of the term of
tage. Until the early 1960s, the
and
figures such as the oft-maligned pachuco
Chicanos must
Mexican American,
racist cultural
where
arts,
and
of which seemed to promote assimilation and ac-
commodation
erhood.” These notions were explored in the visual
allegory to
had been used to describe them, such
that previously
new po-
brownness, and the notion of carnalismo, or “broth-
on humor and
artists
a
revolved around the metaphors of mestizaje,
Mexika
and defiantly rejected the terms
activists deliberately
as
the
of Spanish explorers in the early 16th
arrival
centuiy.
is
cases,
the return of their ancestral lands.
and Culture
Significantly,
who were
some
The Chicano Renaissance introduced Politics
but
States,
rather the native inhabitants of the region
now
were
most
traditional
middle
class
and therefore used vernacular lan-
humor and
bilingual mixtures
The
opposed to
always were in Spanish or
of Spanish and English.
were among the
floricanto literary festivals
successful cultural events that linked regional
organizing efforts during the Chicano
These
festivals
movement
era.
involved an eclectic blend of poets,
prose writers, musicians, and perfonners and often lasted several days.
The concept of floricanto
was developed by
several
who
artists,
festivals
especially Alurista,
revived the ancient Aztec practice whereby a
shaman poet would lead the masses alized verse
in collective ritu-
on momentous or important
occasions.
Sanchez
His 1971 collection of poems, Floricanto en Aztlan,
of
became the foundational
306
text for
Chicano movement
CHICANO MOVEMENT
The
aesthetics.
occurred in the
and ultimately fonned
early 197()s
nexus
a
in the
and affimiation dyad of the Chicano move-
resistance
ment: the
artists
ance against as
first floricatito festival
and audience proclaimed
whites and perfomied their pride
racist
Chicanos for
their defi-
to see. Floricatito festivals
all
con-
organizations. Following a conference
fonn the National Association
to
They
ies.
The Chicano movement’s successes also included many flaws that were replicated in the cultural arts realm. Not only did male poets steal the spotlight from talented female artists, but much of the rheto-
women
sexist stereotypes.
Chicano movement poets used the masculinist guage of war and frequently used
sexist
lan-
notions of
conquest and defeat that relied on misogynist symbols such as La Malinche, the indigenous
who became
woman
Spanish conquistador Hernando Cortes’s
and concubine. During the Chicano move-
translator
now
is
disciplines joined
Chicano Stud-
for
meeting
first
1973. This
in
called the National Association
(NACCS)
Chicana and Chicano Studies
for
malize
and semiology revolved around
held their
organization
tinue to this day.
ric
from other
social scientists, scholars
by Chicano
to for-
recognition of the foundational role that
its
have
NACCS
in the organization;
contin-
ues to be the premiere organization for the presenta-
Chicana and Chicano scholarship.
tion ot
The the
come
legacy of activism that has
Chicano movement
be called
to
incalculable but clear: the
is
Mexican American population was mobilized and galvanized
as a political
and
never again be victimized without
cano movement Significantly,
on the
a
left
while
would
cultural force that
The Chi-
a fight.
legacy of populist leaders.
legacy will always have an im-
its
future of the United States,
it
must be
is
but one
ment era to be a “malinchista” was to be a sellout. However, Chicana activists and artists refused to ac-
pact
cept these symbols or any other symbols that pro-
era in a
moted male chauvinism and denigrated Chicanas and
States.
gay Chicanos. These attitudes inevitably led to a
out the history of this country, from amied insurgen-
countercurrent in the Chicano movement, the Chi-
cies to
cana Renaissance. Several notable Chicana authors
continues today in yet other fonns.
defiantly claimed a space
male sexism
movement Chicana this
and
199()s,
naissance artists
is
some
artists
dunng
new cultural arts by women, including
was heralded
lesbians,
movement
the stage, but persistent
the stage for a
set
that
on
long history of Latino activism
This activism has taken
mainstream
new
generally situated in the 198()s
clusion of the
ot the
most prominent Chicana Re-
pretation:
began
While
their careers as activists
the Chicano
and
Movement.
new
is
some claim
in the 198()s
with the
politics; yet others
and
that
activists to
grass-
develop
rise
is
open
to inter-
Chicano movement ended of Hispanic
claim that
inteipretation
credited with giving
it
assimilationist
continues to its
is,
this day.
legacy lives on.
Acosta, Oscar; Chavez, C.esar; Chicanisnio; Chicano rise to
of Chicano
studies.
Following El dolfo; Spintual Flan
programs
as a blueprint,
at institutions
politics,
ued activism
Chicano
throughout the nain
Chicano
sociology, culture, literature, and
other disciplines. These courses, to increase the
as
Cmisade for Justice; (ionzales;
Ro-
of Aztlan.
student-led ac-
These programs offered new courses
history,
growth
internal debates, the
tivism resulted in the establishment of new
tion.
rapid
and transnational
Chicano movement
Studies; Cavil Rights;
discipline
Flan de Santa Barbara
studies
The
trend
this
Related Articles external obstacles
Chicano movement the
and
agendas, strategies, and alliances. Thus, the con-
Whatever the
Legacy Amid the
rights,
movements forced Chicano
roots
more
role.
fonns through-
political organizing,
nence of feminist, gay
took
prominent
many
United
in the
of other Latino populations and the growing promi-
who
a
movement
duly noted that the Chicano
well
as
number of
continCfliicano
Further Reading Acuna, Rodolfo. Occupied
New
4th ed.
Atticrica:
A
Histor)'
of Chicanos.
York: MarperC'ollitis, 1999.
Barrera, Mario. Beyond Aztlan: Fjhnic Autonomy ative Perspective.
Notre Dame,
Iiid.:
in CJonipar-
Univ. ot Notre
Dame
lYess, 19HH.
Chabram-Demersesian, Angie. “I Tlirow Funches tor My Race but Don’t Want to Be a Man: Wntinp; Us — Uhicanos (girl, us)/C'hicanas— into the Movement Senpt.” In I
university students and faculty, led to an explosive
increase in scholarship
on
Cfliicanos.
However, be-
cause of the persistent refusal of mainstream confer-
ences to
accommodate
Cdiicanos,
Chicano
presentations by Cfliicanos
activist scholars
fonned
their
on
own
Cultural Studies. Ed. by Lawrence Urossberg.
New
York:
ICoutledge, 1992.
Garcia, Mario T. Mexican
and
Identity,
Press,
1
1930-1960.
Aniericatis, leadership, Ideology,
New
Haven, Gonn.: Yale Univ.
9H9.
307 o
CHICANO STUDIES
Goniez-Quinones, Juan.
1940-1990. Albuquerque: Umv. ofN.Mex.
ises,
year of its beginnings, Paredes’s studies were historically positioned for a fruitful intersection with the
Prom-
Cluccitio Politics: R-Cdlity cifid
Press,
1990.
Munoz, ment.
Carlos. Youth,
Identity,
emerging Chicano movement of the
Power: The Chiccitio Move-
and university student-based sociocultural dedicated toward a recognition of the social
college
London: Verso, 1989.
Sosa Riddell, Adaljiza. “Chicanas and El Movimiento.” Aztlan: Journal of Chicano Studies
5, nos.
1-2
(fall
politics
1974):
and the neglected
plight
the
late 1960s,
of Mexican
cultural history
155-165.
Olguin
B. V.
Amencans thereafter dubbed Chicanos. Paredes’s work and Paredes himself played an instrumental and symbolic role in
CHICANOS.
was the beginning of the institutionahzation of Chicano studies as a programmatic academic activmostly within southwestern colleges and univer-
sities
CHICANO STUDIES lectual
studies
inquiry into the sociocultural origins and
processes that define the nity in the
United
States
Mexican-ongin
commu-
while taking close account
of national Mexico’s role in these processes. While the arts and professional disciplines such as pubHc
Chicano
health and the law play a role in
of Mexican origin
scholars
up
— usually themselves
— in the humanities and social sci-
had come about
institutionahzation that
on
these campuses.
largely sited in a
While Chicano
mainstream colleges and
few nonmainstream educational
should be recalled, such in Austin
as
was
studies
universities,
alternative efforts
Colegio Jacinto Trevino
and south Texas and La Academia de
Nueva Raza
in
la
New Mexico.
In addition to Paredes at the University of Texas
Rodolfo Acuna, Juan Gomez-Quihones, Carlos Velez-Ibanez, Alurista, and
at
Austin, key leaders included
Jesus Chavarria in California; Tobias
Duran
in
New
Mexico; and Tatcho Mindiola, Victor Nelson-Cis-
ences.
studies, has
and Emilio Zamora in Texas, among many others. Also of special note is the 1969 document,
beginnings in the early 1900s in the scholarship
El Plan de Santa Barbara, a statement compiled by
of the native scholar Aurelio Espinosa on the folk-
various Chicano authors and groups in Cahfomia,
of the Spanish Mexican— origin population of
which laid out a comprehensive rationale and plan for Chicano studies programs. Somewhat later, important programs were developed in the Midwest at Notre Dame University, by the aforementioned sociologist JuHan Samora; at the University of Wiscon-
This largely scholarly enterprise, which only in the 1960s, Its
lore
northern
came
to
be called Chicano
New Mexico and southern Colorado.
efforts in the
later,
Later
period 1930-1958 include the academic
works of the Texas Mexican Carlos Castaneda on the religious history of Mexicans in Texas; the
Mexican George Sanchez,
New
and the
in education;
Coloradan Julian Samora in sociology. Also of importance sarily
is
the
work by
several scholars, not neces-
of Mexican descent, such
McWilliams and
his
as
the bedrock Carey
North from Mexico: The Spanish-
Speakirij^ People of the Uriited States (1948).
However, 1958 was
a
scholarly career
Americo Paredes, whose focus was the cultural history
work was
far
and geographically expansive than Espinosa’s text
folklore
it
of
and
of the Mexican-ongm population of
the United States. His
more
more
sustained
folklorist
Aurelio
attentive to the sociopolitical
con-
of this population, and more open to theoretical
perspectives of greater sophistication
and currency
than that of his predecessors. In addition, given the
308
neros,
sin-Madison, by
and
at
community
activist
Marie Campean;
The
the universities of Minnesota and Indiana.
Ivy Leagues, particularly Yale University, produced
some area.
fine doctors
of philosophy specializing in
Such programs,
especially in California,
this
were
not developed without often fierce internecine ideo-
watershed year, for
marked the beginning of the
&
cies
studies,
the preponderance of this inquiry has been taken
by academically trained
—an
often only after a senes of militant student insurgen-
the organized and systemic intel-
is
resurgence. Concurrent with
this
See Mexican Americans.
ity,
Chicano
this
logical struggles
enous as
affiliates,
Chicano
among
Marxists, pre-Spanish indig-
Hispanicists in
New Mexico,
as
well
nationalists-regionalists in southern Texas,
southern Arizona, and East Los Angeles.
Over time
and with greater maturity, aU could roughly agree
on the tion,
cultural coherence, the historical participa-
and the
social marginality
population of the United
of the Mexican-origin
States.
Such
a shared
view
could be temied a nation-based perspective where the Mexican-origin
community
in the
United
States
CHICANO STUDIES
and
its
Mexico
linkages to
are the
first
and foremost
versity
of Minnesota are cuiTently under such
threat.
the basis for a relatively successful stabilization and
However, while some programs must altogether cease to exist or become senouslv attenuated, other
development of Chicano
distinctive issues call into question the continuation
Moreover, such
subject of study.
serv^ed as
studies into a largely suc-
academic and community outreach enterprise
cessful
in
view
a
the
last
30 or so
developed curricula
of the Mexican-
in the study
United
origin population in the
programs have
years, these
fundamental research, the
latter
programs such
as
those
nia at Los Angeles
at
fornia at Santa Barbara
University of Texas
Notre Dame,
at
and personal damage. The programs
and
in
the University of Cali-
(UC—Santa
Austin
Barbara),
the
(UT- Austin), and
also
doing well,
in Indiana, are
as
gender-innovative Chicana studies program
is
at
the
UC-
Davis. Quite recently the cultural-studies oriented
Chicano Studies department
administration of such
resulting in an
the University of Califor-
(UCLA),
at
UC—Santa
Barbara
UT—Austin,
Santa Barbara,
have not escaped such
and other
cano studies” into something efforts to ies
broaden Chicano studies into Latino stud-
have sometimes produced tensions between the
two major grams at
actually
had the
such program, graduating four
first
doctors of philosophy in the 1970s,
Angel Gutierrez, leader of the party effort called La
UT—Austin
among them Jose
T exas
nationalist third-
Raza Unida, and
now
sor at University of Texas, Arlington. At
national groups contnbuting to such pro-
— Chicanos
and Puerto Ricans,
the University of
the changing composition and character of the
can American population in
studies.
has had a great
itself
and colleges expand,
Chicano/ Chicana
in universities
would seem
it
desirable that
studies enroll a far greater percent-
age of this increasingly larger student population than in fict
it is
doing, given that these progi'ams began
gest
At
programs
UCLA,
demands. Three of the stron-
country
in the
illustrate this
only 150 of the some
major
4, ()()()
problem.
Mexican-
UC—Santa
the late 197()s, and today offers a specialization in
origin students
the field though not a freestanding Ph.D.
Barbara also has only 150 such majors to
be noted, a
Chicano
as well, that
key role
in the
writing and fine
studies has also played
for
artistic
in
disparate;
by
initiatives
San Antonio, Texas. But
at
UC-lrvine,
have their
al-
own
Outer
this overall success has
not occurred without obstacles and initial
difficulties,
nor
nation-base of such programs remained
origins,
its
and
late institutionalization
its
marginal
such programs, particularly in smaller institu-
tions, are forced to struggle for their existence. In
addition to ambivalent attitudes istrations,
Programs
budget cuts have at
Wayne
among some admin-
also
taken their
State University
and
at
toll.
the Uni-
far
panic students
the most popular major
is
business, followed
engineering programs.
Nor
is
among
jors in the U.S. capitalist
when
especially
racial
this factor likely to
well
—are now will
far
tion
is
and constricted economy,
— but in
more
the general culture
fluid.
be here referred to
similation” within the
students
new
as
“postmodern
as-
generation of college
likely a contributing factor to this disjunc-
between
a
nation-based Cdiicano studies and
presumed primary' host population. Like much world’s youth, Hispanic students of a tion
ma-
barrier to advancement in the
world of the professions as
His-
by premed and
change, in view of the attractions of such other
What
unchanged.
Chven
close
example the esteemed Chi-
of the community-based Guadalupe Arts
has the
Mexican or Latino-origin student population
At UT-Austin the numbers are even more
independent trajectory-witness the spectacular success
serv'e a
to 3,000.
cano Literary Prize competition
though these
in Cdiicano studies.
creative
development of Chicano
arts,
should
as
As the Mexican-origin population
Americo
It
Mexi-
impact on part of the rationale for such programs
in response to student
in
for example,
Michigan— Ann Arbor. Second,
a profes-
program was discontinued
Paredes’s request, the
the Midwest,
else. In
and the concomitant student bodies
this field.
more
far
respectable factors are also at work, changing “Chi-
gram
of graduate student cohorts in
institutions
But other
conflict.
Chicano
marking the continued yearly presence
UCLA, UC—
at
launched the second Chicano studies doctoral proever,
now more
now
journals. Full-fledged academic
artistic
the past,
as in
programs, struggles that have done great institutional
several specialized series in university presses
and
— rarely ideological personal — over the proper struggles
and sponsored
an object of scholarly inquiry pursued by
scholarly
recurrence of internecine
a
is
States
ample and sophisticated scholarship, which has made this area
nation-based programs. Fore-
as
most among these
subsequent decades.
Over
of Chicano studies
may be
far
more comfortable with
new
its
of the
genera-
a hip, sty'lish.
309
'Y
CHICANO STUDIES
postmodern Anglo-global culture and may now be viewing Chicano studies with the same cosmopolitan, distanced skepticism
Jews
ist
in
traditional
New
the
York most
a globalization para-
Chicano
leftist
bedrock of Chicano
traditionally a
grouping
we may
1930s viewed
ot the
Jewish culture. Such
doxically also affects the
latter
with which young modern-
students,
studies. In this
be seeing a marked tendency
toward an outlook beyond national and heritage
Dame
being corrected. At Notre
and Texas,
quantitative, empirical, public-policy-oriented social
marked those programs favorably as it did the Mexican American studies program at the University of Arizona. Under new leadership, one anticipates that the UC-Davis program will lend emscience has
phasis to
Chicana ter for
a
very distinctive, quantitatively driven
studies.
At the University of Texas the Cen-
Mexican- American Studies
is
currently spon-
boundaries, in
soring teaching and research in the hitherto wholly
to a variety
which Mexican specificity gives way of perspectives whose net effect is to
unexplored subject of Mexican American entrepre-
attempt to dislodge and decenter a nation-based Clii-
neurship, finances, and asset building. Available fund-
Chief among these perspectives
a
ing streams favor such public-policy oriented research
general suspicion of any such “master narratives,” a
but so do the policy-making needs of the gradually
stance that has often adopted the “border” as a meta-
expanding cohorts of Chicano/ Chicana elected
phor for
cials at all levels
cano
studies.
calling into question
Such
specific culture.
is
any national or other
a crossing
of “borders”
also
Chicano
of public
Given the conservative
reminiscent of older struggles between nation-based
United
now
and so-called Third World
studies
redesigned
as
ethnic studies at
studies,
UC— San Diego,
UC-Riverside, and UC-Berkeley on the one hand,
on
or,
the other, comparative race and class studies
which not too highly regarded Chicano Re-
centers such as Stanford University’s,
long ago dissolved search Center.
its
A more specific and recent articulation
of such transnationalism
is
the current interest
some of the emerging Chicano
among
Left intelligentsia in
the indigenous question in Chiapas and the Zapatis-
movement, reminiscent of an older, though not leftist, interest among some 1960s Chicano activists ta
political
have changed.
ascendancy in the
and the mantra of tax
programs in some public universities
cuts,
weaker
may be
elimi-
nated, while other programs across the country will
have to deal with the consequences of a constricted
economy. Funding and pubHc-poHcy imperatives encourage
a
movement toward
will
quantitative research.
Given the marked tendency of younger
scholars
and
students toward global, comparative, transnational,
and “border” thinking,
specifically
cultural studies will Hkely
change, but ing
it
is
this
Chicano/Chicana
wane. Chicano
does not
mean
that
studies
what
is
may
replac-
not intellectually interesting and of great
public service.
pre-Spanish indigenous culture. Such an interest
in
also reveals
its
assimilation as
own it
ironical variety
of postmodern
becomes very congruent with
a
long-standing Anglo-American, leftist-modernist obsession with revolutionary indigenous
Few of cific
Mexico.
these programs have taken a
middle course in the debates— which
more is
to the resident
spe-
to focus
Mexican American community. Nor
have such programs devoted complicated fonnation of
upper
class
much
attention to the
a substantial
middle and
within Mexican American society, which
to say, the obvious diversity within the
Amencan-origin population
at present.
Mexican
From
the be-
ginning the study of history and culture and qualita-
methods outweighed quantitative, public-policy onented approaches, and a left-of-center political pertive
spective guides the fonner. This initial imbalance
310
Related Articles Acuna, Rodolfo; Education, Higher; Latino Studies; Paredes, Atnerico;
Raza Unida
Party, La.
Further Reading
on the obviously evident question of daily Mexican immigration to the United States and its relationship
is
States
ofti-
ofiice.
studies since the 1960s
lends itself to yet other transnational perspectives
Chicano
*
now
is
Bixler-Marquez, Dennis J., et al., eds. Chicano Studies: Survey and Analysis. Dubuque, Iowa: Kendall/Hunt Publ., 1997.
De
Torre, Adela, and Beatriz M. Pesquera, eds. Building until Our Hands: Neiv Directions in Chicana Studies. Berkeley: Univ. of Calif Press, 1993. Noriega, Chon, et al., eds. The Chicano Studies Reader: An la
Anthology
of
Aztlan. Los Angeles:
UCLA
Chicano Studies
Res. Ctr. Pubs., 2001.
Segade, Gustavo V. “Identity and Power: An Essay on the Politics of Culture and the Culture of Politics in Cliicano Thought.” Aztlan 9 (1978): 85-99.
Jose E. Limon
8
CHILDBIRTH
CHILDBIRTH
These numbers
raise
the political nature of Lati-
nos’ reproductive health in the
communities
Birth in Latino
is
imbued with many
logical
reproduction
longstanding traditions and views about the body,
reproduction of
gender, and health. For Latinos from poor or rural
fertility”
America, the combination of cultural
areas in Latin
traditions, ideology,
and economics shapes the expe-
Among
rience of birth.
Latinos in the United States,
pregnancy, childbirth, and postpartum behaviors fer
among
by
a variety
and ethnic groups and
racial
of social and economic
acculturation
one of the most
is
are affected
factors,
childbirth
all
mother
to
her familial
they
(partera),
“natural.”
is
all
From
helpers
the pregnant
her midwife
to
common the respect for sanctity. An integral part of
childbirth ideology
is
Some
Hispanic
women
believe that
dignity and humanity, as does the
medical model of birth with the
“woman on
women,
sionals, are at the center
recommended
not the health profes-
of childbirth. The midwife
mother avoid medically
tentially risky
Western
her back,” or lithotomy position. In
Latino communities,
helps the
wom-
procedures such
invasive
and po-
as epidurals, episioto-
mies, and Caesarean sections.
According ease Control
to data held
by the Centers
for Dis-
groups
in the
than
United
all
States,
other
racial
with 96
and ethnic
live births
per
women, compared with 62.4 live births for non-Hispanic white women, and 90.7 live for African American women. Latino families are tradition1, ()()()
ally large,
influenced by cultural factors such
as
the
gendered emphasis placed on motherhood and the security of having parents. size
children to care for aging
possible influence
preference for sons.
a
is
panic
Another
more
women
A
on Latino fimily
1997 study of His-
of low socioeconomic
Angeles obstetrics and gynecology strated
a
females
clear preference
for
status in a clinic
Los
demon-
male children over
— women reported wanting an average of
sons and 0.1 daughters.
Women who
2.
preferred to
speak Spanish rather than English (one measure of acculturation) larger
were 10.9 times
number of sons.
Amencan and
women
Puerto
have endured repressive reproductive fertility.
Examples
include forced, coerced, and imposed sterilization. In Puerto Rico, phanuaceutical
companies and fam-
planning advocates used the
“guinea pigs” to
island as
In the
women
from the
the birth control
test
as likely to desire a
pill.
Mexican and Central
199()s in California,
American immigrant women’s
fertility
was the
tar-
They were perembodying the potential
get of anti-immigrant campaigns.
ceived
“Trojan horses,”
as
of an endless supply of Latino children.
Within the key
social
facilitators of
health,
tal
order of the family, Latinas are
health care, diet anci nutrition,
and economic matters. After
childbirth, the
mother
men-
traditional
receives instruction or advice
from the midwife and female family members. The
woman-based support communities
a
is
and
structure within families
source of infonnation and knowl-
edge for the pregnant and postpartum mother. Advice
includes special postpregnancy diets,
feeding
reasons
tips,
to protect
breast-
male infant
declining
for
newborns from jealous
Use of prenatal
past
25 years Hispanic mothers have shown consistently fertility rates
twin threats by anti-im-
as
how
circumcision, colicky baby management, and
and Prevention (CDC), over the
higher
of new Spanish-speaking
large influx
health policies that targeted their
the spirituality that infuses this
medical or surgical interventions debase the an’s
Latino populations; “hvper-
migration groups. Mexican
ily
and ideol-
“new”
populations are perceived
Rican
Bio-
States.
concomitantly the socioculmral
is
hold in
the body’s integrity and
life-cycle event.
of which
significant.
In a context reflecting traditional beliefs
ogy,
dif-
and the
United
on national and shows
siblings.
by Hispanics has been tracked
care
state-wicie levels.
that in 75.7 percent
of
CDC"
live births, Latina
all
mothers began prenatal care during the ter,
data in 2001
first
trimes-
compared with the roughly equal 74.5 percent
of African Americans and 88.5 percent of non-His-
Among
panic whites.
Latinos, ethnicity
and national
origin are linked to differing numbers. CTibans far
outnumber other
Latinas in their use of early pre-
natal care, registering at 91.8 percent use in births;
by
all
live
Puerto Ricans record 79.1 percent; (Tmtral,
South American, and Hispanics of unknown origin are approximately equal at 77.4
and 77.3 percents;
Mexicans have the lowest usage,
Deeper anced
74.6 percent.
inquiry' into these figures reveals
A
results.
1998
prenatal care and birth all,
at
f-hspanics
New
more nu-
jersey study including
outcomes reported
that,
over-
have favorable birth outcomes, but
Puerto Rican
women
and the
have
island
a
that
born both on the mainland
higher nsk of delivenng babies
311
^
CHILDHOOD AND ADOLESCENCE
ot
low
birth weight, a
key indicator of infant health,
women. This
than other Hispanic
study also points
toward the “Mexican paradox,” in which women bom in Mexico or of Mexican descent generally begin prenatal care but are not
later
than non-Hispanic whites
increased risk of poor birth outcomes.
at
Researchers have expanded
this
paradox to include
border, found that the initiation of breastfeeding was
among
lowest
Being married and higher levels of education are also positively associated with breast-feeding percentages. Childbirth
among U.S.
course, patriarchy,
ing immigrants
who, because of language and
cultural
interact in complicated
bamers, have
less
and
other health services yet do not
show evidence of
worse birth outcomes. This has been attributed to “cultural protective factors” that protect immigrant
from health-threatening behaviors such as smoking, alcohol consumption, and poor diet. Factors such as mantal, employment, and housing Latina mothers
status
have an impact on birth outcomes
panic
women
ried,
in the
among
His-
expected manners; being mar-
employed, and living in
stable
housing conditions
increase the likelihood of healthy births.
Degrees of acculturation are intimately linked to
and
sexuality.
mothers.
One
2001 study
looked
specifically
at
the
impacts of acculturation and family cohesiveness
pregnant Mexican American
women. The
results
on of
dominant U.S. culture versus ad-
adaptations to the
herence to traditional Mexican
lifestyles are
compli-
higher and lower levels of acculturation
cated:
ways with mainstream Amer-
ican culture and the influences of and access to U.S.
medical systems.
Related Articles Abortion; Adoption; Birth Control; Family; Health; Parenting.
Further Reading Clark, Margaret, Health
in the
Mexican-American Culture:
health care consequences. Acculturation
of stress,
in increased levels
may
result
and sub-
social isolation,
stance abuse while simultaneously providing better
When
access to U.S. medical care.
not accompa-
nied by high levels of family cohesiveness, high acculturation
is
related to increased levels
of ciga-
A
Community Study. Berkeley: Univ. of Calif. Press, 1970. Lopez, Iris. “Agency and Constraint: Sterilization and Reproductive Freedom among Puerto Paean Women in New York City.” Urban Anthropology 22 (1993): 299-323. Markides, Kyriakos S., and Jeannine Coreil. Jlie Health of
An
Epidemiologic
Paradox. Public Health Reports 101 (1986): 253—323.
and Genevieve M. Kenney. “PreOutcomes and Newborn Hospitalization
Reichman, Nancy natal Care, Birth
Costs: Patterns
E.,
Among Hispanics
in
New Jersey.”
Family
Planning Perspectives 30, no. 4 (1998).
“Who May
Roberts, Dorothy E.
Give Birth
to Citizens?
Reproduction, Eugenics and Immigration.” In Immigrants
Out! The
New Nativism
the United States.
produced both positive and negative psychosocial and
clearly
Family and tradition
Hispanics in the Southwestern United States:
the pregnancy and birth-related behaviors of Latina
is
phenomena such as gender ideology and expectations, motherhood dis-
includ-
access to adequate prenatal
Latino populations
intertwined with larger social
women,
the general population of Hispanic
women.
the most highly acculturated
and
the
Anti -Immigrant Impulse
Ed. byj. Perea.
New York:
in
N.Y. Univ.
Press, 1997.
Unger, Jennifer B., and Gregory B. Molina. “Desired Family Size and Son Preference Among Hispanic Women of
Low
Socioeconomic
Status.”
Family Planning
Perspectives 29,
no. 6 (1997).
Velez-Ibanez, Carlos G. “The Nonconsenting Sterilization of Mexican Women in Los Angeles: Issue of Psychocultural
Rupture and Legal Redress
in Paternalistic Behavioral
Enviromnents.” In Tunce a Minority: Mexican American rette
smoking and alcohol
Breast-feeding
is
use.
Women. Ed. by M.
another behavior affected by
B. Melville.
St.
Louis: C.V.
Mosby,
1980.
mothers’ acculturation. According to the Healthy
ALEXANimo Jose
Gfladilla
People 2010 survey conducted in 1998, the percentage of Hispanic and white mothers are roughly equal, early
cent at
postpartum at
one
who
64 and 66, respectively, during
the infant’s age of six
The 2000 U.S. Census
These numbers
are significantly greater
Latino residents in the United States, including over
year.
among African American women. The that
immigrant Hispanic
at
these ages
evidence sug-
women
inclined to breast-feed than subsequent,
are
more
more assimilated generations. A study of Mexican American women in Brownsville, Texas, on the U.S. -Mexico
©
312
CHILDHOOD AND ADOLESCENCE
28 and 31 permonths, and 19 and 17
care, declining to
than the 45, 19, and 9 percent found
gests
breast-feed
3 miUion children
less
identified over
35
milli on
than 5 years of age and nearly
10 million children and adolescents between 6 and 19 years of age.
The number of Latino
children has
increased faster than that of any other racial or ethnic group’s children, total
population in
growing from 9 percent of the 1980 to 16 percent in 1999.
CHILDHOOD AND ADOLESCENCE
While non-Latino children
are projected to
fomi 24
among
Latinos,
percent of the population in 2020,
35 percent of the population already comprises
chil-
dren and adolescents. Given the high number of
numbers of Latino
Latinas of reproductive age, the
children are expected to increase, particularly
Mexican-origin
among
which have the highest
families,
re-
productive rate of all U.S. Latinos.
Not only have
increased, but their family structures have
more
While Latino
varied as well.
become
have lower
families
divorce rates than those of other families in the
United
States, the rate
number of children
is
increasing,
aged mothers (19 percent of
were
bom
being
are
and
to Latinas). Furthemiore, the
children in the United States are
at
demic and
home. This social
A number
of
expenenced food
These economic
insecurity.
and adolescents
cators suggest that Latino children will
be
at
The
indi-
nsk for health and educational problems.
principal indicators of childhood health are
bom
centage of children
and maternal
age.
The
per-
with low birth weight
(less
than about 5.5 pounds, or 2.5 kg) or very low birth
weight
(less
than about 3.3 pounds, or 1.5 kg) has
About
steadily increased since 1984. infants
were low
birth weight,
and
1
7.6 percent of
.4
percent were
very low birth weight, in 1998. For non-Latinos, decreased birth weight
among
is
associated with multiple
births, but,
bom
associated with dietary changes, longer residence in
to Spanish-
who
speak
needs for the children.
Latinos, decreased biith weight
the United States,
women
and high-nsk occupations
in their reproductive years
maquiladora
have been shown to play
factors
nearly one-third of children in poverU’
majonty of Latino
situation creates particular aca-
role in the well-being
Key among
growing
to single, teen-
speaking parents or to bilingual couples Spanish
a
live births to teens
all
However,
birth weight, mortality,
numbers of Latino children
the
up from 30 percent in 1978. The percentage of children expenencing food insecuntv^ decreased in 1999.
[factory work],
(for
is
for
example,
and tamiwork).
Low
a
of children and adolescents.
these factors are
economic
security,
health status, behavioral and social environment, and
education.
Economic
security indicators include financial,
housing, and food security. lated children
The poverty
dropped from 19 percent
rate for re-
in
However, among Latinos of
18 percent in 1998.
Mexican, Salvadoran, and Puerto Rican poverty
rates
1997 to
origin, the
have increased since the 1990 census.
While Latinos have high
rates
of employment, often
holding one full-time or several part-time jobs, they typically
occupy jobs
that provide
secunty, and minimal,
if
low income, low
any, health or disability in-
surance or retirement benefits. In
fact,
families continue to live in conditions
Migrant- worker families
live
most Latino of poverty.
below the poverty
line.
Excluding seasonal workers, the mean family income for Latino families
headed
families,
it
and Puerto Rican
was $35,
(
)()();
for female single-
was $21,013. Mexican American families
expenenced greater un-
deremployment and reduced economic mobility than did
Cuban and
Many
other Latino families.
Latino children live in households that have
housing problems, such
as shelter that
is
physically
inadequate, crowded, or a high-cost burden.
The
percentage of households with children that have these problems has been increasing since 1978; 36
percent had one or
more housing problems
in
1997,
'
A hoy
A.
RAMi:Y/W(K)I)t IN CAMI’A ASSCX
adds paint to a mural featuring a religious ure; ^st Los Angeles, California.
IATl.S
fig-
313
CHILDHOOD AND ADOLESCENCE
weight
birth
While the death
continued to
rates for children
and homicide
in 1998, adolescent suicide
increased. For children ages
1
to
gotiate.
rates
4 and 5 to 14, the
The
leading cause of
death in these age groups was unintentional injuries,
with most of these
from
car
and homicide were
also
resulting
fatal injuries
crashes. Birth defects, cancer,
leading causes of death for children ages
to 14.
1
The birthrate for non-Latina adolescents dropped by more than one-fifth between 1991 and 1998. It however, continued to
has,
rise for Latinas
between
14 and 18 years of age.
children, have a healthier lifestyle than their U.S.-
counterparts.
Among
promised by poor poverty-related
latter,
health
is
com-
inadequate exercise, and
diet,
stresses.
the
About 3 million
Latinos, or
symptoms, in
have
particular,
relative to the other
For example, depressive
appear to be high
rates
Puerto Rican children on the island of Puerto Pdco
a
reported higher levels of problems. In one study,
higher percentage of Puerto Rican children met depression (35.8 percent versus
criteria for clinical
in
ercise
childhood
associated with
is
child
and
from the
8.7 percent) relative to normative samples
United
States mainland.
Use of legal and
The
illicit
iU health
drugs
and
a strong predictor
is
social
and family prob-
prevalence of heavy drinking
the past
whites of similar age. Poor nutrition and lack of ex-
of depression
nine ethnic groups sampled (12
Mexican Americans and Puerto Ricans
have diabetes than are non-Hispanic
of
Mexican
children,
adolescents in the United States has
likely to
among
a recent report
diabetes than non-Hispanic whites of similar age. are 2.0 times
fac-
percent versus 8.4 percent for the other group).
lems.
likely to
role.
Mexican American children. In more than 5,000 middle-school American youth had the highest
On average.
more
few
been
years. In 1999, 31 percent
among
stable
over
of 12th grad-
26 percent of 10th graders, and 15 percent of 8th graders reported having five or more drinks in a
ers,
row
at least
once during the
past
two weeks. More-
adolescent obesity, a precursor to adult onset diabe-
over, while adult Latinas historically have abstained
tes.
from drinking, Latina adolescents indicate regular use
A number of studies may be
affected
by
indicate that Latino children
a disproportionate
amount of
of alcohol and marijuana and occasional use of cocaine. Likewise,
over 20 percent of Latino youth
emotional and behavior problems.
indicated use of a controlled substance in the 30 days
on the Center
The 1997 report Control’s Youth Risk Be-
preceding the survey.
on 16,262 high
school students of vanous ethnic backgrounds found
While violent crime committed by young people has dropped sharply since 1993 (in 1998 the serious
that relative to other ethnic groups. Latino
violent crime offending rate for youth
for Disease
havior Surveillance Survey, based
male and
was 27 crimes
female adolescents reported higher rates of suicidal
per 1,000 adolescents ages 12 to 17), Latinas have
ideation and attempts than those of both white and
evidenced an increase in fighting, canying weapons,
black male and female adolescents.
and being both victims and perpetrators of violent
Council of Hispanic Health rates
is
a
documented high
time of identity consolidation within which
and sexual
available
on
to integrate ethnic, racial,
identities.
There
is
gen-
scant infomiation
the particular challenges gay and lesbian
Latino youth face.
It is
culties similar to those
probable that they face
homophobia
diffi-
of other youth of color with
regard to family disapproval or rejection
314
National
Latina adolescents. Furthemiore, adolescence
young people begin der,
also
The
of depression, anxiety, and substance abuse
among
%
appear to play a
tors
of adolescent
more
and regional and ecological
Further, nativity
10.2 percent of aU Latino Americans, have diabetes.
Latinos are 1.9 times
found
their future.
also
Research finds that immigrant Latinos, including
bom
investigations of urban Latinas
young women faced frequent violence in the community and in the home, which compromised their ability to feel safe and to develop hope about
death rates were 34 and 20 per 100,000 children in
each age group, respectively.
Recent
that
in childhood.
academic problems
drop
and
associated with cognitive deficits
is
in the multiple
as
well
as
communities they ne-
crime.
These data point to alcohol and other drug use and violent crime as serious threats to the well-being of Latino children and adolescents. Furthermore, involvement in high-risk behaviors academic
A
difficulties
child’s
academic success
activities
young
associated with
and school discontinuation.
involvement throughout the ing to the
is
is
linked with parental
child’s
education (read-
children, participation in school
such parent-teacher conferences,
field trips,
and so on). However, for Latino parents
who do
CHILDHOOD AND ADOLESCENCE
not speak English and
who work
long hours, school involvement
multiple jobs and
bom
challenging. Fur-
health status of immigrant versus U.S.-boni Latino
is
thennore, parental absence from the
home due
to
work schedule and overcrowcied living conditions may adversely affect a Latino child’s language development. children
who
live in
is
poverty or
recommended for whose parents both
little is
children, existing data
known
about the mental
from the National Longitudi-
Study of Adolescent Health,
nal
a nationally
repre-
sentative study of adolescents in schools, grades 7
through
Early childhood education
While
children.
found
12, point to a similar pattern to the
for
Mexican American
lescents experience
adults.
one
Immigrant ado-
fewer physical health problems,
work. However, fewer Latino than non- Latino
chil-
have
dren are enrolled in early childhood centers or
after
gage in delinquent and violent behavior, and are
less
experience with sex, are
less likely
school activities that support learning. Early child-
likely to use controlled substances than are
hood education
adolescents.
children
particularly helpful for bilingual
is
who may
cabulary. Absent
have
this,
more
a
limited English vo-
bilingual education
programs
have been shown to successfully teach English while supporting the knowledge of Spanish.
Over
time,
bilingual children gain
competence
and demonstrate high
intellectual potential. Policies
both languages
in
ban bilingual education have reduced the oppor-
that
tunities
of Latino children to master two languages
in childhood.
associated with
is
The overall high school young adults ages 18 to 24 de-
high school completion. rate for
from 86 percent in 1997 to 85 percent in 1998. This decline was most pronounced among
clined
Latinos,
Many in
who showed
a
50 percent drop-out
rate.
Latino youth lose interest in school beginning
middle school and discontinue their education by Factors associated with disinterest in
lOth grade.
school include irrelevant curricula, learning deficits
were not
that
identified in elementary school, per-
ceived discrimination, family poverty and the need for the adolescent to
work while
attending high
A substan-
school, peer pressure, and substance abuse.
number of young people who drop out of school enter the workforce. Among females, failure to com-
plete high school increases the risk
Latino adolescents
who
of pregnancy.
complete high school,
only 9—12 percent enter four-year institutions of higher education and complete bachelor’s degrees.
Few
who
Latinos
graduate from high school are
gible for university admission, as a result
The
of poor advising
in
due
to
eli-
low grades or
continued cycle
concomitant
social
of underemployment and
and health problems.
In general,
the overall economic, health, and educational profile
of Latino children and adolescents
Differences
detrimental than the experience of mi-
less
its
correlates
of
undereducation, underemployment, and increased
involvement
in high risk behaviors.
While many Latino children and adolescents economic challenges
face
that adversely affect their health
and well being, many children from impoverished
adults.
do
exist
is
Recent
youth identify
alanning.
between immigrant and U.S.-
on
studies focusing a
resilient
number of protective
factors,
Latino
which
help Latino youth succeed despite oveiwTelming odds. Foremost ity, in particular,
among
these factors
family closeness; a
is
family stabil-
good
relationship
with the mother; and strong role models. Similarly,
of ethnic pride and
a strong sense
of racism,
structural segregation,
assimilation.
The
identification serve
and adolescents from the damage
to protect children
and
efforts at
(2002) and Aida Hurtado (2003),
among
others, finds
and cul-
that protective factors including ethnic pride tural identification
physical cess
forced
research of Angela Cjallegos-Castillo
must be strengthened
to
promote
and mental health and increase academic suc-
among
Latino children and youth.
Related Articles Bilingual Education; Child Labor; Education; Family;
Health; Literature, Children’s; Parenting.
Further Reading Achenbach, T.,
et al. “Epideniiologiciil
Comparisons of
Puerto Rican and U.S. Mainland Children: Parent, Teacher,
and Self-Reports.” founidl
high school.
educational attainment of Latino youth often
leads to a
the stresses of migration and accul-
nority status in the United States and
tial
Among
U.S.-born
by child and adolescent immigrants
turation faced
may be
less
backgrounds thrive and become well-functioning
Success in elementary school
completion
Thus
to en-
and Adolescent Bird, H., et
al.
Psychiatr)'
of the Amcricati
Academy
of
Child
29 (1990): 8+-93.
“Estimates of the Prevalence of Childhood
Maladjustment
in a
Community Sun-ey
Use of Combined Measures.”
in
Puerto Rico;
The
Archives of (n'twral Psychiatr}’
45 (1988): 120-1126. Gallegos-Castillo, Angela. “Complex Transitions: Mexican1
Ongin Young Women’s Journey Doctoral
diss.,
Univ. of
into
Womanhood.”
Calif, at Berkeley,
2002.
315
«
CHILD LABOR
Harris, K.
“The Health
Status
of working children. The
and Risk Behaviors of Adoles-
cents in Inmiigrant Families.” In Children of Imnu^rants:
Health, Adjustment, and
Public Assistance. Ed.
by D. Hernan-
Washington D.C.: Natl. Academy Press, 1999. Hurtado, Aida. Voicit{c> Chicana Feminisms. New York: N.Y. dez.
Univ.
Kann,
2003.
Press,
“Youth Risk Behavior Surveillance— United
L., et al.
1-89.
National Council of Hispanic Health. The State of Hispanic Girls. Washington, D.C.: COSSMHO Press, 1999. National Longitudinal Study of Adolescent Health. The National Longitudinal Study of Adolescent Health. Chapel Hill: Carolina Population Ctr., Univ. of N.C. at Chapel 1998.
Hill,
Roberts, R., et
“Ethnocultural Differences in Prevalence of
al.
Adolescent Depression.” American Journal
Web
the Industrial Revolution trans-
Working conditions were horrendous for these young laborers, with many children being forced to work 12-hour days for meager wages. In 1904 the National Child Labor Committee
(NCLC) was porated
this
An
estabhshed.
act
of Congress incor-
nonprofit organization in 1907 with the
mission of advocating for the rights and education
they relate to work.
as
when
1938, however,
Psychology 25 (1997): 95-110.
Selected
when
fomied the American economy. By 1900, 2 million American children were working in factories or on
of children
Community
oj
became more pronounced during the
States
19th century
of child labor in the
farms.
1997.” Morbidity Mortality Weekly Report 47 (1998):
States,
United
rise
was not
It
the Fair Labor Standards Act
(FLSA) was passed, that
many
children
from the bondage of dangerous work, although the act did
Age and Sex for the United States: 2000. www.census.gov/ population/ www/ cen2000/
not significantly reduce the exploitation of
agricultural child laborers.
The
phc-t08.html
Yvette G. Flores-Ortiz
history of Latino child labor
stiU to
is
CHILD LABOR America
to the
United
workforce has become an to
World War
States since
the issue of Latino child labor in the
II,
community
American
of great importance
issue
activists. It is a
from
sad irony that so
many
immigrants leave Mexico and Central America to seek a better to see their effort to
life
own
children reduced to servitude in an
put food on the family
table.
Child labor has been around civilization itself
America, only
for their families in
as
as
Children have been used
as
human work-
thousands of years in every country of the
ers for
an ecotheir
plight has not received the attention
from
demics. There labor
it
among
is
much on
deserves
and other aca-
record regarding child
the Irish and African Americans, and
the conditions of underaged Jews in the
City garment industry in the
late
New York
19th and early 20th
century has also generated scholarship, but research-
have yet to focus on the children
ers
the United States during the bracero children
to
long
as
nomic engine north of the Rio Grande, but historians, ethnographers, sociologists,
the dramatic increase in immigration
be writ-
Since the Treaty of Guadalupe Fdidalgo was
ten.
signed in 1848, children have been used
Latin
were freed
Site
U.S. Census (2000). Race and Hispanic or Latino Origin by
With
until
to
Mexican Revolution,
brought to the country in the 1930s
meet labor shortages
in the Southwest,
Rican children of jibaros (country to the Northeast in the
known
who moved
folk)
and Puerto
who moved
mid-20th century. Athough
estimate that there are almost
250 million children
undocumented immigrants from south of the U.S. -Mexico border often leave their children behind until the parents have settled some-
between the ages of 5 and 15
who
what, underaged Latino immigrants have always been
Even
world.
today, international labor organizations
are
working
in
fields,
mines, factories, and sweatshops around the
globe.
AU of these
families,
children
come from impoverished
and more than half of them
are
working
fuU-time to help support their families. Unable to receive a carry
from
good education, most of these
on the
children will
cycle of poverty they have inherited
their parents
and
pass
it
down
to the next gen-
eration of child laborers.
Athough United
^316
States
America, and South
the highest rates of child labor, the is
also
home
is
to
hundreds of thousands
that
ubiquitous.
Today,
as in
the past, poverty
is
considered the
primary instigator of child labor. In 2000, 27 percent of Latino children under the age of
1
8 lived in
poverty, and immigrant Latino families have even
American-bom FdispanThe concept of putting children to work at an
higher rates of poverty than ics.
early age
Africa, Asia, Central
Amenca have
it
is
one
that has
been widely accepted
Latin America and the Caribbean,
— representing children in those regions —
lion children
where 17.4 mil-
16 percent of
start
in
work
early.
all
the
For fami-
CHILD LABOR
who
lies
have
wretched conditions
left
Mexico
in
based on adult exposure and give no special consid-
or Central America for the factories and fanns of the
eration to children. In
United
children are even
ily
and fam-
States, established cultural patterns
loyalty frequently dictate child labor as the inevi-
table destiny for their children.
According
their
Department of Labor’s National
to the
Worker Survey (NAWS),
Agricultural
94
at least
percent of migrant fannworkers are Latinos and
many In
80 percent of them were
as
some communities, Hispanics
bom
in
actually represent
believes
working
United
in the
to
1998
(GAO)
estimated the
be 300,000, while the U.S. Census Bu-
reau gives a smaller figure of 155,000 children.
One
is
that these
100,000 work-related in
American
tions are
year.
as
many
as
more than 100
deaths each
Child laborers are sometimes injured by acci-
with, but others have accidents involving the
use of heavy fanu equipment, tractor rollovers,
Many
and animal
children begin
falls
young
from
ladders, fatal
working on famis by the
NAWS,
agricultural
roughly 40
workers are in-
volved in harvest duties, which are physically de-
manding on 12-hour days
young body. They routinely work stooped low over strawberry plants or
a
climbing nckety ladders into apple orchards, often
making
as little as
of heavy
lifting,
$2 an hour. The long-temi
effects
may
bending, kneeling, and stooping
lead to serious back and muscle problems for adolescents as they
grow
some of which
The Environmental
may be
the Centers for
it is,
expectancy for the average migrant worker
only 49 years, compared to 73 years for the gen-
eral
American population.
Children
who work on
the
FLSA was
famis are not afforded the
enacted in 1938,
tween fami and nonfamiwork time famiwork was seen
to
as a
differentiated be-
it
work
in the fields.
At
for children.
that
faniily-onented activ-
which children would accompany
in
ity,
When
other working children.
as
their parents
The FLSA was enacted when
nearly a quarter of the United States population lived
on
still
however, only
famis. In the 21st century,
live
on
fanns,
and mechanization and technical innovations have led to the
phenomenal growth of large-scale
agricul-
most children do not work on
a result,
as
their
hired hands for commercial
enterprises.
According to the FLSA, the
most famiwork the
working
is
only 12
if a
Children
child.
legal age to
perfonn
parent accompanies
who
are 14 or older
work unlimited hours in the fields before or after school hours. The same law requires a minimum age of 14 for nonagricultural work and limits such work can
Many
day while school
is
in session.
work without access to minimum sanitation requirements. Agor more laborers ricultural employers that employ 1 child famiworkers are forced to
1
are required
by the Occupational
Safety and Health
Administration’s Field Sanitation Standard to provide workers with adequate drinking water and access to toilet
with ing
1
and hand-washing
facilities.
However, famis
0 or fewer workers are exempt from provid-
toilets
and drinking water
out adequate
fluid
for famiworkers.
intake,
With-
young workers
risk
devastating dehydration and heat-induced illnesses,
older.
Famiworkers regularly work pesticides,
is
life
to 3 hours per
bites.
age of 12, and, according to
percent of these
the
family fami, but
fact that child
have indicated
Disease Control and Prevention has detemiined that
own
dents involving the sharp knives and machetes they
work
linked to pesticide exposure. As
child advocacy organiza-
they
early studies
childhood brain tumors and leukemia
that
As
as
account for 20 percent of aU fami to
Some
ture.
each year
even more troubled by the
amounting
pound of body weight and developing nervous systems are more sensitive
work
injuries
Some
fields.
agricultural laborers fatalities,
children suffer
has found that
vulnerable because they ab-
about 1.5 percent of U.S. residents
of the primary concerns about young fami-
workers
EPA
the
pesticides per
same protection
States. In
more
to such chemicals.
States are,
and from one
to the other
the General Accounting Office
number
United
The United Fami Workers union that more than 800,000 underage
year to the next.
children are
in the
number of children working vary
from one organization
(UFW)
sig-
of migrant famiworkers.
in fact, the children
Estimates of the
is
of the Latino child
nificant because the majority
working on famis
as
Mexico.
99 percent of the farmworkers employed. This laborers
more
sorb
fact,
are
Protection
in fields treated
known
with
carcinogens.
Agency (EPA)
has
and possible death. All children living in the titled to
receive an education.
United
States are
However,
en-
the average
between the ages of 14 and 17
enacted regulations for the protection of workers
child fami laborer
against pesticide hazards, but these regulations are
works an average of 31 hours per week
in agricul-
317
^
CHILD LABOR
ture.
The long hours
frequently lead to extreme
following his migrant famiworker family from one
of which contribute
farm job to another. Chavez spent long hours pick-
and poor nutrition,
fatigue
all
being held back in school and eventually
low wages in fields and vineyards throughout the American Southwest.
45
Chavez’s family lived in cramped quarters, often
to excessive absenteeism. This often results in the child’s
dropping out. The dropout
rate for migrants
is
percent; for the rest of American population the rate is
average level of education of an adult farm
worker tural
is
fifth
work
without bathrooms,
from one
grade. Migration
area to
another
agricul-
compounds
also
most
to these frequent intermptions in education,
famiworker children
are destined to
the
Owing
problems for the migrant farmworker family.
remain in farm-
formal education.
and abbreviated education
as their
parents and
grandparents.
dren of migrant laborers, there
is
migrate to the United States from to
perform farm
a
who
Mexico and Cen-
labor.
These youngsters
make
see a job in the fields as an opportunity to
money
chil-
num-
an increasing
ber of youths between the ages of 14 and 17
America
back home. In 1997
to support their families
Department of Labor report estimated
were 55,000 unaccompanied child
that there
laborers, travel-
ing without the protection of their immediate families.
At
foreign-bom, working under gmeling and dangerous conditions to harvest tables.
and vegetables for
fruits
The unaccompanied foreign
child
laborers are particularly vulnerable to exploitation
abuse from farm managers and coworkers. child with limited English-language
many
skills
and
A Latino
Young working group of child
girls
are
laborers.
Some
the most vulnerable girls are
put to
fami workers are routinely subjected to sexual advances by farni labor contractors and
illegal,
and they
jobs or other retaliation
One
field supervisors,
of the Civil Rights Act of 1964.
do not speak English and do not
of the
if
Many
national projects that
is
a national
#318
Chavez
started to
network
ganizations,
all
work can be found came about from
in various
the 1980s on.
fear the loss
of their
they report the abuse.
work
at
in 1989,
that currently comprises
of which share
common
a
53 or-
objective
of advocating for the protection of children and youths
who
work. The coalition provides for the
exchange of information about child labor and advocates for
an end to aU forms of child exploitation.
It
has developed educational programs to reach to the
public and private sectors in an attempt to
and promote
child labor abuse
combat
legislation that will
bring an end to that abuse.
UNICEF
(the
United Nation’s Children’s Fund)
in
1946 by the United Nations and,
was founded with
a strong
presence in 158 countries, has remained
the world’s leading advocate for
Today to
UNICEF
leads a
working
children.
broad coalition dedicated
improving the Hfe of every Several
child.
American lawmakers became involved
figures
of the
the age of ten.
Among the
in
most vocal
opponent of the exploitation of children through labor was Senator tor
Tom Harkin,
a
Democratic sena-
from Iowa. During the 1990s Senator Harkin
combat the worst forms Although most of his proposed legis-
introduced several
of child
labor.
bills
lation did not receive
to
the support of his fellow
lawmakers in Congress, Senator Harkin’s forts
have brought the
attention of the
20th century, Cesar Chavez (1927-1993) was a child famiworker. Bom on a small farm near Yuma, Arizona,
legacy of his
realize that sexual
most respected Latino
as
founding of the United
the battle against child labor.
work as domestic servants at very low wages. They are sometimes forced to work long hours and, as a result, cannot complete their education. Y oung female
is
personal experience
this
can be per-
and perform dangerous work.
harassment
was
a barrier to his
occasions.
The
suaded through intimidation to accept meager wages
in violation
It
water.
Farm Workers of America during the 1960s. Chavez, champion of the cause of the farmworkers, addressed the issue of child labor in speeches and rallies on
40,000 of these young workers are
least
U.S. dinner
mnning
The Child Labor CoaHtion (CLC), founded
Although many of the child laborers are the
tral
or
electricity,
a child laborer that led to his
work, enduring the same substandard working conditions
at
The long hours of farmwork became
25 percent.
The
ing grapes, melons, and beans
issue
American
tireless ef-
of child labor
public.
As
a result
to the
of in-
creased immigration. Latinos in particular are a group that the
problem
is
likely to affect for
decades to
come.
Related Articles Chavez, Cesar; Childhood and Adolescence; Fannworkers
Movement;
Health; Labor.
CHILEAN AMERICANS
Further Reading Ennew, Judith.
There Rain-
Exploitation of Cliildreti. Austin, Tex.:
Steck-Vaughn Pubs., 1997.
tree
Hindman, Hugh D.
An
Child Eihor:
Anicricati History^.
Ar-
dren.
Portraits
of
l
Vorkin of Modem .Mexico, 1810-1996. Tr. by Hank Heifetz. New York: HarperC.ollins, 1997.
Menard, Valerie,
Mayo of
to the
Day
llie Ditifio Holiday
of the Dead, the Celebrations and Fraditions
New
York: Marlowe, 2003. Laurie Kay. “Symbol and Style in Cinco de
Hispanic Americans.
Sommers, Mayo.”
Book: From Chico de
File Journal of American Folklore 98, no.
390
(1985):
47C-482.
Valerie
CISNEROS,
SANDRA
Born: December 20, 1954; Chicago,
With her
first
Menard
novelette, Flie FIousc
Illinois
oti
Matij^o Street
(1984), Sandra Cdsneros contributed to the portrayal
•
Author Sandra Cisneros
in
krk: gay/aivwidk wori.d
i'ik)T()s
San Antonio, Texas, 2002.
323
«
— CIVIL RIGHTS
symbolizes a growing up, not only culturally and
The House on Mango
spiritually
Street
In the
my name
In English
means
to
means too many letters. It means means waiting. It is like the
Spanish
it
sadness,
it
number
nine.
A muddy color.
Mexican records my father plays on Sunday mornings when he is shaving, songs like sobbing.
.
.
Magdalena—
^which
is
contemporary Latina writer mainstream editorial house and
first
a
use of regional images and the presence of strong
name
feminine characters, unfold. Since she
uglier than mine.
Chicago
Magdalena who at least can come home and become Nenny. But I am always Esperanza. Excerpt from The House on
been very suc-
feminist ideology,
At school they say my name funny as if the syllables were made out of tin and hurt the roof of your mouth. But in Spanish my name is made out of a softer something, like silver, sister’s
be pubhshed by
has
which have attracted the media; the creation of a Mexican American space along the border, where some of her stories, enriched by the
.
not quite as thick as
pubhshmg field Cisneros
draw the attention of a national reading public. This success is due to several factors: the sale of her books to schools, where they have had an impact on the younger generation; her attractive personality and
the
It is
also as a writer.
She was the
cessful.
hope. In
but
Mango
Street
to
moved from
San Antonio, Texas, she has been
a leader
and Latina community, enriching it with her persona and her revival of Mexican Amerin the Latino
by
ican customs and traditions.
Sandra Cisneros (1983).
Related Articles Literature,
Mexican American.
Further Reading and Mexico City)
States
in a
sequence of scenes tak-
The microcosm of Mango Caramelo, a macrocosm encom-
ing place in both areas. Street
becomes, in
passing a space extending (a
from Chicago
to
family unfolds in both space and time, as told
by daughter Celaya (Lala). The plot, which includes the lives of Lala’s numerous relatives, is given depth by
of rich anecdotes, the creation of com-
a variety
plex characters, and ironic ambiguity.
mother
inherits a
mentation
is
named
Elias,
caramelo. Frag-
trip,
in this case
Eduardo
&
Enke, 1985.
F. “Sandra Cisneros.” In Chicano Writers. Vol.
122 of Dictionary of Literary Biography. Detroit: Gale Res., 1992.
Olivares, Julian. “Sandra Cisneros’
TIte
House on Mango
Street
and the Poetics of Space.” In Chicana Creativity and Criticism. Ed. by Maria Herrera-Sobek and Elena Maria Viramontes. Houston, Tex.: Arte Publico Press, 1988. Sayers, Valerie. “Review of Caramelo.” The New York Times
Book Review (September 29, 2002): 24. Stavan, Han. “Sandra Cisneros: Form over Content.” In The Essential Han Stavans. New York: Routledge, 2000. Valdes, Maria Elena de. “In Search of Identity in Cisneros’ The House on Mango Street.” Canadian ReviexA^ of American
avoided by introducing, very success-
the motif of the
fully,
Her grand-
famous unfinished rebozo (Mexican
shawl) the color of the candy
Gemiany; Verlag Palm
Tepeyac
suburb of Mexico City), where the history of the
Reyes
Binder, Wolfgang. “Sandra Cisneros.” In Partial Autobiographies: Interviews with Twenty Chicano Poets. Erlangen,
Studies 22, no.
1 (Fall
199^).
between
Luis Leal
Chicago or San Antonio and Mexico City.
Although Cisneros has tried
not to repeat
and
Woman
herself, there are
much
in
stories
a reality in Caramelo.
“Mericans” and “Tepeyac” in Woman,
deal with the cultural conflicts that ter
when
do
in Caramelo. In
lish
Woman
Mexico,
Cisneros
is
life.
Despite
Cisneros’s pilgrimage
as
they
able to estab-
Caramelo, however,
have detected relations between
author’s
#324
Chicanos encoun-
visiting their relatives in
authorial detachment. In
critics
echoes of Mango
common. The imagined
Mexico of Esperanza becomes
The
Caramelo she
CIVIL
RIGHTS
be detected. Both Esperanza
that can
and Lala have
said that in
that, there
is
from Mango
Lala’s
and the
no question Street to
With
the signing of the Civil Rights Act in 1964,
community significantly improved its staand opportunities. The Civil Pdghts Act provided
the Latino tus
equal protection under the law against housing segregation,
employment
of voting
rights.
Civil Rights to
Act
The
discrimination,
and the denial
efiects
of the passage of the
for Latinos
were profound. Prior
1964 few Latinos were able to attend
college.
that
Housing and job discrimination were prevalent
Tepeyac
throughout the country, particularly in the South-
RIGHTS
CIVIL
Mexicans
west.
bom
in the
members
to assimilate.
for
dationist
organization,
to get these jobs,
filling its
United
States
(Chicano
and Chicanas) found many jobs were reserved Anglos, and
if
the fonner
managed
they were paid a lower wage, a practice called the
wage
dual
of 1964,
system. Before the landmark legislation
many
Latino communities engaged in
civil
The three most movement were Chi-
Seen
LULAC" was
of working-class Mexican Americans. Despite
LULAC
similationist perspective,
active Latino groups in this
cano community. Without
groups will be examined within a brief
this essay,
along with
review of newly arriving Latinos and their
growing impact.
Among
course of history for Latinos in the United States,
two
stand out
can
War
as
Chicano
for
achieved
being particularly key
with the United
Spanish- Amencan
War
States in
1848 and the
According to Al-
in 1898.
berto Camarillo and Frank Bonilla, especially important
— the Mexi-
two
dates are
with respect to the incorpora-
tion of Mexicans, Puerto Ricans,
and Cubans into
civil
LULAC’s
One
political visibility.
was the challenge
of the early
of Topeka
Supreme Court
v.
Mexican
decisions,
end of school segregation
for the
San Diego County. Mexican parents
cotted the all-Mexican school and, through a highly
were
visible court case,
able to defeat the local edu-
board committee’s decision to segregate
cational
children.
With
poration of Spanish-speaking peoples from Mexico,
at
States, and,
the same time, established economic, political, and
international diplomatic relations that later played a
and immigration of mil-
great role in the migration
of Spanish-surnamed people to the United
lions
States.” In short, the history
of assimilation of each
of those groups would eventually have
a
profound
significance to the civil nghts stmggle in the
United
community of Lemon overturn the barring of Mexican
Although each group (Chicano, Puerto Rican, and Cuban) has fought for
rights equal to those
of
other United States citizens, their efforts have been diverse, because the history different.
and Cubans
as
and culture of each group
But Mexican Americans, Puerto Ricans, all
claim to be part of the United States
based on their histories of incorporation (1848 for
Mexican Americans, 1898
for Puerto Ricans
and
Cubans).
cano historians argue that
groundwork
When
set
all
stmggles
earlier
the
set
movement. Indeed, they during the 194()s and
say
its
195()s.
World War
the United States entered
Mexican Americans were
11,
either drafted or enlisted.
measures, they served their countty' well, win-
ning the most medals for valor and
One
Americans fighting World
came more
fighting in
selves
movement
far
that
erarchies in the
by-product of Mexican
War
11
was
Europe
compared United
own
barrios
that they be-
who
in
had
found them-
against fascism,
some ways
a
racist
to racial hi-
States; fighting in
exposed Mexican Americans to the relations.
surpassing any
globally conscious. Chicanos
not ventured beyond their
new
Early in the 2()th century,
Chicano organizations
established to deal with the denial of civil rights. early organizations
were
LULAC
(League
of United Latin Amencan Cutizens), C.ongreso
del
Pueblo de Ffabla Espahola, and Asociacion Nacio-
Mexico-Americana (ANMA). LULAC" confrt:>nted educational segregation but pushed its nal
for the
foundation was
By
movement, Chi-
Europe
politics of race
Europeans lacked preconceived notions of
making the Chicanos’ return to American and American racism intolerable. Given this
Latinos,
Chicanos
Some of the
accounts point to the 196()s
the beginning of the Chicano
barrios
were
historical
other ethnic group.
States.
is
able to
Although
their
victory the
its
students from attending the all-white school.
United
boy-
first
stmggles: “These events set the stage for the incor-
into the
(frove.
Board of Hdiica-
Grove was
Cuba
civil
to school segrega-
by the California community of Lemon
Americans fought in
early activism
Chicanos would not have
Prior to the historical 1954 Browti tion
as-
its
represents a major
the United States and to their subsequent civil rights
Puerto Rico, and
for
nghts advocacy within the Chi-
civil rights,
rights victories
tion
the benchmarks that have influenced the
criticized
can Americans while slighting the needs and views
source of early
Puerto Ricans, and Cubans. These three
accommo-
organization with upper-middle-cla.ss Mexi-
rights stmggles to gain legal parity.
canos,
an
as largely
awareness that racism in the United States was
a social
problem, Mexican Americans were no longer
willing to forbear inequality.
Employing
their
found empowennent, they thus engaged nghts
work
new-
in
civil
to ensure equal access to jobs, higher
education, decent housing, and racial integration.
Indeed, the generation that fought against fascism
returned from Europe prepared to fight for their
civil
325
^
CIVIL RIGHTS
numbers of Vietnam War casualties were Mexican Americans, because few Chicanos qualified for defennents, and because they ended up
nam War.
Sizable
on the front lines. And to add to the sense of injustice, Mexican Americans who fought in Viet-
fighting
nam remained
turned to the United
was
bom
when they reThe Chicano movement
second-class citizens States.
many of the participants World War II generation.
with
dren of the
Known as El Movimiento, movement
rights
cano and Chicana
Police and a
wounded man
inside
sit
an ambulance
during the Zoot Suit Paots in Los Angeles, California, 1943.
ans
went
several fronts.
to college, while others
Some
veter-
began to challenge
conditions and confront discrimination within their
own
communities.
When their compatriots were de-
nied burial in military cemeteries, they rose to the
One
political protesters
activists.
Chi-
during the era
refomi called for
social
by the Civil Rights Act. By the 1960s Mexican Americans shifted their focus from accommodationist
organizations such as
demanded which they did on
and community
of El Movimiento fought for
mand for social rights,
this cross-cultural civil
involved high school and college
students, professors,
PICTURE HISTORY LLC
these chil-
LULAC
and
equality
the same rights
to a militant de-
cultural recognition; they as
those of Anglos. Chi-
canos and Chicanas began to use social protest to achieve social justice.
improvement of
Among
their
demands were
schools, voting rights, an
end
to
housing segregation, and immigration reform.
Occurring
at
the same time, and contributing to
the intervention of then-senator
Mexican Americans’ sense of empowerment and revitalization, was a new commitment in art and Hterature to Mexican myth and history. Murals and poems reflected the increased interest in Chicano and Chicana cultural heritage. For example, Chicano and
to have his remains laid to rest
Chicana
challenge.
of the most famous incidents was the
Felix Longoria case.
Having died during the recap-
ture of the Philippine Islands, Longoria burial in the
tional
town of Three
was denied
Rivers, Texas.
took
Lyndon B. Johnson at the Arlington Na-
Cemetery.
The
children of World
in civil disobedience.
War
II
Chicano veterans
many of the
intolerable.
had limited Mexican Americans from tion in U.S. society before the
It
their
should
obstacles that full
participa-
war had been broken
down dunng the activism of the 1940s and 1950s. Seeing a new path of opportunity, many Chicanos and Chicanas acquired jobs previously denied them. For those who were able to stay at home during the
employment
offered valuable experi-
ence. Increased racial tolerance for
Mexican Amen-
became apparent, giving the children of the World War II generation the window of opportucans
will to fight.
was not uncom-
muralists to depict Quetzalcdatl
the 1960s the time for social rebellion
Aztec myths, delighting Chicano audiences. In
way, the ness
arts
was
ripe.
this
sharpened Mexican Americans’ aware-
of their strong, rich
“priming the
cultural heritage, thus further
pump” of
activism for sociopolitical
refomi.
on this generation of Mexican Americans was the war on poverty, beginning in the 1960s as well. Throughout the United States, Chicanos and Chicanas were frequendy among Another
great influence
the most economically disadvantaged. According to
Chicano
historian
Rodolfo Acuna, “the U.S. census
(1960) counted 3,464,999
This second generation was galvanized by the Viet-
#326
it
Emihano Zapata or Pancho Villa. The poem “I Am Joaquin” by Corky Gofizales, for example, evokes Chicano anguish in “gringo” society, and draws on
be noted, however, that
By
Chicano
work;
The thought of experiencing was
and the
for
deities in their
(Feathered Serpent) and Aztec warriors alongside
parents had experienced
nity
mon
began to incorporate images of pre-
engage
to
same degradations of segregation and racism
war, industrial
artists
Columbian
were second-generation Americans ready the
It
in the
Southwest with
Spanish-sumamed persons
a per-capita
compared with $2,047
for white
income of $968, Americans and
—
1
CIVIL RIGHTS
$1,044 for other non-whites.” Further evidence of the inequality that existed for
Mexican Americans
The program, which began was created
years,
1942 and
in
lasted
22
of growers,
solely for the benefit
“The me-
the latter arguing that a labor shortage existed. Secur-
dian school grade in the Southwest for Spanish-
ing the U.S. government’s cooperation to negotiate
sumamed
the program, agribusiness gained “disposable”
was
their
lower median education
persons
more than
level.
14 years of age was
8.
versus 12.0 for Euro-Americans and 9.7 for other
non-whites,” explains Acuna. Unable to match the
of education and median income of white
level
Americans, Chicanos and Chicanas were driven to
engage
in social protest for equal rights as U.S. citi-
zens.
Also during the 1960s
— and
are the civil rights struggles
continuing today
with no
ers
demise was one of the early
triumphs for Chicano and Chicana
mented workers,
civil rights.
demand
1986, in order to curb the
the passage of the
for
In
undocu-
Simpson-Rodino
Immigration Refomi and Control Act (IRC' A) was signed into law by Ronald Reagan. The IRC' A at-
number of undocumented immigrants by allowing undocumented immigrants tempted
of famiworkers. Chi-
rights. Its
work-
to control the
cano and Chicana famiworkers have always been
among America’s most economically disadvantaged. They have endured pesticide poisoning, lack of health benefits, threats of deportation
(many were
undocumented), and nonpayment of wages. Fami
were exposed
laborers
ments
in their
to extremely
dangerous ele-
working environments,
particularly
poisonous pesticides, which caused premature births
and children
bom
with defonnities. Their strenuous
efforts for civil rights
contributed to the creation of
a
one-time opportunity to
viding amnesty for
undocumented workers who
could prove they had entered into the United States prior to January
employers
who
1,
1982.
tide
the
number
of
1988
undocumented immigrants had
again
above the pre-IRC'A
risen,
into the 21st century.
so
severely
by the lack of union representation; thus the
limited
UFW attempted to achieve some of the rights workers in
other industries had gained. Legislation that
supports the rights of famiworkers to organize was
one of steps
its
successes. In 1966, after
of California’s
capitol, in
Fami Workers were
marching
were out
contracts with growers; eventually, however,
the act I
was overturned by California governor George
)eukniejian’s administration,
which favored the grow-
ITe wages of famiworkers were United
States,
in force to protest a
the lowest in the
and laws preventing the hiring of un-
agricultural
employers
for
Political ac-
W.
Bush. At issue
undocumented immi-
who wanted
Worked
into the plan
likely to fivor
were three-year con-
workers would have to agree
Mexico. Civil
be
critics
continued access to cheap
lated that after three years, guest
to
workers
guest-worker program
new program would
argued that the
tracts
persisted
without an amnesty provision, most
rights activists
to,
which
stipu-
workers must return argued that
this
was
bad public policy because workers would have no opportunity to
er’s side.
Myriad
was the lack of amnesty
labor.
tiate
many problems
proposed by President George
the Agricultural Labor Relations Act provided for
giving famiworkers the right to nego-
in general,
and the Chi-
from the Chicano and Chicana community
tivists
ensure contract negotiations. In 1975 the passage of
field elections
UFW
remained without union representation.
grants;
able to get legislation passed to
levels.
Despite the activism of the
to the
Sacramento, the United
stem the
May
UFW
famiwork have been
to
little
of undocumented immigration. By
cano movement
pations besides
sought to punish
continued to hire undocumented
Fami Workers (UFW) in 1965. Led by cofounders Cesar Chavez and Dolores Fluerta, the
Few occu-
also
It
immigrants. Ultimately, the law did
the United
sought to unionize famiworkers.
pro-
legalize their status,
become U.S.
opportunity to legalize their left
with no opportunity to
citizens; status,
settle in
without the
they would be
the United States.
either not enforced
Many
conservatives argued that offering amnesty as
or punishment was merely a slap on the hand. This
a part
of the program would encourage undocu-
documented immigrants were lack
of aggressive sanctioning of employers
who
hire
undocumented workers continues today because is
it
so lucrative for industrial fimis. Addressing the
problem vigorously, the
UFW won a major victoiy':
temiination of the U.S. -Mexico Bracero Program.
The
mented immigrants
to
migrant workers
unlikely to go away, and C'hi-
is
cano and C'hicana fair policies for
remain
activists will
labor from
illegally.
issue of
continue to fight for
which United
States clearly
benefits.
327
c
CIVIL lUGHTS
one of the
Puerto Ricans The civil rights struggle
airborne migrations ever seen in the
first
Ricans has been
United
States; the cost
very different from that for the Chicano and Chi-
Juan to
New York
cana community. Events during the 19th century
constituted the
the stage for Puerto
aftemiath ot the
for Puerto
Rican
war between the United
Spain that ended in 1898 status
nghts activism.
civil
island
The and
negatively affects the
still
of the Puerto Ricans in the United
on the
States
set
States,
and
of Puerto Rico they continue to seek
Following the Spanish- American War, the 1917
made Puerto Rico
signing of the Jones Act
wealth
territory
staais
prevents
of the United
island
move still
are
Common-
States.
made
possible for Puerto
it
back and forth between the
freely
of Puerto Rico and the United
were and
com-
a
participation in U.S. society,
full
so that although this
Ricans to
States,
they
denied the rights other citizens of
the United States possess. Furthemiore, Puerto Ricans,
compared with other Latino groups
tom of the socioeconomic
in the
represented
States, are disproportionately
as
The
at
United the bot-
with indicators such
scale,
welfare dependency, female single-parent families,
and high unemployment. the United States has
mixed blessing; with enforced dependency that
been
the downside being the
a
characterizes their relationship
After the Spanish- American
native tongue
hand, easy access to U.S.
with the United
States.
tries.
With some Puerto Ricans economically dependent on the United States but nonetheless unable to and with the
failure
of their limited citizenship (commonwealth
status)
remain above the poverty
level,
them with an adequate
to provide
lize their lives,
structure to stabi-
many Puerto Paeans joined
for civil rights. In the 1930s
the presidency of the Puerto that fought against
the fight
Pedro Albizu Campos
led an internal struggle for reform.
Campos
rose to
Rican Nationalist Party
“yanqui imperialism” by advocat-
ing the independence of Puerto Rico. Educated
Rican
on
a
rights
at
work
opportunities can be
the upside of the islanders’
commonwealth
and confronted the U.S. government
number of occasions, being jailed many
for his activism. Flis citizenship
and never
War, Puerto Ricans
was revoked
times
in
1943
restored.
Another person
who
States in
First elected
directly challenged the role
Puerto Rico was Luis
senator of Puerto
and reelected in 1938, he helped
Rico
Munoz in
1932
establish the Partido
Popular Democratico (Popular Democratic Party).
Forming
a
formidable grassroots
movement among
the mral peasantry and Employing the slogan “Pan,
status.
Immigrations of Puerto Ricans to the mainland occurred in three waves.
Known
gration”
wave was mainly where opportunity for em-
(1990—1945), the
New York City,
toward
ployment
in the
as
the “Pioneer
Mi-
first
manufacturing sector was strong.
According to sociologist Maria Perez y Gonzalez, “these Puerto Ricans were described by social scienbeing predominately from urban areas and
Tierra y Libertad” (Bread, Land and Liberty), by 1941 the party was able to pass the Land Law. The
law placed
on U.S. corporations. Corporations owning land beyond the 500-acre limit were required to sell it to Puerto Pjlco’s Land Authority, which having secured 68,000 a 500-acre (200-ha) limitation
acres (27,500 ha)
of land
as a result
forcement, distributed the land
of the law’s en-
among
having previous employment and higher education;
subsistence farmers.
they were skilled and semiskilled workers
the land refomi measure as socialistic and
pared with those
who
when com-
did not emigrate from Puerto
The second wave was
labeled the “Great
Mi-
gration” (1946—1964). This
movement was one of
the
by “one nation ...
first
internal migrations
another single nation in so short a time.”
#328
“Re-
phase of migration, called the
driven by shifting economic conditions in both coun-
Marin.
Rico.”
was
is
owing to high unemployment, due, in turn, to low economic development on the island. On the other
as
whose
marked by the back and forth movement of Puerto Ricans between Puerto Rico and This period
of the United
tists
ethnic group settling in the
volving Door,” began in 1965 and continues today.
began to migrate from the island to the mainland,
as
first
Idarvard University, he was a strong voice for Puerto
For the island-bom Puerto Ricans, experience in
seen
last
from San
City. Additionally, these citizens
northeastern United States Spanish.
fly
the United States, a circular migration, probably
self-detennination.
monwealth
was only $75 to
It
was
to
also
it
The United
States,
be stopped, rejecting the party’s
Puerto Rico’s independence.
smaU-scale
however, saw
demanded insistence on
Munoz Marin also
pro-
posed to improve the economy in Puerto Pdeo through what he called Manos a la Obra (Operation Bootstrap).
It
was an economic plan
to increase in-
CIVIL RIGHTS
on the
dustrialization
of Puerto Rico by luring
island
U.S. corporations to relocate their factories through tax incentives
and cheap
The
labor.
plan was sup-
posed to provide job growth on the island but did not
fully
some
accomplish that goal, although there were
beneficiaries
of the plan
— female workers who
Cubans Like Chicanos and Puerto Ricans, Cubans have en-
gaged
stmggle for
in a constant
civil
Cuban
nghts.
emigration was induced by the U.S. government
lowing the Cuban revolution defeat of
Cuban
fol-
1959. Since the
in
dictator Fulgencio Batista in 1959,
got jobs in apparel, tobacco, and food industries. But
Fidel Castro, the leader of the revolution, has
the agricultural sector was neglected during this in-
the nation’s president. After the coup, middle- and
dustnal push,
damaging other work
sectors
and caus-
Owing to the rising unemployment on many Puerto Rican men migrated to the
ing inflation. the island,
United
States
upper-class
wave of Cuban
first
of the
Munoz Marin was
Puerto Rico.
Among
elected governor of
the policies he advocated was
Puerto Rican self-governance. In July of 1952 the Island tus,
of Puerto Rico achieved commonwealth
but in the long run,
Munoz
Marin’s
sta-
civil rights
hegemony of Puerto Rico. The conditions
considered the
United
for
ship
remain one of deprivation and dependency. Early
a
tant to Puerto
rights activists
were
historically
Rican attempts to achieve
political equity,
impor-
social
and
but because Puerto Ricans remain
marginalized, they continue to struggle.
Lack of
political
power
has
made
ism the only
way
United
States.
Recently, for example, Puerto Rican
activists
attempted to halt the bombing on the island
to
of Vieques. The U.S. Navy was using the island to
ammunition and conduct
vers,
and the bombings,
it
test
bombing maneu-
was learned, were linked
to higher cancer rates there than
what was found on
the island of Puerto Rico. In 1983 the
was caught violating an agreement
U.S Navy
to demilitarize,
decontaminate, and restore Vieques to
its
residents.
December 1999 President Clinton ordered the bombing stopped. By early 2000 the governor of In
Puerto Rico announced that
a
compromise had been
reached with ITesident Clinton to resume the
bomb-
ing for the next three years, but only for a total of
90
days, in
exchange
for
110 acres (45 ha) that would
on the
further extend the size of the airport
island
of
Vieques. Meanwhile, the political contention for the control of Vieques Island
of the
political status
is
ongoing
Unable
— a microcosm
of Puerto Rico, which remains
The
in-
missile crisis created a hostile relation-
to find a
States
and Cuba
that persists
middle ground to negotiate
workable relationship with the
new Cuban
govern-
ment, the U.S. government began an economic boycott that remains in place today. Cubans
who
migrated to the United States have called for the re-
he remains
confront colonizing by the
store
program occurring on the
moval of Fidel Castro, but
political activ-
a military'
administration, after seeing re-
between the United
today.
government soon
sought to have the missiles removed.
island,
Puerto Ricans on the island and on the mainland
States
new Cuban government
ports of a missile-buildup
famous Cuban
of civil
sympathetic to the leaders
Initially
The Kennedy
threat.
the
efforts
and managers of expropriated
of the revolution, the United
endeavors did not weaken the States in
refugees
industrialists,
U.S. enterprises. In 1948,
Cuba. The
billowed to leave
composed supporters regime, and among them were land-
Batista
owners,
looking for work.
Cubans were
been
despite attempts to
do
so,
power.
in
Several organizations have developed in the United States supporting the struggles
movement October failed to it
is
the National Liberation
10th.
Although
One such Movement of
of Cubans.
their attempts in the 197()s
make any headway toward
toppling Castro,
created an atmosphere of continued internal stmggle
for
Cuban
insurgents.
in the early 199()s,
is
One
of the groups, organized
the Brothers to the Rescue.
With suspected ties to the CIA (Central Intelligence Agency), they worked to stoke anti-Castro passions
among
their
countrymen and the general U.S. popu-
lation.
As
we
progress into this
rights challenges
new
centuryy the
civil
of Chicanos and C'hicanas, Puerto
Ricans, and Cubans enter into a
new
age.
The num-
ber of Latinos and Latinas will continue to nse demographically, which generates an important question.
Will their increased
opportunities? So
far,
number
lead to increased
that remains to
canos and CJiicanas are
still
be seen. Cihi-
stmggling with
issues of
of those
who
see this countiy^
immigration, access to a quality education, employ-
only in temis of its usefulness.
The
recent history of
ment, and ethnic discrimination. ITierto Ricans, ever
largely in the hands
Vieques Island tends to support that message.
confronted with the issue of circular migration, con-
329 ^
WAR
CIVIL
economic dependency on the
tinue to fight against
Munoz,
United
States,
poverty, and
Some former Cubans their
fomier country, and
ment
United
in the
Cubans
has affected their settle-
it
detemiine
will likely
if
is
a
abandon
growing lack of interest
as
Cubans in finding
ways
to
popu-
of Central Americans with
left-wing groups such
the
FSLN
(Frente Sandinis-
CISPES (Committee
de Liberacion Nacional) and
with the People of El Salvador)
in Solidarity
of the civil rights activism
among
Much
.
Central American
groups has been toward confronting the violence and
by right-wing governments
political repression
at
home. As Central American communities continue to evolve, there will
amine the United
and
factors
States.
Most
social injustices
be further opportunities to ex-
behind
newly
the
conclude that economic
tend to force Central Americans
to flee. Perhaps the next rights
their migration to
studies
movements among
round of
large-scale civil
Latinos will
come from
Central America. The issues remain the same. The hope IS that the strategies for addressing them will benefit settled
communities such
Paul Lopez
as
CIVIL
WAR
Sixteen years after the annexation of Texas, the
lation are the struggles
ta
1989.
suggests
noticeable to the general
as
Unwin Hyman,
that struggle; the
overthrow the Castro government. Smaller and not
Puerto Ricans: Born in the U.S.A. Boston:
Rodriguez, Clara.
they remain fixated
current generation of U.S.-born there
New
2000.
Future generations of
States.
Castro’s removal or
on
remain indifferent to
exiles
Power: The Chicano Move-
Identity,
York: Verso Press, 1989. Perez y Gonzalez, Maria. The New Americans: Puerto Ricans in the United States. Westport, Conn.: Greenwood Press, ment.
ethnic discrimination.
Carlos. Youth,
those from
from the experiences, confrontations, and successes
United ern
States faced
including the
states,
ica.
Four years of fratricidal
that war,
known
Chi-
American
were involved its
minor
in aU
and
battles,
tary-related tasks.
in a
And
at least
and Education Fund; Puerto Rican
Young Lords;
Puerto
Ricans on the Mainland; Raza Unida Party, La; Yzaguirre, Raul.
War, an
in
es-
sides.
Latinos
played a leadership role in the conflict.
David Glasgow Farragut was undoubtedly the most famous Latino warrior he
over,
in the Civil
War; more-
regarded by military historians
is
greatest naval ofiicer. America’s
first
as
its
admiral, Farra-
gut was the son of a Spanish father and an American
mother; he was raised in Tennessee. His naval career
—spanning,
with
amazingly, nearly 60 years
his first military action at
when
—began
age 11 in the
War
of
on which he was berthed capnumber of British vessels ofi^ the coast
a ship
of Valparaiso, Chile. Forty years
later, at
States, Farragut fleet
up the
ate ships
he handled with
1862 he organized a
Mississippi
anchored in
bombardment by
was placed in
charged with blockading Confed-
great efficiency. In sailed
War becommand
the beginning of the
erate ports, a challenging task that
Hijos de America; Puerto Rican Legal Defense
and
one, David Farragut,
Amencan Orden
of Amer-
broad array of other mili-
of the Union
Council of La Raza; Operation Bootstrap;
and
of the war’s major operations,
Feminism; Huerta, Dolores; League of United Latin
Luis; National
Civil
on both
tween the
Mexican Americans; Munoz Marin,
States
conflict followed,
cano Movement; Cuban Americans; Discrimination;
Citizens;
South-
1 1
Star State, seceded
sands of other Latinos, fought
tured a large
Relations; Brothers to the Rescue; Chavez, Cesar;
the
as
when
timated 10,000 Mexican Americans, joined by thou-
1812,
Affimiative Action; African Americans, Influence and
Lone
crisis
promptly created the Confederate
of earlier Latino nfrgrations.
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New
Orleans. Five days of
Farragut’s flotflla led to the surren-
der of New Orleans. For his success there and soon
Further Reading Acuna, Rodolfo. Occupied America:
A
History of Chicanos.
New
York; Verso Press, 2004. Camarillo, Alberto, and Frank Bonilla. “Hispanics in a Multicultural Society: A New American Dilemma?” In Rethinking the Color Line: Readings in Race and Ethnicity. Ed. by Charles A. Gallagher. New York: McGraw Hill, 2004. Meier, Matt S., and Feliciano Ribera. Mexican Americans and American Mexicans: From Conquistadors New York: Hill & Wang, 1998.
#
330
to
Chicanos.
after in fighting
near Vicksburg, Mississippi, a piv-
War
battleground, Farragut received a
otal
Civil
promotion
to rear admiral.
continued to grow
after
resulting in the capture ate port city
The
naval officer’s fame
he led the naval campaign
of the important Confeder-
of Mobile, Alabama. In August 1864
he was elevated to vice admiral and received ro’s
welcome
in
New York
a
he-
City. In 1866, with the
WAR
CIVIL
war
over, Congress created the
and Farragut became the achieve
ficer to
first
of
title
United
admiral
full
States naval of-
Although they did not reach the heights of Farrafrom diverse backgrounds acquit-
ted themselves in impressive fashion in that fratricidal
each earned the
soldiers,
Honor
Union Congressional Medal of
Bazaar and John Ortega, two
conllict. Philip
for their courage in battle. Bazaar carried dis-
patches under heavy Confederate
was feted
for gallantry in
company, known of only
soldiers
as
two
while Ortega
fire,
One Alabama
battles.
the Spanish Guards, consisted
with Spanish surnames. Their
ulti-
mate objective was protection of Mobile. Even
New Mexico saw an
faraway
ence. There the
important Latino pres-
Union Anny employed
Latinos as
knew
the terrain
both soldiers and scouts since they better than
most warriors, and were considered ex-
perienced Indian
Other in
fighters.
Latinos, like Jose Augustin Quintero, a poet officials
Mexico to ensure that critically needed supplies found their way from Europe through Mexican ports. Santos Benavicies, a Mexican American to northern
a
fonner Texas Ranger,
commanded
War.
A
num-
significant
them were Cubans, who had honeci
fighting
skills
their
during the early stages of a lengthy re-
on the
island against Spanish rule.
Jose Gonzalez, a Cuban, was the
under Confederate general
P.
Ambrosio
War, Gonzalez became
G. T. Beauregard
a leader in
in
Cuba’s con-
tinuing struggle for indepencience from Spain. Federico Fernanciez Cavada, a
Cuban-born
served with ciistinction for the
Union
soldier,
in the Battle
of Gettysburg before he was taken prisoner.
wrote an account of
his experiences, especially
He of
those while he languished in a CvOnfederate prison, entitled Libby Life.
he was
later
Cavada met
a sad
in the
book
Garesch du Rocher,
ground, was
Union
IWvuaii
Cuban of French back-
a
a brilliant strategist
and chief of staff to
general William Rosecrans. Garesch’s mili-
ended abmptly and
tary career
when he was
tragically in
Chaves,
Mexican American,
a
Colonel Manuel an interesting
offers
he fought with Mexico
transition as a soldier, since
Mexican War, 1846—1848, before becoming
a citizen
of the United
New
present-day
when
States
Mexico became
volunteers and fought with the
of Glorieta
ending
when
executed by Spanish authorities for
his
of the
is-
Mexico
in the Battle
Pass.
known.
of individual
We
American
Civil
have only anecdotal histo-
soldiers
but not yet
a
composite
picture of Latinos of different national backgrounds
on the was
their
Who were they? What in enlisting? How were
and beyond.
battlefield
prime motivation
they perceived by their respective ties?
And why
soldiers,
like
home communi-
does their story remain eclipsed? These
most
anony-
in other wars, labored
many
what was
cases, idealism in
for
most
in
a searing,
even transfonnational experience. Both the Union
and Confederacy owed
much
to these soldiers
and
to the roles they played in upholciing the ideals
and
objectives of the belligerents.
Rela'ted Articles History; Military, United States.
Further Reading Heidler, David
S.,
with Jeanne T. Heidler,
A
dia of the Amcricati Civil IVar: Histor}'.
Santa Barbara,
Thompson, Jerry D. Tex.: State
House
Press,
Velazquez, Loreta Janeta. IVar Narrative
of
Political, Social,
and
Militar)'
ABC-C'LIO, 2000.
C'alif.:
Vaqncros
eds. Encyclope-
in
Blue and Gray. Austin,
2000. IVoinan
'llic
Lneta Jatieta
V
in Battle:
llie
(jvd
elazquez, (jd)an \Vof)iatt
and Confederate Soldier. Intro, by Jesse Aleman. Madison; Univ. ofWis. Press, 2003. l^AUL
role in the uprising against Spain’s control
territory'
New
Union
Overall, the role of Latinos in the is little
the area of
U.S.
a
following the war. Chaves joined the
ries
Tennessee
decapitated by a cannon ball in the
Battle at Stone’s River. Lieutenant
in the
Battle. ]u\\o
iti
officer
artillery
Charleston, South Carolina. In the aftennath of the Civil
Harry' Buford. Velasquez wrote
mously, courageously, and with great loyalty and,
Latino warriors continued to fight in other
arenas following the Civil
bellion
a
force in the Battle of Laredo in 1864.
Many ber of
Con-
the
which defeated
federate 33rd Texas Cavalry unit,
Union
P.
War
peacetime, was assigned by Confederate
and
name of Lieutenant of her experiences
this rank.
gut, other Latinos
disguised as a male Confederate soldier under the
S.
GecRC.E
land.
The ing,
stor\'
of many Latino warriors with
even unusual,
twists in the Civil
War
interestis
readily
evident in the account of Loretta Janeta Velasquez, a
young woman who was
said to
have fought while
331
#
CLASS
CLASS
tral
percent of
The concept of class
refers, in part, to
the socioecolargest
nomic hierarchical place, and includes such as income and educational attainment. The majority of Latinos belong to lower social classes than do most factors
Anglo-Americans. Their place
somewhat
is
similar
to that of blacks, although important differences
among them
the fact that as a minority. Latinos are
not defined by race. But to one’s
exist,
class
socioeconomic position in
a
heritage represent about 14
Latinos. Puerto FUcans are the next
at 1 1
Cuban Americans
percent, while
just 4 percent
Each of these subgroups
of the Latino population.
creates connections,
first
and
foremost based on national background. But these connections are also defined by
class.
A middle-class
Mexican American is likely to empathize with someone of his background and economic status first, and later
with
a Latino
of a different national or
It
class
complex worldview that, in the end, crelinks, intrinsic and overt, among individuals in a
carries a ates
make up
only
community.
all
group
not only a reference
is
Amencan
or South
upbringing. This emphasis
is
registered in politi-
cal partnerships, social preferences,
and even
aesthetic
taste.
similar position.
According to the 2000 U.S. Census, more than half of U.S. Latinos have not
The median than
family
completed high school.
income of Latinos
is
slightly
more
58 percent, that of Anglo fairdlies. Latino class status is the result of distinct immigration
half,
social
histories
are the roles
origin.
United
More
complicated
of race and ethnicity, the policies of the particular groups
of
society to specific Latino subgroups.
Mexican Americans
are
by
far
the largest Latino
in the
United
States today,
as criminals
—drug
thieves. This
can be
Americans in the U.S. mass media traffickers, prostitutes,
said to all
making up about two-thirds of the Latino population. Latinos of Cengroup
and inaccurate per-
a persistent
documented immigrants. The myth of Mexican “illegality” is nourished by the portrayal of Mexican
in the
American immigrants, and the response of
American
Contrary to
to the immigrants’ class sta-
American government toward Latin
States.
earlier,
ception, aU but about 10 percent are U.S. citizens or
of
tus in their countries
Mexican Americans make up the majority of the Latino population in the United
As mentioned
States,
and adaptation patterns
which might be traced
Mexicans and Mexican Americans
and petty
some extent about mainstream
portrayals
of
Latinos, but the iconic southwestern settings (desert
cacti
and sagebrush under
a blazing sun) frequently
Mexican heritage for stereotypes. While many ques-
found in the media suggest
many of these
sinister
a
POVERTY STATUS OF THE POPULATION IN 2001 BY SEX, AGE, HISPANIC ORIGIN^, AND RACE Total population
Totaf
Number*^
Percent
281,475
100.0
Hispanic Number*^ Percent
Non-Hispanic, White Number’^ Percent
Non-Hispanic, Other Percent Number*^
100.0
194,538
100.0
49,625
100.0
21.4
15,271
7.8
9,639
19.4
Below poverty
level
32,907
11.7
37,312 7,997
Above poverty Under 18 years
level
248,568
88.3
29,315
78.6
179,267
92.2
39,986
80.6
72,021
100.0
12,763
100.0
Total
44,095
100.0
15,163
100.0
Below poverty
level
11,733
16.3
3,570
28.0
4,194
9.5
3,969
26.2
Above poverty
level
60,288
83.7
9,193
72.0
39,901
90.5
11,194
73.8
175,685
100.0
18 to 64 years Total
22,653
100.0
122,470
100.0
30,562
100.0
Below poverty
level
17,760
10.1
4,014
17.7
8,811
7.2
Above poverty
level
157,925
89.9
18,639
82.3
113,659
92.8
4,935 25,627
83.9
100.0
1,896
100.0
27,973
100.0
3,900
100.0
Below poverty
level
33,769 3,414
10.1
413
21.8
734
18.8
level
30,356
89.9
1,484
78.2
2,266 25,707
8.1
Above poverty
91.9
3,165
81.2
16.1
65 years and over Total
Source: U.S. Census Bureau; Current Population Survey;
March
2002, Ethnic
and Hispanic
Statistics
Branch, Population Divi-
sion.
’Numbers
thousands. ^Hispanic refers to people in
whose origin is Mexican, Puerto Rican, Cuban, South or Central American, or other Hispanic /Latino, regardless of race. ^Excludes unrelated individuals under 15 years.
^332
CLASS
tions about Latino social-class status begin with an
of Latino immigration to the United
analysis
States,
the story of Mexican Americans begins with the
annexation of half of Mexico by the United
1
IS
even exported by the United
States.
ican story.
nations.
Puerto Ricans The same has not happened to Puerto Ricans, who make up about percent of Latinos and have been 1
Throughout the 19th and most of the
cen-
2()th
American
1
citizens since the
Puerto Rico
Mexican Americans worked
1898. Puerto Rico
picking vegetables and building the Western railroads.
As the United
States
became more urban,
its
depen-
dence on menial labor continued, and Mexican
Americans turned increasingly to the service sector
employment, becoming assembly-line, construc-
for
and light-industry workers (such
tion,
as
in
ing than that of a
have only
For instance, Puerto Ricans
state.
member of
nonvoting
a
though Puerto Ricans,
American
as
than
less
Class has
The Mexican American working class has regularly been made the scapegoat for economic decline north of the Rio Grande. Forced mass deportations
of Mexican Americans followed the Great Depression of the 1930s and again during Operation
Wet-
back in 1954. In the 1980s the militarization of the
United States— Mexico border
economy
intensified, as the
entered a penodic recession. Despite
hostility
(which continues today,
fomis), a
Mexican American middle
throughout the Southwest. are small-business
physicians,
as
most
well
as
class
this
muted
took shape
visible
members
municipal
offi-
Mexican American working-
—
This codified ambivalence
chile,
satillo tiles,
to the habits
of Puerto Ricans.
citizenship as the detennining fac-
who
tor for Puerto Ricans, both those
men and women
Southwest. These cultural elements
Mexican American middle
World War class
has
tural aspects into the country’s
whole.
What was once
II,
a
Mexi-
growing
pushed these cul-
consciousness
as
a
seen as a working-class iden-
has acquired an aura of sophistication, for ex-
ample
high-brow
American fashion
Tex-Mex
styles,
failed
economic-development
effort
by the U.S. gov-
ernment and corporations, migration from the mostly to
New
Facilitated
by low-cost
York
island,
City, increased dramatically. airline flights
from San Juan
New
York City and Puerto Ricans’ American citizenship, Spanish Harlem in upper Manhattan was boni. Puerto Ricans settled in other New York City to
boroughs
as
well
other major
as in
notably
cities,
Chicago. While some Puerto Ricans had successful business careers, the as
overwhelming majonty were
menial workers
in factories
and
in the
service sector.
cuisine,
Mexican
and the popularity of Mexi-
as
the racial labeling by the majority society’
black, not white, but clearly “other.”
language, and later Spanglish, ally “different,”
different
from the
deepened Puerto
Ricans’ low-class
Like Mexican Americans,
status.
the Puerto Rican
community
island
and on the mainland, has
and
smaller upper
a
class.
Puerto Ricans were for low-class
status.
a
today, both
on the
middle
a small
class
However, the majority of long time defined by their
Ciompared
to
white Amencans,
Puerto Ricans have low familv incomes, and because ’
the
middlebrow legacy
is,
culture),
made
a far-ranging
Spanish
well as other cultur-
as
behaviors (that
The
— not
mainstream or majonty
most
wordview
States.
In the 196()s, following Operation Bootstrap, a
can American singers beyond the ethnic line have their
live
racial identification, their self-identification, as well
is
stucco walls, and the casual
can Americans. But since
who
Tejano music, boots and
and behaviors of the
built the
and the majority of Puerto Ricans
on the mainland United
on the
live
almost
it
help define the working-class worldview of
tity
class status
The economic isolation created by these low-skill, low- wage jobs was compounded by Puerto Rican
so pervasive that
is
— especially
bilingualism of much of the population can be traced
who
trumped
employed
on American popular culture
Tacos and
ties,
Its
albeit in
U.S.
and educators.
Southwest
invisible.
string
owners
influence of the
culture
in the
al-
can vote
citizens,
in the fields.
island
class
Congress,
the
10 percent of Mexicans and Mexican Americans
The
of
commonwealth, a legal category that bestows more nghts on Puerto Ricans than it would to residents of a temtorv, but less stand-
can be traced to the
cials,
War
industry), as well as joining the invisible
labor force of maids and janitors. Today,
work
was awarded
Stites
a
is
in presidential elections.
gannent
United
the Spanish- American
after
menial laborers,
as
States to other
848
Conquest, not migration, begins the Mexican Amer-
tury,
that
also
have low educational achievement unlike
growing number
of
Mexican Americans
who
333
CLASS
educated people of color
not
pnson when the Cuban government
moved upward on die social ladder, they have entered the Amencan middle class in large num-
Puerto Rican
sensibility.
Stereotypes
as materially,
Americans has been established and is most tangible in expressions of adolescent urban culture, rican
hip-hop, and rap. This culture iden-
as graffiti,
tifies
itself as black.
In other words, race
become intertwined Rican
identity in the
in
and
the balseros received relatively
They got help from the established Cuban community, but today there is
south Florida
a clear residential
the
and occupational divide between
Cuban Americans who
those
who
States.
power
arrived in the
United
in the early
class
States in
1980
As with other Latino groups (and Amer-
Cubans exemplify
is
percent of as
how class
Bureau of Labor
Cuban Americans
white. In south Florida,
survey, 95
Statistics
identified themselves
which today
is
home
are university presidents, business owners,
The two Spanish-language
and elected
television net-
Cuban Americans. The Cuban vote failure
to IS
and national
state
politicians. In
the predominantly Republican
considered by
some
However, the
Cuban Americans
The
a
key reason he
diligently
2000 the
Cuban vote lost Florida’s
dramatically in the 1980s
Salvadorans,
Nicaraguans,
when many and Guatemalans moved
north of the
Rio Grande
in response to the civil
war
which
in
the United States supported existing governments
migrants settled in Florida, the Southwest, and California. Latinos
who
identify their heritage as Central
communities of Miami and Los Angeles, while
at
the same time the poorer “Little El Salvador” neigh-
borhoods of these
cities are clearly
Like the Cubans
who
working
class.
arrived in the 1960s, the
wealthier of these Salvadoran, Nicaraguan, and
temalan immigrants were categorized refugees
by the U.S. government, and
from government
as
Gua-
political
so benefited
The
assistance programs.
number of Central American immigrants
largest
that
came
shadows of society in the United
of the Cuban Anerican com-
Cuban
eled and the make-shift respectively, to the
known
as balseros, are
which they travwhich they traveled,
port from rafts
United
in
States in 1980.
This sec-
ond wave of large-scale Cuban immigration is starkly different from its predecessor in tenns of race, income, and education. A large number were poorly
334
These immigrant communities grew
described above are no longer ex-
and thus the presidency.
Manelitos, also
for the
States.
materially comfortable first-wave
clusively representative
munity.
United
were working-class people. Like their contemporary Mexican immigrants, they live in the
electoral college votes,
named
is
of Democratic presidential candidate A1 Gore
win
subgroups that constitute the Latino minority in the
or South American have blended into the wealthier
works, Univisitin and Telemundo, are managed by
courted by
cent of Latinos, the second largest of the national
to
the largest concentration of Cuban Americans, they
politicians.
and South Americans
over the insurgents. Most of these refugees and im-
correlated with race. In a 1995
Central
Central and South Americans account for 14 per-
income and the highest educational
ican residents generally),
of Southwest communities.
as
The 1960s wave of
Lift.
Mexican American dominance
than the
Cuban immigrants was largely middle class and educated, with many professionals in the group. Among U.S. Latinos, Cuban Americans have the highest meattainment.
in
from Central and South America diluted Cuban Latino political and cultural dominance in south
1960s tend to be of a higher social
dian family
Aso,
arrived in the 1980s and after.
the definition of Puerto
rise to
of the Mariel Boat
arrived in the 1960s and
the 1980s increased immigration to the United States
Cubans and Cuban Americans Those Cuban Americans who emigrated from Cuba
part
con-
crete assistance.
Florida, as well as the
Cubans who
little
class
United
following Fidel Castro’s
free.
entrapment
have become obstacles for mobility. Symptomatically, a sense of empathy between Puerto Ricans and Af-
such
them
set
class
This has resulted in a feeling of that defines the
serving time in
While 1960s Cuban immigrants were welcomed by the American government, ideologically as well
bers.
#
who were
have
in the 1980s
their poverty,
and
States
because of
their illegal status.
Throughout the 20th century there was
a small
but consistent stream of mostly middle- and upperclass
South Americans moving north to the United
States. Less
is
known
about
nefarious reason but because rary visas
and returned
chose to put
down
home
this
group, not for any
many came on tempoafter a short stay.
roots in the
United
Others
States.
Their
— CLASS
them
identity has allowed
class
to blend into the
community.
larger Latino
America “whiteness”
Latin
a decisive role
— the
constmct plays
as a social
lighter the skin, the better the
chances an individual might have to succeed. Immi-
Pan-Latino Class Identity As
stated earlier, class
middle
and lower
class,
concept: upper
a relative
is
class
opposed
(as
on
takes
and describe
When
particular groups
to, say, restaurants),
used
of people
the notion of class
meaning. That
a clear political
class,
are temis that implicitly
comipare one person’s status to another’s. to categorize
class
is,
and
Eastern Europe
who
France, England, and
Italy,
arrived in the region in the
1
9th
century followed an upwardly mobile path and, in general, have a comfortable place in Ffispanic soci-
on
ety is
this side
of the Atlantic Ocean. This pattern
similar in the Latino
community' north of the Rio
Grande.
coding and naming, are
Take, for example, the case of the exiled Cuban
Latinos and other people of color in the United
American subgroup. During the 1958—1959 Cuban revolution led by Castro, a large portion of the mid-
class status, as
States
well
as class
about power.
centrally
have traditionally been associated with
a
lower-
class
designation. According to the
as a
group Latinos have the lowest median family
income
United
in the
States.
U.S. Census,
2()(){)
They
poorer than
are
African and Native Americans. But family just
one dimension of
ever important a
from Crennany,
grants
it
their class
might
be.
income
is
worldview, how-
Education
factor in the definition
There
of class
also the issue
is
empathy
a
sizable
—
Florida.
portant numbers, by descendants of African slaves in the Caribbean
—stayed
behind. Thus, the
United
from
a factor inti-
States, the
wave of exiled Cubans
their skin color,
where fewer
Cuban
refuges, for instance the so-called
tended to be darker
rielitos,
demographic
in skin and,
have had more
national origin aside, linguistic similarities serve to
tering the Melting Pot than did their
between people of the same background:
the type of Spanish one speaks (defined by an upper-, middle-, lower-class extraction), one’s accent,
guage
speed with which one acquires English-lanare important markers. In other words,
skills
while Latinos
who
speak Spanish technically speak
the same language, the difference in tenns of national
and
class situation are decisive.
Cuban American
middle-class
from States.
its
For example,
parlance
is
different
Puerto Rican counterpart in the United
When
class
is
factored
Latino pan-ethnic project
is
in,
clear.
While
class
among
Latinos
and
en-
96()s
counter-
deeply ingrained in the Latino
commu-
1
parts.
Racism nity.
Not
is
surprisingly,
associated with education
“whiteness” for Latinos
and cosmopolitanism. With
the exception of the music scene,
through
is
where
race
is
a different prism, in politics, business,
seen
and
advertising Caucasian skin provides social mobility
not frequently offered to people of African descent. This
is
evident
among Colombian Amencans, Do-
minican Americans, Mexican Americans, Puerto
the
results in class
is
the race factor.
Latinos, as stated before, are not a racial
nority, race
difficulty
This
Equally important in the understanding of the
concept of
according
Ricans on the mainland, and other subgroups. In
and national origin tensions.
racial
studies,
Ma-
the fragility of the
resentments and jealousies, feelings often conflated
with long-standing
benefited
are placed before Caucasians than other racial types.
to
anci the
Cuban
social obstacles
mately connected with education. Immigrant and
create links
de facto
States,
“Cuban diaspora” centered in The lower class in Cuba constituted, in im-
creating a
Later
identity.
of language,
United
ideological lines but across racial lines as well. In the
an important
is
status in the
homeland and
their
— not only
degree, serve to define the
Latino might feel toward others and
sought refugee
abandoned
Revolution divided Cuban society across not only
but the various educational degrees, especial-
ly a college
classes
also provides
nuanced, measured sense of community
literacy
and upper
dle
class intersect in a
mi-
number of ways
Mexican American community,
mestizos constitute the middle
class,
for instance,
Indians are con-
sidered to have a lower status, and Europeanized
Mexicans
are perceived as
more
financially solid
opens doors for them
their class status
American culture
that are closed to
in
Anglo-
more
racially
mixed Mexicans.
within the community. For sociohistorical reasons, dating back to the Spanish conquest and colonization in the
1
6th century, upper-class Latinos tend to
be Caucasian and have
a
Europeanized ancestry.
In
Conclusion and marketing
At the
political
War
there has been evidence of a
II
levels, since
World
growing Latino
335
^
CLEMENTE, ROBERTO
middle
which
class,
defining the rubric of the so-
is
called Hispanic market.
Elements from
sensibility are visible in
it,
that
middlebrow,
IS
but the recognition
announces
ceives in the mainstream that
is
scnbed is
Some have
in the highest social stratum. this
middle
class as
America Rodriguez
of a segment
neither in the lowest
is
Reinner, 2003.
re-
it
the
a standardization
to say, part
of the Latino population that
nor
a lower-class
Yancey, George A. Who Is White?: Latinos, Asians, and New Black /Non- Black Divide. Boulder, Colo.: Lynne
de-
CLASSICAL MUSIC.
See Music,
Classical.
mestizo but the category
inappropriate because a considerable portion of the
Latino minonty traces
its
roots to the Caribbean Basin
and the process of miscegenation between Spaniards and Indians
commonly known
which was an tral
as mestizaje
America during colonial times,
absent in the
is
Caribbean the presence of Afri-
can slaves established a different type of racial crossbreeding. This suggests that the “Hispanic market,” in fact,
needs to be understood not in
economic
example,
(for
class)
Born: August 18, 1934; San Anton, Puerto Pdeo Died: December 31, 1972; San Juan, Puerto Rico
Mexico and Cen-
essential feature in
area. Instead, in the
(mixture),
CLEMENTE, ROBERTO
racial
but in
The expanding
terms.
Baseball legend first
Latino to be enshrined in the Baseball
Fame
in
Cooperstown,
mixed.
It
class
is
and geographically
racially
includes Puerto Ricans
on the mainland,
New
and
father,
and
won
HaU of
York. The youngest
of four children, he was raised by
his
mother, Luisa,
Melchor. Early on, he ran track and
medals in short distance
his real love
Latino middle
Roberto Walker Clemente was the
was
races.
field
However,
baseball.
At the age of 17 Clemente signed
a contract
the Santurce Cangrejeros in the Puerto
with
Rican League
Cuban Americans, Mexican Americans, Colombian Americans, and so on, each with crasy.
Thus,
this
entity, a social
middle
class
is
a
own
idiosyn-
complex pan-Latino
formation unlike any in the history of
Hispanic civilization worldwide. 21st century
its
is
cmcial:
its
Its
behavior in the
inner tension
is
likely to
either increase or ameliorate the class rivalries that
define Latinos in the United States.
Related Articles Assimilation; BiHngualism; Civil Rights; cans;
Cuban Ameri-
Demographics; Education, Higher; Mexican
Americans; Puerto Paeans on the Mainland; Race.
Further Reading Abalos, David T. La Comunidad Latina in the United States: Personal and Political Strategies Jor Transforming Culture. Westport, Conn.: Praeger, 1998. “Hispanic Market Report.” HispanicBusiness, 24, no. 12 (2002). Rodriguez, America. Making Latino News: Race, Language,
Thousand Oaks, Calif.; Sage Pubns., 1999. Romero, Mary, Pierrette Hondagneu-Sotelo, and Vilma Class.
Ortiz,
eds.
Challenging Fronteras: Structuring Latina and
Latino Lives in the U.S.:
An
Anthology of Readings.
New
York; Routledge, 1997. Statistical
Abstract of the United States.
Bureau of the Census,
2000. Stavans, Ilan. The LLispanic Condition. Collins/Rayo, 2001.
Supplement
New
York: Harper-
Current Population Siin^ey. Bureau of Labor Statistics, 1995.
Weyr, Peter.
Hispanic U.S.A.: Breaking the Melting Pot.
York: Harper
# 336
© ART RICKERBY/TIME
to the
& Row, 1988.
New
LIFE
PICTURES/GETTY IMAGES
Athlete and humanitarian Roberto Clemente played for the Pittsburgh Pirates for his entire 18-year career in baseball’s
major leagues.
COCKFIGHTING
for a
weekly
salary
He
of S40().
many
attracted
big-
league scouts because of his hitting, fielding, and
throwing
signed Clemente in 1953
game with
given to a player
rule at the time stipulated that
any player
ship,
for a salary over
tion.
he never played
Major League team
signing with a
$4,000 had to remain with the club for
The Dodgers
tried to
a full season.
keep Clemente’s
Branch Rickey, drafted him
for
$4,000
November
(a
community involvement, and team contnbu-
Related Articles Baseball; Sports in Latino Life.
lower
sal-
22, 1954.
major league season with the
first
Pirates in
Further Reading Wagenheim,
homers and 47 RBIs.
He
built
on
that
and bat-
ted .311 in his second season. After that, he hit over
and Wilfrid Sheed. Clcmaitc!
Kal,
New
York: Olnistead Press, 2001. Walker, Paul Robert. Pride of Puerto Rico: llie Life of Roberto Clemente. Repnnt ed. New York: Odyssey Classics, 1991.
1955, Clemente had a solid year, batting .255 with five
best demonstrates sportsman-
Pirates,
ary than he had with the Dodgers, but a better
opportunity) on
who
profile low,
but the general manager of the Pittsburgh
In his
Major League Baseball created the Roberto Clemente Award, an annual award thereafter.
a single
for $10,000, but
A
Soon
1973.
ability.
The Brooklyn Dodgers them.
waived the five-year waiting penod and voted Clemente into the National Baseball Hall of Fame in
Selected
Web
The
Roberto Clemente
Official
Site site.
www.robertoclemente2 1 .com
.300 for the next 12 seasons.
OzziE GonzAlez
Clemente joined the ranks of Henry (“Hank”) Aaron and WiUie Mays as one of the top In the 1960s
players in the National League. hits
He
had over 200
four times (1961, 1964, 1966, and 1967), hit
COCKFIGHTING
over .350 twice (1961 and 1967), led the league in
A
batting four times, and during his career received 12
cockfighting
Golden Glove Awards
Hispanic communities for hundreds of years.
for fielding. In the 1960s
other player dominated the entire decade
He
mente.
also
won
his
first
two World
did Cle-
and only National
League Most Valuable Player Award starred in
as
no
1966 and
in
(1968 and
Series victories
1971).
popular blood sport in
mente had
He was
stellar
play throughout the years, Cle-
difficulties adjusting in the
major leagues.
not fluent in English and was often mis-
ing that
it
was
Rome, and
a
common
Persia
European
and became the
hit this
was
his last
first
game.
was personally directing
tom
Latino player to do
On December
3,000th
so. Sadly,
31, 1972, he
a relief mission to
earthquake-
Nicaragua. Clemente and four others boarded
a small
DC-7
supplies. der,
his
The
plane loaded with tons of food and
plane never got past the San Juan bor-
immediately crashing into the ocean.
baseball
All
of
and Latin America mourned the death of
Roberto Clemente
as a
great player
who died while He was survived
perfbnning
a
by
Vera, and three sons, Roberto, Jr.; Louis
his wife,
humanitarian service.
Roberto; and Roberto Ennque.
Recognizing the outstanding player he was, the Baseball Writers Association
of America immediately
north
as far
settlers, particularly
New
brought fighting cocks to the
show-
as
the Bnt-
the Spanish,
World, and the
sport enjoys continuing popularity in
much of Latin
America, the Caribbean, and
of the United
Beginning
banned cockfighting, and
September 30, 1972, Clemente got
origi-
It
practice in ancient Greece,
and even
him, since he took
On
among
further domestication of chickens, early records
States.
as racism.
of the world,
a practice that has persisted
quoted and ridiculed by the media. This angered it
parts
nated in South Asia and then spread west with the
ish Isles.
Despite his
is
many
the
in the early
1
parts
9th centur\’, 48 states
remains contentious
it
New
two holdouts, Louisiana and
The
cockfight consists of
between one and two
two
in
Mexico.
roosters, typically
years old, fighting in an en-
closed circular arena called a
cockpit.
They
are
frequently outfitted with 1- to 2-inch (2.5- to 5-cm)
metal spurs
edge
— round, hooked, or sharpened along one
— attached to the backs of their
are carefully bred cial diets
Dunng
and
birds
and undergo physical conditioning routines. the fight, the birds attack one another by
their spurs.
Both
in the
birds
may
course of the
of “gameness” or
gonng each other with
be killed or seriously infight.
neither survives, the winner plays
The
trained, often they are ted spe-
pecking, kicking, cutting, and
jured
legs.
spirit.
is
In the
event that
chosen based on
Each
fight has a
dis-
judge
337
o
— COFFEE
decisions are uncontested. Because the cocks
whose
molt during certain
of the year and respond
parts
poorly to heat, the sport
is
IS
business
and handlers.
for bettors, breeders,
generally scheduled for
Cockfighting appears in
literature
throughout Latin
Ruben Dario’s poem El gallo and Marquez’s No One Writes to the Colo-
America, including
the cooler seasons.
Cockfighting
becoming big
the United States for years,
conducted almost exclusively by
Gabriel Garcia
men, and with an emphasis on fighting spirit and prowess; a culture of machismo and overt, hypemias-
the sport as a subculture, mostly focusing
culine sexuality has evolved. In his famous study of
whites. Fictional depictions of cockfighting along the
Balinese cockfights, anthropologist Clifford Geertz
Texas-Mexico border include
postulates that the
rogance, and
become
as
cock
they
a
is
strut
symbol of pride and and
fight,
ar-
these cocks
sun-ogates for their keeper’s masculinity.
Gambling
is
ubiquitous
at cockfights, stakes
ranging is
con-
ducted infomially during the fight rather than
final-
from pocket change to fabulous sums, and ized beforehand.
Tournament
purses soar upwards
of $100,000.
— and
— especially
Puerto Rico
South American nations such
as
Venezuela, Peru, and Argentina have long been
homes
In the United States, folkloric studies describe
West’s novel The
Day
that
on mral
found in Nathaniel
of the Locust (1939).
A
hand-
of vibrant cockfighting periodicals in the United
ful
con-
States cater to fiercely loyal participants, despite
tinued wide opposition.
Related Articles
m Latino Life.
Gambling; Sports
Further Reading
Mexico, the Caribbean
and Cuba
nel.
to cockfights, las peleas de gallo. Iminigrants
from these countries have brought
this tradition
with
them to the United States, and the sport thrives in many Mexican American and Puerto Rican communities in mral and urban settings from New York to the Southwest to Los Angeles. Most cockpits are in
Bilger, Burkhard. “Enter the Chicken.” Harper’s Magazine 298, no. 1786 (March 1999): 48-57.
Dundes, Alan,
ed.
The
Madison: Univ. of Wis.
Coclftght.
Press, 1994.
Fraser,
Floward M. “The Cockfight
Literature.” Inter-American
in Spanish
American
Review of Bibliography 31, no. 4
(1981): 514-523.
Levinson, David and Christensen, Karen, eds. Encyclopedia of World Sport: From Ancient Times to Present. Vol. 1. Santa Barbara, Calif:
ABC-CLIO,
1996.
Singer, Mark. “The Chicken Warriors.” The
New
Yorker
(January 29, 2001): 68—73.
necessarily clandestine locations. Animal-rights groups
have lobbied
fiercely to
outlaw the sport nationwide,
Smith, Page, and Charles Daniel. The Chicken Book. San Francisco:
North Point
Press, 1982.
but supporters, including Latinos, Cajuns, Filipinos,
Aaron Britt
and mral southern whites, have maintained active networks and competitions despite growing tions.
In
interstate
in
May
ciation
restric-
2002 the U.S. Congress outlawed the sliipping of game birds. The following year,
2003, the United in
Gamefowl Breeders Asso-
Louisiana filed
claiming the law
suit,
discriminated against Cajuns and Latinos, of subcultures the sport
is
an integral
involved on both sides of the battles
whose
New raids
in the
among
In recent years
Bronx, where cockfighting
is
have seized hundreds of birds and hundreds of thousands of dollars in gambling cash, and have made ficers
The
fights, often
other tonus of gambling, such
as
^338
accompanied by
dice or cards, have
flourished under the radar in these
most popular beverage
and other
parts
of
in the
world
with over 400 biUion cups consumed each year. In the United States there are about 110 milli on coffee
who
spend more than $18
fee beverages every year. In
Puerto Ricans and other Latinos; of-
dozens of aiTests.
the
—between those
York City police have conducted intemiittent on reputed breeding locations and fighting are-
popular
is
consumers,
New Mexico legislature.
nas, especially in the
Coffee
part. Latinos are
who believe cockfighting is barbaric and individuals who promote its cultural and financial importance waged
COFFEE
the
most important
billion
cof-
doUar value, coffee
commodity
trade
on
is
(after oil) in
the world. In Latin America, coffee has shaped the
economy and
has
been the primary export
for
more
than 100 years. Coffee has been a traditional beverage
among
Latinos not only in their countries of
origin but also in the
United
States.
Coffee, a plant classified in the Rubiaceae family,
bom
originated in Arabia, (Kaffa)
of Africa, where
fee {coffea arihica)
about 575 a.d.
was
One
it
in an Ethiopian region
grew
first
of the
wild. Fdowever, cof-
cultivated in earliest
Yemen
in
names of coffee
might have been mocha, the name of an Arabian
— COFFEE
town. The name
however,
a
it is
been used
may not originally be Arabic; widely known name that has even coffee
long time.
in Arabia for a
was not
Originally, coffee
TEN MAJOR LATIN AMERICAN COFFEE EXPORTERS: SEPTEMBER 2003 (MILLIONS OF BAGS)
beverage.
a
Members Exports (60-kg, or
of the Galla
Ethiopian area used
tribe in the
it
as
food. Before raiding sorties, they prepared packages
of coffee beans in animal
fat,
which constituted
their
only food during those events. Coffee was also used as
medicine by the year 1000. After several experi-
ments, coffee was
but
it
added
first
adopted
as a
drink in Turkey,
was not consumed alone; the Turks often spices such as clove,
cinnamon, cardamom,
or anise to the brew. Later, coffee was adopted
beverage in Arabia, and cret.
The
was kept
it
as a
Venetian traders
first
when
brought coffee to Europe be-
tween 1570 and 1600;
later
was brought
it
Production^
130-lb bag)^
Brazil
47.3
27.5
Colombia Guatemala
11.2
10.4
3.8
3.9
Peru
2.5
2.7
Mexico
4.0
2.5
Honduras
2.5
2.4
Costa Rica El Salvador Nicaragua
2.2
1.7
1.5
1.3
0.8
1.0
Ecuador
0.9
0.7
as a
sacred se-
spread of coffee out of Arabia began
Country
Source: This table was adapted from information provided by the International Coffee Organization. Producing member countries. ^Exports by exporting members to all destinations.
to the
Americas. Latin
Coffee in Latin America It
coffee
John Smith introduced America when he founded
North
to
Jamestown,
some Ca-
Virginia, in 1607. Fdowever,
nadian historians claimed
it
a
deep tradition
ducing and exporting region.
believed that Captain
is
America has
arrived
first
in
Canada.
More
of the world’s coffee production
However,
Latin America.
tion of coffee in Latin
pro-
as a coffee
than 60 percent
is
exported from
the per capita
consump-
American and Caribbean
countries ranges from 1.3 to 4.0 kilograms (kg; 2.9—
Seed from Arabian coffee was imported into Suri-
8.8 lb)
name
Coffee C9rganization (ICO), the highest per capita
(1719)
and from there or from Cayenne,
French Guiana, fee
it
reached Brazil in 1723. Later, cof-
was introduced
and the Caribbean
The
to
South and Central America
collective
name of Brazilian
duced
Colombia, Venezuela, Peru, Guatemala,
Salvador, Haiti, and Santo
consumption
coffees,
Domingo
Coffea arabica (Arabica coffee)
but coffee pro-
is
called Milds.
and Coffea
canepliora
for
over 70 percent of the world’s production. Moka,
Maragogipe, San are subvarieties
There United
Ramon, Columnaris, and Burbon
of Coffea
are four groups
States
arabica.
pound (in U.S. dollars), in 2{)()2 were Colombian Milds, $0.64; other Milds,
age prices, per as
follows;
ers.
The major
coffee producers in Latin
However, according exporters
fee
When
ICO,
the ten major cof-
not suffenng catastrophic
frosts, Brazil
pro-
duces from 30 to 35 percent of the world’s coffee. Despite
the coffee produced there,
all
including
its
well-known
however
specialty coffees Santos
and
— none ranks close to the world’s best, especialthe specialty-coffee trade. This
Colombia, which,
many; other Milds, 40 percent United States and 60 percent Gennany; Brazilian Naturals, 80 percent
zil,
25 percent United States and 75 percent France.
to the
from Latin America include some
percent to the United States and 70 percent to Ger-
and 20 percent Gennany; Robustas,
are
countnes that are not necessarily major producers.
ly for
States
America
Colombia, Venezuela, Peru, and Ecuador.
Brazil,
The major
United
per person), and Mexico
consumption, but they are not major coffee produc-
Rio
were Colombian Milds, 30
lb
(1.3 kg, or 2.9 lb per person), report high per capita
$0.59; Brazilian Naturals, $0.44; and Robustas, $0.26. destinations
or 6.6 lb per person). Other
(3.0 kg,
Nicaragua (2.6 kg, or 5.7
of coffee exported to the
and European countnes. Their aver-
reported by Colombia (4.0 kg per
countries such as El Salvador (3.0 kg per person),
(Robusta coffee) are the two most economically important species of coffee, with the fonner accounting
is
person), Brazil (3.5 kg, or 7.7 lb per person), and
Guatemala
Islands.
Arabic coffees produced in Brazil take the
in
per year. According to the International
in
production,
is
honor goes
to
second to Bra-
2 percent of the world’s coffee. Unlike Brazil, Colombia produces fine, mild cof-
supplying about
fees.
The
Supremo.
1
highest grade
Among
the
of Colombian coffee
many
is
other C'olombian cof-
339
COFFEE
fees are
Medellin, Amienia, and Manizales,
for the cities
all
named
are marketed; for pur-
from which they
poses of large-scale marketing, especially in the United States,
some
coffees are
grouped
as
MAM (Medellin,
Colombian
such
as
The
coffee production.
coffee industry provides
work
people
on
directly
about 800,000 people.
try
Annenia, Manizales).
depend
families
employment
for
estimated that 3 million
It is
of the coffee indus-
in different stages
production and harvesting, transformation,
and marketing.
Economic Impact Activities associated
in Latin
levels
of employment,
community development, and other such
ety,
Coffee
with making and marketing cof-
have positively affected the
fee
America
aspects of soci-
standard of living, education, family
as
many
structure,
and sense of community
American
countries. Nearly 25 million small farmers
obtain their primary
income from
in
Latin
coffee crops,
and
almost 90 percent of the coffee producers are small fanners with
less
than 3 hectares (7.4 acres) planted
Small fanners not only
products such
as fruit,
sell
coffee but also other
firewood, and timber, which
have become alternative sources of income. Indeed, coffee’s pulp
is
used for mulch. Conifer
which timber and firewood to shade coffee plants. In
coffee
come when
as a
harvested.
from
are obtained, are used
Guatemala, for example,
growers intersperse
popular palm (pacaya)
trees,
citrus,
bananas,
and
a
source of food and in-
In Nicaragua,
more than
30,000 people, and in Peru about 60,000 small coffee
producers depend on coffee for survival.
Colombia, around 560,000 small and
In
one of the primary sources
tional trading in Latin
2003
bags of coffee, while
lb)
milhon 60-kg (130national coffee
per person per
(7.7 lb)
2001 Colombia exported over 10 million
year. In
60-kg bags representing $1.4 is
own
its
consumption averaged 3.5 kg
fee
for interna-
American countnes. During
Brazil exported about 27.5
also a
billion in revenue.
Cof-
primary source of trading in Guatemala,
El Salvador, Nicaragua, Costa Pdca, Panama, Jamaica,
Dominican Republic, and
To
in coffee.
is
Flaiti.
consumed in other parts of the world, countries such as Colombia have created and maintained international marketing camSince 1959 the Colombian National paigns. Association of Coffee Growers (Federacafe) has adensure that coffee
with
vertised,
a
is
two-pronged promotion: the 100
percent Colombian coffee slogan and the Juan Valdez logo; the slogan guarantees quality of coffee,
logo the purity of the product.
and the
estimated that
It is
80 percent of the people in the United
States are
aware of Colombian coffee and 85 percent identify the logo.
medium farmer Coffee and Latinos About 450 million cups of coffee
are served in the
United
States every day. Traditionally, Latinos in the
United
States drink
and other foods,
it
hot beverage with bread
as a
at least
twice a day, during break-
and dinner. About 70 percent of Latinos eat breakfast, and 95 percent eat dinner. Latinos’ customfast
ary breakfast includes eggs,
tortillas,
milk.
A
milk.
Dinner usually includes
and coffee with
noncustomary breakfast includes
coffee with milk,
which
is
cereal
and
chocolate and
atole,
being replaced by nontra-
ditional beverages, such as cold milk.
Coffee has been more than nos;
it
coffee
Worker Rica.
# 340
CARTON/BRUCE COLEMAN
INC.
gathering coffee beans in a basket, Costa
among Lati-
has had certain religious connections. In 1600
was deemed
a blessing
©J. C.
a tradition
a Christian
beverage because of
from Pope Clemente VII In 1993 Carl .
known in church circles as included the hymn “Coffee, Coffee,
hymn
Seaburg, best
a
writer,
Coffee”
in his
book The Communion Book. About 80 per-
cent of Latinos are Catholics, and Catholics are
allowed to drink coffee while some other religions
COFFEE
forbid is
as
Consumption of coffee
it.
high
American
the United States. For example, Bra-
as in
consume about
zilians
in Latin
13.5 million 6()-kg bags of
Colombians
coffee per year,
cans 1.5 million.
According
(NCA), tion
the National Coffee Association
United
States the average
consump-
approximately 3.1 cups of coffee per day
is
4.4 kg (9.7
Men dnnk between while women drink 1.4
lb) a year.
1.9 cups per day,
coffee per day. In 1999 there
and $9
sector
and
cups of
were about 110 mil-
consumers spending $9
lion coffee
1.6
or,
billion in the retail
billion in the food-service sector every
many years
For
The and 52
rapid
growth of the Latino population
States has also affected coffee
sales.
in the
consumption
For example, Starbucks Corporation opened
stores in
San lOiego, California. In Texas, Moni-
ingstar
Foods has released
with
a
Hispanic-inspired flavor, “International
light
Canela,”
a
a
cinnamon
new, nondairv' coffee
De-
An-
flavored coffee. In
zona, coffee retailers Blue Luna and Arizona Cafe
more than 42
increased their sales by
ing $18.2 million. In
United
States
to
United
2002
States. In
,
the
imported about 22 million 60-kg bags
of coffee. Coffee drinkers in the United
States
spend
about $164.71 per year on coffee. In 2000 the
NCA
found
that
United
54 percent of the adult population of the 25 percent
States drinks regular coffee daily,
drinks coffee occasionally, and roughly 18 percent
of all coffee drinkers drink gounnet coffee beverages
Although most Americans drink more water
than any other beverage,
people in
cities
such
as
From 1994
been of significant eco-
coffee has
nomic importance
it is
interesting to note that
Detroit, Denver,
and Sacra-
mento, drink more coffee than do those
in other
cities.
of these
all
percent, reach-
cities.
Latinos are
lion
on food
to 1995, Latinos spent about
home and
at
home, and they
$30
bil-
$7 billion on food out of
prefer to drink coffee at
than away from home. Popular coffees
home rather among Lati-
nos in the United States include Supremo (Colom-
and Rio
bian), Santos,
which lends
are included in the specialty-coffee trade.
its
name
Rioy; for the Latin
Orleans coffee
what
is
part
taste,
the famous
Rio. Coffee remains one of
is
Latinos’ favorite drinks, for
Rio
to a peculiar medicinal flavor that cof-
fee people call
New
(the latter two, Brazilians),
and they
of their traditional
are willing to pay diet.
Related Articles Agriculture; Cuisine.
The United growth
in sales
States has
experienced
a significant
of regular and specialty
coffee.
Ac-
Further Reading Tlic
cording to the National Coffee Association, from
2000
mocha, and cappuc-
an important segment of the population.
year.
daily.
espresso, cafe
cino.
United
to
in the
beverages— latte,
and Mexi-
1.4 million,
dnnks include espresso-based
States coffee-specialty
2003 the number of new coffee drinkers
to
increased
by 3 million and
sales
of specialty coffee
Gounnet
Retailer. Specialty
port. Industry Pubs.,
McFadden, fee: 'File
Coffee Market Research
Re-
2001.
Christine, et
Defuntive Guide
al. to
World Enc)fclopedia of CofCoffee from Simple Bean to llie
London: Lorenz Bks., 2000. Ramirez-Vallejo, Jorge. “Colombian Coffee: The ColomIrresistible Beveraj^e.
continued to expand by 5 percent to 10 percent per year. Coffee retailers in
85 percent of regular coffee
prepared beverages. In 2001, the coffee market
share
was dominated by regular and
Coffee lar
sell
retailers
reported 49 percent in
coffee in cafes
coffee.
and 16 percent
The market
sales (of
specialty coffee.
share also
sales
in gift
showed
of regu-
or gounnet
differences in
both regular and specialty coffee) depend-
bian Federarion of Coffee Crowers.” Federacafe
Re
Vista:
Han’ard Review ofFitin America. (Winter 2002). Rice, Robert, and Justin Ward. Coffee, Consemation and
Commerce
in the
Western Hemisphere. Washington, D.C.:
Smithsonian Migratory Bird Ctr. and Natural Resources
Defense Council, 1996.
Roden, Claudia. Coffee. London: Faber & Faber, 1977. Wellman, Frederick. Coffee: Botany, Cidtivation atid Vtdizatiofi.
London: Interscience Pubs., 1961.
ing on the geographic location of the stores. Coffee retailers
tions,
reported 33 percent in
25 percent
in
sales in
urban loca-
suburban locations, and
16
percent in mral locations. Cafes and coffee and tea stores
emphasizing gounnet over regular coffee in-
Selected
Web
Coffee Research
Sites
Institute,
wwvv. coffeeresearch.org/
Koffee Komer. www.koffeekorner.com
Cerman
IL.
Cutz
creased their sales from 32 to 67 percent in prepared specialty coffee stores
compared with 19
to
40 percent
in
not focused on specialty coffee. In the United
341
^
COLOMBIAN AMERICANS
COLMADOS.
and blue-collar and service workers gradually began
See Bodegas, Colmados,
to replace their professional predecessors.
Mercados.
nfrgration streams have
Recent fected
COLOMBIAN AMERICANS
lence and
3 million Colombians currently reside outside
of Colombia, mostly in the United Rica, and Spain.
States,
Costa
Between 1971 and 2001 the Immi-
economic
period
this
Some
by Colombia’s
dmg war
af-
escalating vio-
During
more Colombians of all backgrounds have
and economic
Guamizo
and
instability since the 1980s.
been emigrating abroad tion
been strongly
to escape political persecu-
losses.
estimates that as
In
fact,
many
as
sociologist Luis
200,000 to 300,000
gration and Naturalization Service (INS) admitted
Colombians migrated
348,246 documented Colombian immigrants, and
1998 and 2001 alone (these figures are not equal to
the U.S. Census counted 151,100 grants in 1980,
Colombian immi-
303,093 in 1990, and 525,881 in 2000
(742,406 by adjusted 2000 Hispanic/Latino figures). In 2000,
Colombians were the
largest
South Amer-
United
ican immigrant group in the
only
States:
Mexico, the Dominican Republic, Cuba, Jamaica, El Salvador,
and Haiti have sent more immigrants to
the United States
larger
rising steadily
from
and migrant remittances sent back
its
pre-1970
to
Colombia have mushroomed accordingly. In 1999
United
States
which only count
admissions,
grants admitted
by INS
offices).
between
immi-
“legal”
Among them
and Colombians traveling without
legal
INS ranked Colombians among undocumented immigrant popula-
the top estimated tions in the
United
States (at 141,000).
Unlike the “de-skiUing” of U.S. -bound Colombian migration through the 1970s, the
have been “professionalizing.”
We
new
streams
see this in
abroad.
the mid-1990s to present-day migrant stream.
with the
start
when
emigration picked up
of industrialization,
rural depopulation,
1970s and 1980s, the
late
favorable
economic climate
due
headed primarily to Colombia’s neighbors Venezu-
the drug war.
and Ecuador but
research
also to the
United
States.
Early
on Colombian emigrants divided them
into
three groups: traditional migrants (1918—1948), political
migrants (1948-1962), and post-1962 eco-
nomic
migrants. Los tradidonales
were
a small
number
of nfr grants
who came
They were
usually highly educated professionals, in-
to the
United
States early on.
Dur-
number ofmiddle-
to upper-class migrants increased despite an overall
and progressive urbanization. Colombian emigrants
ela
mid-1990s migrant stream and
late- 1970s to
ing the
Mi-
Eduardo Gamarra’s comparison
chael CoUier’s and
of the
country until the 1950s,
docu-
ments. In 2000 the
Colombia received $600 million from migrants
Colombia was primarily an immigrant-receiving
are
numbers of well-educated Colombian profes-
sionals
from Latin America since 1970.
Colombian immigration has been levels,
INS
to the
Colombia, the increase
to escalating political violence associated
nomic As
in
And
recession
a result,
in the
mid-1990s
worsened Colombia’s
a
deep eco-
political crisis.
even more middle- to upper-class Co-
lombians began emigrating in order to escape cally deteriorating
economic conditions
growing violence and personal
likely to
as
new
drasti-
weU
security threats.
pared with their predecessors, these
were more
with
as
Com-
migrants
be younger and older rather than
cluding doctors, engineers, professors, and students
just
looking for upward mobility, since
smaller cities in rural areas rather than just central
this
was becom-
working-age
adults,
more
likely to
ing harder to attain in Colombia. Next, during La
cities
armed insurrection and guerrilla activity in mral areas of Colombia uprooted more people. Finally, economic emigrants began moving
likely to settle in Florida than to
Violencia, extensive
with the onset of rising mral economic depression and population growth in Colombia after 1962.
While these emigrants came from aU social classes and backgrounds, dunng the 1960s and 1970s U.S.bound Colombians comprised increasing numbers of less-skilled
omy
#342
workers
when
generated greater
changes in the U.S. econ-
demand
for unskilled labor.
like
come from
Bogota, Cali, and MedeUin, and more continue going to
other traditional Colombian destinations such
as
New
York or Chicago. Indeed, in 2000, 30.6 percent of Colombian imnfrgrants settled in Florida (primarily in Miami-Dade and Broward counties), 21.4 percent in New York (primarily in Queens, where Roosevelt Avenue in Jackson Heights is considered the unofficial center of “Little Colombia”), 13.3 per-
cent in
New Jersey,
4.3 percent in Texas.
7.2 percent in California, and
— COLOMBIAN AMERICANS
In
all
of their destinations, Colombians exhibit
Guamizo
great diversity.
(2001) states that “today
New
York houses a representative cross section of Colombian society, including expatriated world-class and
artists
and petty drug
dealers,
New
in
York), and
U.S. -based organizations promoting peace, justice,
and welfire
in
Colombia
Colombia Sup-
(such as the
dmg
underemployed
an even larger vanety of Colombian music, dance,
and tenured academics, blue-collar work-
professionals
Colombia
for
Network in Madison, Wisconsin, and the Movement for Peace in New York). In addition, there is
billionaire industrialists, international
traffickers
TFS Committee
and emergent entrepreneurs.” Some Colombians
port
cultural,
and
groups (such
political
as
American
the
are highly educated, well integrated into the fomial
Colombian Democratic Organization in Hollywood, Florida; Colombianos Unidos, the C^olombian Lib-
U.S. labor market, and fluent in English. Others are
eral,
ers
work
semiskilled,
speak English
volved in
grants
fall
less fluently,
illegal activities
speak very
while
such
as
still
drug
others are in-
and
trafficking
Colombian immithe middle stratum of Latin American English. Overall,
little
in
immigrant groups. For example, they are not
as
represented
among
cupations
some other South American groups
as
and
in less prestigious occupations,
well
managerial and professional oc(like
and Conservative
Club
parties in
Social Deportivo
Colombia
of these
dale, Florida). All
New
in Fort
Lauder-
institutions help
Colommanage
maintain valuable cultural values,
bians
adaptation pressures, organize politically, and promote
knowledge of Colombian
greater
ture in the
United
States. In
was the lone elected Colombian York, serving
in the
are they as concentrated in blue-collar occupations
sociations
Caribbean groups. Even
still,
lombians encounter obvious in the
United
mented
States
while lower-class
— especially
if
they are undocu-
— many newer middle- and upper-class Co-
lombians have
also
encountered major
securing a visa and legal sional degree
difficulties
status, transferring a profes-
from Colombia
United
to the
or gaining a foothold in the U.S. labor market.
of them have had to endure mobility.
There
substantial
is
a stigma deriving
between Washington, D.C., and Bogota.
lations
so
settle-
much
so that the resulting social stigma has in-
creased levels of social fragmentation and general
among Colombian immigrants. It has also hampered many of their efforts to improve their so-
mistrust
cial
standing in the United States or to lobby success-
Temporary Protected
to differentiate themselves
origin, just as they did in
below
continue to exclude Colombians of lower certain racial status
Among tions
the
class
smaller
in the
United
Colombian
institu-
Colombian
and networking organizations (such
Federation of Colombian Professionals in
immigrant advocacy groups (such
as
future,
overcoming
own
the
Community Center
in
of Legal
legal
benefits
Status (TPS)
strengthening their
ties
to
Colombia. stigma
this collective
upward
and define
as
—while paradoxi-
divisions will be an important part
nation,
— such
internal ethnic, racial, regional,
as
well
as
In the
well
and
as
class
of Colombians’
mobility, avoid discrimi-
their identity in the
United
States.
the
Related Articles Ininiigration, Latino; tions.
as
the
New York), Colombian
Miami
United States-South Ainenca Rela-
profes-
Further Reading Cardona, Ramiro, dc
la corricntc
as well as
Council and the
et al. hi cxodo dc colottihiatios:
IJti
cstudio
ad^ratoria a los Hstados Utiidos y nfi intcnto para
propiciar cl rehmio
American Service CDrganization
and
political
States are larger
businesses (especially in the res-
taurant and tourism industries), sional
or
for
struggle to achieve
many Colombian American
and associations
cally
their
from membership.
Colombian American chambers of commerce as
Co-
many Colombian American listed
war on
Many
and consist of persons of
— and not necessarily those
from intemational drug
drugs in Colombia, and generally tense political re-
But Colombians continue
associations
United
in the
trafficking {fiarcotrafico), the U.S. -sponsored
fully
lombia. For example,
increase in the future.
Colombians’ situation
European, Afro-Caribbean, and indigenous heritage.
by race and regional
Colombian
States,
are also other divisions internal to
are racially diverse
States
to
may
as-
Drug trafficking and Colombian national identity have become inextricably intertwined in recent years,
downward
Colombian immigrants. Many Colombian ments
by
Unique
of Colombian
institutions suggests that
Americans’ clout
Co-
difficulties getting
and
New
in
official
65th Assembly District of Man-
hattan, although the proliferation
Mexicans and many Central American and
history and cul-
2004 Carlos Manzano
Venezuelans, Argentines, and Chileans), but neither
as are
York; and the
(The C'olonibian Exodus:
A
Study of the
U.S. -Bound Mittration Stream and an Intent to Mea.sure turn Migration). Bogota, ('olombia: Tercer
Mundo,
Re-
1980.
343
#
COLON, JESUS
C3oloinbian Diaspora in South Florida.”
Miami; Latin Am. and Caribbean
nes.
The
Michael W., and Eduardo A. Gamarra.
Collier,
Working Paper Se-
A
Peoples:
by
Elliott
United
to enroll in night school
and complete high school.
His contact with the Central and
Cordova, Carlos, and Raquel Pinderhughes. in the
of menial jobs, he decided
working
Ctr., Fla. Inti.
Univ., 2001.
South Americans
at a series
After
States.” In
A
Mation
of
Press,
workers movement in
York, along with
him with
Guamizo, Luis E. “On Old
tional Migrants:
Pluribus
the Political Participation of Transna-
Practices
and
New Trends.”
Ununi? Contemporar)> and
In
E
Historical Perspectives
Ininiigrant Political Incorporation. Ed.
the opportu-
and economic condi-
nity to understand the social
shared by Puerto Rican migrants and other ers.
on
by Gary Gersde andjohn
New
York: Russell Sage Fnd., 2001. Guamizo, Luis E., et al. “Mistrust, Fragmented Solidarity, and Transnational Migration: Colombians in New York City
Mollenkopf
Colon became
Univ.
work-
community and
active in
community newspapers. His
journalistic craft blos-
Kipung and
Press, 1998.
I
The weeks of unemployment and hard
Perez-Brennan, Tanya. “Colombian Immigration. Fighting Back: Activism in New York.” Re Vista: Harvard Review of
Market: Colombians in
knocks turned into months. I continued to find two or three days of work here and there. And I continued to be thrown out when I rebelled at the ill treatment, overwork and
Paper No. 34.
insults. I
Latin America 2, no. 3 (Spring 2003): 86-87.
Urrea Giraldo, Fernando.
“Life Strategies
and the Labor
New York in the 1970s.” Occasional New York: New York Univ., Ctr. for
American and Caribbean
kept pounding the streets looking
where they would treat me half decently, where my devotion to work and faith in Kipling’s poem would be appreciated. I remember the worn-out shoes I bought in a second-hand store on Myrtle Avenue at the corner of Adams Street. The round holes in for a place
Studies, 1982.
FiELEN B.
MaPJLOW
COLON, JESUS
the soles that
Bom: January Died; 1974;
20, 1901; Cayey, Puerto
New
York,
Rico
and
raised in the
New York
a
tobacco-growing mountain
champion of the workers’
been exposed
at a
young age
Colon
cause, having
to the sociahst culture
of the Puerto Rican tabaqueros
The
(cigar makers).
tobacco industry workers were an enlightened sec-
of the
tor
hiring tores
artisan class
owing
lectores (readers) at
to their tradition
the workplace. These
of lec-
kept workers infomied of local and international
events by reading from newspapers and from
of the
classical texts in social
and
some
thought
literature.
was 17 years old and ships
that
a
stowaway
in
one of the steam-
brought early waves of Puerto Rican
I
returned late after a long day
was hungry. My room was dark and cold. I wanted to warm my numb body. I lit a match and began looking for some scraps of wood and a piece of paper of looking for work.
to start a
fire. I
I
searched
all
No
over the floor.
wood, no paper. As I stood up, the glimmering flicker of the dying match was reflected in the glass surface of the framed poem. I unhooked the poem from the wall. I reflected for a minute, a minute that felt like an
eternity.
took the frame apart, placing the
I
upon the small table. I gold paper on which the poem was threw
its
tore the
printed,
pieces inside the stove and, placing
the small bits of wood from the frame
of the paper, as the fire
and hard gain strength and
I lit it,
began to
on top
adding
soft
coal
brightness. I
migrants to the
night
square glass political
Colon migrated to New York City in 1918, only months after the passage of the Jones Act that made Puerto FUcans U.S. citizens. He and world
with pieces of
the unrelenting snow.
region of Cayey, Puerto Rico, journalist Jesus
became
tried to cover
I
carton were no match for the frigid knives of
One
Bom
watched
how
the lines of the
poem
just
city.
withered into ashes inside the small stove.
An little
almost penniless Puerto Rican mulatto, with
fomial education and a limited knowledge of
English,
Colon soon
would be one of
labor
organizing, and began writing for Spanish-language
and Los Angeles.” Ethnic and Racial Studies 22, no. 2 (1999): 376-396. Jones-Correa, Michael. Between Two Nations: The Political Predicament of Latinos in New York City. Ithaca, N.Y.: Cor-
Latin
own
his
tions that contributed to the underprivileged status
1999.
nell
New
Puerto Rico and
survival stmggles, provided
Sourcebook on America’s Multicultural Heritage. Ed.
R. Barkan. Westport, Conn.: Greenwood
socialist
realized that living in
New York
the major challenges of his
life.
Excerpt from “Kipling and
Rican in Jesus
New
York,
Colon (1961).
I,”
in
A Puerto
and Other Sketches by
*
COLON, WILLIE
somed from
the trenches
—from
the “University of
once pointed out. In 1923 he began wnt-
Life” as he
Acosta-Belen and Virginia Sanchez Korrol and published in 1983 under the title The Mhy It 11 T' and
ing for the island’s labor newspaper Justicia (“Justice”),
Other Writh{qs by Jesus Colon. After
the official publication of Puerto Rico’s Free Federa-
personal papers were donated to the Center for
tion of Workers.
Dunng 1927—1928
he was
a regular
columnist for Graflco (“Illustrated”; 1926-1931), workers’ Spanish-language newspaper
owned by
Puerto Rican tabaquero Bernardo Vega, grant from Cayey.
a
the
went on
his
day job
as a postal
worker
career writing for progressive
a journalistic
newspapers. Fie had a long
with the
affiliation
newspaper The Daily Worker
Jones Act; Journalism; Literature, Puerto Rican on the Mainland; Politics, Puerto Rican.
change
(later to
Acosta-Belen, Edna, and Virginia Sanchez Korrol, eds. “The World ofjesiis Colon.” In llic IVay It Was and Other Writinj^s by Jesus Colon. Houston, Tex.: Arte Piiblico Press, 1983.
social-
to the Worker 2ind then the Daily World),
from the 1950s
lished
York.
Related Articles
its
Colon, Jesus, 2d
name
pub-
New
ed.
Puerto Rican in Neu> York and Other Sketches.
York:
Pubs. Co., 1982.
Inti.
Edwin,
Padilla Aponte,
His columns in
until 1971.
A
ed.
“To que
el
of U.S. society and provide
on the
Bom:
of democracy and
principles
exploitarive capitalist system that perpeaisocial inequalities
privilege in the hands
Coldn’s writing ing. a
He was
is
and keeps power and
used the
word
a storyteller,
and
sketches to
descnbe
largely
on the
He denounced
need
He
also
of class,
showed
his
racial,
and gender op-
awareness of the
and contributions of the
the standard for Latin music in the United
trayed in media and entertainment
romantic, became identified with
Col6n,
a second-generation
Rican descent, came of age changes. His
recorded
first
Fania label, established
Ciol6n drew on
United
er
of his writings in
A
Other Sketches, but
Puerto Ricaii
his
the ethnic revitalization
and
early 1970s.
work was
iti
of some
Neu> York
little
known
movement of the
atid
until
late 196()s
Another compilation of some
unpublished work and from in
a selection
of his
record, El
when he was just
two-trombone
States.
glamorous and
menacing urban
Mon
New Yorker of in the
pan-Latin sources
frontline of Puerto
Rican bandlead-
salsa
tor Lavoe, with great results: the
his
band the
superstar
sound
that represented an
workers newspapers was made by scholars Edna
urban
Latinos.
Hec-
combination of
music with the lyncal
of Lavoe’s improvisational vocal
— the
boniba and pletia
island’s
Puerto Rican sonero and future
modem
Cfiiy),
musical innovator.
rhythms. Ciolon also incoiq'»orated into
Ciolon’s jazzy
of these
Malo (The Bad
as a
a variety' of
Rivera and the
wake
Puerto
16 for the newly fonned
him
numerous columns
his
a
as
undercla.ss.
underprivileged working-class sector of society in the
Col6n compiled and published
in the
American mainstream: Cuban dance rhythms no
writing
to forge a historical record that will reflect the
perspectives, experiences,
subgenre
as a
and the Latino image, which had been pro-
civil rights violations
a clear
of music effectively disappeared
Latin styles
States,
an effective didactic and consciousness-raising tool
pression.
turning point in North
a
daily experiences,
community, and used
issues
Salsa as a specific
set
and racism, was incensed by prevailing stereotypes
with
development of salsa.
a pivotal
longer
and problems faced by Puerto Ricans and
in dealing
figure in the
is
his short nar-
issues,
as
and producer William Anthony Colon
American culture of the mid-196()s when
which focus
that diminish the
Bandleader, trombonist, singer, composer, arranger,
not simply journalistic report-
ratives,
other workers.
.
York
genre can be linked to
master of the anecdotal and testimonial narrative.
He
New
of a few.
commentator,
a social
April 28, 1950; Bronx,
the U.S. Constitution and Bill
of Rights, he deplored the betrayal of those prin-
profound
.
.
and survival struggles of Puerto
plight
Col6n admired the equality promoted in
ates
dice
a working-class perspec-
COLON, WILLIE
by an
me
Edna Acosta-Belen
Ricans and other marginalized workers. Although
ciples
pueblo
Jesus Coloti. Houston, Tex.: Arte Publico Press, 2001.
these newspapers illustrate his acute understanding
tive
Hunter
Further Reading
Col6n combined
ist
New
at
for almost
five decades.
with
College in
and Archives
Libraiy'
mi-
also a
This was the beginning of a
prolific journalistic career that
Puerto Rican Studies
Coldn’s
his death,
beauty-
style created a
new
emerging generation
Aside from
six
salsa
records,
of
the
345
^
COLONIALISM
Colon-Lavoe band recorded two albums of aguinaldos (Puerto Rican Christmas songs), the first of which, Asalto Navidefio (1972), was a Grammy Award
nominee and
a
long-term best
partnership broke successful
up
When
seller.
their
Lavoe went on
in 1974,
to a
ing), was a sensation in the world of Latin music; Blades ’s politically charged texts combined with
Colon’s strong arrangements and cutting-edge prochallenged the parameters of Latin
style
popular music. Several records Lavoe, was established tinued his career
as a
Only
production
ity for salsa
in Latin
as a salsa star,
producer and
Related Articles Cruz, Celia; Music, Popular; Salsa
Could Have Made
They
Further Reading Latin
Nae
York Magazine.
6,
no. 8 (August 1983).
Roberts, John Storm. The Latin Tinge. New York; Oxford Univ. Press, 1979. Rondon, Cesar Miguel. El libro de la salsa: CrSnica de la musica del Caribe urbano (The Book of Salsa: The Story of Urban Caribbean Music). Caracas, Venezuela; Merca Libros, 1980.
Dita Sullivan
His 1977
soloist.
effects, set a
new
This
standard of creativ-
and entered previously untapped markets
COLONIALISM The
definitions
Colon took on musical and social The hit of his 1989 album Alto Secretos
a solo artist
emerge from
poignant commentary on machismo, homosexual-
and AIDS, while being supremely danceable.
new
a
of and the dynamics within a
a process
on poHtical conquest and ecobetween different peoples (the colo-
relationship, based
nists
control,
and the indigenous people) vying
status
for a superiority
one over another through contention.
and
a biting
he brought folkloric Cuban music to
of colonialism and postcolonialism and
the theoretical analyses surrounding these terms
nomic
was “El gran varon” (The Big Man),
And
New York state.
gressional office in
and Colon con-
America.
challenges.
ity,
running for con-
a
and electronic
As
forays into the political field,
Blades, like
later.
duo recording with the “Queen of Salsa,” Celia Cmz, was a mnaway hit, and his 1981 solo production Fantasrnas, which used Brazilian themes
Album,
made
solo career and Colon teamed up with the
then-unknown Panamanian singer-songwriter Ruben Blades. Their second record, Siembm (1978; Sow-
duction
continues to write and produce music and he has
and the Church
Spain, Mexico,
In 1493 Spain, through
Columbus and 1,500 follow-
expressed settlement intentions in a new, albeit
ers,
place in his further, 1987 collaboration with Cruz,
occupied, land, and the enslavement process began,
Un
with demands for
Yemeya (The Winners).
bernbe pa’
Colon’s career, which has produced more than
40 records with numerous are considered to
music, ent
is
—but
hits as
well
evidence of a unique and prodigious at
and by extension,
edged
salsa
tal-
the same time demonstrates the Hmits to in the
artists
can achieve owing to the subordinate
of late,
pieces that
be seminal in contemporary Latin
the success that Latino
nos,
as
in the English-language
MTV,
status
States
of Lati-
their popular culture. Until
concerts and records
not appear on
United
and
were
rarely
media,
salsa
acknowl-
the
Willie States,
pop
stars
as a
category by
as Julio Iglesias).
Colon was bom and where his records sell in
sands, for a large part
had com-
Although
raised in the
United
the hundreds of thou-
of his career he received
recognition outside the Latin community.
^346
tems in the process of settlement and control was the encomienda system.
Through
colonists received large areas
this
of land and “posses-
sion” of the native people residing return, the colonists sibility to
them
system Spanish
on the
lands. In
wereRharged with the respon-
protect the indigenous people, to convert
to Catholicism,
civilization.
The
and to teach them European
encomienda system
colonizing institutions began,
it
as
other
seems, with
good
as
well
In a short time these injurious practices deteriorated
(earlier salsa artists
such
sys-
records were almost
peted in a general Latin music category, with international
of the
intentions but turned into punishing, abusive systems.
been acknowledged
Grammy Awards
One
did
salsa artists
never available in stores outside the barrio. In recent years salsa has
tribute, as well.
little
Colon
into outrageous
demands
for
compulsory
labor,
treatment, and sexual favors for Spaniards
mal-
by native
women. Such cruel treatment and forced loss of human dignity would in time come to the attention of priests litical
for
who
felt
obligated to face the powerful po-
and economic
more humane Spain
as
a
interests to
bring about change
conditions.
colonizing
power during
the
16th
through the 19th centuries, then through these colo-
— COLONIALISM
nizing activities, caused the emergence of specific institutions
such
Consejo de
as
Indias, the eticotuieiida,
Commandancy-Cjeneral
the missions, and the
govern the Interior Provinces of
New
Spain.
to
The
objectives of these colonizing administrative institutions
were
threefold: to control the subjugated peoples,
them
to “civilize” tianize
in
them, and
as
European ways, and
solutions to pressing issues
problems, they were instrumental for the success
to Chris-
as
well
as
and
cmcial
of each phase of colonialism. At each
juncture of the emergence of institutions were events
and debates such
the Americas.
as slavery in
Many
debates motivated by competitive stances gave
rise
of the “Black Legend.”
to accusations such as that
Later resentments developed against the encomienda
and mission systems. Even the church tion
as
an institu-
— intertwined with the political ami of the monand getting support from the other
archs, giving
was viewed with misgivings
at
times by both the
colonizer and the colonized. Moreover, religious and spiritual goals
economic and
were
at
times in conflict with secular
military objectives.
The Mendicant Orders and Dominicans,
as
BARTHOLOME DE LAS
(Regulars), Franciscans
C))r/ryn^ e/c
an integral part of the coloniz-
% state legislatures
frequently enacted anti-immigrant
laws in an attempt to appease
a fearful
and anxious
VICTOR
Front page of El Diario / LA PRLNSA .Spanishlanguagc newspaper, with a headline reading End of the Hunt.” ‘
403
— CI^ME AND LATINOS
immigration laws
very negative perception of America’s judicial sys-
of the 20th century, Lati-
tem. According to the National Center for State
new
Since the enactment of
during the
last
two decades
nos have been the primary target of enforcement
1
1
state
of alert on the border since the September
community, compared with 66 percent of African
,
attacks
have resulted in increased
criminal apprehensions of Latinos.
The
vigilance of
the U.S. Border Patrol along the southern border has, in
that
the justice system was not “in touch” with their
The War on Drugs and
200 1 terronst
,
felt
the height-
along the border.
ened
Courts, in 1999, 54 percent of ITispanics
some
cases, led to
migrants and
Amencan
violence against both im-
Americans and 39 percent of whites.
During the 1960s and 1970s, the American media seemed to glorify the outlaw image and focus on nos looked
citizens.
Immigrant Latinos have continued to be subject
Many Latigang member with
the criminal nature of minority identities. at
the Latino cholo
admiration for
conform
his refusal to
to
American
from police and border patrol agents in the United States. Lacking citizenship and documentation, they are classified as illegal by the government
But the image of the Latino gang member was reinforced on television and in motion pictures and became fixed in the psyche of the American
more vulner-
public. Unfortunately, the outlaw cholo represented
immigrants are cheated and abused by
only a small percentage of the Latino population dur-
to abuses
and
by
are,
able.
virtue of this condition,
Many
dishonest employers and other unscrupulous individuals
who
take advantage of their vulnerability.
society.
ing that
not be
Operation Rio Grande, was launched with the intent to halt the flow
of illegal
the U.S. -Mexico border.
aliens
across
involved a massive de-
It
ployment of Border Patrol agents
Grande
and drugs
in the
lower Rio
Valley. Their presence has driven large
num-
bers of illegal aliens farther out into the desert, leading to record
numbers of deaths.
human
group have been highly supportive of
reduce crime, but crime-reduction poli-
have had a disproportionately negative impact
on some Hispanic communities. The general consensus across state lines
victims’ ethnic or national
Mexican and,
to a lesser degree. Central
In
many
cities across
government resources
the country,
come
to an
community and
are being directed
stance-abuse programs and educating
issues,
toward sub-
women
about
With a sensitivity regarding cultural community activists are seeking to promote
healthy behaviors and environments in an attempt to
American and Mexican Amencan.”
combat the causes of crime.
The Immigration Reform and Control Act of 1986 and the Immigration Statutes Immigration Re-
Related Articles
fonn and Immigrant Responsibility Act of 1996 both
Gangs; Immigration, Latino;
clarified the status
of illegal
nal sanctions for
employers
to the
U.
S.
of illegal immigrants
doubled dunng the
aliens
hired
illegal aliens.
Census Bureau, the number
in the 1
and provided crimi-
who
United
990s. Later
dicated that roughly 8.7 million
States
more than
statistics
(2000) in-
undocumented im-
Of
migrants live in the United States.
this
total,
almost 44 percent were from Mexico. Since the middle of the 19th century. Latinos have
been victims of an unfair and tice system.
A
arbitrary criminal jus-
disproportionate
number of
Latinos
have been sentenced to long— and sometimes unjust— pnson sentences for nonviolent or petty crimes. Because of these experiences,
#404
of
that racial profiling
Latinos and sentencing disparities should
backgrounds
overwhelmingly in the diverse Latino category
According
is
domestic abuse.
“The
principally
as a
rights abuses
had occurred along the border during that time pe-
fell
efforts to
Project conducted
by the American Friends Service Committee from
riod.
that flourished could
easily erased.
Latinos
cies
and the stereotypes
end.
The Immigration Monitoring 1989 to 1991 found that 971
era,
many
Latinos have a
Criminal Justice System;
Cririiinals
Law
and Bandidos; Dmgs;
Enforcement; Zoot Suit
Riots.
Further Reading Bastian, Lisa
D.
Hispanic Victims. Washington, D.C.: U.S.
Department ofjustice, 1990. Blumstein, Alfred. “On the Racial Disproportianahty of United
States Prison Populations.”
of Criminal
Law
and Criminology 73 (1982). Gaetano, R. “Alcohol Use among Hispanic Groups in the United States.” American Journal of Drug and Alcohol Abuse 14 (1988): 293-308.
Murgia, Edward, et al. “A Comparison of Casual Factors Dmg Use Among Mexican American and Non-Hispanic
in
Whites.” Social Science Quarterly 79, no. 2 (June, 1998). Musto, David F. “Opium, Cocaine and Marijuana in American History.” Scientific American (July 1991).
National Council of La Raza. Latinos and nal Justice System July 2002).
the Federal Crimi-
CRIMINAL JUSTICE SYSTEM
National Council of La Raza. Testimony on and
Scntcfidiiii
on the Eitino Community. Presented by Charles
Its Effects
Kamasaki, Senior VP,
NCTR.
Febmar\' 25, 2002.
Rennison, Callie Marie. “Hispanic Victims of Violent Crime, 1993-2000.” Bureau ofJustice 2002 ).
Selected Drug
Web
Statistics Special
These high incarceration
emerged
in the 1980s.
safer society.
have been attnb-
rates
cnme”
policies
They argue
as a
way
to create a
that recent reductions in
Impacts on Latinos in
crime California.”
rates are attnbutable to the incarceration
those most likely to
www.drugpolicy.org/ docUploads/ archive/
John
Schmal
P.
commit
crimes.
Many
minonty groups, and
for Latinos, other
latino_fact_sheet.pdf
the position that crime
is
the poor take
largely a result
assert that the criminal justice system’s
and nonwhite communities
CRIMINAL JUSTICE SYSTEM histoncal relationship
between Latinos and the
U.S. system of criminal justice began to take shape
with the signing of the Treaty of Guadalupe Hidalgo in 1848.
Uncier
this treaty
Mexicans
living inside
of
redrawn national borders became subject to the laws and courts of the United
States.
Mexicans
of economic
the United States often found themselves subject to a justice
system that had double standards
— one for
Caucasians and another for other ethnic groups. spite the treaty’s
guaranteed protection of their
Mexicans were often injured or land forcibly taken
impunity.
The
away by Caucasians with because
it
their
relative
criminal justice system provided
legal recourse in these matters
sive to
rights,
and had
killed
De-
little
was expen-
do so and the system was unaccommodating
to the needs
of the Latino community. fiir
and
equal treatment under the laws of the U.S. criminal justice system.
The over
and African Americans
among
alanrt
on
tiny
critics
issues
of
voiced about the States
representation of Latinos
in the
system has generated
and has brought increased scru-
race.
Concerns have
fact that as
been
also
of 2003, the United
had the highest incarceration
with more than 5.6 million persons
rate in the
world
in prison or
hav-
ing spent time in the system. If current incarceration trends continue. Latino males have a
of going to prison in
in their lifetimes,
1
in 6
chance
compared
to a
1
17 chance for their Ckuicasian counterparts. Lati-
nos
make up
12.5 percent of the U.S. population,
The
most
significantly
omy
of the
1
ing incarceration
linked to the stronger econ-
rather than to
Policy studies by groups such
ris-
the National
as
Council of La Raza (NCLR), the Leadership Con-
(LCCR), and the MexicanDefense Fund (MALDEF) have
ference on Civil Rights
American Legal raised concerns
about the relationship between Lati-
nos and the criminal justice system. These concerns
War on
highlight the disproportionate effect of the policies
on Latinos over the
last
overwhelming majority of Latinos
20
years.
in federal
The
pnsons
(74 percent) are serving time for drug related of-
However, only one-third
fenses.
of these pnsoners
are given access to substance abuse programs,
pared to African
more than
Amencan
that Latinos are the
fore
trial,
com-
half of their (Caucasian
and
counteiq'>arts. Statistics also reveal
most
likely to
be detained be-
the least likely to receive early parole, and
they serve prison sentences
months longer than those
that,
on average,
are 14
of other prisoners.
For Latinos and African Americans
in particular,
the criminal justice system presents a social issue of
grave concern. Both communities have historically
been undeiqirotected and mistreated by law enforce-
and the justice system. These condi-
tions,
coupled with
pnsons
assert that the
rates.
majority of Latino prisoners
in federal
is
low-income and minority youth
officials
over represented
indicative of a lack of
990s and opportunity programs targeting
ment
(205,300) are held in state prisons, but Latinos are
impact on poor
These advocate groups further
total
but they account for over 18 percent of the prison population.
activity.
Drugs
Since 1848 Latinos have struggled for
They
commitment to economic and social justice for these groups. They also decry the use of racial profiling techniques, which imply that nonwhite groups are more likely to commit crimes, pointing to statistics that show Caucasians have higher rates of criminal reduction in crime
living in
is
of
advocates
inequality and inadequate access to education.
The
that
Conservative groups have ex-
pressed support for these policies
“Dmg War
popula-
total
tion (44,700 of 166,600).
uted to the “get tough on
Report (April
Sites
Policy Alliance.
where they make up 27 percent of the
racially disparate
sentencing for
the same crimes and police practices such profiling,
as racial
have led Latinos to harbor some mistrust
405
CRIMINALS AND BANDIDOS
for the cnniinal justice system.
compounded by and often
be,
Their concerns are
the fact that convicted felons can
denied public
are,
assistance, public
housing, and financial aid for college. This decreased access to social services
tember
exacerbated by post-Sep-
community.
Related Articles and Bandidos; Dmgs; Gangs; Guadalupe Hidalgo, Treaty of; Law Enforcement.
Crime and
Latinos; Criminals
2001, attention to background checks
have resulted in
that It
11,
is
address the needs of the Latino
more adequately
even more
many fomier
prisoners finding
obtain employment. Addi-
difficult to
from vot-
tionally,
many
states
ing— 12
states
ban them for life— totaling over 4
prohibit past felons
million prisoners and fomier prisoners enfranchised. Predictably, Latinos
who
are dis-
and African Ameri-
cans are disproportionately affected
by
these policies.
Latinos also participate in the criminal justice sys-
Further Reading Ardoleda, Angela. Latinos and System (Policy
Brief).
federal correctional officers,
gration ofricers)
rose
percent between 2000 and 2002. Latino
of
of Notre
Dame
Press, 1987.
Selected
Web
Site
U.S. Department ofjustice. Bureau ofjustice
14.1
percent in
members
from 9.2 percent in 1990 2000. These trends are most
strongly represented in urban centers
portions of Texas,
New
and in notable
Mexico, and Cahfomia.
Latino presence in the cnminal justice system
is
not
more prestigious posiand judges. The American Bar
strongly reflected in the
as
tions
of attorneys
Association reports that between 1990 and 2000, the
percentage of law school graduates
remained low, increasingly only cent to 5 percent.
The low
who were
slightly
Latino
from 4 per-
percentage of Latino
2003.
Duncan-Andrade
CRIMINALS AND BANDIDOS Social banditry
southwest.
between the Latino community and
the criminal justice system.
movements
From Texas
indi-
in the
19th-century
to California
Mexicans and
Mexican Americans responded
violently to the
Amer-
ican occupation of Mexico’s northern territories in
1848. These historical figures were socially constructed in
two general opposing manners. They
were perceived
in written accounts such as
papers, letters,
and
many
On
Anglos.
diaries as criminals
news-
and bandits by
were per-
the other hand, they
ceived through oral tradition which included ballads, teatro,
and
narratives as victims
one.
these trends of under representation serve to exacer-
was characterized by group and
vidual resistance
percent of federal judges and 3.8 percent of state
judges were Latinos. Progressive scholars contend that
reality,
and heroes by many
the experience was a
complex
A
good reason for this dichotomous view is the social context in which they acted as well as the actions they took. Some were ordinary citizens whose life circumstances put them in positions to act out of
Legal scholars point to the criminal justice system
outrage, necessity, or conscience, often times in self
holding
defense.
a duplicitous role in the lives
of Latinos,
because despite a long history of problematic relations
with the system,
it
is
also
where
the place
Latinos turn for justice. Cntics have called this justice a contradiction
about
social equity
because
its
purpose
is
Yet others engaged
pecting individuals, often
on unsusrobbing and killi ng them in violent acts
without immediate provocation except for material or monetary gain.
not to bring
but rather to maintain law and
Criminality
and
Social Banditry
order in a system in which Latinos have historically
Episodes of group resistance included those led by
been over represented
Juan “Cheno” Cortina in Texas and the
theless, Latinos
in the
tions of police brutality also
406
lower
stations.
None-
have used the justice system to win
important legal victones, such
$
Jeffrey M. R.
Mexicans. In
as
Statistics.
Univ.
www.ojp.usdoj.gov/bjs
judges has also been scmtinized. In 2000, only 3.7
bate problems
Ind.:
16.8
to
city police forces rose
to
Annapolis, Md.: National Council of
is,
and customs and immi-
from 15.2 percent
Criminal Justice
La Raza, 2002. Mirande, Alfredo. Gringo Justice. Notre Dame,
tem in various professional capacities. According to Department of Justice statistics, the percentage of Latino federal law enforcement employees (that
the Federal
as successful
and corruption
prosecu-
cases.
They
remain supportive of cnminal justice policies that
Las Gorras Blancas in
New
Mexico.
activities
Bom
of
into a
wealthy family, Cortina called Tejanos (Texas Mexicans) to
against
amied
1859
resistance in
Anglo-Texans about
as a
fomi of protest
whom he wrote
“came
CKJMINALS AND BANDIDOS
and scattered themselves any
in the settlements,
without
except the corrupt heart and the most
capital
perverse intentions.” Cortina was indignant
many Mexicans
persecution
the
at
as a
of the union. Cortina drew on the vigor of
state
many Mexican
residents
who
ing.
allegations
faced after the Texas
Revolt of 1836 and the incorporation of Texas
had themselves been
him in response to allegations of horse stealThe histoncal record demonstrates that the
to arrest
After killing the sheriff Cortez fled and was chased
by the Texas Rangers turned in by fled
murder without prosecution,
derer.
He
under Anglo law.
called
on such Mexicans
to
blood and
are ready to shed their
it
suffer
the death of martyrs.”
New Mexico
In
nate political and
the U.S.
among
Anglo-Americans began to domi-
economic
with the support of
life
large corporations.
the Spanish-speaking population
dered virtually powerless
as a result
Many
were ren-
ballads
and economic
traditional political
Mexican Americans engaged
tive
fomis of resistance that included cutting fences,
in passive
and ac-
destroying railroad tracks, and harassing homestead-
emerged
Las Gorras Blancas (White Caps)
as a
and other fonns of oral
culture.
Murrieta and Tiburcio Vazquez in California
War, which ended were often
in 1848.
by
sensationalized
gory
Their careers state
Murrieta was thmst into
in the 1850s. Yet,
ted
against non-Anglos.
his
some
The
Daily Alta
acts
to question
the rights and interests of the people in general; es-
Although the motive was never
Noting the difference
to action.
is
a
and
wide difference between ‘justice.’
must have In
at all
is
a
to
New
Mexico’s
God’s law, and that
who
organize those
of land, power, and basic
Smaller scaled and
less
we
believed
into sustained
in reaction
human
rights.
organized rebellion was
some of which
characterized by acts of self defense,
grew
movements by
the small parties they put together.
individuals
One example
cludes Gregorio C.ortez in Texas. Gortez lived
was believed until the
to
day he
clear,
newspaper ac-
assaults as indiscriminate acts.
Oral history accounts, which some dismiss
as
“ro-
and
his wife.
It is
significant to note that written
and
oral ac-
counts differed substantially and that historians and other scholars traditionally dismissed oral accounts
Mexicans and Mexican Americans
to the loss
as
criminal as a result of his politicized inclinations.
counts described these
‘law’
themselves to be aggrieved of an injustice and to politicize
acted
revenge he sought for offenses committed against him
hazards.”
was
Mumeta
in legal interpreta-
proclamation that was publicly distributed.
intent
northern Cali-
mantic creations,” attribute Murrieta’s banditry' to the
both examples, resistance was organized and
included
The
And justice
atrocities
call
under American law, they proclaimed, “There
tion
in
whether
a
of the Las Vegas Land Grant was their primary
Califortiia re-
included murder and robbery,
Blancas of 1890, they were committed to “protect
Anglo-American occupation
being
band where committed
Anglos and Chinese miners
causing
injustices occurred, the
with
commit-
violent acts
ported that “Murrieta’s gang” committed
These
While other
filled
this lifestyle after
some of the
by Murrieta and
fornia.
classes.”
newspapers. “Play-
repeatedly expelled from mines by Anglo vigilantes
injustices.
of the helpless
bandits
as
details.
against
pecially those
in the
Mexican Amencan
by-play” accounts of their actions were
clandestine organization that sought to address these
According to the Proclamation of Las Gorras
hero through
as a folk
“Bandit” groups characterized the plights ofJoaquin
of the usurpation
life.
ers.
Mexicans along the South Texas
quarter century following the
government and
of their land and
Among
gang leader and mur-
as a
border, he was immortalized
“extemiinate their tyrants, to which end those which
compose
a
Anglo-Texan media
the
and other fomis of unequal protection for Mexicans
days until he was
for ten
Tejano infomiant. Although he had alone, he was criminalized dunng the chase in
victims or had witnessed acts of pistol whipping, dispossession of land,
were not tme.
be an ordinary' killed a sheriff
life
in
who
and in-
what
South Texas
had attempted
owing sity to
to the perceptions that they
had the propen-
be biased. Others argue that wntten accounts
have the same propensity to be biased and
that such
assertions are a reflection of the politics inherent in
the production of historical knowledge. the case,
Whatever
one must consider the source when account-
ing for the
Mumeta
story'. It is
possible that as a result
of the highly politicized and racialized atmosphere
of the time, there are
as
many
story as there are individuals to
truths regarding this
who
told
and continue
tell it.
Another tified that
CLilifoniia bandit,
he committed
Tiburcio Visquez,
acts against
Anglos
tes-
whom
407
^
CRUSADE FOR JUSTICE
he perceived to impose themselves without regard in California. Vasquez’s actions also in-
Mexicans
to
cluded murder and robbery. That Murrieta and
Vasquez often acted indiscriminately
distinct
is
from
the targeted and seemingly organized actions taken
by the group
resistance led
by Cortina and La Gor-
cano population decided to take a radical approach
Coverage of Crime
rise
and “bandits”
“criminals”
tribution within written
and
way
portrayed in the
are
historical record. Just as significant, the ranges
of dis-
oral cultures tell various
stories
about the romanticization and accurate por-
trayals
of these events.
Written culture
of radicalism led to the origins and development
this period,
the 1960s, was Crusade for Justice (CFJ).
“Corky” Gonzales in 1966. Gonzales
ceived to be acts of criminality
on the
of
approach in
be distributed to national and
practices. In
international audiences.
part
Newspaper accounts and
were aided by technological de-
telegraph messages
velopments that promoted negative stereotypes and images of Mexicans in general and bandits in particu-
Because such perspectives existed in
they
the other hand, a predominant oral culture in the 19th
and
early
20th centu-
limited to a local or at best regional level the
distribution
heroes. atro,
of a portrayal of Mexican bandits
Mexican and Mexican American
and
of these
cuentos helped to teU a
more
as folk
ballads, te-
positive story
became discouraged with the
States, leading
him
to take a
1966 Gonzales wrote
Corrido;
Crime and
Folklore,
Mexican American.
Latinos;
a
poem
titled I
Gonzales had estabfished a network prior to the for-
which
political
1966 established
in
a
ideology of the CFJ,
community newspaper
was Chicano nationafism and the
entitled El Gallo,
idea of having a separate nation. Chicanos believed that the
United
States
which they wanted
Southwest was stolen land,
to take
back from the United
States.
CFJ joined
forces
movement to establish paign. The CFJ co-organized Cnminal Justice System;
radical
am Joaquin, which was one of the most inspirational publications during the Chicano movement period. The Chicano community organization was based in and around Denver, Colorado, an area where
rights
Related Articles
more
methodology and
organizational
his
In 1967 the
historical actors.
Viva
for the
in 1960.
mation of the CFJ. The
distributed widely.
among Mexicans ries
print,
CFJ
two-party system and the reform process in the
United
to
had been an organizer
In 1965 Gonzales
among Anglo-Americans allowed
Rodolfo
led in the establishment of
Kennedy campaign
what were per-
Mexican bandits
major revolutions and world events
one such group, which formed during
ganizations;
the general social construction of
On
The
social justice.
inspired Chicanos to establish various civil rights or-
the Media
in
Perspective has played a significant role in the
were
and
in the struggle for equality
ing
lar.
Chi-
sectors within the
During the 1960s various
of the Chicano movement, from 1965 to 1980. Dur-
Blancas.
ras
CRUSADE FOR JUSTICE
that
with the black
civil
Poor People Camthe Poor People March the
took place in Washington, D.C., in early 1968.
Fiowever, following the assassination of Martin Luther
Further Reading
King,
Acuna, Rodolfo. Occupied America: A History of Chicanos. 5th ed. New York: Pearson Longman, 2003.
People Campaign decided to dissolve the group.
Castillo,
Pedro, with Albert Camarillo. Furia y Muerte: Los
Baudidos Chicanos. Los Angeles: Azltan Pubs., 1973. Larralde, Carlos, and Jose Rodolfo Jacobo.Jnun N. Cor-
Stm^le for Justice in Texas. Dubuque, Iowa.: Kendall/ Hunt, 2000. Paredes, Americo. “With His Pistol in His Hand”: Border tina
and
Paz, Ireneo.
Its
Hero. Austin: Univ. of Tex. Press, 1970.
and Adventures of the Celebrated Bandit Joaquhi Murrieta: His Exploits in the State of California. Houston, Tex.: Arte Publico Press, 2002. Life
Ralph. Trailing the California Bandit Tiburcio Vasquez, 1835-1875. San Jose: Rosicrucian Press, 1968. F.
Gabriel Gutierrez
#408
Poor
the various organizations in the
June 29, 1968, the CFJ organized
Denver Police headquarters
a
march
On
to the
to protest the police kill-
ing of 15-year-old Joseph Archuleta.
the
Ballad and
Rambo,
Jr.,
In 1969,
CFJ helped organized citywide high school walkouts, for which organizers Gonzales and other Crusade for Justice
With
the rise of
organized a
members were
Chicano student
series
activism, the
of events on the question of
evant education, including in
conference
arrested.
March 1969,
CFJ rel-
a national
Annual National Chicano Youth Liberation Conference (NCYLC). titled
the First
CRUZ, CELIA
This national conference, one of the major events in the history at
of the Chicano movement, took place
the Crusade for Justice national headquarters in
Denver. Out of the
NCYLC
Plan Espiritnal de Aztldti.
work
movement
for
came
The
a plan titled El
plan set the ground-
organizations to follow in their
organizational practices and political ideologies;
designed
of the Chicano population. Therefore,
confer-
this
factors that led to the
movement
origin of the third political party
the Chicano
was
Chicano Movement; Civil Rights; Conzales, Rodolfo; Poliucs, Mexican Amencan; Raza Unida Fany, La; Spintual
Plan of Aztlan.
Further Reading Acuna, Rodolfo. Occupied America: ed. New York: Longman, 2004. Garcia, Ignacio
gain the support
as a grassroots strategy to
ence was one of the major
it
Related Articles
Raza Unida
M.
the
March 1970
and Research Center, 1989. Gomez, Juan Quinones. Chicano Politics: Reality and Woniise, 1940-1990. Albuquerque: Univ. of N.Mex. Press, 1990.
Navarro, Armando. La Raza Unida
the Crusade for Justice organized
Second Annual Chicano Youth Conference
in
Moratorium Committee was designated Chicano national
Two
Party:
A
Party Dictatorship. Philadelphia,
Temple Univ. Press, 2000. Vigil, Ernesto B. Tie Cmsade for Justice: Chicano Militatic)' and the Government’s War on Dissent. Madison: Univ. of Wise. Press, 1999.
the offi-
as
war
coalition against the
Chicano Chal-
Penn.:
Denver. At the conference the National Chicano
cial
Tucson: Univ. of Ariz. Me.xican Stud-
ies
within
movement.
of Chicano. 5th
Histor]>
United IVe Win: The Rise and Fall of Ei
Party.
lenge to the U.S.
In
A
Morenc
JesE
in
Vietnam. In the mid-1970s the Crusade for Justice
fomied
chapter of La Raza Undia Party
a
which was
a national effort to build a
lishment. In September 1972 the
The the
Chicano
third
U.S. two-party estab-
political party to challenge the
LRUP
(LRUP),
aftemiath of that historical convention caused to pull out
Bom: October
of the national
LRUP
Bom
in the Santo Suarez
Celia
Cmz
the
“Queen of Salsa.” With
figure for the
she
embodied
forums, and other organizational gatherings. In land.
with
alliances
differ-
the
American Indian movement,
and the Puerto Rican national
From
movement.
CFJ had series of indictments, and deaths, which led
the years 1973 to 1974 the
internal conflicts,
to a decline in fall
liberation
membership and the ultimate down-
of the group.
The Crusade cano
civil rights
resistance
She
general
ent national liberation stmggles, including the black
power movement,
Cmz
also
as
group
movement.
was an important Chi-
in the history It
ot
Havana,
the world as
her party-colored wigs
of the Chicano
was one of the most ad-
heels, she
Cuban that
all
came
to
was
a larger-than-life
for
whom
their
home-
community,
exile
was good about
be associated with Latinos
sang from childhood and studied music
Con-
theory, piano, and voice at the National Music servatory.
At the urging of her
studying to
become
a teacher
when,
father,
she was
in
her teens,
still
her singing talent was discovered by some ot the
shows popular
radio talent
left
in
her studies and,
194()s after
Havana. She
making her
later
went on
to
perfomi
in
Havana’s most famous
nightclubs: the Sans Souci, the Montmartre, and the
By 1950
she had replaced Mirta Silva
Tropicana.
power movement
the lead singer for La Sonora Matancera. She
on the
origins
had
a
major
effect
and development of other Chicano
movement groups of
that era.
had major problems and tions,
it
issues
However, the CFJ within
its
organiza-
including being based on a handful of core
leaders, a lack
movement for many political
of experience
in building a massive
the U.S. Chicano population, and too divisions
among
its
membership.
re-
cording debut with the band La Sonora Matancera,
vanced organizations fomied during the Chicano period, and
in
the ultimate ethnic entertainer.
eventually for Justice
neighborhood
process.
for Justice arranged various conferences, marches, ral-
CFJ made
New Jersey
became known throughout
and trademark high
the early 1970s, the
Havana, Cuba
Died: July 16, 2003; Fort Lee,
Therefore, from the years 1966 to 1980 the Crusade
lies,
21, 1925;
CFJ attended the
national convention in El Paso, Texas.
CFJ
CRUZ, CELIA
on
to cut multiple
went
albums with the group.
The triumph of Fidel Castro in 1959 and emergence of a Communist dictatorship in C'uba led to a
new
Cmz left the
era in
Cmz’s
life.
island, allegedly to
Cn
Miami and soon
after in
New
the also
July 15, 1960,
tour in
La Sonora Matancera. Thus began in
as
Mexico with
a life ot exile, first
York
City.
When
409
CRUZ, CELIA
Celia
Cruz performing with Marc Anthony during
Castro’s
government
entry visa to
would not
visit
later refused to grant
her dying mother, she
Cuba gained
return until
In the 197()s
Cmz
her an
vowed
she
of the day. Her most
recording with the top art-
influential collaborators
were
Puerto Rican: she recorded numerous albums with singer Johnny
Pacheco and Willie Colon. Cruz
collaborated with
stars
also
Moderno, Burundanga, and Quimbara, which
Yerberito
topped the a role in
charts,
The
them
several Tatin
to
Cmz
with another musician, however. peter Pedro Knight while they
life
was
met tmm-
were both perfomiing
Kings and The Perez Farnily.
the
Grammy
that she
rap-infused La
Cmz
was
awards. Well into her
still
as
be her grandchildren,
earned her a
partnership of Cruz’s
acted in ten films, including
She received numerous awards for her music, among
enough
Puente was legendary
Cmz
Mambo
Her decades-long partner-
music industry.
The most important
godchildren.
proved
LaBelle,
of their nieces, nephews, and
lives
70s, she
as Patti
ship with timbales player Tito in the Latin
volved in the
David
such
Byrne, and Gloria Estefan.
Aretha Franklin in 2001.
Besides recording over 70 albums, with hits like
freedom.
played an instrumental role in
New York’s salsa boom, ists
its
a televised tribute to
Negra
hip
when
Tiene
Grammy for Best
as
Latin
peers
young
she recorded
Tnnibao,
which
Album of 2002.
received honorary degrees, including one
from Yale University and one from Florida International University,
and Lifetime Achievement awards
with La Sonora Matancera, and they married in 1962.
from the Hispanic Heritage Awards and the Smith-
They were admired by many as an example of a show-business couple who, through their steadfast
sonian Institution. In 1994 President
loyalty to
pany
one another and joy
(she called
him
iiti
in
each other’s
cabccita de al^odon, a
com-
personal
endeannent), were able to seamlessly weave together their personal years.
410
and professional
They had no
lives
children but
for
40-some
were always
in-
Bill
Clinton
granted her the highest honor bestowed on an in the
United
States, the
National
artist
Endowment
for
the Arts medal.
With
respect to ethnicity,
Cmz’s Afro-Caribbean
ancestry
is
music
an extraordinaiy ethnic laboratoiy where
is
a significant aspect to
consider. Latino
CRYPTO-JEWS
way
boundaries are often crossed in a
seem impossible
in daily
that
Cruz became
life.
a
would
rapidly into the Catholic mainstream, often intennar-
Latino
rying with old-Chnstian families.
and black icon among people of different languages and
showing
colors, thus
United
tion in the
States
Cruz died of cancer
that the Hispanic populais
heterogeneous group.
a
New Jersey. On her death,
Fort Lee,
of the
in the history
city
home
age 78 in her
at
the largest
of Miami took place
in
wake
was
laid to rest
clung tenaciously to their Jewish identity, which they hid under a veneer of confonnirt^ to Catholicism.
These Judaizers, preserved
and
called crypto-Jews or secret Jews,
much of their
as
beliefs as
near her friend Tito
Colonial Period
some Jewish
very likely had
showed no
vestiges
his writings reveal his
conviction that an important
of his mission was to carry Christian truth to
pagan world. His crew,
Spanish speakers around the globe, and especially for
Luis de Torres,
a simple
word
most Cuban of sweeteners, into an
for sugar, that
infectious salute to
that rang out like a battle cry.
life
Cruz’s music, her charisma, became a staple of Latino
music
and of Latino entertainment
in particular
in
numbenng
because of his
who was
gift for
tion’s interpreter.
where he ran
the expedi-
Other
a small plantation.
Cuba,
in
were
cotivcrsos
the physician Mestre Bernal, the surgeon Marco, and
crew members Alonso de
Salsa.
Rodngo
Torre and
la
is
no evidence engaged
beliefs or
In late-medieval Iberia soldiering lar
Furteier Reading Cruz, Celia, and Ana
Christina
Reymundo.
Celia:
jAziicar!:
biography of Celia Cruz).
La
New
Jewish
are not
My
York, N.Y.: Rayo, 2004.
Marceles, Eduardo.
who,
in
that
Jew-
ish practices.
Music, Popular; Puente, Tito;
New
became
Torres eventually settled
any of them held Jewish
Related Articles
among them
baptized in 1492 and
languages,
a
in total less than
100 men, included several converts,
Sanchez de Segovia, but there
general.
Life.
ancestry^ although he
of Jewish belief or practice and
The esteemed singer’s trademark cry of “jAzucar!” gave that noun a whole new meaning for made
who
Ibero-American history begins with Columbus,
part
it
fonner Jewish practices
they were able.
Puente.
Latinos in the United States;
coni^crsos
the
at
Freedom Tower, the same building where thousands of Cuban exiles were processed as political exiles in the early 60s. Her body was then flown to New York City where, after services at St. Patrick’s Cathedral, she
Some
bioj^rafia
York: Reed
Cruz (The
Press,
it is
a
popu-
not surprising that cofwcrsos
prominent among the conquistadors. The
known
best de Celia
trade, so
was not
is
Pedrarias de Avila, the grandson of a
converse court ofheial,
who
served King Ferdinand
2004. as a
Ana Roca Helena Alonso
troubleshooter and, after dispatching the rebel-
Nunez de
became the first colonial governor of Nicaragua. Some members of the colonial clergy were converses including several of great lious
Balboa,
prominence, such
CRYPTO-JEWS
as
Bartolome de
las
CAsas, Bernar-
dino de Sahagun, and Diego de Duran.
The
discovery, conquest, and settlement of Spanish
America followed
closely Spanish
and Portuguese
at-
tempts to eradicate Jewish influence from the Iberian Peninsula.
The
first
in
by the
early 148()s;
The
established
largest
group
its
own
its
— collectively
their
remaining Jews
new
Many,
in
The
which
1497 and 1
()(),()()()
much more numerous
tenned
ficu>
or, pejoratively, niarraiios
diverse group.
expelleci
settled in Portugal,
Inquisition in 1539.
or so converts and their
vcrsos,
Spain oc-
unconverted Jews were
converted or expelled
scendants
in
1391. Spain’s Inquisition was functioning
curred
in 1492.
mass conversions
de-
Christians, avi-
— were
a large
and
particularly in Spain, accepted
religion wholeheartedly
and assimilated
The waves of settlers who followed the tadors, on the other hand, included many They,
conquisconverses.
like their old-Christian counteiq'iarts,
seem
to
have come mainly for the economic opportunities offered by the colonies; converses, for identity
was the highest value
whom Jewish
in their lives,
tended
beyond the reach of the Spanish church— places such as Antwerp (and, after 1600, Amsterdam), Rouen, Ferrara, or the Ottoman to emigrate to safe havens
empire. Early
cofiverso
mainly Spanish
immigrants to Mexico were
artisans
and small merchants
paltry evidence ofjudaizing activity.
have
left
co’s
Inquisition began in
penitents identified in the
Mexi-
1571; none of the first
two major
who
tnals
105
was
411
^
CRYPTO-JEWS
The
accused ofJewish practice. However, after the found-
Knowledge of Hebrew had
ing of the Portuguese Inquisition, and particularly
Jewish annual calendar of holidays was reduced prin-
after Spain’s
guese
once
annexation of Portugal in 1580, Portu-
cofiucrsos
came
in substantial
seem
again, they
to
numbers, although,
have been attracted pnmar-
by the economic opportunities offered by the silver boom rather than by a desire for religious freeily
dom. Judging from the copious records of the Mexican Inquisition, most conversos settled in Mexico City, with smaller communities in the port city of Veracruz and the silver towns of Guanajuato, Queretaro, Zacatecas, and San Luis Potosi.
Yom
cipally to
all
Kippur and Passover. The dietary
many
laws were simplified and, in
The
but disappeared.
cases,
abandoned.
assimilated Christian concepts such as belief in
the personal salvation of the soul
were dependent
Moses substituting for Jesus) or the cult of saints. The most prevalent custom among crypto-Jews was observance of the Sabbath. In many families Judaizing practices were kept alive principally by the women. Prominent crypto-Jews of this period included Tomas and Simon
on
belief in the Messiah (with
Tomas Trevino de Sobremonte,
The northernmost conversos documented in the 16th century were members of the Carvajal expedition to Nuevo Leon. Luis de Carvajal, an apparently
Vaez,
weU-assimilated converso, was given pemfrssion to ex-
evidence for a flourishing crypto-Jewish culture in
Mexico
Mexico. From 1650 to 1700 only 30 new-Chris-
plore and govern the northeast section of
(including tions
what today
is
Texas). Because his instruc-
omitted the normal requirement that expedition
members document
their old-Christian lineage, his
group included many Spanish and Portuguese sos.
Among them
was
his
nephew,
also
conver-
named
Luis
de Carvajal, a fervent and weU-educated Judaizer, a
who
poet and a mystic,
served
mentor and
as
ration for the struggling crypto-Jewish
of the time. His Inquisition
1596 paint
modem
trials
and have served
trials
as
of 1589 and 1595—
the basis for novels and an opera.
Whether or not any
significant
influence remained in the area of trials is
Jewish
Monterrey
speculative. Overall the
can Inquisition seems to have done
its
after
Mexi-
work
thor-
oughly enough so that by the time of the 1604 General Pardon, Judaizing was not considered a serious
problem and only one Judaizer remained
in
pnson.
largely Portuguese, or
tuguese conversos
Spamsh-bom
who
the 1580 merger of the
children of Por-
had returned to Spain
two
nations.
Europe and brought
Some had
after
trav-
fresh infonnation
about nomiative Jewish practice from the Italian, Dutch, or Turkish communities. Even so, 17th-century'
Mexican
Inquisition tnals suggest that the Jewish
content of crypto-Judaism was steadily weakening.
7^412
to
most of them
1700 crypto-Judaism was
for trivial practices. After felt
as Judaizers,
be so weak that the Inquisition rarely even
followed up the scraps of information brought to
The
attention.
identified Judaizer in
last
its
Mexico was
1788 for having been circumcised and for
tried in
wanted
declaring that he
to
be buried
as a
Jew.
Modern Period
colonial to
Mexican Jewish
culture
be derived. Since the 1960s
from which a
it is
held
number of Ameri-
cans of Iberian descent have identified themselves as
remnants of the secret or crypto-Jews
who
main-
tained a clandestine Jewish identity during the heyday
of the Iberian Inquisitions j(Spain, tugal,
c.
1480-1820; Por-
1539—1821; Mexico, 1571—1821). In the United
States the largest
particularly
group
New
is
in the southwestern states,
Mexico;
second concentration,
a
of mainly Portuguese descent,
is
in southeastern
New
England.
who
People
understand their identity in
this
way
often use ancient labels to describe themselves: con-
Converso imnfrgrants of the 17th century were
eled widely in
Mexico
tried in
Southwest must be understood in the context of the
heresy— although not ofjudaizing— and died
the Carvajal
were
have been edited, translated,
His uncle, Luis the Elder, was convicted of
in disgrace.
tians
Httle
is
Jewish influence on traditional Latino culture in the
some 200 members of the Mexican community were tried as Judaizers during those abetting
After the passing of that generation, there
community
In addition to Luis,
years.
Rivera, and Miguel Tinoco.
of that community. In
a detailed portrait
times his
inspi-
Margarita
versos (Spanish for converts);
merly
a
pejorative
temi);
anousim (singular, anous;
marranos (Spanish; foror,
Hebrew
from about 1990, for forced converts
and, by extension, their descendants).
Almost
all
of these
self-styled
into Catholic families,
anousim were
bom
and most were themselves
practicing Catholics until their sense ofJewish identity
came
to the fore.
Some modem
scholars have
questioned the historical relationship
of
modem
CRYl^O-JEWS
well-documented crypto-Jewish cul-
anoiisim to the
ture of the colonial period, while at the
acknowledging the strength and
(3)
same time
hented
of the
validity
They
sets
of criteria that sometimes coincide or over-
lap, identified as follows; (1)
A number
Beliefs:
in the
ongin
affimiation of the oneness of
ample, a disbelief in the Trinity);
of Jesus
as
as
adopted
verts
among
the
it is
women
common
way of identifying (4)
Practices: families
Some
last
all
as
have preserved certain practices since
Examples
colonial times.
are
some
aspects
“my
names, and the
converts).
some
cases the sense
was the only
father
“my
servance of the Sabbath and certain holidays
times Jewish heritage
by lighting candles, abstaining from work,
fimily anticlericdism:
serving certain foods, or even playing cer-
went
gambling game using
as a
four-sided top (dreidel). anthropologists
are
Iberian
historians
and
many of
these cus-
of central European rather than
mented among
many
that
origin,
not docu-
are
A
handful of
The
game
four-sideci top
is
played by
(1)
indigenous culmres, but
is
not
stones is
on graves
also an
ationsifii's
among like star
as
(2)
Ashkenazi custom.
Sabbath customs are
—which abounds
Mexican cemetenes and rn od.
is
(3)
The
in certain
(4)
Jewish symbol
in the colonial
that
most
convcrsos retained a strong sense of
their descendants
who
a thin
many
ve-
convcrsos
quickly assimi-
Inquisition
bore down, large
numbers of cryq')to-Jews
fled to the colonial
that
the
as
sus small
uni-
pe-
(most histori-
came to find religious freedom economic opportunity);
Mexico, seeking freedom
tunity;
(5)
to
New
worship (ver-
numbers seeking economic oppor-
little
penpheral
until the 19th century'
not documented
to the
penphery, particularly to MonteiTey and
New a
in colonial times
came
lated into the Catholic mainstream);
six-pointed
— did not become
principal
that they
and
common
northern
convcrsos
neer of Catholicism (versus
visits
of the
pnest into
Its
Jewish identity and practice under
Saturday-observang Cihristian groups
the Iglesia de Dios.
versal
Many
World
(versus
Leaving
tokens of cemetery
let a
ans agree);
known among
crypto-Jews in colonial Mexico.
numbers of
that large
New
European (Ashkenazi) Jews and many
central
and wouldn’t
never
points are these;
examples suggest the range ot possible origins.
“My grandparents
trary to prevailing historical consensus.
colonial crypto-Jewish prac-
other than in Jewish customs.
to explain
Most United States anousim reference a common origin story, some of whose components run con-
and that many have plausible ongins
tices,
presumed
is
Some-
the house.”
a
—notably Judith Neulander
have pointed out that
toms
Some
to mass
our
grandfather was the most
successful businessman in the region.”
games such
a su-
intellectual in
the Jewish dietary practices of Kashruth, ob-
tain
as a
reading of cultural stereotypes such
village” or
of
con-
on fimily names
Cultural stereoty'pes: In
perficial
anousim believe that their
is
are indicative of
of anons identity seems to derive from
ments.
It
of
communities
ivious
names
secret
the secret.
preserv'e
Inquisition did not rely
in such
the administration of the sacra-
been kept
Jewish origin (even though almost
ex-
a rejection
Church
who
that certain family
the Messiah; and a rejection of
the authority of the Catholic
matters
(for
Frequently
fear.
widely accepted
these are the
God
alleged to have
is
the family
among
some-
identity^ to
next generation. Often the fami-
lief from their
of central
or her deathbed passes
one
through
17th-century ancestors. These
his
knowledge of Jewish
have preserved certain tenets of Jewish be-
Christian beliefs. Prime
(2)
who on
the
ly’s
hold that their families
are often expressed as rejections
or practice but to an ancestrallv
occasionally report a family keeper-of-
secrets
of identity on
Atwusitii tend to base their sense
beliefs
point not to in-
atiousini
transmitted sense of jewish fimilv onuin.
anousinis sense ofJewish identity.
four
Genealogy; Other
evidence of settlement
in
other
areas);
that the e.xpedition of Luis de Car\’ajal to
MonteiTey served
to establish ciy'pto-Juda-
413
^
.
CRYPTO-JEWS
Mexican north (versus scant contemporary evidence of remnant customs or
David A. Bloom Southwest Jewish Archives at the University of Arizona and the Crypto-Jewish Re-
beliefs)
source Center
the
isni in
Setting aside issues surrounding the relationship
of modern anousitn to colonial crypto-Judaism, it is clear that a number of Hispanics, predominantly in the Southwest, consider themselves to be of Jewish
who was
hentage. In 1981 Stanley Hordes, as
New Mexico’s
state historian,
who
several people
practiced or
was approached by
knew of others who
practiced vestigial Jewish customs.
toms were Sabbath observances
from work,
cleaning, abstention a festive meal; the
serving
Among these
the University of Denver strove to
at
provide academic resources for Anousim. Several
Jewish outreach organizations
—notably
Kulanu
the United States, and Aanishav and Casa Israel
— established informative Web
and worked
sites
Shalom
in in
for anousim
to facilitate Latino integration into
main-
stream Judaism.
Related Articles
cus-
that included special
and
lighting candles,
observance of some dietary cus-
toms; infant male circumcision; celebration of certain
Anti-Semitism; Jewish
Life;
Religion; Spain.
Further Reading y sociedad en Mexico (1571— 1700). (Inquisition and Society in Mexico). Mexico: FCE,
Alberro, Solange.
Inquisicion
1993.
Jewish holidays; an emphasis on the Jewish Bible rather than the
New
Testament, and the prevalence
of certain given and family names presumed to be associated with Judaism.
The
and the cus-
reports
toms they described were cloaked in an
air
of secrecy.
Often knowledge of Jewish roots was revealed by the family’s keeper-of-the-secret only
deathbed to
a family
on her or
member chosen
his
to maintain
The Hispanic
Catholic or Protestant
communi-
from which the anousim of the Southwest emerge
often exhibit their
Jewish
little
comprehension or sympathy for
identity.
Some members of the Jewish
communities of which they would
like to
be
a part
reject anous claims as historically unsubstantiated
are generally
unwelcoming
to the anousim.
For
and
mem-
community, they occasionally undergo formal conversion. While
bership in the Jewish require anousim to
many
anousim have taken
this route, others feel in-
arguing that because their families have pre-
sulted,
served their Jewish identity for centuries, there
need
to
no be converted. Moreover, because most is
anousim are mestizos, and are frequently of reduced
economic means,
by mainstream Ashkenazi communities of recent European origin is their rejection
sometimes perceived to be
racially
or economically
the 1990s the
movement had spawned
sources of support for Latinos
more about or ning
in
who
several
wished to learn
to assert their Jewish heritage.
Begin-
1991 the Society for Crypto-Judaic Studies,
founded by Stanley Hordes and colleagues, held an annual meeting combining scholarly approaches to crypto-Judaism with a forum for anousim to network
and learn more about each other. The Leona G. and
#
414
UNAM,
1980.
Hernandez, Frances. “The Sephardim
in the
Secret Jews of the Southwest.” In
Americas: Studies in Culture and History. Ed.
Univ. of Ala., Press, 1993.
Hordes, Stanley. “The Sephardic Legacy
in
New Mexico: A
History of the Crypto-Tews.” Journal of the West 35, no. 4 (1996): 82-90.
Hordes, Stanley Mark. “The Jewish
Community
and the Crypto-
Inquisition
in Colonial
New Spain and New
Mexico.” In Cultural Encounters: The Impact of the Inquisition in Spain and the New World. Berkeley: Univ. of Calif. Press, 1991.
Liebman, Seymour B.
Lite Jews in
New
Spain. Coral
Gables, Fla.: Univ. of Miami Press, 1970.
Neulander, Judith. “The New Mexican Crypto-Jewish Canon: Choosing to be Chosen in Millennial Tradition.” Jeunsh Folklore and Ethnology Review 18, nos. 1-2 (1997): 19-58.
Santos, Richard G. Tie Silent Heritage: Tie Sephardim and the Colonization of the Spanish
North American Frontier
1492—1600. San Antonio, Tex.: 2000
New
Sepharad
Press,
.
Tobias,
Henry J.
A
History of the Jeu>s in
New Mexico.
Albu-
querque: Univ. of N.Mex. Press, 1991. Ward, Seth. “Converso Descendants in the American Southwest:
motivated.
By
Mexico:
by Martin A. Cohen and Abraham J. Peck. Tuscaloosa:
the tradition.
ties
Cohen, Martin A. The Martyr Luis de Carvajal. The Story of a Secret Jew and the Mexican Inquisition in the Sixteenth Century. Albuquerque: Univ. of N.Mex. Press, 2001. Gitlitz, David M. Secrecy and Deceit: The Religion of the Crypto-Jews. Albuquerque: Univ. of N.Mex. Press, 2003. Gojman Goldberg, Alicia de Bakal. Los conversos en la Nueva Espaha. (The Converts in New Spain). Acatlan,
A Report on Research, Resources,
Search for Identity.” In Proceedings of the the
European Association
and the Changing
1998
for Jeunsh Studies.
Conference of
Ed. by Angel
Saenz-BadiUos. Leiden, Gennany: BriU, 1999.
David Gitlitz
CUBA
CUBA
spite efforts at resistance, the
Located just 90 miles (145 km) from the Florida Keys, the island of Cuba has long connected people
from Europe, Its
Africa,
and the Western Hemisphere.
strategic location in the
Caribbean and
close
its
proximity to the North American continent have
Cuba
conferred on that belies
and
size
its
a
prominence
relatively small
in
world
population
(44,218 square miles
(1
1
Spanish disease, and once Diego Velazquez had successfully
conquered the
island, colonists
agricultural enterpnses.
million)
Cuba as
its
early years as a Spanish settlement, eastern
(later
delineated
as
the
Cnente province)
When
(1
serv^ed
the base of operations for additional exploratory
expeditions to the north (Florida) and to the west
(Mexico and Central America).
Colonial Foundations
used forced
native labor to develop small-scale gold mining and
In
of Florida).
slightly smaller than the state
of Cuba succumbed both to Spanish warfare and
affairs
[114,525 sq km],
indigenous population
492-1 898)
Military' fortifications
protected early Spanish enteiqmses from competing
Cuba on
imperial interests and established the location of the
October 28, 492, the Arawaks constituted the predominant indigenous group on the island; in earlier
two pnncipal cities, Santiago de Cuba in the east and Havana in the west. When the gold and silver discovered on the Latin American mainland
Christopher Columbus landed
in
1
times, the stantial
Taino and Ciboney had maintained
presence
as well.
The
indigenous resistance on their nized by Hatuey,
a
a
sub-
Spaniards encountered arrival,
famously orga-
chief who had fled to
Spanish colonists arrived in his native
Cuba when Hispaniola. De-
island’s
attracted successive ba’s initial
waves of Spanish
economic importance
The colony became iards
migrated from
cntically
Cuba
colonists,
waned.
to Spain
depopulated
to Florida. Spain
Cu-
as s
Span-
control
415
#
CUBA
over
American empire was only to defend it from French and
its
ability
who
under the
//or (7
Cuba
as its
British corsairs
penodically plundered the island.
tary presence,
strong
as
With
its
mili-
played a pivotal defensive role;
system Spanish ships canying
silver,
lead in agricultural production in the Caribbean, spe-
sugar cultivation, and planters turned to
cifically in
means
slave labor as the
Although the
to prosperity.
subsequent increase of the African-descended population generated social fears,
prominent Cubans sup-
and other products from the colonies would rendezvous in Havana before sailing en masse to
ported the expansion of slavery on the
Spain. Havana’s proximity to the Straits of Florida,
trade
the Gulf of Mexico, the Caribbean Sea, and the At-
order. Thus,
Ocean made it an ideal entrepot for this puipose. Thus, Cuba became known as the “key to the Indies.” Econonuc development on the island remained muted throughout the 16th and 17th cen-
from Spain and remained
gold,
lantic
mining,
turies;
cattle
ranching, and shipbuilding and
on Afiican
agricultural enterprises, often based
were
labor,
By
the
1
slave
relied
on the Spanish government to secure the slave and on the Spanish army to preserve social
Cuban
elites
postponed independence the
in
prompting King Ferdinand VII the
title
“Ever Faithful”
to
8th century, institutional innovations in-
permanent and
dicated a reinvigorated interest in a
colonial
orbit,
bestow on Cuba
in 1824.
Cu-
Sugar production gradually came to dominate ba’s
economy,
and
society,
growth of the
politics,
gious practices that later Santeria, for
and the dramatic
Cuba with culture. The reli-
slave population infused
unmistakable influences of African
small in scale.
They
island.
came
to
example, originated
1827
be identified with
among enslaved Afover 40 percent of
committed colonial presence: publishing operations,
ricans. In
an examining board of physicians, a seminary, and
the total population, and free people of African de-
the University of Havana
all
and 1730. Moreover, Spain
nomic production on the
emerged between 1700 tightly controlled island.
It
eco-
established a
monopoly on tobacco in 1717 and created the Real Compahia de Comercio de la Habana in 1740 to stimulate naval construction
and export production
of tobacco, sugar, wood, and hides.
When
English attacked Havana in 1762, their ten-month occupation of the island heralded momentous changes for
the
Cuba. Unshackled from Spanish mercantilist re-
Cuban producers
strictions,
nomic opportunities through
free trade
and an influx of African
Britain
new
discovered
slaves
eco-
colonies. In
1763 the
British returned
and tobacco production
Cuba had absorbed by Haiti
in
political
turmoil that an internal slave
from cofiee and tobacco
Political sentiments in the
around three general
lized
19th century crystal-
positions. Colonial loyalists
composed the dominant group because It
was not just wealthy planters or
who
favored the status quo;
ued
States as a
were
the effects of trade liberalization
in
were not
Cuba
as
as
they
mainland Latin Amenca. Despite increased
metropolitan control over local economic and political affairs,
Cubans did not nse up
the early years of the 19th century.
from the
against Spain in
They
benefited
amay presence on the island; their commercial restrictions were not as severe as those on the mainland; and, above all, they looked to
Spam
large Spanish
to maintain the slave trade. In the
the Haitian revolution,
416
Cuba was
sectors
On
many Cuban and North American
means of preserving
to the
slave
United
on the
slavery
the
island.
Havana, Matanzas, and Santiago had been trading
elites.
disruptive to colonial political order in
recalci-
many
descent, recognized the Benefits of loyalty.
owners advocated Cuba’s annexation
Y et
of
of the Cuban population, including those of African
under the Treaty of Paris. Spanish authorities continwith economic
their goal
keeping Cuba in Spain’s protective grasp was indeed
other hand,
fortified alliances
es-
of sugar plantations.
trant elites
of the island and
economy,
sugar market lost
Spanish impenal control in exchange for Elorida
to strengthen their defense
cofiee
and other enterprises to an expanding network
tates
and British
to
its
also fueled the
much of the
so
trade displaced workers
a reality.
Havana
While
scent represented another 13 percent.
with Great
goods, especially those from the North American
slaves constituted
wake of
poised to take the
with port
the
cities in
North American colonies and
the early republic since the late 18th century, and there had long
been
interest in acquiring
Cuba
the United States.
Thomas Jefferson
didly confess that
have ever looked on Cuba
most to
interesting addition
our system of
oed
I
States”;
for
noted, “I canas
the
which could ever be made John Quincy Adams ech-
his sentiments, referring to
severed by the tempest fi*om
its
Cuba
native
as
“an apple
tree.’’
Annex-
championed attempts by Presidents James K. Polk in 1848 and Franklin Pierce in 1854 to purationists
CUBA
chase the island from Spain, but their efforts lost
steam
when
Civil
War. Economic
the United States
ended
slavery with
between Cuba and
relations
the United States continued apace, however:
Americans played as
they settled in
United
to the
North and
a large role in the sugar trade,
Cuba — purchasing
tablishing businesses
its
plantations, es-
States as well, as travelers, business-
favored self-govern-
ment. Aside from several localized and ultimately
against “the annexation of the people of our
and bmtal North
ica to the turbulent
them trails
...
— and my sling
When It
lived in the monster,
I
the
acquired
war
justice as
it
is
for
that
and
as
know
was about
en-
its
of David.”
independence enipted
much
Amer-
that despises
broad base of popular support
a
fight
about
political
social
in
that
1
895,
made
and economic
freedom and national
movement had adopted an and multiraciiil composition, many
sovereignty. Because the antiracist
few challenges before 1868.
In that
African-descended Cubans joined the ranks of the
ern part of the island led the
Known
first
Ten
ideology
in the east-
rebel anny. So, too, did
many
island-wide separatist
the creole bourgeoisie,
all
peasants, workers,
and
of whom recognized the
War, the con-
inequity of the Spanish system. After three years of
grew out of what the leader Carlos Manuel de
intense fighting, with hundreds of thousands of mili-
rebellion. flict
1895 called on Cubans to
in
loyalty
however, disgruntled sugar planters
year,
years in exile. His
Cuban
unsuccessful anticolonial skimiishes, to Spain faced
where he had spent
the revolution
movement
third political
States,
famous words
— Cubans were making their way
people, and workers.
A
United
Cespedes and
his
the
as
Years’
compatriots viewed
as unfair taxes
tary
and
civilian casualties, the rebels
appeared to be
The war spread westward across the island and among different social groups, including workers, free Africans, and slaves. The insurgents controlled Onente province and embarked on a
winning by the spring of 1898. The conclusion of
campaign of burning sugarcane
the intervention invoked the ruthless tactics of the
and
tariffs.
provinces.
The
the western
fields in
rebel leadership also
wrote
a consti-
tution that abolished slavery, and they elected Ces-
pedes
new
as
president.
With
the installment in 1876 of a
Spanish governor, Joaquin Jovellar, and a
military leader, Arsenio Martinez
celerated
The
its
new
Campos, Spain
ac-
war
maintained Spanish colonial rule but granted ber of concessions. Cubans assembly, and association,
form
political parties.
such
as
won freedom
tested the temis
1878
a
num-
of the
Although some rebel
of the
in
press,
which allowed them
the mulatto general Antonio treaty
and
United
States entered
it
Cuba from
nally to free
to
leaders,
Maceo, pro-
insisted
on Cuban
when
during the summer, nomiSpanish mle. Supporters of
of the U.S.S. Maine, an American ship docked
in
Havana’s harbor to protect U.S. citizens on the
is-
land, as the reasons for U.S. involvement.
hegemony and
Economic
the establishment of a U.S. empire to
be the unspoken motiva-
tions.
Mediated Sovereignty during the Republic (1898-1 958) The end of the war of independence and the establishment of the Cuban republic struck most Cubans with a sense of dismay. The United States, not Cuba,
independence, claims for Cuban self-government
negotiated the peace treaty with Spain, and
were
tary
either
Liberal
advanced
Autonomist
refuge in the
in exile or
channeled into the
Party. Radical insurgents
took
Dominican Republic, Jamaica, and,
Tampa and Miami, Florida, and New York City, Cuban exiles planned the overthrow of Spanish rule in Cuba under the
above
all,
in the
United
States. In
the
Spanish general Valeriano Weyler and the explosion
were thought by some
efforts to stop the fighting.
Pact of Zanjon that ended the
the conflict took an unexpected twist
a mili-
goveniment headed by the U.S. general John
R. Brooke ruled Cuiba from 1898
Cubans held 1901,
it
their
own
to 1902.
Although
constitutional convention in
took place under the watchful eyes of U.S.
authorities,
and under duress Cubans incoiq^orated
leadership of Jose Marti, a journalist, a lawyer, and
Amendment, which authonzed an American naval base at Cuantanamo Bay, prevented Cuba
ultimately the leading agent and ideological expo-
from entering into
nent of Cuban independence. In 1892 Marti fonned
out U.S. approval, and allowed the United States
Cuban Revolutionary Party, which was illegal on the island, and worked to raise money and orga-
“to intervene for the preserc’ation of Cuban indepen-
the
contempt
nize
Cubans
for
Spanish colonial rule, he also mistrusted the
for war. In addition to Marti’s
the Platt
treaties
or contracting debts with-
dence |and| the maintenance of equate for the protection
of
a
government ad-
life,
propert\\
and
individual libert\'.”
417
astro, the
province.
He was
sentatives
on the
had fonned
running for the House of Repre-
ticket
of the Ortodoxo party, which
in opposition to Gran’s presidency,
while he publicly
and
filed a legal brief against Batista for
Moncada Amiy
Barracks in
Oriente province on July 26, 1953, demanding Batis-
from
The
office.
attack
was roundly defeated
but aroused popular curiosity. At tion, Castro
his trial for sedi-
remained unrepentant and gave
that included his
memorable
speech
a
“Condemn me,
phrase,
does not matter. History will absolve me.” In that
speech he described the contours of a refomi pro-
gram
that
would
fulfill
two
constitution. After
the promises of the 1940 years in prison, Castro
and
other political prisoners were granted amnesty by
and took refuge
Batista sition
movement
the failed assault
that
in
Mexico
took
as its
oppo-
to build an
name
the date of
on Moncada: M-26-7, or the 26th
of July movement. It
attention
munity. Given the intimacy between
Batista’s dicta-
and the U.S. government,
torship
refonn
early
the lOOth anniversary of Jose Marti’s biith,
seizing control of the
it
in
North American hegemony. Any cunosity or uncertainty in the United States about its continued influ-
Castro and his brother Raul led a small group in
exit
began
measures often made direct attempts to diminish
anned conspiracy.
ta’s
Cuban anny. When land refonn May, the new government demanded the of its people and of the international com-
Batista’s defeated
began organizing an
violating the constitution, he
On
ernment executed 483 of Batista’s fiercest agents. A new anny composed of fonner guemllas replaced
was
in
Mexico
that Castro
met Ernesto “Che”
Cuevara, an Argentine physician
who
had recently
ence dissipated within the
mier Anastas Mikoyan
Cuban
The
sistance.
move
Batista
from power and deal
a
Cuba
blow
to re-
to U.S.
imperialism. Eighty-two individuals sailed to
Cuba
landed in
December 1956 on the Grannia and Oriente province. The arrival was a disas-
ter: local
peasants had infonned officials of the pres-
from Mexico
ence of the
in
rebels,
the United States
anny
in the
Siema Maestra
a trade
now
Cuba’s
as
in place to supplant
largest trade partner.
As Castro nationalized approximately $1.5 billion of North American property including sugar cor-
—
porations, cattle ranches, oil refinenes,
and banks
railroads,
direction of the tion
of
a
—growing
Cuban
U.S.
utilities,
mines,
discontent with the
revolution led to the imposi-
economic embargo on ("uba
October 1960 and the suspension of diplomatic
in
rela-
tions in January 1961.
The
Agency (CIA) began
plotting attempts to sabotage
U.S. Central Intelligence
sugar operations and otherwise undennine the island’s prosperity and stability.
Bay of
The CIA’s
and led
became
plans
in-
to the April 1961 inva-
an inlet on the island’s
Pigs,
southern coast, by approximately 1,300 ("lA-trained
Cuban
who
exiles.
Allegedly tipped off by
a
fishennan
noticed suspicious activity near the bay, (diban
soldiei's
met
the invading exiles with a daunting
of force, prompting the
show
exiles to sun'ender three days
after their landing.
The
and only 12 of them survived,
taking refuge from the
were
Soviets
sion of the
hatched plans for an invasion of
Havana with
sugar and to offer financial and technical as-
nomic exiles
visited
delegation that aminged a four-year plan to buy
creasingly ambitious
Cuatemala. Castro and the other
year of ("astro’s
presidency. In Februar\' 1960 the Soviet deputy pre-
lent his efforts to international struggles against ecoinjustice in
first
filled invasion
understanding
among
only augmented the lack of
U.S. government
officials
about
move-
the revolution and the resolve of the (diban govern-
urban clandestine
opposition to Batista, and the forces gradually at-
ment and people to defend their sovereignty. When American U-2 spy planes photographed the constmc-
tracted over 7,(K)() reciaiits. Facing rebel attacks,
tion
motintains. In the late 195()s the 26th ofjuly
ment found ready
allies
in
an
his
ary
of Soviet nuclear
his military, Batista
Pre.sident John F.
the countrv at the end of 1958, and ("astro and
and placed ("uba
U.S. support, and dissent within left
little
fellow bearded guemllas entered 1
,
1
Havana on Janu-
most
its
Revolution and
Its
limited: in a
was
swift
penod of three months,
at
missile
in
mid- 1962,
their
removal
the center of the ("old War’s
crisis,
agreement reached the Soviet
and the United
States
in the
Union removed promised not to
use direct militaiy' force against Cuba; but the U.S.
Discontents
Postrevolutionaiy^ violence
missiles
sites
Kennedy demanded
dire episode. In the
wake of the
959, to the cheers of crowds.
missile
and the
relatively
new gov-
government developed other
strategies to
the ("astro government, namely,
undennine
economic sanctions
419
CUBA
and covert action
economy and
attempted to ruin the
that
foster
enough
would turn
bans themselves
island’s
Cu-
internal dissent that
against the revolutionary
economy,
tourist
and
dismption and sabotage of productive endeavors placed nearly constant, but never insumiountable,
came with
for decades.
The economic and United
States
tion policy.
found
Under
who
1966, Cubans
covert threats to
Cuba by
their counterpoint in
the
the
immigra-
Cuban Adjustment Act of
reached U.S. shores were guar-
anteed political asylum. After the revolution Cubans readily identified themselves as exiles than as
more
immigrants.
The
first
to arrive
were those most
in-
vested in Batista’s leadership: his political loyalists and
Batista’s
The
reforms
Cubans viewed by the government or its civilian mifitia, the Committees for the Defense of the Revolution, as resistant to becoming als
a price: those
“new men” — usually
— found
dissidents
themselves sent to
Military Units to
made
it
work camps
(UMAP)
Aid Production
compulsory military
their
difficult for
service.
Cubans
and homosexucalled
to
fulfill
The government beyond the
to travel
is-
land or to voice dissent, and the notion that Castro
would be a popularly Beyond the island
elected leader faded quickly. itself,
Cuban government
the
supported revolutionary movements throughout the
headed north. In 1960 about 62,000 Cubans the United States; approximately 67,000
and about 66,000
left
left
also
left
for
in 1961,
their toU
first
on Cu-
the demographic profile of exiles
class,
world. Inspired by the success of small guerrilla nuclei in
the anti-Batista struggle, the revolutionary
government supported armed
guerrilla struggles in
Latin America during the early 1960s. This led to
Guevara’s eventual departure from
in 1962.
As economic sanctions took middle
care.
Even some of the wealthy supportouster became quickly disenchanted
with the direction that the revolution took and
ba’s
of health
pursued an ambitious foreign poHcy and informally
who had
his dictatorship.
of
accessibility
profited under
well-connected individuals
ers
first
ted itself to eradicating racism and improving the quality
on Cuba
within the
The government commit-
years of the revolution.
regime. Assassination attempts against Castro and the
pressure
virtually disappeared
By
der in the Bolivian jungle.
Cuba and mur-
the middle of the
decade, security forces in Venezuela, Peru, Argen-
Repubhc had
Nicaragua, and the Dominican
was gradually transformed. Middle-class Cubans had
tina,
enjoyed consumer commodities from the United
crushed the Cuban-supported struggles, and the in-
States before the revolution
and had, in many
shared the values and ways of
cases,
of their northern
life
neighbors. Isolated from the United States and
its
many middle-class Cubans increasingly found Cuba unbearable. Rather than organizing op-
exports, life
in
on the
position
island,
however, they took advantage
of migration policies that were unrivaled
among
other Latin American nations and
United
States. In the
left
for the
long run, immigration poHcy thus de-
fused the impact of sanctions. Since 1959 approxi-
mately
1
United
States:
legal
Cubans have
million
left
the island for the
on Freedom Flights, on rafts, through channels, and on daring and dangerous jour-
Cuba ofrered. Cuba’s longtime support of anticolonial movements overshadowed the modest support
soldiers to
Those Cubans
who
remained on the island found
themselves actively involved in ensuring that the
would be social as weU as political and economic. They took their cue from Che Guevara’s revolution
vision of a
“new man”
nutted to a
new
in
Cuba who would be com-
society. Castro’s
government
initi-
Angola
in 1975,
recognition of the
Cuban
revolution during the
Cubans
1960s, Castro implored
moral investment. In the
late
make a material would equal their
to
contribution to the revolution that
1960s he
set a
10-mil-
hon-ton sugar quota for 1970 and reordered
sectors
of the economy to increase production dramatically. failure
of the measure prompted
a rethinking
of
the goals and outcomes of the revolution, and the
revolution during the 1970s and early 1980s a
more moderate
institutionalized
ments to
project.
and
it
1976
commit-
and
wom-
groundwork for some Whereas the Soviet Union
laid the
campaign
from
initiated reforms
76 to 96 percent. Prostitution, viewed by the government as the capitalist by-product of a permissive
ginning in 1986, to the
the revolution’s
peasants, education, medical care,
en’s rights,
became
A new constitution in
many of
citizen-elected leaders.
0 420
rebels in 1988.
Building on the relative success and international
ated sweeping educational refonns and a hteracy in 1961 that increased the literacy rate
and Cuban troops were
of Angolan
decisive in the victory
that
deployment of 15,000
in Africa culminated in the
The
neys.
American countries
creasing U.S. aid ofrered to Latin
such
as glasnost
and perestroika be-
Cuba experienced
model of socialism
built
a
retrenchment
on moral
incentives
CUBA
that
had
lent the early revolution so
much of its
ideo-
logical energy. “Rectification,” as the process called, rolled
phasized
back modest market refomis and em-
Cuban economic
tion into the
was
weakening
pert'onnance over integra-
international socialist system.
High-profile scandals in the military and in the interior ministry in
1989 provided
Cubans demanded
a closer
a platfonn
on which
adherence to revolution-
In the 199()s Cuba’s relationship with the socialist
bloc evaporated
when communist
rule
ended
in the
Union and eastern Europe. In the process the Cuban economy contracted nearly 40 percent, and Soviet
cialist
all
of the
world came
island’s trade
to an end.
with the fomier so-
Coupled with the end
of revolutionary movements and governments
in
Central America and Africa, the collapse of the Soviet
empire
when
to oust Castro continued unabated.
Democracy
Act,
commonly known
Law, and the CYiban danty Act,
also
known
as
left
Cuba
relatively isolated in an era
international trade
ization ordered
and much-heralded global-
world economics and
government implemented the
politics.
The
periodo especial (spe-
that focused
most
trades
further signaled
lars
Cuba toward
Crowds cheer
Fidel Castro as
Chiba
the late 1990s tour-
a
mixed economv. The
the
Cuban
in certain
of U.S. dol-
economic adaptations
economic changes continued
govemment,
the island’s
as
legalization
ingful political refomi has not
that
fact that
moved mean-
accompanied these
to frustrate the U.S.
exile
community, various
humanitarian groups, and some Chibans themselves.
Because foreign powers have subordinated Chiba for so
many
centuries,
it is
national sovereignty figure
likely that
among
autonomy and
the principal con-
Cuban government and people. Yet influence created endunng relationships: al-
foreign
ser-
By
Self-employment
and services and the
pervaded Cuban society; Cubans faced rationing
and
travel.
on tourism, biotechnology, mining, and
profitable industiy.
city
electricity, water,
Helms-Burton Law of
the
ism had suipassed sugar production
cerns of the
of
Soli-
pursued foreign investment through joint ventures
period), a blueprint for austerity measures. Scar-
loss
Chiba
the Tomcelli
as
1996, tightened restnctions on trade and
cial
and the routine
The 1992
and Democratic
Liberty’
infrastmctural development.
ary ideals.
virtually
Yet the detennination of the U.S. govemment
vices.
though Cuba’s
ties
to the former Soviet system are
he speaks out against Captain Hubert Matos, the former
military’
commander of
Carnaguey province.
421
CUBAN AMERICAN NATIONAL COUNCIL
weak,
It
shares close political
and economic
relations
major Cuban communities;
a national boarci
was elected by
and
with Spain, and despite the strained relationship be-
rectors
tween Cuba and the United States since 1959, the eyes of Cubans and North Americans are frequently fixed on each other. Cuban Amencan communities
were obtained
in Florida,
New Jersey,
and
on
tention to developments
separated
remain
by
as little as
New
York pay
rapt at-
and
fimilies
the island,
are able to
di-
federal funds
comprehensive demo-
to prepare a
graphic profile of Cuban Americans.
FJaving established the organization, Vizcaino re-
turned to religious duties. In 1978 the second execu-
Guarione Diaz, was
director of the council,
tive
90 miles of ocean
local chapters,
of
selected to guide the institution-building phase of
in contact.
CNC. From
the
headquarters in Miami, Diaz and a
Related Articles
reorganized,
newly appointed board of directors and
Cuban Amencan; Castro, Fidel; Columbus, Chnstopher; Cuban Americans; Cuban Missile Crisis; Cuban Revolution; Cuban Studies; Cuisine, Cuban; Guevara, Ernesto; Literature, Cuban American; Mariel Boat Lift; Marti, Jose; Politics, Cuban American; Sugar; Tobacco.
a corporate
board of advisers added
Art,
CNC
ponent to the services to
in order to
low-income
Over become
new comprovide human a
of all national
Fdispanics
community
ori-
gins.
time, provision of
has
the major focus of the organization. Pro-
services
Further Reading
grams include an employment and training center,
Benjamin, Jules R. The Utiited States and the Origins of the Cuban Revolution: An Empire of Liberty in an Age of National
alternative schools covering prekindergarten to high
Liberation. Princeton:
school, a day care center, leadership training pro-
Princeton Univ. Press, 1990.
New York:
Marti, Jose. Selected Works. Tr. by Esther Allen.
that has built 1,400
Penguin, 2002.
Perez, Louis A., Jr. On Becoming Cuban: Identity, Nationality, and Culture. Chapel Hill: Univ. of N.C. Press, 1999.
community housing.
Perez-Stable, MarifeU. The Cuban ReiNution: Origins,
in
New
York: Oxford Univ.
Press, 1993.
Roig de Leuchsenring, Emilio. Historia de la enmienda Platt: Una inter])retaci6n de la realidad cubana. 2d ed. Havana: Editorial
New
or the Pursuit
CNC has been an alternative, stable, for social services
and
organization has offices and programs
Miami; Orlando,
Continuing ties,
David A. Sartorius
The
For Miami’s Latino
and Washington, D.C.,
Florida;
as part
of the orga-
nization’s strategic plan.
ofPreedom. Updated ed.
York: DaCapo, 1998.
units.
with others under consideration
de Ciencias Sociales, 1961.
Thomas, Hugh. Cuba
the
housing
and comprehensive source
Perez, Louis A., Jr. Cuba and the United States: Ties oj Singular Intimacy. 3d ed. Athens: Univ. of Ga. Press, 2002. Course, Legacy.
community development corporation
grams, and a
the
original policy
its
CNC
produced over 60
American demography and ing studies
on
and research studies
social issues.
activi-
on Cuban
By publish-
Miami-Dade education, and com-
topics such as Latinos in
county public schools, bilingual
and other ethnic groups
CUBAN AMERICAN
parative studies of Latino
NATIONAL COUNCIL
south Florida, the council has prepared a rational foundation for discussion, planning, and action
The present-day Cuban American National Council (CNC) was founded as the Cuban National Planning Council in 1972 by pnest, with the support
Mano
Vizcaino, a
of a group of Cuban Amer-
in
among
academic and community groups interested in the status
sive
of Latinos in south Florida. During the mas-
Mariel boat
cidsis
of 1980, the
CNC
commis-
sioned a study clarifying the motivations, experience,
new
ican professionals in Washington,
D.C. The founders
and demography of the
of the council recognized
Cuban
the council’s director served as the federally appointed
be
that the
exile
would
long one, and they believed that there was a need for an organization to advocate for the interests
a
of Cubans in the United
States.
designed to address two objectives;
The first,
policy analysis, planning, and research tions, status,
to assure
and
Cuban
role
422
to provide
on the condi-
the
participation in the
emerging na-
movement. Under the leadVizcaino, local chapters were organizeci in
at
Guantanamo Bay, Cuba.
CNC published
Cubans
1994—1995,
for rafters during their detention at the
U.S. naval base
in the
its
United
third
In
2002
demographic review of
States,
which
is
available
on-
line at http;// www.cnc.org.
of Cuban Americans; second,
tional Latino solidanty
ership of
council was
ombudsman
refugees. In
The
CNC
remains
a partner
with national
panic advocacy gi-oups, including the National
FJis-
Coun-
La Raza and the Flispanic Association for Corporate Responsibility. A future goal of the orgacil
of
CUBAN AMERICAN NATIONAL FOUNDATION
nization
work
to
is
in a post-Castro
and
social services, research,
Cuba providing
institutional
network-
ing.
Cuban the
Manel Boat Amencan.
Lift;
Mas Canosa, Jorge;
Politics,
Cuban
In
when many obser\’ers were conCuba could not sur\Tve the collapse of
1992,
persuaded Congress
economic embargo. The Cuban )emocracy Act of 1992, followed by the Cuban Libeit\' and Democratic Solidarity Act of 1996, included
Ackerman, H., and Juan ofUncertaifity.
1
Clark. Tltc Ctihan Balseros: Voya^re
Miami: Policy
Cuban Am.
Ctr.,
controversial regulations designed to discourage other
Nat.
countries from trading with or investing in Chiba. In
Council, 1995. Tlie
CANF
the Soviet Union, the to tighten the
Further Reading
Badia, A.
198()s
persuaded Congress to create Radio and Television Marti to broadcast uncensored news to
vinced that Rescue; Cuban Revolution;
Balseros; Brothers to the
In the
CANF
Cuba.
Related Articles
and investment.
trade, travel,
Academic Perfonnatice
of Hispatiics in Florida
Miami: Cuban Am. Nat. Council, 1994. Boswell, T. D. A Demoj^raphic Profde of Cuban Americafis. Miami: Policy Ctr., Cuban Am. Nat. Council, 2002. Diaz, G. M., ed. Ethnic Se^rep^ation in Greater Miami, 19801990. Miami: Policy Center, Cuban Am. Nat. Council, Public Schools.
its
lobbying campaigns, the C.ANF’s uncompromis-
ing positions and bullying
tactics
alienated
Cubans and Americans. Cntics charged with suppressing free speech and
doms
that
promoted
it
the
some
CANF
press, basic free-
in a free Chiba.
Dissident
1992.
Fradd,
S.
H. The
in metropolitan
economic impact of Spanish-lan^ua^e proficiency
Miami. Miami: Greater Miami
Commerce/Policy
Selected
Web
Cuban American
Am.
Ciuban
Nat. Council, 1996.
moted by
copy of its most recent publication and
of all publications available for
sale].
Holly Ackerman
CANF
CUBAN AMERICAN NATIONAL FOUNDATION
policies.
is
a political action
group
that
promotes
install a
in
Cuba. The
CANF
has effectively represented the political perspectives
of the anti-Communist Cuban after
Castro assumed
exiles settled in
power
exiles
in 1959.
who
fled
Cuba
Most of these
Miami, considering themselves tem-
porary political refugees
who would
eventually de-
pose Castro and reclaim their homes and country.
Their hopes dashed
at
the
Bay
of Pigs in April 1961
the exiles remained finnly anti-Communist and stub-
bornly opposed to any nonnalization of relations with
Communist Cuba. To promote their dream of a democratic country, Jorge Mas Canosa and a group of successhil Cuban bu.sines.smen founded the CANF. As chainnan of the
Mas Canosa
C'ANF from
Mas
Chinosa’s
the organization remained
but
tried to use
means other than the embargo
it
to
its
policies.
CANF
The
has increased
and support of dissident groups radio broadcasts and
its
activists
on the
its
in
to its
Cuba.
contacts with
island, the
C.ANF
en-
courages opposition to the revolutionary govern-
ment.
policies cie-
democratic government
and market-based economy
leadership of
to a democratic transition in Chiba,
The
signed to overthrow the revolutionary government
of Fidel Castro and
a transition in leadership
committed
Through
Cuban American National Foundation (CANF)
1997, the
in
finnly
ties
nonprofit organization founded in Florida in 1981,
Mas Canosa
Under the son Jorge Mas Santos, and
prodemocracy
the
CANF.
gone through
has
promote
A
the
Since the death of
National Council, http://www.cnc.org
struggled to
be heard over the loud and rancorous debates pro-
Site
[contains an online a list
Ctr.,
Chamber of
Cuban community
voices within the
1981 to 1997,
reorientation of the
cided with
a shift in
CANF’s
policies coin-
the general outlook of Miami’s
Cuban American communipyL As a second generation of exiles came to power, including Mas Santos, more exiles were inclined to try new policies aimed at
promoting the same objective
tion in
of a political transi-
Cuba. Other Chiban American groups
for lifting the
embargo and
a
nonnalization of rela-
tions with Chiba. Despite the claims
the
C.ANF no
of cntics
that
longer represents the majority of
Chiban American opinion, erful
called
Chiban lobby
in the
it
remains the most
United
pow-
States, possibly the
most powerful lobby of any Latino organization.
Related Articles Ch.stro, Fidel;
Cuban
Missile Cmsis;
Mas Canosa, Jorge;
ILadio Marti.
directed a successful lobbying campaign
to strengthen
and enforce Amencan prohibitions on
423
^
CUBAN AMERICANS
Further Reading Bardach, Ann Louise. Cuba
The
Love and Vengeance Random House, 2002. in Aiianii and Havana. New York: Fernandez, Damian. “From Little Havana to Washington, Conjidential:
Foreign D.C.: The Impact of Cuban-Americans on U.S. Policy. Ed. by Policy.” In Ethnic Groups and U.S. Foreign
Mohammed 1987
E.
Ahran.
New
York: Greenwood
of the 19th century was pivotal
latter part
both in the history of the island’s struggle for selfdetermination, and in the cultural relationship it established with the
United
The Ten
States.
Years’
(1868-1878), the precursor to the Cuban-Spanish-American War of 1895, took the fives of 200,000
War
Press,
Cubans and Spaniards
.
Garda, Maria Cristina. Havana, USA: Cuban Exiles and Cuban Americans in South Florida, 1959-1994. Berkeley:
—roughly
13 percent of
Cu-
dunng which time Cubans
ba’s entire population,
Univ. of Calif Press, 1997. Lopez, Juan J. Democracy Delayed: The Case of Castro’s Cuba. Baltimore: Johns Hopkins Univ. Press, 2002.
emigrated to the United States for the first time in the long history of their exile. This little-known fact
Morley, M.orns, and Chns McGiUion. Unfinished Business. America and Cuba after the Cold War, 1989-2001. Cam-
puts
Cambridge Univ. Press, 2002. Perez, Louis A. Cuba and the United States:
Cubans emigrated to the United States between the years 1868 and 1898. In 1870 there were 5,319 Cubans living in the United States, and by 1898, over 14,000, dropping to 11,081 by 1900, when many
bridge:
3d
Intimacy.
ed.
Ties of Singular
Athens: Univ. of Ga. Press, 2003.
Paul Dosal
the so-caUed
wave of immigration in estimated that some 100,000
first
historical perspective. It
is
returned to their newly independent country.
Cubans migrated
CUBAN AMERICANS
1860s and 1870s, and
can substitute the ethnic designation of “Cuban
One
American” with “American Cuban” and the transposition would change little of the history shared by
Cubans and North Amencans. In fact, the United States and Cuba have been inextricably connected 200
to each other for nearly
years. Historically
have shared the ugly chapter of slavery
more
positive spirit
well
as
of independence and
they
as
the
self-rule.
between the people of Cuba and the United States goes back even further. According to Garcilaso de la Vega’s chronicle of Her-
But the
relationship
nando de
Soto’s exploration, the
first
of Cuban natives on American 1539,
when two of
and Diego de Oliva,
recorded instance
soil
took place in
Moron
de Soto’s men, Pedro
swam
ashore to what
is
present-
day Flonda.
ish;
until 1762,
but
it
when
was returned
it
was invaded by the
to Spain less than a year later
under the 1763 Treaty of Florida.
served
Brit-
Paris,
in
exchange for
That brief period of time under British rule
as a catalyst to
stimulate the island’s
economic
moment of independence quickly developed its sugar industry. And
growth, since Cuba, in a
from Spain, less
than 100 years
later,
Cuba had become
the
world’s largest producer of sugar, with a production rate
of 450,000 tons of sugar annually. Also
signifi-
biggest area of
West, where
a thriving
Augustine, Florida;
New
New
York to
City.
But the
1890 was Key
tobacco industry was devel-
By 1892 tobacco sales had soared to $100 million in Key West and to $17 million in Tampa. One of the earliest success stories of Key West took root in 1869, when Vicente Martinez Ybor bought oped.
over 40 acres (15 ha) of swampland and developed
them
what became known
into
as
pany town with over 120 cigar
Ybor
City, a
factories
com-
employing
some 5,000 workers, the majority of them Cuban. The population of Tampa, the second biggest producer of tobacco in Florida, was 20 percent Cuban-
Maceo
social clubs in the
then, that state
It
could
one of the
Society,
United
also boast the
first racially
States. It
two Cubans would be
Marti-
integrated
was no wonder,
elected to Florida’s
assembly in the 1880s and that Carlos Manuel
de Cespedes, the son of the revolutionary leader,
would be If the
mayor of Key West in 1875. south was the center of Cuban American elected
financial enterprise, the north,
and
specifically
New
Y ork City, was the intellectual center of Cuba’s exile community, the annex Cuba
anexionista (those
to the
Cecilia Valdes in
#424
Tampa, Ocala, Jack-
growth from 1870
Cuba mills.
St.
mington, Delaware; and
abolitionist
in slave ships to labor in the ingenios, or sugar
later to
Florida, in the
Orleans, Louisiana; Philadelphia, Pennsylvania; Wil-
by 1860 most of Cuba’s population was of Afncan descent, Africans having been brought to cant,
Key West,
to
and
sonville, Pensacola,
born by century’s end.
For the next 200 years Spain retained control of
Cuba
first
The
United
movements.
Cirilo ViUaverde
It
States), independista,
was in
wrote the famous
1859;
it
was
who wanted
in
New
York
to
and that
abolitionist novel
New York that rebels
Maximo Gomez and Antonio Maceo met Jose
Marti
CUBAN AMERICANS
in
1884 to plan the liberation of the
was
New
York
it
of
books and newspaper
his
in
wrote many
was the Cuban people’s dream come true of a free, democratic Cuba. But contraiv' to Castro’s well-
while seeking
orchestrated public statements that his goveniment
that Marti
Spain;
articles
from
island
the moral and financial support for Cuba’s indepen-
dence.
It
was
New
in
York
And
designed and sewn in 1849. that Fidel Castro
began
own
earlier, to
Cuban
was
it
in
was
flag
New York con-
his fund-raising travels,
sciously retracing Maiti’s
60 years
that the
North American “tour” of
gamer economic support
for his
revolution against the Fulgencio Batista regime.
Like Marti’s, Castro’s tour
would
take
him from
the
Cuban American enclaves of the Northeast to the established Cuban American communities of south Florida. In Mexico he purchased a boat to transport the amis he bought with the money raised in America. The yacht, previously owned by an American, was named Gratujia, significantly the name of the dictatorship’s sole newspaper.
nations’
interwoven history has been, from
its
inception, culturally bilateral. As Louis A. Perez says in
On
ture
Cuban:
Beconiinoast Guard. But as Alex Anton and Roger Hernandez report in their book Cubans in
America:
(2002),
it
A
Vibrant History of a People in Exile
was not
just the sea that
who went
dangerous. “Exiles
made
the tnp
up
relatives
to pick
were forced by Cuban government
officials to
onboard persons they did not know. As out,
many of those
strangers
were mental
it
take
turned
patients or
cnminals released by the regime for the express purpose of being sent to the United States.” This, more
made some Cuban Americans Manel immigration. And yet,
than any other factor, initially
oppose the
over 125, ()()() Cubans arrived
in the
United
States
between April and September 1980. As was the case for the previous exiles, at least 30 percent of them
were nonwhite. The
Marielitos, as they
were
first
DAVFC; HOUSIR
Snack bar
in the Ckille
HOUSIRSKM
K
Ocho neighborhood of Miami,
Florida.
427
CUBAN AMERICANS
exile) joyfully anticipated the
Popular opinion
i^nie.
Union
the Soviet
at
end of the Castro
re-
the time believed that if
dissolved,
it
would be only
a
mat-
of days or months before the Castro dictatorship would also fall, since, with Soviet economic support
ter
gone, the dictatorship would be unable to continue. But the dictatorship survived, and the first thing Cas-
was attack Gorbachev for a being a traitor to the communist cause. However, things were not easy for Castro after the Soviet Union’s withdrawal of tro did
economic support. The economy went into a tailspin, and Castro became even more repressive, sending one of his own tmsted generals, Amaldo Ochoa, death by firing squad on July 13,
to
trumped-up charges of drug
ELIAN CONOCIO A CRISTO... OTROS to NiEGAH
on
1989,
As had hap-
trafficking.
pened with Huber Matos, Ochoa had been gaming populanty and had dared to suggest a more dem-
in
government.
ocratic
Five years later the
economy was
with massive food shortages, anger
at
in
bad shape,
civil unrest,
and overall
the dictatorship’s violent tactics against those
who wanted
some of
to leave. In order to release
the internal pressure, Castro once again announced, as
he had done in the
would not
ties
anyone
stop
Cuban
authori-
who wanted
to leave
past, that
the island. This launched the
the
most painful of all the
inmiigrations to the United States.
had previously
on
left
Whereas people
leave the island en masse in balsas
(rafts),
empty od drums precariously strung tubes of car and
tmck
tires,
made from
and whatever
would name by
else
Hence balseros (rafters) became the which these people became known. According
to
Cristina Garcia over 17,000 balseros arrived in the States
known
is
by the end August 1994. What
exactly
how many perished in the
is
not
perilous
22, 1999,
Janet
when, on orders from Attorney General
Reno,
Elian’s relatives
and
before returning to
two months
Cuba
who
tim of the
EHan
most famous survivor was her five-year-old
son, Elian Gonzalez. Elian’s
mother had drowned
and he had been found floating coast of Flonda atop a car tire
in the
ocean off the
case
is
in the
United
the end of June.
States
Many
sided with the majority
believed that whatever political
Cuba, Elian belonged with
its
at
non-Cuban Hispanics had
hundred has been suggested. The most famous vicimmigration was Elisabet Brotons,
of
and took him away. The young boy
his father spent
of Americans,
home
broke into the
federal officers
differences there
and
at
Cuba. The episode ended on April
to his father in
journey from Cuba, though an estimate of several
balsero
him
started to
together, inner
float.
United
Suporters of Eli^ Gonzalez gather to pray for the home of his relatives in Little Havana.
through Camarioca and Mariel
sunmier of 1994, people
boats, in the
© ROBERT NICKELSBERG / GETTY IMAGES
were between the United his father.
The
States
sensational
merely one of thousands involving
have been
tom
by
and
faini-
lies
that
ship
— a fanfrliar and sad scenario many Cubans have
had to endure
when
apart
Castro’s dictator-
leaving family behind.
on Thanksgiving Day
1998.
Cuban Americans Today
The rescuing of Elian became an international event when the relatives with whom the child was staying in Miami wanted him to be granted asylum
The first episode of I Love Lucy was broadcast on November 15, 1951, and over 50 years later it can
in the
United
States.
His father and the
Cuban gov-
ernment, however, demanded that he be returned
#428
still
be seen in remns.
can television, the first
An
Cuban
early
anomaly on Ameri-
actor Desi Arnaz
was the
Latino personage of symbolic significance in
CUBAN AMERICANS
American media. Since those ing,
on
grown
to
television.
And
United
in the
1,242,000 are Cubans
bom
two-thirds) or
Cuban
the Latino population has
35 million, composing the
group
in the
minor-
largest
Of
States.
— either
number,
that
Cuban-bom
United
(nearly
one
states to least
as
group, have assimilated
have other Latinos.
the third largest Latino
much
at a
And
Cuban
their love for
faster rate
than
while they have not given
cuisine
—for arroz con
with black beans) and
negros (rice
more a year, or about 10.8 percent average income for all Hispanic groups
earns $50,000 or
above the
(Mexican, Puerto Rican, Central and South
may be
can, other Hispamcs). This
Amen-
explained by
educational attainment. As of 2000, 73 percent of
Cuban Americans had
either a high school diploma
or more, 21 percent higher than the comparable education level of Mexican Americans, and 8.7 percent
parent.
Moreover, Cubans,
up
of broadcast-
Americans have grown accustomed to seeing
Latinos
ity
early days
frijoles
vacafrita (shredded
—95
higher than Puerto Ricans, but 5.5 percent lower than African Amencans,
1
1.9 percent
lower than the
white population, and 11.1 percent lower than the population.
total
Americans had
23 percent of Cuban
In 2000,
diploma or more,
a college
16.1 per-
all
cent higher than Mexican Americans, 10 percent
Cuban Americans today prefer speaking English to Spanish, and many have intermarried with white
higher than Puerto Ricans, and 6.5 percent higher
Americans of every religion and
of
the white population, and 2.6 percent lower than
explained by the type of immigration of
the total population. Behind the numbers, however,
with ample onion)
fried brisket
this
may be
the
first
percent of
ethnicity. Part
and second wavers. Mostly professional and
white, the economically and educationally privileged first all
than African Americans, but 3.1 percent lower than
are individuals
second wavers saw themselves ican or
as
Cuban American, while
The
first
and
being either Amer-
the Mariel and post-
Mariel immigrants have identified
far
more with
the
as in all
groups, have distin-
guished themselves by their special accomplishments.
When
and second wavers were the most welcomed of
Latino groups to the United States.
who,
died
Celia Cruz, the
on July
lady of Latin music,”
16, 2003, at the age
sands of her fans lined up
Y ork
“first
City, to pay their
on
last
of 77, tens of thou-
Avenue
Fifth
respects to a singer
New York Times powerhouse” who had inte-
Cruz
called
groups. In any case, the problematic question of eth-
grated the sounds and rhythms of Puerto
shift in
the
few other
is
at least indicative
of a major
Cuban American community. Diverse as groups, Cuban Americans, for instance,
who
had brought them so much joy. The
Hispanic or Hispanic American label of other Latino
nic labeling aside, this
New
in
the
“vocal
a
Dominican Republic
into her
Cuban
Rico and music.
Before Jon Secada, Selena, Ricky Martin, Enrique Iglesias,
Jennifer Lopez, and Christina Aguilera, there
was Gloria Estefan and the Miami Sound Machine,
though mostly Catholic (about 80 percent), are also Protestant, Jewish, and Buddhist. In recent years the
who opened
Cuban
tefan’s multimillion-selling, top ten English-language,
religious tradition
of Santeria has received
the door for crossover Latin music. Es-
Conga,
considerable attention in the press, primarily because
gold-record
of its sensational relation to Haitian voodoo. Santeria
Way, and Rhythm
combines
Roman
Catholicism with the Yoruba re-
ligion
of West Africa and
divine
spirits
its
beliefs in the orishas,
— mixing Catholic saints with West AfAnd
rican divinities.
yet
as
diverse as they are in
religious belief, the vast majority
cans live
on the
East Coast. In
fact,
according to the
in the eastern states
sey (77,000), and states
of Florida (833,000),
New
York
(63,000),
live
New Jerand
in the
of California (72,000) and Texas
(26,000).
Of major
Latino groups in rates, salaries,
between Cubans and other the United States are employment
difference
and
levels
39.6 percent of the
of education. For example,
Cuban Amencan
population
Is
'1,
Going
2, 3, to
Words Get
hi
the
Get You, to name
a
few,
possible for other Latin crossover sing-
ers
their
mark. Estefan and her husband,
producer Emilio Estefan, continue to be major players in the Latin
of Cuban Ameri-
2000 Census, 86.2 percent of Cuban Americans
western
or
made it to make
hits
music industry.
In the area of writing,
won In
the Pulitzer
Pnze
1990 Oscar Hijuelos
The
Mambo
the novel In April
two Cuban Amencans have in literature in recent years.
won
the Pulitzer for his novel
Kings Play Songs of Love, and in
was made into
a successful
Hollywood
2003 Cuban American Nilo
Anna
in the Tropics.
many
great
Cuban American
are
singers, musicians,
the
writers,
composers, painters, media per-
sonalities, athletes, scientists,
tions,
992
film.
Cmz won
Pulitzer for his play
There
1
heads of major corpora-
congressmen and congresswomen, governors.
429
^
CUBAN
MISSILE CRISIS
Academy Award-winning
actors
and cinematogra-
on, yet the individual success stones pale in
son with the to painfully
far greater
remake
cans of every
Web
Cuba and Cuban Americans on
http://www.library.miami.edu/netguides/ cubanet.html
compan-
Cuban Ameri-
class,
religion,
background have proudly contributed
and ethnic
in equal
and
Rolando
Cuban Revolution,
Before the
and the United
Related Articles
With Amaz,
Cuban Ameri-
Desi; Art,
Cmz, Celia; Cuba; Cuban American National Council; Cuban American National Foundation; Cuban Missile Crisis; Cuban Revolution;
Ocho;
Cuban
Castro, Fidel;
Cuban;
Studies; Cubonics; Cuisine,
Estefan, Gloria; Florida; Idijuelos, Oscar;
Havana; Mariel Boat
Lift;
I
Love Lucy;
Cuban American;
Immigration, Latino; Literature,
Cuban
Marti, Jose; Politics,
the
War between the
States
Further Reading
New
AmerYork: in
Bettinger-Lopez, Caroline. Cuban-Jeunsh Journeys: Searching ot
Tenn.
Home, and
Press,
History in Miami. Knoxville: Univ.
two superpowers locked
nist
My Mind: Journeys
on
commu-
regime in the Americas, a region that both
powers acknowledged of influence.
When
and military
relations
the United States’s sphere
as
Castro established commercial
with the Soviet Union, the
States considered
Monroe
it
an unacceptable Euro-
to
Doctrine.
affairs,
a violation
The Cold War suddenly
turned hot in the Americas, marked by the botched invasion
merous
by Cuban
exiles at the
efforts at assassination
Bay of Pigs and nu-
and sabotage
that fol-
lowed.
defend the revolution, Castro accepted
viet proposal to Installation
Campa, Roman. Cuba
in a global battle
the Americans nor the Soviets expected a
To
ofVa., 1998. la
Asia.
surprised both countries. Neither
2000 [foreword by Ruth Behar].
Borland, Elizabeth Alvarez. Cuban-Arnerican Literature of Exile: From Person to Persona. Charlottesville: Univ. Press
De
Union
movement
tionary
Kensington Bks., 2000.
for Identity,
Soviet
triumph of Fidel Castro’s revolu-
of the
Vibrant History of a People in Exile.
battle-
had been in Europe and
pean intervention in hemispheric
A
main
for supremacy, the
United
Anton, Alex, and Roger E. Hernandez. Cubans
the
Little
American; Tobacco.
ica:
Peilez
CUBAN MISSILE CRISIS grounds in the Cold
dedicated measure.
Afro-Latino Influences;
the Internet. Univ. of Miami.
people in today’s
this enterprise
economic
can; Balseros; Calle
Sites
accomplishment of having
their lives as a
To
incredible mosaic.
and so
lawyers, doctors,
phei-s, university professors,
Selected
began
install
a
So-
nuclear missiles in Cuba.
secretly in the
summer of 1962
a
London/N.Y.: Verso, 2000. Eire, Carlos M. N. Waiting for Snow in Havana: Confessions of a Cuban Boy. N.Y.: Free Press, 2003. Garcia, Maria Cristina. Havana USA: Cuban Exiles and Cuban Americans in South Florida, 1959-1994. Berkeley: Severed Nation.
Univ. of Calif Press, 1996.
Greenbaum, Susan D. More Than
Black: Afro- Cubans in
Tampa. Miami: Univ. Press of Fla., 2002. Perez, Lisandro. “Cuban Miami.” In Miami Noiv!: Immigration, Ethnicity, and Social Change. Ed. by GuiUenno J.
Grenier and Alex Stepick
111.
Miami: Univ. Press of Fla.,
1996.
Perez, Lisandro. “Growing tion, the Enclave,
and
Up
in
Cuban Miami: Immigra-
New Generations.”
Children of Immigrants in America. Ed. by
In Ethnicities:
Ruben G. Rum-
baut and Alejandro Fortes. Berkeley: Univ. of Calif Press
2001 Perez,
.
Jr.,
Louis A.
On
Becoming Cuban:
Identity, National-
and Culture. Chapel Hill: Univ. of N.C. Press, 1999. Perez-Firmat, Gustavo. Life on the Hyphen: The Cubanity,
Way. Austin: Univ. of Tex. Press, 1994. Perez-Firmat, Gustavo. Next Year in Cuba: A Ciibano’s Coming-of-Age in America. Rev. ed. Houston, Tex.: ScrivArnerican
enery Press, 2000.
Thomas, Hugh. Cuba: Or The Capo Press, 1998.
^
430
©
Cartoon
Pursuit of Freedom
.
N.Y.:
Da
GIB C:R0CKETT
/
PICTURE HISTORY LLC
1962 in the WashingStar featuring Soviet premier Nikita Khruschev towing ships labeled "Offensive Weapons for Cuba." ton
originally published in
CUBAN
i***fr.i
MISSILE CRISIS
aniMlr.M
ON LAUNCH PAD
ERECTOR
READY BLDGS
MISSILE
OXIDIZER
VEHICLES
PROB HYDROGEN PEROXIDE TANKS MISSILE
READY BLDGS FUELING VEHICLES
TENTS
ON LAUNCH PAD
ERECTOR
M
ON
MISSILE
TRAILER
AIVWIDt:
Air photo of a medium-range
ballistic missile
base in
and was detected by American reconnaissance in
October.
The United
an unacceptable
dent John
F.
withdrawal of
shift in
flights
States considered this step
the balance of power. Presi-
Kennedy demanded all
Cuba
missiles
the immediate
and threatened
to launch a
Union if Kennedy im-
retaliatory nuclear stnke against the Soviet
the missile
posed
sites
were not dismantled.
quarantine around the island to inter-
a naval
cept further Soviet shipments, and he prepared to
launch
a full-scale
invasion of
missiles if necessary.
Cuba
Nuclear war was
to destroy the finally
(1962).
encouraged Khrushchev
dence for
withdraw the
missiles in
exchange
for
Kennedy’s
promise that the United States would not invade
this
position
American and Soviet tary option, (’astro
launch
preemptive
a
is
leadei*s also
is
Although
inconclusive.
considered
this mili-
often depicted as an iiTational
Latin dictator. Stereotypical Latino behavior
ascnbed to (’astro
the apociyyihal
in
is
also
stor\' that
he
personally fired the surtace-to-air missile that brought
down when
averted
Soviet premier Nikita Khrushchev agreed to
to
nuclear strike against the United States, but the evi-
it is
when
WORI I) PHOTOS
an American plane during the
("astro appears in the accounts of the
only
as a
about the
way
crisis.
it is
dangerous nuisance.
cnsis, lliirtccii
represented in
not even appear
Days,
art
and
is
If
and
penod,
An Amencan
film
characteristic of the
literature: (iastro
does
in the film.
(Tiba. (’astro only learned
announced tees
in the press.
of the agi'eement
after
it
was
Despite the secunty guaran-
that (’uba obtained in
he was infuriated.
it,
While Kennedy and Khnishchev were subsequently praised
for
their
emerged with
his
statesmanlike
reputation for
conduct,
volatilitv’
(’astro
confimied.
Controversy continues to revolve around Castro's role in the
crisis.
Some
historians argue that (’astro
The pact
missile crisis nevertheless
had
on the prospects and perspectives
Americans living
in
a serious
im-
of the (riiban
the United States.
Kennedy
s
pledge to not invade the island diminished (iuban exiles’
hopes of overt hrowing the revolutionarv' gov-
ernment, compelling (’uban Americans to accept the realirt'
that thev
would have
States longer than they
to stay in the
United
had expected.
431
CUBAN
MISSILE CRISIS
Related Articles Cuban Americans; Cuban RevoluBoat Lift; Politics, Cuban American.
Castro, Fidel; Cuba; tion;
Mariel
eds.
James G., Bruce J. Allyn, and David A. Welch, Cuba on
the Brink: Castro, the ABssile Crisis,
Soviet Collapse.
New
Kennedy, Robert Missile Crisis.
Further Reading Blight,
Fursenko, Aleksandr, and Timothy J. Naftali. ^^One Hell of a Gamble”: Khrushchev, Castro, and Kennedy, 1958— 1964. New York; Norton, 1997.
and
F. Thirteen Days:
New
to
Eyeball:
The
Lechuga Hevia, Carlos. Cuba and bourne; Ocean Press, 1991.
Rev.
Inside Story of the
A National Security Archive Documents Reader. New York; New Press, 1998.
r
#
432
Mel-
Paul Dosal
1962:
ed.
the Missile Crisis.
the
Cuban A^Iissile Crisis. New York; Random House, 1990. Chang, Laurence, and Peter Kombluh, eds. Cuban A/Iissile Crisis,
Memoir of the Cuban
York; Norton, 1969.
York; Pantheon Bks., 1993.
Brugioni, Dino A. Eyeball
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