Table of contents : Acknowledgments Introduction by Andrew Hofer, OP
Part 1: Christological Surveys of the Early Church 1. Christ and Christologies 2. Seeing God in Flesh: The Range and Implications of Patristic Christology 3. “One Thing and Another”: The Persons in God and the Person of Christ in Patristic Theology 4. The Word and His Flesh: Human Weakness and the Identity of Jesus in Patristic Christology 5. Antioch and Alexandria: Christology as Reflection on God’s Presence in History
Part 2: Cappadocian Christology and the Apollinarian Challenge 6. Divine Transcendence and Human Transformation: Gregory of Nyssa’s Anti-Apollinarian Christology 7. “Heavenly Man” and “Eternal Christ”: Apollinarius and Gregory of Nyssa on the Personal Identity of the Savior
Part 3: Augustine’s Christology 8. Word, Soul, and Flesh: Origen and Augustine on the Person of Christ 9. The Giant’s Twin Substances: Ambrose and the Christology of Augustine’s Contra sermonem Arianorum 10. A Humble Mediator: The Distinctive Elements in St. Augustine’s Christology
Part 4: Christology after Chalcedon 11. Unpacking the Chalcedonian Formula: From Studied Ambiguity to Saving Mystery 12. Apollo as a Chalcedonian: A New Fragment of a Controversial Work from Early Sixth-Century Constantinople 13. Leontius of Byzantium and the Reception of the Chalcedonian Definition 14. Nature and the “Mode of Union”: Late Patristic Models for the Personal Unity of Christ
Part 5: Christ in Philosophical and Apocalyptic Traditions 15. Logos as Reason and Logos Incarnate: Philosophy, Theology, and the Voices of Tradition 16. “Faithful and True”: Early Christian Apocalyptic and the Person of Christ